Aionian Verses
雖然他的兒女都來安慰他，他卻不肯接受他們的安慰，說：「我只有悲哀地下到陰間，往我兒那裏去! 」他的父親竟這樣哀悼他。 (Sheol h7585)
Sothely whanne hise fre children weren gaderid to gidere, that thei schulden peese the sorewe of the fadir, he nolde take counfort, but seide, Y schal go doun in to helle, and schal biweile my sone. And the while Jacob contynude in wepyng, (Sheol h7585)
雅各伯答說：「我兒子不能和你們一同下去，因為他哥哥死了，只剩下了他獨自一個；如果他在你們行的路上遇到什麼不幸，那你們就要使我這白髮老人在憂苦中降入陰府了。」 (Sheol h7585)
And Jacob seide, My sone schal not go doun with you; his brother is deed, he aloone is left; if ony aduersite schal bifalle `to hym in the lond to which ye schulen go, ye schulen lede forth myn hoore heeris with sorewe to hellis. (Sheol h7585)
如今你們連這一個也要由我面前帶走；倘若他遇到什麼不幸，你們就要使我這白髮老人在悲痛中下到陰府了! (Sheol h7585)
if ye taken also this sone, and ony thing bifallith to hym in the weye, ye schulen lede forth myn hoor heeris with morenyng to hellis. (Sheol h7585)
他一見孩童沒有與我們在一起，就必死無疑；那你的僕人們就要使你的僕人，我們的父親帶著白髮在憂苦中下入陰府了。 (Sheol h7585)
and he se that the child is not with vs, he schal die, and thi seruauntis schulen lede forth hise hoor heeris with sorewe to hellis. (Sheol h7585)
但是，如果上主作了從未聽見過的事，令地裂開口，將他們和他們的一切都吞下去，使他們活活的下到陰府，你們就知道這些人拋棄了上主。」 (Sheol h7585)
the Lord sente not me; but if the Lord doith a newe thing, that the erthe opene his mouth, and swolewe hem, and alle thingis that perteynen to hem, and thei goen doun quyke in to helle, ye schulen wite that thei blasfemeden the Lord. (Sheol h7585)
他們和他們的一切，都活活的下了陰府；地在他們上面閉上口，他們遂由會眾中消滅了。 (Sheol h7585)
and thei yeden doun quike in to helle, and weren hilid with erthe, and perischiden fro the myddis of the multitude. (Sheol h7585)
我的怒火一燃起，必燒到陰府的深底，吞滅大地及其出產，焚毀山岳的基礎。 (Sheol h7585)
Fier, that is, peyne maad redi to hem, is kyndlid in my stronge veniaunce, and it schal brenne `til to the laste thingis of helle; and it schal deuoure the lond with his fruyt, and it schal brenne the foundementis of hillis. (Sheol h7585)
上主使人死，也使人活；使人降入陰府，也將人由陰府提出； (Sheol h7585)
The Lord sleeth, and quikeneth; he ledith forth to hellis, and bryngith ayen. (Sheol h7585)
陰府的繩索纏住中我，死亡的羅網絆住我； (Sheol h7585)
The coordis of helle cumpassiden me; the snaris of deeth camen bifor me. (Sheol h7585)
你要憑你的明智行事，不要讓他平安無事，白頭下入陰府。 (Sheol h7585)
Therfor thou schalt do by thi wisdom, and thou schalt not lede forth his hoornesse pesibli to hellis. (Sheol h7585)
現在，你可不要把他看作無罪的人，你既然明智，就該知道怎樣對付他，使他白髮染血，下入陰府。」達味逝世撒羅滿即位 (Sheol h7585)
nyle thou suffre hym to be vnpunyschid; forsothe thou art a wise man, and thou schalt wite what thou schalt do to hym, and thou schalt lede forth hise hoor heeris with blood to hellis. (Sheol h7585)
他去了，好像雲消霧散；下到陰府的，再也不得上來， (Sheol h7585)
As a cloude is wastid, and passith, so he that goith doun to helle, schal not stie; (Sheol h7585)
完美高於諸天，你能作什麼﹖深於陰府，你能知道什麼﹖ (Sheol h7585)
He is hiyere than heuene, and what schalt thou do? he is deppere than helle, and wherof schalt thou knowe? (Sheol h7585)
唯願你將我藏於陰府，將我隱藏，直到挽回你的憤怒；願你給我定一期限，好記念我。 (Sheol h7585)
Who yiueth this to me, that thou defende me in helle, and that thou hide me, til thi greet veniaunce passe; and thou sette to me a tyme, in which thou haue mynde on me? (Sheol h7585)
若是我還有希望，即以陰府為我的家；在憂暗之處，舖設我的床榻。 (Sheol h7585)
If Y `susteyne, ether suffre pacientli, helle is myn hous; and Y haue arayede my bed in derknessis. (Sheol h7585)
這一切只有和我一同降入陰府，一同安息在灰塵中。 (Sheol h7585)
Alle my thingis schulen go doun in to deppeste helle; gessist thou, whether reste schal be to me, nameli there. (Sheol h7585)
他們幸福地度過天年，平安地降入陰府。 (Sheol h7585)
Thei leden in goodis her daies; and in a point thei goen doun to hellis. (Sheol h7585)
亢旱酷暑怎樣溶盡雪水，陰府也怎樣將罪犯吸去。 (Sheol h7585)
Passe he to ful greet heete fro the watris of snowis, and the synne of hym `til to hellis. (Sheol h7585)
陰府在他前面顯露，死域也沒有遮掩。 (Sheol h7585)
Helle is nakid bifor hym, and noon hilyng is to perdicioun. (Sheol h7585)
因為，在死亡中，沒有人想念你；在陰府裏，還有誰稱頌你？ (Sheol h7585)
For noon is in deeth, which is myndful of thee; but in helle who schal knouleche to thee? (Sheol h7585)
願一般忘卻天主的異族，願一般惡人都歸於陰府! (Sheol h7585)
Synneris be turned togidere in to helle; alle folkis, that foryeten God. (Sheol h7585)
因為您絕不會將我遺棄在陰府，也絕不讓您的聖者見到腐朽。 (Sheol h7585)
For thou schalt not forsake my soule in helle; nether thou schalt yyue thin hooli to se corrupcioun. (Sheol h7585)
陰府的繩韁纏繞著我，喪命的羅網拘絆著我。 (Sheol h7585)
The sorewis of helle cumpassiden me; the snaris of deeth `bifor ocupieden me. (Sheol h7585)
上主，你由陰府中把我救出，又使我安全復生，免降幽谷。 (Sheol h7585)
Lord, thou leddist out my soule fro helle; thou sauedist me fro hem that goen doun into the lake. (Sheol h7585)
上主，因為我呼號了你，求你莫讓我蒙羞；願惡人備受恥辱，默默然歸入陰府！ (Sheol h7585)
be Y not schent, for Y inwardli clepide thee. Unpitouse men be aschamed, and be led forth in to helle; (Sheol h7585)
他們就如羊群一般被人趕入深坑，死亡要牧放他們，義人要主宰他們。他們的容貌即刻色衰，陰間將是他們的住宅。 (Sheol h7585)
As scheep thei ben set in helle; deth schal gnawe hem. And iust men schulen be lordis of hem in the morewtid; and the helpe of hem schal wexe eld in helle, for the glorie of hem. (Sheol h7585)
但是天主必救我靈脫離陰府，因為祂要把我接走。 (Sheol h7585)
Netheles God schal ayenbie my soule from the power of helle; whanne he schal take me. (Sheol h7585)
願死亡突襲他們，活活的墜入陰府！因為他們的居處和內心滿是惡毒。 (Sheol h7585)
Deth come on hem; and go thei doun quyk in to helle. For weiwardnessis ben in the dwelling places of hem; in the myddis of hem. (Sheol h7585)
因為您對我的仁愛浩大無邊，救援我的靈魂，免陷極深陰間。 (Sheol h7585)
For thi merci is greet on me; and thou deliueridist my soule fro the lower helle. (Sheol h7585)
因我的心靈飽受災難，我的性命已臨近陰間； (Sheol h7585)
For my soule is fillid with yuels; and my lijf neiyede to helle. (Sheol h7585)
有那一個人能常生不死，有誰能自救於陰的權勢？ (Sheol h7585)
Who is a man, that schal lyue, and schal not se deth; schal delyuere his soule fro the hond of helle? (Sheol h7585)
死亡的圈套纏住了我，陰府的羅網縛住了我， (Sheol h7585)
The sorewis of deth cumpassiden me; and the perelis of helle founden me. I foond tribulacioun and sorewe; (Sheol h7585)
我若上升於高天，您已在那裏，我若下降於陰府，您也在那裏。 (Sheol h7585)
If Y schal stie in to heuene, thou art there; if Y schal go doun to helle, thou art present. (Sheol h7585)
他們的骨頭被棄置在陰府門旁，像人耕地掘田，將土塊任意拋放。 (Sheol h7585)
for tho weren myyti. As fatnesse is brokun out on the erthe; oure bonys ben scatered niy helle. Lord, Lord, (Sheol h7585)
我們要像陰府一樣活活地吞下他們，把他們整個吞下去，有如墮入深坑裏的人； (Sheol h7585)
swolowe we him, as helle swolowith a man lyuynge; and al hool, as goynge doun in to a lake; we schulen fynde al preciouse catel, (Sheol h7585)
她的雙腳陷入死境，她的腳步直趨陰府。 (Sheol h7585)
Hir feet gon doun in to deeth; and hir steppis persen to hellis. (Sheol h7585)
她的家是通往陰府的大道，是引入死境的斜坡。 (Sheol h7585)
The weies of helle is hir hous; and persen in to ynnere thingis of deeth. (Sheol h7585)
他卻不知冥域正在那裏，她的客人都在陰府的深處。 (Sheol h7585)
And wiste not that giauntis ben there; and the gestis `of hir ben in the depthis of helle. Sotheli he that schal be applied, ether fastned, to hir; schal go doun to hellis. For whi he that goith awei fro hir; schal be saued. (Sheol h7585)
陰府和冥域，都明擺在上主面前，何況世人的心懷! (Sheol h7585)
Helle and perdicioun ben open bifor the Lord; hou myche more the hertis of sones of men. (Sheol h7585)
生命之路使明智人向上，為此他能避免向下的陰府。 (Sheol h7585)
The path of lijf is on a lernyd man; that he bowe awei fro the laste helle. (Sheol h7585)
你用棍杖打他，是救他的靈魂免下陰府。 (Sheol h7585)
Thou schalt smyte hym with a yerde, and thou schalt delyuere his soule fro helle. (Sheol h7585)
陰府和冥域，總填不滿；世人的眼睛，從不滿足。 (Sheol h7585)
Helle and perdicioun schulen not be fillid; so and the iyen of men moun not be fillid. (Sheol h7585)
即陰府、荒胎、總飲不足水的地，和總不說「夠了」的火。 (Sheol h7585)
helle, and the mouth of the wombe, and the erthe which is neuere fillid with water; but fier seith neuere, It suffisith. (Sheol h7585)
你手能做什麼，就努力去做，因為在你所要去的陰府內，沒有工作，沒有計劃，沒有學問，沒有智慧。 (Sheol h7585)
Worche thou bisili, what euer thing thin hond mai do; for nether werk, nether resoun, nethir kunnyng, nether wisdom schulen be at hellis, whidir thou haastist. (Sheol h7585)
請將我有如印璽，放在你的心上，有如印璽，放在你肩上，因為愛情猛如死亡，妒愛頑如陰府：它的火焰，是上主的火焰。◆新郎： (Sheol h7585)
Set thou me as a signet on thin herte, as a signet on thin arm; for loue is strong as deth, enuy is hard as helle; the laumpis therof ben laumpis of fier, and of flawmes. (Sheol h7585)
為此，陰府張大了咽喉，敞開了無限的大口，顯貴、群眾以及那些喧嘩宴樂的人，都要落在裏面。 (Sheol h7585)
Therfor helle alargide his soule, and openyde his mouth with outen ony ende; and strong men therof, and the puple therof, and the hiy men, and gloriouse men therof, schulen go doun to it. (Sheol h7585)
你向上主你的天主要求一個徵兆罷 ！或求諸陰府深處，或求諸上天高處。」 (Sheol h7585)
and seide, Axe thou to thee a signe of thi Lord God, in to the depthe of helle, ethir in to heiythe aboue. (Sheol h7585)
地下的陰府為了你而激動，為歡迎你的來臨；並為了你，喚醒幽魂及地上所有的貴卿，使列國的君王由自己的寶座上起立； (Sheol h7585)
Helle vndur thee is disturblid for the meeting of thi comyng; he schal reise giauntis to thee; alle the princes of erthe han rise fro her seetis, alle the princes of naciouns. (Sheol h7585)
你的豪華，你琴瑟的樂聲，也墮入了陰府；你下面舖的是蛆，上面蓋的是蟲。 (Sheol h7585)
Thi pride is drawun doun to hellis, thi deed careyn felle doun; a mouyte schal be strewyd vndur thee, and thin hilyng schal be wormes. (Sheol h7585)
然而你卻下到了陰府，深淵的極處。 (Sheol h7585)
Netheles thou schalt be drawun doun to helle, in to the depthe of the lake. (Sheol h7585)
你們曾說過：「我們與死亡訂了盟，與陰府結了約，當狂怒的刑鞭經過時，不會落在我們身上，因為我們有欺詐作我們的遮掩，有虛偽作我們的庇護。」 (Sheol h7585)
For ye seiden, We han smyte a boond of pees with deth, and we han maad couenaunt with helle; a scourge flowynge whanne it schal passe, schal not come on vs, for we han set a leesyng oure hope, and we ben kyuered with a leesyng. (Sheol h7585)
你們與死亡所訂的盟約必要廢除，與陰府所結的約必不持久；當狂怒的刑鞭經過時，你們必被蹂躪； (Sheol h7585)
and youre couenaunt with helle schal not stonde; whanne the scourge flowynge schal passe, ye schulen be to it in to defoulyng. (Sheol h7585)
我曾想過：「正當我的中年，我就要離去；我的餘年將被交於陰府之門。」 (Sheol h7585)
I seide, in the myddil of my daies Y schal go to the yatis of helle. Y souyte the residue of my yeeris; (Sheol h7585)
誠然，陰府不會讚頌你，死亡也不會稱揚你；下到深淵的，也不會再仰望你的忠誠。 (Sheol h7585)
For not helle schal knowleche to thee, nethir deth schal herie thee; thei that goon doun in to the lake, schulen not abide thi treuthe. (Sheol h7585)
你擦滿了香膏，加多了香料，往摩肋客那裏去，又遣發使者到遠方去，你甚至深入了陰間。 (Sheol h7585)
and ournedist thee with kyngis oynement, and thou multipliedist thi pymentis; thou sentist fer thi messangeris, and thou art maad low `til to hellis. (Sheol h7585)
吾主上主這樣說：在它下到陰府的那天，我要使人哀弔它；為了它我要使深淵閉塞，使江河凝結，洪水停流，使黎巴嫩為它舉哀，使田間所有的樹木因它而枯萎。 (Sheol h7585)
The Lord God seith these thingis, In the dai whanne he yede doun to hellis, Y brouyte yn mourenyng; Y hilide hym with depthe of watris, and I forbede his flodis, and Y refreynede many watris. The Liban was sori on him, and alle the trees of the feeld (Sheol h7585)
當我使它下到陰府與已在深淵的人在一起時，也使列國因它下墜之聲而戰慄；那時「伊甸」中的各種樹木，黎巴嫩一切有水滋潤的華麗而高大的樹木，在陰間都感到安慰。 (Sheol h7585)
weren shakun of the soun of his falling. I mouide togidere hethene men, whanne Y ledde hym doun to helle, with hem that yeden doun in to the lake. And alle trees of likyng, noble trees, and ful cleere in the Liban, alle that weren moistid with watris, weren coumfortid in the loweste lond. (Sheol h7585)
那些在各國住在它蔭影下幫助過它的的人，也隨它下到陰府，同那喪身刀下的人在一起。「 (Sheol h7585)
For whi also thei schulen go doun with hym to helle, to slayn men with swerd; and the arm of ech man schal sitte vndur the schadewyng place of hym, in the myddis of naciouns. (Sheol h7585)
最英勇的戰士和她的同盟，必從陰府中論及她說：他們也下來了，同未受割損的人，同那些喪身刀下的人，臥在一起。 (Sheol h7585)
The myytieste of stronge men schulen speke to hym, fro the myddis of helle, whiche with her helperis yeden doun, and slepten vncircumcidid, and slayn bi swerd. (Sheol h7585)
他們不得與古代已死的英雄臥在一起，這些人帶著武器降入陰府，人們把他們的刀劍放在他們頭下，盾牌放在他們的骨骸上，因為他們曾在活人地上，散布過恐怖。 (Sheol h7585)
And thei schulen not slepe with stronge men, and fallynge doun, and vncircumcidid, that yeden doun in to helle with her armuris, and puttiden her swerdis vndur her heedis. And the wickidnessis of hem weren in the boonys of hem, for thei weren maad the drede of stronge men in the lond of lyuynge men. (Sheol h7585)
我要解救他們脫離死亡嗎﹖死亡啊! 你的災害在哪裏﹖陰府啊! 你的毀滅在哪裏﹖憐憫已由我的眼前隱蔽了。 (Sheol h7585)
Y schal delyuere hem fro the hoond of deeth, and Y schal ayenbie hem fro deth. Thou deth, Y schal be thi deth; thou helle, Y schal be thi mussel. (Sheol h7585)
既使鑽入陰府，我的手必從那裏將他們揪出；既使飛上高天，我也必從那裏將他們拉下； (Sheol h7585)
If thei schulen go doun til to helle, fro thennus myn hond schal lede out hem; and if thei schulen `stie til in to heuene, fro thennus Y schal drawe hem doun. (Sheol h7585)
他說：「我在患難中，呼求上主，衪便應允了我，我從陰府的深處呼求，你便俯聽了我的呼聲。 (Sheol h7585)
and seide, Y criede to God of my tribulacioun, and he herde me; fro the wombe of helle Y criede, and thou herdist my vois. (Sheol h7585)
的確，財物使人失信，使人驕傲，不能仗人安息；它張開自己像陰府的咽喉，又如不知饜足的死亡，聚集萬民，匯合列國，歸屬自己。 (Sheol h7585)
And as wyn disseyueth a man drynkynge, so schal the proude man be, and he schal not be maad feir; for as helle he alargide his soule, and he is as deth, and he is not fillid; and he schal gadere to hym alle folkis, and he shal kepe togidere to hym alle puplis. (Sheol h7585)
我卻對你們說：凡向自己弟兄發怒的，就要受裁判，誰若向自己的弟兄說「傻子」，就要受議會的裁判；誰若說「瘋子」就要受火獄的罰。 (Geenna g1067)
But Y seie to you, that ech man that is wrooth to his brothir, schal be gilti to doom; and he that seith to his brother, Fy! schal be gilti to the counseil; but he that seith, Fool, schal be gilti to the fier of helle. (Geenna g1067)
若是你的右眼使你跌倒，剜出它來，從你身上扔掉，因為喪失你一個肢體，比你全身投入地獄裏，為你更好； (Geenna g1067)
That if thi riyt iye sclaundre thee, pulle hym out, and caste fro thee; for it spedith to thee, that oon of thi membris perische, than that al thi bodi go in to helle. (Geenna g1067)
若你的右手手使你跌倒，砍下它來，從你身上扔掉，因為喪失你一個肢體，比你全身投入地獄裏為你更好。 (Geenna g1067)
And if thi riyt hond sclaundre thee, kitte hym aweye, and caste fro thee; for it spedith to thee that oon of thi membris perische, than that al thi bodi go in to helle. (Geenna g1067)
你們不要怕那殺害肉身，而不能殺害靈魂的；但更要害怕那能使靈魂和肉身陷於地獄中的。 (Geenna g1067)
And nyle ye drede hem that sleen the bodi; for thei moun not sle the soule; but rather drede ye hym, that mai lese bothe soule and bodi in to helle. (Geenna g1067)
還有你，葛法翁！莫非你要被高舉到天上嗎？ 將來你必降到陰府裏；因為在你那裏所行的異能，如果行在索多瑪，她必會在留到今天。 (Hadēs g86)
And thou, Cafarnaum, whethir thou schalt be arerid vp in to heuene? Thou shalt go doun in to helle. For if the vertues that ben don in thee, hadden be don in Sodom, perauenture thei schulden haue dwellid `in to this dai. (Hadēs g86)
凡出言干犯人子的，在今世及來世，都不得恕免。」 (aiōn g165)
And who euere seith a word ayens mannus sone, it shal be foryouun to him; but who that seieth a word ayens the Hooli Goost, it shal not be foryouun to hym, nether in this world, ne in `the tothir. (aiōn g165)
那撒在荊棘中的，即是指人了聽了話，卻有世俗的焦慮和財富的迷惑，把話蒙往了，結不出果實 (aiōn g165)
But he that is sowun in thornes, is this that heerith the word, and the bisynesse of this world, and the fallace of ritchessis strangulith the word, and it is maad with outen fruyt. (aiōn g165)
那撒莠子的仇人，既是魔鬼；收薐時期，既是今世的終結；收割者既是天使。 (aiōn g165)
the enemye that sowith hem is the feend; and the ripe corn is the endyng of the world, the reperis ben aungels. (aiōn g165)
就如將莠子收集起來，用火焚燒；在今事終結時也將是如此： (aiōn g165)
Therfor as taris ben gaderid togidere, and ben brent in fier, so it shal be in the endyng of the world. (aiōn g165)
在今世的終結時，也將如此：天使要出去，把惡人由義人中分開， (aiōn g165)
So it schal be in the endyng of the world. Aungels schulen go out, and schulen departe yuel men fro the myddil of iuste men. (aiōn g165)
我再給你說：你是伯多祿(磐石，)在這磐石上，我要建立我的教會，陰間的門決不能戰勝她。 (Hadēs g86)
And Y seie to thee, that thou art Petre, and on this stoon Y schal bilde my chirche, and the yatis of helle schulen not haue miyt ayens it. (Hadēs g86)
為此，若你的手，或你的腳使你跌倒，砍下它來，從你身上扔掉，為你或殘或瘸進入生命，比有雙手雙腳而被投入火中更好。 (aiōnios g166)
And if thin hoond or thi foot sclaundreth thee, kitte it of, and caste awei fro thee. It is betere to thee to entre to lijf feble, ethir crokid, than hauynge tweyne hoondis or twey feet to be sent in to euerlastynge fier. (aiōnios g166)
倘若你的眼使你跌倒，剜出它來，，從你身上扔掉，為你有一隻眼進入生命，比有雙眼而被投入永火中更好。 (Geenna g1067)
And if thin iye sclaundre thee, pulle it out, and caste awei fro thee. It is betere to thee with oon iye to entre in to lijf, thanne hauynge tweyn iyen to be sent in to the fier of helle. (Geenna g1067)
有一個人來到耶穌跟前說：師傅，我該行什麼『善』為得永生？ 」 (aiōnios g166)
And lo! oon cam, and seide to hym, Good maister, what good schal Y do, that Y haue euerlastynge lijf? (aiōnios g166)
並且，誰為我的名，捨棄了房屋，或兄弟、或姐妹、或父親、或母親、或妻子、或兒女、或田地的，必要領取百倍的賞報，並承受永生。 (aiōnios g166)
And euery man that forsakith hous, britheren or sistren, fadir or modir, wijf ethir children, or feeldis, for my name, he schal take an hundrid foold, and schal welde euerlastynge lijf. (aiōnios g166)
見路旁有棵無花樹，就走到跟前，但在樹上除了葉子外，什麼也沒找到，就對它說：「你永遠不再結果子了！」那無花果樹立即枯乾了。 (aiōn g165)
And he saye a fige tree bisidis the weie, and cam to it, and foond no thing ther ynne but leeues oneli. And he seide to it, Neuer fruyt come forth of thee, in to with outen eende, And anoon the fige tre was dried vp. (aiōn g165)
禍哉，你們經師和法利賽假善人！因為你們走遍了海洋和陸地，為使一個人成為歸依者；幾時他成了，你們反而使他成為一個比你們加倍壞的『地獄之子』。 (Geenna g1067)
Wo to you, scribis and Farisees, ypocritis, that goon aboute the see and the loond, to make o prosilite; and whanne he is maad, ye maken hym a sone of helle, double more than ye ben. (Geenna g1067)
蛇啊！毒的種類，你們怎能逃避地獄的處罰？ (Geenna g1067)
Ye eddris, and eddris briddis, hou schulen ye fle fro the doom of helle? (Geenna g1067)
衪在橄欖坐著的時候，門徒前來私下對衪說：「請告訴我們：什麼時候要發生這些事？ 又什麼是你來臨和時代窮盡的先兆？ (aiōn g165)
And whanne he satte on the hille of Olyuete, hise disciplis camen to hym priueli, and seiden, Seie vs, whanne these thingis schulen be, and what token of thi comyng, and of the ending of the world. (aiōn g165)
然後衪又對那些在衪左邊的說：可咒罵的，離開我，到那給魔鬼和他的使者預備的永火裏去吧！ (aiōnios g166)
Thanne the kyng schal seie also to hem, that schulen be on his lefthalf, Departe fro me, ye cursid, in to euerlastynge fijr, that is maad redi to the deuel and hise aungels. (aiōnios g166)
這些人要進入永罰，而那些義人卻要進入求生。」 (aiōnios g166)
And these schulen goo in to euerlastynge turment; but the iust men schulen go in to euerlastynge lijf. (aiōnios g166)
教訓他們遵守我所份咐你們的一切。看，我同你們天天在一起，直到今世的終結。」 (aiōn g165)
techynge hem to kepe alle thingis, what euer thingis Y haue comaundid to you; and lo! Y am with you in alle daies, in to the ende of the world. (aiōn g165)
世俗的焦慮，財富的迷惑，以及其他的貪慾進來，把「話」蒙住了，結不出果實。 (aiōn g165)
and disese of the world, and disseit of ritchessis, and othir charge of coueytise entrith, and stranglith the word, and it is maad with out fruyt. (aiōn g165)
倘若你的手使你跌倒，砍掉它! (Geenna g1067)
And if thin hoond sclaundre thee, kitte it awey; it is betere to thee to entre feble in to lijf, than haue two hondis, and go in to helle, in to fier that neuer schal be quenchid, (Geenna g1067)
倘若你的腳使你跌倒，砍掉它! (Geenna g1067)
And if thi foote sclaundre thee, kitte it of; it is betere to thee to entre crokid in to euerlastynge lijf, than haue twei feet, and be sent in to helle of fier, that neuer schal be quenchid, (Geenna g1067)
倘若你的眼使你跌倒，剜出它來! 你一隻眼進入天主的國，比有兩隻眼被投入地獄裏更好， (Geenna g1067)
That if thin iye sclaundre thee, cast it out; it is betere to thee to entre gogil iyed in to the reume of God, than haue twey iyen, and be sent in to helle of fier, where the worme of hem dieth not, (Geenna g1067)
正在耶穌出來行路時，跑來了一個人，跪在他面，前問他說：「善師，為承受永生，我該做什麼﹖」 (aiōnios g166)
And whanne Jhesus was gon out in the weie, a man ranne bifore, and knelide bifor hym, and preiede hym, and seide, Good maister, what schal Y do, that Y resseyue euerlastynge lijf? (aiōnios g166)
耶穌就開口對它說：「永遠再沒有人吃你的果子了! 」他的門徒也都聽見了。 (aiōn g165)
And Jhesus answeride and seide to it, Now neuer ete ony man fruyt of thee more. And hise disciplis herden; (aiōn g165)
祂要為王統治雅各伯家，直到永遠；祂的王權沒有終結。」 (aiōn g165)
and he schal regne in the hous of Jacob with outen ende, and of his rewme schal be noon ende. (aiōn g165)
正如祂向我們的祖先所說過的思許，施思於亞巴郎和他的子孫，直到永遠。」 (aiōn g165)
as he hath spokun to oure fadris, to Abraham and to his seed, in to worldis. (aiōn g165)
正如祂藉歷代諸聖先知的口所說過的， (aiōn g165)
As he spak bi the mouth of hise hooli prophetis, that weren fro the world. (aiōn g165)
魔鬼求耶穌，不要命他們到深淵中去。 (Abyssos g12)
And thei preyden hym, that he schulde not comaunde hem, that thei schulden go in to helle. (Abyssos g12)
還有你葛法翁啊! 莫非你要被高舉到天上嗎﹖將來你必被推下陰府。 (Hadēs g86)
And thou, Cafarnaum, art enhaunsid `til to heuene; thou schalt be drenchid `til in to helle. (Hadēs g86)
有一個法學士起來，試探耶穌說：「師傅，我應當做什麼，才能獲得永生﹖」 (aiōnios g166)
And lo! a wise man of the lawe ros vp, temptynge hym, and seiynge, Maister, what thing schal Y do to haue euerlastynge lijf? (aiōnios g166)
我要指給你們，誰是你們所應害怕的：你們應當害怕殺了以後，有權柄把人投入地獄的那一位；的確，我告訴你們: 應當害怕這一位! (Geenna g1067)
But Y schal schewe to you, whom ye schulen drede; drede ye hym, that aftir he hath slayn, he hath power to sende in to helle. And so Y seie to you, drede ye hym. (Geenna g1067)
主人遂稱讚這個不義的管家，辦事精明；這些今世之子應付自己的世代，比光明之子更為精明。 (aiōn g165)
And the lord preiside the baili of wickydnesse, for he hadde do prudentli; for the sones of this world ben more prudent in her generacioun than the sones of liyt. (aiōn g165)
我告訴你們：要用不義的錢財結交朋友，為在你們匱乏的時候，好叫他們收留你們到永遠的帳幕裏。 (aiōnios g166)
And Y seie to you, make ye to you freendis of the ritchesse of wickidnesse, that whanne ye schulen fayle, thei resseyue you in to euerlastynge tabernaclis. (aiōnios g166)
他在陰間，在痛苦中舉目一望，遠遠看見亞巴郎及他懷抱中的拉匝祿， (Hadēs g86)
and was biried in helle. And he reiside hise iyen, whanne he was in turmentis, and say Abraham afer, and Lazarus in his bosum. (Hadēs g86)
有一個首領問耶穌說：「善師，我要做什麼，才能承受永生﹖」 (aiōnios g166)
And a prince axide hym, and seide, Goode maister, in what thing doynge schal Y weilde euerlastynge lijf? (aiōnios g166)
耶穌對他們說：「今世之子也娶也嫁； (aiōn g165)
And Jhesus seide to hem, Sones of this world wedden, and ben youun to weddyngis; (aiōn g165)
但那堪得來世，及堪當由死者中復活的人，也不娶也不嫁； (aiōn g165)
but thei that schulen be had worthi of that world, and of the `risyng ayen fro deeth, nethir ben wedded, (aiōn g165)
使凡信的人，在衪內得永生。 (aiōnios g166)
that ech man that bileueth in hym, perische not, but haue euerlastynge lijf. (aiōnios g166)
天主這樣愛了世界，甚至賜下了的獨生子，使凡信衪的人不至喪亡，反而獲得永生， (aiōnios g166)
For God louede so the world, that he yaf his `oon bigetun sone, that ech man that bileueth in him perische not, but haue euerlastynge lijf. (aiōnios g166)
那信從衪的，便有永生，那不信從子的，不但不會見到生命，反有天主的義怒常在他身上。 (aiōnios g166)
He that bileueth in the sone, hath euerlastynge lijf; but he that is vnbileueful to the sone, schal not se euerlastynge lijf, but the wraththe of God dwellith on hym. (aiōnios g166)
收割的人已領到工資，且為永生收集了果實，如此，撒種的和將和收割的一同喜歡。 (aiōnios g166)
And he that repith takith hire, and gaderith fruyt in to euerlastynge lijf; that bothe he that sowith, and he that repith, haue ioye togidere. (aiōnios g166)
我實實在在告訴你們: 聽我的話，相信派遣我來者的，便有永生，不受審判，而已出死入生。 (aiōnios g166)
Treuli, treuli, Y seie to you, that he that herith my word, and bileueth to hym that sente me, hath euerlastynge lijf, and he cometh not in to doom, but passith fro deeth in to lijf. (aiōnios g166)
你們查考經典，因為仔們認為其中有永生，正是這些經典為我作證； (aiōnios g166)
Seke ye scripturis, in which ye gessen to haue euerlastynge lijf; and tho it ben, that beren witnessyng of me. (aiōnios g166)
你們不要為那可損壞的食糧勞碌，而要為那存留到永生的食糧勞碌，即人子所要賜給你們的，因為他是天主聖父所印證的。」 (aiōnios g166)
Worche ye not mete that perischith, but that dwellith in to euerlastynge lijf, which mete mannys sone schal yyue to you; for God the fadir hath markid hym. (aiōnios g166)
因為這是我父的旨意： 凡看見子，並信從子的，必獲得永生；並且在末日，我要使他復活。」 (aiōnios g166)
And this is the wille of my fadir that sente me, that ech man that seeth the sone, and bileueth in hym, haue euerlastynge lijf; and Y schal ayen reyse hym in the laste dai. (aiōnios g166)
我實實在在告訴你們: 信從的人必得永生。 (aiōnios g166)
Sotheli, sotheli, Y seie to you, he that bileueth in me, hath euerlastynge lijf. (aiōnios g166)
我是從天上降下的生活的食糧；誰若吃了這食糧，必要生活直到永遠。」「我所要賜給的食糧，就是我的肉，是為世界的生命而賜給的。」 (aiōn g165)
Y am lyuynge breed, that cam doun fro heuene. If ony man ete of this breed, he schal lyue withouten ende. And the breed that Y schal yyue, is my fleisch for the lijf of the world. (aiōn g165)
誰吃我的肉，並喝我的血，必得永生，在末日，我且要叫他復活， (aiōnios g166)
He that etith my fleisch, and drynkith my blood, hath euerlastynge lijf, and Y schal ayen reise hym in the laste dai. (aiōnios g166)
這是從天上降下來的食糧，不像祖先吃了「瑪納」仍然死了；誰吃這食糧，必要生活直到永遠。」 (aiōn g165)
This is breed, that cam doun fro heuene. Not as youre fadris eten manna, and ben deed; he that etith this breed, schal lyue withouten ende. (aiōn g165)
西滿伯多祿回答說: 「主! 惟有你有永生的話，我們去投奔誰呢？ (aiōnios g166)
And Symount Petre answeride to hym, Lord, to whom schulen we gon? Thou hast wordis of euerlastynge lijf; (aiōnios g166)
奴隸不能永遠住在家裏，兒子卻永遠居住。 (aiōn g165)
And the seruaunt dwellith not in the hows with outen ende, but the sone dwellith with outen ende. (aiōn g165)
我實實在在告訴你們: 「誰如果遵行我的話, 永遠見不到死亡。」 (aiōn g165)
Treuli, treuli, Y seie to you, if ony man kepe my word, he schal not taste deth with outen ende. (aiōn g165)
猶太向他說: 「現在我們知道: 你附有魔鬼；亞巴郎和先知都死了；你卻說: 誰如果遵行我的話，永遠嚐不到死味。 (aiōn g165)
Therfor the Jewis seiden, Now we han knowun, that thou hast a deuel. Abraham is deed, and the prophetis, and thou seist, If ony man kepe my word, he schal not taste deth withouten ende. (aiōn g165)
自古以來從未聽說: 有人開了生來就是瞎子的眼睛。 (aiōn g165)
Fro the world it is not herd, that ony man openyde the iyen of a blynd borun man; but this were of God, (aiōn g165)
凡活著而信從我的人，必永遠不死。你信麼？」 (aiōn g165)
and ech that lyueth, and bileueth in me, schal not die with outen ende. Bileuest thou this thing? (aiōn g165)
愛惜自己性命的，必要喪失性命；在現世憎恨自己性命的，必要保存性命入於永生。 (aiōnios g166)
He that loueth his lijf, schal leese it; and he that hatith his lijf in this world, kepith it in to euerlastynge lijf. (aiōnios g166)
於是群眾回答他說: 「我們從法律知道: 默西亞要存留到永遠；你怎麼說: 人子必須被舉起呢？這個人子是誰？」 (aiōn g165)
And the puple answeride to hym, We han herd of the lawe, that Crist dwellith with outen ende; and hou seist thou, It bihoueth mannys sone to be arerid? Who is this mannus sone? (aiōn g165)
我知道他的命令就是永生；所以，我所講論的，全是依照父對我所說的而講論的。」 (aiōnios g166)
And Y woot, that his maundement is euerlastynge lijf; therfor tho thingis that Y speke, as the fadir seide to me, so Y speke. (aiōnios g166)
伯多祿對他說：「不，你永遠不可給我洗腳！」耶穌回答說: 「我若不洗你，你就與我無分。」 (aiōn g165)
Petre seith to hym, Thou schalt neuere waische my feet. Jhesus answeride to hym, If Y schal not waische thee, thou schalt not haue part with me. (aiōn g165)
我也要求父，他必會賜給你們另一位護慰者，使他永遠與你們同在； (aiōn g165)
And Y schal preye the fadir, and he schal yyue to you another coumfortour, to dwelle with you with outen ende, (aiōn g165)
因為你賜給了他權柄掌管凡有血肉的人，是為叫他將永生賜給一切你所賜給他的人。 (aiōnios g166)
As thou hast youun to hym power on ech fleisch, that al thing that thou hast youun to hym, he yyue to hem euerlastynge lijf. (aiōnios g166)
永生就是：認識你，唯一的真天主，和你所派遣來的耶穌基督。 (aiōnios g166)
And this is euerlastynge lijf, that thei knowe thee very God aloone, and whom thou hast sent, Jhesu Crist. (aiōnios g166)
因為你決不會將我的靈魂遺棄在陰府，也不會讓你的聖者見到腐朽。 (Hadēs g86)
For thou schalt not leeue my soule in helle, nethir thou schalt yiue thin hooli to se corrupcioun. (Hadēs g86)
他既預見了，就論及默西亞的復活說：『他沒有被遺棄在陰府，他的肉身也沒有見到腐朽。』 (Hadēs g86)
he seynge afer spak of the resurreccioun of Crist, for nether he was left in helle, nether his fleisch saiy corrupcioun. (Hadēs g86)
因為他必須留在天上，直到萬物復興的時候；對此，天主藉著他古聖先知的口早已說過了。 (aiōn g165)
Whom it bihoueth heuene to resseyue, in to the tymes of restitucioun of alle thingis, which the Lord spak bi the mouth of hise hooli prophetis fro the world. (aiōn g165)
保祿和巴爾納伯卻放膽地說：「天主的聖道本來先應講給你們聽，但因你們拒而不受，並斷定自己不配得永生，看，我們就要轉向外邦人， (aiōnios g166)
Thanne Poul and Barnabas stidfastli seiden, To you it bihofte first to speke the word of God; but for ye putten it awei, and han demyd you vnworthi to euerlastinge lijf, lo! we turnen to hethen men. (aiōnios g166)
外邦人聽了，都很喜歡，讚美主的聖道；那些被預定獲得永生的人，就都信了。 (aiōnios g166)
And hethen men herden, `and ioieden, and glorifieden the word of the Lord; and bileueden, as manye as weren bifore ordeyned to euerlastinge lijf. (aiōnios g166)
其實，自從天主創世以來，祂那看不見的美善，即祂永遠的大能和祂為神的本性，都可憑祂所造的萬物，辨認洞察出來，以致人無可推諉。 (aïdios g126)
For the vnuysible thingis of hym, that ben vndurstondun, ben biholdun of the creature of the world, bi tho thingis that ben maad, yhe, and the euerlastynge vertu of hym and the godhed, so that thei mowe not be excusid. (aïdios g126)
因為他們將虛妄變作天主的真理，去崇拜事奉受造物，以代替造物主──祂是永遠可讚鎂的，阿們! ── (aiōn g165)
The whiche chaungiden the treuthe of God in to leesyng, and herieden and serueden a creature rathere than to the creatoure, that is blessid in to worldis of worldis. (aiōn g165)
凡恒心行善，尋求真榮、尊貴和不朽的人，賜以永生； (aiōnios g166)
sotheli to hem that ben bi pacience of good werk, glorie, and onour, and vncorrupcioun, to hem that seken euerlastynge lijf; (aiōnios g166)
以致罪惡怎樣藉死亡為王，恩寵也怎樣藉正義而為王，使人藉著我們的主耶穌基督獲得永生。 (aiōnios g166)
grace was more plenteuouse. That as synne regnede in to deth, so grace regne bi riytwisnesse in to euerlastynge lijf, bi `Crist Jhesu oure Lord. (aiōnios g166)
可是現在，你們脫離了罪惡，獲得了自由，作了天主的奴隸，你們所得的效果是使你們成聖，結局就是永生。 (aiōnios g166)
But now ye delyuered fro synne, and maad seruauntis to God, han your fruyt in to holinesse, and the ende euerlastinge lijf. (aiōnios g166)
因為罪惡的薪俸是死亡，但是天主的恩賜是在我們的主基督耶穌內的永生。 (aiōnios g166)
For the wagis of synne is deth; the grace of God is euerlastynge lijf in Crist Jhesu our Lord. (aiōnios g166)
聖祖也是他們的，並且基督按血統說，也是從他們來的，祂是在萬有之上，世世代代應受讚美的天主! 阿們。 (aiōn g165)
whos ben the fadris, and of which is Crist after the fleisch, that is God aboue alle thingis, blessid in to worldis. (aiōn g165)
也不要說：『誰能下到深淵裏去？』意思是說：把基督從死者中領上來。 (Abyssos g12)
or who schal go doun in to helle? that is, to ayenclepe Crist fro deth. (Abyssos g12)
因為天主把人都禁錮在背判之中，是為要憐憫眾人。 (eleēsē g1653)
For God closide alle thingis togidere in vnbileue, that he haue mercy on alle. (eleēsē g1653)
因為萬物都出於祂，依賴祂，而歸於祂。願光榮歸於祂直至永世! 阿們! (aiōn g165)
For of hym, and bi hym, and in hym ben alle thingis. To hym be glorie in to worldis. Amen. (aiōn g165)
你們不可與此世同化，反而應以新的心思變化自己，為使你們能辨別什麼是天主的旨意，什麼是善事，什麼是悅樂天主的事，什麼是全的事。 (aiōn g165)
And nyle ye be confourmyd to this world, but be ye reformed in newnesse of youre wit, that ye preue which is the wille of God, good, and wel plesynge, and parfit. (aiōn g165)
願光榮歸於天主，祂有能力堅固你們，使你們合乎我所傳佈的福音，和所宣講的耶穌基督，並合乎所啟示的奧祕──這奧祕從永遠以來，就是祕而不宣的， (aiōnios g166)
And onour and glorie be to hym, that is myyti to conferme you bi my gospel, and prechyng of Jhesu Crist, bi the reuelacioun of mysterie holdun stylle in tymes euerlastinge; (aiōnios g166)
現今卻彰顯了，且照永恒天主的命令，藉著先知的經書，曉諭萬民，使他們服從信德。 (aiōnios g166)
which mysterie is now maad opyn bi scripturis of prophetis, bi the comaundement of God with outen bigynnyng and endyng, to the obedience of feith in alle hethene men, the mysterie (aiōnios g166)
願光榮賴耶穌基督歸於唯一全智的天主，至於無窮之世。阿們。 (aiōn g165)
knowun bi Jhesu Crist to God aloone wiss, to whom be onour and glorie in to worldis of worldis. Amen. (aiōn g165)
智者在哪裡？天主豈不是使這世上的智慧變成妄嗎？ (aiōn g165)
Where is the wise man? where is the wise lawiere? where is the purchasour of this world? Whether God hath not maad the wisdom of this world fonned? (aiōn g165)
我們在成全的人中，也講智慧，不過不是今世的智慧，也不是今世將要消滅的權勢者的智慧； (aiōn g165)
For we speken wisdom among perfit men, but not wisdom of this world, nether of princes of this world, that ben distried; (aiōn g165)
我們所講的，乃是那隱藏的，天主奧秘的智慧，這智慧是天主在萬世之前，為使我們獲得光榮所預定的； (aiōn g165)
but we speken the wisdom of God in mysterie, `which wisdom is hid; which wisdom God bifor ordeynede bifor worldis in to oure glorie, (aiōn g165)
今世有權勢的人中沒有一個認識她，因為如果他們認識了，決不至於將光榮的主釘在十字架上。 (aiōn g165)
which noon of the princes of this world knew; for if thei hadden knowe, thei schulden neuere haue crucified the Lord of glorie. (aiōn g165)
誰也不要自歟：你們中若有人在今世自以為是有智慧的人，該變為一個愚昧的人，為成一個有智慧的人， (aiōn g165)
No man disseyue hym silf. If ony man among you is seyn to be wiys in this world, be he maad a fool, that he be wijs. (aiōn g165)
為此，若是食物使我的弟兄跌倒，我就永遠不吃肉，免得叫我的弟兄跌倒。 (aiōn g165)
Wherfor if mete sclaundrith my brother, Y schal neuere ete fleisch, lest Y sclaundre my brothir. (aiōn g165)
發生在他們身上的一切事，都是給人作鑑戒，並記錄了下來，為勸戒我們在這些生活在世末的人。 (aiōn g165)
And alle these thingis felliden to hem in figure; but thei ben writun to oure amendyng, in to whiche the endis of the worldis ben comun. (aiōn g165)
『死亡！你的勝利在哪裡？死亡！你的刺在哪裡？』 (Hadēs g86)
Deth, where is thi victorie? Deth, where is thi pricke? (Hadēs g86)
因為今世的神已蒙蔽了這些不信者的心意，免得他們看見基督──天主的肖像──光榮福音的光明。 (aiōn g165)
in which God hath blent the soulis of vnfeithful men of this world, that the liytnyng of the gospel of the glorie of Crist, which is the ymage of God, schyne not. (aiōn g165)
因為我們這現時輕微的苦難，正分外無比地給我們造就永遠的光榮厚報， (aiōnios g166)
But that liyt thing of oure tribulacioun that lastith now, but as it were by a moment, worchith in vs ouer mesure an euerlastynge birthin in to the heiynesse of glorie; (aiōnios g166)
因為我們並不注目那看得見的，而只注目那看不見的；那看得見的，原是暫時的；那看不見的，才是永遠的。 (aiōnios g166)
while that we biholden not tho thingis that ben seyn, but tho that ben not seyn. For tho thingis that ben seyn, ben but durynge for a schort tyme; but tho thingis that ben not seyn, ben euerlastynge. (aiōnios g166)
因為我們知道：如果我們這地上帳棚式的寓所拆毀了，我們必由天主獲得一所房舍，一所非人手所造，而永遠在天上的寓所。 (aiōnios g166)
And we witen, that if oure ertheli hous of this dwellynge be dissoluyd, that we han a bildyng of God, an hous not maad bi hondis, euerlastynge in heuenes. (aiōnios g166)
正如經上記載說：『衪博施濟貧，衪的仁義永世常存。』 (aiōn g165)
as it is writun, He delide abrood, he yaf to pore men, his riytwisnesse dwellith withouten ende. (aiōn g165)
主耶穌的天主和父，那應受頌揚於永遠的，知道我不撒謊。 (aiōn g165)
God and the fadir of oure Lord Jhesu Crist, that is blessid in to worldis, woot that Y lie not. (aiōn g165)
這基督按照天主我們父的旨意， 為我們的罪惡捨棄了自己，為救我們脫離此邪惡的世代。 (aiōn g165)
that yaf hym silf for oure synnes, to delyuere vs fro the present wickid world, bi the wille of God and of oure fadir, (aiōn g165)
願光榮歸於天主，至於無窮之世! 阿們。 (aiōn g165)
to whom is worschip and glorie in to worldis of worldis. Amen. (aiōn g165)
那隨從肉情撒種的，必由肉情收獲敗壞； 然而那隨從聖神撒種的，必由聖神收獲永生。 (aiōnios g166)
For he that sowith in his fleisch, of the fleisch he schal repe corrupcioun; but he that sowith in the spirit, of the spirit he schal repe euerelastynge lijf. (aiōnios g166)
超乎一切率領者、掌權者、異能者、宰制者，以及一切現世及來世的可稱呼的名號以上； (aiōn g165)
aboue ech principat, and potestat, and vertu, and domynacioun, and aboue ech name that is named, not oneli in this world, but also in the world to comynge; (aiōn g165)
那時你們生活在過犯罪惡中，跟隨這世界的風氣，順從空中權能的首領，即現今在悖逆之子身上發生作用的惡神。 (aiōn g165)
in which ye wandriden sum tyme aftir the cours of this world, aftir the prince of the power of this eir, of the spirit that worchith now in to the sones of vnbileue; (aiōn g165)
為將自己無限豐富的恩寵，即祂在基督耶穌內，對我們所懷有的慈惠，顯示給未來的世代。 (aiōn g165)
that he schulde schewe in the worldis aboue comynge the plenteuouse ritchessis of his grace in goodnesse on vs in Crist Jhesu. (aiōn g165)
並光照一切人，使他們明白，從創世以來，即隱藏在創造萬有的天主內的奧祕， (aiōn g165)
and to liytne alle men, which is the dispensacioun of sacrament hid fro worldis in God, that made alle thingis of nouyt; (aiōn g165)
全是按照祂在我們的主基督耶穌內所實現的永遠計畫； (aiōn g165)
bi the bifore ordinaunce of worldis, which he made in Crist Jhesu oure Lord. (aiōn g165)
願祂在教會內，並在基督耶穌內，獲享光榮，至於萬世萬代! 阿們。 (aiōn g165)
to hym be glorie in the chirche, and in Crist Jhesu, in to alle the generaciouns of the world of worldis. Amen. (aiōn g165)
因為我們戰鬥不是對抗血和肉，而是對抗率領者，對抗掌權者，對抗這黑暗世界的霸主，對抗天界裏邪惡的鬼神。 (aiōn g165)
For whi stryuyng is not to vs ayens fleisch and blood, but ayens princis and potestatis, ayens gouernours of the world of these derknessis, ayens spiritual thingis of wickidnesse, in heuenli thingis. (aiōn g165)
願光榮歸於天主，我們的父，至於世世。阿們。 (aiōn g165)
But to God and oure fadir be glorie in to worldis of worldis. (aiōn g165)
這道理就是從世世代代以來所隱藏，而如今卻顯示給祂的聖徒的奧祕。 (aiōn g165)
the priuyte, that was hid fro worldis and generaciouns. But now it is schewid to his seyntis, (aiōn g165)
這些人要受永遠喪亡之罰，遠離主的面，遠離衪威能的光榮。 (aiōnios g166)
Whiche schulen suffre euere lastinge peynes, in perischinge fro the face of the Lord, and fro the glorie of his vertu, (aiōnios g166)
願我們的主耶穌基督，和那愛我們，並開恩將永遠的安慰和美好的希望，賜與我們的父天主， (aiōnios g166)
And oure Lord Jhesu Crist him silf, and God oure fadir, which louyde vs, and yaf euerlastinge coumfort and good hope in grace, (aiōnios g166)
但是我所以蒙受了憐憫，是為使基督耶穌在我這個魁首身上，顯示衪的完全堅忍，為給將來信任衪而獲永生的人一個榜樣。 (aiōnios g166)
But therfor Y haue getun merci, that Crist Jhesu schulde schewe in me first al pacience, to the enfourmyng of hem that schulen bileue to hym in to euerlastinge lijf. (aiōnios g166)
願尊榮和光榮歸於萬世的君王，那不死不滅，不可見的惟一天主，於無窮之世，阿們。 (aiōn g165)
And to the king of worldis, vndeedli and vnvysible God aloone, be onour and glorie in to worldis of worldis. Amen. (aiōn g165)
要奮力打這埸有關信仰的好仗，要爭取永生：你正是為此而蒙召，並為此在許多證人前宣示了你那美好的誓言。 (aiōnios g166)
Stryue thou a good strijf of feith, catche euerlastinge lijf, in to which thou art clepid, and hast knoulechid a good knouleching bifor many witnessis. (aiōnios g166)
那獨不死不滅，住於不可接近的光中，沒有人看見過，也不能看見的天主。願尊崇和永遠的威權歸衪。亞們。 (aiōnios g166)
Which aloone hath vndeedlynesse, and dwellith in liyt, to which no man may come; whom no man say, nether may se; to whom glorie, and honour, and empire be with out ende. Amen. (aiōnios g166)
至於今世的富人，你要勸告他們，不要心高氣傲，也不要寄望於無常的財物，惟獨寄望於那將萬物豐富地供給我們享用的天主。 (aiōn g165)
Comaunde thou to the riche men of this world, that thei vndurstonde not hiyli, nether that thei hope in vncerteynte of richessis, but in the lyuynge God, that yyueth to vs alle thingis plenteuously to vse; (aiōn g165)
天主拯救了我們，以聖召召叫了我們，並不是按照我們的行為，而是按照衪的決意和恩寵：這恩寵是萬世以前，在基督耶穌內賜與我們的， (aiōnios g166)
that delyueride vs, and clepide with his hooli clepyng, not after oure werkis, but bi his purpos and grace, that is youun in Crist Jhesu bifore worldli tymes; (aiōnios g166)
為此，我為蒙召選的人忍受一切，為使他們也獲得那在基督耶穌內的救恩和永遠的光榮。 (aiōnios g166)
Therfor Y suffre alle thingis for the chosun, that also thei gete the heelthe, that is in Crist Jhesu, with heuenli glorie. (aiōnios g166)
德瑪斯因愛現世，已離棄我到得撒洛尼去了；克勒斯刻去了迦拉達，弟鐸去了達耳瑪提雅， (aiōn g165)
For Demas, louynge this world, hath forsakun me, and wente to Tessalonyk, Crescens in to Galathi, Tite in to Dalmacie; (aiōn g165)
主要救我脫各種凶惡的事，也要我安全地進入衪天上的國。願光榮歸於衪，於無窮世之世，阿們。 (aiōn g165)
And the Lord delyueride me fro al yuel werk, and schal make me saaf in to his heuenly kingdom, to whom be glorie in to worldis of worldis. (aiōn g165)
這虔敬是本於永生的希望，又是那不能說謊的天主，在久遠的時代以所預前許的， (aiōnios g166)
in to the hope of euerlastinge lijf, which lijf God that lieth not, bihiyte bifore tymes of the world; (aiōnios g166)
教導我們棄絕不虔敬的生活，和世俗的貪慾，有節制，公正地、虔敬地在今世生活， (aiōn g165)
and tauyte vs, that we forsake wickidnesse, and worldli desyris, lyue sobreli, and iustli, `and piteuousli in this world, (aiōn g165)
好使我們因衪的恩寵成義．本著希望成為永生的繼承人。 (aiōnios g166)
that we iustified bi his grace, ben eiris by hope of euerlastinge lijf. (aiōnios g166)
也許他暫時離開了你，是為叫你永遠收下他， (aiōnios g166)
For perauenture therfor he departide fro thee for a tyme, that thou schuldist resseyue hym with outen ende; (aiōnios g166)
但在這末期內，衪藉著自己的兒子對我們說了話。天主立了衪為萬有的承繼者，並藉著衪造成了宇宙。 (aiōn g165)
laste in these daies he hath spoke to vs bi the sone; whom he hath ordeyned eir of alle thingis, and bi whom he made the worldis. (aiōn g165)
可是，論到自己的兒子卻說：『天主，你的御座，永遠常存，你治國的權杖，是公正的權杖。 (aiōn g165)
But to the sone he seith, God, thi trone is in to the world of world; a yerde of equite is the yerde of thi rewme; (aiōn g165)
衪又如在另一處說：『你照默基瑟德的品位，永做司祭。』 (aiōn g165)
As `in anothere place he seith, Thou art a prest with outen ende, aftir the ordre of Melchisedech. (aiōn g165)
且在達到完成之後，為一切服從衪的人，成了永遠救恩的根源， (aiōnios g166)
and he brouyt to the ende is maad cause of euerlastinge heelthe to alle that obeischen to hym, (aiōnios g166)
及各種的洗禮，覆手，死者復活和永遠審判的道理。 (aiōnios g166)
and of teching of baptimys, and of leiynge on of hondis, and of risyng ayen of deed men, and of the euerlastinge doom. (aiōnios g166)
並嘗過天主甘美的言語，及未來世代德能的人 (aiōn g165)
and netheles han tastid the good word of God, and the vertues of the world to comynge, (aiōn g165)
作前驅的耶穌已為我們進入了那帳幔內部，按照默基瑟德品位做了永遠的大司祭。 (aiōn g165)
where the bifore goere, Jhesus, that is maad bischop with outen ende bi the ordre of Melchisedech, entride for vs. (aiōn g165)
因為有聖經給它作證：『你照默基瑟德的品位永做司祭。』 (aiōn g165)
For he witnessith, That thou art a preest with outen ende, bi the ordre of Melchisedech; (aiōn g165)
耶穌成為司祭，卻具有誓言，因為天主向他說：『上主一發了誓，他決不再反悔；你永為司祭。』 (aiōn g165)
but this preest with an ooth, bi hym that seide `to hym, The Lord swoor, and it schal not rewe hym, Thou art a preest with outen ende, bi the ordre of Melchisedech; (aiōn g165)
但是耶穌因永遠長存，具有不可消逝的司祭品位。 (aiōn g165)
but this, for he dwellith with outen ende, hath an euerlastynge preesthod. (aiōn g165)
因為法律所立為大司祭的人是有弱點的；可是在法律以後，以誓言所立的聖子，卻是成全的，直到永遠。 (aiōn g165)
And the lawe ordeynede men prestis hauynge sijknesse; but the word of swering, which is after the lawe, ordeynede the sone perfit with outen ende. (aiōn g165)
不是帶著公山羊和牛犢的血，而是帶著自己的血，一次而為永遠進入了天上的聖殿，獲得了永遠的救贖。 (aiōnios g166)
not of this makyng, nether bi blood of goot buckis, or of calues, but bi his owne blood, entride onys in to the hooli thingis, that weren foundun bi an euerlastinge redempcioun. (aiōnios g166)
可況基督的血呢。衪藉著永生的神，已把自己毫無瑕疵的奉獻於天主，衪的血豈不更能潔淨我們的良心，除去死亡的行為，好去事奉生活的天主﹖ (aiōnios g166)
hou myche more the blood of Crist, which bi the Hooli Goost offride hym silf vnwemmyd to God, schal clense oure conscience fro deed werkis, to serue God that lyueth? (aiōnios g166)
為此，衪作了新約的主保以衪的死亡補贖了在先前的盟約之下所有的罪過，好叫那些蒙召的人，獲得所應許的永遠的產業。 (aiōnios g166)
And therfor he is a mediatour of the newe testament, that bi deth fallinge bitwixe, in to redempcioun of tho trespassyngis that weren vndur the formere testament, thei that ben clepid take the biheest of euerlastinge eritage. (aiōnios g166)
否則，從創世以來，衪就必須多次受苦受難了；可是現今，在今世的末期，只出現了一次，以自己作犧牲，除滅了罪過。 (aiōn g165)
ellis it bihofte hym to suffre ofte fro the bigynnyng of the world; but now onys in the ending of worldis, to distruccioun of synne bi his sacrifice he apperide. (aiōn g165)
因著信德，我們知道普世是藉天主的形成，看得見的是由看不見的化成的。 (aiōn g165)
Bi feith we vndurstonden that the worldis weren maad bi Goddis word, that visible thingis weren maad of vnuysible thingis. (aiōn g165)
耶穌基督昨天、今天，直到永遠，常是一樣。 (aiōn g165)
Jhesu Crist, yistirdai, and to dai, he is also into worldis. (aiōn g165)
賜平安的天主曾由死者中領出了那位因永遠盟約的血，作群羊偉大司牧的我們的主耶穌， (aiōnios g166)
And God of pees, that ladde out fro deth the greet scheepherd of scheep, in the blood of euerlastinge testament, oure Lord Jhesu Crist, (aiōnios g166)
願衪成全你們行各種的善工，好承行衪的旨意；願天主在我們身上，藉著耶穌基督行衪眼中所喜悅的事！ 光榮歸於衪，至於無窮之世，阿們。 (aiōn g165)
schape you in al good thing, that ye do the wille of hym; and he do in you that thing that schal plese bifor hym, bi Jhesu Crist, to whom be glorie in to worldis of worldis. Amen. (aiōn g165)
舌頭也像是火。舌頭，這不義的世界，安置在我們的肢體中，玷汙全身，由地獄取出火來，燃燒生命的輪子。 (Geenna g1067)
And oure tunge is fier, the vniuersite of wickidnesse. The tunge is ordeyned in oure membris, which defoulith al the bodi; and it is enflawmed of helle, and enflawmeth the wheel of oure birthe. (Geenna g1067)
因為你們原是賴天主生活而永存的聖言，不是由於能壞的，而是由於不能壞的種子，得以重生。 (aiōn g165)
And be ye borun ayen, not of corruptible seed, `but vncorruptible, bi the word of lyuynge God, and dwellynge in to with outen ende. (aiōn g165)
但上主的話卻永遠常存：』這話就是傳報給你們的福音。 (aiōn g165)
but the word of the Lord dwellith with outen ende. And this is the word, that is prechid to you. (aiōn g165)
誰若講道，就該按天主的話講；誰若服事，就該本著天主所賜的德能服事，好叫天主在一切事上，因耶穌基督而受到光榮：願光榮和權能歸於他，至於無窮之世。阿們。 (aiōn g165)
If ony man spekith, speke he as the wordis of God; if ony man mynystrith, as of the vertu which God mynystrith; that God be onourid in alle thingis bi Jhesu Crist oure Lord, to whom is glorie and lordschip in to worldis `of worldis. (aiōn g165)
那賜萬恩的天主，即在基督內召叫你們進入他永遠光榮的天主，在你們受少許苦痛之後，必要親自使你們更為成全、堅定、強健、穩固。 (aiōnios g166)
And God of al grace, that clepide you in to his euerlastinge glorie, you suffrynge a litil, he schal performe, and schal conferme, and schal make sad. (aiōnios g166)
願光榮與權能歸於他，至於無窮之世。阿們。 (aiōn g165)
To hym be glorie and lordschip, in to worldis of worldis. Amen. (aiōn g165)
的確，這樣你們便更有把握，進入我們的主和救主耶穌基督永遠的國。 (aiōnios g166)
For thus the entryng in to euerlastynge kyngdom of oure Lord and sauyour Jhesu Crist, schal be mynystrid to you plenteuousli. (aiōnios g166)
天主既然沒有寬免犯罪的天使，把他們投入了地獄，囚在幽暗的深坑，拘留到審判之時； (Tartaroō g5020)
For if God sparide not aungels synnynge, but bitook hem to be turmentid, and to be drawun doun with boondis of helle in to helle, to be kept in to dom; (Tartaroō g5020)
你們卻要在恩寵及認識我們的主，和救世者耶穌基督上漸漸增長。願光榮歸歸於他，從如今直到永遠之日，阿們。 (aiōn g165)
But wexe ye in the grace and the knowyng of oure Lord Jhesu Crist and oure Sauyour; to hym be glorie now and in to the dai of euerlastyngnesse. Amen. (aiōn g165)
這生命已顯示出來，我們看見了，也為他作證，且把這原與父同在，且已顯示給我們的永遠的生命，傳報給你們－－ (aiōnios g166)
and the lijf is schewid. And we sayn, and we witnessen, and tellen to you the euerlastynge lijf, that was anentis the fadir, and apperide to vs. (aiōnios g166)
這世界和它的貪慾都要過去；但那履行天主旨意的，卻永遠存在。 (aiōn g165)
And the world schal passe, and the coueitise of it; but he that doith the wille of God, dwellith with outen ende. (aiōn g165)
這就是他給我們所預許的恩惠：即永遠的生命。 (aiōnios g166)
And this is the biheeste, that he bihiyte to vs euerlastinge lijf. (aiōnios g166)
凡惱恨自己弟兄的，便是殺人的；你們也知道：凡殺人的，便沒有永遠的生命存在他內。 (aiōnios g166)
Ech man that hatith his brother, is a man sleere; and ye witen, that ech mansleere hath not euerlastinge lijf dwellinge in hym. (aiōnios g166)
這證據就是天主將永遠的生命賜給了我們，而這生命是在自己的子內。 (aiōnios g166)
And this is the witnessyng, for God yaf to you euerlastinge lijf, and this lijf is in his sone. (aiōnios g166)
我給你們這些信天主子名字的人，寫了這些事，是為叫你們知道：你們已獲有永遠的生命。 (aiōnios g166)
I write to you these thingis, that ye wite, that ye han euerlastynge lijf, which bileuen in the name of Goddis sone. (aiōnios g166)
我們也知道天主子來了，賜給了我們理智，叫我們認識那真實者；我們確實是在那真實者內，即在他的子耶穌基督內，他即是真實的天主和永遠的生命。 (aiōnios g166)
And we witen, that the sone of God cam in fleisch, and yaf to vs wit, that we know veri God, and be in the veri sone of hym. This is veri God, and euerlastynge lijf. (aiōnios g166)
這愛的因由，就是那存在我們內，並永遠與我們同在的真理。 (aiōn g165)
for the treuthe that dwellith in you, and with you schal be with outen ende. (aiōn g165)
至於那些沒有保持自己尊位，而離棄自己居所的天使，主也用永遠的鎖鏈，把他們拘留在幽暗中，以等候那偉大日子的審判； (aïdios g126)
And he reseruede vndur derknesse aungels, that kepten not her prinshod, but forsoken her hous, in to the dom of the greet God, in to euerlastynge bondis. (aïdios g126)
同樣，索多瑪和哈摩辣及其附近的城市，因為也和他們一樣恣意行淫，隨從逆性的肉慾，至今受著永火的刑罰，作為鑑戒。 (aiōnios g166)
As Sodom, and Gomorre, and the nyy coostid citees, that in lijk maner diden fornycacioun, and yeden awei aftir othir fleisch, and ben maad ensaumple, suffrynge peyne of euerelastinge fier. (aiōnios g166)
像海裏的怒濤，四下飛濺他們無恥的白沫；又像出軌的行星；為他們所存留的，乃是直到永遠的黑暗的幽冥。 (aiōn g165)
wawis of the woode see, fomynge out her confusiouns; errynge sterris, to whiche the tempest of derknessis is kept with outen ende. (aiōn g165)
這樣保存你們自己常在天主的愛內，期望賴我們的主耶穌基督的仁慈，入於永生。 (aiōnios g166)
and kepe you silf in the loue of God, and abide ye the merci of oure Lord Jhesu Crist in to lijf euerlastynge. (aiōnios g166)
惟一的天主，我們的救主，藉我們的主耶穌基督，獲享光榮、尊威、主權和能力，於萬世之前，現在，至於無窮之世。阿們。 (aiōn g165)
bi Jhesu Crist oure Lord, be glorie, and magnefiyng, empire, and power, bifore alle worldis, `and now and in to alle worldis of worldis. Amen. (aiōn g165)
使我們成為國度，成為侍奉他的天主和父的司祭的那位，直到萬世萬代。阿們。 (aiōn g165)
and made vs a kyngdom, and preestis to God and to his fader; to hym be glorie and empire in to worldis of worldis. (aiōn g165)
每逢那些活物將光榮、尊威和頌謝歸於那坐在寶座上的，萬世萬代的永生者時， (aiōn g165)
And whanne tho foure beestis yauen glorie, and honour, and blessing to hym that sat on the trone, that lyueth in to worldis of worldis, (aiōn g165)
二十四位長老就俯伏在坐於寶座的那位前，朝拜那萬世萬代的永生者，且把他們的榮冠投在寶座前說：「 (aiōn g165)
the foure and twenti eldre men fellen doun bifor hym that sat on the trone, and worschipiden hym that lyueth in to worldis of worldis. And thei casten her corouns bifor the trone, and seiden, (aiōn g165)
此後我又聽見一切受造物，即天上、地上、地下和海中的萬物都說：「願讚頌、尊威、光榮和權力，歸於坐在寶座上的那位和羔羊，至於無窮之世！」 (aiōn g165)
And ech creature that is in heuene, and that is on erthe, and vndur erthe, and the see, and whiche thingis ben in it, Y herde alle seiynge, To hym that sat in the trone, and to the lomb, blessyng, and onour, and glorie, and power, in to worldis of worldis. (aiōn g165)
我就看見，出來了一匹青馬，騎馬的名叫「死亡，」陰間也跟著他；並給了他們統治世界四分之一的權柄，好藉刀劍、饑荒、瘟疫，並藉地上的野獸，去執行殺戮。 (Hadēs g86)
And lo! a pale hors; and the name was Deth to hym that sat on hym, and helle suede hym. And power was youun to hym on foure partis of the erthe, for to sle with swerd, and with hungur, and with deth, and with beestis of the erthe. (Hadēs g86)
說：「阿們。願讚頌、光榮、智慧、稱謝、尊威、權能和勇毅，全歸於我們的天主，至於無窮之世。阿們。」 (aiōn g165)
and seiden, Amen! Blessyng, and clerenesse, and wisdom, and doynge of thankingis, and honour, and vertu, and strengthe to oure God, in to worldis of worldis. Amen. (aiōn g165)
第五位天使一吹號角，我看見有一顆星從天上落到地上；並給了他深淵洞穴的鑰匙。 (Abyssos g12)
And the fyuethe aungel trumpide; and Y say, that a sterre hadde falle doun fro heuene in to erthe; and the keye of the pit of depnesse was youun to it. (Abyssos g12)
他一開了深淵的洞穴，就有煙從洞穴裏冒上來，像大火窯裏的煙，太陽和天空都因那洞穴裏的煙昏暗了， (Abyssos g12)
And it openede the pit of depnesse, and a smoke of the pit stiede vp, as the smoke of a greet furneis; and the sunne was derkid, and the eir, of the smoke of the pit. (Abyssos g12)
牠們以深淵的使者為牠們的王子，他的名字，希伯來文叫「阿巴冬，」希臘文叫「阿頗隆。」 (Abyssos g12)
And thei hadden on hem a kyng, the aungel of depnesse, to whom the name bi Ebrew is Laabadon, but bi Greek Appollion, and bi Latyn `he hath a name `Extermynans, that is, a distriere. (Abyssos g12)
指著那創造天及天上的一切，地及地上的一切，海及海中的一切的萬世萬代的永生者起誓說：「時候不再延長了！ (aiōn g165)
and swoor bi hym that lyueth in to worldis of worldis, that maad of nouyt heuene, and tho thingis whiche ben in it, and the erthe, and tho thingis that ben in it, and the see, and tho thingis that ben in it, that time schal no more be. (aiōn g165)
當他們一完成了自己作見證的職分，那從深淵中上來的巨獸，要同他們作戰，且戰勝他們，殺死他們。 (Abyssos g12)
And whanne thei schulen ende her witnessing, the beeste that stieth vp fro depnesse, schal make batel ayens hem, and schal ouercome hem, and schal sle hem. (Abyssos g12)
第七位天使一吹號角，天上就發出大聲音說：「世上的王權已歸屬我們的上主， 和他的基督，他要為王，至於無窮之世！」 (aiōn g165)
And the seuenthe aungel trumpide, and grete voicis weren maad in heuene, and seiden, The rewme of this world is maad `oure Lordis, and of Crist, his sone; and he schal regne in to worldis of worldis. (aiōn g165)
隨後，我看見另一位天使，飛翔於天空中，拿著永恆的福音，要傳報給住在地上的人，給各邦國、各支派、各異語和各民族， (aiōnios g166)
And Y say another aungel, fliynge bi the myddil of heuene, hauynge an euerlastinge gospel, that he schulde preche to men sittynge on erthe, and on ech folk, and lynage, and langage, and puple; (aiōnios g166)
他們受刑的煙向上直冒，至於萬世無窮；那些朝拜了獸和獸像的，以及凡接受了牠名字的印號的，日夜得不到安息。」 (aiōn g165)
And the smoke of her turmentis schal stie vp in to the worldis of worldis; nether thei han reste dai and niyt, whiche worschipiden the beeste and his ymage, and yf ony man take the carect of his name. (aiōn g165)
那時，四個活物中的一個，給了那七位天使七個滿盛萬世萬代永生天主義怒的金盂。 (aiōn g165)
And oon of the foure beestis yaf to the seuene aungels seuene goldun viols, ful of the wraththe of God, that lyueth in to worldis of worldis. (aiōn g165)
你所看見的那獸， 先前在而今不在，可是牠又要從深淵中上來，自趨於喪亡；地上的居民，凡他們的名字從創世之初，沒有記錄在生命冊中的，看見那先前在，而今不在，將來又在的獸，都必要驚奇。 (Abyssos g12)
The beeste which thou seist, was, and is not; and sche schal stie fro depnesse, and sche schal go `in to perisching. And men dwellinge in erthe schulen wondre, whos names ben not writun in the book of lijf fro the makinge of the world, seynge the beeste, that was, and is not. (Abyssos g12)
他們又重覆說：「亞肋路亞！她的煙向上直冒，至於無窮之世。」 (aiōn g165)
And eft thei seiden, Alleluya. And the smoke of it stieth vp, in to worldis of worldis. (aiōn g165)
後，我看見一位天使從天降下，手持深淵的鑰匙和一條大鎖鏈。 (Abyssos g12)
And Y say an aungel comynge doun fro heuene, hauynge the keie of depnesse, and a greet chayne in his hoond. (Abyssos g12)
將牠拋到深淵裏，關起來，加上封條，免得牠再迷惑萬民，直到滿了一千年，此後應該釋放牠一個短時辰。 (Abyssos g12)
And he sente hym `in to depnesse, and closide on hym, that he disseyue no more the folkis, til a thousynde yeeris be fillid. Aftir these thingis it bihoueth hym to be vnboundun a litil tyme. (Abyssos g12)
海洋把其中的死者交出，死亡和陰府都把其中的死者交出，人人都按照自己的行為受了審判。 (Hadēs g86)
And the see yaf his deed men, that weren in it; and deth and helle yauen her deed men, that weren in hem. And it was demed of ech, aftir the werkis of hem. (Hadēs g86)
也不在有黑夜了，他們不需要燈光，也不需要日光，因為上主天主要光照他們；他們必要為王，至於無窮之世。 (aiōn g165)
And niyt schal no more be, and thei schulen not haue nede to the liyt of lanterne, nethir to liyt of sunne; for the Lord God schal lyytne hem, and thei schulen regne in to worldis of worldis. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
這是為使一切有水滋潤的樹木，不要因自己的軀幹高大而自負，不要再讓枝梢插入雲霄，免得各種有水滋潤的樹木，因高聳而自大，因為他們都要歸於死亡，降到陰間，到那些已降入深淵的人子中。 (questioned)
伊甸」的樹木中，就華麗和高大說，你相似那一棵﹖你也要同「伊甸」的樹木一起被推入陰間，在未受割損的人中，同喪身刀下的人臥在一起：這是指法郎和他所有的人民說的──吾主上主的斷語。」 (questioned)
人子，你要哀悼埃及的民眾，因為我要將她和各強國的女兒推入陰間，同已下到陰府的人在一起。 (questioned)
在那裏有厄藍，她的民眾都圍繞著她的墳墓：他們都是被殺而喪身刀下的，未受割損而降入陰間的；他們曾在活人地上，散布過恐怖，所以他們與已下到深淵的人一同蒙受羞辱。 (questioned)
你殘廢進入生命，比有兩隻手而往地獄裏，到那不滅的火裏去更好。 (questioned)
你瘸腿進入生命，比有雙腳被投入地獄裏更好。 (questioned)
他們像無水的泉源，又像為狂風所飄颺的雲霧：為他們所存留的，是黑暗的幽冥。 (questioned)
