Romans 4:2
For if Abraham was justified by works, he has something to boast about, but not toward God.
Bari andi Ibrahim wa se nin katwarik kidowo awa yitu nin nimon fofigiri, tutun na nbun Kutellẹ ba.
| لِأَنَّهُ إِنْ كَانَ إِبْرَاهِيمُ قَدْ تَبَرَّرَ بِٱلْأَعْمَالِ فَلَهُ فَخْرٌ، وَلَكِنْ لَيْسَ لَدَى ٱللهِ. |
| لَوْ كَانَ إِبْرَاهِيمُ قَدْ تَبَرَّرَ عَلَى أَسَاسِ الأَعْمَالِ، لَكَانَ مِنْ حَقِّهِ أَنْ يَفْتَخِرَ، وَلَكِنْ لَيْسَ أَمَامَ اللهِ. |
| ܐܠܘ ܓܝܪ ܐܒܪܗܡ ܡܢ ܥܒܕܐ ܐܙܕܕܩ ܗܘܐ ܐܝܬ ܗܘܐ ܠܗ ܫܘܒܗܪܐ ܐܠܐ ܠܐ ܠܘܬ ܐܠܗܐ |
որովհետեւ եթէ Աբրահամ արդարացած ըլլար գործերով՝ պիտի պարծենար անոնցմով, բայց ո՛չ Աստուծոյ առջեւ:
কিয়নো অব্ৰাহামে যদি কৰ্মৰ দ্বাৰাই ধাৰ্মিক বুলি গণিত হৈছিল, তেনেহলে গৌৰৱ কৰাৰ কাৰণ তেওঁৰ আছিল; কিন্তু ঈশ্বৰৰ আগত সেই গৌৰৱ কৰাৰ কোনো কাৰণ নাছিল।
Əgər İbrahim öz əməlləri ilə saleh sayılsaydı, öyünməyə haqqı olardı, amma Allahın önündə yox.
No Ibraim fiya cerka fiye nangene ri ci kin fiyam ker kungka duwek, la kebo kabum Kwama.
Ecen baldin Abraham obréz iustificatu içan bada, badu cerçaz gloria dadin, baina ez Iaincoa baithan.
E da hi hou moloidafa hamoiba: le, Gode da e moloidafa hamoi ganiaba, e da gasa fi hou hamomu da defea gala: loba. Be dunu da gasa fi hamomu, amo Gode da higa: i hodosa.
কারণ অব্রাহাম যদি কাজের জন্য ধার্মিক বলে গ্রহণ হয়ে থাকেন, তবে তার গর্ব করার বিষয় আছে; কিন্তু ঈশ্বরের সামনে নয়।
যদি, অব্রাহাম কাজের দ্বারা নির্দোষ গণিত হয়ে থাকতেন তবে তাঁর পক্ষে গর্ব করার কিছু থাকত, কিন্তু ঈশ্বরের কাছে নয়।
किजोकि अगर अब्राहम रोड़े कम्मन सेइं धर्मी ठहरावरो भोथो, त तैस घमण्ड केरनेरी ठार भोथी, पन रोड़ां कम्मां केरू घमण्ड परमेशरेरे सामने नईं।
क्योंकि अगर अब्राहम भले कम्मा ने धर्मी बणदा, तां सै घमंड करी सकदा था, पर हुण सै परमेश्वरे सामणे अपणे भले कम्मा पर घमंड नी करी सकदा।
ଜଦି ଅବ୍ରାହାମ୍ ତାର୍ ନିଜାର୍ କାମାର୍ ଗିନେ ସେ ଇସ୍ୱରାର୍ ଆକାୟ୍ ଦଃର୍ମି ବଃଲି ଗଃଣା ଅୟ୍ଲାହୁଣି, ତଃବେ ତାର୍ ଗଃର୍ବ କଃର୍ତାର୍ ରିଲି; ମଃତର୍ ଇସ୍ୱରାର୍ ଆକାୟ୍ ସେରି ଅୟ୍ନଃରିଲି ।
Abraham kááwu b́wot finona wotink'ere, bín b́ it'et keewo daatsiyank'e b́teshi, ernmó Ik'i shinatse it'o falratse.
Ibrahim andi fe kpa chuwo nitu nduma, andi na wruwo ni san, wruwo ni san ma ndina he ni shishi Irji na.
Защото ако Авраам се е оправдал от дела, има с какво да се хвали, само не пред Бога.
Kay kung si Abraham gipakamatarong pa pinaagi sa mga buhat, siya mahimong adunay rason sa pagpanghambog, apan dili sa atubangan sa Dios.
Kay kon si Abraham nahimo pang matarung tungod sa iyang mga binuhatan, nan, aduna siyay ikapasigarbo, apan dili sa atubangan sa Dios.
ᎢᏳᏰᏃ ᎡᏆᎭᎻ ᏚᎸᏫᏍᏓᏁᎲ ᎤᏚᏓᎴᏍᏔᏅᎯ ᏱᎩ, ᎤᎭ ᎤᏢᏈᏍᏙᏗ; ᎠᏎᏃ ᎥᏝ [ ᏳᎭ, ] ᎤᏁᎳᏅᎯ ᎠᎦᏔᎲᎢ.
Kunena zoona, Abrahamu akanalungamitsidwa ndi ntchito zake, akanakhala nako kanthu kodzitamandira, koma osati pamaso pa Mulungu.
Abraham naw bilawhnak am ngsungpyunnak a yah vaisü üng, a awhcahnak vai sü, cunsepi Pamhnama hmaia ta acukba am ni.
Abraham mah toksakhaih hoiah toenghaih hnu nahaeloe, anih amoek hanah hmuen maeto oh; toe Sithaw hmaa ah loe amoek thai mak ai.
Abraham he khoboe loh tang sak koinih thangpomnah a khueh, Tedae Pathen taengkah moenih,
Abraham he khoboe loh tang sak koinih thangpomnah a khueh, Tedae Pathen taengkah moenih.
Abraham ing bibinaak ak caming dyngnaak a na huh mantaw, ang oek qu aham awm hy; cehlai Khawsa haiawh taw am awm hy.
Banghangziam cile Abraham sia a sepna te hang in thutang suana nga ahile, ki suantak natu nei hi; ahihang Pathian mai ah hi ngawl hi.
Athilpha bol chun Pathen santhei asodoh sah a ahileh, aman kisonpi ding ananei ding ahitai. Hinla, hichu Pathen lama dingin ahitheipoi.
Abraham teh a tawksaknae hoi lannae koe phat pawiteh kâoupkhai kawi lah ao. Cathut hmalah teh hottelah nahoeh.
倘若亚伯拉罕是因行为称义，就有可夸的；只是在 神面前并无可夸。
倘若亞伯拉罕是因行為稱義，就有可誇的；只是在上帝面前並無可誇。
如果亚伯拉罕因其行为而被称为正义，他可能会因此而夸口，但决不能在上帝面前。
如果亞巴郎是由於行為，成為義人，他就可以自誇了；但不是在天主前，
Iŵaga che Iblahimu jwaŵalanjikwe kuŵa jwambone paujo pa Akunnungu kwa ligongo lya ipanganyo yao, akwete chakulifunila, nambo ngaŵa paujo pa Akunnungu.
ⲓⲥϫⲉ ⲅⲁⲣ ⲁⲃⲣⲁⲁⲙ ⲁϥⲙⲁⲓ ⳿ⲉⲃⲟⲗ ϧⲉⲛ ϩⲁⲛ⳿ϩⲃⲏⲟⲩ⳿ⲓ ⲓⲉ ⲟⲩⲟⲛⲧⲉϥ ϣⲟⲩϣⲟⲩ ⳿ⲙⲙⲁⲩ ⲁⲗⲗⲁ ⲟⲩⲃⲉ ⲫϯ ⲁⲛ.
ⲉϣϫⲉ ⲛⲧⲁⲩⲧⲙⲁⲓⲉ ⲁⲃⲣⲁϩⲁⲙ ⲅⲁⲣ ⲉⲃⲟⲗ ϩⲛ ⲛⲉϩⲃⲏⲩⲉ ⲟⲩⲛⲧϥ ⲟⲩϣⲟⲩϣⲟⲩ ⲙⲙⲁⲩ ⲁⲗⲗⲁ ⲛⲛⲁϩⲣⲙ ⲡⲛⲟⲩⲧⲉ ⲁⲛ
ⲉϣϫⲉⲛ̅ⲧⲁⲩⲧⲙⲁⲓ̈ⲉⲁⲃⲣⲁϩⲁⲙ ⲅⲁⲣ ⲉⲃⲟⲗ ϩⲛ̅ⲛⲉϩⲃⲏⲩⲉ. ⲟⲩⲛ̅ⲧϥ̅ⲟⲩϣⲟⲩϣⲟⲩ ⲙ̅ⲙⲁⲩ ⲁⲗⲗⲁ ⲛ̅ⲛⲁϩⲣⲙ̅ⲡⲛⲟⲩⲧⲉ ⲁⲛ.
ⲒⲤϪⲈ ⲄⲀⲢ ⲀⲂⲢⲀⲀⲘ ⲀϤⲘⲀⲒ ⲈⲂⲞⲖ ϦⲈⲚϨⲀⲚϨⲂⲎⲞⲨⲒ ⲒⲈ ⲞⲨⲞⲚⲦⲈϤ ϢⲞⲨϢⲞⲨ ⲘⲘⲀⲨ ⲀⲖⲖⲀ ⲞⲨⲂⲈ ⲪⲚⲞⲨϮ ⲀⲚ.
Doista, ako je Abraham po djelima opravdan, ima se čime dičiti - ali ne pred Bogom.
Nebo byl-liť Abraham z skutků spravedliv učiněn, máť se čím chlubiti, ale ne u Boha.
Nebo byl-liť Abraham z skutků spravedliv učiněn, máť se čím chlubiti, ale ne u Boha.
Kdyby toho byl dosáhl svými skutky, měl by na co být hrdý.
Thi dersom Abraham blev retfærdiggjort af Gerninger, har han Ros, men ikke for Gud.
Thi dersom Abraham blev retfærdiggjort af Gerninger, har han Ros, men ikke for Gud.
Thi dersom Abraham blev retfærdiggjort af Gerninger, har han Ros, men ikke for Gud.
ଜଦି ଅବ୍ରାଆମ୍ ନିଜର୍ କରିରଇବା କାମେଅନି ସେ ପରମେସରର୍ ମୁଆଟେ ଦରମ୍ ଲକ୍ ବଲାଇ ଅଇତା, ସେ ବଡ୍ପନ୍ କାତା କଇପାର୍ତା । ମାତର୍ ସେଟା ପରମେସରର୍ ମୁଆଟେ ଅଇ ନାପାରେ ।
Nikech kaponi Ibrahim noket kare kuom tijene, to dine obedo gi gima onyalo pakorego, to ok e nyim Nyasaye.
Nkaambo na Abbulahamu wakatambulika amilimu, nikuli uli aachakulidundiizya aacho, pele pe pe kunembo lyaLeza.
Want indien Abraham uit de werken gerechtvaardigd is, zo heeft hij roem, maar niet bij God.
Wanneer Abraham gerechtvaardigd is op grond van zijn werken, dan inderdaad kan hij roemen. Maar hij kan dit niet tegenover God.
Want indien Abraham uit de werken gerechtvaardigd is, zo heeft hij roem, maar niet bij God.
For if Abraham was made righteous from works, he has a boast, but not before God.
For if Abraham was justified by works, he has something to boast about, but not toward God.
For if Abraham was justified by works, he hath whereof to glory; but not toward God.
For if Abraham was justified by works, he has cause for boasting, but not before God.
If Abraham was indeed justified by works, he had something to boast about, but not before God.
For if Abraham got righteousness by works, he has reason for pride; but not before God.
If Abraham was justified by works, he has something to boast about, but not before God.
For if Abraham was justified by works, he would have glory, but not with God.
For if Abraham has been justified on the principle of works, he has whereof to boast: but not before God;
For if Abraham were justified by works, he hath whereof to glory, but not before God.
If Abraham was really justified by works, he has a boast—but not before God.
For if Abraham was set right by what he did, he would have had something to boast about—but not in God's eyes.
For if Abraham were iustified by workes, he hath wherein to reioyce, but not with God.
For if Abraham were justified by works, he has glorification; but not before God.
For if Abraham was justified by works, he hath cause for glorying; though not before God.
for if Abraham were justified by works, he hath something to boast of; but this he hath not before God:
For if Abraham were justified by works, he hath [whereof] to glory; but not before God.
For if Abraham were justified by works, he has whereof to glory; but not before God.
For if Abraham were justified by works, he hath whereof to glory; but not before God.
For if Abraham were justified by works, he hath whereof to glory; but not before YHWH.
For if Abraham were justified by works, he hath whereof to glory; but not before God.
For if Abraham were justified by works, he has whereof to glory; but not before God.
For if Abraham was declared righteous by works, he has to boast—but not before God;
for if Abraham were justified by works, he might boast; but not before God.
For if Abraham was justified by works, he has something to be proud of, but not before God.
For if Avraham was justified by works, he has something to boast about, but not before God.
For if Abraham was justified by works, he has something to boast about, but not before God.
For if Abraham was justified by works, he has something to boast about, but not before God.
For if Abraham was justified by works, he has something to boast about, but not before God.
For if Abraham was justified by works, he has something to boast about, but not before God.
For if Abraham was justified by works, he has something to boast about, but not before God.
For if Abraham was accepted as righteous through works, he hath ground of boasting. But he hath no ground of boasting before God.
If he was pronounced righteous as the result of obedience, then he has something to boast of. Yes, but not before God.
If he was pronounced righteous as the result of obedience, then he has something to boast of. Yes, but not before God.
For if Abraham was justified by works, he hath whereof to glory; but not toward God.
For, if Abraham by works was declared righteous, he hath whereof to boast; —nevertheless, not towards God, —
If for Abraham by works was justified, he has ground of boasting but not toward (*k*) God.
if for Abraham out from work to justify to have/be pride but no to/with (the/this/who *k*) God
For if Abraham by works was justified, he had cause for boasting; but not with Aloha.
But if Abraham was justified by works, he had ground of glorying; yet not before God.
If it was because of Abraham’s doing [good] things that the record of his sins was erased {that [God] erased the record of his sins}, Abraham could then have been able to boast [about that to people], but he would not have [had any basis to] boast to God [about it].
If he was pronounced righteous as the result of obedience, then he has something to boast of. Yes, but not before God.
If Abraham were iustified by dedes the hath he wherin to reioyce: but not with god.
For if Abraham had been justified by works, he would have had a reason to boast, but not before God.
For if Abraham were justified by works, he hath [whereof] to glory, but not before God.
For if Abraham were justified by works, he hath something to glory about; but not before God.
For if he was held to be righteous on the ground of his actions, he has something to boast of; but not in the presence of God.
For if Abraham was justified by works, he has something to boast about, but not toward God.
For if Abraham was justified by works, he has something to boast about, but not toward God.
For if Abraham was justified by works, he has something to boast about, but not towards God.
For if Abraham was justified by works, he has something to boast about, but not towards God.
For if Abraham was justified by works, he has something to boast about, but not toward God.
For if Abraham was justified by works, he has something to boast about, but not towards God.
For if Abraham is iustified of werkis of the lawe, he hath glorie, but not anentis God.
for if Abraham by works was declared righteous, he hath to boast — but not before God;
Ĉar se Abraham praviĝis per faroj, li havas ion, pri kio fieri, sed ne antaŭ Dio.
Sest kui Aabraham oleks tehtud õigeks selle järgi, mida ta tegi, oleks tal olnud millegagi kiidelda, kuid mitte Jumala silmis.
Ne ele eme vavã be wotso afia na Abraham to eƒe dɔwɔwɔwo me la, ekema nane li si ŋuti wòaƒo adegbe le, gake menye le Mawu ŋkume o.
Sillä jos Abraham on töiden kautta vanhurskaaksi tullut, niin hänellä on kerskaamista, vaan ei Jumalan edessä.
Sillä jos Aabraham on teoista vanhurskautettu, on hänellä kerskaamista, mutta ei Jumalan edessä.
Want als Abraham uit werken gerechtvaardigd is dan heeft hij roem, maar niet bij God.
Si Abraham a été justifié par les œuvres, il a sujet de se glorifier. Mais il n'en a pas sujet devant Dieu.
En effet, si Abraham a été justifié par les œuvres, il a de quoi se glorifier, mais pas devant Dieu.
Car si Abraham a été justifié sur le principe des œuvres, il a de quoi se glorifier, mais non pas relativement à Dieu;
Certes, si Abraham a été justifié par les œuvres, il a de quoi se glorifier, mais non pas envers Dieu.
Car si Abraham a été justifié par les œuvres, il a de quoi se glorifier, mais non devant Dieu.
Si Abraham a été justifié par les œuvres, il a sujet de se glorifier, mais non devant Dieu.
Si Abraham a été justifié par les œuvres, il a sujet de se glorifier. Mais il n’en a pas sujet devant Dieu.
car si Abraham a été justifié par les oeuvres, il a sujet de se glorifier. Eh bien! il n'en a pas sujet devant Dieu;
Car si Abraham a été justifié par les ouvres, il a sujet de se glorifier, mais non pas devant Dieu.
Car si Abraham a été justifié en conséquence des œuvres, il a de quoi s'enorgueillir, mais non pas relativement à Dieu.
Si ce sont ses oeuvres qui l'ont justifié, il peut être orgueilleux; mais il ne le peut pas devant Dieu.
Sans doute, si Abraham a été justifié par les oeuvres, il a sujet de se glorifier; mais devant Dieu, il n'en est pas ainsi.
Abiramey ba oothon xiilidako izi ceeqistanayssi deesiko shin; izi Xoossa siinithan ceeqetenas danida7ena.
Wäre Abraham aus Werken gerechtfertigt worden, so hätte er freilich Grund, sich zu rühmen. Aber Gott gegenüber ist es anders.
Ward Abraham aus Werken gerechtfertigt, so mag er sich rühmen; doch nicht vor Gott.
Denn wenn Abraham aus Werken [O. auf dem Grundsatz der Werke] gerechtfertigt worden ist, so hat er etwas zum Rühmen, aber nicht vor Gott.
Denn wenn Abraham aus Werken gerechtfertigt worden ist, so hat er etwas zum Rühmen, aber nicht vor Gott.
Allerdings, wenn Abraham aus Werken gerechtfertigt ist, so hat er etwas zum rühmen. Aber halt! Nicht bei Gott:
Das sagen wir: Ist Abraham durch die Werke gerecht, so hat er wohl Ruhm, aber nicht vor Gott.
Das sagen wir: Ist Abraham durch die Werke gerecht, so hat er wohl Ruhm, aber nicht vor Gott.
Wenn Abraham nämlich aufgrund von Werken gerechtfertigt worden ist, so hat er allerdings Grund, sich zu rühmen, freilich (auch dann) nicht vor Gott.
Wenn Abraham aus Werken gerechtfertigt worden ist, hat er zwar Ruhm, aber nicht vor Gott.
Denn wenn Abraham durch Werke gerechtfertigt ward, so hatte er Ruhm, aber nicht bei Gott.
Angĩkorwo, ti-itherũ, Iburahĩmu aatuirwo mũthingu na ũndũ wa ciĩko iria ekaga-rĩ, nĩarĩ na ũndũ wa kwĩrahĩra, no ti mbere ya Ngai.
Abrahamey ooson xillidabaa gidiyakko, I ceeqettiyabay de7ees, gidoshin, Xoossaa sinthan ceeqettanaw dandda7enna.
li ya tie ke o den baa li moamoansaali kelima otuona po oden ba fidi ki kpiagi o yuli. ama o kan kpiagi o yuli u TIENU kani.
li yaa den tie k Abalahanma tuonŋanma po ki den yia o o ni moano n den baa fidi ki kpiagi wani o ba, ama utienu yaa nin tuali ka
ει γαρ αβρααμ εξ εργων εδικαιωθη εχει καυχημα αλλ ου προς τον θεον
Διότι εάν ο Αβραάμ εδικαιώθη εκ των έργων, έχει καύχημα, αλλ' ουχί ενώπιον του Θεού.
ει γαρ αβρααμ εξ εργων εδικαιωθη εχει καυχημα αλλ ου προς τον θεον
ει γαρ αβρααμ εξ εργων εδικαιωθη εχει καυχημα αλλ ου προσ τον θεον
εἰ γὰρ Ἀβραὰμ ἐξ ἔργων ἐδικαιώθη, ἔχει καύχημα, ἀλλ᾽ οὐ πρὸς τὸν Θεόν.
εἰ γὰρ Ἀβραὰμ ἐξ ἔργων ἐδικαιώθη, ἔχει καύχημα· ἀλλ’ οὐ πρὸς Θεόν,
εἰ γὰρ Ἀβραὰμ ἐξ ἔργων ἐδικαιώθη, ἔχει καύχημα· ἀλλʼ οὐ ⸀πρὸςθεόν,
εἰ γὰρ Ἀβραὰμ ἐξ ἔργων ἐδικαιώθη, ἔχει καύχημα ἀλλ᾽ οὐ πρὸς (τὸν *k*) θεόν.
ει γαρ αβρααμ εξ εργων εδικαιωθη εχει καυχημα αλλ ου προς τον θεον
Εἰ γὰρ Ἀβραὰμ ἐξ ἔργων ἐδικαιώθη, ἔχει καύχημα, ἀλλʼ οὐ πρὸς ˚Θεόν.
ει γαρ αβρααμ εξ εργων εδικαιωθη εχει καυχημα αλλ ου προς τον θεον
Εἰ γὰρ Ἀβραὰμ ἐξ ἔργων ἐδικαιώθη, ἔχει καύχημα, ἀλλ᾽ οὐ πρὸς τὸν Θεόν.
ει γαρ αβρααμ εξ εργων εδικαιωθη εχει καυχημα αλλ ου προς τον θεον
Εἰ γὰρ Ἀβραὰμ ἐξ ἔργων ἐδικαιώθη, ἔχει καύχημα, ἀλλ᾿ οὐ πρὸς τὸν Θεόν.
ει γαρ αβρααμ εξ εργων εδικαιωθη εχει καυχημα αλλ ου προς τον θεον
ει γαρ αβρααμ εξ εργων εδικαιωθη εχει καυχημα αλλ ου προς τον θεον
εἰ γὰρ Ἀβραὰμ ἐξ ἔργων ἐδικαιώθη, ἔχει καύχημα, ἀλλ᾽ οὐ πρὸς θεόν.
ει γαρ αβρααμ εξ εργων εδικαιωθη εχει καυχημα αλλ ου προς θεον
ει γαρ αβρααμ εξ εργων εδικαιωθη εχει καυχημα αλλ ου προς τον θεον
εἰ γὰρ Ἀβραὰμ ἐξ ἔργων ἐδικαιώθη, ἔχει καύχημα· ἀλλ’ οὐ πρὸς θεόν.
ଡାଗ୍ଲା ଅବ୍ରାହାମ୍ ଜଦି ମେଁନେ ନିଜେନେ କାମ୍ ଡିଙ୍ଗ୍କ୍ନେ ବାନ୍ ମେଁ ଇସ୍ପର୍ ସାମ୍ନା ଦାର୍ମିକ୍ ଡାଗ୍ଚେ ପାରାସୁଏ ତେଲା ଗର୍ବ ଡିଙ୍ଗ୍ନେସା ମେଃନେ କାରନ୍ ଲେଃଗେ । ମାତର୍ ଇସ୍ପର୍ନେ ସାମ୍ନେ ଆତେନ୍ ଡିଙ୍ଗ୍ ଆଲେଗେ ।
કેમ કે ઇબ્રાહિમ જો કરણીઓથી ન્યાયી ઠર્યો હોત, તો તેને આત્મપ્રશંસા કરવાનું કારણ છે, પણ ઈશ્વર આગળ નહિ.
Si se sa Abraram te fè a ki te fè Bondye fè l' gras, li ta mèt fè grandizè. Men, li pa ka fè sa devan Bondye.
Paske si Abraham te jistifye pa zèv, li gen yon bagay pou vante tèt li, men pa devan Bondye.
जै अब्राहम आच्छे काम्मां तै धर्मी बणाया जान्दा, तो वो इसका घमण्ड कर सकै था, पर वो परमेसवर के स्याम्ही आच्छे काम्मां के जरिये घमण्ड न्ही कर सकदा।
In fa da gaske ne Ibrahim ya sami kuɓuta ta wurin ayyuka, yana da abin da zai yin taƙama da shi ke nan, amma ba a gaban Allah ba.
Domin idan Ibrahim ya sami kubutarwa ta wurin ayuka, ai da ya sami dalilin fahariya, amma ba a gaban Allah ba.
A, ina ua hoaponoia mai o Aberahama ma na hana, he mea kana e kaena ai, aole nae imua o ke Akua.
| אילו נצדק אברהם בזכות מעשיו הטובים, אזי הייתה לו סיבה להתפאר, אך לא לפני אלוהים! |
| כי אם נצדק אברהם מתוך המעשים לו התהלה אך לא לפני האלהים׃ |
क्योंकि यदि अब्राहम कामों से धर्मी ठहराया जाता, तो उसे घमण्ड करने का कारण होता है, परन्तु परमेश्वर के निकट नहीं।
यदि कामों के द्वारा अब्राहाम को धार्मिकता प्राप्त हुई तो वह इसका घमंड अवश्य कर सकते थे, किंतु परमेश्वर के सामने नहीं.
Mert ha Ábrahám cselekedetekből igazult meg, van mivel dicsekedjék, de nem az Isten előtt.
Mert ha Ábrahám cselekedetekből igazult meg, van mivel dicsekedjék, de nem az Isten előtt.
Leit Guð á hann sem saklausan og réttlátan mann vegna góðverka hans? Ef svo hefði verið þá hefði Abraham haft ástæðu til að hrósa sér. En frammi fyrir Guði hafði hann alls ekkert til að hrósa sér af,
A sị na a gụrụ Ebraham dịka onye ezi omume site nʼọrụ aka ya, ọ gaara enwe ihe ọ ga-eji anya isi, ma na ọ bụghị nʼihu Chineke.
Ta no napalinteg ni Abraham babaen dagiti ar-aramid, addaan koma isuna iti rason nga agpasindayag, ngem saan nga iti sangoanan ti Dios.
Kalau hal-hal yang dilakukannya menyebabkan Allah menerima dia sebagai orang yang menyenangkan hati Allah, maka ada juga alasan baginya untuk berbangga-bangga. Tetapi ia tidak dapat berbangga di hadapan Allah.
Sebab jika Abraham dianggap benar karena perbuatannya, maka dia memiliki alasan untuk menjadi sombong — tetapi tidak jika dilihat dari sudut pandang Allah.
Sebab jikalau Abraham dibenarkan karena perbuatannya, maka ia beroleh dasar untuk bermegah, tetapi tidak di hadapan Allah.
Kalau Abraham diterima sebagai orang benar di mata Allah karena perbuatan baiknya, maka dia punya alasan untuk membanggakan diri bahwa dia lebih baik daripada orang lain. Tetapi di hadapan Allah, Abraham tidak dapat membanggakan diri seperti itu,
Ang'wi Abrahamu aupewe itai kunsoko antendo, auzetula ni nsoko akikulya, ingi singa kuntongeela ang'wi Tunda.
Perciocchè, se Abrahamo è stato giustificato per le opere, egli ha di che gloriarsi; ma egli non [ha nulla di che gloriarsi] appo Iddio.
Se infatti Abramo è stato giustificato per le opere, certo ha di che gloriarsi, ma non davanti a Dio.
Poiché se Abramo è stato giustificato per le opere, egli avrebbe di che gloriarsi; ma dinanzi a Dio egli non ha di che gloriarsi; infatti, che dice la Scrittura?
Agi Ibrahim ma suburka barki katuma kame kani mada zome ini mum ubezi ubari, ani me ahira Asere.
アブラハム若し行爲によりて義とせられたらんには誇るべき所あり、然れど神の前には有ることなし。
もしアブラハムが、その行いによって義とされたのであれば、彼は誇ることができよう。しかし、神のみまえでは、できない。
もしアブラハムが行ないによって義と認められたのなら、彼は誇ることができます。しかし、神の御前では、そうではありません。
其はアブラハム行によりて義とせられたらんには誇る所あるべきも、神の御前には之あらざればなり。
ଅବ୍ରାମନ୍ ଡରମ୍ମମର୍ ଗାମ୍ଲେ ଇସ୍ୱରନ୍ ଆଗନିୟ୍ଗିୟ୍ଲୋଙ୍ ରାଙ୍ଡାଏନ୍ ନଙ୍, ଆନିନ୍ ଅବ୍ସୋଡ଼ାଡମ୍ତନ୍ ବନ୍, ବନ୍ଡ ତିଆତେ ଇସ୍ୱରନ୍ ଆଗନିୟ୍ଗିୟ୍ଲୋଙ୍ ଅଃଡ୍ଡେଲୋ ।
We ta xbꞌan sukꞌ che rumal ri utz taq chak ri xubꞌano, xunaꞌ ta nimal riꞌ pune man kakwin taj kubꞌan nimal cho ri Dios.
Hagi agri eri'zamo'ma hanigeno fatgo hu'noe huno Abrahamu'a avufga erinte marerigahie. Hu'neanagi Anumzamofo avurera knarera osugahie.
ಅಬ್ರಹಾಮನು ಕ್ರಿಯೆಗಳ ಮೂಲಕ ನೀತಿವಂತನೆಂದು ನಿರ್ಣಯ ಹೊಂದಿದವನಾಗಿದ್ದರೆ, ದೇವರ ಮುಂದೆ ಹೊಗಳಿಸಿಕೊಳ್ಳಲು ಅವನಿಗೆ ಆಸ್ಪದ ಇರುವುದಿಲ್ಲ.
ಅಬ್ರಹಾಮನು ಪುಣ್ಯಕ್ರಿಯೆಯಿಂದಲೇ ನೀತಿವಂತನಾದ ಪಕ್ಷದಲ್ಲಿ ಹೊಗಳಿಕೊಳ್ಳುವುದಕ್ಕೆ ಅವನಿಗೆ ಆಸ್ಪದವಿರುವುದು; ಆದರೆ ದೇವರ ಮುಂದೆ ಹೊಗಳಿಕೊಳ್ಳುವುದಕ್ಕೆ ಆಸ್ಪದವಿರುವುದಿಲ್ಲ.
Kulwo kubha alabha Abrahamu abhaliywe obhulengelesi kwe bhikolwa, akabhee na insonga yo kwikuya, mbe nawe atali imbele ya Nyamuanga.
Pakhuva u Abrahamu avalilewe ei lweli khunjila ya mbombo akhali eva nekhinu kya khwigin'wa sio khumiho ga Nguluve.
Kwa ndabha ikajhelayi Abrahamu abhalangibhu haki kwa matendo, na aajhe ni sababu jha kwitufya, lakini sio palongolo pa K'yara.
만일 아브라함이 행위로써 의롭다 하심을 얻었으면 자랑할 것이 있으려니와 하나님 앞에서는 없느니라
만일 아브라함이 행위로써 의롭다 하심을 얻었으면 자랑할 것이 있으려니와 하나님 앞에서는 없느니라
God El fin aksuwoswosyal ke sripen orekma lal, na oasr ma el ku in konkin kac — tusruktu tia ye mutun God.
Kakuti haiva Aburahama ava shemuviwa che misevezi, navavi nevaka lyo kuwola kuli temba, kono isiñi havusu bwe Ireeza.
| ئەگەر ئیبراهیم بە کردار بێتاوان بووایە شانازی دەکرد، بەڵام نەک لەلای خودا. |
ଅବ୍ରାହାମ ତାନି ଜାହାରା କାମାଟି ମାହାପୂରୁ ତା଼ଣା ଦାର୍ମୁଗାଟାସି ଆ଼ହା ମାଚିହିଁମା, ଏ଼ୱାଣାକି ବଡପଣ କିନି କାତା ମାଚେ । ସାମା ମାହାପୂରୁ ୱାକିଟି ଏ଼ଦି ଆ଼ହାହିଲାଆତେ ।
Si enim Abraham ex operibus justificatus est, habet gloriam, sed non apud Deum.
Si enim Abraham ex operibus iustificatus est, habet gloriam, sed non apud Deum.
Si enim Abraham ex operibus iustificatus est, habet gloriam, sed non apud Deum.
Si enim Abraham ex operibus justificatus est, habet gloriam, sed non apud Deum.
si enim Abraham ex operibus iustificatus est habet gloriam sed non apud Deum
Si enim Abraham ex operibus legis iustificatus est, habet gloriam, sed non apud Deum.
Jo ja Ābrahāms caur darbiem ir taisnots, tad tam ir gan slava, bet ne pie Dieva.
Soki Abrayami atangamaki lokola moto ya sembo na nzela ya misala, akokaki solo komikumisa; kasi liboso ya Nzambe, ezali bongo te!
कहालीकि यदि अब्राहम कामों सी सच्चो ठहरायो जातो, त ओख घमण्ड करन कि जागा होती, पर परमेश्वर की नजर म नहीं।
Singa Ibulayimu yaweebwa obutuukirivu lwa bikolwa, yandyenyumirizza, naye si eri Katonda.
जे अब्राहम अच्छे कामो ते तर्मी ठराया जांदा, तो से आपू पाँदे कमण्ड करी सको था। पर से आपणे अच्छे कामा खे परमेशरो रे नेड़े कमण्ड नि करी सकदा।
Fa raha asa no nanamarinana an’ i Abrahama, dia misy hireharehany ihany, nefa tsy amin’ Andriamanitra.
fa naho o fimanea’eo ty nañavàntañe i Abraàme, le amam-pisengea’e re, fe tsy añatrefan’ Añahare.
അബ്രാഹാം പ്രവൃത്തിയാൽ നീതീകരിക്കപ്പെട്ടു എങ്കിൽ അവന് പ്രശംസിക്കുവാൻ ഒരു കാരണമുണ്ടായിരുന്നു; എന്നാൽ ദൈവസന്നിധിയിൽ ഇല്ലതാനും,
അബ്രാഹാം പ്രവൃത്തിയാൽ നീതീകരിക്കപ്പെട്ടു എങ്കിൽ അവന്നു പ്രശംസിപ്പാൻ സംഗതി ഉണ്ടു; ദൈവസന്നിധിയിൽ ഇല്ലതാനും,
അബ്രാഹാം പ്രവൃത്തിയാൽ നീതീകരിക്കപ്പെട്ടു എങ്കിൽ അവന്നു പ്രശംസിപ്പാൻ സംഗതി ഉണ്ടു; ദൈവസന്നിധിയിൽ ഇല്ലതാനും,
അബ്രാഹാം നീതീകരിക്കപ്പെട്ടത് പ്രവൃത്തികളാൽ ആയിരുന്നെങ്കിൽ അദ്ദേഹത്തിന് ആത്മപ്രശംസയ്ക്കു വകയുണ്ടാകുമായിരുന്നു; എന്നാൽ, ദൈവത്തിനുമുമ്പാകെ ആത്മപ്രശംസയ്ക്ക് യാതൊന്നുമില്ല.
Maramdi Abraham-bu mahakki thabakki mapanna chumhanbikhiba oirabadi, mahakki chaothokpham kharadi leigani adubu Tengban Mapugi maphamdadi natte.
कारण अब्राहाम कर्मांनी नीतिमान ठरला असता तर त्यास अभिमान मिरवण्यास कारण होते; पण देवापुढे नाही.
ଆବ୍ରାହାମ୍ ଆୟାଃ କାମି ହରାତେ ପାର୍ମେଶ୍ୱାର୍ଆଃ ନେପେଲ୍ରେ ଧାର୍ମାନ୍ ହବାକାନ୍ତେୟାଃଏ ରେଦ, ଆପାନ୍କେ ମାରାଙ୍ଗ୍ ମେନ୍ତେ କାଜିନ୍ତେୟାଃ, ମେନ୍ଦ ପାର୍ମେଶ୍ୱାର୍ଆଃ ନେପେଲ୍ରେ ଏନ୍କା କା ହବାକାନ୍ ତାଇକେନା ।
Pabha monaga a Bhulaimu bhashinkupegwa aki kwa ligongo lya itendi yabho, bhai, bhakwete shindu sha kwiiniya, ikabheje nngabha kwa a Nnungu.
အကယ်၍အာဗြဟံသည်မိမိ၏အကျင့် သီလအားဖြင့် ဘုရားသခင်နှင့်မှန်ကန်စွာ ဆက်ဆံခွင့်ကိုရရှိပါမူ သူ့မှာဂုဏ်ယူဝါ ကြွားစရာအကြောင်းရှိပေသည်။ သို့ရာတွင် သူသည်ဘုရားသခင်၏ရှေ့တော်မှောက်တွင် ထိုသို့ဂုဏ်ယူဝါကြွားမှုကိုမပြုနိုင်။-
အာဗြဟံသည် အကျင့်အားဖြင့် ဖြောင့်မတ်ရာသို့ရောက်သည်မှန်လျှင် ဝါကြွားစရာအကြောင်းရှိ၏။ ဘုရားသခင့်ရှေ့တော်၌ ထိုသို့မဟုတ်။
အာဗြဟံ သည် အကျင့် အားဖြင့် ဖြောင့်မတ် ရာသို့ရောက်သည်မှန်လျှင် ဝါကြွား စရာအကြောင်းရှိ ၏။ ဘုရားသခင့် ရှေ့ တော်၌ ထိုသို့မ ဟုတ်။
Mehemea hoki na nga mahi i tika ai a Aperahama, he mea tana e whakamanamana ai ia; otira kahore ki te Atua.
Kilekoile jodi Abraham bhi kaam kori kene dharmik hoise koile tai nijor phutani hobole kiba ase, kintu Isor usorte hoile nohoi.
Heh reeraang dang ajang jun ih Rangte ngathong nah Abraham ah kateng angta bah, heh ah engaampo jih angta—enoothong Rangte miksok dobah tajen ngaampooka.
Nxa, ngempela, u-Abhrahama walungisiswa ngemisebenzi, wayelakho okokuzincoma ngakho, kodwa hatshi phambi kukaNkulunkulu.
Ngoba uba uAbrahama walungisiswa ngemisebenzi, ulokuzincoma, kodwa kungekho phambi kukaNkulunkulu.
Kwa Mana manaitei Abraham abalangilwe haki kwa matendo apeba na sababu ya kulumba, ila sio nnonge ya Nnongo.
यदि अब्राहाम कामद्वारा धर्मी ठहरिएका भए, उनले घमण्ड गर्ने कारण हुन्थ्यो, तर परमेश्वरको सामु त होइन ।
Muni ngati Ibulahimu avalangiwi ubwina palongolo ya Chapanga kwa gala geakitili, ngaavili na chindu cha kumekela, nambu lepi palongolo ya Chapanga.
For blev Abraham rettferdiggjort av gjerninger, da har han noget å rose sig av. Men det har han ikke for Gud;
Var det på grunn av gode gjerninger Gud aksepterte han? Ja, i så tilfelle kunne han virkelig vært stolt over seg selv. Men det var ikke derfor han ble regnet skyldfri innfor Gud.
For vart Abraham rettferdiggjord av gjerningar, so hev han noko å rosa seg av. Men det hev han ikkje for Gud.
କାରଣ ଅବ୍ରହାମ ଯଦି କ୍ରିୟାକର୍ମ ଦ୍ୱାରା ଧାର୍ମିକ ଗଣିତ ହେଲେ, ତେବେ ତାହାଙ୍କ ଗର୍ବର କାରଣ ଅଛି; କିନ୍ତୁ ଈଶ୍ବରଙ୍କ ନିକଟରେ ନୁହେଁ।
Abrahaam utuu hojiin qajeelaa taasifamee jiraatee silaa waan ittiin of jaju qaba ture; fuula Waaqaa duratti garuu akkas miti.
ਕਿਉਂਕਿ ਜੇ ਅਬਰਾਹਾਮ ਆਪਣੇ ਭਲੇ ਕੰਮਾਂ ਤੋਂ ਧਰਮੀ ਠਹਿਰਾਇਆ ਜਾਂਦਾ ਤਾਂ ਉਹ ਨੂੰ ਘਮੰਡ ਕਰਨ ਦੀ ਥਾਂ ਹੁੰਦੀ, ਪ੍ਰੰਤੂ ਪਰਮੇਸ਼ੁਰ ਦੇ ਅੱਗੇ ਨਹੀਂ।
ଇନାକିଦେଂକି ଅବ୍ରାହାମ୍ ଜଦି କିନି କାମାୟ୍ନି ଦାର୍ମି ଇଞ୍ଜି ଗାଣା କିୟାତାନ୍, ଲାଗିଂ ତା ଗରବ୍ କିନାକା ମାନାତ୍, ମାତର୍ ଇସ୍ୱର୍ତି ଲାଗାଂ ହିଲେତ୍ ।
| زیرا اگر ابراهیم به اعمال عادل شمرده شد، جای فخر دارد اما نه درنزد خدا. |
| اگر اعمال نیک او سبب شد مقبول خدا واقع شود، میتوانست افتخار کند. اما راه و روش خدا این نبود. |
Handa Aburahamu katenditwi kamfiriziyi Mlungu kulawirana na vitwatira vyakatenditi, su yomberi kana shintu sha kulitumbira, kumbiti kulongolu ndiri kwa Mlungu.
Pwe ma Apraam pung kilar a wiawia kan, nan a men suaiki mia, a kaidin mon Kot.
Pwe ma Apraam pun kilar a wiawia kan, nan a men juaiki mia, a kaidin mon Kot.
Bo jeźli Abraham z uczynków jest usprawiedliwiony, ma się czem chlubić, ale nie u Boga.
Jeśli został uniewinniony na podstawie swoich czynów, to ma powód do dumy—ale nie przed Bogiem!
Jeśli bowiem Abraham został usprawiedliwiony z uczynków, ma się czym chlubić, ale nie przed Bogiem.
Pois se Abraão foi justificado pelas obras, ele tem do que se orgulhar, mas não diante de Deus.
Porque, se Abrahão foi justificado pelas obras, tem de que se gloriar, mas não diante de Deus.
Porque, se Abraão foi justificado pelas obras, tem de que se glóriar, mas não diante de Deus.
Se foi por causa das boas obras praticadas por ele que [Deus ]apagou o registro dos pecados de Abraão, este poderia ter-se vangloriado [diante das outras pessoas, ]mas não [poderia ]ter-se gabado [disso ]a Deus.
Pois, se Abraão foi considerado justo pelo que ele fez, ele deveria ter algo de que se orgulhar, mas não aos olhos de Deus.
Pois se Abraão foi justificado pelas obras, ele tem algo de que se vangloriar, mas não para com Deus.
Дакэ Авраам а фост сокотит неприхэнит прин фапте, аре ку че сэ се лауде, дар ну ынаинтя луй Думнезеу.
Căci, dacă Avraam a fost declarat drept din fapte, are cu ce să se fălească; dar nu înaintea lui Dumnezeu.
Căci, dacă Avraam a fost îndreptățit prin fapte, are cu ce să se laude, dar nu față de Dumnezeu.
Hita bisa tanori taꞌo ia: mete ma Abraham bisa maloleꞌ no Lamatualain huu ana tao dala maloleꞌ, na ana naꞌena netehuuꞌ de mbarani olaꞌ naeꞌ sia atahori mata nara. Te sia Lamatualain matan, ana nda mbarani olaꞌ saa sa boe.
Если Авраам оправдался делами, он имеет похвалу, но не пред Богом.
Nantele nkashele u Ibulahimu abhaziwa elyoli hu mbombo, hangali nenangwa ezyahwisovye, nantele saga hwitagalila lya Ngolobhe.
Sintho sika thei intum nirese chu, Abraham'n song rang imini chu a dôn rang kêng, hannirese Pathien mitmua chu ni mak.
sa yadi nijakriyAbhyaH sapuNyo bhavet tarhi tasyAtmazlAghAM karttuM panthA bhavediti satyaM, kintvIzvarasya samIpe nahi|
স যদি নিজক্ৰিযাভ্যঃ সপুণ্যো ভৱেৎ তৰ্হি তস্যাত্মশ্লাঘাং কৰ্ত্তুং পন্থা ভৱেদিতি সত্যং, কিন্ত্ৱীশ্ৱৰস্য সমীপে নহি|
স যদি নিজক্রিযাভ্যঃ সপুণ্যো ভৱেৎ তর্হি তস্যাত্মশ্লাঘাং কর্ত্তুং পন্থা ভৱেদিতি সত্যং, কিন্ত্ৱীশ্ৱরস্য সমীপে নহি|
သ ယဒိ နိဇကြိယာဘျး သပုဏျော ဘဝေတ် တရှိ တသျာတ္မၑ္လာဃာံ ကရ္တ္တုံ ပန္ထာ ဘဝေဒိတိ သတျံ, ကိန္တွီၑွရသျ သမီပေ နဟိ၊
sa yadi nijakriyAbhyaH sapuNyO bhavEt tarhi tasyAtmazlAghAM karttuM panthA bhavEditi satyaM, kintvIzvarasya samIpE nahi|
स यदि निजक्रियाभ्यः सपुण्यो भवेत् तर्हि तस्यात्मश्लाघां कर्त्तुं पन्था भवेदिति सत्यं, किन्त्वीश्वरस्य समीपे नहि।
સ યદિ નિજક્રિયાભ્યઃ સપુણ્યો ભવેત્ તર્હિ તસ્યાત્મશ્લાઘાં કર્ત્તું પન્થા ભવેદિતિ સત્યં, કિન્ત્વીશ્વરસ્ય સમીપે નહિ|
sa yadi nijakriyābhyaḥ sapuṇyo bhavet tarhi tasyātmaślāghāṁ karttuṁ panthā bhavediti satyaṁ, kintvīśvarasya samīpe nahi|
sa yadi nijakriyābhyaḥ sapuṇyō bhavēt tarhi tasyātmaślāghāṁ karttuṁ panthā bhavēditi satyaṁ, kintvīśvarasya samīpē nahi|
sa yadi nijakriyAbhyaH sapuNyo bhavet tarhi tasyAtmashlAghAM karttuM panthA bhavediti satyaM, kintvIshvarasya samIpe nahi|
ಸ ಯದಿ ನಿಜಕ್ರಿಯಾಭ್ಯಃ ಸಪುಣ್ಯೋ ಭವೇತ್ ತರ್ಹಿ ತಸ್ಯಾತ್ಮಶ್ಲಾಘಾಂ ಕರ್ತ್ತುಂ ಪನ್ಥಾ ಭವೇದಿತಿ ಸತ್ಯಂ, ಕಿನ್ತ್ವೀಶ್ವರಸ್ಯ ಸಮೀಪೇ ನಹಿ|
ស យទិ និជក្រិយាភ្យះ សបុណ្យោ ភវេត៑ តហ៌ិ តស្យាត្មឝ្លាឃាំ កត៌្តុំ បន្ថា ភវេទិតិ សត្យំ, កិន្ត្វីឝ្វរស្យ សមីបេ នហិ។
സ യദി നിജക്രിയാഭ്യഃ സപുണ്യോ ഭവേത് തർഹി തസ്യാത്മശ്ലാഘാം കർത്തും പന്ഥാ ഭവേദിതി സത്യം, കിന്ത്വീശ്വരസ്യ സമീപേ നഹി|
ସ ଯଦି ନିଜକ୍ରିଯାଭ୍ୟଃ ସପୁଣ୍ୟୋ ଭୱେତ୍ ତର୍ହି ତସ୍ୟାତ୍ମଶ୍ଲାଘାଂ କର୍ତ୍ତୁଂ ପନ୍ଥା ଭୱେଦିତି ସତ୍ୟଂ, କିନ୍ତ୍ୱୀଶ୍ୱରସ୍ୟ ସମୀପେ ନହି|
ਸ ਯਦਿ ਨਿਜਕ੍ਰਿਯਾਭ੍ਯਃ ਸਪੁਣ੍ਯੋ ਭਵੇਤ੍ ਤਰ੍ਹਿ ਤਸ੍ਯਾਤ੍ਮਸ਼੍ਲਾਘਾਂ ਕਰ੍ੱਤੁੰ ਪਨ੍ਥਾ ਭਵੇਦਿਤਿ ਸਤ੍ਯੰ, ਕਿਨ੍ਤ੍ਵੀਸ਼੍ਵਰਸ੍ਯ ਸਮੀਪੇ ਨਹਿ|
ස යදි නිජක්රියාභ්යඃ සපුණ්යෝ භවේත් තර්හි තස්යාත්මශ්ලාඝාං කර්ත්තුං පන්ථා භවේදිති සත්යං, කින්ත්වීශ්වරස්ය සමීපේ නහි|
ஸ யதி³ நிஜக்ரியாப்⁴ய: ஸபுண்யோ ப⁴வேத் தர்ஹி தஸ்யாத்மஸ்²லாகா⁴ம்’ கர்த்தும்’ பந்தா² ப⁴வேதி³தி ஸத்யம்’, கிந்த்வீஸ்²வரஸ்ய ஸமீபே நஹி|
స యది నిజక్రియాభ్యః సపుణ్యో భవేత్ తర్హి తస్యాత్మశ్లాఘాం కర్త్తుం పన్థా భవేదితి సత్యం, కిన్త్వీశ్వరస్య సమీపే నహి|
ส ยทิ นิชกฺริยาภฺย: สปุโณฺย ภเวตฺ ตรฺหิ ตสฺยาตฺมศฺลาฆำ กรฺตฺตุํ ปนฺถา ภเวทิติ สตฺยํ, กินฺตฺวีศฺวรสฺย สมีเป นหิฯ
ས ཡདི ནིཛཀྲིཡཱབྷྱཿ སཔུཎྱོ བྷཝེཏ྄ ཏརྷི ཏསྱཱཏྨཤླཱགྷཱཾ ཀརྟྟུཾ པནྠཱ བྷཝེདིཏི སཏྱཾ, ཀིནྟྭཱིཤྭརསྱ སམཱིཔེ ནཧི།
| سَ یَدِ نِجَکْرِیابھْیَح سَپُنْیو بھَویتْ تَرْہِ تَسْیاتْمَشْلاگھاں کَرْتُّں پَنْتھا بھَویدِتِ سَتْیَں، کِنْتْوِیشْوَرَسْیَ سَمِیپے نَہِ۔ |
sa yadi nijakriyaabhya. h sapu. nyo bhavet tarhi tasyaatma"slaaghaa. m karttu. m panthaa bhavediti satya. m, kintvii"svarasya samiipe nahi|
Јер ако се Авраам делима оправда, има хвалу, али не у Бога.
Jer ako se Avraam djelima opravda, ima hvalu, ali ne u Boga.
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Nokuti kana Abhurahama akanzi wakarurama nemabasa, ane kuzvikudza, asi kwete pamberi paMwari.
Nokuti dai Abhurahama akaruramisirwa namabasa, angadai aine chinhu chokuzvirumbidza nacho, asi kwete pamberi paMwari.
Аще бо Авраам от дел оправдася, имать похвалу, но не у Бога.
Kajti če bi bil Abraham opravičen po delih, bi se imel s čim ponašati; toda ne pred Bogom.
Kajti če se je Abraham iz del opravičil, ima hvalo, ali ne pri Bogu.
Na walalulamikwa ne Lesa kupitila mubintu mbyalensa, nshinga nalacana pakulitukumunina. Nomba liya kulitukumuna pamenso a Lesa sobwe.
Waayo, haddii Ibraahim shuqullo xaq ku noqday, wax uu ku faano buu leeyahay ee Ilaah hortiisa ma aha.
Que si Abraham fue justificado por la obras, tiene de qué gloriarse; mas no para con Dios.
Porque si Abraham hubiera sido justificado por lo que hizo, habría tenido algo de lo cual jactarse, pero no ante los ojos de Dios.
Porque si Abraham fue justificado por las obras, tiene de qué jactarse, pero no ante Dios.
Porque si Abraham fue declarado justo por [las ]obras, tiene de qué enaltecerse, pero no ante Dios.
Porque si Abrahán fue justificado por obras, tiene de qué gloriarse; mas no delante de Dios.
Porque si Abraham fue justificado por las obras, tiene de que gloriarse; mas no delante de Dios.
Que si Abraham fué justificado por la obras, tiene de qué gloriarse; mas no para con Dios.
Que si Abraham fué justificado por las obras, tiene de qué gloriarse; mas no para con Dios.
Porque si Abraham fue justificado por las obras, tiene razón para el orgullo; pero no ante Dios.
Kwa maana ikiwa Abrahamu alihesabiwa haki kwa matendo, angekuwa na sababu ya kujisifu, lakini si mbele za Mungu.
Kama Abrahamu alikubaliwa kuwa mwadilifu kutokana na matendo yake, basi, anacho kitu cha kujivunia mbele ya Mungu.
Kwa maana ikiwa Abrahamu alihesabiwa haki kwa matendo, basi, anacho kitu cha kujivunia, lakini si mbele za Mungu.
Om Abraham blev rättfärdig av gärningar, så har han ju något att berömma sig av. Dock icke inför Gud.
Det säge vi: Är Abraham rättfärdig vorden af gerningarna, så hafver han det han må berömma sig af; men icke för Gudi.
Om Abraham blev rättfärdig av gärningar, så har han ju något att berömma sig av. Dock icke inför Gud.
Sapagka't kung si Abraham ay inaring-ganap sa pamamagitan ng mga gawa, ay mayroon sana siyang ipagmamapuri; datapuwa't hindi sa Dios.
Sapagkat kung pinawalang-sala si Abraham sa pamamagitan ng mga gawa, magkakaroon sana siya ng dahilan upang magmalaki, ngunit hindi sa harapan ng Diyos.
Vkvgv rinam dvdv lokv Pwknvyarnv kaagelo tarwkbak bv vvpv kubolo, hv oguogu rinam dvdv lvkwnglo googv svgobv ridu—vbvritola Pwknvyarnv gv kaagelo rimadu.
ஆபிரகாம் செயல்களினாலே நீதிமானாக்கப்பட்டான் என்றால் மேன்மைபாராட்ட அவனுக்குக் காரணம் உண்டு; ஆனால் தேவனுக்குமுன்பாக மேன்மைபாராட்டமுடியாது.
உண்மையிலேயே ஆபிரகாம் தனது செயல்களின் பொருட்டு நீதிமான் ஆக்கப்பட்டிருந்தால், அவன் பெருமைபாராட்ட இடமுண்டு. ஆனால் இறைவனுக்கு முன்பாக அவன் பெருமைபாராட்ட இடமில்லை.
అబ్రాహాము క్రియల మూలంగా నీతిమంతుడని తీర్పు పొంది ఉంటే అతడు గొప్పలు పోవడానికి కారణం ఉండేది గానీ అది దేవుని ఎదుట కాదు.
He kapau naʻe fakatonuhiaʻi ʻa ʻEpalahame ʻe he ngaahi ngāue, kuo ne maʻu ʻae poleʻanga kae ʻikai ʻi he ʻao ʻoe ʻOtua.
Eğer İbrahim yaptığı iyi işlerden dolayı aklandıysa, övünmeye hakkı vardır; ama Tanrı'nın önünde değil.
Sɛ wɔnam nneɛma a ɔyɛe so buu no bem a, anka ɔwɔ biribi a ɔde bɛhoahoa ne ho. Nanso ɔrentumi nhoahoa ne ho wɔ Onyankopɔn anim.
Sɛ wɔnam nneɛma a ɔyɛeɛ so buu no bem a, anka ɔwɔ biribi a ɔde bɛhoahoa ne ho. Nanso, ɔrentumi nhoahoa ne ho Onyankopɔn anim.
Якщо Авраам був виправданий через діла, він має похвалу, але не перед Богом.
Бо коли Авраам ви́правдався діла́ми, то він має похвалу, та не в Бога.
Коли бо Авраам з учинків оправдив ся, мав похвалу, та не перед Богом.
क्यूँकि अगर अब्रहाम आमाल से रास्तबाज़ ठहराया जाता तो उसको फ़ख़्र की जगह होती; लेकिन ख़ुदा के नज़दीक नहीं।
| ئەگەر ئىبراھىم ئەمەللىرى بىلەن ھەققانىي دەپ جاكارلانغان بولسا، ئۇنىڭدا ماختانغۇدەك ئىش بولاتتى (بەرىبىر خۇدانىڭ ئالدىدا ئۇنىڭ ماختىنىش ھەققى يوق ئىدى). |
Әгәр Ибраһим әмәллири билән һәққаний дәп җакаланған болса, униңда махтанғидәк иш болатти (бәрибир Худаниң алдида униң махтиниш һәққи йоқ еди).
Eger Ibrahim emelliri bilen heqqaniy dep jakarlan’ghan bolsa, uningda maxtan’ghudek ish bolatti (beribir Xudaning aldida uning maxtinish heqqi yoq idi).
Əgǝr Ibraⱨim ǝmǝlliri bilǝn ⱨǝⱪⱪaniy dǝp jakarlanƣan bolsa, uningda mahtanƣudǝk ix bolatti (bǝribir Hudaning aldida uning mahtinix ⱨǝⱪⱪi yoⱪ idi).
Thật thế, nếu Aùp-ra-ham đã được xưng công bình bởi việc làm, thì có cớ khoe mình; nhưng trước mặt Đức Chúa Trời không có như vậy.
Thật thế nếu Áp-ra-ham đã được xưng công bình bởi việc làm, thì có cớ khoe mình; nhưng trước mặt Ðức Chúa Trời không có như vậy.
Nếu vì làm lành mà Áp-ra-ham được Đức Chúa Trời nhìn nhận là người công chính vô tội, hẳn ông có lý do tự hào. Nhưng Đức Chúa Trời không thừa nhận điều ấy.
ulwakuva nave uAbulahamu alyavalilue ikyang'haani mumaghendele, aale iva nulwa kwighinia, neke napavulongolo pa Nguluve.
Enati Abalahami wukitulu wusonga mu diambu di mavanga buna beki diambu di kalenda kiniemisina; vayi bika va meso ma Nzambi.
Nítorí bí a bá dá Abrahamu láre nípa iṣẹ́, ó ní ohun ìṣògo; ṣùgbọ́n kì í ṣe níwájú Ọlọ́run.
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