Revelation 13:15
It was given to him to give breath to the image of the beast, that the image of the beast should both speak, and cause as many as would not worship the image of the beast to be killed.
Iwa yinin ghe anin nchil finawantene infip azoguzu anin molsu ale na inari usu finawa kushe usujada.
| وَأُعْطِيَ أَنْ يُعْطِيَ رُوحًا لِصُورَةِ ٱلْوَحْشِ، حَتَّى تَتَكَلَّمَ صُورَةُ ٱلْوَحْشِ، وَيَجْعَلَ جَمِيعَ ٱلَّذِينَ لَا يَسْجُدُونَ لِصُورَةِ ٱلْوَحْشِ يُقْتَلُونَ. |
| وَأُعْطِيَ سُلْطَةً عَلَى أَنْ يَبْعَثَ الرُّوحَ فِي التِّمْثَالِ لِيَنْطِقَ، وَأَنْ يَمُدَّ يَدَهُ فَيَقْتُلُ كُلَّ مَنْ يَرْفُضُ السُّجُودَ لِتِمْثَالِ الْوَحْشِ، |
| ܘܐܬܝܗܒ ܠܗ ܕܬܬܠ ܪܘܚܐ ܠܨܠܡܐ ܕܚܝܘܬܐ ܘܬܥܒܕ ܕܟܠ ܕܠܐ ܢܤܓܕܘܢ ܠܗ ܠܨܠܡܐ ܕܚܝܘܬܐ ܢܬܩܛܠܘܢ |
Եւ կարողութիւն տրուեցաւ իրեն՝ որ հոգի տայ գազանին պատկերին, որպէսզի գազանին պատկերը խօսի, նաեւ մեռցնել տայ բոլոր անոնք՝ որ չեն երկրպագեր գազանին պատկերին:
তাক সেই পশুৰ প্ৰতিমূৰ্তিত প্ৰাণ-বায়ু দিবলৈ ক্ষমতা দিয়া হ’ল, যাতে সেই প্ৰতিমূৰ্তিয়ে কথা ক’ব পাৰে আৰু সেই পশুৰ প্ৰতিমূৰ্তিক প্ৰণিপাত নকৰা সকলক যেন বধ কৰাৰ আদেশ দিব পাৰে৷
Ona həmin vəhşi heyvanın surətinə nəfəs vermək qüdrəti verildi ki, bu surət də danışsın və ona səcdə etməyən hər kəsin öldürülməsini əmr etsin.
Chi chiya chimen cha ne fubom dor urom bichronin, naurom bo na tokker, cha dok chi ya twallum gwam nii ko neka bi dwiyer bichironine.
Eta hari eman cequión, bestiaren imaginari spiritu eman lieçón, eta bestiaren imaginá minça ledin, eta eguin leçan, bestiaren imaginá adoratzen ezluten guciac, hil litecen.
Gode da logo hame hedofaiba: le, ohe fi liligi ageyadu da amo musa: ohe fi agoaila loboga hamoi liligi amoma mifo i. Amalalu, amo loboga hamoi liligi da uhini sia: baoui. Amola nowa da loboga hamoi agoaila liligi ema hame nodone sia: ne gadoloba, e da amo dunu medole legesu.
আর তাকে ওই মুর্ত্তিকে নিঃশ্বাস দিতে পারে এমন ক্ষমতা দেওয়া হলো, যাতে ঐ জন্তুর মুর্ত্তিটি কথা বলতে পারে এবং যত লোক সেই জন্তুর মুর্ত্তিটি পূজো না করবে, তাদের মেরে ফেলতে পারে।
তাকে ক্ষমতা দেওয়া হল যেন সে প্রথম পশুটির প্রতিমায় প্রাণবায়ু দিতে পারে ও সেই প্রতিমা কথা বলতে পারে। তখন সেই পশুর প্রতিমা আদেশ দিল যে, যারাই তাকে পূজা করতে অস্বীকার করে তাদের হত্যা করা হয়।
दुइयोवं हैवाने परमेशरे अज़ाज़त दित्तोरी थी कि तै पेइले हैवानेरी मूरती बनाए ते तै ज़ींतोए, ताके तैस हैवानेरी मूरती गल्लां केरि बटे ते ज़ैना तैस हैवानेरी पूज़ा न केरने तैना मारे गान।
कने दुज्जे जानवरे जो उस पेहले जानवरे दी मूर्ति बणाई करी उसा जो जिन्दा करणे दी हक मिलिया था, ताकि मूर्ति बोली सके कने उना लोकां जो मराई दे जड़े उस जानवरे दिया मूर्तिया दी पूजा नी करगे।
ଜଃତୁର୍ ମୁର୍ତି ଜଃନ୍କଃରି କଃତା କଃଉ ହାରେ ଆର୍ ଜଃତେକ୍ ଲକ୍ ଜଃତୁର୍ ସେ ମୁର୍ତିକେ ଜୁଆର୍ ନଃକେରେ, ସେମଃନ୍ ଜଃନ୍କଃରି ମାରା ଅଃଉତି, ଇତାର୍ ଗିନେ ତାକ୍ ସେ ଜଃତୁର୍ ମୁର୍ତିକେ ଜିବନ୍ ଦାନ୍ କଃରୁକେ ଅଃଦିକାର୍ ଦିଆ ଗଃଲି ।
Gitl s'ootso shints s'oots areyetsosh kashi jongo bí ímish alo bísh imeyi, kashi jongo b́ ímewwere ariyetsman noon keewo b́falitwok'onat bísh sagederaw jamwotsi ud'etwok'o b́ k'alishe.
Ba kpanyeme ndu nno beast wa ba tiewu zia vri ni ndu tre me nda yo bi wa ba kamba ni wu'a ndu yo ba' ndu ba' kukhu ni wu.
И позволи му да се даде дишане на звяровия образ, така щото звяровия образ да продума: също и да направи да бъдат избити ония, които не се покланят на звяровия образ.
Siya gitugotan sa paghatag ug gininhawa ngadto sa larawan sa mapintas nga mananap aron nga ang larawan makahimo sa pagsulti ug ang hinungdan nga ang tanan nga misupak sa pagsimba sa mapintas nga mananap pagapatyon.
Ug gitugot kaniya ang paghatag ug gininhawa ngadto sa larawan sa mapintas nga mananap, nga tungod niini ang larawan sa mapintas nga mananap makahimo na gani sa pagsulti, ug sa pagpatay niadtong mga dili mosimba sa larawan sa mapintas nga mananap.
ᎠᎴ ᎤᎲᎩ ᎬᏃᏛ ᎢᏳᏩᏁᏗᏱ ᎾᏍᎩ Ꮎ ᏅᎩ-ᏗᎦᏅᏌᏗ ᏣᎦᏟᎶᏍᏔᏅᎯ, ᎾᏍᎩ ᎬᏩᏬᏂᎯᏍᏗ ᎢᏳᎵᏍᏙᏗᏱ ᎾᏍᎩ Ꮎ ᏅᎩ-ᏗᎦᏅᏌᏗ ᏣᎦᏟᎶᏍᏔᏅᎯ, ᎠᎴ ᎾᏍᎩ ᎢᏳᏩᏂᏐᏗᏱ ᏗᎨᏥᎢᏍᏗᏱ ᎾᏂᎥ ᎾᎾᏓᏙᎵᏍᏓᏁᎲᎾ ᎾᏍᎩ Ꮎ ᏅᎩᏗᎦᏅᏌᏗ ᏣᎦᏟᎶᏍᏔᏅᎯ.
Chirombo cha chiwirichi chinapatsidwa mphamvu zakupereka mpweya kwa fano la chirombo choyamba chija kuti liyankhule ndi kuphetsa aliyense wokana kupembedza fanolo.
Sakyung anghngihnak naw sakyung akcük üng xüngsei khaia ngxünak a pet. Acuna juktuh naw kthuhei law lü sakyung akcüka juktuh am sawkkhahki naküt cun jah hnim khai.
Anih mah moisan ih krang to lok apaehsak moe, hinghaih takhi doeh paek thaih; to moisan krang bok han koeh ai kaminawk boih to a hum.
Satlung kah a muei te mueihla paek thai ham khaw a paek. Te nen ni satlung muei a loh sak vetih satlung muei aka bawk pawt boeih te ngawn ham khaw a saii eh.
Satlung kah a muei te mueihla paek thai ham khaw a paek. Te nen ni satlung muei a loh sak vetih satlung muei aka bawk pawt boeih te ngawn ham khaw a saii eh.
Cawhkaw myiqawl bawk aham ak thanaak thlang boeih ce him saknaak thai awi kqawn aham lamma awhkaw qamsatlung myiqawl hqi sak thainaak ce anih a venawh peek na awm hy.
Tua sapi i milim sia pausak theina le a bia nuam ngawl te theampo that tu in nuntakna piak theina vangletna nei hi.
Hiche milim kisemthu chu hinna petheiya thusei thei dingin phatsah pehna akineiyin ahi. Chuphat in sahem lim kisem chun thu apen koi hileh ahoulou jouse chu thi ding ahi, ati.
Hahoi sarang meikaphawk teh lawk dei thai nahane hoi sarang meikaphawk ka bawk hoeh e tami pueng thei sak hanelah hote sarang e meikaphawk hah hring sak thainae kâ a tawn.
又有权柄赐给它，叫兽像有生气，并且能说话，又叫所有不拜兽像的人都被杀害。
又有權柄賜給牠，叫獸像有生氣，並且能說話，又叫所有不拜獸像的人都被殺害。
他被允许将生命之气注入那野兽的像，让兽像能够说话，能够杀害那些不拜兽像之人。
牠又得了能力，把生氣賦給那獸像，甚至叫那獸像說話，並使那些凡不朝拜獸像的人死亡。
Chinyama chaaŵili chila chapegwile machili ga kuchitaga mbumu ja umi chinyago cha chinyama cha ndanda kuti chikombole kuŵecheta ni kwaulaga ŵandu wose ŵangakuchipopelela chinyago cho.
ⲁⲩⲧⲏⲓⲥ ⲛⲁϥ ⳿ⲉϯ ⲡ͞ⲛⲁ̅ ⳿ⲉϯϩⲩⲕⲱⲛ ⳿ⲛⲧⲉ ⲡⲓⲑⲏⲣⲓⲟⲛ ⲟⲩⲟϩ ⳿ⲉϧⲱⲧⲉⲃ ⳿ⲛⲛⲏⲉⲧⲉ⳿ⲛⲥⲉⲛⲁⲟⲩⲱϣⲧ ⲁⲛ ⳿ⲙⲡⲓⲑⲏⲣⲓⲟⲛ ⲛⲉⲙ ⲧⲉϥϩⲩⲕⲱⲛ.
ⲁⲩⲱ ⲁⲩϯ ⲛⲁϥ ⲉⲧⲣⲉϥϯ ⲡⲛⲁ ⲛⲑⲓⲕⲱⲛ ⲙⲡⲉⲑⲏⲣⲓⲟⲛ ϫⲉⲕⲁⲥ ⲉⲥⲉϣⲁϫⲉ ⲛϭⲓ ⲧϩⲓⲕⲱⲛ ⲙⲡⲉⲑⲏⲣⲓⲟⲛ ⲁⲩⲱ ϥⲛⲁⲥⲙⲛⲧⲥ ϫⲉⲕⲁⲥ ⲛⲉⲧⲉⲛⲥⲉⲛⲁⲟⲩⲱϣⲧ ⲁⲛ ⲙⲡⲉⲑⲏⲣⲓⲟⲛ ⲉⲩⲉⲙⲟⲟⲩⲧⲟⲩ
ⲁⲩⲱ ⲁⲩϯ ⲛⲁϥ ⲉⲧⲣⲉϥϯⲡ̅ⲛ̅ⲁ̅ ⲛⲑⲓⲕⲱⲛ ⲙⲡⲉⲑⲩⲣⲓⲟⲛ ϫⲉⲕⲁⲥ ⲉⲥⲉϣⲁϫⲉ ⲛϭⲓⲧϩⲓⲕⲱⲛ ⲙⲡⲉⲑⲩⲣⲓⲟⲛ ⲁⲩⲱ ϥⲛⲁⲥⲙⲛⲧⲥ ϫⲉⲕⲁⲥ ⲛⲉⲧⲉⲛⲥⲉⲛⲁⲟⲩⲱϣⲧ ⲁⲛ ⲙⲡⲉⲑⲩⲣⲓⲟⲛ ⲉⲩⲉⲙⲟⲟⲩⲧⲟⲩ
ⲀⲨⲦⲎⲒⲤ ⲚⲀϤ ⲈϮ ⲠⲚⲈⲨⲘⲀⲈϮϨⲨⲔⲰⲚ ⲚⲦⲈⲠⲒⲐⲎⲢⲒⲞⲚ ⲞⲨⲞϨ ⲈϦⲰⲦⲈⲂ ⲚⲚⲎ ⲈⲦⲈⲚⲤⲈⲚⲀⲞⲨⲰϢⲦ ⲀⲚ ⲘⲠⲒⲐⲎⲢⲒⲞⲚ ⲚⲈⲘ ⲦⲈϤϨⲨⲔⲰⲚ.
I dano joj je udahnuti život kipu Zvijeri te kip Zvijeri progovori i poubija sve koji se god ne klanjaju kipu Zvijeri.
I dáno jí, aby dáti mohla ducha tomu obrazu šelmy, aby i mluvil obraz té šelmy, a aby to způsobila, kteřížkoli neklaněli by se obrazu té šelmy, aby byli zmordováni.
I dáno jí, aby dáti mohla ducha tomu obrazu šelmy, aby i mluvil obraz šelmy, a aby to způsobila, kteřížkoli neklaněli by se obrazu šelmy, aby byli zmordováni.
Druhá šelma dokáže i tu sochu oživit, socha promluví a rozkáže pobít všechny, kdo se jí neklanějí.
Og det fik Magt til at give Dyrets Billede Ånd, så at Dyrets Billede endog kunde tale og gøre, at alle de, der ikke vilde tilbede Dyrets Billede, skulde ihjelslås.
Og det fik Magt til at give Dyrets Billede Aand, saa at Dyrets Billede endog kunde tale og gøre, at alle de, der ikke vilde tilbede Dyrets Billede, skulde ihjelslaas.
Og det fik Magt til at give Dyrets Billede Aand, saa at Dyrets Billede endog kunde tale og gøre, at alle de, der ikke vilde tilbede Dyrets Billede, skulde ihjelslaas.
ପଚର୍ ପସୁ ଆଗ୍ତୁ ତିଆର୍ କରିରଇବା ପସୁର୍ ମୁର୍ତିତେଇ ପୁଣ୍ଡ୍ବାକେ ଅଦିକାର୍ ପାଇଲା । ଜେନ୍ତାରି କି ସେନ୍ତି କଲେ, ସେ ମୁର୍ତି କାତା ଅଇକରି ତାକେ ଜୁଆର୍ ନ କର୍ବା ସବୁଲକ୍କେ ମରାଇସି ।
Nomiye teko mondo omi gima ket mar ondiek malich mokwongo muya, mondo owuo kendo one ni jogo duto mane otamore lamo gima ketno onegi.
Wakazumizigwa kupa muuya wakuyoya kuchikozyanisyo chachinyama kuti chikozyanisyo echo kuti chaambuule akuchita boonse aabo bakakakukomba chinyama kuti bajayigwe.
En hetzelve werd macht gegeven om het beeld van het beest een geest te geven, opdat het beeld van het beest ook zou spreken, en maken, dat allen, die het beeld van het beest niet zouden aanbidden, gedood zouden worden.
Zelfs was het bij machte, een geest te geven aan het beeld van het Beest, zodat het beeld van het Beest begon te spreken. En al wie het beeld van het Beest niet aanbaden, liet het doden.
En hetzelve werd macht gegeven om het beeld van het beest een geest te geven, opdat het beeld van het beest ook zou spreken, en maken, dat allen, die het beeld van het beest niet zouden aanbidden, gedood zouden worden.
And it was given it to give a spirit to the image of the beast, so that the image of the beast would both speak, and would make as many as would not ever worship the image of the beast be killed.
It was given to him to give breath to the image of the beast, that the image of the beast should both speak, and cause as many as would not worship the image of the beast to be killed.
And it was given [unto him] to give breath to it, [even] to the image of the beast, that the image of the beast should both speak, and cause that as many as should not worship the image of the beast should be killed.
And it was granted him to give spirit to the image of the beast, that the image of the beast should both speak, and cause as many as would not worship the image of the beast, to be killed.
The second beast was permitted to give breath to the image of the first beast, so that the image could speak and cause all who refused to worship it to be killed.
And he had power to give breath to the image of the beast, so that words might come from the image of the beast, and that he might have all those who did not give worship to the image of the beast put to death.
The second beast was permitted to give breath to the image of the first beast, so that the image could speak and cause whoever refused to worship the image to be killed.
And it was given to her to give a spirit to the image of the beast, so that the image of the beast would speak. And she acted so that whoever would not worship the image of the beast would be slain.
And it was given to it to give breath to the image of the beast, that the image of the beast should also speak, and should cause that as many as should not do homage to the image of the beast should be killed.
And it was given him to give life to the image of the beast, and that the image of the beast should speak; and should cause, that whosoever will not adore the image of the beast, should be slain.
And it was granted to him to give breath to the image of the Beast, so that the image of the Beast should actually speak, and should cause as many as would not worship the image of the Beast to be killed.
He was permitted to breathe life into the image of the beast so that it could speak, ordering anyone who did not worship it put to death.
And it was permitted to him to giue a spirit vnto the image of the beast, so that the image of the beast should speake, and should cause that as many as would not worship the image of the beast, should be killed.
And it was given unto him to give spirit to the image of the beast, in order that the image of the beast may indeed speak, and he may cause so many as will not worship the image of the beast that they should be killed.
And he is enabled to impart life to the image of the beast that even the image of the beast should speak, and cause as many as will not worship the image of the beast to be put to death.
And he was permitted to give life to the image of the beast, that it might both speak, and cause all those who would not worship the image of the beast to be slain.
And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.
And he had power to give life to the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.
And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.
And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.
And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.
And he had power to give life (pneuma) unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.
and there was given to it to give a spirit to the image of the beast, that also the image of the beast may speak, and it may cause as many as will not worship the image of the beast, that they may be killed.
And it was given to it to give breath to the image of the beast, that the image of the beast might speak, and cause as many as will not worship the image of the beast to be put to death.
And he was permitted to give breath to the image of the beast, so that the image of the beast should speak; and so that any one who would not worship the image of the beast should be put to death.
It was given to him to give breath to it, to the image of the beast, that the image of the beast could both speak and cause those who would not worship the image of the beast to be killed.
It was given to him to give breath to it, to the image of the beast, that the image of the beast could both speak and cause those who would not worship the image of the beast to be killed.
It was given to him to give breath to it, to the image of the beast, that the image of the beast could both speak and cause those who would not worship the image of the beast to be killed.
It was given to him to give breath to it, to the image of the beast, that the image of the beast could both speak and cause those who would not worship the image of the beast to be killed.
It was given to him to give breath to it, to the image of the beast, that the image of the beast could both speak and cause those who would not worship the image of the beast to be killed.
It was given to him to give breath to it, to the image of the beast, that the image of the beast could both speak and cause those who would not worship the image of the beast to be killed.
And it was given to him to give breath to the image of the beast, that the image of the beast should even speak, and cause that all who did not worship the image of the beast should be killed.
It was permitted to breathe life into the image of the Beast, so that the image of the Beast might speak; and it was also permitted to cause all who refused to worship the image of the Beast to be put to death.
It was permitted to breathe life into the image of the Beast, so that the image of the Beast might speak; and it was also permitted to cause all who refused to worship the image of the Beast to be put to death.
And it was given [unto him] to give breath to it, [even] to the image of the beast, that the image of the beast should both speak, and cause that as many as should not worship the image of the beast should be killed.
And it was given unto it, to give spirit unto the image of the wild-beast, in order that the image of the wild-beast should both speak and should cause that, as many as should not do homage unto the image of the wild-beast, should be slain.
And there was given (to it *NK(o)*) to give breath to the image of the beast so that also may speak the image of the beast, and may cause that as many as (might *N(k)O*) not shall worship (the image *N(k)O*) of the beast shall be killed.
and to give (it/s/he *NK(o)*) to give spirit/breath: breath the/this/who image the/this/who wild animal in order that/to and to speak the/this/who image the/this/who wild animal and to do/make: do in order that/to just as/how much (if *N(k)O*) not to worship (the/this/who image *N(k)O*) the/this/who wild animal to kill
And it was given to him to give spirit to the image of the beast of prey, (that the image also of the beast of prey should speak, ) and to cause that all those whosoever who worshipped not the image of the beast of prey should be killed.
And it was given him to put life into the image of the beast of prey; and to cause that all they who would not worship the image of the beast of prey, should be slain:
The image of the [first] beast was allowed to breathe, in order that it might speak and in order that [it might command that] whoever refused to worship its image should be killed {that [people] should kill whoever refused to worship its image}.
It was permitted to breathe life into the image of the Beast, so that the image of the Beast might speak; and it was also permitted to cause all who refused to worship the image of the Beast to be put to death.
And he had power to geve a sprete vnto the ymage of the beest and that the ymage of the beest shuld speake and shuld cause that as many as wolde not worshyppe the ymage of the beest shuld be kylled.
It was permitted to give breath to the beast's image so that the image would even speak and cause all who refused to worship the beast to be killed.
And he had power to give life to the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.
And he had power to give life to the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.
And power was granted him to give breath to the statue of the Wild Beast, so that the statue of the Wild Beast could even speak and cause all who refuse to worship it to be put to death.
It was given to him to give breath to the image of the beast, that the image of the beast should both speak, and cause as many as wouldn’t worship the image of the beast to be killed.
It was given to him to give breath to the image of the beast, that the image of the beast should both speak, and cause as many as wouldn’t worship the image of the beast to be killed.
It was given to him to give breath to the image of the beast, that the image of the beast should both speak, and cause as many as wouldn’t worship the image of the beast to be killed.
It was given to him to give breath to the image of the beast, that the image of the beast should both speak, and cause as many as wouldn’t worship the image of the beast to be killed.
It was given to him to give breath to the image of the beast, that the image of the beast should both speak, and cause as many as wouldn’t worship the image of the beast to be killed.
It was given to him to give breath to the image of the beast, that the image of the beast should both speak, and cause as many as wouldn’t worship the image of the beast to be killed.
And it was youun to hym, that he schulde yyue spirit to the ymage of the beeste, and that the ymage of the beeste speke. And he schal make, that who euere honouren not the ymage of the beeste, be slayn.
and there was given to it to give a spirit to the image of the beast, that also the image of the beast may speak, and [that] it may cause as many as shall not bow before the image of the beast, that they may be killed.
Kaj estis donite, ke ĝi donu spiron al la bildo de la besto, por ke eĉ parolu la bildo de la besto, kaj faru, ke ĉiuj, kiuj ne volas adorkliniĝi al la bildo de la besto, estu mortigitaj.
Wona ŋusẽe be wòade gbɔgbɔ lã wɔadã gbãtɔ ƒe legba me, ale be legba la nate ŋu aƒo nu, eye be woawu ame siwo katã gbe be yewomasubɔ lã wɔadã la ƒe legba o la.
Ja sallittiin hänelle antaa hengen pedon kuvalle, että pedon kuva myös puhuis, ja tekis, että jokainen, joka ei pedon kuvaa kumarra, pitää tapettaman.
Ja sille annettiin valta antaa pedon kuvalle henki, että pedon kuva puhuisikin ja saisi aikaan, että ketkä vain eivät kumartaneet pedon kuvaa, ne tapettaisiin.
En het werd aan hetzelve gegeven om aan het beeld van het beest een geest te geven, zoodat zelfs het beeld van het beest zou spreken en maken dat zoude gedood worden al wie zich niet nederbuigen zou voor het beeld van het beest.
Et il lui fut donné d'animer l'image de la bête, de façon à la faire parler et à faire tuer tous ceux qui n'adoreraient pas l'image de la bête.
Il lui fut donné de faire respirer l'image de la bête, afin que l'image de la bête parle et fasse mourir tous ceux qui n'adoreraient pas l'image de la bête.
Et il lui fut donné de donner la respiration à l’image de la bête, afin que l’image de la bête parle même, et qu’elle fasse que tous ceux qui ne rendraient pas hommage à l’image de la bête soient mis à mort.
Et il lui fut permis de donner une âme à l'image de la bête, afin que même l'image de la bête parlât, et qu'elle fît que tous ceux qui n'auraient point adoré l'image de la bête, fussent mis à mort.
Il lui fut même donné d’animer l’image de la bête, de faire parler l’image de la bête, et de faire que tous ceux qui n’adoreraient pas l’image de la bête seraient tués.
Et il lui fut donné d’animer l’image de la bête, afin que l’image de la bête parlât, et qu’elle fît que tous ceux qui n’adoreraient pas l’image de la bête fussent tués.
Et il lui fut donné d’animer l’image de la bête, de façon à la faire parler et à faire tuer tous ceux qui n’adoreraient pas l’image de la bête.
Et il lui fut donné d'animer l'image de la bête, afin que cette image parlât, et qu'elle fît mettre à mort tous ceux qui n'adoreraient pas l'image de la bête.
Et il lui fut donné d'animer l'image de la bête, afin que l'image de la bête parlât, et elle fit mettre à mort tous ceux qui n'adoraient pas l'image de la bête.
Et il lui fut donné d'animer l'image de la bête, afin que l'image de la bête parlât même et qu'elle agît pour que tous ceux qui n'adoreraient pas l'image de la bête fussent mis à mort.
Il lui fut donné d'introduire le souffle de vie dans l'image de la bête, si bien que cette image parla et fit que tous ceux qui ne l'adoreraient pas, elle, l'image de la bête, fussent mis à mort.
Il lui fut donné aussi d'animer l'image de la bête, afin que cette image parlât, et qu'elle fît mettre à mort tous ceux qui n'adoraient pas l'image de la bête.
Nam7antho do7azi koyro do7aza misilezas shempo immana mala izas godatethi imettides. Deyo shempo immanas izas godatethi imettida misilezi hasa7ana malane he izas hoki goynontta ura izi wursika wodhana malakko.
Es empfing auch die Macht, dieses Bild des Tieres mit Leben zu erfüllen. Daher konnte des Tieres Bild sogar reden; und es erreichte, daß alle, die des Tieres Bild nicht anbeten wollten, getötet wurden.
Auch wurde ihm die Macht gegeben, dem Bilde des Tieres Leben einzuhauchen, so daß sogar das Bild des Tieres redete und alle töten ließ, die das Tierbild nicht anbeten wollten.
Und es wurde ihm gegeben, dem Bilde des Tieres Odem [O. Geist] zu geben, auf daß das Bild des Tieres auch redete und bewirkte, daß alle getötet wurden, die das Bild des Tieres nicht anbeteten.
Und es wurde ihm gegeben, dem Bilde des Tieres Odem zu geben, auf daß das Bild des Tieres auch redete und bewirkte, daß alle getötet wurden, die das Bild des Tieres nicht anbeteten.
Und es ward ihm gegeben, dem Bilde des Tieres Odem einzuflößen, daß das Bild des Tieres sogar spreche, und bewirke daß, die das Bild des Tieres nicht anbeten, getötet werden.
Und es ward ihm gegeben, daß es dem Bilde des Tieres den Geist gab, daß des Tieres Bild redete; und daß es machte, daß, welche nicht des Tieres Bild anbeteten, ertötet würden.
Und es ward ihm gegeben, daß es dem Bilde des Tiers den Geist gab, daß des Tiers Bild redete und machte, daß alle, welche nicht des Tiers Bild anbeteten, getötet würden.
Auch wurde ihm verliehen, dem Bilde des Tieres Leben zu verleihen, so daß das Bild des Tieres sogar redete, und es erreichte auch, daß alle getötet wurden, die das Bild des Tieres nicht anbeteten.
Und es wurde ihm verliehen, dem Bilde des Tieres einen Geist zu geben, so daß das Bild des Tieres auch redete und bewirkte, daß alle getötet wurden, die das Bild des Tieres nicht anbeteten.
Und es ward ihm gegeben, dem Bilde des Tieres Geist zu geben, so daß das Bild des Tieres auch redet, und macht, daß die, so das Bild des Tieres nicht anbeten, getötet werden;
Nĩyaheirwo hinya wa kũhe mũhianano ũcio wa nyamũ ĩyo ya mbere mĩhũmũ, nĩguo ũhote kwaria, na ũtũme arĩa othe maaregete kũhooya mũhianano ũcio wa nyamũ ĩyo mooragwo.
Nam77antho do7ay koyro do7aa misiliyas shemppo immidi odettana melanne iyaw goynnonayssati hayqqana mela oothiya maati imettis.
O go den baa u paalu, ki teni ke ki fuayangakpiaga nananli fo, ki fidi ki maadi, ki go teni ban kpa yaaba kaa tuo ki gbaani ku pugi ki fuayankpiaga nananli kuli.
Ki den baa u sanu ki ba kuani mi fuoma li nannanli yeni nni, lan ya maadi, hali ki cedi ban kpa yaaba n yie ke bi kan gbaaniki pugi ki yanga.
και εδοθη αυτω πνευμα δουναι τη εικονι του θηριου ινα και λαληση η εικων του θηριου και ποιηση οσοι εαν μη προσκυνησωσιν τη εικονι του θηριου αποκτανθωσιν
Και εδόθη εις αυτό να δώση πνεύμα εις την εικόνα του θηρίου, ώστε και να λαλήση η εικών του θηρίου και να κάμη, όσοι δεν προσκυνήσωσι την εικόνα του θηρίου, να θανατωθώσι.
και εδοθη αυτω πνευμα δουναι τη εικονι του θηριου ινα και λαληση η εικων του θηριου και ποιηση οσοι εαν μη προσκυνησωσιν τη εικονι του θηριου [ ινα ] αποκτανθωσιν
και εδοθη αυτω πνευμα δουναι τη εικονι του θηριου ινα και λαληση η εικων του θηριου και ποιηση οσοι εαν μη προσκυνησωσιν τη εικονι του θηριου αποκτανθωσιν
καὶ ἐδόθη αὐτῷ πνεῦμα δοῦναι τῇ εἰκόνι τοῦ θηρίου, ἵνα καὶ λαλήσῃ ἡ εἰκὼν τοῦ θηρίου καὶ ποιήσῃ, ὅσοι ἐὰν μὴ προσκυνήσωσι τῇ εἰκόνι τοῦ θηρίου, [ἵνα] ἀποκτανθῶσι.
καὶ ἐδόθη αὐτῷ δοῦναι πνεῦμα τῇ εἰκόνι τοῦ θηρίου, ἵνα καὶ λαλήσῃ ἡ εἰκὼν τοῦ θηρίου, καὶ ποιήσῃ ἵνα ὅσοι ἐὰν μὴ προσκυνήσωσιν τῇ εἰκόνι τοῦ θηρίου ἀποκτανθῶσιν.
καὶ ἐδόθη ⸀αὐτῷ⸂δοῦναι πνεῦμα τῇ εἰκόνι τοῦ θηρίου, ἵνακαὶ λαλήσῃ ἡ εἰκὼν τοῦ θηρίου καὶ ποιήσῃ ⸀ἵνα ὅσοι ἐὰν μὴ προσκυνήσωσιν τῇ εἰκόνι τοῦ θηρίου ἀποκτανθῶσιν.
καὶ ἐδόθη (αὐτῷ *NK(o)*) δοῦναι πνεῦμα τῇ εἰκόνι τοῦ θηρίου ἵνα καὶ λαλήσῃ ἡ εἰκὼν τοῦ θηρίου, καὶ ποιήσῃ, ἵνα ὅσοι (ἐὰν *N(k)O*) μὴ προσκυνήσωσιν (τῇ εἰκόνι *N(k)O*) τοῦ θηρίου ἀποκτανθῶσιν.
και εδοθη αυτω δουναι πνευμα τη εικονι του θηριου ινα και λαληση η εικων του θηριου και ποιηση οσοι αν μη προσκυνησωσιν την εικονα του θηριου ινα αποκτανθωσιν
Καὶ ἐδόθη αὐτῷ δοῦναι πνεῦμα τῇ εἰκόνι τοῦ θηρίου, ἵνα καὶ λαλήσῃ ἡ εἰκὼν τοῦ θηρίου, καὶ ποιήσει ὅσοι ἂν μὴ προσκυνήσουσιν τῇ εἰκόνι τοῦ θηρίου ἀποκτανθῶσιν.
και εδοθη αυτω δουναι πνευμα τη εικονι του θηριου ινα και λαληση η εικων του θηριου και ποιηση οσοι αν μη προσκυνησωσιν την εικονα του θηριου ινα αποκτανθωσιν
Καὶ ἐδόθη αὐτῷ πνεῦμα δοῦναι τῇ εἰκόνι τοῦ θηρίου, ἵνα καὶ λαλήσῃ ἡ εἰκὼν τοῦ θηρίου, καὶ ποιήσῃ, ὅσοι ἐὰν μὴ προσκυνήσωσι τῇ εἰκόνι τοῦ θηρίου, ἀποκτανθῶσι.
και εδοθη αυτω δουναι πνευμα τη εικονι του θηριου ινα και λαληση η εικων του θηριου και ποιηση οσοι αν μη προσκυνησωσιν την εικονα του θηριου ινα αποκτανθωσιν
Καὶ ἐδόθη αὐτῷ δοῦναι πνεῦμα τῇ εἰκόνι τοῦ θηρίου, ἵνα καὶ λαλήσῃ ἡ εἰκὼν τοῦ θηρίου, καὶ ποιήσῃ, ὅσοι ἂν μὴ προσκυνήσωσι τὴν εἰκόνα τοῦ θηρίου, ἵνα ἀποκτανθῶσι.
και εδοθη αυτω δουναι πνευμα τη εικονι του θηριου ινα και λαληση η εικων του θηριου και ποιηση οσοι αν μη προσκυνησωσιν την εικονα του θηριου ινα αποκτανθωσιν
και εδοθη αυτω δουναι πνευμα τη εικονι του θηριου ινα και λαληση η εικων του θηριου και ποιηση οσοι αν μη προσκυνησωσιν την εικονα του θηριου ινα αποκτανθωσιν
καὶ ἐδόθη αὐτῷ δοῦναι πνεῦμα τῇ εἰκόνι τοῦ θηρίου, ἵνα καὶ λαλήσῃ ἡ εἰκὼν τοῦ θηρίου, καὶ ποιήσῃ, ἵνα ὅσοι ἐὰν μὴ προσκυνήσωσιν τῇ εἰκόνι τοῦ θηρίου, ἀποκτανθῶσιν.
και εδοθη {VAR1: αυτη } {VAR2: αυτω } δουναι πνευμα τη εικονι του θηριου ινα και λαληση η εικων του θηριου και ποιηση [ινα] οσοι εαν μη προσκυνησωσιν τη εικονι του θηριου αποκτανθωσιν
και εδοθη αυτω πνευμα δουναι τη εικονι του θηριου ινα και λαληση η εικων του θηριου και ποιηση οσοι εαν μη προσκυνησωσιν τη εικονι του θηριου ινα αποκτανθωσιν
καὶ ἐδόθη αὐτῷ δοῦναι πνεῦμα τῇ εἰκόνι τοῦ θηρίου, ἵνα καὶ λαλήσῃ ἡ εἰκὼν τοῦ θηρίου καὶ ποιήσῃ ὅσοι ἐὰν μὴ προσκυνήσουσιν τῇ εἰκόνι τοῦ θηρίου ἀποκτανθῶσιν.
ପର୍ତୁମ୍ ପସୁନେ ମୁର୍ତିନ୍ନିଆ ଜିବନ୍ୱେଡ଼ିଆ ବିଚେ ଆମେକେ ଆମ୍ବ୍ରନେ ଅଦିକାର୍ ଦୁତିୟ ପସୁ ମ୍ୟାଃଲେଃଗେ । ତେନ୍ଇଡ଼ିଂ ମୁର୍ତ୍ତି ସାମୁଆଁ ବାସଙ୍ଗ୍କେ ଆରି ଜାଣ୍ଡେଇଂ ମେଁନେ ପୁଜା ଆଡିଂଆର୍କେ ଆମେଇଂକେ ବାଗୁଏଃ ନ୍ସା ଇକ୍ଚା ଡିଂକେ ।
તેને, એવું સામર્થ્ય આપવામાં આવ્યું કે તે હિંસક પશુની મૂર્તિમાં પ્રાણ મૂકે, જેથી તે હિંસક પશુની મૂર્તિ બોલે, અને જેટલાં માણસો હિંસક પશુની મૂર્તિની ઉપાસના ન કરે તેટલાંને તે મારી નંખાવે.
Dezyèm bèt la resevwa pouvwa pou l' te fè estati premie bèt la tounen vivan. Konsa, estati a ka pale, li ka touye moun ki pa adore li.
Konsa, pouvwa a te bay a li menm pou bay souf a imaj bèt la, pou imaj a bèt la ta kapab menm pale e fè tout sila ki refize adore bèt la touye.
अर उस ताहीं उस पशु की मूर्ति म्ह जी घाल्लण का हक दिया गया, के पशु की मूर्ति बोल्लण लाग्गै, अर जितने माणस उस पशु की मूर्ति की पूजा न्ही करै, उन ताहीं मरवा देवै।
Aka ba ta iko tă ba da numfashi ga siffar dabban nan ta fari, don tă yi magana tă kuma sa a kashe duk waɗanda suka ƙi yi wa siffar sujada.
Aka yarje masa ya ba da numfashi ga siffar dabban domin siffar ta yi magana, ta kuma sa a kashe duk wadanda suka ki yin sujada ga dabban.
A ua haawiia mai nana e hookomo i ke ola iloko o ua kii nei o ka holoholona, i olelo mai ke kii o ka holoholona, a nana no e pepehi a make ka poe a pau i hoomana ole i ke kii o ka holoholona.
| הותר לה להפיח רוח חיים בפסל, ואפילו להביאו לכדי דיבור. את כל אלה שסירבו להשתחוות לפסל בדמות החיה הראשונה, היא המיתה. |
| וינתן לה לתת רוח בצלם החיה למען דבר ידבר צלם החיה ועשתה כי כל אשר אימן משתחוים לצלם החיה מות יומתו׃ |
और उसे उस पशु की मूर्ति में प्राण डालने का अधिकार दिया गया, कि पशु की मूर्ति बोलने लगे; और जितने लोग उस पशु की मूर्ति की पूजा न करें, उन्हें मरवा डाले।
उसे उस पशु की मूर्ति को ज़िंदा करने की क्षमता दी गई कि वह मूर्ति बातचीत कर सके तथा उनका नाश करवा सके, जिन्हें उस मूर्ति की पूजा-अर्चना करना स्वीकार न था.
És megadatott neki, hogy a fenevad képébe lelket adjon, és hogy a fenevad képe meg is szólaljon, és hogy akik nem imádják a fenevad képét, azokat megölje.
És adaték néki, hogy a fenevad képébe lelket adjon, hogy a fenevad képe szóljon is, és azt mívelje, hogy mindazok, a kik nem imádják a fenevad képét, megölessenek,
Þegar því verki var lokið var dýrinu leyft að blása lífi í styttuna og láta hana tala. Styttan skipaði svo fyrir að hver sá, sem neitaði að tilbiðja hana, skyldi deyja!
E nyere ya ike ikunye ume ndụ nʼime oyiyi nke anụ ọhịa mbụ ahụ, ime ka ihe a kpụrụ akpụ kwuo okwu mekwa ka e gbuo ndị niile na-akpọghị isiala nye ya.
Napalubosan isuna a mangted iti anges iti ladawan ti narungsot nga animal tapno mabalin pay a makapagsao ti ladawan ken papatayenna amin nga agtukiad nga agdayaw kenkuana.
Binatang yang kedua itu dibolehkan memberi nyawa kepada patung itu, sehingga patung itu dapat berbicara dan membunuh semua orang yang tidak mau menyembahnya.
Dia ini dijinkan untuk menghidupkan patung binatang agar patung itu bisa berbicara, memerintahkan siapa saja yang tidak menyembah dia untuk dihukum mati.
Dan kepadanya diberikan kuasa untuk memberikan nyawa kepada patung binatang itu, sehingga patung binatang itu berbicara juga, dan bertindak begitu rupa, sehingga semua orang, yang tidak menyembah patung binatang itu, dibunuh.
Selanjutnya, dengan kuasa dari binatang yang pertama, binatang kedua menghidupkan patung itu sehingga bisa berbicara. Dan ketika patung itu berbicara, dia memberikan perintah, “Siapa saja yang tidak sujud menyembahku harus dibunuh!”
Aiugombigwe kupumya emihupo kung'wa dudu kekali kehume kutambula nukusasha awa ehi niahitile kukulya ekekale abulagwe.
E le fu dato di dare spirito all'immagine della bestia, sì che ancora l'immagine della bestia parlasse; e di far che tutti coloro che non adorassero l'immagine della bestia fossero uccisi.
Le fu anche concesso di animare la statua della bestia sicché quella statua perfino parlasse e potesse far mettere a morte tutti coloro che non adorassero la statua della bestia.
E le fu concesso di dare uno spirito all’immagine della bestia, onde l’immagine della bestia parlasse e facesse sì che tutti quelli che non adorassero l’immagine della bestia fossero uccisi.
A nya bini nikara nu nya ivai ubi nama bi buri me barki bi boo tize bi wu anu sa nyari u nonzo ubini a hu we.
而してその獸の像に息を與へて物 言はしめ、且その獸の像を拜せぬ者をことごとく殺さしむる事を許され、
それから、その獣の像に息を吹き込んで、その獣の像が物を言うことさえできるようにし、また、その獣の像を拝まない者をみな殺させた。
それから、その獣の像に息を吹き込んで、獣の像がもの言うことさえもできるようにし、また、その獣の像を拝まない者をみな殺させた。
此獣の像に生命を與へ、且言ふことを得させ、此獣の像を拝せざる人を殺す力を與へられたり、
ଏଙ୍ଗାଲ୍ଡେନ୍ ଆମ୍ମୁଙ୍ ଆ ଜନ୍ତୁ ଆ କୋଙ୍ଡାୟ୍ ବର୍ରନ୍ ରପ୍ତିଏ, ତିଆସନ୍ ଆନିନ୍ କୋଙ୍ଡାଜନ୍ ତନଙ୍ୟମନ୍ ତନିୟନ୍ ଆସନ୍ ଅଦିକାରନ୍ ତନିୟନ୍ ଡେଏନ୍, ଆରି ଡିଅଙ୍ଗା ମନ୍ରା କୋଙ୍ଡାଜନ୍ ଅଃସେନ୍ପୁର୍ରଜି ଡିୟ୍ତେ ମନ୍ରାଞ୍ଜିଆଡଙ୍ ରନବ୍ବୁନ୍ ଆସନ୍ ଅଦିକାରନ୍ ତନିୟନ୍ ଡେଏନ୍ ।
Xyaꞌtaj kꞌu bꞌe che ri ukabꞌ nimalaj awaj rech kakwinik kuya ukꞌaslemal ri tzꞌaq rech kachꞌawik jeriꞌ kuꞌtaqchiꞌj ri winaq rech kakiqꞌijilaꞌj xuqujeꞌ xtaqan chikikamisaxik ri man kaqꞌijilaꞌn ta che.
Asimu'ante hanave amizageno, ana amema'a tro hunte'naza amema'a asimu amigeno, ana amema'amo'a keaga higeno, ana amema'ama mono huontesaza vahera zamahe frigahie.
ಆ ಮೃಗದ ವಿಗ್ರಹಕ್ಕೆ ಜೀವಕೊಡುವ ಸಾಮರ್ಥ್ಯವು ಕೊಡಲಾಗಿದ್ದರಿಂದ, ಆ ವಿಗ್ರಹವು ಮಾತನಾಡುವಂತೆಯೂ ತನ್ನನ್ನು ಆರಾಧನೆ ಮಾಡದವರನ್ನು ಕೊಲ್ಲುವಂತೆಯೂ ಮಾಡುತ್ತದೆ.
ಇದಲ್ಲದೆ ಆ ಮೃಗದ ವಿಗ್ರಹಕ್ಕೆ ಜೀವಕೊಡುವ ಸಾಮರ್ಥ್ಯವು ಇದಕ್ಕೆ ದೊರೆಯಿತು. ಆ ಮೃಗದ ವಿಗ್ರಹವು ಮಾತನಾಡುವುದಲ್ಲದೆ, ತನ್ನನ್ನು ಆರಾಧಿಸದವರೆಲ್ಲರಿಗೂ ಮರಣದಂಡನೆಯಾಗುವಂತೆ ಮಾಡುವ ಶಕ್ತಿಯು ಆದಕ್ಕಿತ್ತು.
Ekilisibhwe okusosha omwika mu chisusano chilya echa Intyanyi koleleki echisusano chitule okwaika no kuletelela bhaliya bhona bhanu bhalemele okuilamya Intyanyi bhetwe.
Lyale nuvuvopolwa uvwakhuleipa umwuya nghwa vwumi mukhihwani khila eikhipeliwe ndeilikanu pu eikhihwani khila khive namakhanhga khunvhova nakhuta vala voni avuvabeilile ukhwisaya khulikanu vabudiwanghwe.
Aruhusibhu kupisya pumzi mu sanamu jhela jha mnyama ili sanamu jhibhwesiajhi kulongela ni kusababisya bhala bhoha bhabhabelili kumwabudu mnyama na bhakhomibhwayi.
저가 권세를 받아 그 짐승의 우상에게 생기를 주어 그 짐승의 우상으로 말하게 하고 또 짐승의 우상에게 경배하지 아니하는 자는 몇이든지 다 죽이게 하더라
저가 권세를 받아 그 짐승의 우상에게 생기를 주어 그 짐승의 우상으로 말하게 하고 또 짐승의 우상에게 경배하지 아니하는 자는 몇이든지 다 죽이게 하더라
Ac kosro soko aklukwa ah itukyang nu sel in sang momong in moul nu ke ma sruloala se lun kosro soko meet ah, tuh elan ku in kaskas ac onelosla nukewa su tia wi alu nu ke ma sruloala sac.
Chi ba zumininwa kuha luuho ku chibumbeho cha chibatana nji kuta kuti chibumbeho chi bakuwola kuwamba ni kuletela kuti bonse bakana ku lapela chibatana be hayiwe.
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ଏ଼ ଜ଼ନ୍ତତି ବମା ଏ଼ନିକିଁ ଜ଼ଲାଲି ଆ଼ଡିନେ ଅ଼ଡ଼େ ଏଚେକା ଲ଼କୁ ଜ଼ନ୍ତତି ବମାତି ଜହରା କିଅରି, ଏ଼ୱାରି ଏ଼ନିକିଁ ପା଼ୟ୍ୱି ଆ଼ନେରି, ଏ଼ଦାଆଁତାକି ଡା଼ୟୁତି ଜ଼ନ୍ତକି ତଲିତି ଜ଼ନ୍ତତି ବମାକି ଜୀୱୁ ହୀହାଲି ଅଦିକାରା ହୀପ୍କିଆ଼ତେ ।
Et datum est illi ut daret spiritum imagini bestiæ, et ut loquatur imago bestiæ: et faciat ut quicumque non adoraverint imaginem bestiæ, occidantur.
Et datum est illi ut daret spiritum imagini bestiæ, et ut loquatur imago bestiæ: et faciat ut quicumque non adoraverint imaginem bestiæ, occidantur.
Et datum est illi ut daret spiritum imagini bestiæ, et ut loquatur imago bestiæ: et faciat ut quicumque non adoraverint imaginem bestiæ, occidantur.
Et datum est illi ut daret spiritum imagini bestiæ, et ut loquatur imago bestiæ: et faciat ut quicumque non adoraverint imaginem bestiæ, occidantur.
et datum est illi ut daret spiritum imagini bestiae ut et loquatur imago bestiae et faciat quicumque non adoraverint imaginem bestiae occidantur
Et datum est illi ut daret spiritum imagini bestiae, et ut loquatur imago bestiae: et faciat ut quicumque non adoraverint imaginem bestiae, occidantur.
Un tam tapa dots, tai zvēra bildei garu dot, ka tā zvēra bilde ir runātu, ir darītu, ka tie taptu nokauti, kas tā zvēra bildi nepielūgtu.
Epesamelaki kutu makoki ya kopesa pema ya bomoi epai ya ekeko ya nyama ya liboso, mpo ete ekoka koloba mpe kobomisa bato nyonso oyo bakogumbamela yango te.
ओख ऊ हिंसक पशु की मूर्ति म जीव डालन को अधिकार दियो गयो कि पशु की मूर्ति बोलन लगे, अऊर जितनो लोग ऊ पशु की मूर्ति की पूजा नहीं करय, उन्ख मरवाय डाले।
Ekisolo ekyo ne kiweebwa okufuuwa omukka ogw’obulamu mu kifaananyi ky’ekisolo ekyo kyogere, era ekifaananyi ekyo ne kittisa abantu bangi abaagaana okukisinza.
तेस दूजे डांगरो खे तेस पईले डांगरो री मूरता रे प्राण पाणे रा अक्क दित्तेया, ताकि डांगरो री मूरत बोलणे लगो और जितणे लोक तेस डांगरो री मूरता री पूजा नि करो, तिना खे काई देओ।
Ary navela hanisy aina ny sarin’ ny bibi-dia izy, mba hahateny ny sarin’ ny bibi-dia, ary hampamono izay rehetra tsy mety miankohoka eo anoloan’ ny sarin’ ny bibi-dia.
Le nitoloran-dily hampikofòke ty sare’ i bibiy, hampivolañe i sarem-bibiy vaho hañohofa’e loza amy ze fonga mifoneñe tsy hiambane amy sarem-bibiy.
മൃഗത്തിന്റെ പ്രതിമയ്ക്ക് ജീവൻ നൽകുവാനും, പ്രതിമ സംസാരിക്കേണ്ടതിനും മൃഗത്തിന്റെ പ്രതിമയെ ആരാധിക്കാത്തവരെ എല്ലാം കൊല്ലേണ്ടതിനും അതിന് അധികാരം ഉണ്ടായിരുന്നു.
മൃഗത്തിന്റെ പ്രതിമ സംസാരിക്കേണ്ടതിന്നും മൃഗത്തിന്റെ പ്രതിമയെ നമസ്കരിക്കാത്തവരെ ഒക്കെയും കൊല്ലിക്കേണ്ടതിന്നു മൃഗത്തിന്റെ പ്രതിമെക്കു ആത്മാവിനെ കൊടുപ്പാൻ അതിന്നു ബലം ലഭിച്ചു.
മൃഗത്തിന്റെ പ്രതിമ സംസാരിക്കേണ്ടതിന്നും മൃഗത്തിന്റെ പ്രതിമയെ നമസ്കരിക്കാത്തവരെ ഒക്കെയും കൊല്ലിക്കേണ്ടതിന്നു മൃഗത്തിന്റെ പ്രതിമെക്കു ആത്മാവിനെ കൊടുപ്പാൻ അതിന്നു ബലം ലഭിച്ചു.
മൃഗത്തിന്റെ പ്രതിമയ്ക് സംസാരശേഷിലഭിക്കുന്നതിന് അതിന് ആത്മാവിനെ നൽകാനും മൃഗത്തിന്റെ പ്രതിമയെ നമസ്കരിക്കാത്തവരെയെല്ലാം കൊല്ലിക്കാനും രണ്ടാംമൃഗത്തിന് അധികാരം ലഭിച്ചു.
Ahanba sa adugi murti adu wa ngangba ngamhanduna murti adubu khurummu yadaba makhoi pumnamakpu hatnaba ahanba sa adugi murtida ahingba sor pinabagi panggal anisuba sa aduda pire.
दुसऱ्या पशूला, पहिल्या पशूच्या मूर्तीला जीवन देण्याची परवानगी होती. म्हणजे त्या पशूच्या मूर्तीने बोलावे आणि असे करावे की, जितके लोक त्या पशूच्या मूर्तीला नमन करणार नाहीत तितक्यांना जिवे मारले जावे.
ପାହିଲା ଜାଁତୁରାଃ ମୁରୁତ୍ ଜେ'ଲେକା ଜାଗାର୍ ଦାଡ଼ିୟାଏ ଆଡଃ ଏନ୍ ମୁରୁତ୍କେ କାକ ସୁନୁସାର୍ତାନ୍ ହଡ଼କକେ ଜେ'ଲେକା ଗନଏଃ ସାଜାଇ ଏମଃଆ, ଏନାମେନ୍ତେ ଏଟାଃ ଆଡଃମିଆଁଦ୍ ଜାଁତୁକେ ଏନ୍ ମୁରୁତ୍ରେ ଜୀଉ ଏମ୍ରେୟାଃ ଆକ୍ତେୟାର୍ ଏମ୍ୟାନା ।
Nigwapegwilwe mashili ga pepetela mbumu ya gumi nshanamu shika nnyama jwa ntai jula, mpaka gushikombwele kubheleketa nikwaabhulaganga bhandunji bhowe bhashitindibhalilenje shanamu shika nnyama shila.
ထိုရုပ်တုသည်စကားပြောနိုင်ရန်လည်း ကောင်း၊ မိမိအားမရှိခိုးသူအပေါင်းတို့ အားသေစေနိုင်ရန်လည်းကောင်း ဒုတိယ သားရဲသည်ထိုရုပ်တုကိုအသက်သွင်း ပေးခွင့်ကိုလည်းရ၏။-
သားရဲ၏ ရုပ်တုသည် စကားပြောနိုင်မည် အကြောင်းနှင့်၊ မိမိကို မကိုးကွယ်သောသူရှိသမျှတို့ကို သတ်ခြင်းငှါ ပြုနိုင်မည်အကြောင်း၊ ရုပ်တု၌ အသက်ကို သွင်းပေးရသော အခွင့်ကိုလည်းရ၏။
သားရဲ ၏ ရုပ်တု သည် စကား ပြောနိုင်မည်အကြောင်း နှင့်၊ မိမိကို မ ကိုးကွယ် သောသူရှိသမျှ တို့ကို သတ် ခြင်းငှာပြု နိုင်မည်အကြောင်း ၊ ရုပ်တု ၌ အသက် ကို သွင်းပေး ရသော အခွင့်ကိုလည်းရ ၏။
I hoatu ano ki a ia kia hoatu he wairua ora ki te whakapakoko o te kararehe, e korero ai te whakapakoko o te kararehe, e mea ai hoki i te hunga e kore e koropiko ki te whakapakoko o te kararehe kia whakamatea.
Aru etu janwar laga murti ke saas dibole nimite monjuri dise, kelemane etu janwar laga murti to kotha kobole paribo, aru kun manu etu murti ke puja nokorile taike morai dibo.
Eno lih dowa siithinyakhah ah ih jaakhoh dowa siithinyakhah laaphaang ah heh tak ih lun motta, tiimnge liidoh erah heh laaphaang ah miijeng toom e ah nyia o ih lasoomtu ka erah loong ah toom tek haat ah ngeh ah.
Saphiwa amandla okuba umfanekiso wesilo sakuqala siwunike umphefumulo ukuze sikhulume njalo sibangele ukuthi bonke abala ukukhonza umfanekiso babulawe.
Sanikwa futhi ukupha umfanekiso wesilo umoya, ukuze umfanekiso wesilo lawo ukhulume, besesisenza ukuthi bonke abangakhonziyo umfanekiso wesilo babulawe.
Atikuruhusu pia mbumo katika kinyango sa mnyama yolo kinyango iweze baya ni sababisha balo boti bakani kuabudu mnyama ba'awee.
त्यसलाई त्यो पशुको मूर्तिलाई जीवित पार्ने अनुमति दिइयो, जसले गर्दा त्यो मूर्तिले बोल्न सकोस् र त्यस पशुको मूर्तिलाई पुजा गर्न इन्कार गर्नेहरू मारिन सकून् ।
Kangi, chinyama chila cha pili chikahotola kuchipyulila mkeku muchimong'omong'o ya chinyama chila cha kutumbula, hati chikahotola kulongela na kuvakoma vandu voha vangachigundamila.
Og det fikk makt til å gi dyrets billede livsånde, så at dyrets billede endog kunde tale, og gjøre så at alle de som ikke vilde tilbede dyrets billede, skulde drepes.
Det får også makt til å gi liv til dette bilde, slik at bildet til og med kan snakke og gi befaling om at den som ikke tilber det, skal bli drept.
Og det fekk magt til å gjeva dyrebilætet livs-ande, so dyrebilætet jamvel kunde tala, og gjera so, at alle dei som ikkje vilde tilbeda dyrebilætet, skulde drepast.
ପଶୁର ପ୍ରତିମା ଯେପରି କଥା କହିପାରେ ଓ ସେହି ପ୍ରତିମାକୁ ପ୍ରଣାମ କରୁ ନ ଥିବା ଲୋକମାନେ ଯେପରି ବଧ କରାଯିବେ, ଏଥିପାଇଁ ତାହାକୁ ସେହି ପଶୁର ପ୍ରତିମାକୁ ଜୀବନ ଦାନ କରିବାକୁ କ୍ଷମତା ଦିଆଗଲା।
Fakkiin bineensa jalqabaa sunis akka dubbachuu dandaʼuu fi warra fakkii sanaaf sagaduu didan hundas akka ajjeesisuuf bineensi inni lammaffaan akka fakkii sanaaf lubbuu kennuuf humni kennameef.
ਉਹ ਨੂੰ ਇਹ ਵੀ ਦਿੱਤਾ ਗਿਆ ਜੋ ਉਸ ਦਰਿੰਦੇ ਦੀ ਮੂਰਤੀ ਵਿੱਚ ਸੁਆਸ ਪਾ ਦੇਵੇ ਤਾਂ ਕਿ ਉਸ ਦਰਿੰਦੇ ਦੀ ਮੂਰਤੀ ਬੋਲੇ ਅਤੇ ਜਿੰਨੇ ਦਰਿੰਦੇ ਦੀ ਮੂਰਤੀ ਦੀ ਪੂਜਾ ਨਾ ਕਰਨ ਉਹ ਵੱਢੇ ਜਾਣ।
ପର୍ତୁମ୍ ପସୁତି ଡ଼ିଗାତ ପୁତ୍ଡ଼ା ନେଞ୍ଜେନାକା ହିଜ଼ି ତା ଜିବୁନ୍ କିନାକା ରିଣ୍ଡାଙ୍ଗ୍ ପସୁ ପୁଞ୍ଜିମାଚିକ୍ । ୱିଜ଼୍ୱି ଡ଼ିଗା କାତା ଇଚାତ୍ ଆରି ଇମ୍ଣାକାର୍ ତା ପୁଜା କିୱାତାର୍, ହେୱାରିଂ ଆରେ କିଦେଙ୍ଗ୍ ଆଡ଼୍ତାର୍ ।
| و به وی داده شد که آن صورت وحش را روح بخشد تا که صورت وحش سخن گوید و چنان کند که هرکه صورت وحش راپرستش نکند، کشته گردد. |
| حتی او توانست به آن مجسمه جان ببخشد تا بتواند سخن گوید، و همهٔ کسانی را که او را نمیپرستند، به مرگ محکوم کند. |
Nkanyama mkalipa gwa pili kapananitwi uwezu kushitenda shipumuli shinyagu shilii sha nkanyama mkalipa gwa kwanja, su shinyagu shiweziti kutakula na kuwatenda wantu woseri yawalemiti kushiguwira shinyagu shilii, walagwi.
O a kapi ong i, en kamaureda dikedik en man o, pwe dikedik en man o en pil lokaia, o en wiai ong irail, me kang pongi dikedik en man, en kamekamela.
O a kapi on i, en kamaureda dikedik en man o, pwe dikedik en man o en pil lokaia, o en wiai on irail, me kan poni dikedik en man, en kamekamela.
I dano jej, aby mogła dać ducha onemu obrazowi bestyi, żeby też mówił obraz tej bestyi i to sprawił, aby ci, którzy by się nie kłaniali obrazowi onej bestyi, byli pobici.
Pozwolono jej nawet ożywić ten posąg i sprawić, aby przemówił! Gdy to uczyniła, posąg ten sprawił, że wszyscy, którzy nie chcieli się przed nim pokłonić, zostali skazani na śmierć.
I pozwolono jej tchnąć ducha w wizerunek bestii, tak żeby przemówił wizerunek bestii i sprawił, że ci, którzy nie oddali pokłonu wizerunkowi bestii, zostali zabici.
E foi-lhe concedido dar espírito à imagem da besta, para que a imagem da besta também falasse, e fizesse que todos os que não adorassem à imagem da besta fossem mortos.
E foi-lhe concedido que désse espirito á imagem da besta, para que tambem a imagem da besta fallasse, e fizesse que fossem mortos todos os que não adorassem a imagem da besta.
E foi-lhe concedido que desse espírito à imagem da besta, para que também a imagem da besta falasse, e fizesse que fossem mortos todos os que não adorassem a imagem da besta.
Permitiu-se {[Deus ]permitiu} que ela fizesse respirar a imagem da [primeira ]besta, para que essa imagem pudesse falar e mandar que fosse morto qualquer indivíduo que recusasse cultuar a imagem da besta.
Ele recebeu permissão para soprar vida na imagem do primeiro monstro, para que ela pudesse falar e ordenar que quem não a adorasse fosse condenado à morte.
Foi-lhe concedido dar fôlego à imagem da besta, que a imagem da besta falasse e fizesse com que tantos quantos não adorassem a imagem da besta, fossem mortos.
И с-а дат путере сэ дя суфларе икоаней фярей, ка икоана фярей сэ ворбяскэ ши сэ факэ сэ фие оморыць тоць чей че ну се вор ынкина икоаней фярей.
Și ea avea putere să dea viață icoanei fiarei, pentru ca icoana fiarei deopotrivă să vorbească și să facă să fie uciși atâția câți nu se închină icoanei fiarei.
I-a fost dat să dea suflare chipului fiarei, ca chipul fiarei să vorbească și să facă să fie uciși toți cei care nu se vor închina chipului fiarei.
Lamatualain o mboꞌi banda mana peko-lelekoꞌ naa, fo fee ani-hahaeꞌ masodꞌaꞌ neu paton naa. No taꞌo naa paton naa olaꞌ nalaꞌ, ma parenda tati risa atahori nda mana nau songgo e sa.
И дано ему было вложить дух в образ зверя, чтобы образ зверя и говорил и действовал так, чтобы убиваем был всякий, кто не будет поклоняться образу зверя.
Aluhusiwe afumie omwoi walila isanamu lyamnyama aje isanamu ewezye ayanje nasababisye bhala bhonti bhabhakhene apute omnyama bhagogwe.
Sarâng inkhatna rimil hah a chong theina rang le chubaimûk loi ngei murdi a that theina rangin sarâng inikna kôm han ringna phûk pêk theina rangin phalna pêk ani.
aparaM tasya pazoH pratimA yathA bhASate yAvantazca mAnavAstAM pazupratimAM na pUjayanti te yathA hanyante tathA pazupratimAyAH prANapratiSThArthaM sAmarthyaM tasmA adAyi|
অপৰং তস্য পশোঃ প্ৰতিমা যথা ভাষতে যাৱন্তশ্চ মানৱাস্তাং পশুপ্ৰতিমাং ন পূজযন্তি তে যথা হন্যন্তে তথা পশুপ্ৰতিমাযাঃ প্ৰাণপ্ৰতিষ্ঠাৰ্থং সামৰ্থ্যং তস্মা অদাযি|
অপরং তস্য পশোঃ প্রতিমা যথা ভাষতে যাৱন্তশ্চ মানৱাস্তাং পশুপ্রতিমাং ন পূজযন্তি তে যথা হন্যন্তে তথা পশুপ্রতিমাযাঃ প্রাণপ্রতিষ্ঠার্থং সামর্থ্যং তস্মা অদাযি|
အပရံ တသျ ပၑေား ပြတိမာ ယထာ ဘာၐတေ ယာဝန္တၑ္စ မာနဝါသ္တာံ ပၑုပြတိမာံ န ပူဇယန္တိ တေ ယထာ ဟနျန္တေ တထာ ပၑုပြတိမာယား ပြာဏပြတိၐ္ဌာရ္ထံ သာမရ္ထျံ တသ္မာ အဒါယိ၊
aparaM tasya pazOH pratimA yathA bhASatE yAvantazca mAnavAstAM pazupratimAM na pUjayanti tE yathA hanyantE tathA pazupratimAyAH prANapratiSThArthaM sAmarthyaM tasmA adAyi|
अपरं तस्य पशोः प्रतिमा यथा भाषते यावन्तश्च मानवास्तां पशुप्रतिमां न पूजयन्ति ते यथा हन्यन्ते तथा पशुप्रतिमायाः प्राणप्रतिष्ठार्थं सामर्थ्यं तस्मा अदायि।
અપરં તસ્ય પશોઃ પ્રતિમા યથા ભાષતે યાવન્તશ્ચ માનવાસ્તાં પશુપ્રતિમાં ન પૂજયન્તિ તે યથા હન્યન્તે તથા પશુપ્રતિમાયાઃ પ્રાણપ્રતિષ્ઠાર્થં સામર્થ્યં તસ્મા અદાયિ|
aparaṁ tasya paśoḥ pratimā yathā bhāṣate yāvantaśca mānavāstāṁ paśupratimāṁ na pūjayanti te yathā hanyante tathā paśupratimāyāḥ prāṇapratiṣṭhārthaṁ sāmarthyaṁ tasmā adāyi|
aparaṁ tasya paśōḥ pratimā yathā bhāṣatē yāvantaśca mānavāstāṁ paśupratimāṁ na pūjayanti tē yathā hanyantē tathā paśupratimāyāḥ prāṇapratiṣṭhārthaṁ sāmarthyaṁ tasmā adāyi|
aparaM tasya pashoH pratimA yathA bhAShate yAvantashcha mAnavAstAM pashupratimAM na pUjayanti te yathA hanyante tathA pashupratimAyAH prANapratiShThArthaM sAmarthyaM tasmA adAyi|
ಅಪರಂ ತಸ್ಯ ಪಶೋಃ ಪ್ರತಿಮಾ ಯಥಾ ಭಾಷತೇ ಯಾವನ್ತಶ್ಚ ಮಾನವಾಸ್ತಾಂ ಪಶುಪ್ರತಿಮಾಂ ನ ಪೂಜಯನ್ತಿ ತೇ ಯಥಾ ಹನ್ಯನ್ತೇ ತಥಾ ಪಶುಪ್ರತಿಮಾಯಾಃ ಪ್ರಾಣಪ್ರತಿಷ್ಠಾರ್ಥಂ ಸಾಮರ್ಥ್ಯಂ ತಸ್ಮಾ ಅದಾಯಿ|
អបរំ តស្យ បឝោះ ប្រតិមា យថា ភាឞតេ យាវន្តឝ្ច មានវាស្តាំ បឝុប្រតិមាំ ន បូជយន្តិ តេ យថា ហន្យន្តេ តថា បឝុប្រតិមាយាះ ប្រាណប្រតិឞ្ឋាត៌្ហំ សាមត៌្ហ្យំ តស្មា អទាយិ។
അപരം തസ്യ പശോഃ പ്രതിമാ യഥാ ഭാഷതേ യാവന്തശ്ച മാനവാസ്താം പശുപ്രതിമാം ന പൂജയന്തി തേ യഥാ ഹന്യന്തേ തഥാ പശുപ്രതിമായാഃ പ്രാണപ്രതിഷ്ഠാർഥം സാമർഥ്യം തസ്മാ അദായി|
ଅପରଂ ତସ୍ୟ ପଶୋଃ ପ୍ରତିମା ଯଥା ଭାଷତେ ଯାୱନ୍ତଶ୍ଚ ମାନୱାସ୍ତାଂ ପଶୁପ୍ରତିମାଂ ନ ପୂଜଯନ୍ତି ତେ ଯଥା ହନ୍ୟନ୍ତେ ତଥା ପଶୁପ୍ରତିମାଯାଃ ପ୍ରାଣପ୍ରତିଷ୍ଠାର୍ଥଂ ସାମର୍ଥ୍ୟଂ ତସ୍ମା ଅଦାଯି|
ਅਪਰੰ ਤਸ੍ਯ ਪਸ਼ੋਃ ਪ੍ਰਤਿਮਾ ਯਥਾ ਭਾਸ਼਼ਤੇ ਯਾਵਨ੍ਤਸ਼੍ਚ ਮਾਨਵਾਸ੍ਤਾਂ ਪਸ਼ੁਪ੍ਰਤਿਮਾਂ ਨ ਪੂਜਯਨ੍ਤਿ ਤੇ ਯਥਾ ਹਨ੍ਯਨ੍ਤੇ ਤਥਾ ਪਸ਼ੁਪ੍ਰਤਿਮਾਯਾਃ ਪ੍ਰਾਣਪ੍ਰਤਿਸ਼਼੍ਠਾਰ੍ਥੰ ਸਾਮਰ੍ਥ੍ਯੰ ਤਸ੍ਮਾ ਅਦਾਯਿ|
අපරං තස්ය පශෝඃ ප්රතිමා යථා භාෂතේ යාවන්තශ්ච මානවාස්තාං පශුප්රතිමාං න පූජයන්ති තේ යථා හන්යන්තේ තථා පශුප්රතිමායාඃ ප්රාණප්රතිෂ්ඨාර්ථං සාමර්ථ්යං තස්මා අදායි|
அபரம்’ தஸ்ய பஸோ²: ப்ரதிமா யதா² பா⁴ஷதே யாவந்தஸ்²ச மாநவாஸ்தாம்’ பஸு²ப்ரதிமாம்’ ந பூஜயந்தி தே யதா² ஹந்யந்தே ததா² பஸு²ப்ரதிமாயா: ப்ராணப்ரதிஷ்டா²ர்த²ம்’ ஸாமர்த்²யம்’ தஸ்மா அதா³யி|
అపరం తస్య పశోః ప్రతిమా యథా భాషతే యావన్తశ్చ మానవాస్తాం పశుప్రతిమాం న పూజయన్తి తే యథా హన్యన్తే తథా పశుప్రతిమాయాః ప్రాణప్రతిష్ఠార్థం సామర్థ్యం తస్మా అదాయి|
อปรํ ตสฺย ปโศ: ปฺรติมา ยถา ภาษเต ยาวนฺตศฺจ มานวาสฺตำ ปศุปฺรติมำ น ปูชยนฺติ เต ยถา หนฺยนฺเต ตถา ปศุปฺรติมายา: ปฺราณปฺรติษฺฐารฺถํ สามรฺถฺยํ ตสฺมา อทายิฯ
ཨཔརཾ ཏསྱ པཤོཿ པྲཏིམཱ ཡཐཱ བྷཱཥཏེ ཡཱཝནྟཤྩ མཱནཝཱསྟཱཾ པཤུཔྲཏིམཱཾ ན པཱུཛཡནྟི ཏེ ཡཐཱ ཧནྱནྟེ ཏཐཱ པཤུཔྲཏིམཱཡཱཿ པྲཱཎཔྲཏིཥྛཱརྠཾ སཱམརྠྱཾ ཏསྨཱ ཨདཱཡི།
| اَپَرَں تَسْیَ پَشوح پْرَتِما یَتھا بھاشَتے یاوَنْتَشْچَ مانَواسْتاں پَشُپْرَتِماں نَ پُوجَیَنْتِ تے یَتھا ہَنْیَنْتے تَتھا پَشُپْرَتِمایاح پْرانَپْرَتِشْٹھارْتھَں سامَرْتھْیَں تَسْما اَدایِ۔ |
apara. m tasya pa"so. h pratimaa yathaa bhaa. sate yaavanta"sca maanavaastaa. m pa"supratimaa. m na puujayanti te yathaa hanyante tathaa pa"supratimaayaa. h praa. naprati. s.thaartha. m saamarthya. m tasmaa adaayi|
И би јој дано да даде дух икони звериној, да проговори икона зверина, и да учини да се побију који се год не поклоне икони звериној.
I bi joj dano da dade duh ikoni zvijerinoj, da progovori ikona zvijerina, i da uèini da se pobiju koji se god ne poklone ikoni zvijerinoj.
Se ne sa letlelelwa go naya setshwano se sa leje mowa le go dira gore se bue! Hong setshwantsho se sa leje sa laela gore mongwe le mongwe yo o ganang go se obamela o tshwanetse go swa!
Zvino kwakapiwa kwachiri kupa mweya kumufananidzo wechikara, kutiwo mufananidzo wechikara utaure, chigoita kuti vese vasinganamati mufananidzo wechikara vaurawe.
Chakapiwa simba rokupa upenyu kuchifananidzo chechikara chokutanga, kuti chigone kutaura uye chigoita kuti vose vanoramba kunamata chifananidzo vaurayiwe.
И дано бысть ему дати дух образу зверину, да проглаголет икона зверина и сотворит, да иже аще не поклонятся образу звериному, убиени будут.
In imel je moč, da dá življenje podobi zvernika, da naj bi podoba zvernika tako govorila kakor povzročila, da naj bi bili pobiti vsi, ki ne bi oboževali podobe zvernika.
In dano ji je bilo dati duh podobi zveri, da naj tudi govori podoba zveri in storí, da naj se umoré, kateri ne molijo podobe zveri.
Cinyama cacibili balacisuminisha kufubaila muya waco mucikoshano ca cinyama cakutanguna cisa, kwambeti cikonshe kwamba ne kushina bantu bonse balakananga kucikambilila.
Oo haddana waxaa isagii la siiyey xoog uu neef ku geliyo sanamkii bahalka, in sanamkii bahalku hadlo oo uu ka dhigo in la dilo in alla intii aan caabudin sanamkii bahalka.
Y le fue dado que diese espíritu a la imagen de la bestia, para que la imagen de la bestia hable; y hará que los que no adoraren la imagen de la bestia sean muertos.
Y se le permitió infundir aliento de vida en la imagen de la bestia para que pudiera hablar, y daba órdenes de mandar a matar a todo aquél que no le adorara.
Se le concedió dar aliento a la imagen de la bestia, para que la imagen de la bestia hable y haga morir a todos los que no adoren la imagen de la bestia.
Se le permitió infundir aliento a la imagen de la bestia para que esta imagen hablara y ordenara matar a todos los que no adoraran la imagen de la bestia.
Y le fue concedido animar la estatua de la bestia de modo que la estatua de la bestia también hablase e hiciese quitar la vida a cuantos no adorasen la estatua de la bestia.
Y le fue dado que diese aliento a la imagen de la bestia, a fin de que la imagen de la bestia hablase, y también hiciese que cualesquiera que no adoraren la imagen de la bestia, fuesen matados.
Y le fué dado que diese espíritu á la imagen de la bestia, para que la imagen de la bestia hable; y hará que cualesquiera que no adoraren la imagen de la bestia sean muertos.
Y le fué dado que diese espíritu á la imágen de la bestia, para que la imágen de lá bestia hable; y hará que cualesquiera que no adoraren la imágen de la bestia, sean muertos.
Y tuvo poder para dar aliento a la imagen de la bestia, para que las palabras salgan de la imagen de la bestia, y para que hiciese matar a todo él que no la adorasen.
Aliruhusiwa kutoa pumzi katika ile sanamu ya mnyama ili sanamu iweze kusema na kusababisha wale wote waliokataa kumwabudu mnyama wauawe.
Kisha alijaliwa kuipulizia uhai hiyo sanamu ya yule mnyama wa kwanza, hata ikaweza kuongea na kuwaua watu wote ambao hawakuiabudu.
Akapewa uwezo wa kuipa pumzi ile sanamu ya yule mnyama wa kwanza, ili iweze kusema na kuwasababisha wale wote waliokataa kuiabudu hiyo sanamu kuuawa.
Och det fick makt att giva ande åt vilddjurets bild, så att vilddjurets bild till och med kunde tala och kunde låta döda alla som icke tillbådo vilddjurets bild.
Och thy vardt gifvet, att det skulle gifva vilddjurets beläte anda, och att vilddjurets beläte skulle tala, och så beställat, att hvilke som helst icke tillbådo vilddjurets beläte, skulle dödas.
Och det fick makt att giva ande åt vilddjurets bild, så att vilddjurets bild till och med kunde tala och kunde låta döda alla som icke tillbådo vilddjurets bild.
At siya'y pinagkaloobang makapagbigay ng hininga sa larawan ng hayop, upang ang larawan ng hayop ay makapangusap, at maipapatay naman ang lahat ng hindi sumasamba sa larawan ng hayop.
Pinahintulutan siya na bigyan ng hininga ang imahe ng halimaw kaya ang imahe ay nakapagsalita at papatayin ang dumudulot sa lahat na tumanggi para sambahin ang halimaw para patayin.
Anyinvnv svnwng angv v turnam saknam go atuake svnwng gv murti lo saklwkto, vbvrikunamv vv gaam japla toku okv yvvdw svnwngsvmin gv murti am kuma dudw um mvki dubv rimu toku.
மேலும் அந்த மிருகத்தின் உருவம் பேசத்தக்கதாகவும், மிருகத்தின் உருவத்தை வணங்காத எல்லோரையும் கொலைசெய்வதற்காகவும், மிருகத்தின் உருவத்திற்கு சுவாசத்தைக் கொடுக்கும்படி அதற்கு அதிகாரம் கொடுக்கப்பட்டது.
முதலாவது மிருகத்தினுடைய உருவச்சிலைக்கு உயிர்கொடுக்கும் வல்லமை இந்த மிருகத்திற்குக் கொடுக்கப்பட்டது. இதனால் அந்த உருவச்சிலை, பேசும் ஆற்றலுடையதாய் இருந்தது. அந்த உருவச்சிலையை வணங்க மறுத்த எல்லோரையும் அது கொலை செய்யும்படி அனுமதி வழங்கியது.
పైగా ఆ మృగం విగ్రహానికి ప్రాణం పోసి అది మాట్లాడేలా చేయడానికీ, ఆ మృగం విగ్రహాన్ని పూజించని వారిని చంపడానికీ వాడికి అధికారం ఇవ్వడం జరిగింది.
Pea naʻe tuku kiate ia ke ne foaki ʻae moʻui ki he fakatātā ʻoe manu fekai, ke lea ai ʻae fakatātā ʻoe manu fekai, pea pule ke tāmateʻi ʻakinautolu ʻe ʻikai te nau hū ki he fakatātā ʻoe manu fekai.
Canavarın heykeline yaşam soluğu vermesi için kendisine güç verildi. Öyle ki, heykel konuşabilsin ve kendisine tapmayan herkesi öldürebilsin.
Wɔmaa aboa a ɔto so abien no kwan ma ɔhomee nkwa guu aboa a odi kan honi no mu, sɛnea ɛbɛyɛ a ohoni no betumi akasa, na wakum obiara a ɔnsom no no.
Wɔmaa aboa a ɔtɔ so mmienu no ɛkwan ma ɔhomee nkwa guu aboa a ɔdi ɛkan ohoni no mu, sɛdeɛ ɛbɛyɛ a ohoni no bɛtumi akasa, na wakum obiara a ɔnsom no no.
Йому було дано вдихнути духа в образ [першого] звіра, щоб образ говорив і робив так, аби той, хто не поклониться образу звіра, був убитий.
І да́но їй вкла́сти духа о́бразові звіри́ни, щоб заговорив образ звірини, і зробити, щоб усі, хто не покло́ниться о́бразові звіри́ни, побиті були́.
І дано йому вложити духа образові зьвіра, нехай би також говорив образ зьвіра, і робив, щоб, хто не поклонить ся перед образом зьвіра, був убитий.
और उसे उस हैवान के बुत में रूह फूँकने का इख़्तियारदिया गया ताकि वो हैवान का बुत बोले भी, और जितने लोग उस हैवान के बुत की इबादत न करें उनको क़त्ल भी कराए।
| دىۋىنىڭ بۇت-ھەيكىلىگە نەپەس كىرگۈزۈپ، ئۇنىڭغا ئۇنى سۆزلىيەلەيدىغان قىلىش ۋە ئۇنىڭغا چوقۇنمىغانلارنىڭ ھەممىسىنى ئۆلتۈرگۈزۈش قۇدرىتى بېرىلدى. |
Дивиниң бут-һәйкилигә нәпәс киргүзүп, униңға уни сөзләләйдиған қилиш вә униңға чоқунмиғанларниң һәммисини өлтүргүзүш қудрити берилди.
Diwining but-heykilige nepes kirgüzüp, uninggha uni sözliyeleydighan qilish we uninggha choqunmighanlarning hemmisini öltürgüzüsh qudriti bérildi.
Diwining but-ⱨǝykiligǝ nǝpǝs kirgüzüp, uningƣa uni sɵzliyǝlǝydiƣan ⱪilix wǝ uningƣa qoⱪunmiƣanlarning ⱨǝmmisini ɵltürgüzüx ⱪudriti berildi.
Nó cùng được quyền hà hơi sống vào tượng con thú, hầu cho tượng ấy nói được và khiến hết thảy những kẻ nào không thờ lạy tượng con thú đó bị giết đi.
Nó cùng được quyền hà hơi sống vào tượng con thú, hầu cho tượng ấy nói được và khiến hết thảy những kẻ nào không thờ lạy tượng con thú đó bị giết đi.
Nó lại được khả năng truyền hơi thở vào tượng con thú thứ nhất, khiến tượng này nói được và giết được những người không chịu thờ lạy mình.
Alyatavulivue kuhumia umwuja ku kihwani ikya kikanu ulwakuuti ikihwani kikagule pijova na pikuvambusia vooni vanovakan'kanile kukufunya kukikanhu vabudue.
Bamvana minsua mu vumukisa mfikula yi bulu muingi mfikula yi buluyiyoluka ayi yivondisa batu boso basia kunzitisa ko.
A sì fi fún un, láti fi ẹ̀mí fún àwòrán ẹranko náà kí ó máa sọ̀rọ̀ kí ó sì mu kí a pa gbogbo àwọn tí kò foríbalẹ̀ fún àwòrán ẹranko náà.
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