Proverbs 14:29
He who is slow to anger has great understanding, but he who has a quick temper displays folly.
| بَطِيءُ ٱلْغَضَبِ كَثِيرُ ٱلْفَهْمِ، وَقَصِيرُ ٱلرُّوحِ مُعَلِّي ٱلْحَمَقِ. |
| الْبَطِيءُ الْغَضَبِ ذُو فَهْمٍ كَثِيرٍ، أَمَّا السَّرِيعُ إِلَى السَّخْطِ فَيُبْدِي حَمَاقَةً. |
ধৈৰ্যশীল লোকৰ বিবেচনা শক্তি অধিক; কিন্তু বেগাই খং উঠা লোকে নিজৰ মুৰ্খতা প্রকাশ কৰে।
Gec qəzəblənənin böyük dərrakəsi var, Hövsələsizlərdən səfehlik çıxar.
Noga: i asigi dawa: su dunu da asaboiwane esalebe ba: sa. Be di da hedolowane ougisia, amo da dia gagaoui hou olelesa.
একজন ধৈর্য্যশীল মানুষ প্রচুর বোধশক্তিসম্পন্ন, কিন্তু উগ্র মেজাজি নির্বোধমিতা তুলে ধরে।
যে ধৈর্যশীল সে অত্যন্ত বিচক্ষণ, কিন্তু যে বদরাগি সে মূর্খতাই প্রকাশ করে ফেলে।
Който не се гневи скоро, показва голямо благоразумие, А който лесно се гневи проявява безумие.
Ang tawong mapailubon adunay dakong panabot, apan ang tawong dali ra masuko motuboy sa pagkabuangbuang.
Kadtong mahinay nga masuko may dakung salabutan; Apan kadtong madali-dalion sa espiritu nagabayaw sa kabuangan.
Munthu wosapsa mtima msanga amamvetsa zinthu kwambiri, koma munthu wopsa mtima msanga amaonetsa uchitsiru wake.
Panoekhaih kathuk kami loe palungsawk; toe poek amthueng kami loe amthuhaih to amtuengsak.
Thintoek aka ueh tah bahoeng a lungcuei tih, mueihla bangkek loh anglat ni a pomsang.
Thintoek aka ueh tah bahoeng a lungcuei tih, mueihla bangkek loh anglat ni a pomsang.
Kawso ak yh thai thlang taw zaaksimnaak ak dung soeih ak ta thai ak thlangna awm nawh, cehlai kawk tawi ak thlang ingtaw qawnaak ni ang dang sak hy.
Koi hileh lunghang vahlou chun thil hetthemna anei ahin, kino thethua lungchomna vang chun ngol-hoitah atoh doh ding ahi.
A lung kasawe ni thaipanueknae a tawn, hatei tami lungkaduem e teh pathu tawmrasangnae doeh.
不轻易发怒的，大有聪明； 性情暴躁的，大显愚妄。
不輕易發怒的，大有聰明； 性情暴躁的，大顯愚妄。
緩於發怒的人，必甚有見識；脾氣暴躁的人，必大顯愚昧。
Tko se teško srdi, velike je razboritosti, a nabusit duhom pokazuje ludost.
Zpozdilý k hněvu hojně má rozumu, ale náhlý pronáší bláznovství.
Zpozdilý k hněvu hojně má rozumu, ale náhlý pronáší bláznovství.
Den sindige er rig på Indsigt, den heftige driver det vidt i Dårskab.
Den langmodige har megen Forstand; men den, som er hastig i Sindet, forraader Daarskab.
Den sindige er rig paa Indsigt, den heftige driver det vidt i Daarskab.
Ngʼat ma terore mos nigi winjo, to ngʼatno ma iye wangʼ piyo nyiso fupe.
De lankmoedige is groot van verstand; maar die haastig is van gemoed, verheft de dwaasheid.
De lankmoedige is rijk aan doorzicht, De ongeduldige stapelt dwaasheden op.
De lankmoedige is groot van verstand; maar die haastig is van gemoed, verheft de dwaasheid.
He who is slow to anger is of great understanding, but he who is hasty of spirit exalts folly.
He who is slow to anger has great understanding, but he who has a quick temper displays folly.
He that is slow to anger is of great understanding; But he that is hasty of spirit exalteth folly.
A patient man has great understanding, but a quick-tempered man promotes folly.
He who is slow to be angry has great good sense; but he whose spirit is over-quick gives support to what is foolish.
A man slow to wrath abounds in wisdom: but a man of impatient spirit is very foolish.
A man slow to wrath abounds in wisdom: but a man of impatient spirit is very foolish.
Whoever is patient is governed by much prudence. But whoever is impatient exalts his foolishness.
He that is slow to anger is of great understanding; but he that is hasty of spirit exalteth folly.
He that is patient, is governed with much wisdom: but he that is impatient, exalteth his folly.
If you're slow to get angry, you're very wise; but if you have a short fuse you glorify stupidity.
He that is slowe to wrath, is of great wisdome: but he that is of an hastie minde, exalteth follie.
He that is slow to anger is of great understanding; but he that is hasty of spirit exalteth folly.
[He that is] slow to wrath [is] of great understanding: but [he that is] hasty of spirit exalteth folly.
He that is slow to wrath is of great understanding: but he that is hasty of spirit exalts folly.
He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly.
He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly.
He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly.
He that is slow to wrath is of great understanding: but he that is hasty of spirit exalts folly.
A man slow to wrath abounds in wisdom: but a man of impatient spirit is very foolish.
He that is slow to anger is of great understanding; but he that is hasty of spirit holdeth up [to view] his folly.
Whoever is slow to anger [is] of great understanding, And whoever is short in temper is exalting folly.
He who is slow to anger has great understanding, but he who has a quick temper displays folly.
He who is slow to anger has great understanding, but he who has a quick temper displays folly.
He who is slow to anger has great understanding, but he who has a quick temper displays folly.
He who is slow to anger has great understanding, but he who has a quick temper displays folly.
He who is slow to anger has great understanding, but he who has a quick temper displays folly.
He who is slow to anger has great understanding, but he who has a quick temper displays folly.
He who is slow to anger is of great understanding. But he who is of a hasty spirit setteth folly on high.
He who is slow to anger has great understanding, but he who has a quick temper displays folly.
He that is slow to anger is of great understanding: but he that is hasty of spirit exalteth folly.
One slow to anger, hath great understanding, but, the hasty in spirit, exalteth folly.
A [person] long of anger great of understanding and [a person] short of spirit [is] exalting foolishness.
slow face: anger many understanding and short spirit: temper to exalt folly
Those who do not quickly become angry are very wise; by quickly becoming angry, people show that they are foolish.
A patient person has great understanding, but the quick-tempered person exalts folly.
[He that is] slow to wrath [is] of great understanding: but [he that is] hasty of spirit exalteth folly.
He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly.
He who is slow to anger has great understanding, but he who has a quick temper displays folly.
He who is slow to anger has great understanding, but he who has a quick temper displays folly.
He who is slow to anger has great understanding, but he who has a quick temper displays folly.
He who is slow to anger has great understanding, but he who has a quick temper displays folly.
He who is slow to anger has great understanding, but he who has a quick temper displays folly.
He who is slow to anger has great understanding, but he who has a quick temper displays folly.
He that is pacient, is gouerned bi myche wisdom; but he that is vnpacient, enhaunsith his foli.
Whoso is slow to anger [is] of great understanding, And whoso is short in temper is exalting folly.
Pacienculo havas multe da saĝo; Sed malpacienculo elmontras malsaĝecon.
Sidzedze gã aɖe sua ŋutsu dzigbɔɖitɔ si, ke ŋutsu si doa dziku kabakaba la, ɖea eƒe bometsitsi fiana.
Joka on pitkämielinen, se on viisas; vaan joka äkillinen on, se ilmoittaa tyhmyyden.
Pitkämielisellä on paljon taitoa, mutta pikavihaisen osa on hulluus.
Celui qui est lent à la colère a une grande intelligence; mais celui qui est prompt à s'emporter publie sa folie.
Celui qui est lent à la colère a une grande intelligence, mais celui qui a un tempérament vif fait preuve de folie.
La lenteur à la colère est grande intelligence, mais celui qui est d’un esprit impatient exalte la folie.
Celui qui est lent à la colère, est de grande intelligence; mais celui qui est prompt à se courroucer, excite la folie.
Celui qui est patient se gouverne avec une grande prudence; mais celui qui est impatient signale sa folie.
Celui qui est lent à la colère a une grande intelligence, Mais celui qui est prompt à s’emporter proclame sa folie.
Celui qui est lent à la colère a une grande intelligence; mais celui qui est prompt à s’emporter publie sa folie.
Celui qui est lent à la colère est d'un grand sens; mais celui qui est prompt à se courroucer, étale sa folie.
L'homme lent à s'irriter a un grand sens; l'irascible met en vue sa folie.
L'homme patient est un vrai sage; l'impatient, un insensé.
Etre longanime, c’est faire preuve de grande intelligence; se montrer irascible, c’est mettre en relief sa sottise.
Wer langmütig, ist reich an Einsicht; wer ungeduldig, steigert seine Torheit.
Ein Langmütiger hat viel Verstand, aber ein Jähzorniger erhöht die Narrheit. [O. trägt Narrheit davon]
Ein Langmütiger hat viel Verstand, aber ein Jähzorniger erhöht die Narrheit.
Der Langmütige ist reich an Vernunft, aber der Jähzornige bringt die Narrheit hoch.
Wer geduldig ist, der ist weise; wer aber ungeduldig ist, der offenbart seine Torheit.
Wer geduldig ist, der ist weise; wer aber ungeduldig ist, der offenbart seine Torheit.
Ein Geduldiger beweist viel Einsicht, aber ein Jähzorniger treibt die Torheit auf die Spitze. –
Der Langmütige hat viel Verstand, der Jähzornige aber begeht große Torheiten.
Mũndũ mũkirĩrĩria arĩ ũmenyo mũingĩ, no mũndũ ũhiũhaga kũrakara onanagia ũrimũ.
Ο μακρόθυμος έχει μεγάλην φρόνησιν· ο δε οξύθυμος ανεγείρει την αφροσύνην αυτού.
μακρόθυμος ἀνὴρ πολὺς ἐν φρονήσει ὁ δὲ ὀλιγόψυχος ἰσχυρῶς ἄφρων
જે ક્રોધ કરવામાં ધીમો છે તે વધારે સમજુ છે, પણ ઉતાવળિયા સ્વભાવનો માણસ મૂર્ખાઈને પ્રદર્શિત કરે છે.
Moun ki pa fè kòlè fasil, se moun ki gen bon konprann. Men, moun ki gen san wo fè wè jan li sòt.
Sila ki lan nan kòlè a, gen gwo konprann; men sila ki fè fache vit, leve foli byen wo.
Mutum mai haƙuri yana da fahimi mai yawa, amma mai saurin fushi yakan nuna wautarsa a fili.
O ka mea uumi i ka huhu, oia ka noonoo nui; O ka mea hikiwawe i ka huhu, oia ke hoike i ka lapuwale.
| ארך אפים רב-תבונה וקצר-רוח מרים אולת |
| אֶ֣רֶךְ אַ֭פַּיִם רַב־תְּבוּנָ֑ה וּקְצַר־ר֝֗וּחַ מֵרִ֥ים אִוֶּֽלֶת׃ |
| אֶ֣רֶךְ אַ֭פַּיִם רַב־תְּבוּנָ֑ה וּקְצַר־ר֝֗וּחַ מֵרִ֥ים אִוֶּֽלֶת׃ |
| אֶרֶךְ אַפַּיִם רַב־תְּבוּנָה וּקְצַר־רוּחַ מֵרִים אִוֶּֽלֶת׃ |
| ארך אפים רב תבונה וקצר רוח מרים אולת׃ |
| אֶרֶךְ אַפַּיִם רַב־תְּבוּנָה וּקְצַר־רוּחַ מֵרִים אִוֶּֽלֶת׃ |
| אֶ֣רֶךְ אַ֭פַּיִם רַב־תְּבוּנָ֑ה וּקְצַר־ר֝֗וּחַ מֵרִ֥ים אִוֶּֽלֶת׃ |
जो विलम्ब से क्रोध करनेवाला है वह बड़ा समझवाला है, परन्तु जो अधीर होता है, वह मूर्खता को बढ़ाता है।
वह बुद्धिमान ही होता है, जिसका अपने क्रोधावेग पर नियंत्रण होता है, किंतु जिसे शीघ्र ही क्रोध आ जाता है, वह मूर्खता की वृद्धि करता है.
A haragra késedelmes bővelkedik értelemmel; a ki pedig elméjében hirtelenkedő, bolondságot szerez az.
A késedelmes haragú nagy értelmességű, de a hirtelen indulatú oktalanságot visz el.
Onye na-enwe ndidi nwere ọtụtụ nghọta, ma onye obi ọkụ na-egosi enweghị uche ya.
Ti tao a naanus ket addaan dakkel a pannakaawat, ngem ti tao a nalaka nga agpungtot ket mangitantan-ok iti kinamaag.
Orang bijaksana tidak cepat marah; orang bodoh tidak dapat menahan dirinya.
Orang yang sabar besar pengertiannya, tetapi siapa cepat marah membesarkan kebodohan.
Orang yang sabar adalah bijaksana, sedangkan orang yang cepat marah menunjukkan bahwa dirinya bebal.
Chi è lento all'ira [è] di gran prudenza; Ma chi è pronto al cruccio eccita la follia.
Il paziente ha grande prudenza, l'iracondo mostra stoltezza.
Chi è lento all’ira ha un gran buon senso, ma chi è pronto ad andare in collera mostra la sua follia.
怒を遅くする者は大なる知識あり 氣の短き者は愚なることを顯す
怒りをおそくする者は大いなる悟りがあり、気の短い者は愚かさをあらわす。
怒を遅くする者は大なる知識あり 氣の短き者は愚なることを顕す
Ame' huno zamarimpa ohe vahe'mo'za, ama' antahi'za e'nerize. Hianagi hatuma hu'za zamarimpahe vahe'mo'za, neginagi zamavu'zmava eri ama' nehaze. (Jem 1:19-20.)
ತಾಳ್ಮೆಯುಳ್ಳವನು ಬಹು ವಿವೇಕಿ, ಮುಂಗೋಪಿಯು ಮೂರ್ಖತನವನ್ನು ಎತ್ತಿಹಿಡಿಯುವನು.
ದೀರ್ಘಶಾಂತನು ಕೇವಲ ಬುದ್ಧಿವಂತನು, ಮುಂಗೋಪಿಯು ಮೂರ್ಖತನವನ್ನು ಧ್ವಜವಾಗಿ ಎತ್ತುವನು.
노하기를 더디 하는 자는 크게 명철하여도 마음이 조급한 자는 어리석음을 나타내느니라
노하기를 더디 하는 자는 크게 명철하여도 마음이 조급한 자는 어리석음을 나타내느니라
Kom fin mongfisrasr, kom lalmwetmet; a kom fin mongsa, kom akkalemye lupan lalfon lom.
| ئەوەی درەنگ تووڕە بێت باش تێدەگات، بەڵام ئەوەی هەڵەشە بێت گێلایەتی دەردەخات. |
Qui patiens est multa gubernatur prudentia; qui autem impatiens est exaltat stultitiam suam.
Qui patiens est, multa gubernatur prudentia: qui autem impatiens est, exaltat stultitiam suam.
Qui patiens est, multa gubernatur prudentia: qui autem impatiens est, exaltat stultitiam suam.
Qui patiens est multa gubernatur prudentia; qui autem impatiens est exaltat stultitiam suam.
qui patiens est multa gubernatur prudentia qui autem inpatiens exaltat stultitiam suam
Qui patiens est, multa gubernatur prudentia: qui autem impatiens est, exaltat stultitiam suam.
Lēnprātīgam liela gudrība, bet ātrais ir liels ģeķis.
Moto oyo asilikaka noki te azalaka mayele, kasi moto oyo akangaka motema te abimisaka bozoba na ye.
Omuntu omugumiikiriza aba n’okutegeera kungi, naye oyo asunguwala amangu ayolesa obusirusiru.
Be saina izay mahatsindry fo; Fa ny malaky tezitra mampiseho ny fahadalany.
Àmpon-kilala ty malaon-kaviñerañe; fe mpañonjo hagegeañe ty mora boseke.
ദീർഘക്ഷമയുള്ളവൻ മഹാബുദ്ധിമാൻ; മുൻകോപിയോ ഭോഷത്തം ഉയർത്തുന്നു.
ദീൎഘക്ഷമയുള്ളവൻ മഹാബുദ്ധിമാൻ; മുൻകോപിയോ ഭോഷത്വം ഉയൎത്തുന്നു.
ദീർഘക്ഷമയുള്ളവൻ മഹാബുദ്ധിമാൻ; മുൻകോപിയോ ഭോഷത്വം ഉയർത്തുന്നു.
ദീർഘക്ഷമയുള്ളവർ അത്യന്തം വിവേകശാലികളാണ്, എന്നാൽ ക്ഷിപ്രകോപി മടയത്തരം വെളിപ്പെടുത്തുന്നു.
सहनशील मनुष्य खूप समजदार असतो, पण शीघ्रकोपी मूर्खता उंचावतो.
စိတ်ရှည်သောသူသည် ပညာကြီး၏။ စိတ်တို သောသူမူကား၊ အထူးသဖြင့် မိုက်ပေ၏။
စိတ်ရှည်သောသူသည် ပညာကြီး၏။ စိတ်တို သောသူမူကား၊ အထူးသဖြင့် မိုက်ပေ၏။
စိတ် ရှည် သောသူသည် ပညာ ကြီး ၏။ စိတ်တို သောသူမူကား ၊ အထူးသဖြင့်မိုက် ပေ၏။
He matauranga nui to te tangata manawanui; ko te tangata riri wawe ia, e whakaneke ake ana ia i te wairangi.
Umuntu obekezelayo uyazwisisa kakhulu, kodwa ophanga ukuthukuthela uveza ubuthutha.
Ophuza ukuthukuthela ulokuqedisisa okukhulu, kodwa ophangisa ukuzonda ukhulisa ubuthutha.
धैर्यवान् मानिससित ठुलो समझशक्ति हुन्छ, तर गरम मिजासको मानिसले मूर्खतालाई उचाल्छ ।
Den langmodige har stor forstand, men den bråsinte viser stor dårskap.
Langmodig mann hev mykje vit, men bråhuga mann syner narreskap.
ଯେ କ୍ରୋଧ କରିବାରେ ଧୀର, ସେ ବଡ଼ ବୁଦ୍ଧିମାନ; ପୁଣି, ହଠାତ୍ କ୍ରୋଧୀ ଅଜ୍ଞାନତାରୂପ ଧ୍ୱଜା ଟେକେ।
Namni obsa qabu hubannaa guddaa qaba; kan dafee aaru garuu gowwummaa mulʼisa.
ਜਿਹੜਾ ਛੇਤੀ ਕ੍ਰੋਧ ਨਹੀਂ ਕਰਦਾ ਉਹ ਵੱਡਾ ਸਮਝ ਵਾਲਾ ਹੈ, ਪਰ ਜਿਹੜਾ ਛੇਤੀ ਕ੍ਰੋਧ ਕਰਦਾ ਹੈ ਉਹ ਮੂਰਖਤਾਈ ਨੂੰ ਉੱਚਾ ਕਰਦਾ ਹੈ।
| کسیکه دیرغضب باشد کثیرالفهم است، وکج خلق حماقت را به نصیب خود میبرد. |
| کسی که صبر و تحمل دارد شخص بسیار عاقلی است، اما از آدم تندخو حماقت سر میزند. |
Nierychły do gniewu jest bogaty w rozum; ale porywczy pokazuje głupstwo.
Nieskory do gniewu jest bardzo roztropny, lecz porywczy wywyższa głupotę.
Quem demora para se irar tem muito entendimento, mas aquele de espírito impetuoso exalta a loucura.
O longanimo é grande em entendimento, mas o que é de espirito impaciente assignala a sua loucura.
O longânimo é grande em entendimento, mas o que é de espírito impaciente assinala a sua loucura.
Aquele que é lento para a raiva tem uma grande compreensão, mas aquele que tem um temperamento rápido exibe loucura.
Чине есте ынчет ла мыние аре мултэ причепере, дар чине се апринде юте фаче мулте простий.
Cel încet la furie este omul unei mari înțelegeri, dar cel al unui duh nerăbdător înalță nechibzuință.
У терпеливого человека много разума, а раздражительный выказывает глупость.
Ко је спор на гнев, велика је разума; а ко је нагао показује лудост.
Ko je spor na gnjev, velika je razuma; a ko je nagao pokazuje ludost.
Munhu ane mwoyo murefu anonzwisisa, asi munhu anokurumidza kutsamwa anoratidza upenzi.
Долготерпелив муж мног в разуме, малодушный же крепко безумен.
Kdor je počasen za bes, ima veliko razumevanja, toda kdor je naglega duha, povišuje neumnost.
Kii cadhada u gaabiyaa waa garasho badan yahay; Laakiinse kii degdeg u cadhoodaa nacasnimuu sarraysiiyaa.
El que tarde se aíra, es grande de entendimiento; mas el corto de espíritu engrandece la locura.
Si eres tardo para enojarte, eres sabio; pero si te enojas con facilidad, glorificas la estupidez.
El que es lento para la ira tiene un gran entendimiento, pero el que tiene un temperamento rápido muestra la locura.
El que tarda en airarse tiene gran entendimiento, Pero el impulsivo exalta la necedad.
El tardo en airarse es rico en prudencia, el impaciente pone de manifiesto su necedad.
El que tarde se aira, es grande de entendimiento: mas el corto de espíritu, engrandece la locura.
El que tarde se aira, es grande de entendimiento: mas el corto de espíritu engrandece el desatino.
El que tarda en enojarse tiene gran sensatez; pero aquel cuyo espíritu es demasiado rápido enaltece a lo que es tonto.
Mtu mvumilivu anaufahamu mkubwa, bali mtu mwepesi wa kuhamaki hukuza upuuzi.
Mtu mwenye subira ana ufahamu mwingi, bali anayekasirika haraka huonyesha upumbavu.
Den som är tålmodig visar gott förstånd, men den som är snar till vrede går långt i oförnuft.
Den som tålig är, han är vis; men den som otålig är, han uppenbarar sin galenskap.
Den som är tålmodig visar gott förstånd, men den som är snar till vrede går långt i oförnuft.
Siyang makupad sa pagkagalit ay may dakilang paguunawa: nguni't siyang madaling magalit ay nagbubunyi ng kamangmangan.
Ang matiyaga ay may malawak na pang-unawa, ngunit ang taong mabilis magalit ay itinataas ang kamangmangan.
நீடிய சாந்தமுள்ளவன் மகாபுத்திமான்; முன்கோபியோ புத்தியீனத்தை விளங்கச்செய்கிறான்.
பொறுமையுள்ளவர் மிகுந்த புரிந்துகொள்ளுதல் உள்ளவர்; ஆனால் முற்கோபக்காரர்கள் மூடத்தனத்தை வெளிப்படுத்துகிறார்கள்.
వివేకం గలవాడు త్వరగా కోపం తెచ్చుకోడు. ముక్కోపికి మూర్ఖత్వమే బహుమతిగా దక్కుతుంది.
ʻOku poto lahi ia ʻaia ʻoku fakatuotuai ʻene ʻita: ka ko ia ʻoku ʻoho vave hono loto ʻoku fakahikihiki ʻe ia ʻae vale.
Geç öfkelenen akıllıdır, Çabuk sinirlenen ahmaklığını gösterir.
Onipa a ɔwɔ abodwokyɛre wɔ ntease a mu dɔ, na nea ne bo fu ntɛm no da agyimisɛm adi.
Onipa a ɔwɔ abodwokyerɛ wɔ nteaseɛ a emu dɔ, na deɛ ne bo fu ntɛm no da agyimisɛm adi.
Терпели́вий у гніві — багаторозумний, а гнівли́вий вчиняє глупо́ту.
जो क़हर करने में धीमा है, बड़ा 'अक़्लमन्द है लेकिन वह जो बेवक़ूफ़ है हिमाकत को बढ़ाता है।
| ئېغىر-بېسىق كىشى ئىنتايىن ئاقىل كىشىدۇر؛ چېچىلغاق ئەخمەقلىقنى ئۇلۇغلار. |
Еғир-бесиқ киши интайин ақил кишидур; Чечилғақ ахмақлиқни улуқлар.
Éghir-bésiq kishi intayin aqil kishidur; Chéchilghaq exmeqliqni ulughlar.
Eƣir-besiⱪ kixi intayin aⱪil kixidur; Qeqilƣaⱪ ǝhmǝⱪliⱪni uluƣlar.
Kẻ nào chậm nóng giận có thông sáng lớn; Nhưng ai hay nóng nảy tôn lên sự điên cuồng.
Kẻ nào chậm nóng giận có thông sáng lớn; Nhưng ai hay nóng nảy tôn lên sự điên cuồng.
Người kiên nhẫn tỏ mình thông sáng; người mau giận lộ bản chất dại dột.
Onísùúrù ènìyàn ní òye tí ó pọ̀, ṣùgbọ́n onínú-fùfù ènìyàn máa ń fi ìwà aṣiwèrè hàn.
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