Romans 4
1 What then will we say that Abraham, our forefather, has found according to the flesh?
Nyanini tidi gu ahira ucokoro acokoro aru Ibrahim.
2 For if Abraham was justified by works, he has something to boast about, but not towards God.
Agi Ibrahim ma suburka barki katuma kame kani mada zome ini mum ubezi ubari, ani me ahira Asere.
3 For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.”
Nyanini tize be ta Asere ta guna, Ibrahim ma hem ina Asere, abati me unu hem in tize ta Asere.
4 Now to him who works, the reward is not counted as grace, but as something owed.
De sa ma zin jatuma ka geme ahira anu nyanki be e imum, imum sa adi nyanki me ane ani barki katuma kame kani sz ma wuza.
5 But to him who doesn’t work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.
De sa ma da wuza katuma barki anya me iri imum ma hibina ahira Asere, de sa ma sobiso ande sa wa wuza imumu iburi, aka bura me nyimo anu inko utize ta Asere iriba.
6 Even as David also pronounces blessing on the man to whom God counts righteousness apart from works:
Ane ani Dauda ma buki ani ceh ni desa Asere abati me anyimo anu iso utize tume a mu riba mu we me barki ada nya we iri mum ba.
7 “Blessed are they whose iniquities are forgiven, whose sins are covered.
Sa ma gu, anu inko tize ta Asere amu riba mu we madini mawe me aveteni, akuri avisa vat madini ma we me.
8 Blessed is the man whom the Lord will by no means charge with sin.”
Imum irum irunta ihuma ande sa Asere mada bata me anyimo ana madini. Adi basa ti mum tihuma ahira adesa da Asere akem me in madini ba.
9 Is this blessing then pronounced only on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
A wuza imumu iriri ahira ande sa wa kaba tize ta Asere ba nani vat nan andesa wa kaba ba, imum be sati boo, abata imumu ihuma ahira Ibrahim barki uhem wa Asere ame ani.
10 How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
Uya una uni abati me nii, sa amu zina agbara me nani daki a u gbara me ba, nani da amu wuza me ba. Da amu wuza ba.
11 He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.
Ni gbari sa awuzi me barki a bezi kadure kameme kani, barki unya iriba imeme uganiya sa da amu wuza me nigbari me, Aani me barki ma cukuno acoh anu nya iriba, barki ma basa we anyimo anu unasa ace, ba sede awuza nigbari me.
12 He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.
A ani me ma cukuno acoh ana nigbari, ande sa da sa nigbari nini wazini cas ba, wa tarsa una ukadure cangi ku cokoro uru ugino me Ibrahim, sa da azi amu wuza ni gbari me ba.
13 For the promise to Abraham and to his offspring that he would be heir of the world wasn’t through the law, but through the righteousness of faith.
Imumu igino sa awu Ibrahim iriba, agi madi kem uneh azo se a iso me tize barki sa ma nya iriba, ine ini Asere akabi me.
14 For if those who are of the law are heirs, faith is made void, and the promise is made of no effect.
Ingi anu tarsa u iso utize wadi cukuno ahuma, ani ya cukuno uwuna iriba uzome in katuma in tize ti gino me ta cukuno uzatu katuma.
15 For the law produces wrath; for where there is no law, neither is there disobedience.
Barki u iso utize ti gino me ti hirziza Asere iriba ahira me sa u iso utize uzoni, imumu iburi izoni.
16 For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the offspring, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.
Ani me ani u inko iriba wa hibinani, ani me barki abezi uhem wa Asere, barki arusi unu nya iriba Ibeahim da agi ande sa wa ra una udungara u musa cas, nan ande sa wa inko mu riba ugusa Ibrahim ma wuu. Ibrahim ugino me memani ucokoro uru va.
17 As it is written, “I have made you a father of many nations.” This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.
Kasi sa anyetirke agi, ma wu a we ucukuno acoh ati lem vat, Amyinca tize ti gino me Ibrahim ucokoro uru mani ahira Asere de sa ma nya iriba ahira ame, me mani unu bari ma titi timum sa ti zo ba nan tige sa ti zii.
18 Against hope, Abraham in hope believed, to the end that he might become a father of many nations, according to that which had been spoken, “So will your offspring be.”
Uwuna iriba Ibrahim izi gusi izome in katuma ba, vat ani me ma ri aje unu wuzi riba ni, ma isi iriba ni manno ma cukuno acoh ati lem gbardan, a anime barki sa awuzi me tize ta bangame,”ane ani bi sana buwe me bidi cukuno.
19 Without being weakened in faith, he didn’t consider his own body, already having been worn out, (he being about a hundred years old), and the deadness of Sarah’s womb.
Uganiya me Ibrahim ma zin ti weh ni ino da ma wuna seke anyimo u iso utize ta Asere iribame, barki ma hira mazin ni kara ani pum numeme vat unu guna ma mu unah, wannu guna Saraya uneh umeme mamu aka uganiya u yoh.
20 Yet, looking to the promise of God, he didn’t waver through unbelief, but grew strong through faith, giving glory to God,
Da ma kem mare ma aye ba ubuka Asere abezi uzatu u inko iriba, ba ma kinki nikara anyimo u iso iriba sa abuki me agi,”Ane ani bisana bi we me bidi cukuno.
21 and being fully assured that what he had promised, he was also able to perform.
Ma hem anyimo iriba meme vat i um sa Asere ma buki ani ceh numeme idi cukuno ani me.
22 Therefore it also was “credited to him for righteousness.”
Ani me vat ya cukuno me imumu u iso iriba.
23 Now it was not written that it was accounted to him for his sake alone,
Vat ani me sa anyetirke da anyetirke barki Ibrahim mani cas.
24 but for our sake also, to whom it will be accounted, who believe in him who raised Jesus our Lord from the dead,
Wan haru cangi haru ande sa ta hem u u hirza u Yesu anyimo iwono.
25 who was delivered up for our trespasses, and was raised for our justification.
Yessu, desa anya me barki madini maru, akuri ahirza me barki ti kem u biki ahira Asere.
