Mathayo 13
1 Odiechiengʼno Yesu nowuok e ot mi nobet e dho nam.
On the same day Jesus went out of the house and sat by the sea.
2 Nikech oganda maduongʼ nochokore molwore, nodonjo ei yie mi obetie, ka ji duto to ochungʼ oko e dho nam.
And large crowds were gathered together to Him, so He got into a boat to sit down; and the whole crowd stood on the shore.
3 Eka nonyisogi gik mangʼeny e yor ngeche, kowacho niya, “Japur moro nodhi chwoyo kodhi.
Then He spoke many things to them in parables saying: “Listen, a sower went out to sow.
4 Kane oyudo ochwoyo kodhi, kodhi moko nolwar e dir yo, kendo winy nobiro mochamogi duto.
And as he sowed, some seeds fell alongside the road, and the birds came and devoured them.
5 Kodhi moko nolwar kuonde motimo lwendni, ma lowo operoree, mine gitwi piyo piyo nikech lowo ne thany thany.
Others fell on stony places, where they did not have much earth; so they sprouted quickly because they had no depth of earth.
6 To ka chiengʼ nowuok, chamgo nowangʼ kendo nikech ne gionge tiendegi, ne gitwo.
But when the sun came up they were scorched, and because they had no root they withered away.
7 Kodhi moko nolwar e kind kudho, to kudhogo nodongo, mine githungʼo chamgo.
And others fell among the thorns, and the thorns grew up and smothered them.
8 To kodhi moko to nolwar e lowo maber, mine gitwi kendo gichiego cham; moloyo kaka nochwoyo, moko nyadi mia, moko nyadi piero auchiel kata nyadi piero adek.
But others fell on the good ground and yielded a crop: some a hundredfold, some sixty, some thirty.
9 Ngʼat man-gi ite mar winjo wach mondo owinji.”
He who has ears to hear, let him hear!”
10 Jopuonjrene nobiro ire mopenje niya, “Angʼo momiyo iwuoyo gi ji gi ngeche?”
And the disciples approached and said to Him, “Why do you speak to them in parables?”
11 Nodwokogi niya, “Un osemiu rieko mar ngʼeyo tiend gik mopondo mag pinyruodh polo, to gin ok osemigi.
So in answer He said to them: “To you it has been given to know the mysteries of the kingdom of the heavens, but to them it has not been given.
12 Ngʼat man-go nomedne mi nobed gi gik mogundho; to ngʼat ma ongego kata mano ma en-go nomaye.
For whoever has, to him more will be given and he will have abundance; but whoever does not have, even what he has will be taken away from him.
13 Gimomiyo awuoyo kamano kodgi gi ngeche en ni mondo: “Kik ginee kata obedo ni gineno; kik gingʼe tiend wach kata obedo ni giwinjo.
Therefore I speak to them in parables, that seeing they not see and hearing they not hear nor understand.
14 Kuomgi ema wach mokor mar Isaya chopo kare kowacho niya, “‘Ubiro siko kuwinjo weche miwacho to wach ok nodonjnu ngangʼ; Ubiro siko kungʼicho to ok unune gimoro.
And in them the prophecy of Isaiah is fulfilled, which says: ‘By hearing you (ye) will hear and not understand, and seeing you will see and not perceive.
15 Nikech chuny jogi osedinore; gisedino itgi, kendo gisemiyo wengegi. Nono to dipo ka wengegi oneno, kendo itgi owinjo wach; mi chunygi ofwenyo tiend weche, kendo gidwog ira mi achang-gi.’
Because the A hearts of this people have grown dull, and their B ears hard of hearing, and their C eyes they have closed; lest they should see with their C eyes and hear with their B ears and understand with their A hearts, and turn around; and I would heal them.’
16 Un to ogwedh wengeu nikech gineno, itu bende nikech giwinjo wach.
But blessed are your eyes because they see, and your ears because they hear;
17 Nimar awachonu adier ni jonabi gi joma kare mangʼeny nogombo neno gik muneno, to ne ok ginene, kendo winjo gik muwinjogi, to ne ok giwinjo.
for assuredly I say to you that many prophets and righteous ones desired to see what you see and did not see it, and to hear what you hear and did not hear it.
18 “Koro winjuru tiend ngero mar jakomo,
“Therefore hear the parable of the sower:
19 Ka ngʼato owinjo wach mar pinyruoth to ok owinjo tiende, ngʼat marach biro kendo yudho gima okom e chunye mi dhigo. Mano e kodhi mane ochwoyo e dir yo.
When anyone hears the word of the kingdom and does not understand, the malignant one comes and snatches away what was sown in his heart—this is the seed sown alongside the road.
20 To kodhi mane ochwo kuonde motimo lwanda ochungʼ kar ngʼama winjo wach kendo rwake sano gi mor.
But the seed sown on stony places—this is he who hears the word and directly receives it with joy,
21 To nikech oonge gi tiendene, obet kuom kinde machwok kende. Ka chandruok gi sand obiro nikech Wach Nyasaye, to opodho piyo piyo nono.
but he has no root in himself and is short-lived; for when trial or persecution comes because of the word, directly he is offended.
22 Kodhi mane olwar e kind kudho to ochungʼ kar ngʼat mawinjo wach, to parruok kuom ngima mar pinyni gi wuond ma mwandu kelo thungʼo wachno kendo mone nyak. (aiōn g165)
But the seed sown among the thorns—this is he who hears the word, but the care of this age and the deceitfulness of riches choke out the word, and it becomes fruitless. (aiōn g165)
23 To kodhi mane olwar e lowo maber ochungʼ kar ngʼat mawinjo wach kendo make, mi ochieg cham mangʼeny mohingo kodhi mane okomgo nyadi mia, nyadi piero auchiel kata nyadi piero adek.”
Now the seed sown on the good ground—this is he who hears the word and understands, who indeed bears fruit and produces: some a hundredfold, some sixty, some thirty.”
24 Yesu nogoyonegi ngero machielo kama: “Pinyruodh polo chalo gi ngʼat mane okomo kodhi maber e puothe.
He put another parable to them, saying: “The kingdom of the heavens is like a man who sowed good seed in his field;
25 To kane oyudo ji duto nindo, jasike nobiro mopidho buya e dier ngano, bangʼe to odhi.
but while the people were sleeping his enemy came and sowed tares among the wheat and went away.
26 Ka ngano nodongo moiko wiyegi to buya bende nochako limbo.
But when the stalk sprouted and produced fruit, then the tares also appeared.
27 “Jotij wuon puodho nobiro ire mowachone ni, ‘Jaduongʼ, donge ne ikomo kodhi mabeyo lilo e puothi? Ka kamano to buya to oa kure?’
So the servants of the owner came and said to him, ‘Sir, was it not good seed that you sowed in your field? How then does it have tares?’
28 “Nodwoko ni, ‘Jasigu ema notimo ma.’ “Jotich nopenje ni, ‘Diher mondo wadhi wapudhgi oko?’
He said to them, ‘An enemy did it.’ The servants said to him, ‘So do you want us to go and gather them up?’
29 “To nodwoko ni, ‘Ooyo, kik utim kamano nikech seche ma upudho buyago unyalo pudho ngano bende kaachiel kodgi.
But he said: ‘No, lest gathering up the tares you also uproot the wheat with them.
30 Wegiuru gitwi kaachiel giduto nyaka chiengʼ keyo. Ka kindeno ochopo to ananyis jokeyo mondo okuong ochok buya kendo otwegi pidhe pidhe mondo owangʼ-gi; eka bangʼe gichok ngano kendo gikel gikan e decha.’”
Let both grow together until the harvest, and at the time of the harvest I will say to the reapers, “First gather up the tares and bind them into bundles to burn them, but gather the wheat into my barn.”’”
31 Nogoyonegi ngero machielo kama: “Pinyruodh polo chalo gi koth karadali ma ngʼato nokawo mopidho e puothe.
He put another parable to them, saying: “The kingdom of the heavens is like a mustard seed which a man took and sowed in his field;
32 Kata obedo ni en e kodhi matinie mogik kuom kotheu duto, to ka odongo to odoko yiend puodho maduongʼ moloyo yiende mag puodho duto, kendo winy mafuyo e kor polo biro kendo piyo e bedene.”
which indeed is smaller than all the seeds, but when it is grown it is greater than all the vegetables and becomes a tree, so that the birds of the air come and rest in its branches.”
33 Nochako ogoyonegi ngero machielo niya, “Pinyruodh polo chalo gi thowi mane dhako moro okawo kendo oruwo ei mogo mangʼeny mi bangʼe okuodo mogono.”
He spoke another parable to them: “The kingdom of the heavens is like yeast, which a woman took and hid in three measures of meal until it was all leavened.”
34 Yesu nowacho gigi duto ne oganda gi ngeche; ne ok owachonegi gimoro amora ma ok okonyore gi ngero.
All these things Jesus spoke to the crowds in parables, and without a parable He did not speak to them,
35 Mano nochopo gima ne owach gidho janabi niya, “Abiro yawo dhoga mondo awuo gi ngeche, abiro hulo gik mosebedo kopondo nyaka aa chakruok piny.”
so that what was spoken through the prophet should be fulfilled, namely: “I will open my mouth in parables; I will utter things kept secret from the foundation of the world.”
36 Eka noweyo oganda mi odonjo e ot. Jopuonjrene nobiro ire kawacho niya, “Nyiswae tiend ngech buya manie puodho.”
Then Jesus dismissed the crowds and went into the house. And His disciples approached Him saying, “Explain to us the parable of the tares of the field.”
37 Nodwokogi niya, “Ngʼat mane okomo kodhi mabeyo en Wuod Dhano.
So He answered and said to them: “He who sows the good seed is the Son of the Man.
38 Puodho en piny, to kodhi maber ochungʼ kar yawuot pinyruoth. Buya gin yawuot ngʼat marach,
The field is the world; as for the good seed, these are the sons of the kingdom, while the tares are the sons of the malignant one.
The enemy who sowed them is the devil; the harvest is the end of the age, and the reapers are angels. (aiōn g165)
Therefore just as the tares are gathered and burned with fire, so it will be at the end of this age. (aiōn g165)
41 Wuod Dhano biro oro malaikane, kendo gibiro golo gimoro amora manie pinyruodhe makelo richo kod ji duto matimo gik maricho.
The Son of the Man will send out His angels, and they will collect out of His kingdom everything that is offensive, and those who perpetrate lawlessness;
42 Gibiro witogi e mach makakni, kama ywagruok gi mwodo lak nobedie.
and they will throw them into the furnace of fire. There there will be weeping and gnashing of teeth.
43 Eka joma kare norieny kaka wangʼ chiengʼ ei pinyruoth mar Wuon-gi. Ngʼat man-gi ite to mondo owinji.
Then the righteous will shine forth as the sun in the kingdom of their Father. He who has ears to hear, let him hear.
44 “Pinyruodh polo chalo gi mwandu mopandi e puodho, ma ngʼat moro nonwangʼo kendo nopando, eka noa kanyo kopongʼ gi mor kendo nodhi mouso gige duto mane en-go modwogo ongʼiewogo puodhono.
“Again, the kingdom of the heavens is like a treasure hidden in a field, which a man found and re-hid, and in his joy he goes and sells everything he has and buys that field.
45 “Bende pinyruodh polo chalo gi ja-ohala mamanyo kite ma nengogi tek mondo owar.
“Again, the kingdom of the heavens is like a man, a merchant, seeking beautiful pearls,
46 Kane oyudo achiel moro ma nengone tek ahinya to noa modhi kendo nouso gige mane en-go duto mongʼiewego.
who upon finding one very valuable pearl went and sold everything he had and bought it.
47 “Bende pinyruodh polo chalo gi gogo mane ochiki e nam momako kit rech duto mopogore opogore.
“Again, the kingdom of the heavens is like a seine that was cast into the sea and gathered of every kind,
48 Kane osepongʼ to joywecho noywaye nyaka e dho nam. Eka negibedo piny mi gichoko rech mabeyo duto giketo ei okepni, to maricho to giwito.
which, when it was full, they pulled upon the shore; and sitting down they collected the good into vessels, but threw out the bad.
49 Kamano e kaka nobedi chiengʼ giko piny. Malaike nobi kendo nopog joma timbegi richo gi joma kare, (aiōn g165)
So it will be at the end of the age. The angels will come forth and will separate the malignant out from among the righteous, (aiōn g165)
50 kendo nowitgi ei mach makakni, kama ywagruok gi mwodo lak nobedie.”
and they will throw them into the furnace of fire. There there will be weeping and gnashing of teeth.”
51 Yesu nopenjogi niya, “Bende usewinjo tiend gigi duto?” Ne giyiene niya, “Ee.”
Jesus says to them, “Did you understand all these things?” They say to Him, “Yes, Lord.”
52 Nowachonegi niya, “Kuom mano japuonj chik moro ka moro mosetiegi kuom wach pinyruodh polo chalo gi wuon ot magolo kuom gik mokano e deche, mwandu machon gi manyien.”
So He said to them, “Therefore every scribe who has been discipled into the kingdom of the heavens is like a man, a householder, who brings out of his reservoir things new and old.”
53 Kane Yesu osetieko goyo ngechegi, nowuok kanyo odhi nyime.
Now it happened, when Jesus had finished these parables, that He departed from there.
54 Kane ochopo dalagi, nochako puonjo ji e sinagokegi, kendo negihum nono, ka gipenjore niya, “Rieko gi teko mar timo honni ma ngʼatni nigogi oyudo kanye?
And coming into His hometown He began to teach them in their synagogue, so that they were astonished and said: “Where did this man get this wisdom, and the mighty works?
55 Donge ngʼatni en wuod fundi bao-cha? Donge min-gi nyinge Maria, koso owetene donge gin Jakobo gi Josef gi Simon kod Judas?
Is this not the carpenter's son? Is not his mother called Mary, and his brothers James and Joses and Simon and Jude?
56 Donge nyiminene duto ni kodwa ka? To koro ngʼatni ogolo gigi duto kanye?”
And his sisters, are they not all with us? Where then did this man get all these things?”
57 Kamano negichwanyore nikech en. To Yesu nowachonegi niya, “Janabi onge gi duongʼ mana e dalagi kendo gi ode owuon.”
So they were offended at him. But Jesus said to them, “A prophet is not without honor except in his hometown and in his own house.”
58 Omiyo ne ok otimo honni mangʼeny kanyo nikech ne gionge gi yie.
And He did not do many mighty works there because of their unbelief.
