Revelation 14:4
These are those who were not defiled with women, for they are virgins. These are those who follow the Lamb wherever he goes. These were redeemed by Jesus from among men, the first fruits to God and to the Lamb.
Inunghare alenge na ina nanza atimine nin dinong na wni ba, bara ina ceo ati mine lau na ina nanza atimine nin dinong na wani ba. Inughee alenge na ina dortu kukan Kutelle vat kiti kanga na ama du. Alengenere iwa bolu nani unuzu nanya nidowo nanit iso kumat ncizunu udu kiti Kutelle nin kukam Kutelle.
| هَؤُلَاءِ هُمُ ٱلَّذِينَ لَمْ يَتَنَجَّسُوا مَعَ ٱلنِّسَاءِ لِأَنَّهُمْ أَطْهَارٌ. هَؤُلَاءِ هُمُ ٱلَّذِينَ يَتْبَعُونَ ٱلْخَرُوفَ حَيْثُمَا ذَهَبَ. هَؤُلَاءِ ٱشْتُرُوا مِنْ بَيْنِ ٱلنَّاسِ بَاكُورَةً لِلهِ وَلِلْخَرُوفِ. |
| فَهَؤُلاءِ لَمْ يُنَجِّسُوا أَنْفُسَهُمْ مَعَ النِّسَاءِ لأَنَّهُمْ أَطْهَارٌ، وَهُمْ يَتْبَعُونَ الْحَمَلَ حَيْثُمَا ذَهَبَ، وَقَدْ تَمَّ شِرَاؤُهُمْ مِنْ بَيْنِ النَّاسِ بَاكُورَةً لِلهِ، وَلِلْحَمَلِ، |
| ܗܠܝܢ ܐܢܘܢ ܐܝܠܝܢ ܕܥܡ ܢܫܐ ܠܐ ܐܬܛܘܫܘ ܒܬܘܠܐ ܓܝܪ ܐܝܬܝܗܘܢ ܗܠܝܢ ܕܢܩܦܘܗܝ ܠܐܡܪܐ ܟܠ ܟܪ ܕܢܐܙܠ ܗܠܝܢ ܐܙܕܒܢܘ ܡܢ ܐܢܫܐ ܪܫܝܬܐ ܠܐܠܗܐ ܘܠܐܡܪܐ |
Ասոնք անո՛նք են՝ որ չպղծուեցան կիներու հետ, քանի որ կոյս են: Ասոնք անո՛նք են՝ որ կը հետեւին Գառնուկին, ո՛ւր որ ան երթայ. ասոնք գնուեցան մարդոց մէջէն՝ երախայրիք ըլլալու Աստուծոյ ու Գառնուկին:
তেওঁলোক তিৰোতা সকলৰ সঙ্গত কলুষিত হোৱা নাই; কাৰণ তেওঁলোক অমৈথুন। সেই মেৰ-পোৱালি য’লৈকে যায়, তেওঁলোকো তেওঁৰ পাছে পাছে তালৈ যায়৷ ঈশ্বৰৰ সেই মেৰ-পোৱালিৰ উদ্দেশ্যে প্ৰথম ফল হিচাপে তেওঁলোকক মনুষ্য সকলৰ মাজৰ পৰা কিনি লোৱা হ’ল।
Bunlar özlərini qadınlarla ləkələməmiş şəxslərdir, çünki bakirdirlər. Quzu hara getsə, onlar da Onun ardınca gedir. Onlar Allah və Quzu üçün nübar olaraq insanlar arasından satın alındı.
burombo chi wuor chi mam bo kayaka wi kang-nge natubed; la chi warum dur chiyero wuchak kang-nge mulen daunkuram. wuro cho bwawer bekwameti gwam fiye cho ya wiye, chi wo fan-ngu mor nube na chi yiam bilca kabak kwama kang-nge bekwame.
Hauc dirade emaztequin satsutu eztiradenac: ecen virgina dirade: hauc dirade Bildotsari darreitzanac norat-ere ioan baitadi: hauc dirade guiçonén artetic erossiac, primitia Iaincoari eta Bildotsari sanctificatuac.
Amo dunu da uda hame lai. Ilia da uda gilisili hamedafa golai. Ilia Sibi Mano da habidili ahoa Ema fa: no bobogesa. Gode da amo dunu Hima amola Sibi Manoma imunusa: , eno osobo bagade dunu ilima afafane ilegei dagoi.
এরা স্ত্রীলোকদের সঙ্গে ব্যভিচার করে নিজেদের অশুচি করে নি, কারণ এরা নিজেরা ব্যভিচার থেকে সূচী রেখেছেন। যে কোন জায়গায় মেষ শিশু যান, সেই জায়গায় এরা তাঁর সঙ্গে যান। এরা ঈশ্বরের ও মেষশিশুর জন্য প্রথম ফল বলে মানুষের মধ্য থেকে কিনে নেওয়া হয়েছে।
এঁরা তাঁরাই, যাঁরা নারী-সংসর্গে নিজেদের কলুষিত করেননি, কারণ তাঁরা নিজেদের শুচিশুদ্ধ রেখেছিলেন। মেষশাবক যেখানেই যান, তাঁরা তাঁকে অনুসরণ করেন। তাঁদের মানুষদের মধ্য থেকে কিনে নেওয়া হয়েছিল এবং ঈশ্বর ও সেই মেষশাবকের উদ্দেশে প্রথম ফসলরূপে তাঁদের নিবেদন করা হয়েছিল।
इना तैना लोक आन, ज़ैना कुआन्शन सेइं अशुद्ध नईं भोरे, पन कुवारेन, इना तैना आन, ज़ेरां भी गबड़ू गाते तैना भी तैस पत्ती च़लतन, इना त परमेशरेरे लेइ पेइले फल भोनेरे लेइ मैनन् मरां घिने जोरेन।
ऐ सै न, जड़े पबित्र जिन्दगी जिन्दे न। ऐ उना लोकां सांई न जिना इक बरी भी नाजायज रिश्ता नी बणाया है कने ना ही इना कुसी चिजा दी पूजा कितियो है, ऐ सिर्फ छेलुये दी ही पूजा करदे न, जिस पासे छेलू जांदा है, ऐ भी उदे पिच्छे चली पोंदे न। ऐ सै न जिना जो धरतिया दे सारे माणुआं ला लग कितया है, जियां लोक खेतरां दियां फसला दा सारयां ला खरा हिस्सा परमेश्वरे जो दिन्दे न, तियां ही ऐ लोक अपणिया जिन्दगिया जो पुरिया पबित्रता सोगी परमेश्वर कने छेलुये जो दिन्दे न।
ସେମଃନ୍ ମାୟ୍ଜିମଃନାର୍ ସଃଙ୍ଗ୍ ନଃମିସି ଡିଣ୍ଡା ରିଲାୟ୍, କାୟ୍ତାକ୍ବଃଲେକ୍ ସେମଃନ୍ ପବିତ୍ର ରିଲାୟ୍ । ମେଣ୍ଡାହିଲା ଜୁୟ୍ ଜଃଗାୟ୍ ଜାୟ୍ଦ୍, ସେ ଜଃଗାୟ୍ ସେମଃନ୍ ତାର୍ ହଃଚେହଃଚେ ଜାତି । ସେମଃନ୍ ଇସ୍ୱର୍ ଆର୍ ମେଣ୍ଡାହିଲାର୍ ଗିନେ ହଃର୍ତୁ ଜାତ୍ ଅୟ୍ଲା ହଃଳ୍ ହର୍ ନଃର୍ମଃନାର୍ ବିତ୍ରେ ହୁଣି ଗେନା ଅୟ୍ ଆଚ୍ତି ।
Bowere dngili bowottsotse máátsonton k'eet kiimatsne, mereero b́ sha'iru jamok b́ shuutso bo sha'iri. Bo Ik'onat mererosh k'aab shuwwots wotat t'ints ash naarotsere aaniy kewdek'etswotsiye.
A biyi bana kpa nsi tsatsra ni mi zren u kruga. a baki ba hu vren tanban hi ko nitse wa ani hi ba kpa chuwo ni mi nddi ni ndu ba kati iwhiri mumla ni tu Rji ni vren tanban.
Те са ония, които не са се осквернили с жени, защото са девственици; те са които следват Агнето, където и да отива; те са били изкупени измежду човеците за първи плодове на Бога и на Агнето.
Kini sila ang wala maghugaw sa ilang mga kaugalingon kauban sa mga babaye, tungod kay giampingan nila ang ilang kaugalingon nga putli. Mao kini sila ang nagsunod sa Nating Karnero bisan asa siya paingon. Mao kini ang gitubos gikan sa katawhan isip unang mga bunga sa Dios ug sa Nating Karnero.
Mao kini sila ang wala mahugaw tungod sa mga babaye, sanglit mga maputli man sila; mao kini sila ang nanagsunod sa Cordero bisan asa siya molakaw; kini sila gilukat gikan sa katawhan ingon nga inunahang mga bunga alang sa Dios ug alang sa Cordero;
ᎯᎠ ᎾᏍᎩ Ꮎ ᎠᏂᎨᏴ ᎦᏓᎭ ᎢᎬᏩᏅᏁᎸᎯ ᏂᎨᏒᎾ; ᎤᎾᏓᏅᎦᎸᏛᏰᏃ ᎨᏒᎩ ᎾᏍᎩ. ᎯᎠ ᎾᏍᎩ Ꮎ ᎤᏃᏕᎾ ᎠᎩᎾ ᏥᎬᏩᏍᏓᏩᏗᏙᎭ ᏂᎦᎥ ᎡᏙᎲᎢ. ᎯᎠ ᎾᏍᎩ ᏴᏫ ᎠᏁᎲ ᎨᎪᏣᎴᏛ ᎨᎦᎫᏴᏛ, ᎢᎬᏱ ᎬᏩᎾᏓᏓᏁᎸᎯ ᎢᏳᎾᎵᏍᏔᏅᎯ ᏥᎩ ᎤᏁᎳᏅᎯ ᎠᎴ ᎤᏃᏕᎾ ᎠᎩᎾ.
Awa ndiwo amene sanadzidetse koma anadzisunga ndipo sanadziyipitse ndi akazi. Anthu amenewa ndiwo ankatsatira Mwana Wankhosa kulikonse kumene ankapita. Ndiwo amene anagulidwa pakati pa anthu a dziko lapansi kuti akhale oyambirira kuperekedwa kwa Mulungu ndi kwa Mwana Wankhosa.
Acun he cun nghnumi hea veia am mtüihkhehkia kyaki he. Acun he cun ä nghnu nglakia kyaki he. Acun he cun Toca a cehnak tä se läklamkia kyaki he. Acun he cun Pamhnam la Tomeca üng jah pet vaia, angthei kcüka kya khaia nghngicim üngka jah thawngkhyaha kyaki he.
Hae kaminawk loe nongpatanawk hoi zaehaih sah vai ai; kacuem kami ah oh o. Hae kaminawk loe Tuucaa caehhaih ahmuen kruekah bang kami ah oh o. Hae kaminawk loe kaminawk thung hoi akrangh ih kami ah oh o moe, Sithaw hoi Tuucaa khaeah kathai hmaloe thingthai ah oh o.
Amih rhoek tah oila la om uh tih aka tii pawh huta taengah om uh. Amih long tah tuca te mela a caeh akhaw a vai uh. Amih tah hlang rhoek taeng lamloh Pathen ham neh tuca thaihcuek la a lai.
Amih rhoek tah oila la om uh tih aka tii pawh huta taengah om uh. Amih long tah tuca te mela a caeh akhaw a vai uh. Amih tah hlang rhoek taeng lamloh Pathen ham neh tuca thaihcuek la a lai.
Vekkhqi vetaw nu ingqawi am thawlh nawh ak ciimcaih na ak awm thlangkhqi na awm uhy. Cekkhqi ing Tuuca a cehnaak hoei awh hquut uhy. Cekkhqi cetaw thlangkhqing lak awhkawng ak thlaih thlangkhqi na awm unawh Khawsa ingkaw Tuuca venawh thaihcyk nawn na awm uhy.
Amate sia a thiangtho te hi a, numei taw a niin ngawl te a hi uh hi. Tuuno paina mun theampo ah a zui te a hihi. Tuuno le Pathian atu in anpal te hi a, mihing te sung pan a ki tankhia te a hihi.
Amaho hi nungah-thengsel ho tobanga kivet tupna nei ahiuvin, Kelngoinou chu achena chan-a juiya ahiuve. Amaho chengse hi vannoi leiset mitea kon'a Pathen le Kelngoinou dinga kikatdoh theng lhatdam changsaho chu ahiuve.
Ahnimouh teh napui koe lah khin awh hoeh. Bangkongtetpawiteh ahnimouh teh thoundoun kacueme lah ao awh. Ahnimouh teh tuca a cei na tangkuem koe a kâbang awh. Cathut hoi tuca hanlah aluepaw, taminaw thung hoi ratang teh ran e lah ao awh.
这些人未曾沾染妇女，他们原是童身。羔羊无论往哪里去，他们都跟随他。他们是从人间买来的，作初熟的果子归与 神和羔羊。
這些人未曾沾染婦女，他們原是童身。羔羊無論往哪裏去，他們都跟隨他。他們是從人間買來的，作初熟的果子歸與上帝和羔羊。
这些人没有与妇女一起让自己玷污，他们在精神上是纯洁的。无论羊羔去哪里，他们都会跟随。这些人是从世人中兑换而来，作为初熟之果交给上帝和羊羔。
這些人沒有與女人有過沾染，仍是童身；羔羊無論到那裏去，他們常隨著羔羊。這些人是從人類中贖回來，獻給天主和羔羊當作初熟之果的；
Ŵele ŵandu ni ŵelewo ŵanganalisakasya kwa kugona ni achakongwe, nombewo ali ŵakusalala paujo pa Akunnungu. Aŵa ni ŵakunkuya Mwanangondolo mwakwaula mose. Ŵele ŵawombolekwe pasikati ja ŵandu ŵajinji, kuti aŵe mpela sadaka ja milimbu jajikutyochekwa kwa Akunnungu ni kwa Mwanangondolo.
ⲛⲁⲓ ⲛⲉ ⲛⲏⲉⲧⲉ ⳿ⲙⲡⲟⲩⲑⲱⲗⲉⲃ ⳿ⲛⲛⲟⲩ⳿ϩⲃⲱⲥ ⲛⲉⲙ ⳿ⲥϩⲓⲙⲓ ϩⲁⲛⲡⲁⲣⲑⲉⲛⲟⲥ ⲅⲁⲣ ⲛⲉ ⲛⲁⲓ ⲛⲉ ⲛⲏⲉⲑⲙⲟϣⲓ ⲛⲉⲙ ⲡⲓϩⲓⲏⲃ ⳿ⲉⲡⲓⲙⲁ ⲉⲧⲉϥⲛⲁϣⲉ ⲛⲁϥ ⳿ⲉⲣⲟϥ ⲛⲁⲓ ⲛⲉ ⲛⲏⲉⲧⲁⲩϣⲟⲡⲟⲩ ⳿ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲓⲣⲱⲙⲓ ⳿ⲛⲁⲡⲁⲣⲭⲏ ⳿ⲙⲫϯ ⲛⲉⲙ ⲡⲓϩⲓⲏⲃ.
ⲛⲁⲓ ⲉⲧⲉⲙⲡⲟⲩⲧⲱⲗⲙ ⲙⲛ ⲥϩⲓⲙⲉ ⲉϩⲉⲛⲡⲁⲣⲑⲉⲛⲟⲥ ⲅⲁⲣ ⲛⲉ ⲛⲁⲓ ⲉⲧⲙⲟⲟϣⲉ ⲙⲛ ⲡⲉϩⲓⲉⲓⲃ ⲉⲡⲙⲁ ⲉⲧⲉϥⲛⲁⲉⲓ ⲉⲣⲟϥ ⲛⲁⲓ ⲛⲉ ⲛⲧⲁⲩϣⲟⲡⲟⲩ ⲉⲃⲟⲗ ϩⲛ ⲛⲣⲱⲙⲉ ⲛⲟⲩⲁⲡⲁⲣⲭⲏ ⲙⲡⲛⲟⲩⲧⲉ ⲙⲛ ⲡⲉϩⲓⲉⲓⲃ
ⲛⲁⲓ ⲉⲧⲉⲙⲡⲟⲩⲧⲱⲗⲙ̅ ⲙⲛⲥϩⲓⲙⲉ ⲉϩⲉⲛⲡⲁⲣⲑⲉⲛⲟⲥ ⲅⲁⲣ ⲛⲉ ⲛⲁⲓ ⲉⲧⲙⲟⲟϣⲉ ⲙⲛⲡⲉϩⲓⲉⲓⲃ ⲉⲡⲙⲁ ⲉⲧⲉϥⲛⲁ ⲉⲣⲟϥ ⲛⲁⲓ ⲛⲉⲛⲧⲁⲩϣⲟⲡⲟⲩ ⲉⲃⲟⲗ ϩⲛⲛⲣⲱⲙⲉ ⲛⲟⲩⲁⲡⲁⲣⲭⲏ ⲙⲡⲛⲟⲩⲧⲉ ⲙⲛⲡⲉϩⲓⲉⲓⲃ
ⲚⲀⲒ ⲚⲈⲚⲎ ⲈⲦⲈ ⲘⲠⲞⲨⲐⲰⲖⲈⲂ ⲚⲚⲞⲨϨⲂⲰⲤ ⲚⲈⲘ ⲤϨⲒⲘⲒ ϨⲀⲚⲠⲀⲢⲐⲈⲚⲞⲤ ⲄⲀⲢ ⲚⲈⲚⲀⲒ ⲚⲈⲚⲎ ⲈⲐⲘⲞϢⲒ ⲚⲈⲘ ⲠⲒϨⲒⲎⲂ ⲈⲠⲒⲘⲀ ⲈⲦⲈϤⲚⲀϢⲈ ⲚⲀϤ ⲈⲢⲞϤ ⲚⲀⲒ ⲚⲈⲚⲎ ⲈⲦⲀⲨϢⲞⲠⲞⲨ ⲈⲂⲞⲖ ϦⲈⲚⲚⲒⲢⲰⲘⲒ ⲚⲀⲠⲀⲢⲬⲎ ⲘⲪⲚⲞⲨϮ ⲚⲈⲘ ⲠⲒϨⲒⲎⲂ
Ti se ne okaljaše sa ženama, djevci su! Oni prate Jaganjca kamo god pođe. Otkupljeni su od ljudi kao prvine Bogu i Jaganjcu;
Totoť jsou ti, kteříž s ženami nejsou poškvrněni; nebo panicové jsou. Tiť jsou, kteříž následují Beránka, kamž by koli šel; tiť jsou koupeni z lidí, prvotiny Bohu a Beránkovi.
Totoť jsou ti, kteříž s ženami nejsou poskvrněni; nebo panicové jsou. Tiť jsou, jenž následují Beránka, kamž by koli šel; tiť jsou koupeni ze všech lidí, prvotiny Bohu a Beránkovi.
To jsou ti, kteří nejsou poskvrněni modloslužbou a následují Beránka všude. Byli jako první sklizeň vykoupeni pro Boha a pro Beránka.
Dette er dem, som ikke have besmittet sig med Kvinder, thi de ere jomfruelige; dette er dem, som følge Lammet, hvor det går. Disse ere løskøbte fra Menneskene, en Førstegrøde før Gud og Lammet,
Dette er dem, som ikke have besmittet sig med Kvinder, thi de ere jomfruelige; dette er dem, som følge Lammet, hvor det gaar. Disse ere løskøbte fra Menneskene, en Førstegrøde for Gud og Lammet,
Dette er dem, som ikke have besmittet sig med Kvinder, thi de ere jomfruelige; dette er dem, som følge Lammet, hvor det gaar. Disse ere løskøbte fra Menneskene, en Førstegrøde for Gud og Lammet,
ସେମନ୍ ନିଜେ ସୁକଲ୍ ରଇଲାଇ । ମାଇଜି ମନର୍ ସଙ୍ଗ୍ ମିସାବିଡା ଅଇକରି ନିଜ୍କେ ଅସୁକଲ୍ ଅଇ ନ ରଇଲାଇ । ସେମନ୍ ପିଲାବେଣ୍ଡିଆ ପାରା ରଇଲାଇ । ସେମନ୍ ସବୁବେଲେ ମେଣ୍ଡାପିଲାର୍ ସଙ୍ଗ୍ ଜାଇତେରଇଲାଇ । ସେମନ୍ ମୁନୁସ୍ଜାତିର୍ ବିତ୍ରେ ପର୍ତୁମ୍ ତର୍ ମୁକ୍ତି ପାଇକରି ପର୍ମେସରର୍ପାଇ ଆରି ମେଣ୍ଡାପିଲାର୍ପାଇ ନିଜ୍କେ ସର୍ପି ଅଇଆଚତ୍ ।
Jogi e joma ne ok odwanyore gi mon, to ne giritore maler. Giluwo bangʼ Nyarombo kamoro amora modhiye. Nongʼiewgi kigologi kuom ji migichalo kaka olembe mokwongo chiek michiwo ni Nyasaye kod Nyarombo.
Aba mbembabo bakatali sofwaazizye abanakazi bakalibambide lwabo beni kulizyamalalano. Mbiimbabo bakatobela Mwanaambelele kufumbwa nkwaakali kuya. Aba mbimbabo bakafutwidwe kuzwa akati kamisyobo mbuuli michelo mitaanzi aya Mwanaa
Dezen zijn het, die met vrouwen niet bevlekt zijn, want zij zijn maagden; dezen zijn het, die het Lam volgen, waar Het ook heengaat; dezen zijn gekocht uit de mensen, tot eerstelingen Gode en het Lam.
Zij zijn het, die zich met vrouwen niet hebben besmet, Want ze zijn maagden. Zij zijn het, die het Lam volgen, Waar Het ook gaat. Zij zijn het, die zijn vrijgekocht uit de mensen, Als eerstelingen voor God en het Lam;
Dezen zijn het, die met vrouwen niet bevlekt zijn, want zij zijn maagden; dezen zijn het, die het Lam volgen, waar Het ook heengaat; dezen zijn gekocht uit de mensen, tot eerstelingen Gode en het Lam.
These are men who were not defiled with women, for they are virgins. These are those who follow the Lamb wherever he goes. These were purchased by Jesus, out of men, a first fruit to God and to the Lamb.
These are those who were not defiled with women, for they are virgins. These are those who follow the Lamb wherever he goes. These were redeemed by Jesus from among men, the first fruits to God and to the Lamb.
These are they that were not defiled with women; for they are virgins. These [are] they that follow the Lamb whithersoever he goeth. These were purchased from among men, [to be] the firstfruits unto God and unto the Lamb.
These are they that were not defiled with women; for they are virgins; these are they that follow the Lamb wherever he goes: these were redeemed from among men, the first-fruits to God and to the Lamb.
These are the ones who have not been defiled with women, for they are virgins. They follow the Lamb wherever He goes. They have been redeemed from among men as firstfruits to God and to the Lamb.
These are they who have not made themselves unclean with women; for they are virgins. These are they who go after the Lamb wherever he goes. These were taken from among men to be the first fruits to God and to the Lamb.
These are the ones who have not defiled themselves with women, for they are virgins. These are the ones who follow the Lamb wherever he goes. They have been redeemed by Jesus from among men as firstfruits to God and the Lamb.
These are the ones who were not defiled with women, for they are Virgins. These follow the Lamb wherever he will go. These were redeemed from men as the first-fruits for God and for the Lamb.
These are they who have not been defiled with women, for they are virgins: these are they who follow the Lamb wheresoever it goes. These have been bought from men [as] first-fruits to God and to the Lamb:
These are they who were not defiled with women: for they are virgins. These follow the Lamb whithersoever he goeth. These were purchased from among men, the firstfruits to God and to the Lamb:
These are the ones not defiled with women, for they are virgins; these are the ones who follow the Lamb wherever He may go. These were redeemed by Jesus from among men, firstfruits for God and for the Lamb;
They have not become morally impure by sinning with women; spiritually they are virgins. They follow the Lamb wherever he goes. They were redeemed from humankind as the firstfruits to God and the Lamb.
These are they, which are not defiled with women: for they are virgins: these follow the Lambe whithersoeuer he goeth: these are bought from men, being the first fruites vnto God, and to the Lambe.
These are they who have not been defiled with women; for they are virgins. These are they who follow the Lamb whithersoever he may go. They have been redeemed from men, the first fruit unto God and the Lamb.
These are they who have not defiled themselves with women; for they are virgins: these are they who follow the Lamb whithersoever he goeth: these have been redeemed among men, as first-fruits to God, and to the Lamb.
These are they who were not defiled with women; for they are virgins: these are they who follow the Lamb whithersoever He goeth: these were redeemed from among men, as the first-fruits unto God and the Lamb.
These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, [being] the firstfruits unto God and to the Lamb.
These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb wherever he goes. These were redeemed from among men, being the first fruits to God and to the Lamb.
These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb.
These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto YHWH and to the Lamb.
These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb.
These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb anywhere he goes. These were redeemed from among men, being the first-fruits unto God and to the Lamb.
these are they who were not defiled with women, for they are virgin; these are they who are following the Lamb wherever He may go; these were bought from among men—a first-fruit to God and to the Lamb—
These are they who have not been polluted with women; for they are virgins. These are they who follow the Lamb whithersoever he goes. These were redeemed from among men, as the first fruits to God, and to the Lamb.
These are they who were not defiled with women; for they are celibates. They follow the Lamb wherever he goes. They have been redeemed from among men to be the first-fruits unto God and the Lamb.
These are those who were not defiled with women, for they are virgins. These are those who follow the Lamb wherever he goes. These were redeemed from among humanity, the first fruits to God and to the Lamb.
These are those who were not defiled with women, for they are virgins. These are those who follow the Lamb wherever he goes. These were redeemed from among humanity, the first fruits to God and to the Lamb.
These are those who were not defiled with women, for they are virgins. These are those who follow the Lamb wherever he goes. These were redeemed from among humanity, the first fruits to God and to the Lamb.
These are those who were not defiled with women, for they are virgins. These are those who follow the Lamb wherever he goes. These were redeemed from among humanity, the first fruits to God and to the Lamb.
These are those who were not defiled with women, for they are virgins. These are those who follow the Lamb wherever he goes. These were redeemed from among humanity, the first fruits to God and to the Lamb.
These are those who were not defiled with women, for they are virgins. These are those who follow the Lamb wherever he goes. These were redeemed from among humanity, the first fruits to God and to the Lamb.
These are they who were not defiled with women; for they are virgins. These are they who follow the Lamb wherever he goeth. These were redeemed from among men, a first-fruits to God and to the Lamb.
These are the men who never defiled themselves in their intercourse with women; they are as pure as virgins. These are the men who follow the Lamb wherever he goes. They were redeemed as the first-fruits of mankind for God and for the Lamb.
These are the men who never defiled themselves in their intercourse with women; they are as pure as virgins. These are the men who follow the Lamb wherever he goes. They were redeemed as the first-fruits of mankind for God and for the Lamb.
These are they which were not defiled with women; for they are virgins. These [are] they which follow the Lamb whithersoever he goeth. These were purchased from among men, [to be] the firstfruits unto God and unto the Lamb.
These, are they, who with women, were not defiled, for they are, virgin. These, are they who follow the Lamb whithersoever he is going. These, were redeemed from mankind, as a firstfruit unto God and the Lamb;
These are they who with women not was defiled, pure for they are; these (are *k*) those following after the Lamb wherever maybe (He may go; *NK(o)*) These (by Jesus *O*) were redeemed out from men [as] firstfruits to God and to the Lamb;
this/he/she/it to be which with/after woman no to defile virgin for to be this/he/she/it (to be *k*) the/this/who to follow the/this/who lamb where(-ever) if (to go *NK(o)*) this/he/she/it (by/under: by Jesus *O*) to buy away from the/this/who a human firstfruits the/this/who God and the/this/who lamb
These are they who with women have not been defiled, for they are virgins. These are they who follow the Lamb wherever he goeth. These by Jeshu were redeemed from men, first-fruits unto Aloha and to the Lamb.
These are they who have not defiled themselves with women, for they are virgins. These are they who followed the Lamb, whithersoever he went. These have been redeemed by Jesus from among men, the first fruits to God and the Lamb.
Those 144,000 are the people who are [spiritually] pure, [like] virgins [are morally pure]. They have not (defiled themselves/made themselves impure) [MET] [by worshipping any false god]. They are the ones who accompany Jesus, the [one who is like a] lamb, wherever he goes. They [represent all those whom he has] redeemed/bought for God from among the people [of earth, in order that he might offer] them to God and to [himself].
These are the men who never defiled themselves in their intercourse with women; they are as pure as virgins. These are the men who follow the Lamb wherever he goes. They were redeemed as the first-fruits of mankind for God and for the Lamb.
These are they which were not defyled with wemen for they are virgyns. These folowe the lambe whither soever he goeth. These were redemed from men beynge the fyrste frutes vnto God and to the lambe
These are the ones that have not defiled themselves with women, for they have kept themselves sexually pure. It is these who follow the Lamb wherever he goes. These were bought out of mankind as firstfruits for God and for the Lamb.
These are they who were not defiled with women; for they are virgins. These are they who follow the Lamb whithersoever he goeth. These were redeemed from among men, [being] the first-fruits to God and to the Lamb.
These are they who were not defiled with women; for they are virgins. These are they who follow the Lamb wherever he goeth. These were redeemed from among men, being the firstfruits to God and to the Lamb.
These are those who had not defiled themselves with women: they are as pure as virgins. They follow the Lamb wherever He goes. They have been redeemed from among men, as firstfruits to God and to the Lamb.
These are those who were not defiled with women, for they are virgins. These are those who follow the Lamb wherever he goes. These were redeemed by Jesus from among men, the first fruits to God and to the Lamb.
These are those who were not defiled with women, for they are virgins. These are those who follow the Lamb wherever he goes. These were redeemed by Jesus from among men, the first fruits to God and to the Lamb.
These are those who were not defiled with women, for they are virgins. These are those who follow the Lamb wherever he goes. These were redeemed by Jesus from amongst men, the first fruits to God and to the Lamb.
These are those who were not defiled with women, for they are virgins. These are those who follow the Lamb wherever he goes. These were redeemed by Jesus from amongst men, the first fruits to God and to the Lamb.
These are those who were not defiled with women, for they are virgins. These are those who follow the Lamb wherever he goes. These were redeemed by Yeshua from among men, the first fruits to God and to the Lamb.
These are those who were not defiled with women, for they are virgins. These are those who follow the Lamb wherever he goes. These were redeemed by Yeshua from amongst men, the first fruits to God and to the Lamb.
These it ben, that ben not defoulid with wymmen; for thei ben virgyns. These suen the lomb, whidir euer he schal go; these ben bouyt of alle men, the firste fruytis to God, and to the lomb;
these are they who with women were not defiled, for they are virgin; these are they who are following the Lamb whithersoever he may go; these were bought from among men — a first-fruit to God and to the Lamb —
Ili estas tiuj, kiuj ne malpuriĝis kun virinoj; ĉar ili estas virguloj. Ili estas la sekvantoj de la Ŝafido, kien ajn li iras. Ili estas elaĉetitaj el inter la homoj, la unuaaĵo al Dio kaj al la Ŝafido.
Ame siawoe nye ame siwo meƒo ɖi wo ɖokuiwo kple nyɔnunya o, elabena wowɔ wo ɖokuiwo kɔkɔe. Wokplɔa Alẽvi la ɖo yia afi sia afi si wòyina la. Woƒle wo tso amegbetɔwo dome, eye wotsɔ wo na Mawu kple Alẽvi la abe nukuwo ƒe gbãtɔwo ene.
Nämät ovat ne, jotka ei vaimoin kanssa ole saastutetut; sillä he ovat neitseet: nämät ovat ne, jotka seuraavat Karitsaa, kuhunka hän menee. Nämät ovat ihmisistä ostetut Jumalalle ja Karitsalle uutiseksi,
Nämä ovat ne, jotka eivät ole saastuttaneet itseään naisten kanssa; sillä he ovat niinkuin neitsyet. Nämä ovat ne, jotka seuraavat Karitsaa, mihin ikinä hän menee. Nämä ovat ostetut ihmisistä esikoiseksi Jumalalle ja Karitsalle,
Dezen zijn het die met vrouwen niet bevlekt zijn, want zij zijn maagden. Dezen zijn zij, die het Lam volgen waar het ook heengaat. Dezen zijn gekocht van uit de menschen, een eersteling voor God en het Lam.
Ce sont ceux qui ne se sont pas souillés avec des femmes, car ils sont vierges. Ce sont eux qui accompagnent l'Agneau partout où il va. Ils ont été rachetés d'entre les hommes, comme des prémices pour Dieu et pour l'Agneau;
Ce sont ceux qui ne se sont pas souillés avec des femmes, car ils sont vierges. Ce sont ceux qui suivent l'Agneau partout où il va. Ils ont été rachetés d'entre les hommes par Jésus, les prémices de Dieu et de l'Agneau.
Ce sont ceux qui ne se sont point souillés avec les femmes, car ils sont vierges; ce sont ceux qui suivent l’Agneau où qu’il aille; ceux-ci ont été achetés d’entre les hommes, des prémices à Dieu et à l’Agneau;
Ce sont ceux qui ne se sont point souillés avec les femmes, car ils sont vierges; ce sont ceux qui suivent l'Agneau quelque part qu'il aille; et ce sont ceux qui ont été achetés d'entre les hommes pour être des prémices à Dieu, et à l'Agneau.
Ce sont ceux qui ne sont pas souillés avec les femmes; car ils sont vierges. Ce sont eux qui suivent l’agneau partout où il va. Ce sont ceux qui ont été achetés d’entre les hommes, prémices pour Dieu et pour l’Agneau;
Ce sont ceux qui ne se sont pas souillés avec des femmes, car ils sont vierges; ils suivent l’agneau partout où il va. Ils ont été rachetés d’entre les hommes, comme des prémices pour Dieu et pour l’agneau;
Ce sont ceux qui ne se sont pas souillés avec des femmes, car ils sont vierges. Ce sont eux qui accompagnent l’Agneau partout où il va. Ils ont été rachetés d’entre les hommes, comme des prémices pour Dieu et pour l’Agneau;
Ceux-ci ne se sont point souillés avec des femmes, car ils sont vierges ceux qui accompagnent l'agneau partout où il va; ils ont été achetés d'entre les hommes, comme des prémices consacrées à Dieu et à l'agneau;
Ce sont ceux qui ne se sont point souillés avec les femmes; car ils sont vierges. Ce sont ceux qui suivent l'Agneau, où qu'il aille. Ce sont ceux qui ont été rachetés d'entre les hommes, comme des prémices pour Dieu et pour l'Agneau;
qui ne se sont point souillés avec des femmes, car ils sont vierges. Ceux-ci, qui suivent l'agneau partout où il va, ceux-ci ont été rachetés d'entre les hommes, comme des prémices pour Dieu et pour l'agneau;
Ceux-là ne se sont point souillés avec des femmes; car ils sont vierges; ceux-là suivent l'agneau partout où il les conduit; ceux-là ont été rachetés d'entre les hommes comme des prémices consacrées
Ceux-là ne se sont point souillés avec des femmes; car ils sont vierges. Ceux-là suivent l'Agneau partout où il va. Ils ont été rachetés parmi les hommes, comme des prémices consacrées à Dieu et à l'Agneau;
Heyti machchonttayta gidida gishshi istti macara aqqidi tunbeyttena. Istti dorisay bizaso iza kaalletes. Istti Xoossasine iza dorisazas asa garisafe xeera kaatha mala shiiqidaytakko.
Diese haben sich nicht durch den Verkehr mit Weibern befleckt, denn sie sind (rein wie) Jungfrauen. Sie folgen dem Lamm, wohin es auch gehen mag. Sie sind aus der Menschheit erkauft worden als eine Erstlingsschar für Gott und das Lamm.
Es sind die, die sich mit Weibern nicht befleckt haben; sie sind jungfräulich. Dem Lamme folgen sie, wohin es geht. Sie sind aus der Menschenwelt erkauft als Erstlinge für Gott und für das Lamm.
Diese sind es, die sich mit Weibern nicht befleckt haben, denn sie sind Jungfrauen; diese sind es, die dem Lamme folgen, wohin irgend es geht. Diese sind aus den Menschen erkauft worden als Erstlinge Gott und dem Lamme.
Diese sind es, die sich mit Weibern nicht befleckt haben, denn sie sind Jungfrauen; diese sind es, die dem Lamme folgen, wohin irgend es geht. Diese sind aus den Menschen erkauft worden als Erstlinge Gott und dem Lamme.
Sie sinds die sich nicht befleckt haben mit Weibern; sie sind jungfräulich geblieben. Sie sinds die dem Lamme folgen, wohin es gehen mag. Sie wurden erkauft aus den Menschen als Erstlinge für Gott und das Lamm.
Diese sind's, die mit Weibern nicht befleckt sind; denn sie sind Jungfrauen und folgen dem Lamm nach, wo es hingehet. Diese sind erkauft aus den Menschen zu Erstlingen Gott und dem Lamm.
Diese sind's, die mit Weibern nicht befleckt sind-denn sie sind Jungfrauen-und folgen dem Lamme nach, wo es hingeht. Diese sind erkauft aus den Menschen zu Erstlingen Gott und dem Lamm;
Diese sind es, die sich mit Weibern nicht befleckt haben, denn sie sind jungfräulich rein; diese sind es, die dem Lamme nachfolgen, wohin es auch gehen mag. Diese sind aus der Menschheit als Erstlingsgabe für Gott und für das Lamm erkauft worden,
Diese sind es, die sich mit Weibern nicht befleckt haben; denn sie sind Jungfrauen. Diese sind es, die dem Lamme nachfolgen, wohin es auch geht. Diese sind aus den Menschen erkauft worden als Erstlinge für Gott und das Lamm,
Diese sind es, die sich nicht mit Weibern befleckt haben; denn Jungfrauen sind sie. Diese sind es, die dem Lamm nachfolgen, wo es hingeht. Diese sind aus den Menschen als Erstlinge Gott und dem Lamme erkauft.
Acio nĩ arĩa mateethũkĩtie na andũ-a-nja, nĩgũkorwo nĩmeigĩte marĩ atheru. Nao maarũmagĩrĩra Gatũrũme o kũrĩa guothe aathiiaga. Nĩo maagũrirwo kuuma kũrĩ andũ, na makĩrutwo marĩ maciaro ma mbere kũrĩ Ngai o na kũrĩ Gatũrũme.
Hayssati maccasara banttana tunisonna naagida geeshshata. Entti dorssay biyaso ubbaa kaalloosona. Entti Xoossaasinne Dorssaas bayra gididi, shiiqanaw sa7a asaa giddofe wozettidosona.
Bani n tie yaaba n kaa den joagini bi yula leni bi puoba. Bi tie yaaba n kaa den taani leni bi puoba. Bi baa ŋua ki pebiga wan ca nani kuli. Bi tie wan daa ki faabi yaaba bi kuli siiga, ke bi tie nani li bonluonkakpiala yeni U Tienu leni ki pebiga po.
Bani n tie yaaba n ki jɔgni biba mi conconma po, kelima bi den cɔlni bi gbanu, ki pendi bi pala. Bani n den ŋua ki Pebiga gan den caa naani kuli. Bi den daa ki faabi bani i, bi niba siiga nani a bonluoka -kpiala yeni U Tienu po yeni ki Pebiga po.
ουτοι εισιν οι μετα γυναικων ουκ εμολυνθησαν παρθενοι γαρ εισιν ουτοι εισιν οι ακολουθουντες τω αρνιω οπου αν υπαγη ουτοι υπο ιησου ηγορασθησαν απο των ανθρωπων απαρχη τω θεω και τω αρνιω
Ούτοι είναι οι μη μολυνθέντες με γυναίκας· διότι παρθένοι είναι. Ούτοι είναι οι ακολουθούντες το Αρνίον όπου αν υπάγη. Ούτοι ηγοράσθησαν από των ανθρώπων απαρχή εις τον Θεόν και εις το Αρνίον·
ουτοι εισιν οι μετα γυναικων ουκ εμολυνθησαν παρθενοι γαρ εισιν ουτοι εισιν οι ακολουθουντες τω αρνιω οπου αν υπαγη ουτοι ηγορασθησαν απο των ανθρωπων απαρχη τω θεω και τω αρνιω
ουτοι εισιν οι μετα γυναικων ουκ εμολυνθησαν παρθενοι γαρ εισιν ουτοι εισιν οι ακολουθουντεσ τω αρνιω οπου αν υπαγη ουτοι υπο ιησου ηγορασθησαν απο των ανθρωπων απαρχη τω θεω και τω αρνιω
οὗτοί εἰσιν οἳ μετὰ γυναικῶν οὐκ ἐμολύνθησαν· παρθένοι γάρ εἰσιν. οὗτοί εἰσιν οἱ ἀκολουθοῦντες τῷ ἀρνίῳ ὅπου ἂν ὑπάγῃ. οὗτοι ἠγοράσθησαν ἀπὸ τῶν ἀνθρώπων ἀπαρχὴ τῷ Θεῷ καὶ τῷ ἀρνίῳ·
οὗτοί εἰσιν οἳ μετὰ γυναικῶν οὐκ ἐμολύνθησαν· παρθένοι γάρ εἰσιν. οὗτοι οἱ ἀκολουθοῦντες τῷ Ἀρνίῳ ὅπου ἂν ὑπάγῃ· οὗτοι ἠγοράσθησαν ἀπὸ τῶν ἀνθρώπων ἀπαρχὴ τῷ Θεῷ καὶ τῷ Ἀρνίῳ,
οὗτοί εἰσιν οἳ μετὰ γυναικῶν οὐκ ἐμολύνθησαν, παρθένοι γάρ εἰσιν· ⸀οὗτοιοἱ ἀκολουθοῦντες τῷ ἀρνίῳ ὅπου ἂν ⸀ὑπάγῃ ⸁οὗτοιἠγοράσθησαν ἀπὸ τῶν ἀνθρώπων ἀπαρχὴ τῷ θεῷ καὶ τῷ ἀρνίῳ,
οὗτοί εἰσιν οἳ μετὰ γυναικῶν οὐκ ἐμολύνθησαν, παρθένοι γάρ εἰσιν· οὗτοι (εἰσιν *k*) οἱ ἀκολουθοῦντες τῷ ἀρνίῳ ὅπου ἂν (ὑπάγῃ· *NK(o)*) οὗτοι (ὑπὸ Ἰησοῦ *O*) ἠγοράσθησαν ἀπὸ τῶν ἀνθρώπων, ἀπαρχὴ τῷ θεῷ καὶ τῷ ἀρνίῳ·
ουτοι εισιν οι μετα γυναικων ουκ εμολυνθησαν παρθενοι γαρ εισιν ουτοι εισιν οι ακολουθουντες τω αρνιω οπου αν υπαγη ουτοι ηγορασθησαν απο των ανθρωπων απαρχη τω θεω και τω αρνιω
Οὗτοί εἰσιν οἳ μετὰ γυναικῶν οὐκ ἐμολύνθησαν, παρθένοι γάρ εἰσιν. Οὗτοι οἱ ἀκολουθοῦντες τῷ Ἀρνίῳ ὅπου ἂν ὑπάγει. Οὗτοι ἠγοράσθησαν ἀπὸ τῶν ἀνθρώπων ἀπαρχὴ τῷ ˚Θεῷ καὶ τῷ Ἀρνίῳ,
ουτοι εισιν οι μετα γυναικων ουκ εμολυνθησαν παρθενοι γαρ εισιν ουτοι εισιν οι ακολουθουντες τω αρνιω οπου αν υπαγη ουτοι ηγορασθησαν απο των ανθρωπων απαρχη τω θεω και τω αρνιω
Οὗτοί εἰσιν οἳ μετὰ γυναικῶν οὐκ ἐμολύνθησαν· παρθένοι γάρ εἰσιν. Οὗτοί εἰσιν οἱ ἀκολουθοῦντες τῷ ἀρνίῳ ὅπου ἂν ὑπάγῃ. Οὗτοι ὑπὸ Ἰησοῦ ἠγοράσθησαν ἀπὸ τῶν ἀνθρώπων, ἀπαρχὴ τῷ Θεῷ καὶ τῷ ἀρνίῳ.
ουτοι εισιν οι μετα γυναικων ουκ εμολυνθησαν παρθενοι γαρ εισιν ουτοι εισιν οι ακολουθουντες τω αρνιω οπου αν υπαγη ουτοι ηγορασθησαν απο των ανθρωπων απαρχη τω θεω και τω αρνιω
Οὗτοί εἰσιν οἳ μετὰ γυναικῶν οὐκ ἐμολύνθησαν· παρθένοι γάρ εἰσιν. Οὗτοί εἰσιν οἱ ἀκολουθοῦντες τῷ ἀρνίῳ ὅπου ἂν ὑπάγῃ. Οὗτοι ἠγοράσθησαν ἀπὸ τῶν ἀνθρώπων, ἀπαρχὴ τῷ Θεῷ καὶ τῷ ἀρνίῳ.
ουτοι εισιν οι μετα γυναικων ουκ εμολυνθησαν παρθενοι γαρ εισιν ουτοι εισιν οι ακολουθουντες τω αρνιω οπου αν υπαγη ουτοι ηγορασθησαν απο των ανθρωπων απαρχη τω θεω και τω αρνιω
ουτοι εισιν οι μετα γυναικων ουκ εμολυνθησαν παρθενοι γαρ εισιν ουτοι εισιν οι ακολουθουντες τω αρνιω οπου αν υπαγη ουτοι ηγορασθησαν απο των ανθρωπων απαρχη τω θεω και τω αρνιω
οὗτοί εἰσιν οἳ μετὰ γυναικῶν οὐκ ἐμολύνθησαν· παρθένοι γάρ εἰσιν. οὗτοι οἱ ἀκολουθοῦντες τῷ ἀρνίῳ ὅπου ἂν ὑπάγει. οὗτοι ἠγοράσθησαν ἀπὸ τῶν ἀνθρώπων, ἀπαρχὴ τῷ θεῷ καὶ τῷ ἀρνίῳ·
ουτοι εισιν οι μετα γυναικων ουκ εμολυνθησαν παρθενοι γαρ εισιν ουτοι οι ακολουθουντες τω αρνιω οπου αν {VAR1: υπαγει } {VAR2: υπαγη } ουτοι ηγορασθησαν απο των ανθρωπων απαρχη τω θεω και τω αρνιω
ουτοι εισιν οι μετα γυναικων ουκ εμολυνθησαν παρθενοι γαρ εισιν ουτοι εισιν οι ακολουθουντες τω αρνιω οπου αν υπαγη ουτοι υπο ιησου ηγορασθησαν απο των ανθρωπων απαρχη τω θεω και τω αρνιω
οὗτοί εἰσιν οἳ μετὰ γυναικῶν οὐκ ἐμολύνθησαν, παρθένοι γάρ εἰσιν. οὗτοι οἱ ἀκολουθοῦντες τῷ ἀρνίῳ ὅπου ἂν ὑπάγῃ. οὗτοι ἠγοράσθησαν ἀπὸ τῶν ἀνθρώπων ἀπαρχὴ τῷ θεῷ καὶ τῷ ἀρνίῳ,
ମେଁଇଂ ସେଲାମ୍ବୁଏଇଂ ଏତେ ନିଜେ ନିଜ୍କେ ଅଡ଼ାରେଗ୍ ଡିଂ ଆବଆର୍ଗେ ଣ୍ଡୁ, ଡାଗ୍ଲା ମେଁଇଂ ପବିତ୍ର । ମେଁଇଂ କାଲାଆଃ ଉଂମେଣ୍ଡାନେ ପ୍ଲା ୱେଡିଂଆର୍ଗେ । ମେଁଇଂ ରେମୁଆଁଇଂନେ ବିତ୍ରେବାନ୍ ପର୍ତୁମ୍ ଉଦାର୍ ବାଚେ ଇସ୍ପର୍ ଆରି ଉଂମେଣ୍ଡାନେ ଡାଗ୍ରା ଡୁସ ଲେଃଆର୍କେ ।
સ્ત્રીઓ ના સંસર્ગ થી જેઓ અશુદ્ધ નથી થયા તેઓ એ છે; કેમ કે તેઓ કુંવારા છે. હલવાન જ્યાં જાય છે ત્યાં તેની પાછળ જે ચાલનારાં છે તેઓ તે છે. તેઓ ઈશ્વરને સારુ તથા હલવાનને સારુ પ્રથમફળ થવાને માણસોમાંથી ખરીદવામાં આવ્યા હતા;
Moun sa yo, se moun ki pa t' fè sa ki mal ak fanm, yo te rete nan kondisyon pou fè sèvis Bondye. Y'ap mache dèyè ti Mouton an kote l' pase. Nan tout moun ki sou latè a se yo ki te delivre. Yo se premie moun yo te ofri bay Bondye ansanm ak ti Mouton an.
Sa yo se sila ki pa t souye pa fanm yo, paske se vyèj yo ye. Sa yo se sila ki swiv Jèn Mouton an tout kote Li ale. Sa yo te achte pami lòm kòm premye fwi pou Bondye, e pou Jèn Mouton an.
ये वे सै, जो जनानियाँ कै गेल्या अशुद्ध न्ही होए, पर कुवांरे सै। ये वैए सै, के जित्त किते मेम्ना जावै सै, वे उसकै पाच्छै हो लेवैं सै। जिस तरियां लोग अपणी फसल म्ह तै पैहला फळ परमेसवर ताहीं चढ़ावै सै, उस्से तरियां वो भी परमेसवर अर मेम्ने खात्तर पैहले फळ के रूप म्ह चढ़ाए गए सै।
Waɗannan su ne waɗanda ba su ƙazantar da kansu da mata ba, gama sun kiyaye kansu da tsarki. Suna bin Ɗan Ragon duk inda ya tafi. Su ne aka saya daga cikin mutane aka kuwa miƙa su kamar’ya’yan fari ga Allah da kuma Ɗan Ragon.
Wadannan sune wadanda basu kazantar da kansu da mata ba, gama sun kebe kansu da tsarki daga halin jima'i. Wadannan ne ke bin Dan Ragon duk inda ya tafi. Aka fanso su daga cikin mutane domin su zama nunan fari domin Allah da Dan Ragon.
Oia ka poe, aole i haumia i na wahine; no ka mea, he poe puupaa lakou. Oia ka poe hahai i ke Keikihipa i kona wahi a pau i hele aku ai. Oia ka poe i kuaihoolaia maiwaena ae o na kanaka, i hua mua no ke Akua a no ke Keikihipa.
| אנשים אלה לא טימאו את עצמם, אלא שמרו על טהרתם כבתולות. הם ניקנו מתוך בני־האדם כקורבן מקודש לאלוהים ולשה, והם הולכים בעקבות השה לכל אשר ילך. |
| אלה הם אשר לא נגאלו בנשים כי בתולות המה אלה הם ההלכים אחרי השה אל כל אשר ילך אלה נקנו מתוך בני האדם לראשית בכורים לאלהים ולשה׃ |
ये वे हैं, जो स्त्रियों के साथ अशुद्ध नहीं हुए, पर कुँवारे हैं; ये वे ही हैं, कि जहाँ कहीं मेम्ना जाता है, वे उसके पीछे हो लेते हैं; ये तो परमेश्वर और मेम्ने के निमित्त पहले फल होने के लिये मनुष्यों में से मोल लिए गए हैं।
ये वे हैं, जो स्त्री-संगति से अशुद्ध नहीं हुए हैं क्योंकि इन्होंने स्वयं को स्त्री-संगति से अछूता रखा है. ये ही हैं वे, जो हमेशा मेमने के पीछे चलते हैं—चाहे मेमना कहीं भी जाए. इन्हें परमेश्वर तथा मेमने के लिए उपज के पहले फल के समान मनुष्यों में से छुड़ाया गया है.
Ezek azok, akik nőkkel nem szennyezték be magukat, mert szüzek. Ezek azok, akik követik a Bárányt, bárhová megy. Ezek áron vétettek meg az emberek közül első zsengéül Istennek és a Báránynak.
Ezek azok, a kik asszonyokkal nem fertőztették meg magokat; mert szűzek. Ezek azok, a kik követik a Bárányt, valahová megy. Ezek áron vétettek meg az emberek közül Istennek és a Báránynak zsengéiül.
Fólk þetta er endurleyst úr hópi mannanna og það er án syndar, sem hreinar meyjar. Það fylgir lambinu hvert sem það fer. Það er sem fórn, helguð Guði og lambinu,
Ndị a bụkwa ndị na-emerụghị onwe ha nʼebe ụmụ nwanyị dị, nʼihi na ha dị ọcha ka ụmụ agbọghọ na-amaghị nwoke. Ha na-eso Nwa Atụrụ ahụ ebe ọbụla ọ na-aga. Ha bụ ndị a gbapụtara nʼetiti mmadụ ịbụrụ Chineke na Nwa Atụrụ ahụ dịka mkpụrụ mbụ.
Dagitoy dagiti saan a nangmulit kadagiti bagbagida kadagiti babbai, ta napagtalinaedda ti bagbagida a nadalus. Dagitoy dagiti sumursurot iti Kordero iti sadinnoman a papananna. Nasubbot dagitoy manipud kadagiti tattao a kas umuna a bungbunga para iti Dios ken iti Kordero.
Mereka itu orang-orang yang tetap murni seperti perawan, karena tidak mengadakan hubungan dengan wanita. Mereka mengikuti Anak Domba itu ke mana saja ia pergi. Dari antara seluruh umat manusia, merekalah yang sudah dibebaskan sebagai persembahan pertama kepada Allah dan kepada Anak Domba.
Mereka tidak menjadi tidak murni secara moral dengan berbuat dosa dengan wanita; secara rohani mereka perawan. Mereka mengikuti Sang Anak Domba kemanapun Dia pergi. Mereka ditebus dari umat manusia sebagai buah sulung Allah dan Anak Domba.
Mereka adalah orang-orang yang tidak mencemarkan dirinya dengan perempuan-perempuan, karena mereka murni sama seperti perawan. Mereka adalah orang-orang yang mengikuti Anak Domba itu ke mana saja Ia pergi. Mereka ditebus dari antara manusia sebagai korban-korban sulung bagi Allah dan bagi Anak Domba itu.
Karena 144.000 orang itu sudah menjaga diri mereka agar tetap murni dan tidak mengotorinya dengan percabulan, mereka suci bagaikan perawan, hidup tanpa noda, dan tidak pernah menipu. Mereka selalu setia mengikuti Sang Anak Domba ke mana pun Dia memimpin mereka. Anak Domba itu sudah menebus mereka dari antara semua manusia, sehingga mereka menjadi umat yang istimewa dan dikhususkan bagi Allah dan bagi Anak Domba itu.
Awa wawa nisingangaa ikanzile ienso kuasungu, kundogoilyo aisungile ienso kuntendo yausambo, Inge wawa naiamutytile ung'wankolo pehi naekeze nkali yang'wandyo kung'wi Tunda hange nukung'wankolo.
Costoro son quelli che non si sono contaminati con donne; perciocchè son vergini; costoro son quelli che seguono l'Agnello, dovunque egli va; costoro sono stati da Gesù comperati d'infra gli uomini, [per esser] primizie a Dio, ed all'Agnello.
Questi non si sono contaminati con donne, sono infatti vergini e seguono l'Agnello dovunque va. Essi sono stati redenti tra gli uomini come primizie per Dio e per l'Agnello.
Essi son quelli che non si sono contaminati con donne, poiché son vergini. Essi son quelli che seguono l’Agnello dovunque vada. Essi sono stati riscattati di fra gli uomini per esser primizie a Dio ed all’Agnello.
We wani sa nyari we uchara apum aweme inna na neh, wa inki apum aweme lau. We wani anu tarsa ubitam vat ahira sa ta hana. akpi we anyimo anu tuba barki Asere barki bitam me.
彼らは女に汚されぬ者なり、潔き者なり、何處にまれ羔羊の往き給ふところに隨ふ。彼らは人の中より贖はれて神と羔羊とのために初穗となれり。
彼らは、女にふれたことのない者である。彼らは、純潔な者である。そして、小羊の行く所へは、どこへでもついて行く。彼らは、神と小羊とにささげられる初穂として、人間の中からあがなわれた者である。
彼らは女によって汚されたことのない人々である。彼らは童貞なのである。彼らは、小羊が行く所には、どこにでもついて行く。彼らは、神および小羊にささげられる初穂として、人々の中から贖われたのである。
彼等は女に触れず汚されざるもの、蓋童貞者たるなり。彼等は何處にもあれ羔の往き給ふ處に從ひ、人間の中より、初穂として、神と羔との為に贖はれたる者にして、
ଆନିଞ୍ଜି ଆଇମରନ୍ ବୟନ୍ ଇର୍ସେ କାବ୍ବାଡ଼ାନ୍ ଅଃଲ୍ଲୁମ୍ଲଜି, ଇନିଆସନ୍ଗାମେଣ୍ଡେନ୍ ଆନିଞ୍ଜି ମଡ଼ିର୍; ମେଣ୍ଡାଅନନ୍ ଅଡ଼େଙ୍ଗା ଜିର୍ତେ, ଆନିଞ୍ଜି ନିୟ୍ ଅଡ଼େତ୍ତେ ଆନିନ୍ଆଡଙ୍ ସଣ୍ତୋଙ୍ତଜି । ଆନିଞ୍ଜି ଇସ୍ୱରନ୍ ଡ ମେଣ୍ଡାଅନନ୍ ଆସନ୍ ଆପର୍ତମ୍ମୁନ୍ ଆ ଜଅ ଅନ୍ତମ୍ ମନ୍ରାଞ୍ଜି ଆମଙ୍ ସିଲଡ୍ ଞନିନ୍ ଡେଏଞ୍ଜି ।
We winaq riꞌ man xkiqꞌijilaꞌj ta wi ri e bꞌanom taq tyox, xuqujeꞌ qas xjeqiꞌ wi kikꞌuꞌx rukꞌ ri Dios, man xkibꞌan ta wi mak kukꞌ achyabꞌ xuqujeꞌ kukꞌ ixoqibꞌ, are waꞌ ri keteriꞌ na chirij ri alaj Chij japawjeꞌ ri keꞌ wi. Are waꞌ ri e nabꞌe winaq ri xekolotajik rech jeriꞌ ketzuj cho ri Dios xuqujeꞌ cho ri alaj Chij.
Hanki ana vahe'mo'za a'nene savrira osu fatgo hu'za mani'naze. Na'ankure zamagrazmi agru hu'za mani'naze. Ama ana vahe'mo'za Sipisipi Anentamo'ma inaregama viana zamagra nevaririza vahere. Ana vahera Anumzamo'a ese hoza vasageankna huno maka vahepinti miza sezmante'neankino, Anumzamofone Sipisipi afu Anentamofo naga manigahaze.
ಸ್ತ್ರೀ ಸಹವಾಸದಿಂದ ಮಲಿನರಾಗದವರು ಇವರೇ. ಏಕೆಂದರೆ ಇವರು ಕನ್ಯೆಯರಂತೆ ನಿಷ್ಕಳಂಕರು. ಕುರಿಮರಿ ಆಗಿರುವವರು ಹೋದಡೆಯಲ್ಲೆಲ್ಲಾ ಅವರ ಹಿಂದೆ ಹೋಗುವವರು ಇವರೇ. ಇವರು ಮನುಷ್ಯರೊಳಗಿಂದ ಕೊಂಡುಕೊಳ್ಳಲಾಗಿ ದೇವರಿಗೂ ಕುರಿಮರಿಯಾಗಿರುವವರಿಗೂ ಪ್ರಥಮಫಲದಂತಾದರು.
ಇವರು ಕನ್ಯೆಯರಂತೆ ಕಳಂಕರಹಿತರು, ಸ್ತ್ರೀ ಸಹವಾಸದಿಂದ ಮಲಿನರಾಗದವರು. ಯಜ್ಞದ ಕುರಿಮರಿಯಾದಾತನು ಎಲ್ಲಿ ಹೋದರೂ ಇವರು ಆತನನ್ನು ಹಿಂಬಾಲಿಸುವರು. ಇವರು ಮನುಷ್ಯರೊಳಗಿಂದ ಸ್ವಕೀಯ ಜನರಾಗಿ ಕೊಂಡುಕೊಳ್ಳಲ್ಪಟ್ಟು ದೇವರಿಗೂ ಯಜ್ಞದ ಕುರಿಯಾದಾತನಿಗೂ ಪ್ರಥಮಫಲದಂತಾದರು.
Bhanu ni bhalya bhanu bhatejabhiasishe abhene ku bhagasi, kulwo kubha bhenene bhaliga bhebhalilisi ku bhikolwa bhyo bhulomesi. Abho nibho bhanu bhamulubhile omwana wa Inama wone wone enu ajiye. Bhanu bhakisibhwe okusoka ku bhanamunu bhali matwasho go kwamba ku Nyamuanga na ku mwana wa Inama.
Avo vuvavo savaviekhiewe uvuvivinavavadhala, ulwakhuva savavamanye avanghosi. Avo vuo lienkunkhonghaukhakholo ava vuvene vaphokhiwe ukhuhuma khuvanu vuvavo vale nchusekhe ienchakhutenghula ukhuma khwa Nguluve na khukhakholo.
Abha ndo bhala ambabho bhakichafuili lepi bhene kwa bhadala, maana bhakilunzili bhene dhidi jha matendo gha zinaa. Ndo abha bhabhan'kesili mwanakondoo popoha paalotili. Abha bhakombolibhu kuhoma kwa bhanadamu bhakajha matunda gha kuanza kwa K'yara ni kwa mwanakondoo.
이 사람들은 여자로 더불어 더럽히지 아니하고 정절이 있는 자라 어린 양이 어디로 인도하든지 따라가는 자며 사람 가운데서 구속을 받아 처음 익은 열매로 하나님과 어린 양에게 속한 자들이니
이 사람들은 여자로 더불어 더럽히지 아니하고 정절이 있는 자라 어린 양이 어디로 인도하든지 따라가는 자며 사람 가운데서 구속을 받아 처음 익은 열매로 하나님과 어린 양에게 속한 자들이니
Elos inge pa mukul su soenna oan yurin mutan, pwanang elos nasnas na. Elos fahsr tukun Lamb yen nukewa el fahsr we. Elos pa moliyukla inmasrlon mwet uh, ac elos pa fahko se meet ma itukyang nu sin God ac nu sin Lamb.
Abo nja bana basana baba lisilafazi ni banakazi, Mukuti baba libaba leli bena cha ku jolola ahulu kuzwa kubu buki. Njabo be chilila imbelele konse ku iya. Aba baba ulwa mukati ka bantu ka kuba zilyantu zentazi za Ireeza mi ni ze mbelele.
| ئەوانە ئەو کەسانەن کە خۆیان لەگەڵ ئافرەت گڵاو نەکردووە، چونکە پاکیزەن و بەدوای بەرخەکە دەکەون بۆ هەرکوێ بڕوات. ئەوانە لەنێو خەڵک کڕدراونەتەوە وەک نۆبەرە بۆ خودا و بەرخەکە. |
ଏ଼ୱାରି ଇୟାସିକା ତଲେ କାଲ୍ହାନା ତା଼ମ୍ବୁ ଜାହାରାଇଁ ଦ଼ହ କିହାଁ କଡା ହିଲାଆତେରି, ଇଚିହିଁ ଏ଼ୱାରି ଅଟ୍ହାରି, ମେ଼ଣ୍ତା ଡା଼ଲୁ ଆମ୍ବିୟାୱାକି ହାନେ ଏ଼ୱାରି ତାନି ଜେ଼ଚ ହାନେରି, ଏ଼ୱାରି ମାହାପୂରୁତି ମେ଼ଣ୍ତା ଡା଼ଲୁତି ତଲିତି ପା଼ଡ଼େୟି ସମାନା ମାଣ୍ସିୟାଁ ବିତ୍ରାଟି ଗେଲ୍ପି ଆ଼ହାନା ମେ଼ଣ୍ତା ଡା଼ଲୁ ନ଼କିତା ହେର୍ପିଆ଼ହାମାନେରି ।
Hi sunt, qui cum mulieribus non sunt coinquinati: virgines enim sunt. Hi sequuntur Agnum quocumque ierit. Hi empti sunt ex hominibus primitiæ Deo, et Agno:
Hi sunt, qui cum mulieribus non sunt coinquinati: Virgines enim sunt. Hi sequuntur Agnum quocumque ierit. Hi empti sunt ex hominibus primitiæ Deo, et Agno,
Hi sunt, qui cum mulieribus non sunt coinquinati: Virgines enim sunt. Hi sequuntur Agnum quocumque ierit. Hi empti sunt ex hominibus primitiæ Deo, et Agno,
Hi sunt, qui cum mulieribus non sunt coinquinati: virgines enim sunt. Hi sequuntur Agnum quocumque ierit. Hi empti sunt ex hominibus primitiæ Deo, et Agno:
hii sunt qui cum mulieribus non sunt coinquinati virgines enim sunt hii qui sequuntur agnum quocumque abierit hii empti sunt ex hominibus primitiae Deo et agno
Hi sunt, qui cum mulieribus non sunt coinquinati: Virgines enim sunt. Hi sequuntur Agnum quocumque ierit. Hi empti sunt ex hominibus primitiae Deo, et Agno,
Šie ir, kas ar sievām nav apgānījušies; jo tie ir šķīsti; šie ir, kas Tam Jēram staigā pakaļ, uz kurieni Tas iet. Šie ir atpirkti no cilvēkiem par pirmajiem Dievam un Tam Jēram.
Ezali bato oyo bamikomisaki mbindo te na nzela ya basi, pamba te bamibatelaki na kozanga kosangisa banzoto na bango na basi. Balandaka Mpate na bisika nyonso oyo akendaka. Basikolamaki kati na bato mpo ete babonzama lokola bambuma ya liboso mpo na Nzambe mpe mpo na Mpate.
हि असो लोग होतो जिन्न कोयी बाई को संसर्ग सी अपनो आप ख अशुद्ध नहीं करयो होतो। कहालीकि हि कुंवारो होतो, जित कहीं मेम्ना जात होतो हि ओको अनुसरन करत होतो पूरी मानव जाती सी उन्ख मोल ले क छुड़ायो गयो होतो। हि परमेश्वर अऊर मेम्ना को लायी फसल को पहिलो फर होतो।
Abo be bantu abateeyonoonesanga eri abakazi; be bagoberera Omwana gw’Endiga buli gy’alaga. Baanunulibwa mu bantu ab’omu nsi ne beewaayo ng’ebibala ebibereberye eri Katonda n’eri Omwana gw’Endiga.
ये एक लाख चवाल़ी ह्जार सेयो लोक ए, जो जवाणसा साथे अशुद्ध नि ऊए, पर कुआँरे ए, यो सेयो ईए कि जेती केथी मिन्टू जाओ था, सेयो तेस पीछे चली पड़ो थे। यो तो परमेशर और मिन्टूए खे पईले फल़ो जेड़े मांणूआ बीचा ते मोले लयी राखे।
Ireo no tsy voaloto tamin’ ny vehivavy, fa virijina izy. Ireo no manaraka ny Zanak’ ondry na aiza na aiza no alehany. Ireo no navotana avy tamin’ ny olona ho voaloham-bokatra ho an’ Andriamanitra sy ny Zanak’ ondry.
Tsy nandeo-batañe ami’ty ampela irezay, fa hahiringiri’e. Mañorike i Vik’ añondriy iereo ndra aia aia ty ombà’e, ie jinebañe am’ondatio ho loha-voa aman’ Añahare naho ho amy Vik’ añondriy.
അവർ സ്ത്രീകളാൽ മാലിന്യപ്പെടാത്തവർ; ശുദ്ധിയുള്ളവരായി സൂക്ഷിച്ചവർ തന്നെ. കുഞ്ഞാട് പോകുന്നേടത്തൊക്കെയും അവർ അവനെ അനുഗമിക്കുന്നു; ദൈവത്തിനും കുഞ്ഞാടിനും ആദ്യഫലമായി മനുഷ്യരുടെ ഇടയിൽനിന്ന് വീണ്ടെടുക്കപ്പെട്ടവർ ആയിരുന്നു ഇവർ.
അവർ കന്യകമാരാകയാൽ സ്ത്രീകളോടുകൂടെ മാലിന്യപ്പെടാത്തവർ. കുഞ്ഞാടുപോകുന്നേടത്തൊക്കെയും അവർ അവനെ അനുഗമിക്കുന്നു; അവരെ ദൈവത്തിന്നും കുഞ്ഞാടിന്നും ആദ്യഫലമായി മനുഷ്യരുടെ ഇടയിൽനിന്നു വീണ്ടെടുത്തിരിക്കുന്നു.
അവർ കന്യകമാരാകയാൽ സ്ത്രീകളോടുകൂടെ മാലിന്യപ്പെടാത്തവർ. കുഞ്ഞാടുപോകുന്നേടത്തൊക്കെയും അവർ അവനെ അനുഗമിക്കുന്നു; അവരെ ദൈവത്തിന്നും കുഞ്ഞാടിന്നും ആദ്യഫലമായി മനുഷ്യരുടെ ഇടയിൽനിന്നു വീണ്ടെടുത്തിരിക്കുന്നു.
അവർ സ്ത്രീകളുമായി മലിനപ്പെടാതെ സ്വയം കാത്തതിനാൽ, ചാരിത്ര്യം നഷ്ടപ്പെടാത്തവരാണ്. കുഞ്ഞാട് പോകുന്നിടത്തെല്ലാം അവർ അവിടത്തെ അനുഗമിക്കുന്നു. ദൈവത്തിനും കുഞ്ഞാടിനും പ്രഥമഫലമായി സമർപ്പിക്കാൻ അവരെ മനുഷ്യരിൽനിന്ന് വിലയ്ക്കു വാങ്ങിയിരിക്കുന്നു.
Makhoising adu nupida masa mangthokchadriba nupasingni, maramdi makhoina masamakpu sengna thamjarammi. Makhoina Yaomacha aduna chatpa mapham khudingda tung injei. Makhoibu mioibasinggi maraktagi handokpire amasung Tengban Mapu amadi Yaomacha adugi maphamda ahanba mahei oina katchare.
स्त्रीसंगाने विटाळले न गेलेले ते हेच आहेत, ते शुद्ध आहेत. जेथे कोठे कोकरा जातो तेथे त्याचे अनुसरण करणारे ते आहेत. मानवजातीतून खंडणी भरून मुक्त केलेले, हे देवाला व कोकऱ्याला प्रथमफळ असे आहेत.
ଇନ୍କୁ କୁଡ଼ିକଲଃ ହଡ଼୍ମରେୟାଃ ଏତ୍କାନ୍ କାମି ଚିଉଲାଅ କା ରିକାକେଦ୍ତେ କା ସତ୍ରାକାନ୍ ଡିଣ୍ଡାଗିକ ତାଇକେନା, ଆଡଃ ସବେନ୍ ଇମ୍ତା ମିଣ୍ଡିହନ୍କେ ଅତଙ୍ଗ୍ତାନ୍ ହଡ଼କ ତାଇକେନା । ଇନ୍କୁ ମାନୱାକ ଥାଲାଏତେ ମୁକ୍ତି ନାମ୍କେଦ୍ତେ ପାର୍ମେଶ୍ୱାର୍ ଆଡଃ ମିଣ୍ଡିହନ୍ତାଃରେ ଦାନ୍ ରାକାବାକାନାକ ।
Bhene bhandunjibho bhangainyatiyanga na bhanabhakongwe, pabha pubhalinginji bha ukonjelo. Bhene bhanganyabho bhanakunkagulanga Mwana Ngondolo kokowe kushajende. Bhashigombolwanga kukopoka munkumbi gwa bhandunji bhana, nibhanganga nnimbu kwa a Nnungu na kuka Mwana Ngondolo.
ထိုသူတို့သည်ကာမဂုဏ်ခံစားမှုနှင့်ကင်း လွတ်သူလူပျိုစင်များဖြစ်၍ သိုးသူငယ် တော်သွားလေရာအရပ်သို့လိုက်ကြ၏။ သူ တို့သည်လူသားတို့အနက်ကရွေးနုတ် ကယ်တင်ခြင်းခံရသဖြင့် ဘုရားသခင်နှင့် သိုးသူငယ်တော်အား အဦးဆုံးဆက်သ ခြင်းခံရသူများဖြစ်ကြသတည်း။-
ထိုသူတို့သည် ကညာဖြစ်၍မေထုန်အမှုနှင့် မညစ်ညူးသော သူဖြစ်ကြ၏။ သိုးသငယ် သွားလေ ရာရာအရပ်သို့ နောက်တော်၌ လိုက်သောသူဖြစ်ကြ၏။ လူတို့ အထဲကရွေးနှုတ်၍ ဘုရားသခင်နှင့် သိုးသငယ် အဘို့ အဦးသီးသော အသီးဖြစ်ကြ၏။
ထို သူတို့သည် ကညာ ဖြစ်၍မေထုန်အမှုနှင့် မ ညစ်ညူး သော သူ ဖြစ် ကြ၏။ သိုးသူငယ် သွား လေရာရာအရပ် သို့ နောက် တော်၌ လိုက်သောသူ ဖြစ်ကြ၏။ လူတို့ အထဲ ကရွေးနှုတ် ၍ ဘုရားသခင် နှင့် သိုးသူငယ် အဘို့ အဦး သီးသော အသီးဖြစ်ကြ၏။
Ko te hunga tenei kahore nei i poke i te wahine; he wahine hoki ratou. Ko te hunga tenei e aru ana i te Reme ki nga wahi katoa e haere ai ia. He mea hoko enei i roto i nga tangata, he matamua ki te Atua, ki te Reme hoki.
Aru taikhan mahila khan logote nijorke paap kaam kori kene aha manu khan nohoi, taikhan ekdom sapha ase. Aru taikhan kun jagate Mer bacha jai, Tai laga piche jai thaka khan ase. Taikhan ke manu laga majot pora daam tirai kene loi ana ase, Isor laga poila bacha khan aru Mer bacha nimite.
Minuh damdi roomjup roomtong laje thang ih neng teewah saachamcham eh tongrum arah miwah loong ah; neng loong ah Saapsah maako kaatkah heh lilih ih karumla. Mina mathan ah erah loong dung dowa hethaang koh ano rangdah nawa pang arah, eno neng loong ah Rangte nyia Saapsah suh jaakhothoon koh ah.
Laba yilabo abangazingcolisanga ngabesifazane ngoba bazigcina behlambulukile. Balandela iWundlu loba kungaphi lapho eliya khona. Bahlengwa phakathi kwabantu banikelwa njengezithelo zakuqala kuNkulunkulu laseWundlwini.
Labo yibo abangangcoliswanga ngabesifazana; ngoba bazintombi. Yibo abalandela iWundlu loba lisiya ngaphi; laba bathengwa ebantwini, izithelo zokuqala kuNkulunkulu leWundlwini.
Haba ni balo ambabo abakujichafulia kwaa bene kwa alwawa, maana batikuitukuza bene baina ya makowe ya umalaya. Ni haba ambabo batikukota mwana ngondolo popote payei, haba batikombolelwa boka kwa mundu babile matunda ga kwanza kwa Nnongo ni kwa mwana ngondolo.
यिनीहरू जसले आफैलाई स्त्रीहरूसित लसपस गरेका थिएनन्, किनकि तिनीहरूले अनैतिकतादेखि आफूलाई शुद्ध राखेका थिए । यी तिनीहरू हुन्, जो थुमा जहाँ-जहाँ जानुहुन्छ तिनीहरूले उहाँलाई त्यता-त्यता पछ्याउँछन् । परमेश्वर र थुमाका निम्ति यिनीहरू पहिलो फलको रूपमा मानव-जातिबाट ल्याइएकाहरू हुन् ।
Vandu avo ndi vala vangajihakisi kwa kugona na vadala, vene ndi vabwina palongolo ya Chapanga yiyidakiliwi na Chapanga. Venavo vakumlanda mwanalimbelele kwokoha kweihamba, vagomboliwi vavyai ngati luteta lwa mabenu ga kutumbula yegiwusiwa kwa Chapanga na kwa Mwanalimbelele.
Disse er de som ikke har gjort sig urene med kvinner; for de er som jomfruer. Disse er de som følger Lammet hvor det går. Disse er kjøpt fra menneskene til en førstegrøde for Gud og Lammet,
Det er de som har holdt seg borte fra avgudsdyrkelse og har bevart sin åndelige renhet. De følger Lammet hvor det enn går. De har blitt kjøpt fri fra jordens alle mennesker, som en første innhøsting til Gud og Lammet.
Desse er dei som ikkje hev gjort seg ureine med kvende; for dei er som møyar. Desse er dei som fylgjer Lambet kvar helst det gjeng. Desse er kjøpte frå menneski til ei fyrstegrøda for Gud og Lambet,
ସେମାନେ ସ୍ତ୍ରୀମାନଙ୍କ ସହିତ ଆପଣା ଆପଣାକୁ କଳୁଷିତ କରି ନ ଥିଲେ କାରଣ ସେମାନେ ଶୁଚି କରି ରଖିଥିଲେ। ମେଷଶାବକ ଯେକୌଣସି ସ୍ଥାନକୁ ଗମନ କରନ୍ତି, ସେ ସ୍ଥାନକୁ ସେମାନେ ତାହାଙ୍କର ଅନୁଗାମୀ ହୁଅନ୍ତି। ସେମାନେ ଈଶ୍ବର ଓ ମେଷଶାବକଙ୍କ ଉଦ୍ଦେଶ୍ୟରେ ପ୍ରଥମଜାତ ଫଳ ସ୍ୱରୂପେ ମନୁଷ୍ୟମାନଙ୍କ ମଧ୍ୟରୁ କ୍ରୀତ ହୋଇଅଛନ୍ତି;
Isaan kunneen waan qulqullinaan of eegganiif warra dubartootaan of hin xureessinii dha. Isaanis iddoo Hoolichi dhaqu hundumatti isa duukaa buʼu. Sanyii namaa keessaas hangafa taʼanii Waaqaa fi Hoolichaaf ni furaman.
ਇਹ ਉਹ ਹਨ ਜਿਹੜੇ ਔਰਤਾਂ ਦੇ ਨਾਲ ਭਰਿਸ਼ਟ ਨਹੀਂ ਹੋਏ ਕਿਉਂਕਿ ਇਹ ਕੁਆਰੇ ਹਨ। ਇਹ ਉਹ ਹਨ ਕਿ ਜਿੱਥੇ ਵੀ ਲੇਲਾ ਜਾਂਦਾ ਹੈ ਉਹ ਉਸ ਦੇ ਮਗਰ-ਮਗਰ ਤੁਰਦੇ ਹਨ। ਇਹ ਪਰਮੇਸ਼ੁਰ ਅਤੇ ਲੇਲੇ ਦੇ ਲਈ ਪਹਿਲਾ ਫਲ ਹੋਣ ਨੂੰ ਮਨੁੱਖਾਂ ਵਿੱਚੋਂ ਮੁੱਲ ਲਏ ਗਏ ਸਨ।
ହେୱାର୍ କଗ୍ଲେହିମ୍ଣା ଲାହାଙ୍ଗ୍ ଜାର୍ତିଂ ଇନାୱାଡ଼ାଙ୍ଗ୍ ଦସି କିୱାଦାଂ ମାଚାର୍, ହେୱାର୍ ମାଚାର୍ ପୁଇପୁୟା । ହେୱାର୍ ନିତ୍ରେ ମେଣ୍ଡାହିମ୍ଣା ପାଚେ ହାଲ୍ଜି ମାଚାର୍ । ହେୱାର୍ ମାନାୟାର୍ର୍ତି ବିତ୍ରେତାଂ ପର୍ତୁମ୍ ମୁକ୍ଡ଼ାଜ଼ି ଇସ୍ୱର୍ ଆରି ମେଣ୍ଡାହିମ୍ଣା ଲାଗାଂ ଆକାତ୍ ହିତାର୍ନା ।
| اینانند آنانی که با زنان آلوده نشدند، زیرا که باکره هستند؛ و آنانند که بره را هر کجا میرود متابعت میکنند و از میان مردم خریده شدهاند تا نوبر برای خدا و بره باشند. |
| آنان همان کسانی هستند که خود را آلودۀ زنان نساختهاند، زیرا باکرهاند. آنان هر جا برّه میرود، او را دنبال میکنند. این اشخاص از بین مردم خریداری شدهاند تا به عنوان هدیهٔ مقدّس به خدا و برّه تقدیم شوند. |
Wantu awa ndo walii yawalituliti weri na haweniliwoni nakamu na wadala. Womberi wamfatiti Mwanakondolu kwoseri kwakagendaku. Womberi wakombolitwi kulawa kwa wantu wamonga, waweriti gambira malaviwu ga mabenu ga kwanja kwa Mlungu na kwa Mwanakondolu.
Iei irail, me so samin kila li, pwe irail me makelekel. Iei irail me idedauen Sippul o, wasa a kin kotila ia. Mepukat net sapal sang ren aramas akan, me meseni ong Kot o Sippul.
lei irail, me jo jamin kila li, pwe irail me makelekel. lei irail me idedauen Jippul o, waja a kin kotila ia. Mepukat net japal jan ren aramaj akan, me mejeni on Kot o Jippul.
Cić są, którzy się z niewiastami nie pokalali; bo pannami są. Ci są, którzy naśladują Baranka, gdziekolwiek idzie. Ci kupieni są z ludzi, aby byli pierwiastkami Bogu i Barankowi.
Ludzie ci, za życia na ziemi, trzymali się z dala od rozwiązłości seksualnej i są bez skazy—zawsze okazują posłuszeństwo Barankowi. Zostali uratowani z ziemi i są szczególnie cenni dla Boga i Baranka.
Są to ci, którzy nie skalali się z kobietami, są bowiem dziewiczy. To ci, którzy podążają za Barankiem, dokądkolwiek idzie. Oni zostali wykupieni spośród ludzi, aby byli pierwocinami dla Boga i dla Baranka;
Estes são os que não se contaminaram com mulheres, porque são virgens; estes são os que seguem ao Cordeiro onde quer que ele vá; estes foram comprados dentre os homens, [sendo] primícias para Deus e para o Cordeiro.
Estes são os que não estão contaminados com mulheres: porque são virgens. Estes são os que seguem o Cordeiro para onde quer que vae. Estes são os que d'entre os homens foram comprados por primicias para Deus e para o Cordeiro.
Estes são os que não estão contaminados com mulheres: porque são virgens. Estes são os que seguem o Cordeiro para onde quer que vai. Estes são os que dentre os homens foram comprados por primícias para Deus e para o Cordeiro.
Aquelas 144.000 são as pessoas [espiritualmente puras como ]virgens [moralmente puras. ]Elas não se mancharam [MET] [mediante a adoração de qualquer falso Deus. ]São elas que seguem [aquele que parece um ]cordeiro por onde Ele vai. São elas que [representam todos aqueles que foram redimidos ]{[a quem ]Ele redimiu} para Deus, dentre os habitantes [da terra, para que pudesse oferecê-las]- a Deus e [a si mesmo. ]
Eles eram moralmente puros, porque não se contaminaram com mulheres. Espiritualmente, ainda são virgens. Eles seguem o Cordeiro para onde quer que ele vá. Foram resgatados da raça humana como os primeiros frutos para Deus e para o Cordeiro.
Estes são aqueles que não foram contaminados com mulheres, pois eles são virgens. Estes são aqueles que seguem o Cordeiro para onde quer que ele vá. Estes foram redimidos por Jesus entre os homens, os primeiros frutos para Deus e para o Cordeiro.
Ей ну с-ау ынтинат ку фемей, кэч сунт вергурь, ши урмязэ пе Мел орьунде мерӂе Ел. Ау фост рэскумпэраць динтре оамень, ка чел динтый род пентру Думнезеу ши пентру Мел.
Aceștia sunt cei ce nu s-au întinat cu femei, fiindcă sunt feciori. Aceștia sunt cei ce îl urmează pe Miel oriunde merge. Aceștia au fost răscumpărați dintre oameni, fiind primele roade pentru Dumnezeu și pentru Miel.
Aceștia sunt cei care nu au fost spurcați cu femei, căci sunt fecioare. Aceștia sunt cei care îl urmează pe Miel oriunde merge. Aceștia au fost răscumpărați de Isus dintre oameni, cele dintâi roade pentru Dumnezeu și pentru Miel.
Masodꞌa nara meumareꞌ, onaꞌ monetenaꞌ nda feꞌe naꞌaminaꞌ nita no inaꞌ sa. Ara tungga Lombo Anaꞌ naa sudꞌiꞌ a bee reu, huu Lamatualain soi-tefa nala see nendiꞌ anan raan, fo ara dadꞌi Eni ena nara. Huu naa, ara onaꞌ mbule-uluꞌ fo atahori rendi mia osi fee neu Lamatualain no Lombo Anaꞌ a.
Это те, которые не осквернились с женами, ибо они девственники; это те, которые следуют за Агнцем, куда бы Он ни пошел. Они искуплены из людей, как первенцы Богу и Агнцу,
Bhala bhabhala sebhahwiilufisye bhene hubhashe manabha hwihwutile bhene humbombo eyemalaya. Bhabhebha bhalondozezye Omwana Ngole paponti pahenda. Ebha madondo aya hwande hwa Ngolobhe nahwa Mwana Ngole.
Anni ngei hah pasal an thethena ânthienga om, nupang leh inmannangei dônloi; ânthienghiei an ni. Belrite sênana an jûi ngâi. Anni ngei hah Pathien le Belrite kôma pêk masatak ni ranga munisi chitin lâi renga ratan an ni.
ime yoSitAM saGgena na kalaGkitA yataste 'maithunA meSazAvako yat kimapi sthAnaM gacchet tatsarvvasmin sthAne tam anugacchanti yataste manuSyANAM madhyataH prathamaphalAnIvezvarasya meSazAvakasya ca kRte parikrItAH|
ইমে যোষিতাং সঙ্গেন ন কলঙ্কিতা যতস্তে ঽমৈথুনা মেষশাৱকো যৎ কিমপি স্থানং গচ্ছেৎ তৎসৰ্ৱ্ৱস্মিন্ স্থানে তম্ অনুগচ্ছন্তি যতস্তে মনুষ্যাণাং মধ্যতঃ প্ৰথমফলানীৱেশ্ৱৰস্য মেষশাৱকস্য চ কৃতে পৰিক্ৰীতাঃ|
ইমে যোষিতাং সঙ্গেন ন কলঙ্কিতা যতস্তে ঽমৈথুনা মেষশাৱকো যৎ কিমপি স্থানং গচ্ছেৎ তৎসর্ৱ্ৱস্মিন্ স্থানে তম্ অনুগচ্ছন্তি যতস্তে মনুষ্যাণাং মধ্যতঃ প্রথমফলানীৱেশ্ৱরস্য মেষশাৱকস্য চ কৃতে পরিক্রীতাঃ|
ဣမေ ယောၐိတာံ သင်္ဂေန န ကလင်္ကိတာ ယတသ္တေ 'မဲထုနာ မေၐၑာဝကော ယတ် ကိမပိ သ္ထာနံ ဂစ္ဆေတ် တတ္သရွွသ္မိန် သ္ထာနေ တမ် အနုဂစ္ဆန္တိ ယတသ္တေ မနုၐျာဏာံ မဓျတး ပြထမဖလာနီဝေၑွရသျ မေၐၑာဝကသျ စ ကၖတေ ပရိကြီတား၊
imE yOSitAM saggEna na kalagkitA yatastE 'maithunA mESazAvakO yat kimapi sthAnaM gacchEt tatsarvvasmin sthAnE tam anugacchanti yatastE manuSyANAM madhyataH prathamaphalAnIvEzvarasya mESazAvakasya ca kRtE parikrItAH|
इमे योषितां सङ्गेन न कलङ्किता यतस्ते ऽमैथुना मेषशावको यत् किमपि स्थानं गच्छेत् तत्सर्व्वस्मिन् स्थाने तम् अनुगच्छन्ति यतस्ते मनुष्याणां मध्यतः प्रथमफलानीवेश्वरस्य मेषशावकस्य च कृते परिक्रीताः।
ઇમે યોષિતાં સઙ્ગેન ન કલઙ્કિતા યતસ્તે ઽમૈથુના મેષશાવકો યત્ કિમપિ સ્થાનં ગચ્છેત્ તત્સર્વ્વસ્મિન્ સ્થાને તમ્ અનુગચ્છન્તિ યતસ્તે મનુષ્યાણાં મધ્યતઃ પ્રથમફલાનીવેશ્વરસ્ય મેષશાવકસ્ય ચ કૃતે પરિક્રીતાઃ|
ime yoṣitāṁ saṅgena na kalaṅkitā yataste 'maithunā meṣaśāvako yat kimapi sthānaṁ gacchet tatsarvvasmin sthāne tam anugacchanti yataste manuṣyāṇāṁ madhyataḥ prathamaphalānīveśvarasya meṣaśāvakasya ca kṛte parikrītāḥ|
imē yōṣitāṁ saṅgēna na kalaṅkitā yatastē 'maithunā mēṣaśāvakō yat kimapi sthānaṁ gacchēt tatsarvvasmin sthānē tam anugacchanti yatastē manuṣyāṇāṁ madhyataḥ prathamaphalānīvēśvarasya mēṣaśāvakasya ca kr̥tē parikrītāḥ|
ime yoShitAM sa Ngena na kala NkitA yataste. amaithunA meShashAvako yat kimapi sthAnaM gachChet tatsarvvasmin sthAne tam anugachChanti yataste manuShyANAM madhyataH prathamaphalAnIveshvarasya meShashAvakasya cha kR^ite parikrItAH|
ಇಮೇ ಯೋಷಿತಾಂ ಸಙ್ಗೇನ ನ ಕಲಙ್ಕಿತಾ ಯತಸ್ತೇ ಽಮೈಥುನಾ ಮೇಷಶಾವಕೋ ಯತ್ ಕಿಮಪಿ ಸ್ಥಾನಂ ಗಚ್ಛೇತ್ ತತ್ಸರ್ವ್ವಸ್ಮಿನ್ ಸ್ಥಾನೇ ತಮ್ ಅನುಗಚ್ಛನ್ತಿ ಯತಸ್ತೇ ಮನುಷ್ಯಾಣಾಂ ಮಧ್ಯತಃ ಪ್ರಥಮಫಲಾನೀವೇಶ್ವರಸ್ಯ ಮೇಷಶಾವಕಸ್ಯ ಚ ಕೃತೇ ಪರಿಕ್ರೀತಾಃ|
ឥមេ យោឞិតាំ សង្គេន ន កលង្កិតា យតស្តេ ៜមៃថុនា មេឞឝាវកោ យត៑ កិមបិ ស្ថានំ គច្ឆេត៑ តត្សវ៌្វស្មិន៑ ស្ថានេ តម៑ អនុគច្ឆន្តិ យតស្តេ មនុឞ្យាណាំ មធ្យតះ ប្រថមផលានីវេឝ្វរស្យ មេឞឝាវកស្យ ច ក្ឫតេ បរិក្រីតាះ។
ഇമേ യോഷിതാം സങ്ഗേന ന കലങ്കിതാ യതസ്തേ ഽമൈഥുനാ മേഷശാവകോ യത് കിമപി സ്ഥാനം ഗച്ഛേത് തത്സർവ്വസ്മിൻ സ്ഥാനേ തമ് അനുഗച്ഛന്തി യതസ്തേ മനുഷ്യാണാം മധ്യതഃ പ്രഥമഫലാനീവേശ്വരസ്യ മേഷശാവകസ്യ ച കൃതേ പരിക്രീതാഃ|
ଇମେ ଯୋଷିତାଂ ସଙ୍ଗେନ ନ କଲଙ୍କିତା ଯତସ୍ତେ ଽମୈଥୁନା ମେଷଶାୱକୋ ଯତ୍ କିମପି ସ୍ଥାନଂ ଗଚ୍ଛେତ୍ ତତ୍ସର୍ୱ୍ୱସ୍ମିନ୍ ସ୍ଥାନେ ତମ୍ ଅନୁଗଚ୍ଛନ୍ତି ଯତସ୍ତେ ମନୁଷ୍ୟାଣାଂ ମଧ୍ୟତଃ ପ୍ରଥମଫଲାନୀୱେଶ୍ୱରସ୍ୟ ମେଷଶାୱକସ୍ୟ ଚ କୃତେ ପରିକ୍ରୀତାଃ|
ਇਮੇ ਯੋਸ਼਼ਿਤਾਂ ਸਙ੍ਗੇਨ ਨ ਕਲਙ੍ਕਿਤਾ ਯਤਸ੍ਤੇ (ਅ)ਮੈਥੁਨਾ ਮੇਸ਼਼ਸ਼ਾਵਕੋ ਯਤ੍ ਕਿਮਪਿ ਸ੍ਥਾਨੰ ਗੱਛੇਤ੍ ਤਤ੍ਸਰ੍ੱਵਸ੍ਮਿਨ੍ ਸ੍ਥਾਨੇ ਤਮ੍ ਅਨੁਗੱਛਨ੍ਤਿ ਯਤਸ੍ਤੇ ਮਨੁਸ਼਼੍ਯਾਣਾਂ ਮਧ੍ਯਤਃ ਪ੍ਰਥਮਫਲਾਨੀਵੇਸ਼੍ਵਰਸ੍ਯ ਮੇਸ਼਼ਸ਼ਾਵਕਸ੍ਯ ਚ ਕ੍ਰੁʼਤੇ ਪਰਿਕ੍ਰੀਤਾਃ|
ඉමේ යෝෂිතාං සඞ්ගේන න කලඞ්කිතා යතස්තේ (අ)මෛථුනා මේෂශාවකෝ යත් කිමපි ස්ථානං ගච්ඡේත් තත්සර්ව්වස්මින් ස්ථානේ තම් අනුගච්ඡන්ති යතස්තේ මනුෂ්යාණාං මධ්යතඃ ප්රථමඵලානීවේශ්වරස්ය මේෂශාවකස්ය ච කෘතේ පරික්රීතාඃ|
இமே யோஷிதாம்’ ஸங்கே³ந ந கலங்கிதா யதஸ்தே (அ)மைது²நா மேஷஸா²வகோ யத் கிமபி ஸ்தா²நம்’ க³ச்சே²த் தத்ஸர்வ்வஸ்மிந் ஸ்தா²நே தம் அநுக³ச்ச²ந்தி யதஸ்தே மநுஷ்யாணாம்’ மத்⁴யத: ப்ரத²மப²லாநீவேஸ்²வரஸ்ய மேஷஸா²வகஸ்ய ச க்ரு’தே பரிக்ரீதா: |
ఇమే యోషితాం సఙ్గేన న కలఙ్కితా యతస్తే ఽమైథునా మేషశావకో యత్ కిమపి స్థానం గచ్ఛేత్ తత్సర్వ్వస్మిన్ స్థానే తమ్ అనుగచ్ఛన్తి యతస్తే మనుష్యాణాం మధ్యతః ప్రథమఫలానీవేశ్వరస్య మేషశావకస్య చ కృతే పరిక్రీతాః|
อิเม โยษิตำ สงฺเคน น กลงฺกิตา ยตเสฺต 'ไมถุนา เมษศาวโก ยตฺ กิมปิ สฺถานํ คจฺเฉตฺ ตตฺสรฺวฺวสฺมินฺ สฺถาเน ตมฺ อนุคจฺฉนฺติ ยตเสฺต มนุษฺยาณำ มธฺยต: ปฺรถมผลานีเวศฺวรสฺย เมษศาวกสฺย จ กฺฤเต ปริกฺรีตา: ฯ
ཨིམེ ཡོཥིཏཱཾ སངྒེན ན ཀལངྐིཏཱ ཡཏསྟེ ྅མཻཐུནཱ མེཥཤཱཝཀོ ཡཏ྄ ཀིམཔི སྠཱནཾ གཙྪེཏ྄ ཏཏྶཪྻྭསྨིན྄ སྠཱནེ ཏམ྄ ཨནུགཙྪནྟི ཡཏསྟེ མནུཥྱཱཎཱཾ མདྷྱཏཿ པྲཐམཕལཱནཱིཝེཤྭརསྱ མེཥཤཱཝཀསྱ ཙ ཀྲྀཏེ པརིཀྲཱིཏཱཿ།
| اِمے یوشِتاں سَنْگینَ نَ کَلَنْکِتا یَتَسْتے مَیتھُنا میشَشاوَکو یَتْ کِمَپِ سْتھانَں گَچّھیتْ تَتْسَرْوَّسْمِنْ سْتھانے تَمْ اَنُگَچّھَنْتِ یَتَسْتے مَنُشْیاناں مَدھْیَتَح پْرَتھَمَپھَلانِیویشْوَرَسْیَ میشَشاوَکَسْیَ چَ کرِتے پَرِکْرِیتاح۔ |
ime yo. sitaa. m sa"ngena na kala"nkitaa yataste. amaithunaa me. sa"saavako yat kimapi sthaana. m gacchet tatsarvvasmin sthaane tam anugacchanti yataste manu. syaa. naa. m madhyata. h prathamaphalaaniive"svarasya me. sa"saavakasya ca k. rte parikriitaa. h|
Ово су који се не опоганише са женама, јер су девственици, они иду за Јагњетом куд год оно пође. Ови су купљени од људи, првенци Богу и Јагњету.
Ovo su koji se ne opoganiše sa ženama, jer su djevstvenici, oni idu za jagnjetom kud god ono poðe. Ovi su kupljeni od ljudi prvenci Bogu i jagnjetu.
Gonne ga ba a leswafadiwa ke sepe mo meweng, ba itshekile jaaka makgarebane, ba sala Kwana morago gongwe le gongwe kwa o ya teng. Ba ne ba rekilwe mo gare ga batho ba ba mo lefatsheng e le ba ba tshwaetsweng Modimo.
Ava ndivo vasina kusvibiswa nevakadzi; nokuti imhandara. Ava ndivo vanotevera Gwayana kupi zvako kwarinoenda. Ava vakatengwa kubva pavanhu, zvibereko zvekutanga kuna Mwari nekuGwayana.
Ava ndivo vaya vasina kuzvisvibisa navakadzi, nokuti vakazvichenesa. Vanotevera Gwayana kwose kwarinoenda. Vakatengwa pakati pavanhu vakapiwa kuti vave sezvipiriso zvezvibereko zvokutanga kuna Mwari nokuGwayana.
Сии суть, иже с женами не осквернишася, зане девственницы суть: сии последуют Агнцу, аможе аще пойдет. Сии суть куплени от людий первенцы Богу и Агнцу,
To so tisti, ki niso bili omadeževani z ženskami, kajti deviški so. To so tisti, ki sledijo Jagnjetu, kamorkoli gre. Ti so bili odkupljeni izmed ljudi, so prvi sadovi Bogu in Jagnjetu.
Ti so, kateri se niso oskrunili se ženami; device so namreč. Ti so, ki hodijo za jagnjetom kamorkoli ide. Ti so bili odkupljeni od ljudî, prvina Bogu in jagnjetu;
Ebantu balabula kulisafwanya ne batukashi. Baswepa eti ncebabele balindu batamwishi mutuloba. Bakute kukonkelowa nkwalenga Mwana Mbelele. Aba ebalaulwa pacishi capanshi kwambeti babe bantu batanshi kubengwa mulumbo kuli Lesa ne kuli Mwana Mbelele.
Kuwanu waa kuwii aan naagaha ku nijaasoobin; waayo, iyagu waa daahir; kuwanu waa kuwa Wanka u raaca meel alla meeshuu tagoba. Kuwan waxaa laga soo iibsaday dadka inay midhaha ugu horreeya u noqdaan Ilaah iyo Wankaba.
Estos son los que con mujeres no son contaminados; porque son vírgenes. Estos siguen al Cordero por dondequiera que fuere. Estos son comprados de entre los hombres por primicias para Dios, y para el Cordero.
Ellos no se habían contaminado al pecar con mujeres. Eran espiritualmente vírgenes. Son los que siguen al Cordero dondequiera que él va. Fueron redimidos de la humanidad como primicias para Dios y el Cordero.
Estos son los que no se contaminaron con mujeres, pues son vírgenes. Estos son los que siguen al Cordero dondequiera que vaya. Estos fueron redimidos por Jesús de entre los hombres, las primicias para Dios y para el Cordero.
Éstos son los que no se contaminaron con mujeres, pues son vírgenes los cuales siguen al Cordero adondequiera que va. Éstos fueron comprados de entre los hombres como primicia para Dios y para el Cordero.
Estos son los que no se contaminaron con mujeres, porque son vírgenes. Estos son los que siguen al Cordero doquiera vaya. Estos fueron rescatados de entre los hombres, como primicias, para Dios y para el Cordero.
Estos son los que con mujeres no fueron contaminados; porque son vírgenes. Estos siguen al Cordero por donde quiera que fuere. Estos fueron comprados de entre los hombres por primicias para Dios, y para el Cordero.
Estos son los que con mujeres no fueron contaminados; porque son vírgenes. Estos, los que siguen al Cordero por donde quiera que fuere. Estos fueron comprados de entre los hombres por primicias para Dios y para el Cordero.
Estos son los que con mujeres no fueron contaminados; porque son vírgenes. Estos los que siguen al Cordero por donde quiera que fuere. Estos fueron comprados de entre los hombres por primicias para Dios, y para el Cordero.
Estos son los que no se contaminaron con las mujeres; porque ellos son vírgenes. Estos son los que van tras el Cordero a donde quiera que vaya. Estos fueron tomados de entre los hombres para ser los primeros frutos para Dios y para el Cordero.
Hawa ni wale ambao hawakujichafua wenyewe kwa wanawake, maana walijitunza wenyewe dhidi ya matendo ya zinaa. Ni hawa ambao walimfuata Mwana Kondoo popote alipoenda. Hawa walikombolewa kutoka kwa wanadamu wakiwa matunda ya kwanza kwa Mungu na kwa Mwana Kondoo.
Watu hao ndio wale waliojiweka safi kwa kutoonana kimwili na wanawake, nao ni mabikira. Wao humfuata Mwanakondoo kokote aendako. Wamekombolewa kutoka miongoni mwa binadamu wengine, wakawa wa kwanza kutolewa kwa Mungu na kwa Mwanakondoo.
Hawa ndio wale ambao hawakujitia unajisi kwa wanawake, kwa kuwa wao ni bikira. Wao humfuata Mwana-Kondoo kila aendako. Hawa wamekombolewa kutoka miongoni mwa wanadamu wakawa malimbuko kwa Mungu na kwa Mwana-Kondoo.
Dessa äro de som icke hava orenat sig med kvinnor; ty de äro såsom jungfrur. Dessa äro de som följa Lammet varthelst det går. De hava blivit friköpta ifrån människorna till en förstling åt Gud och Lammet.
Desse äro de, som med qvinnor icke besmittade äro, ty de äro jungfrur; desse äro de som följa Lambet, ehvart det går; desse äro köpte ifrå menniskorna, till en förstling Gudi, och Lambena.
Dessa äro de som icke hava orenat sig med kvinnor; ty de äro såsom jungfrur. Dessa äro de som följa Lammet varthelst det går. De hava blivit friköpta ifrån människorna till en förstling åt Gud och Lammet.
Ang mga ito'y ang hindi nangahawa sa mga babae; sapagka't sila'y mga malilinis. At ang mga ito'y ang nagsisisunod sa Cordero saan man siya pumaroon. Ang mga ito'y ang binili sa gitna ng mga tao, na maging mga pangunahing bunga sa Dios at sa Cordero.
Sila ang mga hindi dinungisan ang kanilang mga sarili sa mga babae, dahil pinanatili nila ang kanilang sarili sa pagdalisay ng sekswal. Sila ang mga sumusunod sa Kordero saan man siya pumupunta. Sila ang tinubos mula sa sangkatauhan bilang mga unang bunga sa Diyos at sa Kordero.
Bunu vdwv nyimv lo riburburtwng simabv atubonga kachingtamu sula darwknv nyi ngv; bunu vbvrila, bunu nyimv doogvkargv kwmanv. Bunu Svlarkuu gv ogolo vngdudw ho vngkulo vngming gvvdu. Bunu nyia halung lokv arv jila ringlin kunamv okv Pwknvyarnv gvlola okv Svlarkuu gvlo daan lvkcho yachoknv akobv jilin kunamv.
பெண்களால் தங்களைக் கறைப்படுத்தாதவர்கள் இவர்களே; கற்புள்ளவர்கள் இவர்களே; ஆட்டுக்குட்டியானவர் எங்கே சென்றாலும் அவரைப் பின்பற்றுகிறவர்கள் இவர்களே; இவர்கள் மனிதர்களில் இருந்து தேவனுக்கும் ஆட்டுக்குட்டியானவருக்கும் முதற்பலனாக மீட்டுக்கொள்ளப்பட்டவர்கள்.
இவர்கள் தங்களைப் பெண்களால் கறைப்படுத்தாமல், தூய்மையைக் காத்துக்கொண்டவர்கள். ஆட்டுக்குட்டியானவர் எங்கே போனாலும், அங்கெல்லாம் இவர்கள் அவரையே பின்பற்றுகிறார்கள். இவர்கள் மனிதரிடையே இருந்து வாங்கப்பட்டு, இறைவனுக்கும் ஆட்டுக்குட்டியானவருக்கும் முதற்கனியாய் ஒப்படைக்கப்பட்டவர்கள்.
వీళ్ళు స్త్రీతో లైంగిక సంబంధం మూలంగా తమను అశుద్ధం చేసుకోని వారు. లైంగికంగా తమను పవిత్రంగా ఉంచుకొన్న వారు. వీళ్ళు గొర్రెపిల్ల వెళ్ళిన చోటికల్లా వెళ్తూ ఆయనను అనుసరిస్తూ ఉంటారు. మానవాళిలో నుండి దేవుని కోసమూ, గొర్రెపిల్ల కోసమూ ప్రథమ ఫలాలుగా విమోచన జరిగిన వారు.
Ko kinautolu eni naʻe ʻikai ke nau ʻuliʻi ʻaki ʻae fefine; he ko e kau tāupoʻou ʻakinautolu. Ko kinautolu eni ʻoku nau muimui ʻi he Lami ʻi he potu kotoa pē ʻoku ʻalu ia ki ai. Ko kinautolu eni naʻe huhuʻi mei he kakai, ko e ʻuluaki fua ki he ʻOtua mo e Lami.
Kendilerini kadınlarla lekelememiş olanlar bunlardır. Pak kişilerdir. Kuzu nereye giderse ardısıra giderler. Tanrı'ya ve Kuzu'ya ait olacakların ilk bölümü olmak üzere insanlar arasından satın alınmışlardır.
Wɔyɛ mmarima bi a wɔamfa mmea angu wɔn ho fi, na wɔyɛ mmabun. Baabiara a Oguamma no bɛkɔ no na wodi nʼakyi. Wɔagye wɔn nkwa afi nnipa mu na wɔne nnipa a wodi kan a wɔde wɔn ama Onyankopɔn ne Oguamma no.
Wɔyɛ mmarima bi a wɔamfa mmaa angu wɔn ho fi, na wɔyɛ mmabunu. Baabiara a Odwammaa no bɛkɔ no na wɔdi nʼakyi. Wɔagye wɔn nkwa afiri nnipa mu na wɔne nnipa a wɔdi ɛkan a wɔde wɔn ama Onyankopɔn ne Odwammaa no.
Це ті, хто не опоганився жінками, залишившись незайманими. Вони йдуть за Агнцем, куди б Він не пішов. Вони були викуплені від людства – як первісні плоди Богові та Агнцю.
Це ті, хто не оскверни́вся з жінками, бо чисті вони. Вони йдуть за Агнцем, куди Він іде. Вони ви́куплені від людей, пе́рвістки Богові й Агнцеві,
Се що не опоганились з жінками, вони бо чисті. Се що йдуть слїдом за Агнцем, де б Він не йшов. Се що викуплені від людей, первістки Богу і Агнцеві.
ये वो हैं जो 'औरतों के साथ अलूदा नहीं हुए, बल्कि कुँवारे हैं। ये वो है जो बर्रे के पीछे पीछे चलते हैं, जहाँ कहीं वो जाता है; ये ख़ुदा और बर्रे के लिए पहले फल होने के वास्ते आदमियों में से ख़रीद लिए गए हैं।
| ئۇلار ئاياللار تەرىپىدىن گۇناھتا بۇلغانمىغان، چۈنكى ئۇلار پاك ئادەملەردۇر. قوزا نەگە بارسا، ئۇلارمۇ ئۇنىڭغا ئەگىشىپ شۇ يەرگە بارىدۇ. ئۇلار بەدەل بىلەن ئىنسانلار ئارىسىدىن خۇداغا ۋە قوزىغا ھوسۇلنىڭ تۇنجى مېۋىسىدەك بولۇش ئۈچۈن سېتىۋېلىنغان. |
Улар аяллар тәрипидин гунада булғанмиған, чүнки улар пак адәмләрдур. Қоза нәгә барса, уларму Униңға әгишип шу йәргә бариду. Улар бәдәл билән инсанлар арисидин Худаға вә Қозиға һосулниң тунҗа мевисидәк болуш үчүн сетивелинған.
Ular ayallar teripidin gunahta bulghanmighan, chünki ular pak ademlerdur. Qoza nege barsa, ularmu Uninggha egiship shu yerge baridu. Ular bedel bilen insanlar arisidin Xudagha we Qozigha hosulning tunji méwisidek bolush üchün sétiwélin’ghan.
Ular ayallar tǝripidin gunaⱨta bulƣanmiƣan, qünki ular pak adǝmlǝrdur. Ⱪoza nǝgǝ barsa, ularmu Uningƣa ǝgixip xu yǝrgǝ baridu. Ular bǝdǝl bilǝn insanlar arisidin Hudaƣa wǝ Ⱪoziƣa ⱨosulning tunji mewisidǝk bolux üqün setiwelinƣan.
Những kẻ ấy chưa bị ô uế với đàn bà, vì còn trinh khiết. Chiên Con đi đâu, những kẻ nầy theo đó. Những kẻ đó đã được chuộc từ trong loài người, để làm trái đầu mùa cho Đức Chúa Trời và Chiên Con;
Những kẻ ấy chưa bị ô uế với đờn bà, vì còn trinh khiết. Chiên Con đi đâu, những kẻ nầy theo đó. Những kẻ đó đã được chuộc từ trong loài người, để làm trái đầu mùa cho Ðức Chúa Trời và Chiên Con;
Họ là những người thanh khiết, chưa dan díu với phụ nữ. Chiên Con đi đâu họ theo đó. Giữa cả nhân loại, họ là những người đầu tiên được cứu chuộc về cho Đức Chúa Trời và Chiên Con.
Ava vevano navikinyasie vavuo ku vamama ulwakuva vakilolelile vavuo nimbombo sa vuvwafu. Ve ava vanovakam'bingilile umwanang'olo pooni pano akalutagha. Ava valyapokilue kuhuma ku vaanhu vakava meeke sa kwasia kwa Nguluve na kwa mwanang'olo.
Bawu basia kisumuna ko ayi baketo bila basia zaba zinitu zi baketo ko; bawu beti landakananga Muana dimemi koso ku kankuenda; bawubakulu va khatitsika yi batu, bawu mimbutu mitheti mintambuku kuidi Nzambiayi kuidi Muana dimemi.
Àwọn wọ̀nyí ni a kò fi obìnrin sọ di èérí, nítorí tí wọ́n jẹ́ wúńdíá. Àwọn wọ̀nyí ni o ń tọ Ọ̀dọ́-àgùntàn náà lẹ́yìn níbikíbi tí o bá ń lọ. Àwọn wọ̀nyí ni a rà padà láti inú àwọn ènìyàn wá, wọ́n jẹ́ àkọ́so fún Ọlọ́run àti fún Ọ̀dọ́-Àgùntàn náà.
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