Matthew 3:12
His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire.”
I̠na na̠ a̠sibh okporoma̠ d̠o̠yo̠ d̠a̠ agu̠o̠, ma̠ obhin o̠b̠i̠r o̠si̠ d̠o̠yo̠ okokod̠i ikpo ed̠ia̠n d̠o̠yo̠ od̠ighom d̠a̠ esi eko bho̠, ya̠a̠ ta̠ anu̠o̠me̠ni̠ ma̠ ibhobho bho̠ d̠a̠ anya ola̠ ka̠ od̠im d̠o̠.”
त्याना हातमा त्यानं सुपडं शे, तो त्यानं खळं पुर्ण स्वच्छ करी, अनी आपला कोठारमा गहु गोया करीसन ठेई. पण जो भुस्सा राही त्याले नही वलावनारी अग्नीमा जाळी टाकी.
Ọfọọ upẹr nga shi ka avọ nga, aki pẹr ikir imila. Aki curu alkama nga ka sa ka afọ, ni ẹrẹwọọ ni aki ta ugha wọ ọnga mani ọki kpẹri wọ ba.”
ህካን እኮቤቺሃ እስ ኦዱ መክሶተለከ አቶተ ጋቢች አደ አኦተ ቤሉ ዮስ፤ አደ አዕዮች ኤተሮን ጠለሼ አቶተ ጭምአዕይ ጎተራን ዎረኖ፤ ጠዉ እኮጎሬ ጋበስ ጠዕታበእ ጊራን ቡሰኖ» ዬእ።
Ku puruk me di nacara me, ama shintulu a nutun alkama nan nya kusheri lan, ama nin ciu alkame nan nya filai. Nani ama nin juju kusheri nin la ule na uma so ubico ba.”
Nɨbu sahua cɨkaŋ agadɨ mɨŋalɨvavɨla hɨnidi uami. Sahua cɨkaŋ agadɨ hɨvɨ ala halɨha cahu uitɨ agɨladɨ lɨbɨlicilici mɨŋaiahɨdaci hɨtɨŋ hɨtɨŋ mɨgalahɨlavɨbali uami. Mɨgalahɨlavɨdaci sɨgɨtɨ sɨmum agɨladɨ vivi avɨŋ ma hɨmɨlalɨ agadɨ hɨvɨ havalɨdaci mɨguavɨbali uami. Amɨŋ agɨladɨ vivi sɨmɨŋ mɨgudɨbalɨba hɨsɨŋ ulaŋ heŋ mɨgudɨbɨbali uami.
| ٱلَّذِي رَفْشُهُ فِي يَدِهِ، وَسَيُنَقِّي بَيْدَرَهُ، وَيَجْمَعُ قَمْحَهُ إِلَى ٱلْمَخْزَنِ، وَأَمَّا ٱلتِّبْنُ فَيُحْرِقُهُ بِنَارٍ لَا تُطْفَأُ». |
| فَهُوَ يَحْمِلُ الْمِذْرَى بِيَدِهِ، وَسَيُنَقِّي مَا حَصَدَهُ تَمَاماً: فَيَجْمَعُ قَمْحَهُ إِلَى الْمَخْزَنِ، وَأَمَّا التِّبْنُ فَيُحْرِقُهُ بِنَارٍ لَا تُطْفَأُ!» |
| ܗܘ ܕܪܦܫܐ ܒܐܝܕܗ ܘܡܕܟܐ ܐܕܪܘܗܝ ܘܚܛܐ ܟܢܫ ܠܐܘܨܪܘܗܝ ܘܬܒܢܐ ܡܘܩܕ ܒܢܘܪܐ ܕܠܐ ܕܥܟܐ |
որի քամհարը իր ձեռքում է, եւ կը մաքրի իր կալը, ցորենը կը հաւաքի իր շտեմարանում եւ յարդը կ՚այրի անշէջ կրակով»:
Անոր հեծանոցը իր ձեռքն է. իր կալը պիտի մաքրէ եւ իր ցորենը պիտի ժողվէ ամբարը, իսկ յարդը պիտի այրէ անշէջ կրակով»:
Elu tsãni tu mãnã lupata sh-va lu cãtãrãseascã tut grãnarlu a lui, grãnlu a lui va lu adunã tu hãmbar, ma cotsala va lu ardã tu foc niastes.”
A witba mɨsevir savol an agharimɨn iti, eghtɨ a uan witba mɨsɨva dar daghebar arɨghɨva, witba mɨsevir dɨpenimɨn witɨn mɨseviba aviva, egh dar mɨseviba avir munger puvatɨzimɨn da akuntɨma, da isiam.”
তেওঁৰ কুলা তেওঁৰ হাততে আছে; তেওঁ শস্যৰ মৰণা মৰা চোতাল ভালকৈ পৰিষ্কাৰ কৰিব আৰু তেওঁ নিজৰ শস্য ভঁৰালত চপাই থব; কিন্তু ঘুলা, সেই জুইত পুৰি পেলাব, যি জুই কেতিয়াও নুনুমায়।”
Onun kürəyi əlindədir və xırmanını sovuracaq, Öz taxılını anbara toplayacaq. Küləşi isə sönməz odda yandıracaq».
Pəcəmɛ dəkur pətɔmpər kərɛbɛ dəwaca pəcgbap, pəgbɛy mɛŋgbɛn mɔtɔt mmɛ endemɛŋkərnɛ dəkɛlɛ mɔ, mba pəcɔf fonta dənɛnc ndɛ dɔntɔnimɛ mɔ.»
ካኮባንጳራና ገነቴሳይ ግራ፥ አዱማ ባሳምጉደ ባንጳምናታ፥ ዳርጋማና ጎታራይ ክባምናታ፥ ጋላባ አደ ታባኖን ኤለኒ ጉባምናታ።”
Kwele yu'u ka ceko tam kang cek, can nyinagum teneu wiyak, na murom bikateceu na yo ken binico.”
तीहयो आह़फा नु ह़ुपड़ु तीना हात मे ली लेदलो से, अने तीहयो आह़फा ना खळा मे गम नीकाळीन चोखाळहे अने गम ने मोहटी मे भरहे, पण गम ना चारा ने आक्ठी मे नाख देहे जे कदी नी ओलाये।”
Obara na to pesaga ken ka'ara kauwa, won to woshega pa̱ri pa to sauraga, a romano o alkama nonwan a rogane n kapanga, ama a̱kuku, won to dortoma ago n nora naca o'ga̱.
Bere bahea bere escuan du, eta garbituren du bere larraina: eta bilduren du bere oguibihia granerera: baina lastoa choil erreren du behinere hiltzen ezten suan.
Amo dunu Ea lobo ganodini Ea widi dabasu gagui gala. E da widi ha: i manu dulu amola gisi afafamu. E da ha: i manu amo Ea diasu ganodini salimu. Be E da gisi lalu mae usili nenanebe amoga gobele salimu!”
Tɔ mɛmbɔ mɛ, nyɛ eemɛt wal étɛp nyɛ neewa mbɛk pak ezeeza nɛ bhum. Ezeeza pak wat, mbɛɛ bhum yak pak. Tin, nyɛ waakwom mbɛɛ bhum tɔ taa. Yɛ kabɛ ezeeza ɔ, nyɛ kakɛmwas yɛ ɛ tɔ du na kɔm-kɔm.»
তাঁর কুলা তাঁর হাতে আছে, আর তিনি নিজের খামার পরিষ্কার করবেন এবং নিজের গম গোলায় সংগ্রহ করবেন, কিন্তু যে আগুন কখন নেভেনা সেই আগুনে তুষ পুড়িয়ে দেবেন।
শস্য ঝাড়াই করার কুলো তাঁর হাতেই আছে এবং তিনি তাঁর খামার পরিষ্কার করবেন। তিনি তাঁর গম গোলাঘরে সংগ্রহ করবেন এবং তুষ অনির্বাণ আগুনে পুড়িয়ে দেবেন।”
तैसेरू छज्ज तैसेरे हथ्थे मां आए ते तै खलाड़ रोड़ेच़ारे साफ केरेलो, तै गेहुं अपने कोठारे मां रखेलो, पन झ़ाझ़ी तैस अग्गी मां फुकेलो ज़ै कधे न हिश्शे। (एल्हेरेलेइ पापन करां मनफिराथ नईं त परमेशर तुसन सज़ा देलो)”
उदा सूप्प उदे हथे च है, कने उनी अपणी कणक गांणे बाली जगा ढंगे ने साफ करणी, कने कणक पेड़ुआं च गठेरी रखणी, पर भूऐ जो उसा अग्गी च फुकणा जड़ी कदी बुझदी ही नी।”
तेरो सुपड़ो तेरा हात मां छे, ने ईसु तेरा खळा मायन कचराळा दाणा काजे वारु वाहळा मां उडाड़ीन चुखाळसे, ने तेरा गहुं काजे ते कणगी मां भेळु करसे, बाकुन चारा काजे जलम नी उल्हायें तीना आकठा मां नाख देसे।”
Ose'kotŭkkiatsĭs ai'ĭnĭmaie, kiaupŭx'ĭxtoxixi otsĭt'aisuisuitsipĭk'iakipi aiaksokapse'maie, osos'tsipĭkiapioyĭs aiakitsĭptsĭpotomĕsts otapaiĕn'ĭnsĭmmanĭsts; ki ĭstotox'ksiĭsts ĭstsi'i matakatsiu'ats ai'aketsĭnsimĕsts.
ଅଃହ୍ଣାର୍ କଟାର୍ ହଃର୍ଚାଳ୍ କଃରୁକେ ଆର୍ ସଃବୁ ନିକ ଗଅଁକେ ରୁଣ୍ଡାୟ୍ ଅଃହ୍ଣାର୍ ଗଃଦ୍ୟାୟ୍ ସଃଙ୍ଗାଉଁକ୍ ତାର୍ ଆତେ କୁଲା ଆଚେ, ମଃତର୍ ସଃବୁ ହଃଲମଃନ୍କେ ନଃଲିବ୍ତା ଜୟେ ହଡାୟ୍ ହଃକାୟ୍ଦ୍ ।”
Ana kiheo mwe mkono wakwe, nae endaahagie hantu ha kuhetea, na kukusanya ubosi wakwe na kuuika mwe taa na mafusi endaayoke moto wesaokukomeka.”
Bíye b́ kishatse k'orbiyo detsfe, bínowere búts úro sheengshde'er s'ayintsitwe. Sndewonowere t'iwots gaas'etwee, buuyonmó tahraw tawon mitsitwe.»
E grouer a zo en e zaouarn, naetaat a raio mat e leur, hag e tastumo ar gwinizh en e solier, met ar pell a zevo en tan na varv ket.
Mwu mwu ma he ni wo ma ani tsen alkama nda vu bi didi ba sru wruon, u nfon ma ani gonwu ni kpatren lu' wa ana y'bi na'.
Ai ne igam shii isug re-è yoyo rek pha dasai ne awai rog shii um ro, ai è awairo phiug shii awai haphuii hà khrab, jishii ai è isug shii ne khuchung de a-iy pha bai shii ziao ruii phro.”
Лопатата е в ръката Му, и Той здраво ще очисти гумното Си, и ще събере житото Си в житницата, а плявата ще изгори в неугасим огън.
Ali nolupe lwakwelelako muminwe yakwe. Akafumya imisungu pamusolo. Akatutila Iŋano mubutala bwakwe. Imisungu akoca mumulilo ushishima.”
Ang iyang pangkahig anaa sa iyang kamot aron ihinlo sa hingpit sa iyang giokanang salog ug sa pagtigom sa iyang mga trigo ngadto sa bodega. Apan iyang pagasunogon ang mga uhot sa kalayo nga dili gayod mapalong.”
Ang iyang paliran anaa na sa iyang kamot; pagahinloan niya ang iyang giukan ug hiposon niya ang iyang trigo ngadto sa dapa, apan ang mga uhot iyang pagasunogon sa kalayo nga dili arang mapalong."
Sama siya sa tawo nga nagpalid sa iyang giani aron ilain ang timgas gikan sa uhot. Ang trigo ibutang niya sa bodega, apan ang uhot sunogon niya sa kalayo nga dili gayod mapalong.”
Y abanicoña gaegue gui canaeña, ya unagasgas y tablaña, ya unaetnon y triguña jalom gui jalom camalin, ya usonggue y pajan trigo gui taejinecog na guafe.
ᎾᏍᎩ ᎦᎳᏐᏫᏍᏗ ᎤᏤᎵᎦ ᎠᏰᎭ, ᎠᎴ ᏂᎦᏛ ᏓᎦᎳᏐᏫᏏ, ᎤᏤᎵᏃ ᎤᎦᏔᏔᏅᎯ ᏓᎦᏟᏌᏂ ᏛᏂ ᎠᏓᎾᏅᏗᏱ ᎤᏘᏴᎯᏍᎩᏂ ᏛᎪᎲᏍᏔᏂ ᏂᎬᏠᏍᎬᎾ ᎠᏥᎸᏱ.
ओकर सूपा ह ओकर हांथ म हवय अऊ ओह अपन कोठार ला साफ करही, अऊ अपन गहूं ला कोठा म कुढ़ोही। पर ओह भूंसा ला ओ आगी म बारही, जऊन ह कभू नइं बुतावय।”
Mʼdzanja lake muli chopetera ndipo adzayeretsa popunthirapo pake nadzathira tirigu wake mʼnkhokwe ndi kutentha zotsalira zonse ndi moto wosazima.”
A hlawnga cang hjapnak vai kphya awmki ni, angtak he cun kheia jah ta lü, anghi he cun am thih theikia mei üng jah mkhih khai, a ti.
Anih loe ban ah cang hawhhaih paqa to sin ueloe, cang to kaciim ah haw tih; angmah ih cang loe tapup thungah suem ueloe, canghii loe kadueh thai ai hmai thungah va tih, tiah a naa.
Anih loh a kut dongkah rha neh amah kah canghlom te a yah vetih, a cang te khai khuila a khoem ni. Canghi te tah aka duek pawh hmai neh a tih ni,” a ti nah.
Anih loh a kut dongkah rha neh amah kah canghlom te a yah vetih, a cang te khai khuila a khoem ni. Canghi te tah aka duek pawh hmai neh a tih ni,” a ti nah.
A kut awh cang zahnaak khqa ce pawm kawmsaw, caang ce ak caih cana zap kaw, ang tak ce tep khuiawh chan kawmsaw ang hi taw amak thi thai qoe mai awh phum kaw tina hy.
A khut sung ah tangkheaplaw toai in, tangzap tu hi, taang tang teng beamsung ah thun tu a, taangsi te sia a mit thei ngawl mei taw hal tu hi.
Aman changtah'a kona changsi khendoh dinga agodal akichoiya asep dia kigosa um ahi. Chule aman achangphol kimvel chu asuh theng'a changtah chu achang pang'a akhumlut ding, hinlah changsi chengse vang chu mei mit theilou meikong'a kilehlut ding ahi,” ati.
A kut dawk para a sin teh kacailah pheng a hut. Cakang ka tak e teh capai dawk a cui. Hatei, cahiknaw teh karoum thai hoeh e hmai hoi sawi lah ao han atipouh.
他手里拿着簸箕，要扬净他的场，把麦子收在仓里，把糠用不灭的火烧尽了。”
他手裏拿着簸箕，要揚淨他的場，把麥子收在倉裏，把糠用不滅的火燒盡了。」
他手里拿着簸谷工具，他将清理打谷场，把麦子收进谷仓，然后用不灭之火把谷壳烧尽。”
祂手里拿着簸箕，要扬净祂的麦场，把麦子收进仓库，用不灭的火把糠秕烧尽。”
祂手裡拿著簸箕，要揚淨祂的麥場，把麥子收進倉庫，用不滅的火把糠秕燒盡。」
衪的簸箕已在衪手中，衪要揚敬盡自己的禾場，將衪的麥粒收入倉內，至於糠秕，卻要用不滅的火焚燒。
Ŵelewo akwete lupeta mmakono mwao ali chile kupeta ngano. Chakumbikanye ngano jambone ni kutaga mu ngokwe ni ikambi kuitinisya pa mooto wangasimika.”
ⲫⲏ⳿ⲉⲧⲉ ⲡⲉϥϧⲁⲓ ϧⲉⲛ ⲧⲉϥϫⲓϫ ⳿ϥⲛⲁⲧⲟⲩⲃⲟ ⳿ⲙⲡⲉϥϭⲛⲱⲟⲩ ⲟⲩⲟϩ ⳿ϥⲛⲁⲑⲱⲟⲩϯ ⳿ⲙⲡⲉϥⲥⲟⲩ⳿ⲟ ⳿ⲉϯ⳿ⲁⲡⲟⲑⲏⲕⲏ ⲡⲓⲧⲟϩ ⲇⲉ ⳿ϥⲛⲁⲣⲟⲕϩϥ ϧⲉⲛ ⲟⲩ⳿ⲭⲣⲱⲙ ⳿ⲛⲁⲧϭⲉⲛⲟ.
ⲡⲁⲓ ⲉⲧⲉⲣⲉⲡⲉϥϩⲁ ϩⲛ ⲧⲉϥϭⲓϫ ⲉϥⲛⲁⲧⲃⲃⲟ ⲙⲡⲉϥϫⲛⲟⲟⲩ ⲛϥⲥⲱⲟⲩϩ ⲉϩⲟⲩⲛ ⲙⲡⲉϥⲥⲟⲩⲟ ⲉⲧⲁⲡⲟⲑⲏⲕⲏ ⲡⲧⲱϩ ⲇⲉ ⲛϥⲣⲟⲕϩϥ ϩⲛ ⲟⲩⲥⲁⲧⲉ ⲉⲙⲉⲥⲱϣⲙ
ⲡⲁⲓ ⲉⲧⲉⲣⲉⲡⲉϥϩⲁ ϩⲛⲧⲉϥϭⲓϫ ⲉϥⲛⲁⲧⲃⲃⲟ ⲙⲡⲉϥϫⲛⲟⲟⲩ. ⲛϥⲥⲱⲟⲩϩ ⲉϩⲟⲩⲛ ⲙⲡⲉϥⲥⲟⲩⲟ ⲉⲧⲁⲡⲟⲑⲏⲕⲏ. ⲡⲧⲱϩ ⲇⲉ ⲛϥⲣⲟⲕϩϥ ϩⲛⲟⲩⲥⲁⲧⲉ ⲉⲙⲉⲥⲱϣⲙ.
ⲪⲎ ⲆⲈ ⲠⲈϤϦⲀⲒ ϦⲈⲚⲦⲈϤϪⲒϪ ϤⲚⲀⲦⲞⲨⲂⲞ ⲘⲠⲈϤϬⲚⲰⲞⲨ ⲞⲨⲞϨ ϤⲚⲀⲐⲰⲞⲨϮ ⲘⲠⲈϤⲤⲞⲨⲞ ⲈϮⲀⲠⲞⲐⲎⲔⲎ ⲠⲒⲦⲞϨ ⲆⲈ ϤⲚⲀⲢⲞⲔϨϤ ϦⲈⲚⲞⲨⲬⲢⲰⲘ ⲚⲀⲦϬⲈⲚⲞ.
U ruci mu vijača, pročistit će svoje gumno i skupiti žito u svoju žitnicu, a pljevu spaliti ognjem neugasivim.”
Očistit će svoje gumno i odvojiti pljevu od pšenice; pšenicu će spremiti u svoju žitnicu, a pljevu sažeći neugasivim ognjem.”
Wi kaŋa naka i kaŋ i gbəkəki gəŋ yɛiŋ, i yaŋa di biə wi gbəkəki yɛiŋ, i juŋni gəŋ yi i jiə i gba wə, i kɔh chi yiwɔ i kpa i gbuku wə wi bi nyumi kə.”
Jehožto věječka v ruce jeho, a vyčistíť humno své, a shromáždí pšenici svou do obilnice, ale plevy páliti bude ohněm neuhasitelným.
Jehožto věječka v ruce jeho, a vyčistíť humno své, a shromáždí pšenici svou do obilnice, ale plevy páliti bude ohněm neuhasitelným.
Jako se prohazováním odděluje zrno od plev – zrno do sýpky, plevy na oheň, tak i on rozsoudí lidi – jedny k životu a druhé ke smrti.“
Hans Kasteskovl er i hans Hånd, og han skal gennemrense sin Lo og samle sin Hvede i Laden; men Avnerne skal han opbrænde med uslukkelig Ild."
Hans Kasteskovl er i hans Haand, og han skal gennemrense sin Lo og samle sin Hvede i Laden; men Avnerne skal han opbrænde med uslukkelig Ild.”
Hans Kasteskovl er i hans Haand, og han skal gennemrense sin Lo og samle sin Hvede i Laden; men Avnerne skal han opbrænde med uslukkelig Ild.”
Aa kushiyan katsaa ses's'iyaa layday de'ee. Uddumaan de'iyaa katsaa loytsi geeshshee; bare zarggaa diyiyaan k'olana; shin dalaa to'enna tamaan guuddana» yaageedda.
ଉଡାଲି କରି ପଟ୍ ବେଗ୍ଲାଇ ନିକଟାକେ ସଙ୍ଗଇବାକେ ତାର୍ ଆତେ କୁଲା ଆଚେ । ନିକଟା ତାର୍ କଲ୍କିତେଇ ସଙ୍ଗଇସି ଆରି ବେଗଲ୍ଲା ପଟ୍ ସବୁଦିନେ ଲାଗ୍ତେରଇବା ଜଇଟାନେ ପିଙ୍ଗିଦେଇସି ।”
ओका सूप उना क हात मा छे, आरू त्यो आपसा खलिहान वारली रीति छे साफ करसे, आरू आपसा गहू क तो कुठार मा एखठा करसे, पुन भुसा क ओको आगठो मा धपाड़छे जो उलायने की नी।”
Odheru mare mar piedho cham ni e lwete, kendo obiro yweyo maler kare mar dino cham, kochoko ngano mage okano e dero, to mihudhi to owangʼo gi mach ma ok nyal negi.”
Ipanga lyakwe lilimumanza akwe kuti akukule lubuwa lwakwe akubungania witi mungánda yachiyobwedo. Pesi uyowumpa buungu amulilo kuti obo butakonzeki kubikwa anze.”
Hhe khadene baqi bareizhi tughonni boudeii baqiliezhi agidene cankude zhonlone. Arasunlai ulie xinieku khande teine."
Wiens wan in Zijn hand is, en Hij zal Zijn dorsvloer doorzuiveren, en Zijn tarwe in Zijn schuur samenbrengen, en zal het kaf met onuitblusselijk vuur verbranden.
Hij heeft zijn wan in de hand, en Hij zal zijn dorsvloer zuiveren; de tarwe verzamelen in de schuur, maar het kaf verbranden in onuitblusbaar vuur.
Wiens wan in Zijn hand is, en Hij zal Zijn dorsvloer doorzuiveren, en Zijn tarwe in Zijn schuur samenbrengen, en zal het kaf met onuitblusselijk vuur verbranden.
Whose winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. And he will gather his wheat into the storehouse, but he will burn the chaff with unquenchable fire.
His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire.”
whose fan is in his hand, and he will thoroughly cleanse his threshing-floor; and he will gather his wheat into the garner, but the chaff he will burn up with unquenchable fire.
whose winnowing-shovel is in his hand, and he will thoroughly cleanse his thrashing-floor, and gather his grain into his granary; but the chaff he will burn with unquenchable fire.
His winnowing fork is in His hand to clear His threshing floor and to gather His wheat into the barn; but He will burn up the chaff with unquenchable fire.”
In whose hand is the instrument with which he will make clean his grain; he will put the good grain in his store, but the waste will be burned up in the fire which will never be put out.
His winnowing fork is in his hand, and he will thoroughly clean out his threshing floor and gather his wheat into the barn, but the chaff he will burn up with unquenchable fire.”
His winnowing fan is in his hand. And he will thoroughly cleanse his threshing floor. And he will gather his wheat into the barn. But the chaff he will burn with unquenchable fire.”
whose winnowing fan [is] in his hand, and he shall thoroughly purge his threshing-floor, and shall gather his wheat into the garner, but the chaff he will burn with fire unquenchable.
Whose fan is in his hand, and he will thoroughly cleanse his floor and gather his wheat into the barn; but the chaff he will burn with unquenchable fire.
His winnowing shovel is in His hand, and He will thoroughly clean out His threshing floor and gather His wheat into the barn; but He will burn up the chaff with unquenchable fire.”
He has his winnowing tool ready in his hand. He will clean up the threshing floor and gather the wheat into the storehouse, but he will burn the chaff with fire that can't be put out.”
Which hath his fanne in his hand, and wil make cleane his floore, and gather his wheate into his garner, but will burne vp the chaffe with vnquenchable fire.
Whose fan is in His hand, and He will thoroughly purify His threshing-floor, and gather His wheat into the garner, and will burn up the chaff with unquenchable fire.
whose winnowing fan is in his hand, and he will thoroughly cleanse his threshing floor, and will collect the wheat into his granary; but the chaff will he burn up with fire unquenchable.
Whose fan is in his hand, and He will thoroughly cleanse his floor, and gather the wheat into his granary, but will burn up the chaff with unquenchable fire.
Whose fan [is] in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.
Whose fan is in his hand, and he will thoroughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.
Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.
Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.
Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.
Whose fan is in his hand, and he will thoroughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.
whose fan [is] in His hand, and He will thoroughly cleanse His floor, and will gather His wheat into the storehouse, but He will burn the chaff with unquenchable fire.”
His winnowing shovel is in his hand, and he will thoroughly cleanse his grain; he will gather his wheat into the granary, and consume the chaff in unquenchable fire.
His winnowing-fan is in his hand, and he will thoroughly cleanse the threshing-floor. He will store his wheat in the granary, but will burn up the chaff in unquenchable fire."
His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire."
His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire."
His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire."
His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire."
His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire."
His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire."
His winnowing-shovel is in his hand, and he will thoroughly cleanse his threshing-floor, and gather his wheat into the garner; but the chaff he will burn up with unquenchable fire.
His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire.”
His winnowing-fan is in his hand, and he will clear his threshing-floor, and store his grain in the barn, but the chaff he will burn with a fire that cannot be put out.’
His winnowing-fan is in his hand, and he will clear his threshing-floor, and store his grain in the barn, but the chaff he will burn with a fire that cannot be put out.”
whose fan is in his hand, and he will throughly cleanse his threshing-floor; and he will gather his wheat into the garner, but the chaff he will burn up with unquenchable fire.
Whose fan is in his hand, and he will clear out his threshing-floor, —and will gather his wheat into the granary, but, the chaff, will he burn up with fire unquenchable.
whose winnowing fork [is] in the hand of Him, and He will clear the threshing floor of Him and will gather the wheat of Him into the barn (of him *o*) the but chaff He will burn up with fire unquenchable.
which the/this/who winnowing fork in/on/among the/this/who hand it/s/he and to clear out the/this/who threshing-floor it/s/he and to assemble the/this/who grain it/s/he toward the/this/who storehouse (it/s/he *o*) the/this/who then chaff to burn fire unquenchable
He (it is) whose fan is in his hand, and, purifying his floors, the wheat he gathereth into his garner, but the chaff he burneth with the fire that is not quenched.
His winnowing shovel is in his hand; and he will make clean his threshing-floor. The wheat he will gather into his storehouse; and the chaff he will burn with fire not extinguished.
The winnowing fork is in his hand, and he will clear out his threshing floor, and he will gather his wheat into the storehouse; but the chaff he will burn with unquenchable eish [(fire)].
[He is like a farmer who wants to clear away the grain that is on the ground where it has been threshed] {[they have threshed it]}. [That farmer uses a] huge fork to throw the grain into the air [to separate the wheat from the chaff] [MET], and then he cleans up the threshing area. [Similarly], God will [separate righteous people from the evil people like a farmer who] gathers the wheat into his storage area, and then [God] will burn the [people who are like] chaff with a fire that will never be put out [MET].”
His winnowing-fan is in his hand, and he will clear his threshing-floor, and store his grain in the barn, but the chaff he will burn with inextinguishable fire.”
which hath also his fan in his hod and will pourge his floure and gadre ye wheet into his garner and will burne ye chaffe with vnquecheable fyre
His winnowing fork is in his hand to thoroughly clear off his threshing floor and to gather his wheat into the storehouse. But he will burn up the chaff with fire that can never be put out.”
Whose fan [is] in his hand, and he will thoroughly cleanse his floor, and gather his wheat into the granary; but he will burn the chaff with unquenchable fire.
Whose fan is in his hand, and he will thoroughly cleanse his floor, and gather his wheat into the barn; but he will burn the chaff with unquenchable fire.
His winnowing-shovel is in His hand, and He will make a thorough clearance of His threshing-floor, gathering His wheat into the storehouse, but burning up the chaff in unquenchable fire."
His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire.”
His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire.”
His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire.”
His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire.”
His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire.”
Whos wynewing cloth is in his hoond, and he shal fulli clense his corn flore, and shal gadere his whete in to his berne; but the chaffe he shal brenne with fier that mai not be quenchid.
whose fan [is] in his hand, and he will thoroughly cleanse his floor, and will gather his wheat to the storehouse, but the chaff he will burn with fire unquenchable.'
lia ventumilo estas en lia mano, kaj li elpurigos sian draŝejon, kaj li kolektos sian tritikon en la grenejon; sed la grenventumaĵon li bruligos per fajro neestingebla.
Tal on käes valmis sari. Ta puhastab rehealuse ja kogub nisu aita, kuid aganad põletab ta ära tulega, mida ei saa kustutada.“
Tal on tuulamiskühvel käes ja ta teeb puhtaks oma rehealuse. Ta kogub nisu aita, aga aganad ta põletab ära kustumatu tulega.“
Okwuga mgban ofo ungwɔ byidzɛ abɔ, o ka folu etɔ mgban kyi gbelu osuse duu wokɛ oba, ikpaflo yɔ, o ka gbe toola mi ola nka myunu ba mani.”
Elé eƒe lugbɔnu ɖe asi. Akplɔ eƒe lugbɔƒe ƒiaƒiaƒia, alɔ lu la ɖe eƒe ava me. Ke atɔ dzo tsroa kple dzo matsimatsi.”
Wa o̱ m-shu̱p u-sota ne̱, wa de̱ mangu̱ do̱r-u̱ m-der, wa so̱tu̱sse̱ so i o̱ so-ye̱ wa wa' u̱r-bya, wa doos kon u̱ ra-u̱ u̱ na da hoks u̱t-ryu̱m da.”
Jonka viskin on hänen kädessänsä, ja hän perkaa riihensä ja kokoo nisunsa aittaansa, mutta ruumenet polttaa hän sammumattomalla tulella.
Hän erottelee jyvistä akanat ja polttaa ne ikuisessa tulessa, mutta kokoaa jyvät talteen.»
Hänellä on viskimensä kädessään, ja hän puhdistaa puimatanterensa ja kokoaa nisunsa aittaan, mutta ruumenet hän polttaa sammumattomassa tulessa."
Zijn wan is in zijn hand en Hij zal zijn dorschvloer geheel zuiveren en zijn koren verzamelen in de schuur; maar het kaf zal Hij verbranden met onuitbluschbaar vuur.
Sa main tient le van; il nettoiera son aire, il amassera son froment dans le grenier, et il brûlera la paille dans un feu qui ne s’éteint point. »
Il a dans sa main le van, et il nettoiera son aire à fond. Il amassera son blé dans le grenier, mais il brûlera l'ivraie dans un feu inextinguible. »
Il a son van dans sa main, et il nettoiera entièrement son aire et assemblera son froment dans le grenier; mais il brûlera la balle au feu inextinguible.
Il a son van en sa main, et il nettoiera entièrement son aire, et il assemblera son froment au grenier; mais il brûlera la paille au feu qui ne s'éteint point.
Son van est dans sa main, et il nettoyera entièrement son aire: il amassera son blé dans le grenier; mais il brûlera la paille dans un feu qui ne peut s’éteindre.
Il a son van à la main; il nettoiera son aire, et il amassera son blé dans le grenier, mais il brûlera la paille dans un feu qui ne s’éteint point.
Sa main tient le van; il nettoiera son aire, il amassera son froment dans le grenier, et il brûlera la paille dans un feu qui ne s’éteint pas. »
Il a son van à la main, et il nettoiera son aire; il amassera son blé dans le grenier, mais il brûlera la paille dans un feu qui ne s'éteint point.»
Il a son van dans ses mains, et il nettoiera parfaitement son aire, et amassera son froment dans le grenier; mais il brûlera la paille au feu qui ne s'éteint point.
Il tient son van dans sa main, et il nettoiera son aire, et il serrera son blé dans son grenier, mais il brûlera la paille dans un feu inextinguible. »
Il a le van dans la main, et il nettoiera son aire, et rassemblera son froment dans le grenier, mais la paille, il la brûlera au feu inextinguible.»
Il a son van dans sa main; il nettoiera parfaitement son aire, et il amassera son froment dans le grenier. Mais il brûlera la paille au feu qui ne s'éteint point.
ચ્યા હૂપડાં ચ્યા આથામાય હેય, એને તો ચ્યા ખોળાં હારેકોય ચોખ્ખાં કોઅરી, એને ચ્યા ગોંવ તો કોઠારામાય બેગા કોઅરી, બાકી બુહટા નાંય ઉલાય ઓહડા આગડામાય ટાકીન હોલગાડી દી.”
ካꬅ ሱራጊዛ ላይዳይ ኢዛ ኩሼን ዴስ፤ ኢዚካ ባ ካꬃ ባሌዛ ፒቲ ጌሻና፤ ባ ጊስቴዛካ ዲኤን ቆላና፤ ሃፓ ጊዲኮ ቶኦንታ ታማን ጹጋና» ጊዴስ።
Kath suraggiza layday iza kushen dees; izikka ba kaththa baleza pitti geeshshana; ba gisttezakka di7en qolana; happaa gidikko to7ontta taman xuuggana» gides.
kath suragiza layday iza kushen dess, izikka ba kaththa baleza piti geeshana, ba gistezakka kaththa di7en qolana, happa gidikko to7onta taman xxugana.” gidess.
ጋልደጵነረ ክታ አንናሬ። ኖየረ ይንታ ቆይደንም ቦድሶ ኡርስተሬ። ይንታ ዘርግንመረ ቡለናር ኦይተሬ፥ ምሰንም ማቼ ካይዳክን ኖሄካ አችዝዴ” ከደር ጋይሴ።
Gal pelti wul gwas nit ang, ta taas lu pelti wul gwas ka, ata̱ pel ka̱pti ɗa̱ka̱ gwe wo ka, ata̱ wut gwesi ka̱ nhu gwasi, apaa ta̱ kwel ka̱pti ka na̱ wutu gwe ba̱ a mba̱shdli sowu.
Er hat schon die Wurfschaufel in der Hand und wird seine Tenne reinigen: seinen Weizen wird er in den Speicher sammeln; aber die Spreu wird er verbrennen mit einem Feuer, das niemand löschen kann."
Schon hat er seine Schaufel in der Hand; und er wird seine Tenne reinigen: Den Weizen wird er in seinen Speicher bringen, die Spreu jedoch verbrennen in einem unauslöschlichen Feuer."
dessen Worfschaufel in seiner Hand ist, und er wird seine Tenne durch und durch reinigen und seinen Weizen in die Scheune sammeln, die Spreu aber wird er verbrennen mit unauslöschlichem Feuer.
dessen Worfschaufel in seiner Hand ist, und er wird seine Tenne durch und durch reinigen und seinen Weizen in die Scheune sammeln, die Spreu aber wird er verbrennen mit unauslöschlichem Feuer.
Er hat seine Wurfschaufel in der Hand, und er wird seine Tenne rein machen und seinen Weizen in die Scheuer bringen, die Spreu aber verbrennen mit unverlöschlichem Feuer.
Und er hat seine Worfschaufel in der Hand; er wird seine Tenne fegen und den Weizen in seine Scheune sammeln; aber die Spreu wird er verbrennen mit ewigem Feuer
Und er hat seine Wurfschaufel in der Hand: er wird seine Tenne fegen und den Weizen in seine Scheune sammeln; aber die Spreu wird er verbrennen mit ewigem Feuer.
Er hat die Worfschaufel in seiner Hand und wird seine Tenne gründlich reinigen; seinen Weizen wird er in die Scheuer sammeln, die Spreu aber mit unlöschbarem Feuer verbrennen.«
Er hat die Wurfschaufel in seiner Hand und wird seine Tenne gründlich reinigen und seinen Weizen in die Scheune sammeln; die Spreu aber wird er verbrennen mit unauslöschlichem Feuer.
Er hat die Wurfschaufel in Seiner Hand und wird Seine Tenne durch und durch reinigen und Seinen Weizen in die Scheune sammeln, die Spreu aber in unauslöschlichem Feuer verbrennen.
Dessen Wurfschaufel ist in seiner Hand und er wird seine Tenne reinigen, und seinen Weizen in die Scheune sammeln, die Spreu aber mit unauslöschlichem Feuer verbrennen.
Na sevolo varivaripikatai za tori aruni tu pa limana ko mi pikata paledi za gua ria na kopo ikika pa ia iru varipikapikatadi ria na kiko, ko mi boko varikamudi pa ia vavakoleni kiko ria na kiko leadi beto mi vurungu paledi pa iku ilili ikerena ria na nyanyaodi na kiko za gua,” za gua i Jone.
Gĩtarũrũ gĩake akĩnyiitĩte na guoko, na nĩagatheria kĩhuhĩro gĩake, na acookanĩrĩrie ngano yake ikũmbĩ, acooke acine mahuti na mwaki ũtangĩhoreka.”
Kuwa bǝgaan bamma dǝvaana, da bǝggrzha kǝ hǝiyaana, da hutsǝdaan kǝ hǝiyaan damma kuvǝraana, da haars kǝ kaar kǝ hyahya dǝ kaari maay ǝmtsǝg biya.”
ካꬃ ጌሽያ ፕ ይ እያ ኩሸን ደኤስ። ካꬃ ሎይꬅ ጌሼስ፤ ግስትያ ባ ሻልያን ቆላና፥ ሽን ፑኑዋ ቶኦና ታማን ፁጋና” ያግስ።
Kathaa geeshshiya pithey iya kushen de7ees. Kathaa loythi geeshshees; gistiya ba shaaliyan qolana, shin punuwa to7onna taman xuuggana” yaagis.
Kathaa geeshshiya pithey iya kushen de7ees. Kathaa loythi geeshshees; gisttiya ba shaaliyan qolana, shin punuwa to7onna taman xuuggana” yaagis.
O kubi o fenlu o nuu nni. O baa pidi o jalu ki wodi o bima ki kuodi li buali nni, ki nan sia ti fandi leni yaa fantama n kaa pia gbindima.
O ji muubi li bonlendkaali o nuu nni i. O ba ŋanbi ki tigni u jalu, ki tini ki taani mi dibima, ki wodi ki kuodi li bunbuali nni, ki nan juu ku fengu ya mu n ki pia gbindma nni.
ओको सुपडो ओका हात मे हइ, अरु उ अपना खेत अच्छा तरीका से सपा कऱ्हे, अरु अपना गहु खे खेत मे जमा कऱ्हे, पन भूसा खे उ अंगार मे जलाहे जो बुझन की नी.
ತ್ಯೊ ದಾನ ವಾರ್ಯಾ ಕರಾಯಾ ಸೂಪ್ ಹಾತಾತ್ ದರ್ಹುನ್ ಉಬಾ ಹಾ. ತ್ಯೊ ದಾನ ಚಿಂಬಾತ್ನಿ ಯಗಳುನ್ ಚಾ಼ಂಗ್ಲ ದಾನ ಕಳಂಜಾ಼ತ್ ಬರ್ಹುನ್ ವ್ಹಟ್ ಇಜ಼ತ್ ನಸ್ಲ್ಯಾಲ್ಯಾ ಇಸ್ಥ್ಯಾನಿ ಜಾಳನಾರ್ ಮನ್ಹುನ್ ಸಾಂಗ್ಲ.
ου το πτυον εν τη χειρι αυτου και διακαθαριει την αλωνα αυτου και συναξει τον σιτον αυτου εις την αποθηκην το δε αχυρον κατακαυσει πυρι ασβεστω
Όστις κρατεί το πτυάριον εν τη χειρί αυτού και θέλει διακαθαρίσει το αλώνιον αυτού και θέλει συνάξει τον σίτον αυτού εις την αποθήκην, το δε άχυρον θέλει κατακαύσει εν πυρί ασβέστω.
ου το πτυον εν τη χειρι αυτου και διακαθαριει την αλωνα αυτου και συναξει τον σιτον αυτου εις την αποθηκην το δε αχυρον κατακαυσει πυρι ασβεστω
ου το πτυον εν τη χειρι αυτου και διακαθαριει την αλωνα αυτου και συναξει τον σιτον αυτου εισ την αποθηκην το δε αχυρον κατακαυσει πυρι ασβεστω
οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ καὶ διακαθαριεῖ τὴν ἅλωνα αὐτοῦ, καὶ συνάξει τὸν σῖτον αὐτοῦ εἰς τὴν ἀποθήκην, τὸ δὲ ἄχυρον κατακαύσει πυρὶ ἀσβέστῳ.
οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ, καὶ διακαθαριεῖ τὴν ἅλωνα αὐτοῦ, καὶ συνάξει τὸν σῖτον αὐτοῦ εἰς τὴν ἀποθήκην, τὸ δὲ ἄχυρον κατακαύσει πυρὶ ἀσβέστῳ.
οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ, καὶ διακαθαριεῖ τὴν ἅλωνα αὐτοῦ καὶ συνάξει τὸν σῖτον αὐτοῦ εἰς τὴν ⸀ἀποθήκην τὸ δὲ ἄχυρον κατακαύσει πυρὶ ἀσβέστῳ.
οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ, καὶ διακαθαριεῖ τὴν ἅλωνα αὐτοῦ καὶ συνάξει τὸν σῖτον αὐτοῦ εἰς τὴν ἀποθήκην (αὐτοῦ, *o*) τὸ δὲ ἄχυρον κατακαύσει πυρὶ ἀσβέστῳ.
ου το πτυον εν τη χειρι αυτου και διακαθαριει την αλωνα αυτου και συναξει τον σιτον αυτου εις την αποθηκην το δε αχυρον κατακαυσει πυρι ασβεστω
Οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ, καὶ διακαθαριεῖ τὴν ἅλωνα αὐτοῦ, καὶ συνάξει τὸν σῖτον αὐτοῦ εἰς τὴν ἀποθήκην, τὸ δὲ ἄχυρον κατακαύσει πυρὶ ἀσβέστῳ.”
ου το πτυον εν τη χειρι αυτου και διακαθαριει την αλωνα αυτου και συναξει τον σιτον αυτου εις την αποθηκην το δε αχυρον κατακαυσει πυρι ασβεστω
Οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ, καὶ διακαθαριεῖ τὴν ἅλωνα αὐτοῦ, καὶ συνάξει τὸν σῖτον αὐτοῦ εἰς τὴν ἀποθήκην, τὸ δὲ ἄχυρον κατακαύσει πυρὶ ἀσβέστῳ.
ου το πτυον εν τη χειρι αυτου και διακαθαριει την αλωνα αυτου και συναξει τον σιτον αυτου εις την αποθηκην το δε αχυρον κατακαυσει πυρι ασβεστω
Οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ, καὶ διακαθαριεῖ τὴν ἅλωνα αὐτοῦ, καὶ συνάξει τὸν σῖτον αὐτοῦ εἰς τὴν ἀποθήκην, τὸ δὲ ἄχυρον κατακαύσει πυρὶ ἀσβέστῳ.
ου το πτυον εν τη χειρι αυτου και διακαθαριει την αλωνα αυτου και συναξει τον σιτον αυτου εις την αποθηκην το δε αχυρον κατακαυσει πυρι ασβεστω
ου το πτυον εν τη χειρι αυτου και διακαθαριει την αλωνα αυτου και συναξει τον σιτον αυτου εις την αποθηκην το δε αχυρον κατακαυσει πυρι ασβεστω
οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ, καὶ διακαθαριεῖ τὴν ἅλωνα αὐτοῦ, καὶ συνάξει τὸν σῖτον αὐτοῦ εἰς τὴν ἀποθήκην αὐτοῦ τὸ δὲ ἄχυρον κατακαύσει πυρὶ ἀσβέστῳ.
ου το πτυον εν τη χειρι αυτου και διακαθαριει την αλωνα αυτου και συναξει τον σιτον αυτου εις την αποθηκην το δε αχυρον κατακαυσει πυρι ασβεστω
ου το πτυον εν τη χειρι αυτου και διακαθαριει την αλωνα αυτου και συναξει τον σιτον αυτου εις την αποθηκην το δε αχυρον κατακαυσει πυρι ασβεστω
οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ, καὶ διακαθαριεῖ τὴν ἅλωνα αὐτοῦ, καὶ συνάξει τὸν σῖτον αὐτοῦ εἰς τὴν ἀποθήκην, τὸ δὲ ἄχυρον κατακαύσει πυρὶ ἀσβέστῳ.
ଗହମ୍ବାନ୍ ଚପା ସାପା ଆୱାଲେ ବିନ୍ସା ମେଁନେ ନ୍ତିନ୍ନିଆ କିସଃ ଲେଃକେ । ମେଁ ଗହମ୍ଇଂକେ ମେଁନେ ଆଣ୍ଡ୍ରାଃନ୍ନିଆ ବଏ ଆରି ଗାବୁଜା ସାପାକେ କାଲାଆଃ ଡୁଆକ୍ନେ ସୁଆନ୍ନିଆ ବା ଜଗ୍ତ୍ଲିଗ୍ଏ ।
Khutan ad kwat kava sar, kǝ kav khi sar ǝn tǝ ghwuzay, ka dzanǝf ad khi, ɗidagh ǝn kuvur sar, ka ndǝghanan ad tlitl dǝ kare kwal tǝkha tsud kǝ kǝɗgan.”
તેમનું સૂપડું તેમના હાથમાં છે, તે પોતાની ખળીને પૂરેપૂરી સાફ કરશે અને પોતાના ઘઉં વખારમાં ભરશે, પણ ભૂસું, ન હોલવાનાર અગ્નિમાં બાળી નાખશે.”
Inni eeddummee ifii keessatti midhaan qulleessiisaaf horooroo harkatti qabateera; midhaan qulleessee gootara'atti hin galcha; hicaacee ammoo ibidda hin dhaanneen guba» isaaniin jedhe.
Li gen laye l' nan men li. L'ap vannen tout grenn ki sou glasi a. La ranmase grenn ki bon yo, la mete yo nan galata li; men, l'ap boule pay la nan yon dife ki p'ap janm mouri.
Fouch vannen an deja nan men Li. L ap netwaye glasi a nèt e mete tout ble yo nan depo, men L ap brile tout pay la avèk yon dife ki p ap kapab etenn.”
ओको सूपडा ओको हात म हैं, अऊर उ अपनो खल्ला चोक्खो तरीका से सफा करेगों, अऊर अपनो गहूँ ख तो बखारी म जमा करेगों, पर भूसा ख वा आगी म जलायगो जे बुझन की नी।”
उसका छाज उसकै हाथ म्ह सै, अर वो अपणा खलिहाण आच्छी तरियां साफ करैगा, अर अपणे नाज नै अपणे कोठार (गोदाम) म्ह कठ्ठा करैगा, पर भुरळी ताहीं उस आग म्ह जळावैगा जो कदे बुझै कोनी।”
Yana riƙe da matankaɗinsa, zai tankaɗe hatsinsa, yă kuma tattara alkamarsa a cikin rumbu, amma zai ƙone yayin da wutar da ba a iya kashewa.”
Kwaryar shikarsa na hannunsa, zai kuwa share masussukarsa sarai, ya tara alkamarsa ya sa a rumbunsa, amma zai kona buntun da wutar da ba za a iya kashewa ba.”
Aia no ma kona lima kana peahi, a e hoomaemae pono ana ia i kana huaai; a e hoiliili hoi ia i kana palaoa iloko o ka hale papaa, a e hoopau aku i ka opala i ke ahi pio ole.
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उसका सूप उसके हाथ में है, और वह अपना खलिहान अच्छी रीति से साफ करेगा, और अपने गेहूँ को तो खत्ते में इकट्ठा करेगा, परन्तु भूसी को उस आग में जलाएगा जो बुझने की नहीं।”
सूप उनके हाथ में है. वह अपने खलिहान को अच्छी तरह साफ़ करेंगे, गेहूं को भंडार में इकट्ठा करेंगे और भूसी को कभी न बुझनेवाली आग में भस्म कर देंगे.”
Szórólapát van kezében, és megtisztítja szérűjét, gabonáját csűrbe takarítja, a polyvát pedig megégeti olthatatlan tűzzel.“
A kinek szóró lapát van az ő kezében, és megtisztítja az ő szérűjét; és az ő gabonáját csűrbe takarítja, a polyvát pedig megégeti olthatatlan tűzzel.
Hann mun skilja hismið frá kjarnanum og safna korninu í hlöðuna en brenna hismið í óslökkvandi eldi.“
Akpɔm nggu utaknga, awuri itsɛki ishaa itsemnga na akarha ngge atsuku ungbanga na akpĩĩwe uhweenga ru urhakpi uku usi írhimkpɔ.”
Ihe ịfụcha ọka ya dị ya nʼaka, ọ ga-azacha ebe ịzọcha ọka ya nke ọma, chịkọta mkpụrụ ọka wiiti tinye ha nʼọba, ma jiri ọkụ a na-apụghị imenyụ emenyụ rechapụ igbugbo ọka.”
Na agwatiriirɨ ʉrʉhʉngʉ mʉmabhoko gaazɨ, korereke aseese ɨnganʉ. Ɨnganʉ yiyo arayikumɨngɨra mʉkɨtara chazɨ. Nawe ʉmʉkʉʉnyʉ, aragwocha momorero gʉnʉ gʉtakurima zee.”
Ta ti salungkayna ket adda kadagiti imana tapno dalusanna a naan-anay ti pagrurosanna ken tapno urnongenna ti trigona iti kamalig. Ngem puorannanto ti taep babaen iti apuy a saanto pulos a maiddep.”
[Pareho siya sa tawo] nga nagapahangin sang iya inani para painon ang tinggas sa upa. Ang tinggas ibutang niya sa bodega, pero ang upa sunugon niya sa kalayo nga indi gid mapatay.”
Di tangan-Nya ada nyiru untuk menampi semua gandum-Nya sampai bersih. Gandum akan dikumpulkan-Nya di dalam lumbung, tetapi semua sekam akan dibakar-Nya di dalam api yang tidak bisa padam."
Alat penampi sudah ada di tangan-Nya. Dia akan membersihkan tempat pengirikan gandum dan mengumpulkan gandum ke dalam lumbung, tetapi kulit-kulit sekamnya akan dibakar dengan api yang tidak dapat dipadamkan.”
Alat penampi sudah ditangan-Nya. Ia akan membersihkan tempat pengirikan-Nya dan mengumpulkan gandum-Nya ke dalam lumbung, tetapi debu jerami itu akan dibakar-Nya dalam api yang tidak terpadamkan."
Oleh karena itu bertobatlah! Sebab dunia ini ibarat ladang luas yang siap dipanen. Hasil yang baik dan yang tidak baik akan dipisahkan! Dia yang datang sesudah saya akan menghakimi dunia ini dan memisahkan setiap orang yang jahat dari antara orang benar. Orang-orang benar itu akan hidup bersama-Nya. Tetapi semua orang jahat akan dilemparkan ke dalam api yang tidak pernah padam.”
Ipetelo nilakupelela ingano likole mumikono akwe, kilingila iyo ninza misalanka. Kululo gwa iyo nikite ipuko ikusonswa umoto uo nishawilima.
Egli ha la sua ventola in mano, e monderà interamente l'aia sua, e raccoglierà il suo grano nel granaio; ma arderà la paglia col fuoco inestinguibile.
Egli ha in mano il ventilabro, pulirà la sua aia e raccoglierà il suo grano nel granaio, ma brucerà la pula con un fuoco inestinguibile».
Egli ha il suo ventilabro in mano, e netterà interamente l’aia sua, e raccoglierà il suo grano nel granaio, ma arderà la pula con fuoco inestinguibile.
Utanika ura atar tume, madi visi ahira abi suya-suya lau, ma humuko bi home mawu ukere ume. ma mindin me, ma uni ura uzatu biso ma punsi.
手には箕を持ちて禾場をきよめ、その麥は倉に納め、殼は消えぬ火にて燒きつくさん』
ふるい分けるフォークがその手にあり，その脱穀場をすっかりきれいにする。その小麦を倉に集め，もみ殻のほうは消すことのできない火で焼き尽くすだろう」。
また、箕を手に持って、打ち場の麦をふるい分け、麦は倉に納め、からは消えない火で焼き捨てるであろう」。
手に箕を持っておられ、ご自分の脱穀場をすみずみまできよめられます。麦を倉に納め、殻を消えない火で焼き尽くされます。」
彼の手に箕ありて其禾場を浄め、麦は倉に納め、糠は消えざる火にて焼き給ふべし、と。
Aŋ kuun yeene a ïṇte ti kuujjedee kä woo külkï päk gïtï, aŋ taga yeene wiñe bi laate woo, aŋ päk yeeke bi ḍülje tuññu jï aŋ külkï bi tuñge maañ yaana batta tüwït ye.”
ଗରୁମ୍ଗୁମନ୍ ଆସନ୍ ଆସିଲୋଙନ୍ ଅୟ୍ୟେରନ୍ ଡକୋ, ଆନିନ୍ ଆ ତନିଲନ୍ ଆ ଜନ୍ରୋମ୍ ଗୁମ୍ଗୁମ୍ଲେ ମବ୍ନଙ୍ଲେ ମରଁୟ୍ଲୋଙନ୍ ତର୍ତୁମ୍ଲେ ଡକ୍କୋତେ, ଆରି ଆ ପୋନ୍ଲ୍ଲାଞ୍ଜିଆତେ ଅଃପ୍ପଞିଡେନ୍ ଆ ତଗୋଲୋଙ୍ ସୟ୍ଲେ ସେତ୍ତେ ।”
Kꞌo ri uchaꞌbꞌal puꞌqꞌabꞌ, kuchꞌajchꞌobꞌej na ri rulew. Kuyak na ri tiriko ri kꞌo pa ri ukꞌolibꞌal, are kꞌu ri pajo kuporoj na pa ri qꞌaqꞌ ri maj ukꞌisik.
A fili edꞌda go ebo, kpꞌfebe arasi enye. Á bahke kpuku arasi enye, song kak go ege ekpꞌkpa, fere jahm awal go agun nya lꞌkꞌtiki lahme elahmelahme.”
Aw dun ni pag-ukum nan, taniyen nan ya kanan manga utaw, kasiling saba na utaw na migbulus sa trigu. Magi dun ni pagbulus nan, matani ya tipig aw matani uman ya awun seled. Panimunun nan ya awun seled aw dayaw betang adti pul. Manang ya tipig, ubusun nan panimunun aw asag adti atulun na dili' pagkapatayan.”
Witi ne'za eri atru hania kna hago atupa nehigeno, Agra vazihehehu azota azampi erino mani'ne. Hanki witi akru hare kuma eri hagro nehuno, anampinti nena'a zogirino erino nompi Agra ome nenteno, hona'a tevava tevefi krenkeno tegahie.
ಮೊರವು ಅವರ ಕೈಯಲ್ಲಿದೆ, ಅವರು ತಮ್ಮ ಕಣದಲ್ಲಿಯ ರಾಶಿಯನ್ನು ತೂರಿ ಶುದ್ಧಮಾಡಿ ಗೋಧಿಯನ್ನು ಕಣಜದಲ್ಲಿ ತುಂಬಿಕೊಂಡು, ಹೊಟ್ಟನ್ನು ಆರಿಸಲಾಗದ ಬೆಂಕಿಯಲ್ಲಿ ಸುಟ್ಟುಹಾಕುವರು,” ಎಂದು ಹೇಳಿದನು.
ಹೊಟ್ಟನು ತೂರುವ ಮೊರವನ್ನು ಆತನು ಕೈಯಲ್ಲಿ ಹಿಡಿದಿದ್ದಾನೆ; ತನ್ನ ಕಣದಲ್ಲಿಯ ರಾಶಿಯನ್ನು ತೂರಿ ಹಸನು ಮಾಡಿ ತನ್ನ ಗೋದಿಯನ್ನು ಕಣಜದಲ್ಲಿ ತುಂಬಿಕೊಂಡು ಹೊಟ್ಟನ್ನು ಆರದ ಬೆಂಕಿಯಲ್ಲಿ ಸುಟ್ಟು ಬಿಡುವನು” ಎಂದು ಹೇಳಿದನು.
ಅಪ್ನಾಚೆ ಸುಪ್ಪ್ ತೆನಿ ಹಾತಾತ್ ಧರ್ಲ್ಯಾನಾಯ್, ಅನಿ ತೊ ಅಪ್ನಾಚೆ ಖಳ್ಯಾತ್ಲೆ ದಾನೆ ವಾರೆ ದಿವ್ನ್ ಮಾಳ್ ಕರ್ತಾ, ಬರೆ ಅಸಲ್ಲೆ ದಾನೆ ತೊ ಅಪ್ನಾಚ್ಯಾ ತಟ್ಟ್ಯಾತ್ ಭರುನ್ ಥವ್ತಾ, ಅನಿ ಜೊಳ್ಳ್ ಕನ್ನಾಬಿ ಇಜಿನಸಲ್ಲ್ಯಾ ಆಗಿತ್ ಘಾಲುನ್ ಜಾಳ್ವುತಾ.
Moxo zeim taliv eivek mema, en embei seyex wit en beyal myapapu veil wit neing, de qekuwou me na toung eivek xomek yaeing, ekom moxo tyek banyuw myapapu lek nenyex wei se mi mey yo.”
No oluungo lwae luli mumabhoko gae okwesha olubhuga lwae nokukumanya ingano yae muchitala. Tali kagocha amakumbi kwo mulilo gunu gutakutula kusima.
Uvie umwene ulupeetelo luleimavokho nu mwene pwi nonchaga fincho eikhyaalo khya mwene nukhulundania einganu mukhibaana khya mwene. Pu leino amapuna pwi nyanyaga mu mwoto ugusagwinchima.
Ni pepeto lyake lijhele mmabhoko mwa muene kusuka kabisa bhuwanda bhuake ni kuj'hibhongana ngano j'hiake mu lighala. Lakini ibetakughanyanya makapi kwa muoto ambabho bhwibhwesya lepi kusimika.
Yandi me simba kisalulu yina kele mutindu musomo na diboko samu na kusala bunkete ya kisika ya yandi yina ba ke kabulaka bambuma na matiti ya yawu. Yandi ke yonzika bambuma na kisika yina ba ke bumbaka yawu, mpe ke yoka matiti na tiya yina ke kufwa ve.»
Heyo kana kia chake mmakono cha kubetela, giladi yaikunzanye ngano yake kukano na mikumvi yaisome na moto hauzimikaga.”
ఆమ్నె కేత్ ఆమ్నె కెయ్యుత్ అన్సాద్ అని అముదు అమ్నె కలవె తవున్ సోయ్ అయ్యుత్న అమ్నె గొద్మలున్ మిరపుత్న గుమ్మిత్ వాఙ్సాద్, గని అముదు పొట్టున్ కిట్సెట కిసాడ్ కిసిడద్ ఇసా ఔరుంఙ్ ఇడ్తెంద్.
ପାସିଦାନ୍ ପଟୁ ୱିଜୁ ଟୁଟ୍ତେଙ୍ଗ୍ ଇଜି ୱାନି କିୟୁଦୁ ସେରିଇ ମାନାତ୍ । ୱାନ୍ ପାସି ୱିଜୁ ୱାନି କଲ୍କିଆଙ୍ଗ୍ଁ ଇଡ୍ନାନ୍ ମାରି କୁଲିଙ୍ଗ୍ ପଟୁ ୱିଜୁ ଏସାଙ୍ଗ୍ ନାମ୍ଇ ସିସୁଦୁ ଆଡ଼ାକ୍ନା ପକ୍ନାନ୍ ।”
손에 키를 들고 자기의 타작 마당을 정하게 하사 알곡은 모아 곡간에 들이고 쭉정이는 꺼지지 않는 불에 태우시리라'
손에 키를 들고 자기의 타작 마당을 정하게 하사 알곡은 모아 곡간에 들이고 쭉정이는 꺼지지 않는 불에 태우시리라
손에 키를 들고 자기의 타작 마당을 정하게 하사 알곡은 모아 곡간에 들이고 쭉정이는 꺼지지 않는 불에 태우시리라'
Fork in sraclik lal oasr inpaol, ac el akola in sraclik fiten wheat liki kulun wheat. El ac fah orani wheat lal nu in nien filma lal, tusruk kulun wheat uh ac fah isisyak in sie e su ac fah tiana kunla.”
ଶସ୍ୟତାଗାଙ୍କ୍ ପଲେତିଙ୍କ୍ ତୁଉତାନ୍ ମାଇଦିଙ୍କ୍ ଅନ୍ କାଇଦେ ଏତ୍ ମିନ୍ଦେ । ଅଣ୍ଡ୍ ଶସ୍ୟକିଙ୍କ୍ ତାନ୍ କୁସ୍ତାଗ୍ ନେହେତିତଣ୍ଡ୍ ନୁ ପଲେତିଙ୍କ୍ ନିଡ଼୍ତାନାଦ୍ କିସ୍ତାଗ୍ ୱାଟି ପଡ଼୍ସ୍ପିତଣ୍ଡ୍ ।”
Itundu lyakwe lina mwi yanza lya kwe; mwa fiyele cihoto cakwe, a ku kunganye mahila akwe mu cishete cakwe. Luungu ulo, a luhise mu mulilo u sa zimi.
| شەنی بەدەستەوەیە بۆ پاککردنەوەی جۆخینەکەی، گەنمەکە لە ئەمباردا کۆدەکاتەوە و قەسەڵەکەش بە ئاگرێکی نەکوژاوە دەسووتێنێت.» |
Ayo kana lungo lwa kubetela uhule mmakono gake. Nayo kousola uhemba wake na kuwika kudikanho, lakini koisoma imikumvi muumoto haufaga.”
ଏ଼ୱାସି ତାନି କ୍ଡାନୁତି ନେହିଁକିଁ ତାସାହାଁ, ତାନି ଆର୍ନାତି କ୍ଡସାହାଁ ଗା଼ଦେୟିତା ଇଟାଲି ଏ଼ୱାଣି କେୟୁତା ହେ଼ଚି ମାନେ, ସାମା ଟା଼ଟା ପ଼ଡ଼ୁତି ଏଚେଲା ଡୁମ୍ବାଆଗାଟି ହିଚୁତା ହୂଡା ତୁହ୍ନେସି ।”
Cujus ventilabrum in manu sua: et permundabit aream suam: et congregabit triticum suum in horreum, paleas autem comburet igni inextinguibili.
Cuius ventilabrum in manu sua: et permundabit aream suam: et congregabit triticum suum in horreum, paleas autem comburet igni inextinguibili.
Cuius ventilabrum in manu sua: et permundabit aream suam: et congregabit triticum suum in horreum, paleas autem comburet igni inextinguibili.
Cujus ventilabrum in manu sua: et permundabit aream suam: et congregabit triticum suum in horreum, paleas autem comburet igni inextinguibili.
cuius ventilabrum in manu sua et permundabit aream suam et congregabit triticum suum in horreum paleas autem conburet igni inextinguibili
Cuius ventilabrum in manu sua: et permundabit aream suam: et congregabit triticum suum in horreum, paleas autem comburet igne inextinguibili.
Tam vēteklis rokā, un Tas Savu klonu tīrīs caur caurim un sakrās Savus kviešus klētī, bet tās pelavas Viņš sadedzinās ar neizdzēšamu uguni.”
Asimbi kiyungulu na loboko na Ye, akopetola etando na Ye mpo na koyamba ble kati na ebombelo na Ye; kasi akotumba kati na moto oyo ekufaka te, matiti oyo ekotikala. »
ओको सूपा ओको हाथ म हय, अऊर ऊ अपनो खरियान अच्छो तरह सी साफ करेंन, अऊर अपनो गहूं ख त ढोला म जमा करेंन, पर भूसा ख ऊ आगी म जलायेंन जो बुझन की नहीं।”
Ekikuŋŋunta kiri mu mukono gwe, alirongoosa egguuliro lye. Eŋŋaano aligitereka mu tterekero lye, naye ebisusunku alibyokya mu muliro ogutazikira.”
Na sevolo vavaipikatai sa sa tei arunia tu pa limana ko mi pikata paleniria sau sira na kopo ikika pa ia iru vaipipikatainiria ira na kiko, ko mi boko vaikamuniria pa ia vavakoleni kiko sira na kiko jongadi beto mi vurungu paleniria pa iku ilili kare sira na nyanyaodi na kiko sau,” sau si Jone.
Enumbi yaye kame ili mu maoko aye mi mba fiyele esibaka saye abo ana fulele oubeke waye mi mba waneke ouloto mu sishete ni kucin̄a omuuku ni mulilo no kwatima.”
तेसरा सूप तेसरे आथो रे ए और तेस आपणा खल्याण ठीक टंगो ते साफ करना और कणक तो आपणे पण्डारो रे राखी देणी, पर जो पूऊ ऊणा, से एड़िया आगी रे सेटणा, जो कदी नि बिजणी।”
Yoyo novarelha mmononi ithelho yo uveerelha cholhia, wiira akhungure cholhia chawe, athokorerie ingaano nnikhupini, ni upaha iphepuwa vamooroni vahintiphiaa.”
eny an-tànany ny fikororohany, ary Izy hanadio tsara ny eo am-pamoloany ka hanangona ny variny ho any an-tsompitra; fa ny akofa sy ny mololo hodorany amin’ ny afo tsy mety maty.
Am-pità’e ty fanonga’e hamaopaoke ty toem-panonga’e vaho hanontoñe ty ampemba’e am-pañajañ’ ao fe ho forototoe’e añ’afo tsy mete akipeke o karafo’eo.
വീശുമുറം അവന്റെ കയ്യിൽ ഉണ്ടു; അവൻ കളത്തെ മുറ്റും വെടിപ്പാക്കി കോതമ്പു കളപ്പുരയിൽ കൂട്ടിവെക്കയും പതിർ കെടാത്ത തീയിൽ ഇട്ടു ചുട്ടുകളകയും ചെയ്യും.
വീശുമുറം അവന്റെ കയ്യിൽ ഉണ്ടു; അവൻ കളത്തെ മുറ്റും വെടിപ്പാക്കി കോതമ്പു കളപ്പുരയിൽ കൂട്ടിവെക്കയും പതിർ കെടാത്ത തീയിൽ ഇട്ടു ചുട്ടുകളകയും ചെയ്യും.
വീശുമുറം അദ്ദേഹത്തിന്റെ കൈയിൽ ഉണ്ട്; അദ്ദേഹം തന്റെ മെതിക്കളം പൂർണമായി വെടിപ്പാക്കിയശേഷം ഗോതമ്പും പതിരും വേർതിരിച്ച്, ഗോതമ്പ് കളപ്പുരയിൽ ശേഖരിക്കുകയും പതിർ കെടാത്ത തീയിൽ ദഹിപ്പിച്ചുകളയുകയും ചെയ്യും.”
പാറ്റുവാൻ ഉപയോഗിക്കുന്ന വീശൂമുറം അവന്റെ കയ്യിൽ ഉണ്ട്; അവൻ മെതിക്കളത്തെ മുറ്റും വെടിപ്പാക്കി കോതമ്പ് കളപ്പുരയിൽ കൂട്ടിവയ്ക്കുകയും പതിർ ഒരിക്കലും കെടാത്ത തീയിൽ ഇട്ടു ചുട്ടുകളകയും ചെയ്യും.”
ዒዛኮ ሃኣኮ ሶኦሪ ጌኤሾ ዓንዳ ዓኣሢሮ፥ ጌኤሼሢኮ ጊንፃ ዓኣፖንሢ ኮና ዋሂ ዲኢሮ ባይቁዋ ታሚዳ ሚቻንዳኔ» ዔያቶም ጌዔኔ።
Ibungona magi phou-inthok paiduna gehudagi mahamsing khaidoknaba thourang touduna leiri. Adudagi mahakna mahei marong yeipham adu sengdoktuna gehusing adubu keida peisin-gani, adubu mahamsing adubudi mutpa naidaba meida thajin-gani.”
खळे स्वच्छ करण्यास त्यांच्या हातात धान्य पाखडण्याचे सूप आहे, ते गहू कोठारात साठवतील आणि न विझणार्या अग्नीमध्ये भुसा जाळून टाकतील.”
त्याच्या हातात त्याचे सूप आहे, तो आपले खळे अगदी स्वच्छ करील व आपले गहू कोठारात साठवील; पण भूस न विझणाऱ्या अग्नीने जाळून टाकील.”
Cala pi nyi wu tsa ja nga nyi, ju pina uhi ba ja tsǝkǝna lara nyi ba ja dzǝgwa faˈana uhi a su tsam. Ama kufu ǝnga cacangǝ ba ja nggyina nda ǝnga uˈu kǝra gǝra tau.”
Jombi jubi ni kipalu saki mumaboku gaki, ili jupeta ilebi yaki, ni inganu yaki jaibeka mukikoku, lakini mwegeu jagujosa kwa mwotu wanga kususuka.”
Ywembe akamwa kyelo sake so pepekea ngano, alu'a kwiuna na kwibi'ka paligu'lu', lakini mayu'ngu'lu'lu' alu'a kugatiniya pamwoto wangaimika.”
Kwar sarǝgir male nda a buì, nǝ̀ yia pusǝ kwá arǝ mǝsǝsa a katǝra, nǝ̀ so mǝsǝsa a bà, sǝ kwá ka nǝ̀ pisǝì a bǝsa mǝnana pà nǝ̀ limgi raka.”
ካꬃ ጌሽዝ ፕꬄ ኤ ኩሻይድ የዛ። ካꬃ ሎእꬂ ጌሽዛ፤ ግስታ ፋ ሻላይድ ኦሎዳ፥ ዝን ቡና ቶኦዋ ታማይድ ጹጎዳ» ዬጌዛ።
Jombi abhi na chipalu mumabhoku ghaki, nahuli apeta ingano. Anabhongana ingano na kuibheka ku ugholu waki, nambu mambojwa anaaghajocha kwa moto wangakuchuchuka.”
Nu wit taratara tɨmba ha mɨŋata payɨmandɨ. Kamata wit ha tarandara tɨhuyahɨtiti pipɨrɨmbipɨrɨ ha muvu mɨŋgaramɨti avi haŋɨnɨŋ muvu mɨŋgaramɨti mɨŋata nuŋandɨ huyɨmandavɨyɨ tamɨmandɨyu. Kamata ñambañamba haŋɨnɨŋ ahutuvarandiyɨ kɨrɨrɨmandɨ, vami.
ଆୟାଃ ତିଃଇରେ ହାଟାଆଃ ମେନାଃ, ଏନାତେ କଲମ୍ରେୟାଃ ଗହମ୍ ଆଡଃ ବାବା ଗୁମ୍ ସାଫାକେଦ୍ତେ ଆୟାଃ ଭାଣ୍ଡାର୍ ଅଡ଼ାଃରେ ମାଣ୍ଡାଅୟା ଆଡଃ ପେଟେଃକେ କା ଇଣିଁଜଃ ସେଙ୍ଗେଲ୍ରେ ଅଣ୍ଡର୍ଏଣ୍ଡାଗେୟା ।”
Bhenebho bhashikamula shipeta mmakono gabho nkupinga bhapete, ngano bhabhishe munngokwe na maashe bhajoshe pa moto gwangaimika.”
လက်တော်တွင်စပါးလှေ့ရန်ဆန်ကောကိုကိုင်၍ ထားတော်မူ၏။ မိမိ၏ကောက်နယ်တလင်းကို ရှင်းလင်းပြီးနောက် ဂျုံစပါးကိုကျီတွင်စုသိမ်း ထားတော်မူလိမ့်မည်။ အဖျင်းများကိုမူငြိမ်း သတ်၍မရနိုင်သောမီးနှင့်ရှို့တော်မူလိမ့်မည်'' ဟုဟောပြော၏။
လက်တော်တွင် စံကောပါလျက်၊ မိမိကောက်နယ်တလင်းကို ရှင်းလင်းစေသဖြင့်၊ မိမိဂျုံစပါးကို ကျီ၌ စုသိမ်းသွင်းထား၍၊ အဖျင်းကိုကား မငြိမ်းနိုင်သောမီးနှင့် ရှိတော်မူလတံ့ဟု ယောဟန်ဟောပြော၏။
လက် တော်တွင် စံကော ပါလျက်၊ မိမိ ကောက်နယ် တလင်းကို ရှင်းလင်း စေသဖြင့် ၊ မိမိ ဂျုံ စပါးကို ကျီ ၌ စုသိမ်း သွင်းထား၍ ၊ အဖျင်း ကိုကား မငြိမ်းနိုင် သောမီး နှင့်ရှို့ တော်မူလတံ့ဟု ယောဟန်ဟောပြော ၏။
Ko tana mea tahi kei tona ringa, a e tino tahia e ia tana patunga witi, a e kohia ana witi ki roto ki te whare witi; tena ko te papapa e tahuna ki te kapura e kore e tineia.
Tai dhaan kati bole dao loi kene ahi ase, sob dhaan ke dhaan ghor te joma kori kene ghas khan ke kitia bhi khotom nohobole jui te phelai dibo.”
Heh di raan dannun theng chuulaang nep jeela. Heh ih raanteh hewong ah pung nah lomthiin ah, eno hephaang loong ah we babah uh lamettheng adoh mattak ah.
Wu kɛme fiɛɛ fie abo fì wu fɛɛde agiŋ yu, wu lé wu yɛ̂ɛsɛ fɛ wu fɛ̂ɛde, wu bânyɛ agiŋ wu gɛ̂ɛ a ŋwaŋ le, wu mo wu kôo munyi wu toŋ bɛ ŋgu wu fiee wu jime gɛ.”
Isitsha sakhe sokwela sisesandleni sakhe njalo uzathanyela isiza sakhe, abuthele amabele akhe wonke esiphaleni, kuthi amakhoba awatshise ngomlilo ongacitshekiyo.”
okhomane lwakhe lokwela lusesandleni sakhe, njalo uzathanyelisisa isibuya sakhe, abesebuthela amabele akhe esiphaleni sakhe, kodwa amakhoba uzawatshisa ngomlilo ongacitshekiyo.
Jwenio akamula kipalo mu lubhoko lwake cha kuhebhe ngano jhake, ngano jhamaha aibheka mu kikoko, na majhejheto naghajhochwa mwotu gwangahimika gwa machiko ghoha ghangapeta.
Ni kipepeto sake kibii muluboko lwake pwaya sana lubanja lyake ni kumba ngano yake muligala. Lakini atinie makapi mo mwoto wainika kwaa.
Bhenabho bhakamwile mmabhoko gabhe chipalo ligongo lya kupetela mapemba gabhe, na bhena bhapakupyagila lubhagala lwabhe lwa kupetela mapemba, bhapakuumba na kubheka mapemba mu ngokwe, na mapoi bhagajoche kwa mooto gwangahimika.”
Ywombe kakamula mumabhoko ghake kipalo kya kupetela mbunje hyake, naywombe katakilima muno kibhanja kya kukubhatila, ngati kakungane ngano hyaki mu luhanja, na mayeyele kaghayoche kwa mwoto ghwangahimika.”
उहाँको खलालाई राम्ररी सफा गर्न र धनसारमा उहाँको गहुँ थुपार्न उहाँको निफन्ने नाङ्लो उहाँको हातमा छ । तर उहाँले भुसलाई चाहिँ कहिल्यै निभाउन नसकिने आगोले डढाइदिनुहुनेछ ।”
उहाँको निफन्ने नाङ्लो उहाँकै हातमा छ। अनि उहाँले आफ्नो खला सफा गर्नुहुनेछ, र गहुँ धनसारमा जम्मा गर्नुहुनेछ; तर भुसलाई उहाँले कहिल्यै ननिभ्ने आगोले जलाउनुहुनेछ।”
Mwene ikamula lupalu lwa kupepetela nganu mu mawoko gaki muni apepeta nganu yaki na kuvika muchibana nambu masasa akugayocha pamotu wangajimika.”
Lisehua liendi lili mu livoko liendi, kaha akakomba ku lijunguilo liendi, kaha akakunguluila tiliku mu cishete cendi, vuno honi mujungu akautsimika na tuhia tuakuhona kuhua.”
han har sin kasteskovl i sin hånd, og han skal rense sin låve og samle sin hvete i laden, men agnene skal han brenne op med uslukkelig ild.
Det er han som skal dømme verden. Han står klar til å skille de onde fra dem som følger Guds vilje, på samme måten som bonden skiller agnene fra hveten. Etter at han har renset opp på treskeplassen, skal han samle hveten i laden, men agnene skal han brenne opp i en ild som aldri slokner.”
Han hev kasteskovlen i handi, og skal gjera av låven sin; kornet skal han samla i stabburet, men agnerne skal han brenna i ein eld som aldri sloknar.»
ତାହାଙ୍କ ହାତରେ କୁଲା ଅଛି, ଆଉ ସେ ନିଜ ଖଳା ଉତ୍ତମଭାବେ ପରିଷ୍କାର କରି ଆପଣା ଗହମ ଅମାରରେ ଏକାଠି କରି ରଖିବେ, କିନ୍ତୁ ଅଗାଡ଼ିଯାକ ଲିଭୁ ନ ଥିବା ଅଗ୍ନିରେ ପୋଡ଼ି ପକାଇବେ।”
Inni afarsaa ittiin midhaan qulleessu of harkaa qaba; qamadii isaa gombisaatti naqata; oobdii isaa ni qulqulleessa; habaqii garuu ibidda hin dhaamneen guba.”
እን አፈርሳ እቲን ምዻን ቁሌሱ ኦፍ ሀርካ ቀበ፤ ቀመዲሳ ጎምብሳት ነቀተ፤ ኦብዲሳ ንቁልቁሌሰ፤ ሀበቂ ገሩ እብደ ህንዻምኔን ጉበ።”
ካꬃ ጌሽዘ ፍꬅታ ኤ ኩሽተ የነ። ካꬅቶ ሎይꬂ ጌሻነ፤ ዛርግቶ ፋ ፋችተ ጉሶዳ፥ የዝን ፉግቶ ꬋቦሰ ታማ ምቾዳ» ያጋይዳ።
Katstsa geeshize fitsita E kushite yene. Katsito loytsii geeshane; zargito fa fachite gussoda, yezin fugito dhaboosse tama michchoda» yagayda.
ਉਹ ਦੀ ਤੰਗੁਲੀ ਉਹ ਦੇ ਹੱਥ ਵਿੱਚ ਹੈ ਅਤੇ ਉਹ ਆਪਣੇ ਪਿੜ ਨੂੰ ਚੰਗੀ ਤਰ੍ਹਾਂ ਸਾਫ਼ ਕਰੇਗਾ ਅਤੇ ਆਪਣੀ ਕਣਕ ਨੂੰ ਗੋਦਾਮ ਵਿੱਚ ਜਮਾਂ ਕਰੇਗਾ, ਪਰ ਤੂੜੀ ਨੂੰ ਉਸ ਅੱਗ ਵਿੱਚ ਸਾੜੇਗਾ ਜਿਹੜੀ ਕਦੇ ਬੁਝਦੀ ਨਹੀਂ।
ତା କେଇଦ ହେଚି ମାନାତ୍, ଲାଗିଂ ବାରବାନି ତାସ୍ ନିର୍ମଲ୍ କିଜ଼ି ଟୁଣ୍ଡିତ ଗଁମ୍ ରୁଣ୍ଡାୟ୍ କିଜ଼ି ଇଡ୍ଦେଂ ଇଞ୍ଜି ହେୱାନ୍ କେଇଦ ହେଚି ମାନାତ୍, ମାତର୍ ପୁଟା ୱିଜ଼ୁ ହେୱାନ୍ ହାୱିନାଣିତ ଦେସ୍ସି ତୁହିନାନ୍ ।”
| او غربال خود را دردست دارد و خرمن خود را نیکو پاک کرده، گندم خویش را در انبار ذخیره خواهد نمود، ولی کاه رادر آتشی که خاموشی نمی پذیرد خواهدسوزانید.» |
| او آماده است تا با چارشاخ خود، کاه را از گندم جدا سازد. سپس خرمنگاه خود را پاک ساخته، گندم را در انبار جمع خواهد کرد، اما کاه را در آتشی خاموشنشدنی خواهد سوزاند.» |
Yomberi muliwoku lyakuwi kana luselu lwa kupepetera, hakayijojiniri nganu na kuitula muluhanja lwakuwi, kumbiti hakatoli miwawi na kuipambira pamotu gwagutenda ndiri tiya.”
Sapwilim a tanir mi ni lim a; a pan kotin koko melel sapwilim a pera, ap nekid pena sapwilim a wan korn nan im en nak, a dip akan a pan kotin karong kila kisiniai soutuk.
Japwilim a tanir mi ni lim a; a pan kotin koko melel japwilim a pera, ap nekid pena japwilim a wan korn nan im en nak, a dip akan a pan kotin karon kila kijiniai joutuk.
Gal bǝtke bar gǝs ra am dati, tii sar ba desi bar gǝska hoyi, tǝ dom gesi o tǝ wi ɓindika, kan kǝptiyi ngapo tǝ kerika gip utu tu kan baa mǝsh dagwa.”
Którego łopata jest w ręku jego, a wyczyści bojewisko swoje, i zgromadzi pszenicę swoję do gumna, ale plewy spali ogniem nieugaszonym.
On potrafi oddzielić plewy od ziarna i wszystko oczyścić—ziarno zbierze do magazynu, a plewy spali w niegasnącym ogniu.
[Ma] swoje wiejadło w ręku i wyczyści swoje klepisko, i zgromadzi swoją pszenicę do spichlerza, a plewy spali w ogniu nieugaszonym.
Ele tem sua pá na mão; limpará sua eira, e recolherá seu trigo no celeiro; mas queimará a palha com fogo que nunca se apaga.
Em sua mão tem a pá, e limpará a sua eira, e recolherá no celleiro o seu trigo, e queimará a palha com fogo que nunca se apagará.
Em sua mão tem a pá, e limpará a sua eira, e recolherá no celeiro o seu trigo, e queimará a palha com fogo que nunca se apagará.
[Ele é como um homem que quer recolher o trigo que fica no chão onde os outros o têm separado. Esse homem usa uma pá enorme para jogar o trigo no ar e separá-lo da palha] [MET]. [De modo semelhante], Deus [separará as pessoas justas das pessoas más, assim como um homem] recolhe o trigo no depósito. Depois, Ele queimará [as pessoas que são como] a palha, com fogo que nunca se apaga [MET]”.
Ele já está segurando a sua pá. Ele limpará a eira e recolherá o trigo no depósito, mas queimará a palha com o fogo que nunca se apaga.”
Ele separará a palha do grão; queimará a palha com fogo que nunca vai se apagar, e guardará o grão no celeiro”.
Seu garfo de neve está em sua mão, e ele limpará completamente sua eira. Ele recolherá seu trigo no celeiro, mas o joio ele queimará com fogo insaciável”.
ओको सुपड़ो, ओको हात मा से, उ आपरो खरीयान साजरो लक सफा करेत। अना आपरो गहुँ ला आपरो ढोला मा जमा करेत पर भुसा ला ओना स्तो मा पेटाहे जोन कबच नही झिझाहेत।”
ထိုသူသည် မိမိ၏ ကောက်နယ်တလင်းကို ယှင်းလင်းရန် လက်၌ ဆန်ကောကို ကိုင်ထားတော်မူသည်ဖြစ်၍ ဂျုံစပါးတိကို ပုတ်ထဲတွင် စုသိမ်းပြီးလျှင် အဖျင်းတိကိုမူကား မငြိမ်းနိုင်သောမီးထဲ၌ လောင်ကျွမ်းစီတော်မူလိမ့်မည်” ဟု သူရို့ကို ပြောဆို၏။
Yeeye akwáatɨrɨɨre saama yaachwe yo keerera mɨkonwii yaachwe. Fyaahɨra arɨ neeja lʉʉha lwaachwe. Jiinga arɨ ngáano ɨɨvɨke kyoomii, maa kaa, mukúúnku kʉʉchɨmɨka arɨ na mooto sɨ ˆurímaa.”
తా కుల్ల తా అత్తరె అచ్చి తా కొలకు బొలికొరికిరి తా దన్నొకొట్టురె పొక్కిరి, పొట్టుకు నానూజిల్లా నియ్యరె పొక్కిరి పుడ్డిపీవొ” బులి కొయిసి.
Íbar kula Íbar át ot asé; Íba ye Nizor hóñla re cúndorgori sáf goríbo, aar Íbar giyuñ re gudam ot zoma goríbo, montor suwa gún ore Íba ye honódin no nifé de ooin ot furat difélaibo.”
Vo si spremno te losarel o kućin e đivesko katar e pleva. O điv ćidela thaj spremila ande piri žitnica, a e pleva dela jag e jagasa savi našti mudardol.”
Le isi vila ane vasta thaj ka čistil o gumno i ka ćidol o điv ane piro ambari, a i pleva ka phabarol jagasa savi ka phabol thaj ni ka ačhol.”
Ano vas lese i lopata te čistini o gumno plo hem te odvojini o điv taro ljuske. O điv ka čhivel pese ki šupa, a o ljuske ka tharel jagaja savi nikad na mudarđola.”
Ачела Ышь аре лопата ын мынэ, Ышь ва курэци ку десэвыршире ария ши Ышь ва стрынӂе грыул ын грынар, дар плява о ва арде ынтр-ун фок каре ну се стинӂе.”
Acela a cărui furcă este în mâna lui și își va curăța în întregime aria și își va aduna grâul în grânar; dar pleava o va arde cu foc de nestins.
Furca lui de vânat este în mâna lui și își va curăța temeinic aria de treierat. Își va strânge grâul în hambar, dar neghina o va arde cu foc nestins.”
Huu Ana toꞌu nala lalaꞌo esa isiꞌ sia rala, fo nae tai hendi etoꞌ mia isiꞌ ra. Basa fo Ana oni isiꞌ ra risiꞌ sokaꞌ rala reu, ma Ana nggari hendi etoꞌ ra risiꞌ ai mana mbilaꞌ nda mana basaꞌ sa.
лопата Его в руке Его, и Он очистит гумно Свое и соберет пшеницу Свою в житницу, а солому сожжет огнем неугасимым.
Kɛmɔɔ kintɛkɛ kee lɛ bɔ ki gii fɛɛ giiŋ lu, ke wu fɛɛ, banchɛ giiŋ yi dzeeŋ yɛɛ gɛɛ li gwɛɛ, se kotɛ mumfɛɛ tɔŋ bɛ wi wu duti nyimu nsiŋ.”
A amb saliŋ ɗe ŋ yaah, ne a nistoh pees na fuñind. A nangɗoh pees ciŋ ɗe ŋ ndap, a doh fuñndi ŋ yongkaahi heyɗi ƴime. »
Na ulupapike lwakwe lulimunyobhe zyakwe lupepeta nziila na hwozye na abhunganye ingano zyakwe mushanga. Nantele abhapembe amakapi mumwoto wesebhuzimiha.
Bungei jâpna rangin relei a dôna, a ruijôl jâp minsâi liei a ta, a butakngei kai chu sapang sûnga thun a ta, arishi chu mei thithei ngâiloia hâl minmang a tih,” a tia.
Waya onta upkwi owai a taara, aa wa keleke epaolya wai, aa wa kare o eyo me a nyimi lebengga, aa wa ese masuni mame ka ola ka wata lambuzu ne.”
A la baarafen ye a bolo, a ri sumankisɛ ni a bu bɔ ɲɔɔn dɔ baarafen mɛn na. A ri a la suman magbasi gbere lagbɛ, ka sumankisɛ kɛ bondon kɔndɔ, ka bu bɛɛ janin ta la. Ta wo ye ta sabali le ri.»
tasya kAre sUrpa Aste, sa svIyazasyAni samyak prasphoTya nijAn sakalagodhUmAn saMgRhya bhANDAgAre sthApayiSyati, kiMntu sarvvANi vuSANyanirvvANavahninA dAhayiSyati|
তস্য কাৰে সূৰ্প আস্তে, স স্ৱীযশস্যানি সম্যক্ প্ৰস্ফোট্য নিজান্ সকলগোধূমান্ সংগৃহ্য ভাণ্ডাগাৰে স্থাপযিষ্যতি, কিংন্তু সৰ্ৱ্ৱাণি ৱুষাণ্যনিৰ্ৱ্ৱাণৱহ্নিনা দাহযিষ্যতি|
তস্য কারে সূর্প আস্তে, স স্ৱীযশস্যানি সম্যক্ প্রস্ফোট্য নিজান্ সকলগোধূমান্ সংগৃহ্য ভাণ্ডাগারে স্থাপযিষ্যতি, কিংন্তু সর্ৱ্ৱাণি ৱুষাণ্যনির্ৱ্ৱাণৱহ্নিনা দাহযিষ্যতি|
တသျ ကာရေ သူရ္ပ အာသ္တေ, သ သွီယၑသျာနိ သမျက် ပြသ္ဖောဋျ နိဇာန် သကလဂေါဓူမာန် သံဂၖဟျ ဘာဏ္ဍာဂါရေ သ္ထာပယိၐျတိ, ကိံန္တု သရွွာဏိ ဝုၐာဏျနိရွွာဏဝဟ္နိနာ ဒါဟယိၐျတိ၊
tasya kArE sUrpa AstE, sa svIyazasyAni samyak prasphOTya nijAn sakalagOdhUmAn saMgRhya bhANPAgArE sthApayiSyati, kiMntu sarvvANi vuSANyanirvvANavahninA dAhayiSyati|
तस्य कारे सूर्प आस्ते, स स्वीयशस्यानि सम्यक् प्रस्फोट्य निजान् सकलगोधूमान् संगृह्य भाण्डागारे स्थापयिष्यति, किंन्तु सर्व्वाणि वुषाण्यनिर्व्वाणवह्निना दाहयिष्यति।
તસ્ય કારે સૂર્પ આસ્તે, સ સ્વીયશસ્યાનિ સમ્યક્ પ્રસ્ફોટ્ય નિજાન્ સકલગોધૂમાન્ સંગૃહ્ય ભાણ્ડાગારે સ્થાપયિષ્યતિ, કિંન્તુ સર્વ્વાણિ વુષાણ્યનિર્વ્વાણવહ્નિના દાહયિષ્યતિ|
tasya kāre sūrpa āste, sa svīyaśasyāni samyak prasphoṭya nijān sakalagodhūmān saṁgṛhya bhāṇḍāgāre sthāpayiṣyati, kiṁntu sarvvāṇi vuṣāṇyanirvvāṇavahninā dāhayiṣyati|
tasya kārē sūrpa āstē, sa svīyaśasyāni samyak prasphōṭya nijān sakalagōdhūmān saṁgr̥hya bhāṇḍāgārē sthāpayiṣyati, kiṁntu sarvvāṇi vuṣāṇyanirvvāṇavahninā dāhayiṣyati|
tasya kAre sUrpa Aste, sa svIyashasyAni samyak prasphoTya nijAn sakalagodhUmAn saMgR^ihya bhANDAgAre sthApayiShyati, kiMntu sarvvANi vuShANyanirvvANavahninA dAhayiShyati|
ತಸ್ಯ ಕಾರೇ ಸೂರ್ಪ ಆಸ್ತೇ, ಸ ಸ್ವೀಯಶಸ್ಯಾನಿ ಸಮ್ಯಕ್ ಪ್ರಸ್ಫೋಟ್ಯ ನಿಜಾನ್ ಸಕಲಗೋಧೂಮಾನ್ ಸಂಗೃಹ್ಯ ಭಾಣ್ಡಾಗಾರೇ ಸ್ಥಾಪಯಿಷ್ಯತಿ, ಕಿಂನ್ತು ಸರ್ವ್ವಾಣಿ ವುಷಾಣ್ಯನಿರ್ವ್ವಾಣವಹ್ನಿನಾ ದಾಹಯಿಷ್ಯತಿ|
តស្យ ការេ សូប៌ អាស្តេ, ស ស្វីយឝស្យានិ សម្យក៑ ប្រស្ផោដ្យ និជាន៑ សកលគោធូមាន៑ សំគ្ឫហ្យ ភាណ្ឌាគារេ ស្ថាបយិឞ្យតិ, កិំន្តុ សវ៌្វាណិ វុឞាណ្យនិវ៌្វាណវហ្និនា ទាហយិឞ្យតិ។
തസ്യ കാരേ സൂർപ ആസ്തേ, സ സ്വീയശസ്യാനി സമ്യക് പ്രസ്ഫോട്യ നിജാൻ സകലഗോധൂമാൻ സംഗൃഹ്യ ഭാണ്ഡാഗാരേ സ്ഥാപയിഷ്യതി, കിംന്തു സർവ്വാണി വുഷാണ്യനിർവ്വാണവഹ്നിനാ ദാഹയിഷ്യതി|
ତସ୍ୟ କାରେ ସୂର୍ପ ଆସ୍ତେ, ସ ସ୍ୱୀଯଶସ୍ୟାନି ସମ୍ୟକ୍ ପ୍ରସ୍ଫୋଟ୍ୟ ନିଜାନ୍ ସକଲଗୋଧୂମାନ୍ ସଂଗୃହ୍ୟ ଭାଣ୍ଡାଗାରେ ସ୍ଥାପଯିଷ୍ୟତି, କିଂନ୍ତୁ ସର୍ୱ୍ୱାଣି ୱୁଷାଣ୍ୟନିର୍ୱ୍ୱାଣୱହ୍ନିନା ଦାହଯିଷ୍ୟତି|
ਤਸ੍ਯ ਕਾਰੇ ਸੂਰ੍ਪ ਆਸ੍ਤੇ, ਸ ਸ੍ਵੀਯਸ਼ਸ੍ਯਾਨਿ ਸਮ੍ਯਕ੍ ਪ੍ਰਸ੍ਫੋਟ੍ਯ ਨਿਜਾਨ੍ ਸਕਲਗੋਧੂਮਾਨ੍ ਸੰਗ੍ਰੁʼਹ੍ਯ ਭਾਣ੍ਡਾਗਾਰੇ ਸ੍ਥਾਪਯਿਸ਼਼੍ਯਤਿ, ਕਿੰਨ੍ਤੁ ਸਰ੍ੱਵਾਣਿ ਵੁਸ਼਼ਾਣ੍ਯਨਿਰ੍ੱਵਾਣਵਹ੍ਨਿਨਾ ਦਾਹਯਿਸ਼਼੍ਯਤਿ|
තස්ය කාරේ සූර්ප ආස්තේ, ස ස්වීයශස්යානි සම්යක් ප්රස්ඵෝට්ය නිජාන් සකලගෝධූමාන් සංගෘහ්ය භාණ්ඩාගාරේ ස්ථාපයිෂ්යති, කිංන්තු සර්ව්වාණි වුෂාණ්යනිර්ව්වාණවහ්නිනා දාහයිෂ්යති|
தஸ்ய காரே ஸூர்ப ஆஸ்தே, ஸ ஸ்வீயஸ²ஸ்யாநி ஸம்யக் ப்ரஸ்போ²ட்ய நிஜாந் ஸகலகோ³தூ⁴மாந் ஸம்’க்³ரு’ஹ்ய பா⁴ண்டா³கா³ரே ஸ்தா²பயிஷ்யதி, கிம்’ந்து ஸர்வ்வாணி வுஷாண்யநிர்வ்வாணவஹ்நிநா தா³ஹயிஷ்யதி|
తస్య కారే సూర్ప ఆస్తే, స స్వీయశస్యాని సమ్యక్ ప్రస్ఫోట్య నిజాన్ సకలగోధూమాన్ సంగృహ్య భాణ్డాగారే స్థాపయిష్యతి, కింన్తు సర్వ్వాణి వుషాణ్యనిర్వ్వాణవహ్నినా దాహయిష్యతి|
ตสฺย กาเร สูรฺป อาเสฺต, ส สฺวียศสฺยานิ สมฺยกฺ ปฺรโสฺผฏฺย นิชานฺ สกลโคธูมานฺ สํคฺฤหฺย ภาณฺฑาคาเร สฺถาปยิษฺยติ, กึนฺตุ สรฺวฺวาณิ วุษาณฺยนิรฺวฺวาณวหฺนินา ทาหยิษฺยติฯ
ཏསྱ ཀཱརེ སཱུརྤ ཨཱསྟེ, ས སྭཱིཡཤསྱཱནི སམྱཀ྄ པྲསྥོཊྱ ནིཛཱན྄ སཀལགོདྷཱུམཱན྄ སཾགྲྀཧྱ བྷཱཎྜཱགཱརེ སྠཱཔཡིཥྱཏི, ཀིཾནྟུ སཪྻྭཱཎི ཝུཥཱཎྱནིཪྻྭཱཎཝཧྣིནཱ དཱཧཡིཥྱཏི།
| تَسْیَ کارے سُورْپَ آسْتے، سَ سْوِییَشَسْیانِ سَمْیَکْ پْرَسْپھوٹْیَ نِجانْ سَکَلَگودھُومانْ سَںگرِہْیَ بھانْڈاگارے سْتھاپَیِشْیَتِ، کِںنْتُ سَرْوّانِ وُشانْیَنِرْوّانَوَہْنِنا داہَیِشْیَتِ۔ |
tasya kaare suurpa aaste, sa sviiya"sasyaani samyak praspho. tya nijaan sakalagodhuumaan sa. mg. rhya bhaa. n.daagaare sthaapayi. syati, ki. mntu sarvvaa. ni vu. saa. nyanirvvaa. navahninaa daahayi. syati|
A kkemwarh aan sepwin pwe epwe aeyimweoiuw fesaenngiy faiun saengi peeon. Iwe, epwe ioni fengaenniy faiun nge a iseni nong noan aan imwaen iseis, nge peeon epwe oatoranong noan aengaet we ese mmwenen gunnoa.”
У његовој руци је лопата да овеје своје гумно и да сабере жито у своју житницу, а плеву ће спалити неугасивим огњем.“
U njegovoj ruci je lopata da oveje svoje gumno i da sabere žito u svoju žitnicu, a plevu će spaliti neugasivim ognjem.“
Њему је лопата у руци Његовој, па ће отребити гумно своје, и скупиће пшеницу своју у житницу, а плеву ће сажећи огњем вечним.
Njemu je lopata u ruci njegovoj, pa æe otrijebiti gumno svoje, i skupiæe pšenicu svoju u žitnicu, a pljevu æe sažeæi ognjem vjeènijem.
O tlaa tlhopa mmoko mo mabeleng, a fisa mmoko ka molelo o o sa khutleng, a ba a boloka mabele mo polokelong.”
“Okuboko kwâge kufumbasire olwîbo, ayish’iiyerûla ecibuga câge; ayish’ilunda amahemba gâge omu nguli, n’omulolo agudûlike omu muliro gurhazima”».
ತೆ ಬಿಯ್ಯಾವೊನೆ ಸ್ವಚ್ಛ ಕರಾನೆ ತಯ್ಯಾರ ಥಯೊಸ. ತೆ ಬಿಯ್ಯಾವೊನೆ ಕೊಂಡಾವೊಕ್ಹು ಜುದೊ ಕರಿನ ಚೊ಼ಕಾ ಬಿಯ್ಯಾವೊನೆ ಕಣಜಮಾ ಭರೈನ ಕೊಂಡಾವೊನೆ ನೈ ಇಜ್ಜಾ಼ವಾನಿ ಆಗಮಾ ಬಾಳಿ ಪಡಸ” ಕೈನ ಕದ್ಯೊ.
Ane rusero rwuri muruoko rwake, uye achachenesa buriro rake kwazvo, ndokuunganidzira zviyo zvake mudura, asi hundi achaipisa nemoto usingadzimiki.
Rusero rwuri muruoko rwake, uye achanatsa buriro rake, achiunganidza gorosi mudura, uye achizopisa hundi mumoto usingadzimi.”
емуже лопата в руце Его, и отребит гумно Свое, и соберет пшеницу Свою в житницу, плевы же сожжет огнем негасающим.
On prečistí zrno, zbaví ho pliev, pšenicu zhromaždí do sýpky, ale plevy spáli v neuhasiteľnom ohni.“
katerega vejálnik je v njegovi roki in svoja tla bo temeljito očistil in svojo pšenico zbral v kaščo, toda pleve bo sežgal z nepogasljivim ognjem.«
Njemu je lopata v roki njegovej, in očedil bo gumno svoje, in pospravil bo pšenico svojo v žitnico, a plevo bo spalil z neugasljivim ognjem.
Cakupupulushila cilikendi mu makasa akendi, kwambeti atatike kupupulusha. Nakabike maila apupulushiwa cena mu lyanga, nomba bungu nakabutente pamulilo utapu.”
Masaftiisu gacantiisay ku jirtaa, goobta wax lagu tumona aad buu u safayn doonaa, oo sarreenkiisa ayuu maqsinka ku soo ururin doonaa, laakiin buunshaha ayuu dab aan damayn ku gubi doonaa.
Él está listo para separar la paja del trigo; quemará la paja en un fuego que nunca se apaga y guardará el trigo en su granero».
Su aventador en su mano está, y aventará su era; y allegará su trigo en el alfolí, y quemará la paja en fuego que nunca se apagará.
Él tiene el aventador listo en su mano. Limpiará la era y almacenará el trigo en el granero, pero quemará la paja en el fuego que no se puede apagar”.
Tiene en la mano su aventador, y limpiará a fondo su era. Recogerá su trigo en el granero, pero la paja la quemará con fuego inextinguible.”
Tiene su soplador en la mano y limpiará bien su era. Recogerá su trigo en el granero y quemará la concha partida del grano con fuego inextinguible.
La pala de aventar está en su mano y va a limpiar su era: reunirá el trigo en el granero, y la paja la quemará en fuego que no se apaga”.
Su aventador está en su mano, y aventará su era, y allegará su trigo en el alfolí, y quemará la paja en fuego que nunca se apagará.
Su aventador en su mano está, y aventará su era: y allegará su trigo en el alfolí, y quemará la paja en fuego que nunca se apagará.
Su aventador en su mano [está, ] y aventará su era; y allegará su trigo en el alfolí, y quemará la paja en fuego que nunca se apagará.
En cuya mano está el instrumento con el que limpiará su grano; él pondrá el grano bueno en su granero, y la paja será quemada en el fuego que nunca se apagará.
Na pepeto lake li mkononi mwake kusafisha kabisa uwanda wake na kuikusanya ngano yake ghalani. Lakini atayachoma makapi kwa moto ambao hauwezi kuzimika.
Yeye anashika mkononi chombo cha kupuria nafaka, ili aipure nafaka yake; akusanye ngano ghalani, na makapi ayachome kwa moto usiozimika.”
Pepeto lake liko mkononi mwake, naye atasafisha sakafu yake ya kupuria, na kuikusanya ngano ghalani na kuyateketeza makapi kwa moto usiozimika.”
Pepeto lake liko mkononi mwake, naye atasafisha sakafu yake ya kupuria, na kuikusanya ngano ghalani na kuyateketeza makapi kwa moto usiozimika.”
Han har sin kastskovel i handen, och han skall noga rensa sin loge och samla in sitt vete i ladan; men agnarna skall han bränna upp i en eld som icke utsläckes."
Och han hafver sina kastoskofvel i sine hand, och han skall rensa sin loga, och han skall församla sitt hvete i ladona; men agnarna skall han uppbränna i evinnerlig eld.
Han har sin kastskovel i handen, och han skall noga rensa sin loge och samla in sitt vete i ladan; men agnarna skall han bränna upp i en eld som icke utsläckes.»
Nasa kaniyang kamay ang kaniyang kalaykay, at lilinisin niyang lubos ang kaniyang giikan; at titipunin niya ang kaniyang trigo sa bangan, datapuwa't ang dayami ay susunugin sa apoy na hindi mapapatay.
Hawak niya ang kaniyang kalaykay upang linising maigi ang kaniyang giikan at tipunin ang kaniyang trigo sa bahay-imbakan. Ngunit susunugin niya ang mga ipa sa pamamagitan ng apoy na kailanman ay hindi maapula.”
Nw ninyigv aamtami kapkak nvnv upua doogv sudu. Nw ninyigv amkarmikar a nesunglo gvvlwk reku, vbvritola amsokmisok a nyimanv vmvlo ramyok reku.”
தூற்றுக்கூடை அவருடைய கையில் இருக்கிறது; அவர் தமது களத்தை நன்றாக சுத்தம்செய்து, தமது கோதுமையைக் களஞ்சியத்தில் சேர்ப்பார்; பதரையோ அணையாத அக்கினியினால் சுட்டெரிப்பார்” என்றான்.
அவர் தமது கரத்தில் தூற்றுக்கூடை ஏந்தி, தமது களத்தைச் சுத்தம் செய்வார். அவர் தன் தானியங்களை களஞ்சியத்தில் சேர்ப்பார்; பதரையோ அணைந்து போகாத நெருப்பில் எரித்துப்போடுவார்” என்றான்.
လတ်ထဲမာ ဗားပ္လာဟှို့တွပ် ဂေါဟှိုကိုင်ဘီး သူ့ဗားလန်းပ္လန်ဟှို ရှင်းလေ့မယ်။ ဂျောင်န ဗားလေဟှိုလည်း ဗားဂတ်ထဲဟှို ထဲ့ဘီးဟှာ ဗားဖျင်းလေဟှို သေနိုင်ဘဲဟှူမီးန ရှို့လေ့မယ်” ဆိုဘီး ယောဟန်ဟှ ဟောပြောလေဟှယ်။
Nde li a nkwogho yi mampala ŋa kwogho e nde mu okabala bimburu ya bisagha, sa akwomo mbala a nde, sa akwu bimburu bi bele bi nde kunsa etaghala, lo sa atsughu bisagha ku mbaa yi aagwene okadzimi.»
తూర్పారబట్టే చేట ఆయన చేతిలో ఉంది. ఆయన తన కళ్ళం బాగా శుభ్రం చేసి తన గోదుమలు గిడ్డంగిలో పోస్తాడు. పొట్టును ఆరిపోని మంటల్లో కాల్చివేస్తాడు” అని చెప్పాడు.
గోధుమల నుండి పొట్టును వేరు చేయడానికి తన చేతిలో చేటతో ఆయన సిద్ధంగా ఉన్నారు. ఆయన గోధుమలను తన ధాన్యపు కొట్టులో పోసి, తన నూర్చెడి కళ్లాన్ని శుభ్రం చేసి, పొట్టును ఆరని అగ్నిలో కాల్చివేస్తారు” అని అన్నాడు.
बाके हात मैं बाको सूपो है, जोसे बौ गेंहूँ छान कै भूसा से अलग करथै अपने खेत कै साफ करकै पूरो अनाज कै इखट्टो कर कुठियन मैं भरैगो, पर भुसा कै ऐसी आगी मैं डार देगो जो कभी बुझन से न बुझैगी।”
Odheru mërë tye ï cïngë, ëka ën bino yübö larü moo mërë, cë cökö kal mërë ketho ï dërö ëka wangö cüngë kï mac na ba thöö.”
ʻOku ʻi hono nima ʻa hono ī, pea te ne fakamaʻa ʻaupito hono hahaʻanga, ʻo tānaki ʻa hono uite ki he feleoko; ka ʻe tutu ʻe ia ʻae kafukafu ʻaki ʻae afi taʻemate.”
Attayl sukuke həpır-çüpır cura'asva mang'un kurak xıle vod. Cuna suk anbareeqa sa'as, çike qığeç'uyn həpır-çüpırıd k'idəbəqqəne ts'ayıqqa heles.
Yabası elindedir. Harman yerini temizleyecek, buğdayını toplayıp ambara yığacak, samanı ise sönmeyen ateşte yakacak.”
Küreği elindedir. O kürekle harman yerini temizleyip buğdayını ambara toplayacak. Ama samanı hiç sönmeyen ateşle yakacak.”
Obehuhuw aburow no so ayiyi mu aba pa no afi ntɛtɛ no mu, na ɔde aba pa no akosie, na ɔde ogya a ennum da ahyew ntɛtɛ no pasaa.”
Ɔbɛhuhu aburoo no so ayiyi mu aba pa no afiri ntɛtɛ no mu, na ɔde aba pa no akɔsie, na ɔde ogya a ɛnnum da ahye ntɛtɛ no pasaa.”
У Його руці лопата, і Він ретельно очистить Свій тік і збере Свою пшеницю до житниці, а полову спалить у невгасимому вогні».
У руці Своїй має Він ві́ячку, і перечистить Свій тік: пшеницю Свою Він збере до засі́ків, а полову попа́лить ув огні невгаси́мім“.
У руцї в Него лопата, й перечистить Він тік свій, і збере пшеницю свою в клуню, а полову спалить огнем невгасимим.
У руці в Него лопата, й перечистить Він тік свій, і збере пшеницю свою в клуню, а полову спалить огнем невгасимим.
उस का छाज उसके हाथ में है और वो अपने खलियान को ख़ूब साफ़ करेगा, और अपने गेहूँ को तो खित्ते में जमा करेगा, मगर भूसी को उस आग में जलाएगा जो बुझने वाली नहीं।”
| اُس کا چھاج اُس کے ہاتھ میں ہے، اَور وہ اَپنی کھلیان کو خُوب پھٹکے گا، گیہُوں کو تو اَپنے کھتّے میں جمع کرےگا لیکن بھُوسے کو اُس جہنّم کی آگ میں جھونک دے گا جو کبھی نہ بُجھےگی۔“ |
| ئۇنىڭ سورۇغۇچى كۈرىكى قولىدا تۇرىدۇ؛ ئۇ ئۆز خامىنىنى [توپا-ساماندىن] تەلتۆكۈس تازىلايدۇ، ساپ بۇغداينى ئامبارغا يىغىدۇ، ئەمما توپا-ساماننى ئۆچمەس ئوتتا كۆيدۈرۈۋېتىدۇ، ــ دېدى. |
Униң соруғучи күрики қолида туриду; у өз хаминини [топа-самандин] тәлтөкүс тазилайду, сап буғдайни амбарға жиғиду, амма топа-саманни өчмәс отта көйдүрүветиду, — деди.
Uning sorughuchi küriki qolida turidu; u öz xaminini [topa-samandin] teltöküs tazilaydu, sap bughdayni ambargha yighidu, emma topa-samanni öchmes otta köydürüwétidu, — dédi.
Uning soruƣuqi küriki ⱪolida turidu; u ɵz haminini [topa-samandin] tǝltɵküs tazilaydu, sap buƣdayni ambarƣa yiƣidu, ǝmma topa-samanni ɵqmǝs otta kɵydürüwetidu, — dedi.
“ಇನ ಹಾತ್ಮ ಖ್ಹುಪ್ಡು ಧರಿರಾಖ್ಯೋಸ್, ಇನ ಖಳಾಮಾನು ರಾಶ್ನ ತೂರಿನ್, ಅಛ಼್ಛ ಕರೀನ್, ಘವ್ನ ಕಣ್ಗಿಮ ಭರಿಲೀನ್ ಪೊಟ್ಟಾನ ಉಝಾ಼ವಕೊಂತೆ ಆಗ್ಮ ಬಾಳಿನಾಕ್ಷೆ” ಕರಿ ಬೋಲ್ಯೊ.
ఇను హుఃబ్డు ఇన హాత్మ ఛా, ఇను ఖలుమా అష్యల్తి జాడిన్, ఘౌనా కొట్టిమా నాఖిన్, ఉజావకొయింతె ఆగ్మా పొట్టు నాఖిన్ భళ్లాకి నాఖిదెవోకరి ఇవ్నేతి బోల్చె.
Heye kana luhelo lwa kuyugulila nyhadikwa, yalunde uhemba wa heye mli ng'hano, na mibadu kojisoma kwa chiluli chohambe chizime.”
Tay Ngài cầm nia mà dê thật sạch sân lúa mình và Ngài sẽ chứa lúa vào kho, còn rơm rạ thì đốt trong lửa chẳng hề tắt.
Tay Ngài cầm nia mà dê thật sạch sân lúa mình và Ngài sẽ chứa lúa vào kho, còn rơm rạ thì đốt trong lửa chẳng hề tắt.
Người sẽ sảy lúa thật sạch, đem trữ lúa vào kho và đốt rơm rác trong lò lửa chẳng hề tắt.”
Umwene ikuvofughagha nu Mhepo uMwimike nu mwoto. Umwene ilibaghulania avimike na vahosi, ndavule umuunhu pano ikwelusia ingano pa luvunga, ikong'hania ingano na kuviika mu kihenge, neke ilyelelo inyaanya nu mwoto ghuno naghusima.”
Yo̱ tagi̱ kaa te̱na yo̱ ye̱tu̱ we̱i̱ jama ya, pero ba ku̱ranga go̱ma ya, ba te̱na bindou yo̱u̱, anda taaru we̱i̱ pudi ye̱i̱ yi̱ bwalau ku̱ yaa dumdu.”
Katepi dhaangia i limana tee Incia bheapekangkilo tampana papogaana ompolena gandum. Gandum bhearombusakea i nuncana kampirina, maka bhari-bharia kulina bheatunua i waa inda momate."
Nde akaanga iyengese mu koo kia nde, na sa asoolo mbutu dimbwe na usiisi bifufuri. Nde sa akukuu mbutu dimbwe ku yulu a ibaanga, ka sa atsuu bifufuri ku mbaa yiyihele udimi.»
Kenina yi muyungulu hana koku dyandi kikuma kya kuhambula ngenza yi tswala; kasóla ngenza za bukheti, wulumbikiza muna khila, kaasi kayóka tswala mu mbawu yina yisiku zima.»
A segedenna a yii, a maali fe, a yi a sa sagan kui, koni a se dagin sama nɛn tɛɛ tutareni!”
Me hevalong ya sala vo nethong ini wit be nîtîtînîng vo kôpik lêk limbalôm sapêng eŋgololong endebe nitup êm. Mîng nimbua ya anông be ni tak îmô melak kapô, metom ya kôpik me tem nîmbôk ethak amela atu be tem mî nema amî.”
Nde we anà impye u kɔɔ ande ntɔn mukɔɔm blɛ. Nde asàsà imbɛŋ uboo a ikɔr, wɛɛ un'lɛŋ nde asàtɔɔm u mbaa mpa isàdim akà ikikye. »
ሜያሶን ሳማ ሀኡና ማንሺስ ኩሹባስቱ ፋ፤ ኦዳሶን ማእስሬ ካይኑና፤ ዛጎሶን ቦቶባሲ ጋጋና፤ ስኑንታኖ ኡፋሶን ትሹኖይ ጌሲ ኪቹና» ይ።
Meyaason sama ha'una manshiis kushubaassitu fa; oodaason mai'sire kaynuna; zagooson botobaassi gaagana; sinuntano ufaason tishunoy geesi kiichuna» yi.
| זיין ווינטשויפל איז אין זיין האנט, און ער וועט גוט אויסרייניקן זיין דרעשעריי; און ער וועט איינזאמלען זיין ווייץ אין שייער אריין, אבער די פלעווע וועט ער פארברענען אין פייער, וואס לעשט זיך נישט אויס. |
Ayi simbidi vevolo mu mioko miandi, niandi wela kombula buangu kioki kela vevila; wela lunda ble ku yilu banga vayi wela yoka biti ku mbazu yi kayilendi zima ko.
Ẹni ti àmúga ìpakà rẹ̀ ń bẹ ní ọwọ́ rẹ̀, yóò gbá ilẹ̀ ìpakà rẹ̀, yóò kó alikama rẹ̀ sínú àká, ṣùgbọ́n ìyàngbò ni yóò fi iná àjóòkú sun.”
Nde nzola pal yaꞌ Xaꞌ sa to Xaꞌ trig nde kosaꞌ Xaꞌy tenꞌ nchotsaꞌ mbis, leꞌ yix trig tolꞌ Xaꞌy lo bel jwanꞌ nanchuꞌtirta.
Heyo kana kia chake mmakono cha kubetela, giladi yaikunzanye ngano yake kukano na mikumvi yaisome na moto hauzimikaga.”
Óobu akwaasile olutemele omu ngalo zoómwe abone kweesula ebititi kuluga omu ngano. Engano ezo, naazisúuga omu bitala byoómwe, náho ameelulo alyaágóocha omu mulilo óogwo ogutalilaala nakáti!”
Verse Count = 470
