Revelation 13:10
If anyone is to go into captivity, he will go into captivity. If anyone is to be killed with the sword, he must be killed. Here is the endurance and the faith of the saints.
Ule na iba yiru ghe udu lichin, nya lichinari aba du. Ule na iba molu ghe nin litan, nin litannare iba molu ghe. Uyichulu ule na le na inonko nibine nya kidegen bara ale na idi lau.
| إِنْ كَانَ أَحَدٌ يَجْمَعُ سَبْيًا، فَإِلَى ٱلسَّبْيِ يَذْهَبُ. وَإِنْ كَانَ أَحَدٌ يَقْتُلُ بِٱلسَّيْفِ، فَيَنْبَغِي أَنْ يُقْتَلَ بِٱلسَّيْفِ. هُنَا صَبْرُ ٱلْقِدِّيسِينَ وَإِيمَانُهُمْ. |
| مَنْ سَاقَ غَيْرَهُ إِلَى السَّبْيِ، فَإِلَى السَّبْيِ سَيُسَاقُ؛ وَمَنْ قَتَلَ بِالسَّيْفِ، فَبِالسَّيْفِ سَيُقْتَلُ! هُنَا يَظْهَرُ صَبْرُ الْقِدِّيسِينَ وَإِيمَانُهُمْ. |
| ܡܢ ܕܒܫܒܝܐ ܡܘܒܠ ܒܫܒܝܐ ܐܙܠ ܘܐܝܢܐ ܕܒܚܪܒܐ ܩܛܠ ܒܚܪܒܐ ܢܬܩܛܠ ܗܪܟܐ ܗܝ ܗܝܡܢܘܬܐ ܘܡܤܝܒܪܢܘܬܐ ܕܩܕܝܫܐ |
Ա՛ն որ գերեվարէ, ի՛նք գերի պիտի տարուի. ա՛ն որ սուրով սպաննէ, պէտք է որ սուրո՛վ սպաննուի: Հո՛ս է սուրբերուն համբերութիւնն ու հաւատքը:
কোনোৱে যদি বন্দী অৱস্থাৰ কাৰণে হয়, তেওঁ বন্দী অৱস্থালৈ যাব৷ কোনোৱে যদি তৰোৱালেৰে বধ কৰে, তেৱোঁ তৰোৱালেৰে হত হ’ব লাগিব। ইয়াত পবিত্ৰ লোক সকলৰ ধৈৰ্য আৰু বিশ্বাস আছে।
Kim əsir olmalıdırsa, Əsirliyə gedir, Kim qılıncla öldürülməlidirsə, Qılıncla öldürülür. Gərək müqəddəslərin dözümü və imanı olsun.
Gwam nii wo chi ya twal cho ti ki kulene, kulen chi twal cho ti chike kulen chi twal chotiye wuro cho bicha wa kale cheu, birum ner kange bilenke wi ni boro wuchakke.
Baldin nehorc captiuitatera eramaiten badu, captiuitatera eramanen da bera: baldin nehorc ezpataz hil badeça, behar da hura ezpataz hil dadin: hemen da sainduén patientiá eta fedea.
Nowa da udigili hawa: hamomusa: gagulaligili ilegei galea, e da gagulaligi dagoi ba: mu. Nowa da enoga gegesu gobiheiga medole legemusa: ilegei galea, e da gobiheiga medole legei dagoi ba: mu. Amaiba: le, Gode Ea fi dunu ilia mae yolesili, dafawaneyale dawa: iwane esalumu da defea.”
যদি কেউ যুদ্ধবন্দি হবার হয়, সে বন্দি হবে; যদি কেউ তরোয়ালের আঘাতে খুন হবার আছে, তাকে তরোয়াল দিয়ে খুন করা হবে। এ জন্য ঈশ্বরের পবিত্র মানুষের ধৈর্য্য ও বিশ্বাস দরকার।
যদি কেউ বন্দি হওয়ার জন্য নির্ধারিত, সে বন্দি হবে। যদি কেউ তরোয়ালের দ্বারা হত হওয়ার জন্য নির্ধারিত, সে তরোয়ালের দ্বারা হত হবে। এর অর্থ, পবিত্রজনেরা ধৈর্যের সঙ্গে নিপীড়ন সহ্য করবে ও বিশ্বস্ত থাকবে।
ज़ैना कैद भोनेन, तैना कैद भोले, ज़ैना तलवारी सेइं मरेलो, ज़रूरीए तैना तलवारी सेइं मरेले, परमेशरेरे लोकां केरि सबर ते विश्वास इस्से मांए।
जिना दा जेला च जाणा तय है, उना जो पक्का जेल होंणी, जिना लोकां दा तलवारा ला मरणा तय है, उना पक्का ही तलबारा ला मरणा है। इस तांई परमेश्वरे दे लोकां जो दुख सेहन करणे च सबर रखणा चाईदा कने उस पर भरोसा करदे रेंणा चाईदा।
କେ ଜଦି ବନ୍ଦି କଃରା ଅୟ୍ଦ୍, ସେତଃନ୍ ଅୟ୍ଲେକ୍ ସେ ବନ୍ଦି ଅୟ୍ଜାୟଦ୍; କେ ଜଦି କଃଣ୍ଡା ସଃଙ୍ଗ୍ ମାରେଦ୍, ତଃବେ ସେ ନିଚୟ୍ କଃଣ୍ଡା ସଃଙ୍ଗ୍ ମାରା ଜାୟ୍ଦ୍ । ଇରଃକମ୍ ବେଳାୟ୍ ଦଃର୍ମିମଃନାର୍ ସଃମ୍ବାଳ୍ତାର୍ ଆର୍ ବିସ୍ୱାସ୍ ଲଳା ।
«Mus'ewosh k'aniyetso mus'etwe, shiki goradon b́ k'iritwok'o k'aniyetso shiki goradon k'iritwe, » eshe S'ayinwots k'amonat imnetiyon b́ geyiyit hank'o gizeyoshe.
Nhawa ba nji hi ni bauta, ni bautayi ani hi. wanda ba wuu ni takobi, ni takobi yi ba wuu. wayi yi yo ni bi vu sron mba kri gbangban wu bi tsatsra inji bi irjhi
Ако някой завежда в плен, и той в плен ще отиде; ако някой убива със сабя, и той трябва от сабя да бъде убит. Тука е нуждно търпението и вярата на светиите.
Kung kinsa ang kuhaon sa pagpamihag, ngadto sa pagkabinihag siya moadto. Kung kinsa ang pagapatyon uban ang usa ka espada, uban sa espada siya pagapatyon. Ania dinhi ang usa ka tawag sa malahutayong pagpailob ug sa pagtuo alang niadtong balaan.
Kon adunay kinahanglan nga mabihag, sa pagkabihag mahiadto siya; kon adunay magapatay pinaagig pinuti, pinaagig pinuti kinahanglan pagapatyon siya.
ᎩᎶ ᎠᏂᏴᎩ ᏓᏘᎾᏫᏗᏍᎨᏍᏗ ᎾᏍᎩ ᎠᏴᎩ ᎠᎦᏘᏁᏫᏛᏗ ᎨᏎᏍᏗ; ᎩᎶ ᎭᏰᎳᏍᏗ-ᎦᏅᎯᏛ ᎠᏓᎯᏍᏗᏍᎨᏍᏗ ᎾᏍᎩ ᎠᏎ ᎭᏰᎳᏍᏗ-ᎦᏅᎯᏛ ᎬᏗ ᎠᏥᎢᏍᏗ ᎨᏎᏍᏗ. ᎠᏂ ᎾᏍᎩ ᏗᏅᏂᏗᏳ ᎨᏒ ᎠᎴ ᎤᏃᎯᏳᏒ ᎤᎾᏓᏅᏘ [ ᎬᏂᎨᏒ ᏂᎦᎵᏍᏗᎭ.]
“Woyenera kupita ku ukapolo, adzapita ku ukapolo. Woyenera kufa ndi lupanga, adzafa ndi lupanga.” Pamenepa kwa anthu a Mulungu pakufunika kupirira ndi kukhulupirika.
Man vai mkhyah pänga khyang cun mana kya khai; kcim am hnim vai mkhyah pänga khyang cun kcim am hnima kya khai. Ahin üng Pamhnama khyang he pi dunei u lü jumeinak kcang am ami awm vai aktäa hlüki ti ngdangki.
Misong ah naeh han suek ih kami loe naeh o tih: sumsen hoi hum han suek ih kami loe sumsen hoiah hum o tih. Haeah kaciim kaminawk loe palungsawkhaih hoi oep kaom ah khosak han angaih.
Khat khat ni a tamna ham atah tamna la cet coeng. Khat khat ni cunghang neh a ngawn ham atah cunghang neh a ngawn. He ah he hlangcim rhoek kah uehnah neh tangnah te om.
Khat khat ni a tamna ham atah tamna la cet coeng. Khat khat ni cunghang neha ngawn ham atah cunghang neha ngawn. He ah he hlangcimrhoek kah uehnah neh tangnah te om.
Tamnaa na ak khum hly kawi thlang taw tamnaa na khum kaw. Zawzi ing him hly kawi thlang taw zawzi ing him na awm kaw. Cedawngawh thlakciimkhqi ing kawdung doena yhnaak taak aham ingkaw ypawm na awm aham ngoe hy.
Ngual dang te sal in a paipui te sal in ki paipui kik tu hi: ngualdang namsau taw a that te namsau taw ma in ki that kik tatak tu hi. Mithiangtho te thuakna le upna sia hi mun ah om hi.
Koi hileh songkul-a lut dinga kigongsaho chu songkullut ding ahiuve. Chule chemjam'a lou dinga kigongsaho chu chemjama thi diu ahi. Hiche hin athudoi chu Pathen mithengte chun thoh hattah'a gimbol hesohna athoh a chule tahsan umtah hiding ahiuve.
Ayânaw kaman niteh ka hrawi e tami teh ama hai man vaiteh hrawi la o han. Tahloi hoi tami ka thet e hai tahloi hoi thei lah ao han. Hi tueng vah tami kathoungnaw e yuemnae hoi khangnae ao.
掳掠人的，必被掳掠； 用刀杀人的，必被刀杀。 圣徒的忍耐和信心就是在此。
擄掠人的，必被擄掠； 用刀殺人的，必被刀殺。 聖徒的忍耐和信心就是在此。
如果人应该被虏获，就一定会被虏获；如果有人会被刀杀，就一定会刀杀。在显示了上帝信徒的忍耐和信心！
誰若該被俘擄，就去受俘擄；誰若該受刀殺，就去受刀殺：聖徒們的堅忍和忠信即在於此。
Iŵaga mundu akusachilwa kujigalikwa migole chajigalikwe migole. Iŵaga mundu akusachilwa aulajikwe ni lipanga chaulajikwe ni lipanga. Kwa yele ŵandu ŵa Akunnungu akusachilwa aŵeje ni upililiu ni chikulupi.”
ⲫⲏⲉⲑⲛⲁϣⲉ ϧⲉⲛ ⲟⲩ⳿ⲉⲭⲙⲁⲗⲱⲥⲓⲁ ⲙⲁⲣⲉϥϣⲉ ⲫⲏⲉⲑⲛⲁϧⲱⲧⲉⲃ ⳿ⲛ⳿ⲧⲥⲏϥⲓ ⲥⲉⲛⲁϧⲟⲑⲃⲉϥ ⳿ⲛ⳿ⲧⲥⲏϥⲓ ⲫⲏ ⲇⲉ ⲉⲧⲉ ϯϩⲩⲡⲟⲙⲟⲛⲏ ⳿ⲛⲧⲟⲧϥ ⲛⲉⲙ ⲡⲓⲛⲁϩϯ ⳿ⲛⲧⲉ ⲛⲓⲁⲅⲓⲟⲥ ⲱⲟⲩ⳿ⲛⲓⲁⲧϥ.
ⲡⲉⲧⲁⲓⲭⲙⲁⲗⲱⲧⲓⲍⲉ ⲥⲉⲛⲁϥⲓⲧϥ ⲉⲧⲁⲓⲭⲙⲁⲗⲱⲥⲓⲁ ⲡⲉⲧⲛⲁϩⲱⲧⲃ ϩⲛ ⲟⲩⲥⲏϥⲉ ⲥⲉⲛⲁϩⲟⲧⲃⲉϥ ϩⲛ ⲧⲥⲏϥⲉ ⲡⲁⲓ ⲡⲉ ⲡⲙⲁ ⲛⲑⲩⲡⲟⲙⲟⲛⲏ ⲙⲛ ⲧⲡⲓⲥⲧⲓⲥ ⲛⲛⲉⲧⲟⲩⲁⲁⲃ
ⲡⲉⲧⲁⲓⲭⲙⲁⲗⲱⲧⲓ̈ⲍⲉ ⲥⲉⲛⲁϥⲓⲧϥ ⲉⲧⲁⲓⲭⲙⲁⲗⲱⲥⲓⲁ ⲡⲉⲧⲛⲁϩⲱⲧⲃ ϩⲛⲟⲩⲥⲏϥⲉ ⲥⲉⲛⲁϩⲟⲧⲃⲉϥ ϩⲛⲧⲥⲏϥⲉ ⲡⲁⲓ ⲡⲉ ⲡⲙⲁ ⲛⲧϩⲩⲡⲟⲙⲟⲛⲏ ⲙⲛⲧⲡⲓⲥϯⲥ̅ ⲛⲛⲉⲧⲟⲩⲁⲁⲃ
ⲪⲎ ⲈⲐⲚⲀϢⲈ ϦⲈⲚⲞⲨⲈⲬⲘⲀⲖⲰⲤⲒⲀ ⲘⲀⲢⲈϤϢⲈ ⲪⲎ ⲈⲐⲚⲀϦⲰⲦⲈⲂ ⲚⲦⲤⲎϤⲒ ⲤⲈⲚⲀϦⲞⲐⲂⲈϤ ⲚⲦⲤⲎϤⲒ ⲪⲎ ⲆⲈ ⲈⲦⲈ ϮϨⲨⲠⲞⲘⲞⲚⲎ ⲚⲦⲞⲦϤ ⲚⲈⲘ ⲠⲒⲚⲀϨϮ ⲚⲦⲈⲚⲒⲀⲄⲒⲞⲤ ⲰⲞⲨⲚⲒⲀⲦϤ.
Je li tko za progonstvo, u progonstvo će ići! Je li tko za mač, da bude pogubljen, mačem će biti pogubljen! U tom je postojanost i vjera svetih.
Jestliže kdo do vězení povede, do vězení půjde; zabije-li kdo mečem, musí mečem zabit býti. Zdeť jest trpělivost a víra svatých.
Jestliže kdo do vězení povede, do vězení půjde; zabije-li kdo mečem, musí mečem zabit býti. Zdeť jest trpělivost a víra svatých.
Komu je určeno vězení, půjde do vězení, kdo má jít na smrt, bude popraven. Ano, takové zkoušky musejí přijít na Boží lidi, aby osvědčili svou vytrvalost a víru.
Dersom nogen fører andre i Fængsel, han kommer selv i Fængsel; dersom nogen dræber med Sværd, han skal dræbes med Sværd. Her gælder det de helliges Udholdenhed og Tro.
Dersom nogen fører andre i Fængsel, han kommer selv i Fængsel; dersom nogen dræber med Sværd, han skal dræbes med Sværd. Her gælder det de helliges Udholdenhed og Tro.
Dersom nogen fører andre i Fængsel, han kommer selv i Fængsel; dersom nogen dræber med Sværd, han skal dræbes med Sværd. Her gælder det de helliges Udholdenhed og Tro.
ପର୍ମେସରର୍ ଜଜ୍ନା ଇସାବେ ଜାର୍ କର୍ମେ ବନ୍ଦିଗରେ ରଇବାର୍ ଆଚେ, ସେ ବନ୍ଦିଗରେ ଜାଇସି । ପର୍ମେସରର୍ ଜଜ୍ନା ଇସାବେ ଜାର୍ କର୍ମେ କାଣ୍ଡାସଙ୍ଗ୍ ମର୍ବାର୍ଆଚେ, ସେ କାଣ୍ଡାସଙ୍ଗ୍ ମାରାଇଅଇସି । ମାତର୍ ପର୍ମେସରର୍ ଲକ୍ ବିସ୍ବାସ୍ ଦାରି ମୁର୍ଚିକରି ରଇବାର୍ଆଚେ ।
Ka ngʼato onego ter e twech to twech machalo kamano ema nyaka odhiye. Kendo ka ngʼato onego negi e lweny gi ligangla to liganglano ema nyaka negego. Ma e kinde ma jo-Nyasaye onego timie kinda kendo bed gi yie motegno.
Naakuli uujayigwa aapanga, apanga uyojayigwa. Ndoolu lukakatilo lwakwiitwa alusyomo lwabantu ba Leza basalala.
Indien iemand in de gevangenis leidt, die gaat zelf in de gevangenis; indien iemand met het zwaard zal doden, die moet zelf met het zwaard gedood worden. Hier is de lijdzaamheid en het geloof der heiligen.
Wie tot gevangenis wordt veroordeeld, ga de gevangenis in; wie met het zwaard doodt, moet zelf met het zwaard worden gedood. Hier geldt slechts het geduld der heiligen en hun geloof.
Indien iemand in de gevangenis leidt, die gaat zelf in de gevangenis; indien iemand met het zwaard zal doden, die moet zelf met het zwaard gedood worden. Hier is de lijdzaamheid en het geloof der heiligen.
If any man keeps in captivity, he goes. If any man kills with a sword, he must be killed with a sword. Here is the perseverance and the faith of the sanctified.
If anyone is to go into captivity, he will go into captivity. If anyone is to be killed with the sword, he must be killed. Here is the endurance and the faith of the saints.
If any man [is] for captivity, into captivity he goeth: if any man shall kill with the sword, with the sword must he be killed. Here is the patience and the faith of the saints.
If any one leads into captivity, he shall go into captivity. If any kills with the sword, he must be killed with the sword. Here is the patience and faithfulness of the saints.
“If anyone is destined for captivity, into captivity he will go; if anyone is to die by the sword, by the sword he must be killed.” Here is a call for the perseverance and faith of the saints.
If any man sends others into prison, into prison he will go: if any man puts to death with the sword, with the sword will he be put to death. Here is the quiet strength and the faith of the saints.
“If anyone has captivity as his lot, away he goes; if anyone kills with the sword, with the sword he must be killed.” This calls for the endurance and the faith of the saints.
Whoever will be led into captivity, into captivity he goes. Whoever will kill with the sword, with the sword he must be killed. Here is the patient endurance and faith of the Saints.
If any one [leads] into captivity, he goes into captivity. If any one shall kill with [the] sword, he must with [the] sword be killed. Here is the endurance and the faith of the saints.
He that shall lead into captivity, shall go into captivity: he that shall kill by the sword, must be killed by the sword. Here is the patience and the faith of the saints.
If anyone has captivity, he goes away. If anyone kills with the sword, with the sword he must be killed. Here is the endurance and the faith of the saints.
Anyone who has to go into captivity will go into captivity; anyone who has to die by the sword will die by the sword. This demonstrates the patient endurance and confidence in God of the believers.
If any leade into captiuitie, hee shall go into captiuitie: if any kill with a sword, he must be killed by a sword: here is the patience and the faith of the Saints.
If any one leads into captivity he goes into captivity: if any one kills with a sword, it behooves him to be killed with a sword. Here is the patience and the faith of the saints.
If any person leads others into captivity, he shall be led into captivity; if any person kills with the sword, he must be slain by the sword. Here is the patience and the faith of the saints.
and he, that killeth with the sword, shall be slain with the sword. Here then is the patience and faith of the saints.
He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.
He that leads into captivity shall go into captivity: he that kills with the sword must be killed with the sword. Here is the patience and the faith of the saints.
He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.
He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.
He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.
He that leads into captivity shall go into captivity: he that kills with the sword must be killed with the sword. Here is the patience and the faith of the saints.
if anyone [goes] into captivity, into captivity he goes; if anyone is to be killed with sword, it is necessary of him by sword to be killed; here is the endurance and the faith of the holy ones.
If any one lead them into captivity, he shall be led into captivity: if any one slay with the sword, he shall himself be slain with the sword. Here is the patience and the faith of the saints.
Whoever is destined to go into captivity, goes into captivity. Whoever shall kill with the sword, shall surely be killed by the sword. (Here is the endurance and faith of the saints.)
If anyone is to go into captivity, he will go into captivity. If anyone is to be killed with the sword, he must be killed with the sword. Here is the endurance and the faith of the saints.
If anyone is to go into captivity, he will go into captivity. If anyone is to be killed with the sword, he must be killed with the sword. Here is the endurance and the faith of the saints.
If anyone is to go into captivity, he will go into captivity. If anyone is to be killed with the sword, he must be killed with the sword. Here is the endurance and the faith of the saints.
If anyone is to go into captivity, he will go into captivity. If anyone is to be killed with the sword, he must be killed with the sword. Here is the endurance and the faith of the saints.
If anyone is to go into captivity, he will go into captivity. If anyone is to be killed with the sword, he must be killed with the sword. Here is the endurance and the faith of the saints.
If anyone is to go into captivity, he will go into captivity. If anyone is to be killed with the sword, he must be killed with the sword. Here is the endurance and the faith of the kadoshim.
If any one [[leadeth]] into captivity he shall go into captivity; if any one shall kill with the sword, he must be killed with the sword. Here is the endurance and the faith of the saints.
Whoever is destined for captivity goes into captivity. Whoever will kill with the sword must inevitably be killed with the sword. (Here there is need for endurance and faith on the part of Christ’s people.)
Whoever is destined for captivity goes into captivity. Whoever will kill with the sword must inevitably be killed with the sword. (Here there is need for endurance and faith on the part of Christ’s people.)
If any man [is] for captivity, into captivity he goeth: if any man shall kill with the sword, with the sword must he be killed. Here is the patience and the faith of the saints.
If anyone [carrieth] into captivity, into captivity, he goeth away. If anyone, with a sword, doth slay, he must, with a sword, be slain. Here, is the endurance and the faith of the saints.
If anyone (into *n(o)*) captivity (gathers *K*) into captivity he goes, If anyone with [the] sword (is to be killed, *N(k)O*) (it is necessary for *ko*) him by [the] sword [is] to be killed; Here is the endurance and the faith of the saints.
if one (toward *n(o)*) captivity (to assemble *K*) toward captivity to go if one in/on/among sword (to kill *N(k)O*) (be necessary *ko*) it/s/he in/on/among sword to kill here to be the/this/who perseverance and the/this/who faith the/this/who holy: saint
If any man into captivity leadeth, into captivity he shall go. If any man kill with the sword, it behoveth him by the sword to be killed. This is the patience and the faith of the saints.
If any one carrieth into captivity, he shall himself go into captivity; and if any one slayeth with the sword, he must be slain with the sword: here is the patience and the faith of the saints.
If [God has determined] that some people will be captured by their [enemies], they will be captured. If [God has determined that] some people will be killed with a sword, they will be killed with a sword. So God’s people [must be] steadfast, and remain faithful [to him].
‘Whoever is destined for captivity goes into captivity.’ Whoever shall kill with the sword must inevitably be killed with the sword. (Here there is need for endurance and faith on the part of Christ’s People.)
He that leadeth into captivite shall goo into captivite: he that kylleth with a swearde must be kylled with a swearde. Heare is the pacience and the fayth of the saynctes.
If anyone is to be taken into captivity, into captivity he will go. If anyone is to be killed with the sword, with the sword he will be killed. Here is a call for the patient endurance and faith of the saints.
He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.
He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.
If any one is eager to lead others into captivity, he must himself go into captivity. If any one is bent on killing with the sword, he must himself be killed by the sword. Here is an opportunity for endurance, and for the exercise of faith, on the part of God's people.
If anyone is to go into captivity, he will go into captivity. If anyone is to be killed with the sword, he must be killed. Here is the endurance and the faith of the saints.
If anyone is to go into captivity, he will go into captivity. If anyone is to be killed with the sword, he must be killed. Here is the endurance and the faith of the saints.
If anyone is to go into captivity, he will go into captivity. If anyone is to be killed with the sword, he must be killed. Here is the endurance and the faith of the saints.
If anyone is to go into captivity, he will go into captivity. If anyone is to be killed with the sword, he must be killed. Here is the endurance and the faith of the saints.
If anyone is to go into captivity, he will go into captivity. If anyone is to be killed with the sword, he must be killed. Here is the endurance and the faith of the holy ones.
If anyone is to go into captivity, he will go into captivity. If anyone is to be killed with the sword, he must be killed. Here is the endurance and the faith of the holy ones.
He that ledith in to caitifte, schal go in to caitifte; he that sleeth with swerd, it bihoueth hym to be slayn with swerd. This is the pacience and the feith of seyntis.
if any one a captivity doth gather, into captivity he doth go away; if any one by sword doth kill, it behoveth him by sword to be killed; here is the endurance and the faith of the saints.
Se iu malliberigas, en malliberecon li iras; se iu per la glavo mortigos, li devas per la glavo esti mortigita. Ĉi tie estas la pacienco kaj la fido de la sanktuloj.
“Ne ame aɖe ayi aboyo me la, aboyo mee wòayi. Ne woawu ame aɖe kple yi la, yie woatsɔ awui.” Esia hiã na dzigbɔɖi le dzidodo me kple nuteƒewɔwɔ le ame kɔkɔeawo ƒe akpa dzi.
Joka vankiuteen vie, se vankiuteen menee, joka miekalla tappaa, se miekalla tapetaan. Tässä on pyhäin kärsivällisyys ja usko.
Jos kuka vankeuteen vie, niin hän itse vankeuteen joutuu; jos kuka miekalla tappaa, hänet pitää miekalla tapettaman. Tässä on pyhien kärsivällisyys ja usko.
Als iemand naar de gevangenis leidt, die gaat naar de gevangenis; als iemand met het zwaard zal dooden, die moet zelf met het zwaard gedood worden. Hier is de volharding en het geloof der heiligen.
Si quelqu'un mène en captivité, il sera mené en captivité; si quelqu'un tue par l'épée, il faut qu'il soit tué par l'épée. C'est ici la patience et la foi des saints.
Si quelqu'un doit aller en captivité, il ira en captivité. Si quelqu'un doit être tué par l'épée, il doit être tué. Voilà l'endurance et la foi des saints.
Si quelqu’un [mène] en captivité, il ira en captivité; si quelqu’un tue avec l’épée, il faut qu’il soit tué par l’épée. C’est ici la patience et la foi des saints.
Si quelqu'un mène en captivité, il sera mené en captivité; si quelqu'un tue avec l'épée, il faut qu'il soit lui-même tué avec l'épée. Ici est la patience et la foi des Saints.
Celui qui aura mené en captivité sera captif; celui qui aura tué par le glaive, il faut qu’il soit tué par le glaive. C’est ici la patience et la foi des saints.
Si quelqu’un mène en captivité, il ira en captivité; si quelqu’un tue par l’épée, il faut qu’il soit tué par l’épée. C’est ici la persévérance et la foi des saints.
Si quelqu’un mène en captivité, il sera mené en captivité; si quelqu’un tue par l’épée, il faut qu’il soit tué par l’épée. C’est ici la patience et la foi des saints.
Celui qui mène en captivité, sera mené lui-même en captivité; celui qui tue par l'épée, doit être tué lui-même par l'épée. C'est ici que la patience et la foi des saints doivent se montrer.
Si quelqu'un mène en captivité, il ira en captivité; si quelqu'un tue avec l'épée, il faut qu'il soit tué lui-même par l'épée; c'est ici la patience et la foi des saints.
Quiconque mène en captivité, en captivité s'en va; quiconque met à mort par l'épée, il faut qu'il soit mis à mort par l'épée. Ici se trouve la constance et la foi des saints.
«Celui qui fait des captifs est captif à son tour»; celui qui, frappe de l'épée périra par l'épée. C'est ici que se montrent la patience et la foi des saints.
Celui qui emmène avec lui des captifs, sera lui-même captif; celui qui tue avec l'épée, doit périr lui-même par l'épée. Ici se montrent la patience et la foi des saints.
“Di7istanas dizadey di7istana. Mashan hayqanas dizady mashan hayqana” hessa gidida gishshi ammanizayta danda7ayne istta ammano koshshizay hanni wodekko.
Wer andere in Gefangenschaft führt, soll selbst in die Gefangenschaft wandern; wer andere mit dem Schwert tötet, soll selbst durchs Schwert getötet werden! Hier gilt es für die Heiligen, Standhaftigkeit und Treue zu beweisen.
Wer in Gefangenschaft geführt hat, geht in Gefangenschaft; wer mit dem Schwerte getötet hat, muß durchs Schwert getötet werden. Hier gilt Geduld sowie der Glaube der Heiligen.
Wenn jemand in Gefangenschaft führt, so geht er in Gefangenschaft; wenn jemand mit dem Schwerte töten wird, so muß er mit dem Schwerte getötet werden. Hier ist das Ausharren und der Glaube der Heiligen.
Wenn jemand in Gefangenschaft [führt], so geht er in Gefangenschaft; wenn jemand mit dem Schwerte töten wird, so muß er mit dem Schwerte getötet werden. Hier ist das Ausharren und der Glaube der Heiligen.
Wer Gefangene macht, soll in Gefangenschaft wandern; wer mit dem Schwerte tötet, soll mit dem Schwert getötet werden. Hier gilt es Geduld und Glauben der Heiligen.
So jemand in das Gefängnis führet, der wird in das Gefängnis gehen; so jemand mit dem Schwert tötet, der muß mit dem Schwert getötet werden. Hier ist Geduld und Glaube der Heiligen.
So jemand in das Gefängnis führt, der wird in das Gefängnis gehen; so jemand mit dem Schwert tötet, der muß mit dem Schwert getötet werden. Hier ist Geduld und Glaube der Heiligen.
»Wer andere in Gefangenschaft führt, wandert selbst in Gefangenschaft; wer mit dem Schwert tötet, muß selbst durch das Schwert den Tod finden.« Hier ist das standhafte Ausharren und der Glaube der Heiligen erforderlich.
Wer in Gefangenschaft führt, geht in die Gefangenschaft; wer mit dem Schwerte tötet, soll durchs Schwert getötet werden. Hier ist die Standhaftigkeit und der Glaube der Heiligen.
Wer in Gefangenschaft führt, der geht in Gefangenschaft hin, so jemand mit dem Schwert tötet, der muß mit dem Schwert getötet werden. Hier ist die Geduld und der Glaube der Heiligen.
Mũndũ o wothe angĩkorwo nĩ wa gũtahwo, nĩegũtahwo athiĩ. Mũndũ o wothe angĩkorwo nĩ wa kũũragwo na rũhiũ rwa njora-rĩ, ndarĩ hĩndĩ atakooragwo na rũhiũ. Ũguo nĩkuonania atĩ andũ arĩa aamũre nĩmabataire gũkirĩrĩria, na marĩ na wĩtĩkio.
Oonikka di7ettanaw de7ey di7ettees. Bison hayqqanaw de7ey bison shukettana. Hessankka geeshshata dandda7aynne ammanoy erettana.
yua n canni bi niba ti yonbidi mo, baa gedi ti yonbidi, yua n kpani leni ki jugisiega, kali baa n kpa o moko leni ki jugisiega. lani kane ke li pundi bi nigagidiŋanba n ya pia li juunli, ki se leni li dandanli.
Yua n tagi ke ban cuo o ti yonbdi, o ba gedi ti yonbdi. Yua n tagi ke ban kpa o yeni ki jugsiegs mo, bi ba kpa o yeni ki jugsiega. Ne tie kpaandi bi nigagdiŋanba po, ke ban tieni li juunli, ki kɔni yeni mi jama ti dudugdi nni.
ει τις εχει αιχμαλωσιαν υπαγει ει τις εν μαχαιρα αποκτενει δει αυτον εν μαχαιρα αποκτανθηναι ωδε εστιν η υπομονη και η πιστις των αγιων
Όστις φέρει εις αιχμαλωσίαν, εις αιχμαλωσίαν υπάγει. Όστις φονεύση με μάχαιραν, πρέπει αυτός να φονευθή με μάχαιραν. Εδώ είναι η υπομονή και η πίστις των αγίων.
ει τις εις αιχμαλωσιαν [ απαγει ] εις αιχμαλωσιαν υπαγει ει τις εν μαχαιρα [ αποκτεννει ] δει αυτον εν μαχαιρα αποκτανθηναι ωδε εστιν η υπομονη και η πιστις των αγιων
ει τισ εχει αιχμαλωσιαν υπαγει ει τισ εν μαχαιρα αποκτενει δει αυτον εν μαχαιρα αποκτανθηναι ωδε εστιν η υπομονη και η πιστισ των αγιων
εἴ τις εἰς αἰχμαλωσίαν [ἀπάγει], εἰς αἰχμαλωσίαν ὑπάγει· εἴ τις ἐν μαχαίρᾳ [ἀποκτέννει], δεῖ αὐτὸν ἐν μαχαίρᾳ ἀποκτανθῆναι. ὧδέ ἐστιν ἡ ὑπομονὴ καὶ ἡ πίστις τῶν ἁγίων.
εἴ τις εἰς αἰχμαλωσίαν, εἰς αἰχμαλωσίαν ὑπάγει· εἴ τις ἐν μαχαίρῃ ἀποκτενεῖ, δεῖ αὐτὸν ἐν μαχαίρῃ ἀποκτανθῆναι. Ὧδέ ἐστιν ἡ ὑπομονὴ καὶ ἡ πίστις τῶν ἁγίων.
εἴ τις ⸂εἰς αἰχμαλωσίαν, εἰς αἰχμαλωσίαν ὑπάγει· εἴ τις ἐν μαχαίρῃ ⸀ἀποκτανθῆναιαὐτὸν ἐν μαχαίρῃ ἀποκτανθῆναι. ὧδέ ἐστιν ἡ ὑπομονὴ καὶ ἡ πίστις τῶν ἁγίων.
εἴ τις (εἰς *n(o)*) αἰχμαλωσίαν (συνάγει *K*) εἰς αἰχμαλωσίαν ὑπάγει, εἴ τις ἐν μαχαίρῃ (ἀποκτανθῆναι, *N(k)O*) (δεῖ *ko*) αὐτὸν ἐν μαχαίρῃ ἀποκτανθῆναι· ὧδέ ἐστιν ἡ ὑπομονὴ καὶ ἡ πίστις τῶν ἁγίων.
ει τις αιχμαλωσιαν συναγει εις αιχμαλωσιαν υπαγει ει τις εν μαχαιρα αποκτενει δει αυτον εν μαχαιρα αποκτανθηναι ωδε εστιν η υπομονη και η πιστις των αγιων
Εἴ τις εἰς αἰχμαλωσίαν, ὑπάγει· εἴ τις ἐν μαχαίρῃ ἀποκτείνει, δεῖ αὐτὸν ἐν μαχαίρῃ ἀποκτανθῆναι. Ὧδέ ἐστιν ἡ ὑπομονὴ καὶ ἡ πίστις τῶν ἁγίων.
ει τις αιχμαλωσιαν συναγει εις αιχμαλωσιαν υπαγει ει τις εν μαχαιρα αποκτενει δει αυτον εν μαχαιρα αποκτανθηναι ωδε εστιν η υπομονη και η πιστις των αγιων
Εἴ τις ἔχει αἰχμαλωσίαν, ὑπάγει· εἴ τις ἐν μαχαίρᾳ ἀποκτενεῖ, δεῖ αὐτὸν ἐν μαχαίρᾳ ἀποκτανθῆναι. Ὧδέ ἐστιν ἡ ὑπομονὴ καὶ ἡ πίστις τῶν ἁγίων.
ει τις αιχμαλωσιαν συναγει εις αιχμαλωσιαν υπαγει ει τις εν μαχαιρα αποκτενει δει αυτον εν μαχαιρα αποκτανθηναι ωδε εστιν η υπομονη και η πιστις των αγιων
Εἴ τις αἰχμαλωσίαν συνάγει, εἰς αἰχμαλωσίαν ὑπάγει· εἴ τις ἐν μαχαίρᾳ ἀποκτενεῖ, δεῖ αὐτὸν ἐν μαχαίρᾳ ἀποκτανθῆναι. Ὧδέ ἐστιν ἡ ὑπομονὴ καὶ ἡ πίστις τῶν ἁγίων.
ει τις αιχμαλωσιαν συναγει εις αιχμαλωσιαν υπαγει ει τις εν μαχαιρα αποκτενει δει αυτον εν μαχαιρα αποκτανθηναι ωδε εστιν η υπομονη και η πιστις των αγιων
ει τις αιχμαλωσιαν συναγει εις αιχμαλωσιαν υπαγει ει τις εν μαχαιρα αποκτενει δει αυτον εν μαχαιρα αποκτανθηναι ωδε εστιν η υπομονη και η πιστις των αγιων
εἴ τις εἰς αἰχμαλωσίαν ὑπάγει· εἴ τις ἐν μαχαίρῃ ἀποκτενεῖ, δεῖ αὐτὸν ἐν μα χαίρῃ ἀποκτανθῆναι· ὧδέ ἐστιν ἡ ὑπομονὴ καὶ ἡ πίστις τῶν ἁγίων.
ει τις εις αιχμαλωσιαν εις αιχμαλωσιαν υπαγει ει τις εν μαχαιρη {VAR1: αποκτενει δει } {VAR2: αποκτανθηναι } αυτον εν μαχαιρη αποκτανθηναι ωδε εστιν η υπομονη και η πιστις των αγιων
ει τις εχει αιχμαλωσιαν υπαγει ει τις εν μαχαιρα αποκτενει δει αυτον εν μαχαιρα αποκτανθηναι ωδε εστιν η υπομονη και η πιστις των αγιων
εἴ τις εἰς αἰχμαλωσίαν, εἰς αἰχμαλωσίαν ὑπάγει· εἴ τις ἐν μαχαίρῃ ἀποκτενεῖ, δεῖ αὐτὸν ἐν μαχαίρῃ ἀποκτανθῆναι. ὧδέ ἐστιν ἡ ὑπομονὴ καὶ ἡ πίστις τῶν ἁγίων.
ଇସ୍ପର୍ନେ ବାସଙ୍ଗ୍ନେ ଅନୁସାରେ ଜା ବନ୍ଦି ଡିଂନେ ଲେଃକେ ମେଁ ସତେଆ ବନ୍ଦି ଡିଂଏ । ଜା ବିନ୍ଣ୍ଡ୍ରେକେ କାଣ୍ଡା ଏତେ ବାଗୁଏଃଏ ମେଁ ନିଜେ କାଣ୍ଡା ଏତେ ଆଃ ଗୁଏଃଏ । ଇସ୍ପର୍ନେ ରେମୁଆଁଇଂନେ ନ୍ସା ଡାଟ୍ ଆରି ବିସ୍ବାସ୍ ଡିଲାଡିଗ୍ ଦର୍କାର୍ ।”
જો કોઈને ગુલામ તરીકે લઈ જવામાં આવે તો તે પોતે ગુલામીમાં જશે; જો કોઈને તલવારથી મારી નાંખવામાં આવે, તો તેને પોતાને તલવારથી માર્યા જવું પડશે. આમાં સંતોની પાસે ધીરજ તથા વિશ્વાસ હોવો જોઈએ.
Moun ki la pou al nan prizon pral nan prizon. Moun ki la pou mouri anba kout nepe pral mouri anba kout nepe. Se poutèt sa, se pou moun Bondye yo gen anpil pasians ak konfians nan Bondye.
Si yon moun gen pou ale an kaptivite, an kaptivite li prale. Si yon moun dwe touye avèk nepe, avèk nepe, li va touye. Se konsa ak lafwa ak pèseverans a sen yo.
जिस ताहीं कैद म्ह पड़णा सै, वो कैद म्ह पड़ैगा, जो तलवार तै मारैगा, जरूरी सै के वो तलवार तै मारया जावैगा। पवित्र माणसां का धीरज दुख ठाण अर उसपै बिश्वास करण म्ह सै।
Duk wanda aka ƙaddara ga bauta, ga bauta zai tafi. Duk wanda aka ƙaddara za a kashe da takobi, da takobin za a kashe shi. Wannan yana bukata haƙuri da aminci a gefen tsarkaka.
Duk wanda za a kashe da takobi, da takobi za a kashe shi. Wannan kira ne na dauriya, hakuri da bangaskiya ga wadanda suke da tsarki.
Ina e alakai pio aku kekahi, oia kekahi e hele pio. O ka mea pepehi aku me ka pahikaua, e pepehiia oia me ka pahikaua. Eia ka hoomanawanui a me ka manaoio o ka poe haipule.
| על מי שנגזר להיאסר, ייאסר; מי שמיועד למות בחרב ימות בחרב. אולם אל תפחדו, כי זוהי לכם הזדמנות להוכיח את אמונתכם ואת כוח־עמידתכם. |
| כל המוליך לשבי ילך בשבי וכל ההרג בחרב הרג יהרג בחרב בזה סבלנות ואמונת הקדשים׃ |
जिसको कैद में पड़ना है, वह कैद में पड़ेगा, जो तलवार से मारेगा, अवश्य है कि वह तलवार से मारा जाएगा। पवित्र लोगों का धीरज और विश्वास इसी में है।
“जो कैद के लिए लिखा गया है, वह बंदीगृह में जाएगा. जो तलवार से मारता है, उसे तलवार ही से मारा जाएगा.” इसके लिए आवश्यक है पवित्र लोगों का धीरज और विश्वास.
Ha valaki fogságba visz mást, ő is fogságba megy, ha valaki fegyverrel öl, fegyverrel kell megöletnie. Itt van a helye a szentek békességes tűrésének és hitének.
Ha valaki fogságba visz mást, ő is fogságba megy; ha valaki fegyverrel öl, fegyverrel kell annak megöletni. Itt van a szentek békességes tűrése és hite.
Sá, sem ætlað er að fara í útlegð, mun fara í útlegð og sá, sem ætlað er að falla fyrir sverði, verður felldur með sverði. Í þessu reynir á trú og þolgæði hinna kristnu.
“Ọ bụrụ na ọ dị onye ọbụla a ga-adọta nʼagha, ọ bụ ha ka a ga-adọtakwa nʼagha. Ọ bụrụ na ọ dị onye ọbụla ga-anwụ site na mma agha, aghaghị iji mma agha gbuo ha.” Ka nke a bụrụ ihe ịgbaume na iguzosikwa ike nʼokwukwe nke ndị Chineke.
No addaman ti maipan iti pannakatiliw, mapanto isuna iti pannakatiliw. No addaman iti mapapatay iti kampilan, mapapatayto isuna babaen iti kampilan. Adtoy ti ayab para iti naanus a panagibtur ken pammati para kadagiti nasantoan.
"Orang yang harus ditawan, pasti akan ditawan. Dan orang yang harus dibunuh dengan pedang, pasti akan dibunuh dengan pedang. Itulah sebabnya umat Allah harus tabah dan setia."
Siapapun yang akan menjadi tawanan, pasti menjadi tawanan, siapapun yang akan mati terbunuh, pasti mati terbunuh. Hal ini menyatakan ketabahan dan kepercayaan kepada Allah dalam diri orang percaya.
Barangsiapa ditentukan untuk ditawan, ia akan ditawan; barangsiapa ditentukan untuk dibunuh dengan pedang, ia harus dibunuh dengan pedang. Yang penting di sini ialah ketabahan dan iman orang-orang kudus.
“Setiap orang yang ditentukan Allah untuk dipenjara, pasti akan dipenjara. Dan setiap orang yang ditentukan untuk dibunuh dengan pedang, pasti akan dibunuh dengan pedang.” Dalam hal ini, Allah menghendaki agar kita umat-Nya tetap bertahan dan setia kepada Kristus dalam penganiayaan!
Angeze ung'weao uhoilwe utugwa, nukutugwa winzu. angeze ung'weao ukubulaga kushege, kushege kiko ukubulagwa, uwu witangwi nuaupolo hange wigigimyeeli kuawa niatakatifu.
Se alcuno mena in cattività, andrà in cattività; se alcuno uccide con la spada, bisogna che sia ucciso con la spada. Qui è la sofferenza, e la fede dei santi.
Colui che deve andare in prigionia, in prigionia; colui che deve essere ucciso di spada di spada sia ucciso. In questo sta la costanza e la fede dei santi.
se uno uccide con la spada, bisogna che sia ucciso con la spada. Qui sta la costanza e la fede dei santi.
Inka adi ziki uye uhana ani rere, anyimo ani rere madi dusa. Inka adi hu uye innu kasagali, unnu kasagali uni adi hu. In tisa shi barki iwu iriba ishew nan anu sa wazi lau.
虜にせらるべき者は虜にせられん、劍にて殺す者はおのれも劍にて殺さるべし、聖徒たちの忍耐と信仰とは茲にあり。
とりこになるべき者は、とりこになっていく。つるぎで殺す者は、自らもつるぎで殺されねばならない。ここに、聖徒たちの忍耐と信仰とがある。
とりこになるべき者は、とりこにされて行く。剣で殺す者は、自分も剣で殺されなければならない。ここに聖徒の忍耐と信仰がある。
擒に牽きし人は自ら擒に往くべく、剣にて殺しし人は剣にて殺さるべし、聖人等の忍耐と信仰と茲にあり。
ଆନା ଆନ୍ନାମରନ୍ଆଡଙ୍ ବଣ୍ଡିତେ, ଆନିନ୍ଆଡଙ୍ ବନଣ୍ଡିନ୍ ଡେତେ; ଆରି ଆନା ଆନ୍ନାମରନ୍ଆଡଙ୍ କଡ଼ିବନ୍ ବାତ୍ତେ ରବ୍ବୁତେ, ଆନିନ୍ଆଡଙ୍ ନିୟ୍ କଡ଼ିବନ୍ ବାତ୍ତେ ରନବ୍ବୁନ୍ ଡେତେ; କେନ୍ ତେନ୍ନେ ବୟ୍ଲେମରଞ୍ଜି ଆସନ୍ ସନଏନ୍ ଡ ଡର୍ନେନ୍ ସନାୟ୍ସାୟ୍ଡମ୍ ।”
Ri winaq ri kakꞌam na bꞌik pa cheꞌ, kakꞌam na bꞌik riꞌ. Ri kakamisan na chi sakꞌibꞌal, chi sakꞌibꞌal riꞌ kakamisax na. Are waꞌ ri kakꞌutuwik chi ri kojonelabꞌ jas jeqel kikꞌuꞌx chirij ri Dios.
Izano Anumzamo'ma huno, avreno kina huntegahie hu'nesimo'a, kina ome hino. Izano kazinknonteti ahefrigahie hu'nesimofona kazinknonteti ahefrigahie. Hanki ama ana zamavu'zmavazana akohe'za mani'neza kazigazi hu'za knazama eri'za vanagu kea hu'ne!
“ಸೆರೆಹಿಡಿಯುವವನು ತಾನೇ ಸೆರೆಯಾಗಿ ಹೋಗುವನು. ಕತ್ತಿಯಿಂದ ಕೊಲ್ಲುವವನು ಕತ್ತಿಯಿಂದಲೇ ಕೊಲೆಯಾಗುವನು.” ಇದರಲ್ಲಿ ದೇವಜನರ ಸೈರಣೆಯೂ ನಂಬಿಕೆಯೂ ಇವೆ.
ಸೆರೆಹಿಡಿಯುವವನು ತಾನೇ ಸೆರೆಗೆ ಹೋಗುವನು, ಕತ್ತಿಯಿಂದ ಕೊಲ್ಲುವವನು ಕತ್ತಿಯಿಂದಲೇ ಸಾಯುವನು. ಇದರಲ್ಲಿ ದೇವಜನರಿಗೆ ತಾಳ್ಮೆಯೂ ನಂಬಿಕೆಯೂ ಅಗತ್ಯವಾಗಿರಬೇಕಾಗಿದೆ.
Akabha oumwi wabho akenda okugwatwa no kugegwa, mbe kagwatwa no kusilwa. Akabha oumwi wabho aketa kwa lipanga, one ketibhwa kwa lipanga. Bhunu ni bhubhilikisi bhwo bhucholele no bhwigumilisha ne likilisha kwabho bhanu bhali bhalengelesi.
Pu eingave umunu eikhuvankunga avanu vove veinkunghiwanghwa. Pu eingave umo ibudangha neimundu vope eibudiwanghwa nei mundu. Pu apa pupaleinukhwiyumeleincha nulweideikho lwa vala avangholofu.
Ikajhele mmojawapo atolibhu mateka, ni kumateka ilota. Ikajhiajhi mmojawapo ibeta kuhoma kwa upanga, kwa upanga ibetakukomibhwa. Obho ndo mwilota bhwa utulivu ni uvumilivu ni imani kwa abhu bhabhajhele bhatakatifu.
사로잡는 자는 사로잡힐 것이요 칼에 죽이는 자는 자기도 마땅히 칼에 죽으리니 성도들의 인내와 믿음이 여기 있느니라
사로잡는 자는 사로잡힐 것이요 칼에 죽이는 자는 자기도 마땅히 칼에 죽으리니 성도들의 인내와 믿음이 여기 있느니라
사로잡는 자는 사로잡힐 것이요 칼에 죽이는 자는 자기도 마땅히 칼에 죽으리니 성도들의 인내와 믿음이 여기 있느니라
Kutena mwet fin ma nu ke sruoh, el ac som nu ke sruoh; kutena mwet ma ac nuna anwuki ke cutlass, ac fah anwuki el ke cutlass. Kalmac pa mwet lun God enenu in oasr muteng ac lulalfongi lalos.”
haiba nikwina yo twalwa mubukoba, mubukoba mwaye mo. Haiba kwina wi haiwa ni sabule, che sabule mwe haiwe. kunu ku sumpwa kwa ku lindila inako inde mi nintumelo yabana ba jolola.
| ئەگەر یەکێک بۆ ڕاپێچکردن بچێت، ڕاپێچ دەکرێت. ئەگەر یەکێک بە شمشێر بکوژرێت، بە شمشێر دەکوژرێت. ئەم بانگەوازە بۆ دانبەخۆداگرتن و دڵسۆزی گەلی پیرۆزی خودایە. |
ଆମ୍ବାଆସି ଦସାହାଁ ଅ଼ନେସି, ଏ଼ୱାସି ଏଲେକିହିଁଏ ଦସ୍ପି ଆ଼ନେସି, ଆମ୍ବାଆସି କାଣ୍ତାତଲେ ପା଼ୟିନେସି, ଆତିହିଁ ଏ଼ୱାସି ଏଲେଆ଼ହିଁଏ କାଣ୍ତାତଲେ ପା଼ୟ୍ୱି ଆ଼ନେସି, ଏଚିବେ଼ଲାତା ମାହାପୂରୁ ଲ଼କୁତାକି ନାମୁ ଅ଼ଡ଼େ ଅ଼ର୍ହିନାୟି ଲ଼ଡ଼ାମାନେ ।”
Qui in captivitatem duxerit, in captivitatem vadet: qui in gladio occiderit, oportet eum gladio occidi. Hic est patientia, et fides sanctorum.
Qui in captivitatem duxerit, in captivitatem vadet: qui in gladio occiderit, oportet eum gladio occidi. Hic est patientia, et fides Sanctorum.
Qui in captivitatem duxerit, in captivitatem vadet: qui in gladio occiderit, oportet eum gladio occidi. Hic est patientia, et fides Sanctorum.
Qui in captivitatem duxerit, in captivitatem vadet: qui in gladio occiderit, oportet eum gladio occidi. Hic est patientia, et fides sanctorum.
qui in captivitatem in captivitatem vadit qui in gladio occiderit oportet eum gladio occidi hic est patientia et fides sanctorum
Qui in captivitatem duxerit, in captivitatem vadet: qui in gladio occiderit, oportet eum gladio occidi. Hic est patientia, et fides Sanctorum.
Ja kas ved cietumā, tas ies cietumā; ja kas ar zobenu nokauj, tam ar zobenu būs tapt nokautam. Še to svēto pacietība un ticība!
Soki moto asengeli kokende na bowumbu akokende penza na bowumbu. Soki moto asengeli kokufa na mopanga akokufa penza na mopanga. Makambo oyo ezali penza kosenga ete basantu bazala na mpiko mpe kondima.
जेक कैद म पड़नो हय, ऊ कैद म पड़ेंन; जो तलवार सी मारेंन, जरूरी हय कि ऊ तलवार सी मारयो जायेंन। येकोलायी परमेश्वर को लोगों न धीरज अऊर विश्वास रखनो जरूरी हय।
Buli ow’okutwalibwa mu busibe wa kusiba. Era buli ow’okuttibwa n’ekitala, wa kuttibwa na kitala. Kubanga awo okugumiikiriza n’okukkiriza kw’abatukuvu we kutegeererwa.
जेसखे कैदा रे पड़ना ए, से कैदा रे पड़ना, जो तलवारी ते बाओगा, जरूरी ए कि से तलवारी की काया जाणा, परमेशरो रे लोका रा सब्र और विश्वास इदे ई आए।
Raha misy mamabo, dia mba hobaboina kosa izy; ary raha misy mamono amin’ ny sabatra, dia tsy maintsy hovonoina amin’ ny sabatra kosa izy. Indro ny faharetana sy ny finoan’ ny olona masìna.
Ze hasese an-drohy le mb’am-bahorañe añe ty haneseañe aze, ze ho vonoe’ ty fibara, le am-pibara ty hampivetrahañe aze. Inao ty fahaliñisañe naho ty fatokisa’ o noro’eo.
അടിമത്തത്തിലേക്ക് നയിക്കുന്നവർ അടിമത്തത്തിലായിപ്പോകും; ആരെങ്കിലും വാൾകൊണ്ടു കൊല്ലുന്നവൻ വാളാൽ കൊല്ലപ്പെടേണ്ടിവരും; വിശുദ്ധന്മാരുടെ സഹനവും വിശ്വാസവും ഇവിടെ ആവശ്യം.
അടിമയാക്കി കൊണ്ടുപോകുന്നവൻ അടിമയായിപ്പോകും; വാൾകൊണ്ടു കൊല്ലുന്നവൻ വാളാൽ മരിക്കേണ്ടിവരും; ഇവിടെ വിശുദ്ധന്മാരുടെ സഹിഷ്ണതയും വിശ്വാസവും കൊണ്ടു ആവശ്യം.
അടിമയാക്കി കൊണ്ടുപോകുന്നവൻ അടിമയായിപ്പോകും; വാൾകൊണ്ടു കൊല്ലുന്നവൻ വാളാൽ മരിക്കേണ്ടിവരും; ഇവിടെ വിശുദ്ധന്മാരുടെ സഹിഷ്ണതയും വിശ്വാസവും കൊണ്ടു ആവശ്യം.
“ബന്ധനത്തിനായി വിധിക്കപ്പെട്ടവർ ബന്ധനത്തിലേക്കു പോകുന്നു. വധിക്കപ്പെടാൻ വിധിക്കപ്പെട്ടവർ വാളിനാൽ വധിക്കപ്പെടുന്നു.” ദൈവജനത്തിന് സഹിഷ്ണുതയും വിശ്വസ്തതയും ഇവിടെ അത്യാവശ്യമായിരിക്കുന്നു.
“Lanpha oigadaba kanagumba aduna soidana lanpha oigani; thangsangna hatkadaba kanagumba adubu soidana thangsangna hatkani.” Masina haibadi Tengban Mapugi asengba misingna otpi neibibasing khaangheina khaanggani amasung thajabayaba oina leigani.
जो कैदेत जायचा तो कैदेत जातो; जो तलवारीने जीवे मारील त्यास तलवारीने मरणे भाग आहे. ह्यात पवित्र जनांची सहनशिलता आणि विश्वास दिसून येतो.
ପାର୍ମେଶ୍ୱାର୍ଆଃ ସାନାଙ୍ଗ୍ ଲେକାତେ, ଜେତାଏ ତଲ୍ ଇଦିୟଃନିଃ ସାର୍ତିଗି ତଲ୍ ଇଦିୟଃଆ । ଜେତାଏ ଏଟାଃନିଃକେ ତାରାଉଡ଼ିତେ ମାଆଃ ଗଜିନିଃ, ଆଇଃକ୍ଗି ତାରାଉଡ଼ିତେ ମାଆଃ ଗଜଃଆ । ନେ ଦିପିଲିରେ ପାର୍ମେଶ୍ୱାର୍ଆଃ ହଡ଼କ ନାଗେନ୍ତେ ଧିରାଜ୍ ଆଡଃ ବିଶ୍ୱାସ୍ ତାଇନଃଗି ଲାଗାତିଙ୍ଗ୍ୟାଁଃ ।
Mundu atumbililwe kukamulwa utumwa, shaakamulwe utumwa, na mundu jwa bhulagwa na upanga, shabhulagwe na upanga. Kwa nneyo, bhandunji bha ukonjelo bhaipilililanje na bhakolanje ngulupai.
အဖမ်းခံရမည့်သူသည်အဖမ်းခံရမည် သာဖြစ်သည်။ ဋ္ဌားဘေးနှင့်သေရမည့်သူသည် လည်းဋ္ဌားဘေးနှင့်သေရမည်သာဖြစ်၏။ ဤ အကြောင်းကြောင့်ဘုရားသခင်၏လူစု တော်သည်တည်ကြည်သူများ၊ သစ္စာရှိသူ များဖြစ်ရန်လိုပေသည်။
သူတပါးကို ဘမ်းဆီးယူသွားသောသူသည် ကိုယ်တိုင်ဘမ်းဆီးယူသွားခြင်းကို ခံရလိမ့်မည်။ ထားဖြင့် သတ်တတ်သော သူသည်လည်း ကိုယ်တိုင် ထားဖြင့်သေရမည်။ ဤအရာ၌ သန့်ရှင်းသူတို့လည်း သည်းခံစရာ အကြောင်း၊ ယုံကြည်စရာအကြောင်းရှိ၏။
သူတစ်ပါး ကို ဘမ်းဆီး ယူသွားသောသူသည် ကိုယ်တိုင်ဘမ်းဆီး ယူသွားခြင်းကို ခံရ လိမ့်မည်။ ဓါး ဖြင့် သတ် တတ်သော သူ သည်လည်း ကိုယ်တိုင် ဓါး ဖြင့် သေ ရမည်။ ဤ အရာ၌ သန့်ရှင်း သူ တို့လည်း သည်းခံ စရာ အကြောင်း၊ ယုံကြည် စရာအကြောင်းရှိ ၏။
Ko te tangata hopu taurekareka, ka riro ano ia hei taurekareka: ko te tangata e patu ana ki te hoari, ka patua ano ia kite hoari. Ko tenei te manawanui me te whakapono o te hunga tapu.
Kunba manu ke bandhi kene loi jabole ase koile, Taike eneka he loijabo. Jodi kunba manu ke talwar pora mora bole ase koile, Etu talwar pora he tai moribo. Etu he nomro, dukh kosto koribo para aru pobitro khan laga biswas ase.
O mina jootsak etheng ah amiimi ih joosak ah, o lang ih tekdok theng ah amiimi ih tekdok ah. Erah langla, Rangte mina loong ah ih enaan etheng nyia laalom laabi eh ang theng.”
“Nxa umuntu kumele aye ekuthunjweni, uzakuya ekuthunjweni. Nxa umuntu kumele abulawe ngenkemba, uzabulawa ngayo inkemba.” Lokhu kufuna ukubekezela okuqinileyo lokuthembeka kwabangcwele.
Uba umuntu ethumba, uya ekuthunjweni; uba umuntu ebulala ngenkemba, yena kumele abulawe ngenkemba. Lapha kulokubekezela lokholo lwabangcwele.
Mana ipangite mundu yumo batikumtola kwa ngupu, ni atiyenda kwa ngupu, yumo abulaga kwa lipanga, kwa lipanga ubulagwa. Hawo nga mkemao wa utlivu ni uvumilivu ni amani haba babile watakatifu.
कसैलाई कैदमा लैजानुछ भने, त्यो कैदमा जानेछ । यदि कोही तरवारसँगै मारिनुछ भने, त्यो तरवारले नै मारिनेछ । धैर्य, सहनशिलता, र विश्वासका निम्ति जो पवित्र छन् यसैका निम्ति यहाँ बोलावट छ ।
Yikavyai mundu akamuliwa uvanda yikumgana akamuliwa kwa makakala, ngati mundu mweakomili kwa upanga yikumgana akomiwa kwa upanga. Hinu yeniyi yikuvagana vandu va Chapanga vavyayi na usindimala na sadika.”
Om nogen fører i fangenskap, han skal i fangenskap; om nogen dreper med sverd, han skal drepes med sverd. Her er de helliges tålmodighet og tro.
På grunn av denne motstanden mot udyret vil enkelte bli ført bort i fangenskap, og andre vil bli drept med sverd. Her gjelder det for dem som tilhører Gud å holde hardnakket fast ved troen.
Um nokon fører i fengsel, han skal i fengsel. Um nokon drep med sverd, han skal drepast med sverd. Her er tolmodet og trui til dei heilage.
“କେହି ଯଦି ବନ୍ଦୀ କରିନିଏ, ତାହାହେଲେ ସେ ବନ୍ଦୀ ହୋଇଯିବ; କେହି ଯଦି ଖଡ୍ଗ ଦ୍ୱାରା ବଧ କରେ, ତାହାହେଲେ ତାହାକୁ ନିଶ୍ଚୟ ଖଡ୍ଗ ଦ୍ୱାରା ବଧ କରାଯିବ।” ଏହି ସ୍ଥଳରେ ସାଧୁମାନଙ୍କର ଧୈର୍ଯ୍ୟ ଓ ବିଶ୍ୱାସ ଆବଶ୍ୟକ।
“Namni boojiʼamuuf jiru kam iyyuu inni ni boojiʼama. Namni goraadeedhaan ajjeefamuuf jiru kam iyyuu goraadeedhaan ni ajjeefama.” Kunis obsaa fi amanamummaa qulqullootaa argisiisa.
ਜੇ ਕਿਸੇ ਨੇ ਗੁਲਾਮੀ ਵਿੱਚ ਜਾਣਾ ਹੋਵੇ, ਤਾਂ ਉਹ ਗੁਲਾਮੀ ਵਿੱਚ ਜਾਵੇਗਾ। ਜੇ ਕੋਈ ਤਲਵਾਰ ਨਾਲ ਵੱਢੇ, ਤਾਂ ਜ਼ਰੂਰ ਹੈ ਕਿ ਉਹ ਤਲਵਾਰ ਨਾਲ ਵੱਢਿਆ ਜਾਵੇ। ਇਹ ਸੰਤਾਂ ਦੇ ਸਬਰ ਅਤੇ ਵਿਸ਼ਵਾਸ ਦਾ ਮੌਕਾ ਹੈ।
ଇସ୍ୱର୍ତି ଇନି ଇସାବ୍ରେ ଇନେର୍ ବନ୍ଦି ଆଦେଂ ମାନାତ୍, ହେୱାନ୍ ହାତ୍ପା ବନ୍ଦି ଆନାନ୍ । ଇନେର୍ ବିନ୍ କାଣ୍ଡାତାଂ ଅହ୍ନାର୍, ହେୱାନ୍ ଜାର୍ କାଣ୍ଡା ହୁକେ ନେ ହାନାର୍ । ଇ ସମୁତ ପୁଇପୁୟା ଇସ୍ୱର୍ତି ମାନାୟାର୍ କାଜିଂ ସାସ୍ ଆରି ପାର୍ତି ରବେ ମାନାକା ଲଡ଼ା ।”
| اگر کسی اسیر نماید به اسیری رود، واگر کسی به شمشیر قتل کند، میباید او به شمشیرکشته گردد. در اینجاست صبر و ایمان مقدسین. |
| کسی که قرار است زندانی شود، زندانی خواهد شد، و کسی که قرار است با شمشیر کشته شود، کشته خواهد شد. لازم است قوم مقدّس خدا در چنین وضعی پایدار و وفادار بمانند. |
Yawampangiliti kutolwa kuwera mloporwa mpaka katolwi kuwera mloporwa na ulii yakapangilitwi kulagwa kwa upanga hakalagwi kwa upanga. Su wantu wa Mlungu waweri na uhepeleru na njimiru.”
Ma amen pan kaloedi, nan pein i pan lodila; o ma amen pan kamekila, kodlas, nan a pan kamekila kodlas. Nan iet en saraui kan ar konongama o ar poson.
Ma amen pan kaloedi, nan pein i pan lodila; o ma amen pan kamekila, kodlaj, nan a pan kamekila kodlaj. Nan iet en jaraui kan ar kononama o ar pojon.
Jeźli kto w pojmanie wiedzie, w pojmanie pójdzie; jeźli kto mieczem zabije, musi i on być mieczem zabity. Tuć jest cierpliwość i wiara świętych.
Ten, kto ma trafić do więzienia, zostanie uwięziony; ten zaś, kto ma zginąć, zostanie zamordowany. Czas ten będzie bowiem dla świętych próbą wytrwałości i wiary.
Jeśli ktoś do niewoli bierze, do niewoli pójdzie, jeśli ktoś zabija mieczem, mieczem musi zostać zabity. Tu jest cierpliwość i wiara świętych.
“Se alguém leva em cativeiro, em cativeiro irá; se alguém matar à espada, é necessário que à espada ele seja morto.” Aqui está a paciência e a fé dos santos.
Se alguem leva em captiveiro, em captiveiro irá: se alguem matar á espada, necessario é que á espada seja morto. Aqui está a paciencia e a fé dos sanctos.
Se alguém leva em cativeiro, em cativeiro irá: se alguém matar à espada, necessário é que à espada seja morto. Aqui está a paciência e a fé dos santos.
Se [Deus determinou ]que os [inimigos ]de alguém fossem prendê-lo, esses [inimigos ]o prenderão. Se [Deus determinou que alguém ]fosse morto {[as pessoas ]fossem matar alguém} com espada, elas o matarão com espada. Portanto, o povo de Deus [deve permanecer] firme e fiel [a Ele.]
Quem tiver que ser preso, será preso; quem tiver que morrer pela espada, morrerá pela espada. Isso demonstra a perseverança paciente e a confiança em Deus dos irmãos na fé.
Se alguém tiver que ir para o cativeiro, que vá para o cativeiro. Se alguém tiver que ser morto com a espada, ele deve ser morto. Aqui está a perseverança e a fé dos santos.
Чине дуче пе алций ын робие ва мерӂе ши ел ын робие. Чине учиде ку сабия требуе сэ фие учис ку сабие. Аич есте рэбдаря ши крединца сфинцилор.
Cel ce duce în captivitate va merge în captivitate; cel ce cu sabia va ucide, trebuie să fie ucis cu sabia. Aici este răbdarea și credința sfinților.
Dacă cineva trebuie să meargă în captivitate, acela va merge în captivitate. Dacă cineva trebuie să fie ucis cu sabia, trebuie să fie ucis. Iată rezistența și credința sfinților.
Mete ma Lamatualain naeꞌtuꞌ nae, atahori esa musi nenetoꞌuꞌ, na dei fo tebꞌe nenetoꞌuꞌ. Mete ma Lamatuaꞌ naeꞌtuꞌ nae, atahori esa musi nenetatiꞌ no fela-tafaꞌ, na dei fo ana nenetatiꞌ no fela-tafaꞌ.” Dadꞌi Lamatualain atahori nara afiꞌ miꞌidꞌedꞌeaꞌ, te naa dadꞌi kakaꞌeꞌ fo raꞌatataaꞌ tungga ma ramahere rakandoo neu E!
Кто ведет в плен, тот сам пойдет в плен; кто мечом убивает, тому самому надлежит быть убиту мечом. Здесь терпение и вера святых.
Nkashele omowakwe ayegwilwe bhatejile nebhema teka abhabhale. Nkashele ome wakwe abhagogwe wipanga, hwipanga abhagogwe. Ohwu wito wapome nagolele nahweteshe hwebho bhabhali bhinza.
Tukhom suoka om rang anînchu suoka om tatak a ta, tukhom khandaia that rang anînchu khandai leh thatin om tatak a tih. Pathien mingei chu an tuongdier rang le taksônoma an om ranga koi an ni.”
yo jano 'parAn vandIkRtya nayati sa svayaM vandIbhUya sthAnAntaraM gamiSyati, yazca khaGgena hanti sa svayaM khaGgena ghAniSyate| atra pavitralokAnAM sahiSNutayA vizvAsena ca prakAzitavyaM|
যো জনো ঽপৰান্ ৱন্দীকৃত্য নযতি স স্ৱযং ৱন্দীভূয স্থানান্তৰং গমিষ্যতি, যশ্চ খঙ্গেন হন্তি স স্ৱযং খঙ্গেন ঘানিষ্যতে| অত্ৰ পৱিত্ৰলোকানাং সহিষ্ণুতযা ৱিশ্ৱাসেন চ প্ৰকাশিতৱ্যং|
যো জনো ঽপরান্ ৱন্দীকৃত্য নযতি স স্ৱযং ৱন্দীভূয স্থানান্তরং গমিষ্যতি, যশ্চ খঙ্গেন হন্তি স স্ৱযং খঙ্গেন ঘানিষ্যতে| অত্র পৱিত্রলোকানাং সহিষ্ণুতযা ৱিশ্ৱাসেন চ প্রকাশিতৱ্যং|
ယော ဇနော 'ပရာန် ဝန္ဒီကၖတျ နယတိ သ သွယံ ဝန္ဒီဘူယ သ္ထာနာန္တရံ ဂမိၐျတိ, ယၑ္စ ခင်္ဂေန ဟန္တိ သ သွယံ ခင်္ဂေန ဃာနိၐျတေ၊ အတြ ပဝိတြလောကာနာံ သဟိၐ္ဏုတယာ ဝိၑွာသေန စ ပြကာၑိတဝျံ၊
yO janO 'parAn vandIkRtya nayati sa svayaM vandIbhUya sthAnAntaraM gamiSyati, yazca khaggEna hanti sa svayaM khaggEna ghAniSyatE| atra pavitralOkAnAM sahiSNutayA vizvAsEna ca prakAzitavyaM|
यो जनो ऽपरान् वन्दीकृत्य नयति स स्वयं वन्दीभूय स्थानान्तरं गमिष्यति, यश्च खङ्गेन हन्ति स स्वयं खङ्गेन घानिष्यते। अत्र पवित्रलोकानां सहिष्णुतया विश्वासेन च प्रकाशितव्यं।
યો જનો ઽપરાન્ વન્દીકૃત્ય નયતિ સ સ્વયં વન્દીભૂય સ્થાનાન્તરં ગમિષ્યતિ, યશ્ચ ખઙ્ગેન હન્તિ સ સ્વયં ખઙ્ગેન ઘાનિષ્યતે| અત્ર પવિત્રલોકાનાં સહિષ્ણુતયા વિશ્વાસેન ચ પ્રકાશિતવ્યં|
yo jano 'parān vandīkṛtya nayati sa svayaṁ vandībhūya sthānāntaraṁ gamiṣyati, yaśca khaṅgena hanti sa svayaṁ khaṅgena ghāniṣyate| atra pavitralokānāṁ sahiṣṇutayā viśvāsena ca prakāśitavyaṁ|
yō janō 'parān vandīkr̥tya nayati sa svayaṁ vandībhūya sthānāntaraṁ gamiṣyati, yaśca khaṅgēna hanti sa svayaṁ khaṅgēna ghāniṣyatē| atra pavitralōkānāṁ sahiṣṇutayā viśvāsēna ca prakāśitavyaṁ|
yo jano. aparAn vandIkR^itya nayati sa svayaM vandIbhUya sthAnAntaraM gamiShyati, yashcha kha Ngena hanti sa svayaM kha Ngena ghAniShyate| atra pavitralokAnAM sahiShNutayA vishvAsena cha prakAshitavyaM|
ಯೋ ಜನೋ ಽಪರಾನ್ ವನ್ದೀಕೃತ್ಯ ನಯತಿ ಸ ಸ್ವಯಂ ವನ್ದೀಭೂಯ ಸ್ಥಾನಾನ್ತರಂ ಗಮಿಷ್ಯತಿ, ಯಶ್ಚ ಖಙ್ಗೇನ ಹನ್ತಿ ಸ ಸ್ವಯಂ ಖಙ್ಗೇನ ಘಾನಿಷ್ಯತೇ| ಅತ್ರ ಪವಿತ್ರಲೋಕಾನಾಂ ಸಹಿಷ್ಣುತಯಾ ವಿಶ್ವಾಸೇನ ಚ ಪ್ರಕಾಶಿತವ್ಯಂ|
យោ ជនោ ៜបរាន៑ វន្ទីក្ឫត្យ នយតិ ស ស្វយំ វន្ទីភូយ ស្ថានាន្តរំ គមិឞ្យតិ, យឝ្ច ខង្គេន ហន្តិ ស ស្វយំ ខង្គេន ឃានិឞ្យតេ។ អត្រ បវិត្រលោកានាំ សហិឞ្ណុតយា វិឝ្វាសេន ច ប្រកាឝិតវ្យំ។
യോ ജനോ ഽപരാൻ വന്ദീകൃത്യ നയതി സ സ്വയം വന്ദീഭൂയ സ്ഥാനാന്തരം ഗമിഷ്യതി, യശ്ച ഖങ്ഗേന ഹന്തി സ സ്വയം ഖങ്ഗേന ഘാനിഷ്യതേ| അത്ര പവിത്രലോകാനാം സഹിഷ്ണുതയാ വിശ്വാസേന ച പ്രകാശിതവ്യം|
ଯୋ ଜନୋ ଽପରାନ୍ ୱନ୍ଦୀକୃତ୍ୟ ନଯତି ସ ସ୍ୱଯଂ ୱନ୍ଦୀଭୂଯ ସ୍ଥାନାନ୍ତରଂ ଗମିଷ୍ୟତି, ଯଶ୍ଚ ଖଙ୍ଗେନ ହନ୍ତି ସ ସ୍ୱଯଂ ଖଙ୍ଗେନ ଘାନିଷ୍ୟତେ| ଅତ୍ର ପୱିତ୍ରଲୋକାନାଂ ସହିଷ୍ଣୁତଯା ୱିଶ୍ୱାସେନ ଚ ପ୍ରକାଶିତୱ୍ୟଂ|
ਯੋ ਜਨੋ (ਅ)ਪਰਾਨ੍ ਵਨ੍ਦੀਕ੍ਰੁʼਤ੍ਯ ਨਯਤਿ ਸ ਸ੍ਵਯੰ ਵਨ੍ਦੀਭੂਯ ਸ੍ਥਾਨਾਨ੍ਤਰੰ ਗਮਿਸ਼਼੍ਯਤਿ, ਯਸ਼੍ਚ ਖਙ੍ਗੇਨ ਹਨ੍ਤਿ ਸ ਸ੍ਵਯੰ ਖਙ੍ਗੇਨ ਘਾਨਿਸ਼਼੍ਯਤੇ| ਅਤ੍ਰ ਪਵਿਤ੍ਰਲੋਕਾਨਾਂ ਸਹਿਸ਼਼੍ਣੁਤਯਾ ਵਿਸ਼੍ਵਾਸੇਨ ਚ ਪ੍ਰਕਾਸ਼ਿਤਵ੍ਯੰ|
යෝ ජනෝ (අ)පරාන් වන්දීකෘත්ය නයති ස ස්වයං වන්දීභූය ස්ථානාන්තරං ගමිෂ්යති, යශ්ච ඛඞ්ගේන හන්ති ස ස්වයං ඛඞ්ගේන ඝානිෂ්යතේ| අත්ර පවිත්රලෝකානාං සහිෂ්ණුතයා විශ්වාසේන ච ප්රකාශිතව්යං|
யோ ஜநோ (அ)பராந் வந்தீ³க்ரு’த்ய நயதி ஸ ஸ்வயம்’ வந்தீ³பூ⁴ய ஸ்தா²நாந்தரம்’ க³மிஷ்யதி, யஸ்²ச க²ங்கே³ந ஹந்தி ஸ ஸ்வயம்’ க²ங்கே³ந கா⁴நிஷ்யதே| அத்ர பவித்ரலோகாநாம்’ ஸஹிஷ்ணுதயா விஸ்²வாஸேந ச ப்ரகாஸி²தவ்யம்’|
యో జనో ఽపరాన్ వన్దీకృత్య నయతి స స్వయం వన్దీభూయ స్థానాన్తరం గమిష్యతి, యశ్చ ఖఙ్గేన హన్తి స స్వయం ఖఙ్గేన ఘానిష్యతే| అత్ర పవిత్రలోకానాం సహిష్ణుతయా విశ్వాసేన చ ప్రకాశితవ్యం|
โย ชโน 'ปรานฺ วนฺทีกฺฤตฺย นยติ ส สฺวยํ วนฺทีภูย สฺถานานฺตรํ คมิษฺยติ, ยศฺจ ขงฺเคน หนฺติ ส สฺวยํ ขงฺเคน ฆานิษฺยเตฯ อตฺร ปวิตฺรโลกานำ สหิษฺณุตยา วิศฺวาเสน จ ปฺรกาศิตวฺยํฯ
ཡོ ཛནོ ྅པརཱན྄ ཝནྡཱིཀྲྀཏྱ ནཡཏི ས སྭཡཾ ཝནྡཱིབྷཱུཡ སྠཱནཱནྟརཾ གམིཥྱཏི, ཡཤྩ ཁངྒེན ཧནྟི ས སྭཡཾ ཁངྒེན གྷཱནིཥྱཏེ། ཨཏྲ པཝིཏྲལོཀཱནཱཾ སཧིཥྞུཏཡཱ ཝིཤྭཱསེན ཙ པྲཀཱཤིཏཝྱཾ།
| یو جَنو پَرانْ وَنْدِیکرِتْیَ نَیَتِ سَ سْوَیَں وَنْدِیبھُویَ سْتھانانْتَرَں گَمِشْیَتِ، یَشْچَ کھَنْگینَ ہَنْتِ سَ سْوَیَں کھَنْگینَ گھانِشْیَتے۔ اَتْرَ پَوِتْرَلوکاناں سَہِشْنُتَیا وِشْواسینَ چَ پْرَکاشِتَوْیَں۔ |
yo jano. aparaan vandiik. rtya nayati sa svaya. m vandiibhuuya sthaanaantara. m gami. syati, ya"sca kha"ngena hanti sa svaya. m kha"ngena ghaani. syate| atra pavitralokaanaa. m sahi. s.nutayaa vi"svaasena ca prakaa"sitavya. m|
Ко у ропство води, биће у ропство одведен; ко ножем убије ваља да он ножем буде убијен. Овде је трпљење и вера светих.
Ko u ropstvo vodi, biæe u ropstvo odveden; ko nožem ubije valja da on nožem bude ubijen. Ovdje je trpljenje i vjera svetijeh.
Batho ba Modimo ba ba laoletsweng kgolegelo ba tlaa tshwarwa mme ba tsewe; ba ba laoletsweng loso ba tlaa bolawa. Mme lo se ka lwa kgobega marapo, gonne lo ke lobaka lwa go itshoka le go ikanyega.
Kana umwe achiunganidza muutapwa, anoenda muutapwa; kana umwe achiuraya nemunondo, zvakamufanira kuurawa nemunondo. Ndipo pane kutsungirira nerutendo rwevatsvene.
Kana munhu achifanira kupinda muutapwa, muutapwa achapinda hake. Kana munhu achifanira kuurayiwa nomunondo, nomunondo achaurayiwa hake. Apa ndipo panodikanwa kutsungirira nokutendeka kwavatsvene.
Иже аще в пленение ведет, в пленение пойдет: аще кто оружием убиет, подобает ему оружием убиену быти. Зде есть терпение и вера святых.
Kdor vodi v ujetništvo, bo šel v ujetništvo. Kdor ubija z mečem, mora biti ubit z mečem. Tukaj je potrpežljivost in vera svetih.
Če kdo robstvo vodi, v robstvo hodi. Če bode kdo z mečem moril, mora umoriti se z mečem. Tukaj je stanovitnost in vera svetnikov.
“Uyo welela kwikatwa busha nakaikatwe busha.” “Uyo welela kufwa ku cibeshi, cakubinga nakafwe ku cibeshi.” Bantu ba Lesa bela kwikalika cali ne kuba ne lushomo.
Haddii nin dad xabbiso, isagana waa la xabbisi doonaa; oo haddii nin seef wax ku dilo, waa in isagana seef lagu dilo. Waa kaa samirka iyo rumaysadka quduusiintu.
El que lleva en cautividad, va en cautividad; el que a cuchillo matare, es necesario que a cuchillo sea muerto. Aquí está la paciencia y la fe de los santos.
Todo el que tenga que ir a cautiverio, irá a cautiverio; todo el que tenga que morir a espada, morirá a espada. Esto demuestra la esperanza y la fe de los creyentes en Dios.
Si alguno ha de ir al cautiverio, irá al cautiverio. Si alguno ha de ser muerto a espada, será muerto. Aquí está la resistencia y la fe de los santos.
Si alguno va a cautividad, a cautividad va. Si alguno va a ser asesinado a espada, a espada será asesinado. Aquí está la perseverancia y la fe de los santos.
si alguno ha de ir al cautiverio, irá al cautiverio; si alguno ha de morir a espada, a espada morirá. En esto está la paciencia y la fe de los santos.
El que lleva en cautividad, en cautividad irá: el que a cuchillo matare, es necesario que a cuchillo sea muerto. Aquí está la paciencia, y fe de los santos.
El que lleva en cautividad, va en cautividad: el que á cuchillo matare, es necesario que á cuchillo sea muerto. Aquí está la paciencia y la fe de los santos.
El que lleva en cautividad, va en cautividad: el que á cuchillo matare, es necesario que á cuchillo sea muerto. Aquí está la paciencia, y la fé de los santos.
Si alguno envía a otros a la cárcel, irá a la cárcel; si alguno mata con la espada, con la espada lo matarán. Aquí está la paciencia y la fe de los santos.
Ikiwa mmojawapo amechukuliwa mateka, na kwenye mateka ataenda. Ikiwa mmojawapo ataua kwa upanga, kwa upanga atauawa. Huu ni mwito wa utulivu na uvumilivu na imani kwa hao walio watakatifu.
Waliokusudiwa kuchukuliwa mateka lazima watatekwa; waliokusudiwa kuuawa kwa upanga lazima watauawa kwa upanga. Kutokana na hayo ni lazima watu wa Mungu wawe na uvumilivu na imani.”
Ikiwa mtu ni wa kuchukuliwa mateka, atachukuliwa mateka. Ikiwa mtu ni wa kuuawa kwa upanga, atauawa kwa upanga. Hapa ndipo penye wito wa subira na imani ya watakatifu.
Den som för andra bort i fångenskap, han skall själv bliva bortförd i fångenskap; den som dräper andra med svärd, han skall själv bliva dräpt med svärd. Här gäller det för de heliga att hava ståndaktighet och tro.
Den der leder i fängelse, han skall gå i fängelse; den der dräper med svärd, han måste dödas med svärd. Här är de heligas tålamod och tro.
Den som för andra bort i fångenskap, han skall själv bliva bortförd i fångenskap; den som dräper andra med svärd, han skall själv bliva dräpt med svärd. Här gäller det för de heliga att hava ståndaktighet och tro.
Kung ang sinoman ay sa pagkabihag, ay sa pagkabihag paroroon siya: kung ang sinoman ay papatay sa tabak, ay dapat siyang mamatay sa tabak. Narito ang pagtitiyaga at ang pananampalataya ng mga banal.
Kung sinuman ang hinuli sa pagkabihag, sa pagkabihag siya ay mapupunta. Kung sinuman ang papatayin gamit ang espada, sa espada siya mapapatay. Ito ay isang panawagan para sa matiyagang pagtitiis at pananampalataya para sa kanila na mga banal.
Yvvnyi dvrik svngvdw um dvrik rungre; yvvnyi riukse lokv paki svngvdw um riukse lokv paki rungre, svkvnv si Pwknvyarnv gv nyi vdwgv chetamrvnam sila okv mvngjwngla rirung svngv.”
சிறைப்படுத்திக்கொண்டு போகிறவன் சிறைப்பட்டுப்போவான்; பட்டயத்தினாலே கொல்லுகிறவன் பட்டயத்தினாலே கொல்லப்படவேண்டும். பரிசுத்தவான்களுடைய பொறுமையும் விசுவாசமும் இதிலே வெளிப்படும்.
“யாராவது சிறைப்பட்டுப்போக குறிக்கப்பட்டிருந்தால், அவர்கள் சிறைப்பட்டே போவார்கள். யாராவது வாளினால் கொல்லப்பட குறிக்கப்பட்டிருந்தால், அவர்கள் வாளினால் கொல்லப்படுவார்கள்.” ஆகவே பரிசுத்தவான்களைப் பொறுத்தமட்டில், அவர்கள் மனந்தளராமல் இருக்கவேண்டும். அவர்கள் தங்கள் பொறுமையையும், விசுவாசத்தையும் அப்பொழுது காட்டவேண்டும்.
చెరలోకి పోవలసిన వాడు చెరలోకి పోతాడు. కత్తితో హతం కావలసిన వాడు కత్తితో హతమౌతాడు. పరిశుద్ధులైన వారు ఈ విషయంలో సహనం, విశ్వాసం కలిగి ఉండాలి.
Ko ia ʻoku ne tataki ki he pōpula, ʻe moʻua ia ki he pōpula: ko ia ʻoku ne tāmateʻi ʻaki ʻae heletā, ʻoku totonu ke tāmateʻi ʻaki ia ʻae heletā. Ko eni ʻae faʻa kātaki mo e tui ʻae kakai māʻoniʻoni.
Tutsak düşecek olan Tutsak düşecek. Kılıçla öldürülecek olan Kılıçla öldürülecek. Bu, kutsalların sabrını ve imanını gerektirir.
“Obiara a ɛsɛ sɛ wɔkyere no no, wɔbɛkyere no. Obiara a ɛsɛ sɛ wokum no afoa ano no, wobekum no.” Eyi mu boasetɔ ne gyidi ho hia Onyankopɔn nkurɔfo.
“Obiara a ɛsɛ sɛ wɔkyere no no, wɔbɛkyere no. Obiara a ɛsɛ sɛ wɔkum no akofena ano no, wɔbɛkum no.” Yei mu boasetɔ ne gyidie ho hia Onyankopɔn nkurɔfoɔ.
«Якщо комусь [призначено піти] в полон, у полон піде. Якщо комусь [призначено] померти від меча, від меча помре». У цьому терпіння та віра святих.
Коли хто до поло́ну веде́, — сам пі́де в поло́н. Коли хто мечем убиває, — такий мусить сам бути вбитий мече́м! Отут терпеливість та віра святих!
Коли хто веде в полон, то пійде (сам) в полон; коли хто мечем вбиває, то мусить сам бути вбитий мечем. Осьде терпиливість і віра сьвятих.
जिसको क़ैद होने वाली है, वो क़ैद में पड़ेगा। जो कोई तलवार से क़त्ल करेगा, वो ज़रूर तलवार से क़त्ल किया जाएगा। पाक लोग के सब्र और ईमान का यही मौक़ा' है।
| ««تۇتقۇن بولىدۇ» دەپ بېكىتىلگەنلەر چوقۇم تۇتقۇن بولىدۇ، «قىلىچلىنىدۇ» دەپ بېكىتىلگەنلەر چوقۇم قىلىچلىنىپ ئۆلىدۇ». مۇقەددەس بەندىلىرىنىڭ سەۋرى-تاقىتى ۋە ئېتىقادى مانا شۇ ئىشلاردا مەلۇم بولىدۇ. |
««Тутқун болиду» дәп бекитилгәнләр чоқум тутқун болиду, «қиличлиниду» дәп бекитилгәнләр чоқум қиличлинип өлиду». Муқәддәс бәндилириниң сәври-тақити вә етиқати мана шу ишларда мәлум болиду.
««Tutqun bolidu» dep békitilgenler choqum tutqun bolidu, «qilichlinidu» dep békitilgenler choqum qilichlinip ölidu». Muqeddes bendilirining sewri-taqiti we étiqadi mana shu ishlarda melum bolidu.
««Tutⱪun bolidu» dǝp bekitilgǝnlǝr qoⱪum tutⱪun bolidu, «ⱪiliqlinidu» dǝp bekitilgǝnlǝr qoⱪum ⱪiliqlinip ɵlidu». Muⱪǝddǝs bǝndilirining sǝwri-taⱪiti wǝ etiⱪadi mana xu ixlarda mǝlum bolidu.
Nếu ai bắt người làm phu tù, chính mình sẽ bị làm phu tù; nếu ai giết người bằng gươm, mình phải bị giết bằng gươm. Đây là sự nhịn nhục và đức tin của các thánh đồ.
Nếu ai bắt người làm phu tù, chính mình sẽ bị làm phu tù; nếu ai giết người bằng gươm, mình phải bị giết bằng gươm. Ðây là sự nhịn nhục và đức tin của các thánh đồ.
Ai phải chịu bức hại tù đày, sẽ bị bức hại tù đày. Ai phải bị giết bằng gươm, sẽ bị giết bằng gươm. Vì thế, thánh đồ của Đức Chúa Trời phải tỏ lòng nhẫn nại và trung tín.
Nave jumonga aghomilue, kwoope kuvughomua iluta. Nave jumo ibuda ni bamba, ni bamba ibuduagha. Iji ng'emela ja vukola nu lugudo nu lwitiko ku avuo nu lwitiko ku avuo vaano viitike.
Enati mutu fueni mu kota mu nloko, buna kafueti kota mu nloko. Enati mutu fueni mu vondolo mu sabala buna kafueti vondolo mu sabala. Vawu vava vadi mvibudulu ayi minu ki banlongo.
Ẹni tí a ti pinnu rẹ̀ fún ìgbèkùn, ìgbèkùn ni yóò lọ; ẹni tí a sì ti pinnu rẹ̀ fún idà, ni a ó sì fi idà pa. Níhìn-ín ni sùúrù àti ìgbàgbọ́ àwọn ènìyàn mímọ́ wà.
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