Matthew 5:23
“If therefore you are offering your gift at the altar, and there remember that your brother has anything against you,
यामुये जर तु देवले अर्पण कराले वेदीवर काही भेट लयना अनी तवय तुले आठवण व्हयनी की, मना भाऊले मनाबद्दल काही राग शे.
Bara nani asa uma du nni nimon nfillufe nbun Kutelle, unin lizino nin kon kulapi kurika na kudi kitik fe nin gwana,
| فَإِنْ قَدَّمْتَ قُرْبَانَكَ إِلَى ٱلْمَذْبَحِ، وَهُنَاكَ تَذَكَّرْتَ أَنَّ لِأَخِيكَ شَيْئًا عَلَيْكَ، |
| فَإِذَا جِئْتَ بِتَقْدِمَتِكَ إِلَى الْمَذْبَحِ، وَهُنَاكَ تَذَكَّرْتَ أَنَّ لأَخِيكَ شَيْئاً عَلَيْكَ، |
| ܐܢ ܗܘ ܗܟܝܠ ܕܡܩܪܒ ܐܢܬ ܩܘܪܒܢܟ ܥܠ ܡܕܒܚܐ ܘܬܡܢ ܬܬܕܟܪ ܕܐܚܝܕ ܥܠܝܟ ܐܚܘܟ ܐܟܬܐ ܡܕܡ |
Եթէ սեղանի վրայ քո ընծան մատուցելու լինես եւ այնտեղ յիշես, թէ քո եղբայրը քո դէմ մի ոխ ունի,
Ուրեմն եթէ քու ընծադ զոհասեղանին վրայ բերես, ու հոն յիշես թէ եղբայրդ բա՛ն մը ունի քեզի դէմ,
এই হেতুকে বেদিত তোমাৰ নৈবেদ্য উৎসৰ্গ কৰোঁতে, তোমাৰ বিৰুদ্ধে তোমাৰ ভায়েৰাৰ কোনো কথা আছে বুলি যদি তোমাৰ মনত পৰে,
Buna görə də qurbangah qarşısına qurbanını gətirdiyin zaman yadına düşsə ki, qardaşının sənə qarşı bir şikayəti var,
Nawo nyori mwane funer nerer ti. tanyi landi kwabi kemwe wiki kwomka dorek kange mori,
कदीम तमु वेदी पोर आह़फा नी भेट चड़ाव्वा लाय र्या हय, अने तां ह़ारीक तमने आहयु फोम आवे के मारा भाय ना मन मे मारी भणी गेथु कंय वीरोद से।
Beraz baldin eure oblationea eramaiten baduc aldarera, eta han orhoit bahadi ecen hire anayeac baduela cerbait hire contra,
Amaiba: le, di da oloda da: iya Godema liligi imunusa: dawa: beba: le, be dia na: iyadoma wadela: i hamoi bu hame olofoi amo bu dawa: sea,
অতএব তুমি যখন যজ্ঞবেদির কাছে নিজের নৈবেদ্য উৎসর্গ করছ, তখন সেই জায়গায় যদি মনে পড়ে যে, তোমার বিরুদ্ধে তোমার ভাইয়ের কোন কথা আছে,
“সুতরাং, তুমি যখন তোমার নৈবেদ্য বেদিতে উৎসর্গ করতে যাচ্ছ, সেই সময় যদি তোমার মনে পড়ে যে, তোমার বিরুদ্ধে তোমার ভাইয়ের কোনো অভিযোগ আছে,
एल्हेरेलेइ अगर तू अपनि च़ढ़तल मन्दरे मां आनस, ते तैड़ी तीं याद एज्जे कि मीं अपने ढ्लाए सेइं किछ गिलोए।
इस तांई अगर तू अपणी भेंट चढ़ाणे तांई मंदरे जो लोऐ, कने ओथु तिजो याद ओऐ, कि मेरे भाईऐ दे मने च मेरे तांई कोई शिकायत है,
Puksipĭp'potomĭniki kitak'iksĭstomŭtskotŭksĭnni natoi'apioyĭs, ki ĭsksĭnĭm'ĭniki kixokoa kĭtsĭs'tsĭmmok,
ଇତାକ୍, ଇସ୍ୱରାର୍ ଗିନେ ବେଦି ଲଃଗେ ତୁମି ତୁମାର୍ ଦାନ୍ ଆଣ୍ତି ରିଲା ବଃଳ୍ ତୁମାର୍ ବିରଦେ ତୁମାର୍ ବାୟ୍ଦିର୍ କାୟ୍ କଃତା ଆଚେ ବଃଲି ସେତି ତୁମିକେ ଏତୁହଃଳେଦ୍,
Eshe nee n wosho gizi wosh t'intseyiru t'arp'ezok Ik'osh n door, niyats iirts eshwo b́ beewo n gawitka wotiyal,
Mar degasez eta da brof d'an aoter, hag e teu soñj dit eno en deus da vreur un dra bennak en da enep,
Uti ye' nno kpie ni tra Rji, ndi taka vayi me ahe ni tre ni tu me'a,
И тъй, като принасяш дара си на олтара, ако там си спомниш, че брат ти има нещо против тебе,
Busa kung kamo maghalad sa inyong gasa sa altar ug didto hinumdomi nga ang inyong igsoon adunay bisan unsang butang batok kaninyo,
Busa, kon ikaw magadala sa imong halad ngadto sa halaran, ug diha mahinumdom ka nga ang imo diayng igsoon may gikasuk-an man batok kanimo,
Yaguin unchule y ninaimo guato gui attat, ya ayo nae unjaso na guaja linachimo gui chelumo;
ᎾᏍᎩ ᎢᏳᏍᏗ ᎢᏳᏃ ᎠᏥᎸᎨᎳᏍᏗᏱ ᎯᏲᎯᎮᏍᏗ ᏣᏓᏁᏗ, ᎾᎿᎭᏃ ᎢᎭᏅᏓᏗᏍᎨᏍᏗ ᏗᏍᏓᏓᏅᏟ ᎪᎱᏍᏗ ᏤᎵᏎᎲᎢ,
“Nʼchifukwa chake, pamene ukupereka chopereka chako pa guwa lansembe ndipo nthawi yomweyo ukumbukira kuti mʼbale wako ali nawe chifukwa,
Acunakyase, Pamhnama kpyawngkunga khawthem pet vaia na lawpüi k'um üng, na bena naw am a ning jenak na süm üng ta,
To pongah hmaicam ah tangqum paek han na sin naah, nam nawkamya mah sinsak han koeh ai, tiah na panoek nahaeloe;
Te dongah hmueihtuk la na kutdoe na khuen vaengah, na manuca loh nang soah khat khat ngaihlih a om te na poek atah,
Te dongah hmueihtuk la na kutdoe na khuen vaengah, na manuca loh nang soah khat khat ngaihlih a om te na poek atah,
Cedawngawh bawkthang awh ik-oeih pek aham nami law pyi awh na koeinaa ing nak khan awh ak kaw am law hy tice na sim awhtaw,
Tua ahikom biaktau tung ah piak tu na ken ciang in, na suapui khatpo i hong mawsiatna khatpo na phawk le,
Hijeh chun nangman hou in a maicham thilto ding nachoiya, mi koiham khat in nangma kilung doupina nanei na geldoh a ahileh,
Hatdawkvah, bawk nahanelah hnopai na sin navah, na hmaunawngha ni na toun tie na panuek pawiteh, thuengnae khoungroe hmalah, na hnopai hah tat nateh,
所以，你在祭坛上献礼物的时候，若想起弟兄向你怀怨，
所以，你在祭壇上獻禮物的時候，若想起弟兄向你懷怨，
所以你在圣坛上献供物之时，如果想起你的兄弟对你不满，
所以，你們若在祭壇前，要獻你們的禮物時，在那裏想起你們的弟兄有什麼怨你的事，
Nipele mwapelekaga mbopesi jenu pa chilisa ni papopo mwakumbuchilaga kuti apwenu ŵana umenyani nomwe,
⳿ⲉϣⲱⲡ ⲟⲩⲛ ⳿ⲭⲛⲁ⳿ⲓⲛⲓ ⳿ⲙⲡⲉⲕⲇⲱⲣⲟⲛ ⳿ⲉ⳿ϩⲣⲏⲓ ⳿ⲉϫⲉⲛ ⲡⲓⲙⲁⲛⲉⲣϣⲱⲟⲩϣⲓ ⲟⲩⲟϩ ⳿ⲛⲧⲉⲕⲉⲣ⳿ⲫⲙⲉⲩⲓ ⳿ⲙⲙⲁⲩ ϫⲉ ⲟⲩⲟⲛ ⲟⲩ⳿ⲁⲣⲓⲕⲓ ⲟⲩⲧⲱⲕ ⲛⲉⲙ ⲡⲉⲕⲥⲟⲛ.
ⲉϣⲱⲡⲉ ⲇⲉ ⲉⲕϣⲁⲛⲉⲓ ⲉⲕⲛⲁⲧⲁⲗⲟ ⲙⲡⲉⲕⲇⲱⲣⲟⲛ ⲉϩⲣⲁⲓ ⲉϫⲙ ⲡⲉⲑⲩⲥⲓⲁⲥⲧⲏⲣⲓⲟⲛ ⲛⲅⲣⲡⲙⲉⲉⲩⲉ ⲙⲡⲙⲁ ⲉⲧⲙⲙⲁⲩ ϫⲉ ⲟⲩⲛⲧⲉⲡⲉⲕⲥⲟⲛ ⲟⲩϩⲱⲃ ⲉϩⲟⲩⲛ ⲉⲣⲟⲕ
ⲉϣⲱⲡⲉ ⲇⲉ ⲉⲕϣⲁⲛⲉⲓ ⲉⲕⲛⲁⲧⲁⲗⲟ ⲙⲡⲉⲕⲇⲱⲣⲟⲛ ⲉϩⲣⲁⲓ ⲉϫⲙⲡⲉⲑⲩⲥⲓⲁⲥⲧⲏⲣⲓⲟⲛ. ⲛⲅⲣⲡⲙⲉⲉⲩⲉ ⲙⲡⲙⲁ ⲉⲧⲙⲙⲁⲩ ϫⲉ ⲟⲩⲛⲧⲉⲡⲉⲕⲥⲟⲛ ⲟⲩϩⲱⲃ ⲉϩⲟⲩⲛ ⲉⲣⲟⲕ.
ⲈϢⲰⲠ ⲞⲨⲚ ⲈⲔⲚⲀⲒⲚⲒ ⲘⲠⲈⲔⲆⲰⲢⲞⲚ ⲈϨⲢⲎⲒ ⲈϪⲈⲚ ⲠⲒⲘⲀⲚⲈⲢϢⲰⲞⲨϢⲒ ⲞⲨⲞϨ ⲚⲦⲈⲔⲈⲢⲪⲘⲈⲨⲒ ⲘⲘⲀⲨ ϪⲈ ⲞⲨⲞⲚ ⲞⲨⲀⲢⲒⲔⲒ ⲞⲨⲦⲰⲔ ⲚⲈⲘ ⲠⲈⲔⲤⲞⲚ.
“Ako dakle prinosiš dar na žrtvenik pa se ondje sjetiš da tvoj brat ima nešto protiv tebe,
Protož obětoval-li bys dar svůj na oltář, a tu bys se rozpomenul, že bratr tvůj má něco proti tobě:
Protož obětoval-li bys dar svůj na oltář, a tu bys se rozpomenul, že bratr tvůj má něco proti tobě,
Dáváš-li do pořádku svůj vztah k Bohu a uvědomíš si, že máš s někým nesrovnalost,
Derfor, når du ofrer din Gave på Alteret og der kommer i Hu, at din Broder har noget imod dig,
Derfor, naar du ofrer din Gave paa Alteret og der kommer i Hu, at din Broder har noget imod dig,
Derfor, naar du ofrer din Gave paa Alteret og der kommer i Hu, at din Broder har noget imod dig,
ସେଟାର୍ପାଇ ତମେ ପର୍ମେସର୍କେ ବେଦି ଟାନେ ନିଜର୍ ଦାନ୍ ଦେଲା ବେଲେ, ତେଇ ତମର୍ ବିରୁଦେ ତମର୍ ବାଇର୍ କାଇମିସା କାତା ଆଚେ ବଲି ମନେ ଏତାଇଲୁସ୍,
“Kuom mano, ka ichiwo michni e nyim kendo mar misango to iparo ka in kanyo ni nyawadu ni kodi gi wach,
kaako kuti kuli mukutuula chipo chako nkukonya ooko kunembo lyachipayiliilo, uye ukasangune kuyanzaana amunyoko,
Zo gij dan uw gave zult op het altaar offeren, en aldaar gedachtig wordt, dat uw broeder iets tegen u heeft;
Als ge dus uw offergave brengt naar het altaar, en u daar herinnert, dat uw broeder iets tegen u heeft,
Zo gij dan uw gave zult op het altaar offeren, en aldaar gedachtig wordt, dat uw broeder iets tegen u heeft;
If therefore thou should bring thy gift to the altar, and remember there that thy brother has anything against thee,
“If therefore you are offering your gift at the altar, and there remember that your brother has anything against you,
If therefore thou art offering thy gift at the altar, and there rememberest that thy brother hath aught against thee,
If, therefore, you bring your gift to the altar, and there remember that your brother has any thing against you,
So if you are offering your gift at the altar and there remember that your brother has something against you,
If then you are making an offering at the altar and there it comes to your mind that your brother has something against you,
So if yoʋ are offering yoʋr gift at the altar and there remember that yoʋr brother has something against yoʋ,
Therefore, if you offer your gift at the altar, and there you remember that your brother has something against you,
If therefore thou shouldest offer thy gift at the altar, and there shouldest remember that thy brother has something against thee,
If therefore thou offer thy gift at the altar, and there thou remember that thy brother hath any thing against thee;
Therefore, if you bring your gift to the altar and there remember that your brother has something against you,
If you're at the altar making an offering, and remember that your brother has something against you,
If then thou bring thy gift to the altar, and there remembrest that thy brother hath ought against thee,
Therefore if you may bring your gift to the altar, and there remember that your brother has something against you,
If therefore thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;
Therefore, if thou bring thine offering to the altar, and there remembrest that thy brother hath any complaint against thee;
Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;
Therefore if you bring your gift to the altar, and there remember that your brother has something against you;
Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;
Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;
Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;
Therefore if you bring your gift to the altar, and there remember that your brother has ought against you;
If, therefore, you may bring your gift to the altar, and there may remember that your brother has anything against you,
Therefore, if you bring your gift to the altar, and there recollect, that your brother has ground to complain of you;
"If therefore when you are offering your gift upon the altar, and there remember that your brother has a grievance against you,
"If therefore you are offering your gift at the altar, and there remember that your brother has anything against you,
"If therefore you are offering your gift at the altar, and there remember that your brother has anything against you,
"If therefore you are offering your gift at the altar, and there remember that your brother has anything against you,
"If therefore you are offering your gift at the altar, and there remember that your brother has anything against you,
"If therefore you are offering your gift at the altar, and there remember that your brother has anything against you,
"If therefore you are offering your gift at the altar, and there remember that your brother has anything against you,
Therefore, if thou bring thy gift to the altar, and there remember that thy brother hath aught against thee,
“If therefore you are offering your gift at the altar, and there remember that your brother has anything against you,
Therefore, when presenting your gift at the altar, if even there you remember that your brother or sister has something against you,
Therefore, when presenting your gift at the altar, if even there you remember that your brother or sister has something against you,
If therefore thou art offering thy gift at the altar, and there rememberest that thy brother hath aught against thee,
If, therefore, thou be bearing thy gift towards the altar, and, there, shouldst remember that, thy brother, hath aught against thee,
If therefore you shall offer the gift of you at the altar and there and there shall remember that the brother of you has something against you,
if therefore/then to bring to the/this/who gift you upon/to/against the/this/who altar and there to remember that/since: that the/this/who brother you to have/be one according to you
If it occur, therefore, that thou bring thy oblation to the altar, and there rememberest that thy brother retaineth some enmity against thee;
If therefore thou shalt bring thy oblation to the altar, and shalt there remember that thy brother hath any offence against thee,
So, when you take your gift [for God] to the altar, if you remember that you have offended someone,
Therefore, when presenting your gift at the altar, if even there you remember that your brother has some grievance against you,
Therfore whe thou offrest thy gifte at the altare and their remembrest that thy brother hath ought agaynst the:
Therefore if you are offering your gift at the altar and there remember that your brother has anything against you,
Therefore if thou shalt bring thy gift to the altar, and there remember that thy brother hath aught against thee;
Therefore if thou shalt bring thy gift to the altar, and there remember that thy brother hath any thing against thee;
If therefore when you are offering your gift upon the altar, you remember that your brother has a grievance against you,
“If therefore you are offering your gift at the altar, and there remember that your brother has anything against you,
“If therefore you are offering your gift at the altar, and there remember that your brother has anything against you,
“If therefore you are offering your gift at the altar, and there remember that your brother has anything against you,
“If therefore you are offering your gift at the altar, and there remember that your brother has anything against you,
“If therefore you are offering your gift at the altar, and there remember that your brother has anything against you,
“If therefore you are offering your gift at the altar, and there remember that your brother has anything against you,
Therfor if thou offrist thi yifte `at the auter, and ther thou bithenkist, that thi brothir hath sum what ayens thee,
'If, therefore, thou mayest bring thy gift to the altar, and there mayest remember that thy brother hath anything against thee,
Tial, se vi prezentas vian oferon ĉe la altaro, kaj tie memoras, ke via frato havas ion kontraŭ vi,
Kui sa oled altari juures ohvrit toomas ja sulle meenub, et su vennal on midagi sinu vastu,
“Ne èle gbedoxɔ me le vɔsamlekpui ŋgɔ le vɔ sam na Mawu, eye nèɖo ŋku edzi be dzre aɖe le mi kple nɔviwò aɖe dome la,
Sentähden, jos sinä uhraat lahjas alttarille, ja siellä muistat, että veljelläs on jotakin sinua vastaan:
Sentähden, jos tuot lahjaasi alttarille ja siellä muistat, että veljelläsi on jotakin sinua vastaan,
Wanneer gij dan uw gave brengt op den altaar en gij u daar herinnert dat uw broeder iets tegen u heeft,
Si donc, lorsque tu présentes ton offrande à l'autel, tu te souviens que ton frère a quelque chose contre toi,
« Si donc tu présentes ton offrande à l'autel, et que là tu te souviennes que ton frère a quelque chose contre toi,
Si donc tu offres ton don à l’autel, et que là il te souvienne que ton frère a quelque chose contre toi,
Si donc tu apportes ton offrande à l'autel, et que là il te souvienne que ton frère a quelque chose contre toi;
Si donc tu présentes ton offrande à l’autel, et que là tu te souviennes que ton frère a quelque chose contre toi,
Si donc tu présentes ton offrande à l’autel, et que là tu te souviennes que ton frère a quelque chose contre toi,
Si donc, lorsque tu présentes ton offrande à l’autel, tu te souviens que ton frère a quelque chose contre toi,
«Si donc tu présentes ton offrande à l'autel, et que, là, il te souvienne que ton frère a quelque chose contre toi,
Si donc tu apportes ton offrande à l'autel, et que là tu te souviennes que ton frère a quelque chose contre toi,
« Si donc tu viens présenter ton offrande à l'autel, et que là tu te souviennes que ton frère a quelque grief contre toi,
«Lors donc que tu présentes ton offrande à l'autel et que là tu te souviens que ton frère a quelque chose contre toi,
— Si donc tu apportes ton offrande à l'autel, et que là tu te souviennes que ton frère a quelque chose contre toi,
Hessa gish neni yarsho shishizason Xoossas yarshana gishin ne ishay ne bolla michetidazi nes qofetikko,
Wenn du also deine Opfergabe schon zum Altar gebracht hast, und es fällt dir dort ein, daß dein Bruder gegen dich einen Grund zur Klage hat,
Wenn du zum Beispiel deine Gabe zum Altare bringst, und dort fällt es dir ein, daß dein Bruder etwas gegen dich habe,
Wenn du nun deine Gabe darbringst zu dem Altar und dich daselbst erinnerst, daß dein Bruder etwas wider dich habe,
Wenn du nun deine Gabe darbringst zu dem Altar und dich daselbst erinnerst, daß dein Bruder etwas wider dich habe,
Wenn du denn deine Gabe zum Altar bringst, und es fällt dir dort ein, daß dein Bruder etwas gegen dich hat,
Darum wenn du deine Gabe auf dem Altar opferst und wirst allda eindenken, daß dein Bruder etwas wider dich habe,
Darum, wenn du deine Gabe auf dem Altar opferst und wirst allda eingedenk, daß dein Bruder etwas wider dich habe,
Wenn du also deine Opfergabe zum Altar bringst und dich dort erinnerst, daß dein Bruder etwas gegen dich hat,
Wenn du nun deine Gabe zum Altar bringst und daselbst eingedenk wirst, daß dein Bruder etwas wider dich habe,
Wenn du denn deine Gabe auf dem Altar darbringst, und allda gedenkst, daß dein Bruder etwas wider dich hat,
Wenn du deine Gabe auf dem Altar opferst, und wirst daselbst eingedenkt, daß dein Bruder etwas wider dich hat,
“Nĩ ũndũ ũcio, angĩkorwo nĩwĩhaarĩirie kũruta kĩheo gĩaku kĩgongona-inĩ, na hĩndĩ ĩyo ũrĩ hau ũririkane atĩ mũrũ wa thoguo arĩ na ũndũ nawe-rĩ,
“Hessa gisho, neeni ne yarshshuwa yarshshiya wode ne ishaa qohidabay new akeeketiko,
Lanwani a ya cua li padibinbinli kani, ki baa pa a paabu, ki tiadi li kani ke o lieli pia leni a ku madiagu,
A ya cua sala yid kanu, ki ba yid sala ki tiadi k a ninjua pia m maama yen a;
εαν ουν προσφερης το δωρον σου επι το θυσιαστηριον και εκει μνησθης οτι ο αδελφος σου εχει τι κατα σου
Εάν λοιπόν προσφέρης το δώρον σου εις το θυσιαστήριον και εκεί ενθυμηθής ότι ο αδελφός σου έχει τι κατά σου,
εαν ουν προσφερης το δωρον σου επι το θυσιαστηριον κακει μνησθης οτι ο αδελφος σου εχει τι κατα σου
εαν ουν προσφερησ το δωρον σου επι το θυσιαστηριον και εκει μνησθησ οτι ο αδελφοσ σου εχει τι κατα σου
Ἐὰν οὖν προσφέρῃς τὸ δῶρόν σου ἐπὶ τὸ θυσιαστήριον κἀκεῖ μνησθῇς ὅτι ὁ ἀδελφός σου ἔχει τι κατὰ σοῦ,
ἐὰν οὖν προσφέρῃς τὸ δῶρόν σου ἐπὶ τὸ θυσιαστήριον κἀκεῖ μνησθῇς ὅτι ὁ ἀδελφός σου ἔχει τι κατὰ σοῦ,
ἐὰν οὖν προσφέρῃς τὸ δῶρόν σου ἐπὶ τὸ θυσιαστήριον κἀκεῖ μνησθῇς ὅτι ὁ ἀδελφός σου ἔχει τι κατὰ σοῦ,
Ἐὰν οὖν προσφέρῃς τὸ δῶρόν σου ἐπὶ τὸ θυσιαστήριον κἀκεῖ κἀκεῖ μνησθῇς ὅτι ὁ ἀδελφός σου ἔχει τι κατὰ σοῦ,
εαν ουν προσφερης το δωρον σου επι το θυσιαστηριον κακει μνησθης οτι ο αδελφος σου εχει τι κατα σου
Ἐὰν οὖν προσφέρῃς τὸ δῶρόν σου ἐπὶ τὸ θυσιαστήριον, κἀκεῖ μνησθῇς ὅτι ὁ ἀδελφός σου ἔχει τι κατὰ σοῦ,
εαν ουν προσφερης το δωρον σου επι το θυσιαστηριον κακει μνησθης οτι ο αδελφος σου εχει τι κατα σου
Ἐὰν οὖν προσφέρῃς τὸ δῶρόν σου ἐπὶ τὸ θυσιαστήριον, καὶ ἐκεῖ μνησθῇς ὅτι ὁ ἀδελφός σου ἔχει τι κατὰ σοῦ,
εαν ουν προσφερης το δωρον σου επι το θυσιαστηριον κακει μνησθης οτι ο αδελφος σου εχει τι κατα σου
Ἐὰν οὖν προσφέρῃς τὸ δῶρόν σου ἐπὶ τὸ θυσιαστήριον, κἀκεῖ μνησθῇς ὅτι ὁ ἀδελφός σου ἔχει τι κατὰ σοῦ,
εαν ουν προσφερης το δωρον σου επι το θυσιαστηριον κακει μνησθης οτι ο αδελφος σου εχει τι κατα σου
εαν ουν προσφερης το δωρον σου επι το θυσιαστηριον κακει μνησθης οτι ο αδελφος σου εχει τι κατα σου
ἐὰν οὖν προσφέρῃς τὸ δῶρόν σου ἐπὶ τὸ θυσιαστήριον, κἀκεῖ μνησθῇς ὅτι ὁ ἀδελφός σου ἔχει τι κατὰ σοῦ,
εαν ουν προσφερης το δωρον σου επι το θυσιαστηριον κακει μνησθης οτι ο αδελφος σου εχει τι κατα σου
εαν ουν προσφερης το δωρον σου επι το θυσιαστηριον και εκει μνησθης οτι ο αδελφος σου εχει τι κατα σου
ἐὰν οὖν προσφέρῃς τὸ δῶρόν σου ἐπὶ τὸ θυσιαστήριον κἀκεῖ μνησθῇς ὅτι ὁ ἀδελφός σου ἔχει τι κατὰ σοῦ,
ଜଦି ଇସ୍ପର୍ ମଣ୍ଡପ୍ ଆଡ଼ାତ୍ରା ପୁଜା ଜିନିସ୍ ବିଃନେ ୱେନେବେଲା ଜଦି ପେନେ ଏତୁ ପଡ଼େଏ ଜେ ପେ ଆତ୍ଲା ମୁଡ଼ି ବୟାଁନେ ମନ୍ନ୍ନିଆ ମେଃଡିଗ୍ ଅସାନ୍ତି ଲେଃଏ
એ માટે જો તું તારું અર્પણ યજ્ઞવેદી પાસે લાવે અને જો ત્યાં તને યાદ આવે કે મારા ભાઈને મારી વિરુદ્ધ કંઈક છે,
Konsa, si lè w'ap mete ofrann ou sou lotèl la bay Bondye, epi antan ou la devan lotèl la, ou chonje frè ou gen kichòy kont ou, men sa pou ou fè:
“Pou sa, lè ou ap prezante ofrann ou sou lotèl la, e pandan ou la, ou sonje ke frè ou a gen yon bagay kont ou,
“इस करकै जै तू अपणा चढ़ावा मन्दर म्ह वेदी पै चढ़ावै, अर ओड़ै तू याद करै, के तेरे भाई के मन म्ह तेरे खात्तर किमे बिरोध सै,
“Saboda haka, in kana cikin ba da baikonka a kan bagade, a can kuwa ka tuna cewa ɗan’uwanka yana riƙe da kai a zuci,
Saboda haka idan za ka yi baiko a bagadi sai ka tuna cewa dan'uwanka yana da damuwa da kai,
No ia mea, a i lawe mai oe i kau mohai i ke kuahu, a malaila oe i manao ai, he mea kau e hewa ai i kou hoahanau;
| לכן אם אתה עומד לפני המזבח בבית־המקדש ומביא קורבן לה׳, ולפתע אתה נזכר שלאחד מחבריך יש דבר מה נגדך, |
| לכן אם תקריב קרבנך אל המזבח ושם תזכר כי יש לאחיך דבר עליך׃ |
इसलिए यदि तू अपनी भेंट वेदी पर लाए, और वहाँ तू स्मरण करे, कि मेरे भाई के मन में मेरी ओर से कुछ विरोध है,
“इसलिये, यदि तुम वेदी पर अपनी भेंट चढ़ाने जा रहे हो और वहां तुम्हें यह याद आए कि तुम्हारे भाई के मन में तुम्हारे प्रति विरोध है,
Ezért, ha ajándékodat az oltárra viszed, és ott eszedbe jut, hogy a te atyádfiának valami panasza van ellened,
Azért, ha a te ajándékodat az oltárra viszed és ott megemlékezel arról, hogy a te atyádfiának valami panasza van ellened:
Ef þú stendur frammi fyrir altarinu í musterinu og ert að færa Guði fórn, og minnist þess þá allt í einu að vinur þinn hefur eitthvað á móti þér,
“Ya mere, ọ bụrụ na ị gaa inye onyinye gị nʼebe ịchụ aja, ma cheta nʼebe ahụ na gị na nwanne gị adịghị nʼudo,
Ngarud no mangidatagka iti sagutmo idiay altar ket idiay nalagipmo a ti kabsatmo ket addaan iti sakit ti nakem kenka,
Oleh sebab itu, kalau salah seorang di antara kalian sedang mempersembahkan pemberiannya kepada Allah, lalu teringat bahwa ada orang yang sakit hati terhadapnya,
Dan jika kamu sedang di depan mezbah untuk membawa persembahanmu, dan kamu teringat bahwa ada seseorang yang sedang berseteru denganmu,
Sebab itu, jika engkau mempersembahkan persembahanmu di atas mezbah dan engkau teringat akan sesuatu yang ada dalam hati saudaramu terhadap engkau,
“Karena itu, kalau kamu sedang membawa persembahanmu ke mezbah di rumah Allah, dan tiba-tiba kamu teringat bahwa ada orang yang sakit hati kepadamu,
Ang'wi ukupumya isongeelyo kuntongeela ikumbikilo, kunu aza mileile numunyandugu shamiungamie,
Se dunque tu offerisci la tua offerta sopra l'altare, e quivi ti ricordi che il tuo fratello ha qualche cosa contro a te,
Se dunque presenti la tua offerta sull'altare e lì ti ricordi che tuo fratello ha qualche cosa contro di te,
Se dunque tu stai per offrire la tua offerta sull’altare, e quivi ti ricordi che il tuo fratello ha qualcosa contro di te,
Barki ani me inge uhaka unya usadiga wa ringe uhenu uweme mazin na puru abi nan hu.
この故に汝もし供物を祭壇にささぐる時、そこにて兄弟に怨まるる事あるを思ひ出さば、
「だから，供え物を祭壇にささげようとして，兄弟が自分に対して何か恨み事を抱いていることをそこで思い出したなら，
だから、祭壇に供え物をささげようとする場合、兄弟が自分に対して何かうらみをいだいていることを、そこで思い出したなら、
だから、祭壇の上に供え物をささげようとしているとき、もし兄弟に恨まれていることをそこで思い出したなら、
故に汝若禮物を祭壇に献ぐる時、其處に於て、何にもあれ兄弟に怨まるる事あるを思出さば、
ତିଆସନ୍, ଆମ୍ୱେଞ୍ଜି ଇସ୍ୱରନ୍ ଆସନ୍ ତନମ୍ପିଲ୍ବାନ୍ ଅନମଙନ୍ ଏପାଙ୍ଲାୟ୍ ଆଡିଡ୍ ବୋଞାଙ୍ବେନ୍ ବୟନ୍ ଅନ୍ନିଙ୍ ଅବୟ୍ ବର୍ନେଲୋଙନ୍ ଅଲ୍ସଙ୍ଗତ୍ତାନ୍ ଡକୋ ଗାମ୍ଲେ ଏମନ୍ନେଏନ୍ ଡେନ୍,
Xaq jeriꞌ, we tajin kaya ri asipanik cho ri tzujbꞌal sipanik kꞌa te riꞌ kanaꞌtaj chawe chi ri awachalal yojtajinaq awukꞌ.
E'ina hu'negu, kagrama ofa ka'a erinka kre sramanavu itare'ma esunka, negafu'ma rimpa hegante nenia zanku antahisunka,
“ಆದ್ದರಿಂದ, ನೀನು ನಿನ್ನ ಕಾಣಿಕೆಯನ್ನು ಸಮರ್ಪಿಸಲು ಬಲಿಪೀಠದ ಬಳಿಗೆ ತಂದಾಗ, ನಿನ್ನ ಸಹೋದರನಿಗೆ ಅಥವಾ ನಿನ್ನ ಸಹೋದರಿಗೆ ನಿನ್ನ ಮೇಲೆ ಏನೋ ವಿರೋಧವಿದೆ ಎಂಬುದು ನಿನ್ನ ನೆನಪಿಗೆ ಬಂದರೆ,
ಆದಕಾರಣ ನೀನು ನಿನ್ನ ಕಾಣಿಕೆಯನ್ನು ಯಜ್ಞವೇದಿಯ ಹತ್ತಿರಕ್ಕೆ ತಂದಾಗ ನಿನ್ನ ಸಹೋದರನ ಮನಸ್ಸಿನಲ್ಲಿ ನಿನ್ನ ಮೇಲೆ ಏನೋ ವಿರೋಧವಿದೆ ಎಂಬುದು ನಿನ್ನ ನೆನಪಿಗೆ ಬಂದರೆ,
Kulwejo labha ousosha echitambo chao kuchitambilo na wichuke ati labha mumula wanyu ali na ligambo nawe,
Puleino unave vuheileikha isadakha ya panekhelo yakhutekhela khuntwa, punakhumbukhe ukhuta uleininogwa nu lukololwo ikuta nuve,
Na kama ghwipisya sadaka j'ha j'hobhi munu madhabahu na ghwikhomboka, kuj'ha ndongobhu aj'he ni lijambo dhidi j'ha bhebhe,
그러므로 예물을 제단에 드리다가 거기서 네 형제에게 원망들을 만한 일이 있는 줄 생각나거든
그러므로 예물을 제단에 드리다가 거기서 네 형제에게 원망들을 만한 일이 있는 줄 생각나거든
그러므로 예물을 제단에 드리다가 거기서 네 형제에게 원망들을 만한 일이 있는 줄 생각나거든
Ke ma inge kom fin akola in oru mwe kisa lom nu sin God fin loang in kisa uh, ac kom esamak ingo lah oasr ma sufal lom nu sin mwet lim,
Cwale he co neula i mpo zako he aletare, ho sika hateni wiza kuhupula kuti wina mulandu ni mukwako,
| «لەبەر ئەوە ئەگەر قوربانیت بۆ قوربانگا هێنا و لەوێ بیرت کەوتەوە کە خوشکت یان برات شتێکی بەسەرتەوە هەیە، |
ଅ଼ଡ଼େ ମାହାପୂରୁତି ପୂଜା ପିଣ୍ତାତା ଦା଼ନା ତାଚିମାନାଟି ମୀ ତାୟି କ଼ପାଟି ଏ଼ନି ହା଼ଡା ମାନେ ଇଞ୍ଜିଁ ଏମ୍ବାଆଁ ଅଣ୍ପୁ ୱା଼ନେ,
Si ergo offers munus tuum ad altare, et ibi recordatus fueris quia frater tuus habet aliquid adversum te:
Si ergo offers munus tuum ad altare, et ibi recordatus fueris quia frater tuus habet aliquid adversum te:
Si ergo offers munus tuum ad altare, et ibi recordatus fueris quia frater tuus habet aliquid adversum te:
Si ergo offers munus tuum ad altare, et ibi recordatus fueris quia frater tuus habet aliquid adversum te:
si ergo offeres munus tuum ad altare et ibi recordatus fueris quia frater tuus habet aliquid adversum te
Si ergo offers munus tuum ad altare, et ibi recordatus fueris quia frater tuus habet aliquid adversum te:
Tāpēc, kad tu savu dāvanu uz altāra upurē un turpat atminies, ka tavam brālim kas ir pret tevi,
Soki ozali kokende kopesa makabo na yo liboso ya etumbelo, mpe ososoli ete ndeko na yo azwa yo na likambo,
“येकोलायी यदि तय अपनी भेंट अर्पन की वेदी पर लावय, अऊर उत तोख याद आवय, कि तोरो भाऊ को मन म तोरो लायी कुछ विरोध हय,
“Bw’obanga oli mu maaso ga Katonda, ng’omuleetedde ekirabo eky’okuwaayo nga ssaddaaka, n’ojjukira nga waliwo gw’olinako ensonga,
इजी री खातर जेबे तूँ आपणी पेंट बेदिया पाँदे ल्याओ और तेती तूँ याद करे कि तेरे पाईए रे मनो रे तेरिया तंईं खोट ए,
Ary amin’ izany, raha mitondra ny fanatitrao ho eo amin’ ny alitara ianao, ary eo no mahatsiaro fa ny rahalahinao manana alahelo aminao,
Aa ihe mibanabana an-kitrely vaho tiahi’o te anaña’ ty rañe’o kabò vaho itoreova’e,
അതുകൊണ്ട് നിന്റെ വഴിപാട് യാഗപീഠത്തിങ്കൽ കൊണ്ടുവരുമ്പോൾ സഹോദരന് നിനക്ക് എതിരായി വല്ലവിരോധവും ഉണ്ടെന്ന് അവിടെവച്ച് ഓർമ്മവന്നാൽ
ആകയാൽ നിന്റെ വഴിപാടു യാഗപീഠത്തിങ്കൽ കൊണ്ടുവരുമ്പോൾ സഹോദരന്നു നിന്റെ നേരെ വല്ലതും ഉണ്ടെന്നു അവിടെവെച്ചു ഓൎമ്മവന്നാൽ
ആകയാൽ നിന്റെ വഴിപാടു യാഗപീഠത്തിങ്കൽ കൊണ്ടുവരുമ്പോൾ സഹോദരന്നു നിന്റെ നേരെ വല്ലതും ഉണ്ടെന്നു അവിടെവെച്ചു ഓർമ്മവന്നാൽ
“അതുകൊണ്ട്, നീ യാഗപീഠത്തിൽ, യാഗാർപ്പണത്തിനായി വരുമ്പോൾ നിന്റെ സഹോദരനോ സഹോദരിക്കോ നിനക്ക് വിരോധമായി എന്തെങ്കിലും ഉണ്ടെന്ന് ഓർമ വന്നാൽ
Maram aduna nahakna Tengban Mapuda katchanaba nahakki iratpot adu latnapungda purakpa matamda nahakki nachin-nanao amana nahakki nathakta nungaitaba leiba adu ningsinglaklabadi,
यास्तव तू आपले अर्पण वेदीवर अर्पिण्यास आणीत असता आपल्या भावाच्या मनात आपल्याविरूद्ध काही आहे अशी तुला तेथे आठवण झाली,
ଏନାମେନ୍ତେ ଆମ୍ ଆମାଃ ଦାନ୍ ପାର୍ମେଶ୍ୱାର୍ଆଃ ନାଗେନ୍ତେ ବେଦିତେମ୍ ଆଉୱେ ଇମ୍ତା ଆମାଃ ବିରୁଧ୍ରେ ଆମାଃ ହାଗାମାଃ ଜେତା କାଜି ମେନାଃ ମେନ୍ତେମ୍ ପାହାମ୍ତାରେ,
“Bhai, monaga nnipinga shoya mbepei yenu pa shitala, nikumbushila kuti mpwenu ashikola mpwai na mmwe,
သို့ဖြစ်၍သင်သည်ယဇ်ပလ္လင်တော်တွင်ပူဇော် သကာဆက်သမည်ပြုစဉ် မိမိအပေါ်၌ညီအစ်ကို တစ်ဦးတစ်ယောက်၏မကျေနပ်မှုကိုသတိရ ခဲ့သော်၊-
ထိုကြောင့် သင်သည်ပူဇော်သက္ကာကို ယဇ်ပလ္လင်သို့ဆောင်ယူခဲ့လျက် သင်၏ညီအစ်ကိုသည် သင်၌ အပြစ်တင်ခွင့် တစုံတခုရှိသည်ဟု အောက်မေ့သတိရလျှင်၊ ယဇ်ပလ္လင်ရှေ့မှာ ပူဇော်သက္ကာကိုထား၍ သွားလော့။
ထိုကြောင့် သင် သည်ပူဇော် သက္ကာကို ယဇ်ပလ္လင် သို့ ဆောင်ယူ ခဲ့လျက် သင် ၏ညီအစ်ကို သည် သင် ၌ အပြစ်တင် ခွင့်တစ်စုံတစ်ခု ရှိ သည်ဟု အောက်မေ့ သတိရလျှင် ၊ ယဇ်ပလ္လင် ရှေ့ မှာ ပူဇော် သက္ကာကိုထား၍သွား လော့။
Na reira, ki te mauria e koe tau whakahere ki te aata, a ka mahara i reira i hara koe ki tou hoa;
Etu karone, jitia tumi Isor laga age te daan dibole ane, aru bhai ke kiba biya korise koi kene monte ahise koile,
Erah raangtaan ih sen Rangte suh romthong nah tenroon lakkot kot thun ang andoh, senphoh senno damdi thichomui anrah mok samthun anbah,
Ngakho-ke, nxa uletha isipho sakho e-alithareni ubusukhumbula ukuthi umfowenu kumbe udadewenu ulesikhwili lawe,
Ngakho uba uletha umnikelo wakho elathini, ubusukhumbula ulapho ukuthi umfowenu ulolutho olumelana lawe,
Eyo mana kopiya sadaka yako nnonge ya Nnongo ni kankombokiya panga winakikowe nnongogo.
त्यसकारण, यदि तिमीले वेदीमा आफ्नो भेटी चढाउँदै गर्दा तिम्रो भाइसँग तिम्रो विरुद्धमा केही कुरा छ भन्ने कुरा तिमीलाई याद आयो भने,
“Hinu, ngati upeleka luteta lwaku palongolo ya lusanja lwa luteta, na ukumbwiki kuvya mlongo waku avi na luhonda na veve,
Derfor, når du bærer ditt offer frem til alteret, og der kommer i hu at din bror har noget imot dig,
Derfor, om du står for alteret i templet for å bære fram et offer til Gud og plutselig kommer til å tenke på at noen har noe imot deg,
Når du då gjeng fram til altaret med offeret ditt, og du der kjem i hug at bror din hev noko imot deg,
ଅତଏବ ଯଦି ବେଦି ନିକଟକୁ ତୁମ୍ଭେ ନିଜର ନୈବେଦ୍ୟ ଆଣୁଥିବା ସମୟରେ ତୁମ୍ଭ ବିରୁଦ୍ଧରେ ତୁମ୍ଭ ଭାଇର କୌଣସି କଥା ଅଛି ବୋଲି ସେଠାରେ ତୁମ୍ଭର ମନେ ପଡ଼େ,
“Kanaafuu ati yeroo kennaa kee iddoo aarsaatti dhiʼeessitutti yoo akka obboleessi kee komii sirraa qabu yaadatte,
ਸੋ ਜਦੋਂ ਤੂੰ ਜਗਵੇਦੀ ਉੱਤੇ ਆਪਣੀ ਭੇਟ ਚੜ੍ਹਾਉਣ ਲੱਗੇਂ ਅਤੇ ਤੈਨੂੰ ਯਾਦ ਆਵੇ ਜੋ ਤੇਰੇ ਭਰਾ ਦੇ ਮਨ ਵਿੱਚ ਤੇਰੇ ਲਈ ਕੁਝ ਗੁੱਸਾ ਹੈ,
ଲାଗିଂ, ଇସ୍ୱର୍ତି ବେଦି ଜପି ଗାର୍ଣି ଲାଗେ ଏପେଙ୍ଗ୍ ଜାର୍ ଆକାତ୍ ତାସି ମାନି ୱେଡ଼ାଲିଂ ମି ବିରୁଦ୍ତ ମି ଟଣ୍ଡେନ୍ ଇମ୍ଣି କାତା ମାନାତ୍ ଇଞ୍ଜି ହେବେ ମାନ୍ତ ଏତୁ ୱାତିସ୍,
| پس هرگاه هدیه خود را به قربانگاه ببری و آنجا بهخاطرت آید که برادرت بر تو حقی دارد، |
| «پس اگر هنگام تقدیم قربانی بر مذبح معبد، به یادت آید که دوستت از تو رنجیده است، |
Su pagulaviya mafupu gaku pashitalawanda sha kutambikira na gulihola gwana ungondu na mlongu gwaku,
Ari, ma koe wa dong pei saraui om mairong, ap tamanda wasa o, me ri om ol insensued pa om.
Ari, ma koe wa don pei jaraui om mairon, ap tamanda waja o, me ri om ol injenjued pa om.
A tak jeźlibyś ofiarował dar twój na ołtarzu, a tam byś wspomniał, iż brat twój ma co przeciwko tobie,
Jeśli więc, przynosząc dar na ołtarz w świątyni, przypomniałbyś sobie, że ktoś ci coś zarzuca,
Jeśli więc przyniesiesz swój dar na ołtarz i tam przypomnisz sobie, że twój brat ma coś przeciwko tobie;
Portanto, se trouxeres tua oferta ao altar, e ali te lembrares que teu irmão tem algo contra ti,
Portanto, se trouxeres a tua offerta ao altar, e ahi te lembrares de que teu irmão tem alguma coisa contra ti,
Portanto, se trouxeres a tua oferta ao altar, e ai te lembrares de que teu irmão tem alguma coisa contra ti,
Portanto, quando você levar sua oferta [para Deus] ao altar, se você lembrar que ofendeu alguém,
Se você estiver fazendo uma oferta no altar e se lembrar de que seu irmão tem algo contra você,
“Portanto, se você está oferecendo seu presente no altar, e ali se lembrar que seu irmão tem algo contra você,
Аша кэ, дакэыць адучь дарул ла алтар ши аколо ыць адучь аминте кэ фрателе тэу аре чева ымпотрива та,
De aceea, dacă îți aduci darul la altar și acolo îți amintești că fratele tău are ceva împotriva ta,
“Deci, dacă îți aduci darul la altar și îți aduci aminte că fratele tău are ceva împotriva ta,
Dadꞌi mete ma mae mendi tutunu-hohotum neu Lamatualain, te musunedꞌa, toronoom feꞌe namanasa nggo,
Итак, если ты принесешь дар твой к жертвеннику и там вспомнишь, что брат твой имеет что-нибудь против тебя,
Nkufumya isadaka yaho pashiputo ukumbuha huje uholo waho alininongwa nawe,
Masikin mâichâm motona Pathien kôm neinunpêk ne pêk rang lâitak khomin na lâibungpa'n nu chunga mulung hoiloina a dôn iti ni riettitin chu,
ato vedyAH samIpaM nijanaivedye samAnIte'pi nijabhrAtaraM prati kasmAccit kAraNAt tvaM yadi doSI vidyase, tadAnIM tava tasya smRti rjAyate ca,
অতো ৱেদ্যাঃ সমীপং নিজনৈৱেদ্যে সমানীতেঽপি নিজভ্ৰাতৰং প্ৰতি কস্মাচ্চিৎ কাৰণাৎ ৎৱং যদি দোষী ৱিদ্যসে, তদানীং তৱ তস্য স্মৃতি ৰ্জাযতে চ,
অতো ৱেদ্যাঃ সমীপং নিজনৈৱেদ্যে সমানীতেঽপি নিজভ্রাতরং প্রতি কস্মাচ্চিৎ কারণাৎ ৎৱং যদি দোষী ৱিদ্যসে, তদানীং তৱ তস্য স্মৃতি র্জাযতে চ,
အတော ဝေဒျား သမီပံ နိဇနဲဝေဒျေ သမာနီတေ'ပိ နိဇဘြာတရံ ပြတိ ကသ္မာစ္စိတ် ကာရဏာတ် တွံ ယဒိ ဒေါၐီ ဝိဒျသေ, တဒါနီံ တဝ တသျ သ္မၖတိ ရ္ဇာယတေ စ,
atO vEdyAH samIpaM nijanaivEdyE samAnItE'pi nijabhrAtaraM prati kasmAccit kAraNAt tvaM yadi dOSI vidyasE, tadAnIM tava tasya smRti rjAyatE ca,
अतो वेद्याः समीपं निजनैवेद्ये समानीतेऽपि निजभ्रातरं प्रति कस्माच्चित् कारणात् त्वं यदि दोषी विद्यसे, तदानीं तव तस्य स्मृति र्जायते च,
અતો વેદ્યાઃ સમીપં નિજનૈવેદ્યે સમાનીતેઽપિ નિજભ્રાતરં પ્રતિ કસ્માચ્ચિત્ કારણાત્ ત્વં યદિ દોષી વિદ્યસે, તદાનીં તવ તસ્ય સ્મૃતિ ર્જાયતે ચ,
ato vedyāḥ samīpaṁ nijanaivedye samānīte'pi nijabhrātaraṁ prati kasmāccit kāraṇāt tvaṁ yadi doṣī vidyase, tadānīṁ tava tasya smṛti rjāyate ca,
atō vēdyāḥ samīpaṁ nijanaivēdyē samānītē'pi nijabhrātaraṁ prati kasmāccit kāraṇāt tvaṁ yadi dōṣī vidyasē, tadānīṁ tava tasya smr̥ti rjāyatē ca,
ato vedyAH samIpaM nijanaivedye samAnIte. api nijabhrAtaraM prati kasmAchchit kAraNAt tvaM yadi doShI vidyase, tadAnIM tava tasya smR^iti rjAyate cha,
ಅತೋ ವೇದ್ಯಾಃ ಸಮೀಪಂ ನಿಜನೈವೇದ್ಯೇ ಸಮಾನೀತೇಽಪಿ ನಿಜಭ್ರಾತರಂ ಪ್ರತಿ ಕಸ್ಮಾಚ್ಚಿತ್ ಕಾರಣಾತ್ ತ್ವಂ ಯದಿ ದೋಷೀ ವಿದ್ಯಸೇ, ತದಾನೀಂ ತವ ತಸ್ಯ ಸ್ಮೃತಿ ರ್ಜಾಯತೇ ಚ,
អតោ វេទ្យាះ សមីបំ និជនៃវេទ្យេ សមានីតេៜបិ និជភ្រាតរំ ប្រតិ កស្មាច្ចិត៑ ការណាត៑ ត្វំ យទិ ទោឞី វិទ្យសេ, តទានីំ តវ តស្យ ស្ម្ឫតិ រ្ជាយតេ ច,
അതോ വേദ്യാഃ സമീപം നിജനൈവേദ്യേ സമാനീതേഽപി നിജഭ്രാതരം പ്രതി കസ്മാച്ചിത് കാരണാത് ത്വം യദി ദോഷീ വിദ്യസേ, തദാനീം തവ തസ്യ സ്മൃതി ർജായതേ ച,
ଅତୋ ୱେଦ୍ୟାଃ ସମୀପଂ ନିଜନୈୱେଦ୍ୟେ ସମାନୀତେଽପି ନିଜଭ୍ରାତରଂ ପ୍ରତି କସ୍ମାଚ୍ଚିତ୍ କାରଣାତ୍ ତ୍ୱଂ ଯଦି ଦୋଷୀ ୱିଦ୍ୟସେ, ତଦାନୀଂ ତୱ ତସ୍ୟ ସ୍ମୃତି ର୍ଜାଯତେ ଚ,
ਅਤੋ ਵੇਦ੍ਯਾਃ ਸਮੀਪੰ ਨਿਜਨੈਵੇਦ੍ਯੇ ਸਮਾਨੀਤੇ(ਅ)ਪਿ ਨਿਜਭ੍ਰਾਤਰੰ ਪ੍ਰਤਿ ਕਸ੍ਮਾੱਚਿਤ੍ ਕਾਰਣਾਤ੍ ਤ੍ਵੰ ਯਦਿ ਦੋਸ਼਼ੀ ਵਿਦ੍ਯਸੇ, ਤਦਾਨੀਂ ਤਵ ਤਸ੍ਯ ਸ੍ਮ੍ਰੁʼਤਿ ਰ੍ਜਾਯਤੇ ਚ,
අතෝ වේද්යාඃ සමීපං නිජනෛවේද්යේ සමානීතේ(අ)පි නිජභ්රාතරං ප්රති කස්මාච්චිත් කාරණාත් ත්වං යදි දෝෂී විද්යසේ, තදානීං තව තස්ය ස්මෘති ර්ජායතේ ච,
அதோ வேத்³யா: ஸமீபம்’ நிஜநைவேத்³யே ஸமாநீதே(அ)பி நிஜப்⁴ராதரம்’ ப்ரதி கஸ்மாச்சித் காரணாத் த்வம்’ யதி³ தோ³ஷீ வித்³யஸே, ததா³நீம்’ தவ தஸ்ய ஸ்ம்ரு’தி ர்ஜாயதே ச,
అతో వేద్యాః సమీపం నిజనైవేద్యే సమానీతేఽపి నిజభ్రాతరం ప్రతి కస్మాచ్చిత్ కారణాత్ త్వం యది దోషీ విద్యసే, తదానీం తవ తస్య స్మృతి ర్జాయతే చ,
อโต เวทฺยา: สมีปํ นิชไนเวเทฺย สมานีเต'ปิ นิชภฺราตรํ ปฺรติ กสฺมาจฺจิตฺ การณาตฺ ตฺวํ ยทิ โทษี วิทฺยเส, ตทานีํ ตว ตสฺย สฺมฺฤติ รฺชายเต จ,
ཨཏོ ཝེདྱཱཿ སམཱིཔཾ ནིཛནཻཝེདྱེ སམཱནཱིཏེ྅པི ནིཛབྷྲཱཏརཾ པྲཏི ཀསྨཱཙྩིཏ྄ ཀཱརཎཱཏ྄ ཏྭཾ ཡདི དོཥཱི ཝིདྱསེ, ཏདཱནཱིཾ ཏཝ ཏསྱ སྨྲྀཏི རྫཱཡཏེ ཙ,
| اَتو ویدْیاح سَمِیپَں نِجَنَیویدْیے سَمانِیتےپِ نِجَبھْراتَرَں پْرَتِ کَسْماچِّتْ کارَناتْ تْوَں یَدِ دوشِی وِدْیَسے، تَدانِیں تَوَ تَسْیَ سْمرِتِ رْجایَتے چَ، |
ato vedyaa. h samiipa. m nijanaivedye samaaniite. api nijabhraatara. m prati kasmaaccit kaara. naat tva. m yadi do. sii vidyase, tadaanii. m tava tasya sm. rti rjaayate ca,
Зато дакле ако принесеш дар свој к олтару, и онде се опоменеш да брат твој има нешто на те,
Zato dakle ako prineseš dar svoj k oltaru, i ondje se opomeneš da brat tvoj ima nešto na te,
“Mme ke gone fa o eme fa pele ga sebeso (aletara) mo Tempeleng, o ntshetsa Modimo setlhabelo, mme ka tshoganetso o bo o gakologelwa gore wa ga eno o na le sekgopi nao,
Naizvozvo kana uchiuisa chipo chako kuaritari, ipapo ukarangarira kuti umwe wako ane chekupikisana newe,
“Naizvozvo kana wada kupa chipo chako paaritari, ukayeuka pakarepo kuti wakatadzira hama yako,
Аще убо принесеши дар твой ко олтарю и ту помянеши, яко брат твой имать нечто на тя:
Zatorej, če prineseš svoj dar k oltarju in se tam spomniš, da ima tvoj brat zoper tebe dolg,
Če torej prineseš dar svoj k oltarju, in se tam spomeniš, da ima brat tvoj nekaj zoper tebe:
“Neco na ulesa necipo cakobe cakubenga kuli Lesa pa nteme, kayi wanuka kwambeti, munobe ukute mulandu nenjobe,
Haddaba haddaad hadiyaddaada meesha allabariga keento, oo meeshaas aad ku xusuusatid in walaalkaa wax kuu haysto,
Por tanto, si trajeres tu presente al altar, y allí te acordares de que tu hermano tiene algo contra ti,
“Si estás delante del altar presentando una ofrenda, y recuerdas que tu hermano tiene algo contra ti,
“Por tanto, si estás ofreciendo tu ofrenda en el altar, y allí te acuerdas de que tu hermano tiene algo contra ti,
Por tanto, si presentas tu ofrenda en el altar y allí recuerdas que tu hermano tiene algo contra ti,
Si, pues, estás presentando tu ofrenda sobre el altar, y allí te acuerdas de que tu hermano tiene algo que reprocharte,
Por tanto si trajeres tu presente al altar, y allí te acordares, que tu hermano tiene algo contra ti,
Por tanto, si trajeres tu presente al altar, y allí te acordares de que tu hermano tiene algo contra ti,
Por tanto, si trajeres tu Presente al altar, y allí te acordares que tu hermano tiene algo contra tí,
Si entonces estás haciendo una ofrenda en el altar y allí te viene a la mente que tu hermano tiene algo en tu contra,
Hivyo kama unatoa sadaka yako katika madhabahu na unakumbuka kuwa ndugu yako ana jambo lolote dhidi yako,
Basi, ukipeleka sadaka yako mbele ya madhabahu na hapo ukakumbuka kwamba ndugu yako ana ugomvi nawe,
“Kwa hiyo, kama unatoa sadaka yako madhabahuni, ukakumbuka kuwa ndugu yako ana kitu dhidi yako,
Därför, om du kommer med din gåva till altaret, och där drager dig till minnes att din broder har något emot dig,
Derföre, om du offrar dina gåfvo på altaret, och kommer så ihåg, att din broder hafver något emot dig;
Därför, om du kommer med din gåva till altaret, och där drager dig till minnes att din broder har något emot dig,
Kaya't kung inihahandog mo ang iyong hain sa dambana, at doo'y maalaala mo na ang iyong kapatid ay mayroong anomang laban sa iyo,
Kaya kung ikaw ay naghahandog ng iyong kaloob sa altar at maalala mo doon ang iyong kapatid na may anumang bagay laban sa iyo,
Vkvlvgabv no vdwlo noogv Pwknvyarnvnyi amin jise nga yugwnglo jitv rinyi hoka no achiboru gv nam rinying nama mvngpa bolo,
ஆகவே, நீ பலிபீடத்தில் உன் காணிக்கையைச் செலுத்த வந்து, உன்பேரில் உன் சகோதரனுக்குக் குறை உண்டென்று அங்கே நினைவுகூருவாயானால்,
“அதனால், நீங்கள் உங்கள் காணிக்கையைப் பலிபீடத்தில் செலுத்தும்போது, உங்கள் சகோதரனுக்கோ அல்லது சகோதரிக்கோ உங்கள்மேல் ஏதாவது மனத்தாங்கல் இருப்பது நினைவுக்கு வந்தால்,
“కాబట్టి నీవు నీ కానుకను బలిపీఠం వద్ద అర్పించే ముందు, నీ సోదరునికి నీ మీద ఏదైనా విరోధ భావం ఉందని నీకు గుర్తుకు వచ్చిందనుకో.
Ko ia kapau ʻoku ke ʻomi hoʻo meʻa foaki ki he ʻesi feilaulau, pea ke toki manatuʻi ai ʻoku koviʻia ho kāinga kiate koe;
Mançil-allad, q'urbanbı allya'ane cigeeqa Allahıs pay abıyne gahıl vas yik'el qadeene, çoc vale ts'imisra vor,
Bu yüzden, sunakta adak sunarken kardeşinin sana karşı bir şikâyeti olduğunu anımsarsan, adağını orada, sunağın önünde bırak, git önce kardeşinle barış; sonra gelip adağını sun.
“Enti sɛ ɛba sɛ worekɔbɔ afɔre na wokae sɛ wo ne wo nua wɔ asɛm a,
“Enti, sɛ ɛba sɛ worekɔbɔ afɔdeɛ na wokae sɛ wo ne wo nua wɔ asɛm a,
Тому якщо навіть приносиш свій дар до жертовника й там згадаєш, що твій брат має щось проти тебе,
Тому́, коли принесеш ти до же́ртівника свого да́ра, та тут ізгадаєш, що брат твій щось має на тебе, —
Тим, коли принесеш дар свій до жертівнї, й згадаєш там, що твій брат має що проти тебе;
पस अगर तू क़ुर्बानगाह पर अपनी क़ुर्बानी करता है और वहाँ तुझे याद आए कि मेरे भाई को मुझ से कुछ शिकायत है।
| شۇنىڭ ئۈچۈن، سەن قۇربانگاھ ئالدىغا كېلىپ [خۇداغا] ھەدىيە ئاتىماقچى بولغىنىڭدا، قېرىندىشىڭنىڭ سېنىڭدىن ئاغرىنغان يېرى بارلىقى يادىڭغا كەلسە، |
Шуниң үчүн, сән қурбангаһ алдиға келип [Худаға] һәдийә атимақчи болғиниңда, қериндишиңниң сениңдин ағринған йери барлиғи ядиңға кәлсә,
Shuning üchün, sen qurban’gah aldigha kélip [Xudagha] hediye atimaqchi bolghiningda, qérindishingning séningdin aghrin’ghan yéri barliqi yadinggha kelse,
Xuning üqün, sǝn ⱪurbangaⱨ aldiƣa kelip [Hudaƣa] ⱨǝdiyǝ atimaⱪqi bolƣiningda, ⱪerindixingning seningdin aƣrinƣan yeri barliⱪi yadingƣa kǝlsǝ,
Aáy vậy, nếu khi nào ngươi đem dâng của lễ nơi bàn thờ, mà nhớ lại anh em có điều gì nghịch cùng mình,
Ấy vậy, nếu khi nào ngươi đem dâng của lễ nơi bàn thờ, mà nhớ lại anh em có điều gì nghịch cùng mình,
Vậy, khi các con dâng lễ vật trước bàn thờ trong Đền Thờ, chợt nhớ còn có điều bất hòa nào với anh chị em,
“Lino, nave uletile ilitekelo lyako pa kitekelelo kukuntavulila uNguluve, neke ghukumbuka kuuti un, jaako ali ni lisio nuuve.
Enati telimini ku kuma mu vana makaba, ayi tebukidi moyo ti diambu khombꞌaku kabeki,
“Nítorí náà, nígbà tí ìwọ bá ń mú ẹ̀bùn rẹ wá síwájú pẹpẹ, bí ìwọ bá sì rántí níbẹ̀ pé arákùnrin rẹ̀ ni ohùn kan nínú sí ọ.
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