Numbers 6:13
“‘This is the law of the Nazirite: when the days of his separation are fulfilled, he shall be brought to the door of the Tent of Meeting,
| «وَهَذِهِ شَرِيعَةُ ٱلنَّذِيرِ: يَوْمَ تَكْمُلُ أَيَّامُ ٱنْتِذَارِهِ يُؤْتَى بِهِ إِلَى بَابِ خَيْمَةِ ٱلِٱجْتِمَاعِ، |
| وَهَذِهِ هِيَ شَرِيعَةُ النَّذِيرِ عِنْدَمَا يَسْتَوْفِي أَيَّامَ نَذْرِهِ: يَأْتِي إِلَى مَدْخَلِ خَيْمَةِ الاجْتِمَاعِ، |
নাচৰীয়া লোক হৈ পৃথকে থকাৰ কাল পূৰ হলে, তেওঁ পালন কৰিব লগা বিধি এনে- তেওঁক সাক্ষাৎ কৰা তম্বুৰ দুৱাৰ মুখলৈ অনা হ’ব।
Nəziriyə aid olan qanun budur: özünü həsr etdiyi müddət qurtaranda nəziri Hüzur çadırının girişinə gətirilsin.
Na: salaide dunu da ea ilegei eso huluane hamoi dagosea, e da agoane hamomu. E da Hina Gode Ea Abula Diasu logo holeiga asili,
তার আলাদা থাকার ব্রত শেষ হলে নাসরীয়ের জন্য এই ব্যবস্থা হবে। সে সমাগম তাঁবুর প্রবেশপথে আসবে।
“‘যখন স্বতন্ত্র থাকার পর্যায় সমাপ্ত হবে, তখন নাসরীয় ব্যক্তির করণীয় বিধি হবে এইরকম। তাকে সমাগম তাঁবুর প্রবেশপথে নিয়ে আসতে হবে।
И ето законът за назирея, когато се изпълни времето на назирейството му: да се приведе при входа на шатъра за срещане;
Mao kini ang balaod mahitungod sa Nasareo sa dihang mahingpit na ang takna sa iyang pagkahilayo. Kinahanglan dad-on siya ngadto sa ganghaan sa tolda nga tagboanan.
Ug kini mao ang kasugoan sa Nazareo sa diha nga matuman ang mga adlaw sa iyang pagkabinulag: pagadad-on siya ngadto sa pultahan sa balong-balong nga pagatiguman:
“Tsono ili ndi lamulo la Mnaziri pamene nthawi yodzipatula kwake yatha: Abwere naye pa khomo la tenti ya msonkhano.
Nazaret kami ah oh han pahoehaih atue to boeng naah loe, kaminawk amkhuenghaih kahni im akunhaih thok taengah anih to caeh haih tih;
He he hlangcoelh kah olkhueng coeng ni. A rhuisam khohnin a cup khohnin ah anih te tingtunnah dap thohka la khuen saeh.
He he hlangcoelh kah olkhueng coeng ni. A rhuisam khohnin a cup khohnin ah anih te tingtunnah dap thohka la khuen saeh.
“Hiche hi Nazirte chonna dan chu ahi. Nazir a dia akilhekhen nau phat nunung lam teng, houbuh kotphung a chu che diu
Hahoi Nazirite a kâkapeknae hnin a kuep toteh, a sak awh hane kâlawk doeh. Kamkhuengnae lukkareiim takhang koe na ceikhai awh han.
“拿细耳人满了离俗的日子乃有这条例：人要领他到会幕门口，
「拿細耳人滿了離俗的日子乃有這條例：人要領他到會幕門口，
關於「納齊爾」人的法律如下：在他獻身願期滿的那一天，應引他到會幕門口，
Ovo je obred za nazirejca: na dan kad se navrši vrijeme njegova nazireata, neka ga dovedu na ulaz Šatora sastanka.
Tento pak jest zákon nazareův: V ten den, když se vyplní čas nazarejství jeho, přijde ke dveřím stánku úmluvy.
Tento pak jest zákon nazareův: V ten den, když se vyplní čas nazarejství jeho, přijde ke dveřím stánku úmluvy.
Dette er Loven om Nasiræeren: Når hans indvielsestid er til Ende, skal han begive sig til Åbenbaringsteltets Indgang
Og dette er Nasiræerloven: Paa den Dag, hans Afholdenheds Dage udløbe, skal han fremføre dette for Forsamlingens Pauluns Dør,
Dette er Loven om Nasiræeren: Naar hans Indvielsestid er til Ende, skal han begive sig til Aabenbaringsteltets Indgang
“‘Koro mano e chik momi ja-Nazir ka kinde mokete tenge orumo kendo nyaka kele e dhoranga Hemb Romo.
En dit is de wet des Nazireers: op den dag, als de dagen van zijn Nazireerschap zullen vervuld zijn, zal hij dit brengen tot de deur van de tent der samenkomst.
En dit is de wet voor den nazireër, als de tijd van zijn nazireaat is geëindigd: men moet hem naar de ingang van de openbaringstent leiden,
En dit is de wet des Nazireers: op den dag, als de dagen van zijn Nazireerschap zullen vervuld zijn, zal hij dit brengen tot de deur van de tent der samenkomst.
And this is the law of the Nazirite when the days of his separation are fulfilled: He shall be brought to the door of the tent of meeting,
“‘This is the law of the Nazirite: when the days of his separation are fulfilled, he shall be brought to the door of the Tent of Meeting,
And this is the law of the Nazirite, when the days of his separation are fulfilled: he shall be brought unto the door of the tent of meeting:
Now this is the law of the Nazirite when his time of separation is complete: He must be brought to the entrance to the Tent of Meeting,
And this is the law for him who is separate, when the necessary days are ended: he is to come to the door of the Tent of meeting,
And this is the law of him that has vowed: in whatever day he shall have fulfilled the days of his vow, he shall himself bring his gift to the doors of the tabernacle of witness.
And this is the law of him that has vowed: in whatever day he shall have fulfilled the days of his vow, he shall himself bring his gift to the doors of the tabernacle of witness.
This is the law of consecration. When the days that he had decreed by vow have been completed, he shall bring him to the door of the tabernacle of the covenant,
And this is the law of the Nazarite on the day when the days of his consecration are fulfilled: he shall be brought to the entrance of the tent of meeting.
This is the law of consecration. When the days which he had determined by vow shall be expired, he shall bring him to the door of the tabernacle of the covenant,
These are the rules to be observed when the Nazirite's time of dedication is finished. They are to be taken to the entrance to the Tent of Meeting.
This then is the lawe of the Nazarite: When the time of his consecration is out, he shall come to the doore of the Tabernacle of the Congregation,
And this is the law of the Nazirite, when the days of his consecration are fulfilled: he shall bring it unto the door of the tent of meeting;
And this [is] the law of the Nazarite, when the days of his separation are fulfilled: he shall be brought unto the door of the tabernacle of the congregation:
And this is the law of the Nazarite, when the days of his separation are fulfilled: he shall be brought to the door of the tabernacle of the congregation:
And this is the law of the Nazarite, when the days of his separation are fulfilled: he shall be brought unto the door of the tabernacle of the congregation:
And this is the law of the Nazarite, when the days of his separation are fulfilled: he shall be brought unto the door of the tabernacle of the congregation:
And this is the law of the Nazarite, when the days of his separation are fulfilled: he shall be brought unto the door of the tabernacle of the congregation:
And this is the law of the Nazarite, when the days of his separation are fulfilled: he shall be brought unto the door of the tabernacle of the congregation:
And this is the law of him that has vowed: in whatever day he shall have fulfilled the days of his vow, he shall himself bring his gift to the doors of the tabernacle of witness.
And this is the law of the Nazarite: On the day when the days of his abstinence are completed, shall he present himself at the door of the tabernacle of the congregation;
And this [is] the law of the Nazarite: in the day of the fullness of the days of his separation, he is brought to the opening of the Tent of Meeting,
"This is the law of the Nazirite: when the days of his separation are fulfilled, he shall be brought to the door of the Tent of Meeting,
"This is the law of the Nazirite: when the days of his separation are fulfilled, he shall be brought to the door of the Tent of Meeting,
"This is the law of the Nazirite: when the days of his separation are fulfilled, he shall be brought to the door of the Tent of Meeting,
"This is the law of the Nazirite: when the days of his separation are fulfilled, he shall be brought to the door of the Tent of Meeting,
"This is the law of the Nazirite: when the days of his separation are fulfilled, he shall be brought to the door of the Tent of Meeting,
"This is the law of the Nazirite: when the days of his separation are fulfilled, he shall be brought to the door of the Tent of Meeting,
“‘This is the Torah ·Teaching· of the Nazarite ·Consecrated·: when the days of his separation are fulfilled, he shall be brought to the door of the Tent of Meeting,
And this is the law of the Nazirite, when the days of his separation are fulfilled: he shall be brought unto the door of the tent of meeting:
And, this, is the law of the Separate One, on the day when he fulfilleth his days of separation, he shall be brought in unto the entrance of the tent of meeting:
And this [is] [the] law of the Nazirite on [the] day are completed [the] days of Nazirite vow his someone will bring him to [the] entrance of [the] tent of meeting.
and this instruction [the] Nazirite in/on/with day to fill day consecration: Nazirite vow his to come (in): bring [obj] him to(wards) entrance tent meeting
‘When the time that you promised to dedicate yourself to me is ended, go to the entrance of the Sacred Tent
This is the law about the Nazirite for when the time of his separation is complete. He must be brought to the entrance of the tent of meeting.
And this [is] the law of the Nazarite, when the days of his separation are fulfilled: he shall be brought to the door of the tabernacle of the congregation:
And this is the law of the Nazarite, when the days of his separation are fulfilled: he shall be brought to the door of the tabernacle of the congregation:
“‘This is the law of the Nazirite: when the days of his separation are fulfilled, he shall be brought to the door of the Tent of Meeting,
“‘This is the law of the Nazirite: when the days of his separation are fulfilled, he shall be brought to the door of the Tent of Meeting,
“‘This is the law of the Nazirite: when the days of his separation are fulfilled, he shall be brought to the door of the Tent of Meeting,
“‘This is the law of the Nazirite: when the days of his separation are fulfilled, he shall be brought to the door of the Tent of Meeting,
“‘This is the law of the Nazirite: when the days of his separation are fulfilled, he shall be brought to the door of the Tent of Meeting,
“‘This is the law of the Nazirite: when the days of his separation are fulfilled, he shall be brought to the door of the Tent of Meeting,
This is the lawe of consecracioun. Whanne the daies schulen be fillid, whiche he determynede by a vow, the preest schal brynge hym to the dore of the tabernacle of boond of pees, and schal offre his offryng to the Lord,
'And this [is] the law of the Nazarite; in the day of the fulness of the days of his separation doth [one] bring him in unto the opening of the tent of meeting,
Kaj jen estas la leĝo pri la konsekrito: kiam finiĝos la tempo de lia konsekriteco, oni venigu lin al la pordo de la tabernaklo de kunveno;
“‘Ne adzɔgbe si wòɖe be yeaɖe ye ɖokui ɖe aga na Yehowa ƒe ɣeyiɣi wu enu la, ele be wòayi agbadɔ la ƒe mɔnu,
Tämä on eroitetun laki, koska hänen lupauksensa aika täyetty on: hän pitää tuotaman seurakunnan majan oven eteen.
Ja tämä on nasiirilaki: Sinä päivänä, jona hänen nasiirilupauksensa aika on kulunut umpeen, tuotakoon hänet ilmestysmajan ovelle,
Voici la loi du nazaréen. Le jour où il aura accompli le temps de son nazaréat, on le fera venir à l’entrée de la tente de réunion.
« Voici la loi du naziréen: lorsque les jours de sa séparation seront accomplis, il sera amené à l'entrée de la tente d'assignation,
Et c’est ici la loi du nazaréen: au jour où les jours de son nazaréat seront accomplis, on le fera venir à l’entrée de la tente d’assignation;
Or c'est ici la loi du Nazarien; lorsque les jours de son Nazaréat seront accomplis, on le fera venir à la porte du Tabernacle d'assignation.
Voici la loi de la consécration: Lorsque les jours qu’il avait fixés par son vœu seront accomplis, le prêtre l’amènera à la porte du tabernacle de l’alliance,
Voici la loi du naziréen. Le jour où il aura accompli le temps de son naziréat, on le fera venir à l’entrée de la tente d’assignation.
Voici la loi du nazaréen. Le jour où il aura accompli le temps de son nazaréat, on le fera venir à l’entrée de la tente de réunion.
Or voici la loi du Nazaréat: lorsque les jours de son Nazaréat seront accomplis, on le fera venir à l'entrée du tabernacle d'assignation;
Et voici la loi pour le Naziréen. A l'expiration du temps de son Naziréat on l'amènera à la Porte de la Tente du Rendez-vous.
Telle est la loi des vœux; lorsque les jours du vœu seront accomplis, la personne présentera elle-même ses dons, devant la porte du tabernacle du témoignage;
Or, voici la règle de l’abstème: quand seront accomplis les jours de son abstinence, on le fera venir à l’entrée de la tente d’assignation,
Dies ist das Gesetz über den Nasiräer: Wenn die Tage seiner Weihe erfüllt sind, soll man ihn an des Festgezeltes Pforte bringen!
Und dies ist das Gesetz des Nasirs: An dem Tage, an welchem die Tage seiner Absonderung erfüllt sind, soll man ihn an den Eingang des Zeltes der Zusammenkunft bringen.
Und dies ist das Gesetz des Nasirs: An dem Tage, an welchem die Tage seiner Absonderung erfüllt sind, soll man ihn an den Eingang des Zeltes der Zusammenkunft bringen.
Und dies sind die Bestimmungen in betreff des Gottgeweihten: wenn die von ihm gelobte Weihezeit um ist, soll man ihn vor die Thüre des Offenbarungszeltes bringen.
Dies ist das Gesetz des Verlobten: Wenn die Zeit seines Gelübdes aus ist, so soll man ihn bringen vor die Tür der Hütte des Stifts.
Dies ist das Gesetz des Gottgeweihten: wenn die Zeit seines Gelübdes aus ist, so soll man ihn bringen vor die Tür der Hütte des Stifts.
»Folgende Vorschriften aber gelten für den Nasiräer: An dem Tage, an welchem die von ihm gelobte Weihezeit zu Ende ist, führe man ihn an den Eingang des Offenbarungszeltes;
Und das ist das Gesetz des Nasiräers: Wenn die Zeit seines Gelübdes erfüllt ist, so soll man ihn vor die Tür der Stiftshütte führen,
Und dies ist das Gesetz des Nasiräers: Am Tage, da die Tage seiner Weihe sich erfüllen, bringe man ihn zum Eingang des Versammlungszeltes.
“‘Na rĩrĩ, ũyũ nĩguo watho wa Mũnaziri ihinda rĩake rĩa kwĩyamũrĩra Ngai rĩathira. Nĩakarehwo itoonyero-inĩ rĩa Hema-ya-Gũtũnganwo.
Ούτος δε είναι ο νόμος του Ναζηραίου αφού πληρωθώσιν αι ημέραι της αφιερώσεως αυτού· θέλει φερθή εις την θύραν της σκηνής του μαρτυρίου,
καὶ οὗτος ὁ νόμος τοῦ εὐξαμένου ᾗ ἂν ἡμέρᾳ πληρώσῃ ἡμέρας εὐχῆς αὐτοῦ προσοίσει αὐτὸς παρὰ τὰς θύρας τῆς σκηνῆς τοῦ μαρτυρίου
અને જ્યારે નાઝીરી વ્રતના દિવસો પૂર્ણ થાય ત્યારે તેને માટે આ નિયમ છે. તેને મુલાકાતમંડપના પ્રવેશદ્વાર આગળ લઈ જવો.
Men sèvis yon nazareyen va fè lè tan pou l' kenbe ve l' te fè a bout. Y'a mennen l' devan pòt Tant Randevou a.
“‘Alò, sa se lalwa a yon Nazareyen. Lè jou separasyon yo vin fini, li va mennen ofrann nan nan pòtay a tant asanble a.
“‘To, ga doka saboda Banazare sa’ad da kwanakin keɓewarsa suka gama. Za a kawo shi a bakin ƙofar Tentin Sujada.
Eia hoi ke kanawai no ka Nazarite: aia pau na la o kona kaawale ana, e hele mai ia ma ka puka o ka halelewa o ke anaina:
| וזאת תורת הנזיר ביום מלאת ימי נזרו יביא אתו אל פתח אהל מועד |
| וְזֹ֥את תֹּורַ֖ת הַנָּזִ֑יר בְּיֹ֗ום מְלֹאת֙ יְמֵ֣י נִזְרֹ֔ו יָבִ֣יא אֹתֹ֔ו אֶל־פֶּ֖תַח אֹ֥הֶל מֹועֵֽד׃ |
| וְזֹ֥את תּוֹרַ֖ת הַנָּזִ֑יר בְּי֗וֹם מְלֹאת֙ יְמֵ֣י נִזְר֔וֹ יָבִ֣יא אֹת֔וֹ אֶל־פֶּ֖תַח אֹ֥הֶל מוֹעֵֽד׃ |
| וְזֹאת תּוֹרַת הַנָּזִיר בְּיוֹם מְלֹאת יְמֵי נִזְרוֹ יָבִיא אֹתוֹ אֶל־פֶּתַח אֹהֶל מוֹעֵֽד׃ |
| וזאת תורת הנזיר ביום מלאת ימי נזרו יביא אתו אל פתח אהל מועד׃ |
| וְזֹאת תּוֹרַת הַנָּזִיר בְּיוֹם מְלֹאת יְמֵי נִזְרוֹ יָבִיא אֹתוֹ אֶל־פֶּתַח אֹהֶל מוֹעֵֽד׃ |
| וְזֹ֥את תּוֹרַ֖ת הַנָּזִ֑יר בְּי֗וֹם מְלֹאת֙ יְמֵ֣י נִזְר֔וֹ יָבִ֣יא אֹת֔וֹ אֶל־פֶּ֖תַח אֹ֥הֶל מוֹעֵֽד׃ |
“फिर जब नाज़ीर के अलग रहने के दिन पूरे हों, उस समय के लिये उसकी यह व्यवस्था है; अर्थात् वह मिलापवाले तम्बू के द्वार पर पहुँचाया जाए,
“‘संकल्प लेने के दिन पूरे होने पर उस नाज़ीर के लिए विधि इस प्रकार है: वह अपनी भेंट मिलनवाले तंबू के द्वार पर ले आएगा.
Ez pedig a nazireus törvénye: A mely napon betelik az ő nazireusságának ideje, vigyék őt a gyülekezet sátorának nyílásához.
És ez a názir tana: Amely napon betelnek tartózkodásának napjai, vigyék el őt a gyülekezés sátorának bejáratához;
“‘Nke a bụ iwu dịrị onye Nazirait mgbe oge ido onwe ya nsọ nye Onyenwe anyị zuru. A ga-eduru ya bịa nʼọnụ ụzọ ụlọ nzute ahụ.
Daytoy ti linteg maipapan iti Nazireo iti panagleppas ti tiempo ti pannakaisinana. Masapul a maipan isuna iti pagserkan ti tabernakulo.
Apabila masa kaul seorang nazir sudah selesai, harus dilakukan upacara ini. Orang itu harus diantar ke pintu Kemah TUHAN
Dan inilah hukum tentang seorang nazir. Apabila waktu kenazirannya genap, ia harus dibawa ke pintu Kemah Pertemuan,
Or questa è la legge intorno al Nazireo: Nel giorno che il tempo del suo Nazireato sarà compiuto, portilo all'entrata del Tabernacolo della convenenza.
Questa è la legge del nazireato; quando i giorni del suo nazireato saranno compiuti, lo si farà venire all'ingresso della tenda del convegno;
Questa è la legge del nazireato: quando i giorni del suo nazireato saranno compiuti, lo si farà venire all’ingresso della tenda di convegno;
ナザレ人の律法は是のごとしその俗を離るるの日滿たる時はその人を集會の幕屋の門に携へいたるべし
これがナジルびとの律法である。聖別の日数が満ちた時は、その人を会見の幕屋の入口に連れてこなければならない。
Hagi mani ruotge huno Nazareti vahe tro huno mani'nea kna'ama vagare'na, agra seli mono nomofo kafante eno,
“‘ಇದು ನಾಜೀರ ವ್ರತವು. ಅವರ ಸಮರ್ಪಣೆಯ ದಿವಸಗಳು ಪೂರ್ಣವಾದ ಮೇಲೆ ಅವರನ್ನು ದೇವದರ್ಶನ ಗುಡಾರದ ಬಾಗಿಲಿನ ಬಳಿಗೆ ತರಬೇಕು.
ನಾಜೀರನು ತನ್ನ ವ್ರತದಿನಗಳು ಮುಗಿದಾಗ ತನ್ನನ್ನು ಸಮರ್ಪಿಸಬೇಕಾದ ಕ್ರಮವನ್ನು ಅನುಸರಿಸಬೇಕು. ಅವನು ದೇವದರ್ಶನದ ಗುಡಾರದ ಬಾಗಿಲಿಗೆ ಬರಬೇಕು.
나실인의 법은 이러하니라 자기 몸을 구별한 날이 차면 그 사람을 회막문으로 데리고 갈 것이요
나실인의 법은 이러하니라 자기 몸을 구별한 날이 차면 그 사람을 회막 문으로 데리고 갈 것이요
Pa inge ma oakwuk nu sin sie Nazirite su aksafyela tari wuleang lal. El fah som nu ke acn in utyak lun Lohm Nuknuk Mutal
| «”ئەمەش فێرکردنەکەیە دەربارەی ئەوەی خۆی تەرخان دەکات، ئەو ڕۆژەی ڕۆژانی خۆتەرخانکردنەکەی تەواو دەبێت دەهێنرێتە لای دەروازەی چادری چاوپێکەوتن. |
Ista est lex consecrationis. Cum dies, quos ex voto decreverat, complebuntur, adducet eum ad ostium tabernaculi fœderis,
Ista est lex consecrationis. Cum dies, quos ex voto decreverat, complebuntur: adducet eum ad ostium tabernaculi fœderis,
Ista est lex consecrationis. Cum dies, quos ex voto decreverat, complebuntur: adducet eum ad ostium tabernaculi fœderis,
Ista est lex consecrationis. Cum dies, quos ex voto decreverat, complebuntur, adducet eum ad ostium tabernaculi fœderis,
ista est lex consecrationis cum dies quos ex voto decreverat conplebuntur adducet eum ad ostium tabernaculi foederis
Ista est lex consecrationis. Cum dies, quos ex voto decreverat, complebuntur: adducet eum ad ostium tabernaculi foederis,
Un šis ir tas nazīra bauslis: tai dienā, kad viņa solījuma laiks ir piepildīts, tad to būs vest pie saiešanas telts durvīm,
Tala mobeko mpo na moto oyo amibulisi mpo na Yawe: ‹ soki mikolo ya libulisi na ye ekoki, basengeli komema ye na ekotelo ya Ndako ya kapo ya Bokutani
“Lino ly’etteeka erinaakwatanga ku Munnazaalayiti ebbanga lye ery’obweyamo obw’okweyawula bwe linaggwangako. Anaaleetebwanga ku mulyango gwa Weema ey’Okukuŋŋaanirangamu.
Ary izao no lalàna ny amin’ ny Nazirita: Rehefa tapitra ny andro fitokanany, dia ho entina ho eo anoloan’ ny varavaran’ ny trano-lay fihaonana izy;
Inao ty fetse’ o Nazireo: Ie heneke o andro fiambaha’eo le hasese mb’an-dalan-kibohom-pamantañam-beo,
വ്രതസ്ഥന്റെ പ്രമാണം ഇതാണ്: അവന്റെ നാസീർ വ്രതത്തിന്റെ കാലം തികയുമ്പോൾ അവനെ സമാഗമനകൂടാരത്തിന്റെ വാതില്ക്കൽ കൊണ്ടുവരണം.
വ്രതസ്ഥന്റെ പ്രമാണം ആവിതു: അവന്റെ നാസീൎവ്രതത്തിന്റെ കാലം തികയുമ്പോൾ അവനെ സമാഗമനകൂടാരത്തിന്റെ വാതിൽക്കൽ കൊണ്ടുവരേണം.
വ്രതസ്ഥന്റെ പ്രമാണം ആവിതു: അവന്റെ നാസീർവ്രതത്തിന്റെ കാലം തികയുമ്പോൾ അവനെ സമാഗമനകൂടാരത്തിന്റെ വാതിൽക്കൽ കൊണ്ടുവരേണം.
“‘നാസീർവ്രതസ്ഥർ തങ്ങളുടെ പ്രതിഷ്ഠാകാലം പൂർത്തിയാകുമ്പോഴുള്ള നിയമം ഇതാണ്: അവരെ സമാഗമകൂടാരത്തിന്റെ കവാടത്തിൽ കൊണ്ടുവരണം.
मग त्याच्या नाजीरपणाच्या नवसाचे दिवस पूर्ण झाल्यावर त्यास दर्शनमंडपाच्या प्रवेशदारापाशी आणावे.
နာဇရိဂိုဏ်းဝင်သည်အဋ္ဌိဋ္ဌာန်ကာလကုန် ဆုံးသောအခါ ပြုရမည့်ဝတ်ကားဤသို့ တည်း။ သူသည်မီးရှို့ရာယဇ်အတွက် အပြစ် အနာကင်းသောတစ်နှစ်သားသိုးထီးက လေးတစ်ကောင်၊ အပြစ်ဖြေရာယဇ်အတွက် အပြစ်အနာကင်းသောသိုးအမတစ်ကောင်နှင့် မိတ်သဟာယယဇ်အတွက်အပြစ်အနာ ကင်းသောသိုးထီးတစ်ကောင်ကို ထာဝရ ဘုရားအားဆက်သရန် တဲတော်တံခါးဝ သို့ယူဆောင်ခဲ့ရမည်။-
ခြားနား၍ နေသောကာလစေ့ပြီးမှ၊ နာဇရိလူ စောင့်ရသော တရားဟုမူကား၊ သူသည် ပရိသတ်စည်း ဝေးရာ တဲတော်တံခါးရှေ့သို့ လာ၍၊
ခြားနား ၍ နေသောကာလ စေ့ ပြီးမှ၊ နာဇရိ လူ စောင့်ရသောတရား ဟူမူကား ၊ သူသည် ပရိသတ်စည်းဝေး ရာ တဲ တော်တံခါး ရှေ့သို့ လာ ၍ ၊
A ko te ture tenei mo te Natari, ina rite nga ra e wehea ai ia: me kawe ia ki te whatitoka o te tapenakara o te whakaminenga:
Lo ngumlayo womNaziri nxa isikhathi sakhe sokuzahlukanisela sesiphelile. Kumele alethwe esangweni lethente lokuhlangana.
Lalo ngumlayo womNaziri ngosuku lapho insuku zokuzehlukanisela kwakhe sezigcwalisekile. Uzaletha lokhu emnyango wethente lenhlangano,
नाजिरीको अलग हुने समय पुरा हुनेको निम्ति नाजिरीको नियम यही हो । त्यसलाई भेट हुने पालको प्रवेश-द्वारमा ल्याउनुपर्छ ।
Dette er loven for nasireeren: Den dag hans innvielses-tid er til ende, skal han føres frem til inngangen til sammenkomstens telt,
So er lovi um den som hev vigt seg til Herren: Når vigslingstidi hans er ute, skal dei leida honom fram åt møtetjelddøri,
ଆଉ ପୃଥକ ରହିବା ଦିନ ସମ୍ପୂର୍ଣ୍ଣ ହେଲେ, ନାସରୀୟ ବ୍ରତର ଏହି ବ୍ୟବସ୍ଥା ବ୍ରତକାରୀ ସମାଗମ-ତମ୍ବୁ ଦ୍ୱାର ନିକଟକୁ ଅଣାଯିବ।
“‘Egaa yeroo addaan baʼumsi isaa xumuramutti seerri Naazirichaa kanaa dha: Inni gara karra dunkaana wal gaʼiitti haa fidamu.
ਇਹ ਨਜ਼ੀਰ ਲਈ ਬਿਵਸਥਾ ਹੈ, ਜਿਸ ਦਿਨ ਉਸ ਦੇ ਅੱਡ ਹੋਣ ਦੇ ਦਿਨ ਪੂਰੇ ਹੋਣ ਤਾਂ ਉਹ ਮੰਡਲੀ ਦੇ ਤੰਬੂ ਦੇ ਦਰਵਾਜ਼ੇ ਕੋਲ ਲਿਆਂਦਾ ਜਾਵੇ।
| «این است قانون نذیره، چون روزهای تخصیص او تمام شود، آنگاه او را نزد دروازه خیمه اجتماع بیاورند. |
| «در پایان دورهٔ نذر خود به خداوند، باید دم در خیمهٔ ملاقات بیاید |
A toć jest prawo Nazarejczyka: Gdy się wypełnią dni Nazarejstwa jego, przyjdzie do drzwi namiotu zgromadzenia,
A takie [jest] prawo nazirejczyka: Gdy wypełnią się dni jego oddzielenia, przyprowadzi się go przed wejście do Namiotu Zgromadzenia;
Esta é, pois, a lei do nazireu no dia que se cumprir o tempo de seu nazireado: Virá à porta do tabernáculo do testemunho;
E esta é a lei do nazireo: no dia em que se cumprirem os dias do seu nazireado, tral-o-hão á porta da tenda da congregação:
E esta é a lei do nazireu: no dia em que se cumprirem os dias do seu nazireado, tra-lo-ão à porta da tenda da congregação:
“'Esta é a lei do nazista: quando os dias de sua separação forem cumpridos, ele será levado à porta da Tenda da Reunião,
Ятэ леӂя назиреулуй. Ын зиуа кынд се ва ымплини время назиреатулуй луй, сэ фие адус ла уша кортулуй ынтылнирий.
Și aceasta este legea nazireului, când zilele separării sale vor fi împlinite, să fie adus la ușa tabernacolului întâlnirii,
И вот закон о назорее, когда исполнятся дни назорейства его: должно привести его ко входу скинии собрания,
А ово је закон за назиреје: кад се наврше дани назирејства његовог, нека дође на врата шатора од састанка.
A ovo je zakon za nazireje: kad se navrše dani nazirejstvu njegovu, neka doðe na vrata šatora od sastanka.
“‘Zvino uyu ndiwo murayiro womuNaziri panopera nguva yokuzvitsaura kwake. Anofanira kuuyiswa kumusuo weTende Rokusangana.
И сей закон обещавшагося, в оньже день скончает дни обета своего, да принесет сам к дверем скинии свидения:
To je postava nazirca, ko se dopolnijo dnevi njegove oddvojitve. Priveden bo k vratom šotorskega svetišča skupnosti
Oo kanu waa sharciga Nadiirka ku saabsan; markii maalmihii isa-soociddiisu ay dhammaystirmaan waa in isaga la keenaa iridda teendhada shirka,
Esta es, pues, la ley del Nazareo; el día que se cumpliere el tiempo de su nazareato: Vendrá a la puerta del tabernáculo del testimonio;
“Estas son las reglas que se deben observar cuando el tiempo de dedicación del nazareo termine. Deben ser llevadas a la entrada del Tabernáculo de Reunión.
“‘Esta es la ley del nazireo: cuando se cumplan los días de su separación, será llevado a la puerta de la Tienda del Encuentro,
Esta es la ley para el nazareo: El día cuando se cumpla el tiempo de ser nazareo será llevado a la entrada del Tabernáculo de Reunión.
Esta es la ley del nazareo. Al cumplirse los días de su nazareato, será conducido a la entrada del Tabernáculo de la Reunión;
Esta es pues la ley del Nazareo: El día que se cumpliere el tiempo de su Nazareato, vendrá a la puerta del tabernáculo del testimonio.
Esta es, pues, la ley del Nazareo el día que se cumpliere el tiempo de su nazareato: Vendrá á la puerta del tabernáculo del testimonio;
Y esta es la ley para el que está separado, cuando se terminan los días necesarios: debe venir a la puerta de la tienda de la reunión,
Hii ndiyo sheria ya mnadhiri wakati wa muda wa kujidhiri unapokuwa umetimia. Ataletwa kwenye mlango wa hema ya kukutania.
“‘Basi hii ndiyo sheria kwa ajili ya Mnadhiri baada ya kipindi chake cha kujitenga kupita. Ataletwa kwenye ingilio la Hema la Kukutania.
Och detta är lagen om en nasir: Den dag hans nasirtid är ute skall han föras fram till uppenbarelsetältets ingång;
Detta är hans lag, som sig förlofvat hafver: När hans löftes tid ute är, skall man hafva honom fram för dörrena af vittnesbördsens tabernakel.
Och detta är lagen om en nasir: Den dag hans nasirtid är ute skall han föras fram till uppenbarelsetältets ingång;
At ito ang kautusan tungkol sa Nazareo, pagka natupad na ang mga araw ng kaniyang pagkatalaga: siya'y dadalhin sa pintuan ng tabernakulo ng kapisanan;
Ito ang batas tungkol sa Nazareo para kapag natapos na ang panahon ng kaniyang pagbubukod. Dapat siyang dalhin sa pasukan sa tolda ng pagpupulong.
“நசரேயனுக்குரிய பிரமாணமாவது: அவன் விரதமிருக்கும் நாட்கள் நிறைவேறின அன்றைக்கே, அவன் ஆசரிப்புக்கூடாரத்தின் வாசலிலே வந்து,
“‘தன்னை நசரேய விரதத்தினால் வேறுபிரித்த காலம் முடியும்போது, அவனுக்கான சட்டமாவது: அவனைச் சபைக் கூடாரத்தின் நுழைவாசலுக்குக் கொண்டுவர வேண்டும்.
నాజీరుగా ఉండటానికి మొక్కుకుని ఆ నాజీరుగా ఉండే సమయం ముగిసిన తరువాత అతడు చేయాల్సిన దాని గురించిన చట్టం ఇది. అతణ్ణి సన్నిధి గుడారం ద్వారం దగ్గరకి తీసుకురావాలి.
Pea ko eni ʻae fono ʻo ia kuo fakamavahe, ʻoka hili ʻae ngaahi ʻaho ʻo ʻene mahuʻi: ʻe ʻomi ia ki he matapā ʻoe fale fehikitaki ʻoe kakai:
“‘Adanmış kişi için yasa şudur: Kendini adamış olduğu günler tamamlanınca, Buluşma Çadırı'nın giriş bölümüne getirilecek.
“Da a ne bɔhyɛ a ɛtew ɔno ne Awurade ntam no wie du no, ɛsɛ sɛ ɔkɔ Ahyiae Ntamadan no ano.
“Ɛda a ne bɔhyɛ a ɛte ɔno ne Awurade ntam no wie duru no, ɛsɛ sɛ ɔkɔ Ahyiaeɛ Ntomadan no ano
І оце зако́н про назі́ра: того дня, коли випо́внюються дні його посвячення, священик приведе́ його до входу скинії заповіту.
'और नज़ीर के लिए शरा' यह है, कि जब उसकी नज़ारत के दिन पूरे हो जाएँ तो वह ख़ेमा — ए — इजितमा'अ के दरवाज़े पर हाज़िर किया जाए।
| نازارىيلاردىن بىرى ئۆزىنى [پەرۋەردىگارغىلا] ئاتىغان كۈنلەر توشقان كۈنىدە ئۇ توغرۇلۇق قانۇن-بەلگىلىمە مۇنداق: ــ كىشىلەر ئۇنى جامائەت چېدىرىنىڭ دەرۋازىسى ئالدىغا ئەكەلسۇن؛ |
Назарийлардин бири өзини [Пәрвәрдигарғила] атиған күнләр тошқан күнидә у тоғрилиқ қанун-бәлгүлимә мундақ: — Кишиләр уни җамаәт чедириниң дәрвазиси алдиға әкәлсун;
Nazariylardin biri özini [Perwerdigarghila] atighan künler toshqan künide u toghruluq qanun-belgilime mundaq: — Kishiler uni jamaet chédirining derwazisi aldigha ekelsun;
Nazariylardin biri ɵzini [Pǝrwǝrdigarƣila] atiƣan künlǝr toxⱪan künidǝ u toƣruluⱪ ⱪanun-bǝlgilimǝ mundaⱪ: — Kixilǝr uni jamaǝt qedirining dǝrwazisi aldiƣa ǝkǝlsun;
Nầy là luật lệ về người Na-xi-rê: Khi nào những ngày Na-xi-rê mình đã mãn, người ta phải đem người đến tại cửa hội mạc;
Nầy là luật lệ về người Na-xi-rê: Khi nào những ngày Na-xi-rê mình đã mãn, người ta phải đem người đến tại cửa hội mạc;
Đây là luật cho người Na-xi-rê. Đến ngày cuối cùng của thời hạn dâng mình cho Chúa, người ấy sẽ đến trước cửa Đền Tạm,
“‘Èyí ni òfin fún Nasiri nígbà tí àkókò ìyàsọ́tọ̀ rẹ̀ bá pé. Wọn ó mu wá sí ẹnu-ọ̀nà àgọ́ ìpàdé.
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