Matthew 13:52
He said to them, “Therefore every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things.”
तवय त्यानी त्यासले सांगं, जो प्रत्येक शास्त्री स्वर्गना राज्यना शिष्य व्हयेल शे तो आपला भांडामाईन नवा जुना पदार्थ काढनारा माणुसना मायक शे.
Yesu tunna aworo nani, “Nanere vatt nnan ninyerte na alawa gono katwa kipin tigo Kutelle a massin nafo unit ulenge na adi nin kilari, na a kaliza imon ikisse nin nipesse nan nya filai me.”
| فَقَالَ لَهُمْ: «مِنْ أَجْلِ ذَلِكَ كُلُّ كَاتِبٍ مُتَعَلِّمٍ فِي مَلَكُوتِ ٱلسَّمَاوَاتِ يُشْبِهُ رَجُلًا رَبَّ بَيْتٍ يُخْرِجُ مِنْ كَنْزِهِ جُدُدًا وَعُتَقَاءَ». |
| فَقَالَ: «وَلِهَذَا السَّبَبِ، فَأَيُّ وَاحِدٍ مِنَ الْكَتَبَةِ يَصِيرُ تِلْمِيذاً لِمَلَكُوتِ السَّمَاوَاتِ، يُشَبَّهُ بِإِنْسَانٍ رَبِّ بَيْتٍ يُطْلِعُ مِنْ كَنْزِهِ مَا هُوَ جَدِيدٌ وَمَا هُوَ عَتِيقٌ!» |
| ܐܡܪ ܠܗܘܢ ܡܛܠ ܗܢܐ ܟܠ ܤܦܪܐ ܕܡܬܬܠܡܕ ܠܡܠܟܘܬ ܫܡܝܐ ܕܡܐ ܠܓܒܪܐ ܡܪܐ ܒܝܬܐ ܕܡܦܩ ܡܢ ܤܝܡܬܗ ܚܕܬܬܐ ܘܥܬܝܩܬܐ |
Եւ Յիսուս նրանց ասաց. «Դրա համար երկնքի արքայութեանն աշակերտած ամէն օրէնսգէտ նման է տանուտէր մարդու, որ իր գանձից հանում է նորը եւ հինը»:
Ան ալ ըսաւ անոնց. «Ասոր համար ամէն դպիր՝ որ աշակերտ եղած է երկինքի թագաւորութեան, նման է տանտիրոջ մը՝ որ իր գանձէն կը հանէ նորն ու հինը»:
তেতিয়া যীচুৱে তেওঁলোকক ক’লে, “গতিকে, স্বর্গৰাজ্যৰ বিষয়ে শিক্ষা পোৱা প্রত্যেক জন বিধানৰ অধ্যাপক এনে এজন শিষ্যত পৰিণত হয়, যি জনে এজন গৃহস্থৰ দৰে নিজৰ ভঁৰালৰ পৰা নতুন আৰু পুৰণি উভয় বস্তু বাহিৰলৈ উলিয়াই।”
İsa da onlara dedi: «Ona görə də Səmavi Padşahlıq üçün şagirdlik etmiş hər ilahiyyatçı xəzinəsindən təzə və köhnə şeylər çıxaran ev sahibinə bənzəyir».
La Yesu yici “Nyori nob merankar werunero, wo yilam bibei tomange liyr kwamareu, ci nan nii ki luwe wo yeu dikero sarko kange fwirko mor kwene ceu.
ईसु तीमने केदो, “एतरे जे बी चोखली सास्तर नो कायदो ह़ीकाड़न्यो ह़रग राज नो चेलो बण्लो से, तीहयो तीहया घोर मालीक ह़रको से, जे आह़फा ना घोर ना खजाना मे गेथो नवला अने जुन्ला चीज नीकाळे।”
Eta harc erran ciecén, Halacotz Scriba ceruètaco resumán iracatsia den gucia, comparatu da cembeit aitafamilia bere thesauretic gauça berriric eta çaharric idoquiten duen batequin.
E da bu amane sia: i, “Amaiba: le, sema olelesu dunu, e Gode Ea Hinadafa hou nababeba: le, dawa: lalu, e da diasu hina ea hou agoane hamosa. E da ea ligisisu sesei amoga gaheabolo liligi ida: iwane gala amola musa: liligi ida: iwane gala gaguli maha.”
তখন তিনি তাঁদের বললেন, এই জন্য স্বর্গরাজ্যের বিষয়ে শিক্ষিত প্রত্যেক ধর্মশিক্ষক শিষ্য হয়েছে যারা এমন মানুষ যে তারা ঘরের মালিকের সমান, যে নিজের ভান্ডার থেকে নতুন ও পুরানো জিনিস বের করে।
তিনি তাদের বললেন, “এই কারণে স্বর্গরাজ্যের বিষয়ে শিক্ষাপ্রাপ্ত প্রত্যেক শাস্ত্রবিদ এমন এক গৃহস্থের মতো যিনি তার ভাণ্ডার থেকে নতুন ও পুরোনো, উভয় প্রকার সম্পদই বের করে থাকেন।”
फिरी यीशुए तैन सेइं ज़ोवं, “हर अक शास्त्री ज़ै स्वर्गेरे राज़्ज़ेरो चेलो बनोरोए एक्की एरे मुकान मालिकेरो ज़ेरोहे, ज़ै अपने खज़ाने मरां नव्वीं ते पुरैनी चीज़ां कढते।”
उनी उना ने बोलया, “तांई तां हर इक व्यवस्था जो सिखाणे बाला जड़ा स्वर्गे दे राज्य दा चेला बंणया है, उस ग्रहस्थ दे सांई है जड़ा अपणी पराणियां कने नोइयां चिजां जो अपणे भंडारे ला कडदा है जिथू सै दुजयां दिया मदद करणे तांई उना जो गठेरदा।”
Itŭm' anĭstsiuax Annŏk' ai'sĭnakiuŏk ŭsksĭnĭmats'au spots'im istsĭn'naiisĭnni, nitŭm'aniststsiu nĭn'au, iko'yiuŏk, sauauts'ĭmĕsts treasure manists' ki ŭk'aisĭsts.
ସେତାକ୍ ଜିସୁ ସେମଃନ୍କେ କୟ୍ଲା, “ତଃବେ ଜୁୟ୍ ଗଃରାର୍ ମୁଳିକା ଅଃହ୍ଣାର୍ ଗଃଦିଆ ବିତ୍ରାର୍ ରିଲା ନଃଉଆଁ ଆର୍ ହଃର୍ନା ତାସ୍ ବାର୍ କଃରେଦ୍, ସଃର୍ଗ୍ ରାଇଜାର୍ ଚେଲା ଅୟ୍ଲା ସଃବୁ ଦର୍ମ୍ ଗୁରୁ ତାର୍ ହର୍ ।”
Bíwere, «Eshe dari mengstú sheengshdek't b mist'ryo dants nemo daniífoo, k'ac'i mootse handronat nat wotts k'ac'o de'er weetu k'ac'uwots doonzoni bíariye» ett boosh bíaani.
Hag e lavaras dezho: Dre-se, kement skrib desket diwar-benn ar pezh a sell ouzh rouantelezh an neñvoù, a zo heñvel ouzh ur penn-tiegezh a denn traoù nevez ha traoù kozh eus e deñzor.
Yesu a hla bawo, Ahe to kima na wa u riha ri wa ani ta katie vren koh u mulki shulu'a ani he to ndi wa ahe ni koh'a wa a ju kpyi bi ciceme ni bi sisama rju nimi kpyi ma wa ahe ba.
А Той им рече: Затова, всеки книжник, който е учил за небесното царство, прилича на домакин, който изважда от съкровището си ново и старо.
Unya si Jesus miingon kanila, “Busa ang matag eskriba nga nahimong disipulo didto sa gingharian sa langit sama sa usa ka tawo nga tag-iya sa balay, nga mikuha sa daan ug bag-ong mga butang gikan sa iyang kabtangan.”
Ug siya miingon kanila, "Busa ang matag-usa ka escriba nga gikatudloan mahitungod sa gingharian sa langit sama sa usa ka pangulo sa panimalay nga magakuha sa mga butang bag-o ug karaan gikan sa iyang tinigum nga bahandi."
Ya güiya ilegña nu sija: Pot este todo escriba ni mafatinas disipulo gui raenon langet, parejoja yan y tatan un familia, ni y jachuchule gui güinajaña bijo sija, yan nuebo sija.
ᎿᎭᏉᏃ ᎯᎠ ᏂᏚᏪᏎᎸᎩ; ᎾᏍᎩ ᎢᏳᏍᏗ ᎩᎶ ᏗᎪᏪᎵᏍᎩ ᎦᎸᎳᏗ ᎡᎯ ᎤᎬᏫᏳᎯ ᎨᏒ ᎤᎬᏩᎵ ᎠᎨᏲᏅᎯ ᏥᎨᏐᎢ, ᎾᏍᎩᏯᏉ ᎠᏍᎦᏯ ᎦᏁᎳ ᏥᏙᏗᎦᎾᏄᎪᏫᏍᎪ ᏧᎬᏩᎶᏗ ᎤᏍᏆᏂᎪᏛ ᏧᏓᎴᏅᏛ ᏗᏤ ᎠᎴ ᏧᏪᏘ.
Iye anawawuza kuti, “Chifukwa chake mphunzitsi aliyense wa malamulo amene walangizidwa za ufumu wakumwamba ali ngati mwini nyumba amene amatulutsa chuma chatsopano komanso chakale.”
Jesuh naw, “Acunakyase Khankhaw Pea mawng mtheiki thum mthei he naküt cun immahpa naw a im k’uma ka khawh akthai ja akphyüm a cümnak üngka naw loki am tängki ni,” a ti.
Anih mah nihcae khaeah, To pongah siangpahrang mah uk ih van prae kawng patuk ca tarik kaminawk boih loe, a tawnh ih hmuen kangtha hoi kangquem tasa bangah kasin, im tawn kami maeto hoiah anghmong, tiah a naa.
Te dongah amih taengah, “Vaan ram kah aka bang cadaek boeih tah a khohrhang khuikah a rhuem neh a thai aka pok hlang imkung phek la om,” a ti nah.
Te dongah amih taengah, “Vaan ram kah aka bang cadaek boeih tah a khohrhang khuikah a rhuem neh a thai aka pok hlang imkung phek la om,” a ti nah.
A mingmih a venawh, “Cedawngawh khan qam akawng kqawn peek na ak awm cawng saknaak awi ak qeekungkhqi boeih taw iptakung ing a ipkhui awhkawng a khawhthem ak khqym ak thai ak chet pheng ing myih hy,” tina hy.
Jesus in amate tung ah, Tua ahikom, vantung kumpingam atu in a ki hil thukhamhil te sia, a neisa a lui le a thak a vekpi in a pusua inn neipa taw kibang hi.
Chujouvin aman aseiben, “Van'a Lenggama Hou thuhila pang seijui hung hi ho hi, in neipan aneikholna muna kona Thutah gou alui le athah ahin pohdoh tobang ahi,” ati.
Hatdawkvah, kalvan uknaeram kong ka cang tangcoung e kâlawk kacangkhaikungnaw, a hnukkâbang lah kaawm e tami teh, amae hno aphunphun e, a katha hoi a karuem e naw hah peng ka rasat e imkung hoi a kâvan atipouh.
他说：“凡文士受教作天国的门徒，就像一个家主从他库里拿出新旧的东西来。”
他說：「凡文士受教作天國的門徒，就像一個家主從他庫裏拿出新舊的東西來。」
耶稣说：“所以，每一个从天国学习的宗教老师，就像一家之主从宝库中拿出新东西和旧东西。”
他就對他們說：「為此，凡成為天國門徒的經師，就好像一個家主，從他的寶庫裏，提出新的和舊的東西。」
Nombewo ŵaasalile, “Kwa ligongo lyo, jwakwiganya Malajisyo ga Akunnungu gaŵapele che Musa jwalijose jwakuŵa jwakulijiganya jwa Umwenye wa kwinani, alandene ni nsyene nyuumba jwakukoposya mu mbiko jakwe indu ya ndalama ya sambano ni indu ya ndalama ya kalakala.”
ⲡⲉϫⲁϥ ⲛⲱⲟⲩ ϫⲉ ⲉⲑⲃⲉ ⲫⲁⲓ ⲥⲁϧ ⲛⲓⲃⲉⲛ ⳿ⲉⲁϥϭⲓ⳿ⲥⲃⲱ ⳿ⲉϯⲙⲉⲧⲟⲩⲣⲟ ⳿ⲛⲧⲉ ⲛⲓⲫⲏⲟⲩ⳿ⲓ ⳿ϥ⳿ⲟⲛⲓ ⳿ⲛⲟⲩⲣⲱⲙⲓ ⳿ⲛⲛⲉⲃⲓⲟϩⲓ ⲫⲏⲉⲧϩⲓⲟⲩ⳿ⲓ ⳿ⲉⲃⲟⲗϧⲉⲛ ⲡⲉϥ⳿ⲁϩⲟ ⳿ⲛϩⲁⲛⲃⲉⲣⲓ ⲛⲉⲙ ⲁⲛⲁⲡⲁⲥ.
ⲛⲧⲟϥ ⲇⲉ ⲡⲉϫⲁϥ ⲛⲁⲩ ϫⲉ ⲉⲧⲃⲉ ⲡⲁⲓ ⲅⲣⲁⲙⲙⲁⲧⲉⲩⲥ ⲛⲓⲙ ⲉⲁϥϫⲓⲥⲃⲱ ⲉⲧⲙⲛⲧⲣⲣⲟ ⲛⲙⲡⲏⲩⲉ ⲉϥⲧⲛⲧⲱⲛ ⲉⲩⲣⲱⲙⲉ ⲛⲣⲙⲙⲁⲟ ⲡⲁⲓ ⲉⲧⲛⲟⲩϫⲉ ⲉⲃⲟⲗ ϩⲙ ⲡⲉϥⲁϩⲟ ⲛϩⲉⲛⲃⲣⲣⲉ ⲙⲛ ϩⲉⲛⲁⲥ
ⲛⲧⲟϥ ⲇⲉ ⲡⲉϫⲁϥ ⲛⲁⲩ ϫⲉ ⲉⲧⲃⲉⲡⲁⲓ ⲅⲣⲁⲙⲙⲁⲧⲉⲩⲥ ⲛⲓⲙ ⲉⲁϥϫⲓⲥⲃⲱ ⲉⲧⲙⲛⲧⲣⲣⲟ ⲛⲙⲡⲏⲩⲉ ⲉϥⲧⲛⲧⲱⲛ ⲉⲩⲣⲱⲙⲉ ⲛⲣⲙⲙⲁⲟ. ⲡⲁⲓ ⲉⲧⲛⲟⲩϫⲉ ⲉⲃⲟⲗ ϩⲙⲡⲉϥⲁϩⲟ ⲛϩⲉⲛⲃⲣⲣⲉ ⲙⲛϩⲉ(ⲛ)ⲁⲥ.
ⲠⲈϪⲀϤ ⲚⲰⲞⲨ ϪⲈ ⲈⲐⲂⲈⲪⲀⲒ ⲤⲀϦ ⲚⲒⲂⲈⲚ ⲈⲀϤϬⲒⲤⲂⲰ ⲈϮⲘⲈⲦⲞⲨⲢⲞ ⲚⲦⲈⲚⲒⲪⲎⲞⲨⲒ ϤⲞⲚⲒ ⲚⲞⲨⲢⲰⲘⲒ ⲚⲚⲈⲂⲒⲞϨⲒ ⲪⲎ ⲈⲦϨⲒⲞⲨⲒ ⲈⲂⲞⲖ ϦⲈⲚⲠⲈϤⲀϨⲞ ⲚϨⲀⲚⲂⲈⲢⲒ ⲚⲈⲘ ϨⲀⲚⲀⲠⲀⲤ.
A on će im: “Stoga svaki pismoznanac upućen u kraljevstvo nebesko sličan je čovjeku domaćinu koji iz svoje riznice iznosi novo i staro.”
On pak řekl jim: Protož každý učitel umělý v království nebeském podobný jest člověku hospodáři, kterýž vynáší z pokladu svého nové i staré věci.
On pak řekl jim: Protož každý učitel umělý v království nebeském podoben jest člověku hospodáři, kterýž vynáší z pokladu svého nové i staré věci.
Potom dodal: „Každý vykladač Písma, který pochopil, oč mi jde, je jako hospodář, který ze své zásobárny nabízí nové i staré.“
Men han sagde til dem: "Derfor er hver skriftklog, som er oplært for Himmeriges Rige, ligesom en Husbond, der tager nyt og gammelt frem af sit Forråd."
Men han sagde til dem: „Derfor er hver skriftklog, som er oplært for Himmeriges Rige, ligesom en Husbond, der tager nyt og gammelt frem af sit Forraad.‟
Men han sagde til dem: „Derfor er hver skriftklog, som er oplært for Himmeriges Rige, ligesom en Husbond, der tager nyt og gammelt frem af sit Forraad.‟
ଜିସୁ ସେମନ୍କେ କଇଲା, “ଜେନ୍ତାର୍କି ଗଟେକ୍ ଗରର୍ ଲକ୍, ତାର୍ ବାଣ୍ଡାର୍ ଗରେଅନି ତାକେ ଦର୍କାର୍ ଅଇବା ଇସାବେ ନୁଆ ଦିନ୍ସୁ ଆରି ପୁର୍ନା ଦିନ୍ସୁ ବାର୍କରାଇସି । ସରଗ୍ ରାଇଜେ ସିସ୍ ଅଇରଇବା ଗଟେକ୍ ଦରମ୍ ଗୁରୁ ସମାନ୍ ସେନ୍ତାରିସେ କର୍ସି ।”
Nowachonegi niya, “Kuom mano japuonj chik moro ka moro mosetiegi kuom wach pinyruodh polo chalo gi wuon ot magolo kuom gik mokano e deche, mwandu machon gi manyien.”
Mpawo Jesu wakamba kuti kulimbabo, “Aboobo woonse mulembi wamulawu waba sikwiya kubwami bwakujulu ulimbuli muntu mwiningánda, ugwisya aanze zintu zyakwe zikulukulu ezipya kuzwa muzibikilo zyakwe.”
En Hij zeide tot hen: Daarom, een iegelijk Schriftgeleerde, in het Koninkrijk der hemelen onderwezen, is gelijk aan een heer des huizes, die uit zijn schat nieuwe en oude dingen voortbrengt.
Zo is iedere schriftgeleerde, die onderwezen is in het rijk der hemelen, gelijk aan een huisvader, die uit zijn schat nieuw en oud te voorschijn brengt.
En Hij zeide tot hen: Daarom, een iegelijk Schriftgeleerde, in het Koninkrijk der hemelen onderwezen, is gelijk aan een heer des huizes, die uit zijn schat nieuwe en oude dingen voortbrengt.
And he said to them, Because of this every scholar who has been instructed in the kingdom of the heavens is like a man, a house-ruler, who brings forth out of his treasure things new and old.
He said to them, “Therefore every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things.”
And he said unto them, Therefore every scribe who hath been made a disciple to the kingdom of heaven is like unto a man that is a householder, who bringeth forth out of his treasure things new and old.
He said to them: Therefore, every scribe that is trained for the kingdom of heaven, is like the master of a house, who brings out of his treasury things new and old.
Then He told them, “For this reason, every scribe who has been discipled in the kingdom of heaven is like a homeowner who brings out of his storeroom new treasures as well as old.”
And he said to them, For this reason every scribe who has become a disciple of the kingdom of heaven is like the owner of a house, who gives out from his store things new and old.
Then he said to them, “Every scribe that has been trained as a disciple for the kingdom of heaven is like a master of a house who brings out of his treasure things new and old.”
He said to them, “Therefore, every scribe well-taught about the kingdom of heaven, is like a man, the father of a family, who offers from his storehouse both the new and the old.”
And he said to them, For this reason every scribe discipled to the kingdom of the heavens is like a man [that is] a householder who brings out of his treasure things new and old.
He said unto them: Therefore every scribe instructed in the kingdom of heaven, is like to a man that is a householder, who bringeth forth out of his treasure new things and old.
So He said to them, “Therefore every scribe who has been discipled into the kingdom of the heavens is like a man, a householder, who brings out of his reservoir things new and old.”
“Every religious teacher who's learned about the kingdom of heaven is like a house-owner who brings out from his storeroom both new and old treasures,” Jesus said.
Then sayd hee vnto them, Therefore euery Scribe which is taught vnto the kingdome of heauen, is like vnto an householder, which bringeth foorth out of his treasure things both newe and olde.
And He said to them, Therefore every scribe having been discipled into the kingdom of the heavens is like unto a man who is a landlord, who bringeth out of his treasure things both new and old.
They say unto him, Yes, Lord. Then said he unto them, Therefore every scribe instructed unto the kingdom of heaven, is like unto a man, the master of a family, who bringeth out of his storehouse things new and old.
Therefore every teacher, who has been thus instructed in the knowledge of the kingdom of heaven, is like a master of a family, who brings forth out of his store things new and old.
Then said he unto them, Therefore every scribe [which is] instructed unto the kingdom of heaven is like unto a man [that is] an householder, which bringeth forth out of his treasure [things] new and old.
Then said he to them, Therefore every scribe which is instructed to the kingdom of heaven is like to a man that is an householder, which brings forth out of his treasure things new and old.
Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.
Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.
Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.
Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which brings forth out of his treasure things new and old.
And He said to them, “Because of this, every scribe having been discipled in regard to the kingdom of the heavens is like to a man, a householder, who brings forth out of his treasure things new and old.”
He added, Every scribe, therefore, instructed for the Reign of Heaven, is like a householder, who brings out of his storehouse new things and old.
"Then," said he, "every scribe who has been instructed in the kingdom of heaven is like a householder who brings out of his storehouse new things and old."
And he said to them, "Therefore, every scribe who has been made a disciple in the kingdom of heaven is like a man who is a householder, who brings out of his treasure new and old things."
And he said to them, "Therefore, every scribe who has been made a disciple in the kingdom of heaven is like a man who is a householder, who brings out of his treasure new and old things."
And he said to them, "Therefore, every scribe who has been made a disciple in the kingdom of heaven is like a man who is a householder, who brings out of his treasure new and old things."
And he said to them, "Therefore, every scribe who has been made a disciple in the kingdom of heaven is like a man who is a householder, who brings out of his treasure new and old things."
And he said to them, "Therefore, every scribe who has been made a disciple in the kingdom of heaven is like a man who is a householder, who brings out of his treasure new and old things."
And he said to them, "Therefore, every scribe who has been made a talmid in the kingdom of heaven is like a man who is a householder, who brings out of his treasure new and old things."
And he said to them, Thus then every scribe, instructed for the kingdom of heaven, is like a householder, who bringeth out from his storehouse things new and old.
He said to them, “Therefore every scribe who has been made a disciple in the Kingdom of Heaven (God) is like a man who is a householder, who brings out of his treasure new and old things.”
Then he added, ‘So every teacher of the Law, who has received instruction about the kingdom of heaven, is like a householder who produces from his stores things both new and old.’
Then he added, “So every teacher of the Law, who has received instruction about the kingdom of heaven, is like a householder who produces from his stores things both new and old.”
And he said unto them, Therefore every scribe who hath been made a disciple to the kingdom of heaven is like unto a man that is a householder, which bringeth forth out of his treasure things new and old.
And, he, said unto them—Wherefore, every scribe, discipled unto the kingdom of the heavens, is like unto a householder, who putteth forth out of his treasure, things new and old.
He then said to them; Because of this every scribe having been discipled (into *k*) ([in] the kingdom *N(k)O*) of the heavens like is to a man a master of a house who puts forth out of the treasure of him [things] new and old.
the/this/who then to say it/s/he through/because of this/he/she/it all scribe to disciple (toward *k*) (the/this/who kingdom *N(k)O*) the/this/who heaven like to be a human householder who/which to expel out from the/this/who treasure it/s/he new and old
He saith to them, On this account every scribe who is learned in the kingdom of heaven, is like to a man a house-lord, who bringeth forth from his treasuries the new and the old.
He said to them: Therefore every Scribe who is instructed for the kingdom of heaven, is like a man who is master of a house, who bringeth forth from his treasures things new and old.
“Yes, [we understand them].” Then he said to us, “Because [you understand all these parables], [you will understand the following parable: You, along with] all others, will teach people what [you heard me say] about God ruling people’s lives. [You will add that to what you formerly learned. You will be] like a manager of a household who takes both new things and old things out of his storage room.”
Then he added: “So every Teacher of the Law, who has received instruction about the Kingdom of Heaven, is like a householder who produces from his stores things both new and old.”
The sayde he vnto them: Therfore every scribe which is taught vnto the kyngdome of heve is lyke an housholder which bryngeth forth out of hys treasure thynges bothe new and olde.
Then Jesus said to them, “Therefore every scribe who has become a disciple to the kingdom of heaven is like a man who is the owner of a house, who draws out old and new things from his treasure.”
Then said he to them, Therefore every scribe [who is] instructed to the kingdom of heaven, is like a man [that is] a householder, who bringeth forth out of his treasure [things] new and old.
Then said he to them, Therefore every scribe who is instructed concerning the kingdom of heaven is like a man that is an householder, who bringeth forth out of his treasure things new and old.
"Therefore," He said, "remember that every Scribe well trained for the Kingdom of the Heavens is like a householder who brings out of his storehouse new things and old."
He said to them, “Therefore every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things.”
He said to them, “Therefore every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things.”
He said to them, “Therefore every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things.”
He said to them, “Therefore every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things.”
He said to them, “Therefore every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things.”
He said to them, “Therefore every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things.”
He seith to hem, Therfor euery wise man of lawe in the kyngdom of heuenes, is lijk to an hosebonde man, that bryngith forth of his tresoure newe thingis and elde.
And he said to them, 'Because of this every scribe having been discipled in regard to the reign of the heavens, is like to a man, a householder, who doth bring forth out of his treasure things new and old.'
Kaj li diris al ili: Tial ĉiu skribisto, disĉipligita en la regnon de la ĉielo, similas al dommastro, kiu elportas el sia trezorejo objektojn novajn kaj malnovajn.
„Iga vaimulik õpetaja, kes on taevariigi kohta õppinud, on nagu majaomanik, kes toob oma varakambrist välja uusi ja vanu aardeid, “ütles Jeesus.
Ale wòɖo eŋu na wo be, “Eya ta sefiala ɖe sia ɖe si wofia nui tso dziƒofiaɖuƒe la ŋuti la le abe aƒetɔ aɖe si ɖe eƒe kesinɔnu yeye kple xoxoa siaa do goe tso eƒe nudzraɖoƒe la ene.”
Mutta hän sanoi heille: sentähden jokainen kirjanoppinut, joka on taivaan valtakuntaan oppinut, se on perheenisännän vertainen, joka tavarastansa tuo edes uusia ja vanhoja.
Ja hän sanoi heille: "Niin on jokainen kirjanoppinut, joka on tullut taivasten valtakunnan opetuslapseksi, perheenisännän kaltainen, joka tuo aarrekammiostaan esille uutta ja vanhaa".
En Hij zeide tot hen: Daarom is ieder schriftgeleerde, die onderwezen is in het koninkrijk der hemelen, gelijk aan een heer des huizes die uit zijn schat nieuwe en oude dingen tevoorschijn brengt.
Et il ajouta: " C'est pourquoi tout Scribe versé dans ce qui regarde le royaume des cieux, ressemble à un père de famille qui tire de son trésor des choses nouvelles et des choses anciennes. "
Il leur dit: « C'est pourquoi tout scribe qui a été fait disciple dans le Royaume des cieux est semblable à un maître de maison qui tire de son trésor des choses nouvelles et des choses anciennes. »
Et il leur dit: C’est pour cela que tout scribe qui a été fait disciple du royaume des cieux est semblable à un maître de maison qui produit de son trésor des choses nouvelles et des choses vieilles.
Et il leur dit: c'est pour cela que tout Scribe qui est bien instruit pour le Royaume des cieux, est semblable à un père de famille qui tire de son trésor des choses nouvelles, et des choses anciennes.
Et il ajouta: C’est pourquoi tout scribe, instruit de ce qui touche le royaume des cieux, est semblable au père de famille qui tire de son trésor des choses nouvelles et des choses anciennes.
Et il leur dit: C’est pourquoi, tout scribe instruit de ce qui regarde le royaume des cieux est semblable à un maître de maison qui tire de son trésor des choses nouvelles et des choses anciennes.
Et il ajouta: « C’est pourquoi tout scribe versé dans ce qui regarde le royaume des cieux, ressemble à un père de famille qui tire de son trésor des choses nouvelles et des choses anciennes. »
Et Jésus ajouta: «Voilà pourquoi tout scribe versé dans ce qui regarde le royaume des cieux, ressemble à un père de famille qui tire de son trésor des nouveautés et des antiques.»
Et il leur dit: C'est pour cela que tout docteur qui est instruit dans le royaume des cieux, est semblable à un père de famille qui tire de son trésor des choses nouvelles et des choses vieilles.
Et lui leur dit: « C'est pour cela que tout scribe qui a été instruit pour le royaume des cieux est semblable à un chef de famille, qui tire de son trésor du neuf et du vieux. »
Alors il leur dit: «Ainsi donc tout scribe instruit sur le Royaume des cieux est semblable à un homme, chef de maison, qui tire de son trésor des choses nouvelles et des choses anciennes.»
Alors il leur dit: Ainsi tout scribe, bien instruit de tout ce qui concerne le royaume des cieux, est semblable à un père de famille qui tire de son trésor des choses nouvelles et des choses vieilles.
Izikka zaridi “hessa gish salo kawotetha xuuray gelida Musse woga tamarsizadey oonikka izas miniji wothida al7o mishappe oorathane kasse ceega miish kessizade milates” gidess.
Sie antworteten ihm: "Jawohl!" Dann fuhr er fort: "Darum gilt hier der Satz: Jeder Schriftgelehrte, der für den Dienst des Königreichs der Himmel ausgebildet worden ist, gleicht einem Hausherrn, der aus seinem Vorrat Neues und Altes mitteilt."
Er sprach zu ihnen: "Darum gleicht jeder Lehrer, der in der Schule des Himmelreiches herangebildet ist, einem Hausvater, der aus seiner Vorratskammer Neues und Altes hervorholt."
Er aber sprach zu ihnen: Darum ist jeder Schriftgelehrte, der im Reiche der Himmel unterrichtet ist, [O. ein Schüler des Reiches der Himmel geworden ist] gleich einem Hausherrn, der aus seinem Schatze Neues und Altes hervorbringt.
Er aber sprach zu ihnen: Darum ist jeder Schriftgelehrte, der im Reiche der Himmel unterrichtet ist, gleich einem Hausherrn, der aus seinem Schatze Neues und Altes hervorbringt.
Er aber sagt zu ihnen: Darum gleicht jeder Schriftgelehrte, der geschult ist für das Reich der Himmel, einem Hausherrn, der aus seinem Schatze vorbringt neues und altes.
Da sprach er: Darum, ein jeglicher Schriftgelehrter, zum Himmelreich gelehrt, ist gleich einem Hausvater, der aus seinem Schatz Neues und Altes hervorträgt.
Da sprach er: Darum ein jeglicher Schriftgelehrter, zum Himmelreich gelehrt, ist gleich einem Hausvater, der aus seinem Schatz Neues und Altes hervorträgt.
Da sagte er zu ihnen: »Deshalb ist jeder Schriftgelehrte, der in der Schule des Himmelreichs ausgebildet ist, einem Hausherrn gleich, der aus seinem Schatze Neues und Altes hervorholt.«
Da sagte er zu ihnen: Darum gleicht jeder Schriftgelehrte, der für das Himmelreich unterrichtet ist, einem Hausvater, der aus seinem Schatze Neues und Altes hervorholt.
Er aber sprach zu ihnen: Deshalb ist jeder Schriftgelehrte, der für das Reich der Himmel unterrichtet worden, gleich einem Menschen, einem Hausherrn, der aus seinem Schatz Neues und Altes hervorbringt.
Er aber sprach zu ihnen: Jeder Schriftgelehrte, der ein Jünger für die Gottesherrschaft geworden, ist gleich einem Hausherrn, der aus seinem Schatze Neues und Altes hervorbringt.
Akĩmeera atĩrĩ, “Nĩ ũndũ ũcio, mũrutani wa watho o wothe ũrĩa ũrutĩtwo ũhoro wa ũthamaki wa igũrũ-rĩ, ahaanaine na mwene nyũmba ũrĩa ũrutaga mũthiithũ-inĩ wake indo iria njerũ o na iria ngũrũ.”
Yesuusi, “Hiza, salo kawotethaa eraa ekkidi higgiya tamaarssiya ubbay, ba minjjida shaluwappe oorathaanne gal77a kessiya ase daanees” yaagis.
O den yedi ba: Lanwani li balimaama bangikaaba siiga yua n tuo ki ga yaala n tie tanpoli diema bonla kuli, tie nani ya diedaano n ñandi o halimani nni li bonpanla leni li bonkpelila kuli.
Nn ti gbadi, lani ki jesu den yedi yeni u tienu maama gbanbanda siigan yua n tua tanpoli dienma n ŋɔdika, baa naani nani ya nilo n pia o dieli ki ñangi o ŋalimankpelo nni yen wan pia ya ŋalmani paano.
ο δε ειπεν αυτοις δια τουτο πας γραμματευς μαθητευθεις εις την βασιλειαν των ουρανων ομοιος εστιν ανθρωπω οικοδεσποτη οστις εκβαλλει εκ του θησαυρου αυτου καινα και παλαια
Ο δε είπε προς αυτούς· Διά τούτο πας γραμματεύς, μαθητευθείς εις τα περί της βασιλείας των ουρανών, είναι όμοιος με άνθρωπον οικοδεσπότην, όστις εκβάλλει εκ του θησαυρού αυτού νέα και παλαιά.
ο δε ειπεν αυτοις δια τουτο πας γραμματευς μαθητευθεις εις την βασιλειαν των ουρανων ομοιος εστιν ανθρωπω οικοδεσποτη οστις εκβαλλει εκ του θησαυρου αυτου καινα και παλαια
ο δε ειπεν αυτοισ δια τουτο πασ γραμματευσ μαθητευθεισ εισ την βασιλειαν των ουρανων ομοιοσ εστιν ανθρωπω οικοδεσποτη οστισ εκβαλλει εκ του θησαυρου αυτου καινα και παλαια
ὁ δὲ εἶπεν αὐτοῖς· διὰ τοῦτο πᾶς γραμματεὺς μαθητευθεὶς εἰς τὴν βασιλείαν τῶν οὐρανῶν ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδεσπότῃ, ὅστις ἐκβάλλει ἐκ τοῦ θησαυροῦ αὐτοῦ καινὰ καὶ παλαιά.
ὁ δὲ εἶπεν αὐτοῖς Διὰ τοῦτο πᾶς γραμματεὺς μαθητευθεὶς τῇ βασιλείᾳ τῶν οὐρανῶν ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδεσπότῃ ὅστις ἐκβάλλει ἐκ τοῦ θησαυροῦ αὐτοῦ καινὰ καὶ παλαιά.
ὁ δὲ εἶπεν αὐτοῖς· Διὰ τοῦτο πᾶς γραμματεὺς μαθητευθεὶς ⸂τῇ βασιλείᾳ τῶν οὐρανῶν ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδεσπότῃ ὅστις ἐκβάλλει ἐκ τοῦ θησαυροῦ αὐτοῦ καινὰ καὶ παλαιά.
Ὁ δὲ εἶπεν αὐτοῖς· διὰ τοῦτο πᾶς γραμματεὺς μαθητευθεὶς (εἰς *k*) (τῇ βασιλείᾳ *N(k)O*) τῶν οὐρανῶν ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδεσπότῃ ὅστις ἐκβάλλει ἐκ τοῦ θησαυροῦ αὐτοῦ καινὰ καὶ παλαιά.
ο δε ειπεν αυτοις δια τουτο πας γραμματευς μαθητευθεις εις την βασιλειαν των ουρανων ομοιος εστιν ανθρωπω οικοδεσποτη οστις εκβαλλει εκ του θησαυρου αυτου καινα και παλαια
Ὁ δὲ εἶπεν αὐτοῖς, “Διὰ τοῦτο, πᾶς γραμματεὺς μαθητευθεὶς τῇ Βασιλείᾳ τῶν Οὐρανῶν ὅμοιός ἐστιν ἀνθρώπῳ, οἰκοδεσπότῃ, ὅστις ἐκβάλλει ἐκ τοῦ θησαυροῦ αὐτοῦ καινὰ καὶ παλαιά.”
ο δε ειπεν αυτοις δια τουτο πας γραμματευς μαθητευθεις εις την βασιλειαν των ουρανων ομοιος εστιν ανθρωπω οικοδεσποτη οστις εκβαλλει εκ του θησαυρου αυτου καινα και παλαια
Ὁ δὲ εἶπεν αὐτοῖς, Διὰ τοῦτο πᾶς γραμματεὺς μαθητευθεὶς εἰς τὴν βασιλείαν τῶν οὐρανῶν ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδεσπότῃ, ὅστις ἐκβάλλει ἐκ τοῦ θησαυροῦ αὐτοῦ καινὰ καὶ παλαιά.
ο δε ειπεν αυτοις δια τουτο πας γραμματευς μαθητευθεις εις την βασιλειαν των ουρανων ομοιος εστιν ανθρωπω οικοδεσποτη οστις εκβαλλει εκ του θησαυρου αυτου καινα και παλαια
Ὁ δὲ εἶπεν αὐτοῖς, Διὰ τοῦτο πᾶς γραμματεὺς μαθητευθεὶς εἰς τὴν βασιλείαν τῶν οὐρανῶν ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδεσπότῃ, ὅστις ἐκβάλλει ἐκ τοῦ θησαυροῦ αὐτοῦ καινὰ καὶ παλαιά.
ο δε ειπεν αυτοις δια τουτο πας γραμματευς μαθητευθεις εις την βασιλειαν των ουρανων ομοιος εστιν ανθρωπω οικοδεσποτη οστις εκβαλλει εκ του θησαυρου αυτου καινα και παλαια
ο δε ειπεν αυτοις δια τουτο πας γραμματευς μαθητευθεις εις την βασιλειαν των ουρανων ομοιος εστιν ανθρωπω οικοδεσποτη οστις εκβαλλει εκ του θησαυρου αυτου καινα και παλαια
ὁ δὲ εἶπεν αὐτοῖς, Διὰ τοῦτο πᾶς γραμματεὺς μαθητευθεὶς τῇ βασιλείᾳ τῶν οὐρανῶν ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδεσπότῃ, ὅστις ἐκβάλλει ἐκ τοῦ θησαυροῦ αὐτοῦ καινὰ καὶ παλαιά.
ο δε ειπεν αυτοις δια τουτο πας γραμματευς μαθητευθεις τη βασιλεια των ουρανων ομοιος εστιν ανθρωπω οικοδεσποτη οστις εκβαλλει εκ του θησαυρου αυτου καινα και παλαια
ο δε ειπεν αυτοις δια τουτο πας γραμματευς μαθητευθεις εις την βασιλειαν των ουρανων ομοιος εστιν ανθρωπω οικοδεσποτη οστις εκβαλλει εκ του θησαυρου αυτου καινα και παλαια
ὁ δὲ εἶπεν αὐτοῖς· διὰ τοῦτο πᾶς γραμματεὺς μαθητευθεὶς τῇ βασιλείᾳ τῶν οὐρανῶν ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδεσπότῃ, ὅστις ἐκβάλλει ἐκ τοῦ θησαυροῦ αὐτοῦ καινὰ καὶ παλαιά.
ଜିସୁ ଆମେଇଂକେ ବାସଙ୍ଗ୍କେ, “ଡିରକମ୍ ମୁଇଙ୍ଗ୍ ଡୁଆ ରେମୁଆଁ ମେଁନେ ଦନ୍ସମ୍ପତି ବୁବନେ ଡୁଆବାନ୍ ଦର୍କାର୍ ଅନୁସାରେ ତ୍ମି ବାରି ବାୱିର୍ନେ ଜିନିସ୍ ଆଃତାର୍ଏ, କିତଂ ରାଇଜ୍ ନ୍ସା ତାଲିମ୍ ବାଲେଃକ୍ନେ ମୁଇଙ୍ଗ୍ ଦରମ୍ ଗୁରୁ ଜାଣ୍ଡେ କିତଂଇନିନ୍ନିଆ ସିସ୍ ଡିଂଲେଃକେ ମେଁ ଦେତ୍ରକମ୍ ।”
ત્યારે તેમણે તેઓને કહ્યું કે, “દરેક શાસ્ત્રી જે સ્વર્ગના રાજ્યનો શિષ્ય થયો છે તે એક ઘરમાલિક કે જે પોતાના ભંડારમાંથી નવી તથા જૂની વસ્તુઓ કાઢે છે તેના જેવો છે.”
Lè sa a, Jezi di yo: Se konsa, tout dirèktè lalwa ki tounen yon disip nan Peyi Wa ki nan syèl la ap tankou yon mèt kay k'ap rale met deyò bagay li fenk achte ak bagay li gen depi lontan nan byen l' yo.
Epi Jésus te di yo: “Konsa, chak skrib ki vini yon disip a wayòm nan se tankou yon mèt kay ki fè vin parèt nan trezò li sa ki nèf ak sa ki vye.”
यीशु नै उनतै कह्या, “इस करकै हरेक शास्त्री जो सुर्ग कै राज्य का चेल्ला बण्या सै, उस घरवासे की तरियां सै जो अपणे भण्डार तै नयी अर पुराणी चीज काड्डै सै।”
Sa’an nan ya ce musu, “Saboda haka duk malamin dokokin da ya horu game da koyarwar mulkin sama, yana kama da maigida wanda yakan fitar daga ɗakin ajiyarsa sababbin dukiya da kuma tsofaffi.”
Sai Yesu ya ce masu, “Saboda haka kowane malamin attaura da ya zama almajirin mulkin sama, yana kamar mutum mai gida wanda ya zaro tsoho da sobon abu daga taskarsa.”
Olelo mai la kela ia lakou, No ia mea, kela kakauolelo keia kakauolelo i aoia i na mea o ke aupuni o ka lani, ua like no ia me ke kanaka mea hale, nana i lawe mai na mea hou a me na mea kahiko mailoko mai o kona waihona waiwai.
| וישוע הוסיף:”תלמיד שלמד והבין את מלכות השמים דומה לאיש עשיר שמוציא מאוצרו דברים עתיקים וגם חדשים.“ |
| ויאמר אליהם על כן כל סופר המלמד למלכות השמים דומה לאיש בעל הבית המוציא מאוצרו חדשות וישנות׃ |
फिर यीशु ने उनसे कहा, “इसलिए हर एक शास्त्री जो स्वर्ग के राज्य का चेला बना है, उस गृहस्थ के समान है जो अपने भण्डार से नई और पुरानी वस्तुएँ निकालता है।”
येशु ने उनसे कहा, “यही कारण है कि व्यवस्था का हर एक शिक्षक, जो स्वर्ग-राज्य के विषय में प्रशिक्षित किया जा चुका है, परिवार के प्रधान के समान है, जो अपने भंडार से नई और पुरानी हर एक वस्तु को निकाल लाता है.”
Ő pedig ezt mondta nekik: „Ezért minden írástudó, aki ismeri a mennyek országáról szóló tanítást, hasonlatos az olyan gazdához, aki ót és újat hoz elő éléskamrájából.“
Ő pedig monda nékik: Annakokáért minden írástudó, a ki a mennyeknek országa felől megtaníttatott, hasonlatos az olyan gazdához, a ki ót és újat hoz elő az ő éléstárából.
Þá bætti hann við og sagði: „Þeir sem vel eru að sér í Guðs orði og hafa gjörst lærisveinar mínir, eiga fjársjóð sem geymir bæði gamla og nýja þekkingu.“
Ọ sịrị ha, “Nʼihi nke a, onye nkuzi nke iwu ọbụla nke e mere ka ọ bụrụ onye na-eso ụzọ alaeze eluigwe, dị ka onyenwe ụlọ nke na-esite nʼụlọakụ ya na-ewepụta ihe ọhụrụ na ihe ochie.”
Ket kinuna ni Jesus kadakuada, “Ngarud tunggal eskriba a nagbalin nga adalan iti pagarian ti langit ket maiyarig iti lalaki a makinkukua iti maysa a balay, a mangiruar kadagiti daan ken baro a banbanag manipud iti nangidulinanna kadagiti gamengna.”
Lalu Yesus berkata, "Itu sebabnya setiap guru agama yang sudah menjadi anggota umat Allah, adalah seperti seorang tuan rumah yang mengeluarkan dari tempat hartanya barang-barang baru dan lama."
“Setiap pengajar-pengajar agama yang mempelajari tentang Kerajaan Surga adalah seperti seorang pemilik rumah yang mengeluarkan dari ruang simpanannya semua harta miliknya, baik yang baru maupun yang lama,” kata Yesus.
Maka berkatalah Yesus kepada mereka: "Karena itu setiap ahli Taurat yang menerima pelajaran dari hal Kerajaan Sorga itu seumpama tuan rumah yang mengeluarkan harta yang baru dan yang lama dari perbendaharaannya."
Kata-Nya lagi, “Jadi karena kalian sudah mengerti semua itu, kalian juga akan mengerti hal ini: Setiap orang yang mengajarkan tentang kerajaan Allah hendaklah menjadi seperti pengelola rumah yang berhikmat. Dia tahu bagaimana menggunakan semua harta yang sudah disimpannya, baik yang baru maupun yang lama.”
Sunga u Yesu akaila, muika nkani wihi nuatula mumanyisigwa wa utemi wimpyani numukolo nyumba nuipumya ikiuto kwakwe nikamaintu ni nimapya naya nakali.
Ed egli disse loro: Perciò ogni Scriba, ammaestrato per lo regno de' cieli, è simile ad un padrone di casa, il qual trae fuori dal suo tesoro cose vecchie, e nuove.
Ed egli disse loro: «Per questo ogni scriba divenuto discepolo del regno dei cieli è simile a un padrone di casa che estrae dal suo tesoro cose nuove e cose antiche».
Allora disse loro: Per questo, ogni scriba ammaestrato pel regno de’ cieli è simile ad un padron di casa il quale trae fuori dal suo tesoro cose nuove e cose vecchie.
Magun we, “Vat anudungara atarrat sama cukuno anu tarsa uti gomo ta zessere, kasi u akura mani, de sa maa inta imummu itari isoo na ni kuzu i so.”
また言ひ給ふ『この故に、天國のことを教へられたる凡ての學者は、新しき物と舊き物とをその倉より出す家主のごとし』
彼は彼らに言った，「だから，天の王国の弟子になった律法学者はみな，自分の宝の中から新しいものと古いものを取り出す家の主人のようだ」 。
そこで、イエスは彼らに言われた、「それだから、天国のことを学んだ学者は、新しいものと古いものとを、その倉から取り出す一家の主人のようなものである」。
そこで、イエスは言われた。「だから、天の御国の弟子となった学者はみな、自分の倉から新しい物でも古い物でも取り出す一家の主人のようなものです。」
イエズス曰ひけるは、然れば天國の事を教へられたる凡ての律法學士は、新しきものと古きものとを其庫の中より出す家父に似たり、と。
ସିଲତ୍ତେ ଜିସୁନ୍ ଆନିଞ୍ଜିଆଡଙ୍ ବରେଞ୍ଜି, “ଅବୟ୍ ସାଉକାରନ୍ ଏଙ୍ଗାଲେ ଆ ଡରକ୍କୋସିଙନ୍ ସିଲଡ୍ ଆ ସନାୟ୍ସାଜନ୍ ଅନ୍ତମ୍ ରଙ୍ ଜନବନ୍ ଡ ପାପୁର୍ ଜନବନ୍ ଅମ୍ଡୁଙ୍ତେ, ରୁଆଙ୍ ରାଜ୍ୟନ୍ ଆସନ୍ ଞନଙନ୍ ଆଞ୍ରାଙେନ୍ ଆ ସାସ୍ତ୍ରି ତିଅନ୍ତମ୍ ଲୁମ୍ତେ ।”
Ri Jesús xubꞌij chike: Ri ajtij rech ri taqanik ri kux utijoxel ri rawajarem ri Dios, je kꞌo ri winaq ajchoqꞌe jun ja ri keꞌ jawjeꞌ ri kuyak wi ri ujastaq, chilaꞌ karesaj wi loq kꞌakꞌ xuqujeꞌ qꞌeꞌl taq jastaq.
Jisasi'a anage huno zamasmi'ne, E'ina hu'negu miko kasegere ugagota hu'naza vahe'mo'za mona kumamofonku e'ina hugahaze hu'za hunezmasamiza vahe'mo'za, nomofo nafa'amo noma'afi ufreno korapa fenozane, kasefa fenozama'a erino atineramia kna nehaze.
ಯೇಸು ಅವರಿಗೆ, “ಆದಕಾರಣ ಪರಲೋಕ ರಾಜ್ಯದ ಶಿಷ್ಯನಾಗಿರುವ ಪ್ರತಿಯೊಬ್ಬ ನಿಯಮ ಬೋಧಕನು, ತನ್ನ ಬೊಕ್ಕಸದೊಳಗಿಂದ ಹೊಸ ಮತ್ತು ಹಳೆಯ ವಸ್ತುಗಳನ್ನು ಹೊರಗೆ ತರುವ ಒಬ್ಬ ಮನೆ ಯಜಮಾನನಿಗೆ ಹೋಲಿಕೆಯಾಗಿದ್ದಾನೆ,” ಎಂದರು.
ಆಗ ಆತನು ಅವರಿಗೆ, “ಹೀಗಿರಲಾಗಿ ಪರಲೋಕ ರಾಜ್ಯದ ವಿಷಯವಾಗಿ ಉಪದೇಶಹೊಂದಿ ಶಿಕ್ಷಿತನಾದ ಪ್ರತಿಯೊಬ್ಬ ಶಾಸ್ತ್ರೋಪದೇಶಕನು, ತನ್ನ ಬೊಕ್ಕಸದೊಳಗಿನಿಂದ ಹೊಸ ವಸ್ತುಗಳನ್ನೂ, ಹಳೆಯ ವಸ್ತುಗಳನ್ನೂ ಹೊರಗೆ ತೆಗೆಯುವಂಥ ಮನೆ ಯಜಮಾನನಿಗೆ ಹೋಲಿಕೆಯಾಗಿದ್ದಾನೆ” ಎಂದು ಹೇಳಿದನು.
Neya Yesu nabhabhwila ati, “Bhuli mwandiki unu aliga ali mwiigisibhwa wo Mukama kasusana na kanya nyumba unu kasosha mwibhikilo lyae ebhinu ebhiyaya nebhyakala.”.
Pwu u Yesu ankhavavula akhata, “'Khila nkhalani yuoywa aviele nkhonghi va ludeva ulya khukyanya, akhwanine nunyanyumba uvie ihumya mukhibana kyamwene iehomya ifinu ifiepya nie finkhulu.”
“Ena.”Kisha Yesu akabhajobhela, “Khila mwandishi ambaj'he aj'hele mwanafunzi ghwa bhufalme ibhwaningana ni n'kolo nyumba j'haihomesya fenu mu hazina j'ha muene fipya ni filala.”
예수께서 가라사대 그러므로 천국의 제자된 서기관마다 마치 새 것과 옛 것을 그 곳간에서 내어 오는 집 주인과 같으니라
예수께서 가라사대 그러므로 천국의 제자된 서기관마다 마치 새 것과 옛 것을 그 곳간에서 내어 오는 집 주인과 같으니라
예수께서 가라사대 그러므로 천국의 제자된 서기관마다 마치 새 것과 옛 것을 그 곳간에서 내어 오는 집 주인과 같으니라
Na el fahk nu selos, “Kalmen ma inge pa mwet nukewa su mwet luti ke Ma Sap uh su ekla nu ke mwet lutlut in Tokosrai lun kusrao, elos oana sie mwet ma oasr sie lohm sel, ac el eisla ma sasu ac ma mah liki nien filma lal.”
Linu Jesu chati kuvali, “Hakuva vulyo vañoli vonse vavavi valutwana ku muvuso weulu vaswa ili nji muntu yeli mwine we nzuvo. Yozwisa zakale ni zintu zihya muchifumu chakwe.”
| جا پێی فەرموون: «لەبەر ئەوە هەر مامۆستایەکی تەورات کە بووەتە قوتابی لە شانشینی ئاسمان، لە خاوەن ماڵێک دەچێت لە گەنجینەکەیدا لە کۆن و نوێ دەربهێنێت.» |
ଏଚେଟିଏ ଜୀସୁ ଏ଼ୱାରାଇଁ ଏଲେଇଚେସି, “ଆତିହିଁ ଆମିନି ଇଲୁଗାଟାସି ତାନି ଇଲୁଟି ପୁଃନାଣି ପ୍ଣାଃଆଣି ହ଼ପ୍ନେସି, ଲାକପୂରୁ ରା଼ଜିତି ସୀସୁ ଆ଼ହାମାନି ବାରେ ମେ଼ରା ପୁନାରି ଏ଼ୱାଣି ଲେହେଁତାରି ।”
Ait illis: Ideo omnis scriba doctus in regno cælorum, similis est homini patrifamilias, qui profert de thesauro suo nova et vetera.
Ait illis: Ideo omnis scriba doctus in regno cælorum, similis est homini patrifamilias, qui profert de thesauro suo nova et vetera.
Ait illis: Ideo omnis scriba doctus in regno cælorum, similis est homini patrifamilias, qui profert de thesauro suo nova et vetera.
Ait illis: Ideo omnis scriba doctus in regno cælorum, similis est homini patrifamilias, qui profert de thesauro suo nova et vetera.
ait illis ideo omnis scriba doctus in regno caelorum similis est homini patri familias qui profert de thesauro suo nova et vetera
Ait illis: Ideo omnis scriba doctus in regno caelorum, similis est homini patrifamilias, qui profert de thesauro suo nova et vetera.
Tad Viņš uz tiem sacīja: “Tāpēc ikkatrs rakstu mācītājs, uz Debesu valstību mācīts, ir līdzīgs nama kungam, kas no savas mantas izdod jaunas un vecas lietas.”
Bongo, Yesu alobaki na bango: — Yango wana, molakisi nyonso ya mibeko, oyo akomi moyekoli ya makambo ya Bokonzi ya Likolo akokani na nkolo ndako oyo azali kobimisa na ebombelo bomengo na ye: biloko ya sika mpe biloko ya kala.
यीशु न उन्को सी कह्यो, “येकोलायी हर एक धर्मशास्त्री जो स्वर्ग को राज्य को चेला बन्यो हय, ऊ घर को मालिक को जसो हय जो अपनो भण्डार सी नयी अऊर पुरानी चिजे निकालय हय।”
Kyeyava abagamba nti, “Noolwekyo omuwandiisi eyayiga obulungi amateeka g’Ekiyudaaya ate n’afuuka omuyigiriza w’obwakabaka obw’omu ggulu, ali ng’omusajja nnyini nnyumba, aggyayo mu tterekero lye ebipya n’ebikadde.”
तेबे यीशुए तिना खे बोलेया, “हर एक शास्त्री, जो स्वर्गो रे राज्य रा चेला बणी रा, तेस करेलू मांणूए जेड़ा ए, जो आपणे पण्डारो ते नईया और पुराणिया चीजा निकयाल़ोआ।”
Dia hoy Izy taminy: Koa amin’ izany ary ny mpanora-dalàna rehetra izay nampianarina ho amin’ ny fanjakan’ ny lanitra dia samy tahaka ny tompon-trano, izay mamoaka avy amin’ ny firaketany zava-baovao sy ela.
Aa le, ze fonga mahihitse amy fifehean-dikerañey ro hambañe ami’ty raen-keleiañe mañakatse ty vao naho ty haehae amo vara’eo.
പിന്നെ യേശു അവരോട്: അതുകൊണ്ട് സ്വർഗ്ഗരാജ്യത്തിന് ശിഷ്യനായ് തീർന്ന ഏത് ശാസ്ത്രിയും തന്റെ നിക്ഷേപത്തിൽ നിന്നു പുതിയതും പഴയതും പുറത്തെടുക്കുന്ന ഒരു വീട്ടുടയവനോട് സദൃശനാകുന്നു എന്നു പറഞ്ഞു.
അവൻ അവരോടു: അതുകൊണ്ടു സ്വൎഗ്ഗരാജ്യത്തിന്നു ശിഷ്യനായിത്തീൎന്ന ഏതു ശാസ്ത്രിയും തന്റെ നിക്ഷേപത്തിൽ നിന്നു പുതിയതും പഴയതും എടുത്തു കൊടുക്കുന്ന ഒരു വീട്ടുടയവനോടു സദൃശനാകുന്നു എന്നു പറഞ്ഞു.
അവൻ അവരോടു: അതുകൊണ്ടു സ്വർഗ്ഗരാജ്യത്തിന്നു ശിഷ്യനായിത്തീർന്ന ഏതു ശാസ്ത്രിയും തന്റെ നിക്ഷേപത്തിൽ നിന്നു പുതിയതും പഴയതും എടുത്തു കൊടുക്കുന്ന ഒരു വീട്ടുടയവനോടു സദൃശനാകുന്നു എന്നു പറഞ്ഞു.
അദ്ദേഹം തുടർന്ന് അവരോട്, “സ്വർഗരാജ്യത്തിനു ശിഷ്യനായിത്തീർന്ന ഓരോ വേദജ്ഞനും തന്റെ നിക്ഷേപങ്ങളിൽനിന്ന് പഴയതും പുതിയതും എടുത്തുകൊടുക്കുന്ന ഒരു വീട്ടുടമസ്ഥന് തുല്യനാണ്” എന്നു പറഞ്ഞു.
Adudagi Ibungona makhoida hairak-i, “Maram aduna swarga leibakki tung-inba oiraba Wayel Yathanggi oja khudingmak mahakki pukeida leiba ariba amasung anouba lansing puthoklakpa yumbu amagumbani.”
तेव्हा तो त्यांना म्हणाला, “प्रत्येक नियमशास्त्राचा शिक्षक जो स्वर्गाच्या राज्याचा शिष्य झाला आहे तो आपल्या भांडारातून नव्या जुन्या गोष्टी काढणार्या मनुष्यासारखा आहे.”
ୟୀଶୁ କାଜିରୁହାଡ଼ାଦ୍କଆଏ, “ଏନା ନାଗେନ୍ତେ ସିର୍ମା ରାଇଜ୍ରେୟାଃ ଚେଲାକାନ୍ ମିଆଁଦ୍ ଆଇନ୍ ଇତୁନିଃ, ମିଆଁଦ୍ ଅଡ଼ାଃ ଗମ୍କେ ଲେକାନ୍ନିଃ ତାନିଃ । ଇନିଃ ଆୟାଃ ଭାଣ୍ଡାର୍ଅଡ଼ାଃଏତେ ନାୱା ଆଡଃ ମାରିତେୟାଃ ଅଡଙ୍ଗ୍ୟେଁଆଏ ।”
Nabhalabho gubhaabhalanjilenje, “Bhai nneyo, kila bhaajiganya bha Shalia bhajigenywe ga Upalume gwa Kunnungu, bhanalandana na bhayene nyumba bhashoya nshibhiko shabho indu ya ambi na ya bhukala.”
သို့ဖြစ်၍ကိုယ်တော်က ``ကောင်းကင်နိုင်ငံတော်တွင် တပည့်ဖြစ်လာသူကျမ်းတတ်ဆရာသည်မိမိ၏ ဘဏ္ဍာတိုက်ထဲမှဥစ္စာပစ္စည်းအသစ်နှင့်အဟောင်းများ ကိုထုတ်ယူသောအိမ်ရှင်နှင့်တူ၏'' ဟုမိန့်တော်မူ၏။
ကိုယ်တော်ကလည်း၊ သို့ဖြစ်၍ ကောင်းကင်နိုင်ငံတော်၏ အကြောင်းအရာကို သင်ပြီးသောကျမ်းဆရာ မည်သည်ကား၊ မိမိဘဏ္ဍာထဲက အထူးထူးအပြားပြားသော အသစ်ဟောင်းတို့ကို ထုတ်ဘော်သောအိမ်ရှင်နှင့် တူသည်ဟု မိန့်တော်မူ၏။
ကိုယ်တော် ကလည်း ၊ သို့ဖြစ်၍ ကောင်းကင် နိုင်ငံ တော်၏ အကြောင်းအရာကို သင် ပြီးသောကျမ်း ဆရာ မည်သည်ကား၊ မိမိဘဏ္ဍာ ထဲက အထူးထူးအပြားပြားသော အသစ် ဟောင်း တို့ကို ထုတ်ဘော် သောအိမ်ရှင် နှင့်တူ သည် ဟု မိန့် တော်မူ၏။
Na ka mea ia ki a ratou, Koia te karaipi, i akona ki te rangatiratanga o te rangi, i rite ai ki tetahi rangatira whare e whakaputa mai ana i nga mea hou, i nga mea tawhito, i roto i tana toa.
Etu pichete Jisu taikhan ke koise, “Etu karone sob niyom likha manu khan jun sorgo rajyo laga chela hoi jaise, eitu khan utu manu ase jun ekta ghor laga malik nisena ase.”
Eno Jisu ih baat rumta, “Erah langla, Hootthe nyootte warep ah rangmong Hasong nah heliphante ih hoon adoh, nok changte wah ih hukkhaak ena reh ano ehak loong ah pung nawa dok haat arah likhiik ang ah.”
Wathi kubo, “Ngakho wonke umfundisi womthetho osephenduke waba ngumfundi wombuso wezulu unjengomnini wendlu okhupha esiphaleni sakhe amagugu amatsha lamadala.”
Wasesithi kubo: Ngakho wonke umbhali ofundiselwe umbuso wamazulu unjengomuntu ongumninimuzi, okhupha empahleni yakhe eligugu okutsha lokudala.
Boka po Yesu kabakokeya, “Kila mwandishi ywabile mwanapunzi wango wa utawala alandana ni mwene nyumba jwapiya mu'akiba yake ilebe yaayambe ni ya zamani.'
तब येशूले तिनीहरूलाई भन्नुभयो, “त्यसकारण, स्वर्गको राज्यको चेला बनेको हरेक शास्त्री एउटा मानिसजस्तो हो जो घरको मालिक हो, जसले भण्डारबाट नयाँ र पुराना चिजहरू निकाल्छ ।”
Mwene akavajovela, “Hinu ndi kila muwula wa malagizu mweajiwulili kuuvala unkosi wa kunani kwa Chapanga, iwanangana ngati mkolo nyumba mweiwusa vindu muchibana vya mashonga gamahele vyamupya na vyakadeni.”
Da sa han til dem: Derfor er enhver skriftlærd som er oplært for himlenes rike, lik en husbond som bærer frem nytt og gammelt av det han har.
Da sa han:”Det betyr at hver person som kjenner til Skriften, og nå hører til det folk som Gud regjerer over, i fortsettelsen kan fortelle om både den nye og den gamle måten å tjene Gud på.”
«Det er godt, » sagde han; «for ein lærar som hev gjenge himmelriks-skulen, er lik ein husbond som tek fram både nytt og gamalt av det han hev gøymt.»
ସେଥିରେ ସେ ସେମାନଙ୍କୁ କହିଲେ, “ତେବେ ଯେଉଁ ଗୃହକର୍ତ୍ତା ଆପଣା ଭଣ୍ଡାରରୁ ନୂଆ ଓ ପୁରୁଣା ପଦାର୍ଥ ବାହାର କରେ, ସ୍ୱର୍ଗରାଜ୍ୟର ଶିଷ୍ୟ ହୋଇଥିବା ପ୍ରତ୍ୟେକ ଶାସ୍ତ୍ରୀ ତାହାରି ସଦୃଶ।”
Innis, “Kanaafuu barsiisaan seeraa kan barataa mootummaa samii taʼe kam iyyuu abbaa manaa kan qabeenya haaraa fi moofaa mana miʼa isaa keessaa gad baasu tokko fakkaata” jedheen.
ਤਦ ਉਸ ਨੇ ਉਨ੍ਹਾਂ ਨੂੰ ਕਿਹਾ, ਇਸ ਲਈ ਹਰੇਕ ਉਪਦੇਸ਼ਕ ਜੋ ਸਵਰਗ ਰਾਜ ਦਾ ਚੇਲਾ ਬਣ ਗਿਆ ਹੈ, ਉਸ ਘਰ ਦੇ ਮਾਲਕ ਵਰਗਾ ਹੈ ਜਿਹੜਾ ਆਪਣੇ ਖ਼ਜ਼ਾਨੇ ਵਿੱਚੋਂ ਨਵੀਆਂ ਅਤੇ ਪੁਰਾਣੀਆਂ ਚੀਜ਼ਾਂ ਬਾਹਰ ਕੱਢਦਾ ਹੈ।
ଜିସୁ ଗୁରୁରିଂ ଇଚାନ୍, “ଇନେସ୍ ରୱାନ୍ ଇଲ୍ ମୁଣିକା ଜାର୍ କଟିତାଂ ଆତି ନେଚେକ୍ ପୁନାକା ଆରି ପ୍ଡାନାକା ଆଡ଼୍ମାଡ଼୍ ହପ୍ନାନ୍, ସାର୍ଗେ ରାଜିତ ଚେଲା ଆଜ଼ି ମାଚି ରକାର୍ ରକାର୍ ସାସ୍ତର୍ ତା ଲାକେ ।”
| به ایشان گفت: «بنابراین، هر کاتبی که در ملکوت آسمان تعلیم یافته است، مثل صاحبخانهای است که از خزانه خویش چیزهای نو و کهنه بیرون میآورد.» |
| سپس افزود: «هر عالِمِ دینی که اکنون شاگرد ملکوت آسمان شده، مانند صاحبخانهای است که از خزانۀ خود گنجهایی نو و کهنه بیرون میآوَرَد.» |
Su yomberi kawagambira, “Kila mfunda gwa Malagaliru yakawera mfundwa Muufalumi wa kumpindi kalifana gambira muntu yakana numba yakatoliti vintu vya makashu na vya syayi muluwanja lya kutulila vintu.”
A ap kotin masani ong irail: I me saunkawewe karos, me sukusukuleki wein nanlang me rasong kaun pan im eu, me kin kapwareda sang a pai me kap o me maring.
A ap kotin majani on irail: I me jaunkawewe karoj, me jukujukuleki wein nanlan me rajon kaun pan im eu, me kin kapwareda jan a pai me kap o me marin.
A on im rzekł: Przetoż każdy nauczony w Piśmie, wyćwiczony w królestwie niebieskiem, podobny jest człowiekowi gospodarzowi, który wynosi z skarbu swego nowe i stare rzeczy.
Jezus kontynuował: —Każdy przywódca religijny, znawca Pism, który staje się uczniem królestwa niebios, jest podobny do bogatego właściciela. Podobnie jak on, wydobywa ze swojego skarbca stare i nowe kosztowności.
A on powiedział do nich: Dlatego każdy uczony w Piśmie, [który jest] pouczony o królestwie niebieskim, podobny jest do gospodarza, który wydobywa ze swego skarbca nowe i stare rzeczy.
E ele lhes disse: Portanto todo escriba que se tornou discípulo no Reino dos céus é semelhante a um chefe de casa, que do seu tesouro tira coisas novas e velhas.
E elle disse-lhes: Por isso, todo o escriba instruido ácerca do reino dos céus é similhante a um pae de familia, que tira dos seus thesouros coisas novas e velhas.
E ele disse-lhes: Por isso, todo o escriba instruído acerca do reino dos céus é semelhante a um pai de família, que tira dos seus tesouros coisas novas e velhas.
Então Ele nos disse: “Já que vocês entendem todas estas parábolas, [também entenderão a seguinte parábola: Vocês e] todos os outros que ensinam às pessoas o que Deus [disse sobre como Ele] governa as vidas das pessoas [e que acrescentam isso às coisas que já tinham aprendido], são como o dono de uma casa que tira coisas novas e coisas antigas de seu depósito”.
Jesus disse: “Todo educador religioso que aprendeu sobre o Reino do Céu é como o dono de uma casa, que tira do seu depósito tanto coisas novas quanto antigas.”
Ele lhes disse: “Portanto, todo escriba que foi feito discípulo no Reino dos Céus é como um homem que é um chefe de família, que tira de seu tesouro coisas novas e velhas”.
Ши Ел ле-а зис: „Де ачея, орьче кэртурар, каре а ынвэцат че требуе деспре Ымпэрэция черурилор, се асямэнэ ку ун господар каре скоате дин вистиерия луй лукрурь нойши лукрурь векь.”
Atunci el le-a spus: Din această cauză fiecare scrib învățat despre împărăția cerului este asemănător unui om gospodar, care scoate din tezaurul lui lucruri noi și vechi.
El le-a zis: “De aceea, orice cărturar care a fost făcut ucenic în Împărăția cerurilor se aseamănă cu un om gospodar, care scoate din comoara sa lucruri noi și vechi.”
Boe ma Yesus nataa baliꞌ se nae, “Malole! Huu meser agama esa-esaꞌ mana tebꞌe-tebꞌeꞌ nanori Lamatualain Dedꞌea-oꞌolan fo mana suraꞌ eniꞌ mia dalahulun, ma toꞌu nahereꞌ Au nenori ngga oras ia, na, ana onaꞌ tenu umeꞌ sa soaꞌ a soi nggudꞌan, fo natudꞌu hata-heto mbaran, naꞌabꞌue no hata-heto feun.”
Он же сказал им: поэтому всякий книжник, наученный Царству Небесному, подобен хозяину, который выносит из сокровищницы своей новое и старое.
Tena u Yesu abhawozya, “Kila simbi wali mwanafunzi wiwumwene alengene numwenebho nyumba wafumya muhazina yakwe ivintu ivipya nivihale.”
Ama'n an kôm, “Ma omtie chu, Balam minchupungei murdi invân Rêngrama ruoisi changngei kai chu, in pumapa a rochondarna khâltan renga neinun thar le neinun muruo a kaisuo angin ani,” a tia.
tadAnIM sa kathitavAn, nijabhANDAgArAt navInapurAtanAni vastUni nirgamayati yo gRhasthaH sa iva svargarAjyamadhi zikSitAH svarva upadeSTAraH|
তদানীং স কথিতৱান্, নিজভাণ্ডাগাৰাৎ নৱীনপুৰাতনানি ৱস্তূনি নিৰ্গমযতি যো গৃহস্থঃ স ইৱ স্ৱৰ্গৰাজ্যমধি শিক্ষিতাঃ স্ৱৰ্ৱ উপদেষ্টাৰঃ|
তদানীং স কথিতৱান্, নিজভাণ্ডাগারাৎ নৱীনপুরাতনানি ৱস্তূনি নির্গমযতি যো গৃহস্থঃ স ইৱ স্ৱর্গরাজ্যমধি শিক্ষিতাঃ স্ৱর্ৱ উপদেষ্টারঃ|
တဒါနီံ သ ကထိတဝါန်, နိဇဘာဏ္ဍာဂါရာတ် နဝီနပုရာတနာနိ ဝသ္တူနိ နိရ္ဂမယတိ ယော ဂၖဟသ္ထး သ ဣဝ သွရ္ဂရာဇျမဓိ ၑိက္ၐိတား သွရွ ဥပဒေၐ္ဋာရး၊
tadAnIM sa kathitavAn, nijabhANPAgArAt navInapurAtanAni vastUni nirgamayati yO gRhasthaH sa iva svargarAjyamadhi zikSitAH svarva upadESTAraH|
तदानीं स कथितवान्, निजभाण्डागारात् नवीनपुरातनानि वस्तूनि निर्गमयति यो गृहस्थः स इव स्वर्गराज्यमधि शिक्षिताः स्वर्व उपदेष्टारः।
તદાનીં સ કથિતવાન્, નિજભાણ્ડાગારાત્ નવીનપુરાતનાનિ વસ્તૂનિ નિર્ગમયતિ યો ગૃહસ્થઃ સ ઇવ સ્વર્ગરાજ્યમધિ શિક્ષિતાઃ સ્વર્વ ઉપદેષ્ટારઃ|
tadānīṁ sa kathitavān, nijabhāṇḍāgārāt navīnapurātanāni vastūni nirgamayati yo gṛhasthaḥ sa iva svargarājyamadhi śikṣitāḥ svarva upadeṣṭāraḥ|
tadānīṁ sa kathitavān, nijabhāṇḍāgārāt navīnapurātanāni vastūni nirgamayati yō gr̥hasthaḥ sa iva svargarājyamadhi śikṣitāḥ svarva upadēṣṭāraḥ|
tadAnIM sa kathitavAn, nijabhANDAgArAt navInapurAtanAni vastUni nirgamayati yo gR^ihasthaH sa iva svargarAjyamadhi shikShitAH svarva upadeShTAraH|
ತದಾನೀಂ ಸ ಕಥಿತವಾನ್, ನಿಜಭಾಣ್ಡಾಗಾರಾತ್ ನವೀನಪುರಾತನಾನಿ ವಸ್ತೂನಿ ನಿರ್ಗಮಯತಿ ಯೋ ಗೃಹಸ್ಥಃ ಸ ಇವ ಸ್ವರ್ಗರಾಜ್ಯಮಧಿ ಶಿಕ್ಷಿತಾಃ ಸ್ವರ್ವ ಉಪದೇಷ್ಟಾರಃ|
តទានីំ ស កថិតវាន៑, និជភាណ្ឌាគារាត៑ នវីនបុរាតនានិ វស្តូនិ និគ៌មយតិ យោ គ្ឫហស្ថះ ស ឥវ ស្វគ៌រាជ្យមធិ ឝិក្ឞិតាះ ស្វវ៌ ឧបទេឞ្ដារះ។
തദാനീം സ കഥിതവാൻ, നിജഭാണ്ഡാഗാരാത് നവീനപുരാതനാനി വസ്തൂനി നിർഗമയതി യോ ഗൃഹസ്ഥഃ സ ഇവ സ്വർഗരാജ്യമധി ശിക്ഷിതാഃ സ്വർവ ഉപദേഷ്ടാരഃ|
ତଦାନୀଂ ସ କଥିତୱାନ୍, ନିଜଭାଣ୍ଡାଗାରାତ୍ ନୱୀନପୁରାତନାନି ୱସ୍ତୂନି ନିର୍ଗମଯତି ଯୋ ଗୃହସ୍ଥଃ ସ ଇୱ ସ୍ୱର୍ଗରାଜ୍ୟମଧି ଶିକ୍ଷିତାଃ ସ୍ୱର୍ୱ ଉପଦେଷ୍ଟାରଃ|
ਤਦਾਨੀਂ ਸ ਕਥਿਤਵਾਨ੍, ਨਿਜਭਾਣ੍ਡਾਗਾਰਾਤ੍ ਨਵੀਨਪੁਰਾਤਨਾਨਿ ਵਸ੍ਤੂਨਿ ਨਿਰ੍ਗਮਯਤਿ ਯੋ ਗ੍ਰੁʼਹਸ੍ਥਃ ਸ ਇਵ ਸ੍ਵਰ੍ਗਰਾਜ੍ਯਮਧਿ ਸ਼ਿਕ੍ਸ਼਼ਿਤਾਃ ਸ੍ਵਰ੍ਵ ਉਪਦੇਸ਼਼੍ਟਾਰਃ|
තදානීං ස කථිතවාන්, නිජභාණ්ඩාගාරාත් නවීනපුරාතනානි වස්තූනි නිර්ගමයති යෝ ගෘහස්ථඃ ස ඉව ස්වර්ගරාජ්යමධි ශික්ෂිතාඃ ස්වර්ව උපදේෂ්ටාරඃ|
ததா³நீம்’ ஸ கதி²தவாந், நிஜபா⁴ண்டா³கா³ராத் நவீநபுராதநாநி வஸ்தூநி நிர்க³மயதி யோ க்³ரு’ஹஸ்த²: ஸ இவ ஸ்வர்க³ராஜ்யமதி⁴ ஸி²க்ஷிதா: ஸ்வர்வ உபதே³ஷ்டார: |
తదానీం స కథితవాన్, నిజభాణ్డాగారాత్ నవీనపురాతనాని వస్తూని నిర్గమయతి యో గృహస్థః స ఇవ స్వర్గరాజ్యమధి శిక్షితాః స్వర్వ ఉపదేష్టారః|
ตทานีํ ส กถิตวานฺ, นิชภาณฺฑาคาราตฺ นวีนปุราตนานิ วสฺตูนิ นิรฺคมยติ โย คฺฤหสฺถ: ส อิว สฺวรฺคราชฺยมธิ ศิกฺษิตา: สฺวรฺว อุปเทษฺฏาร: ฯ
ཏདཱནཱིཾ ས ཀཐིཏཝཱན྄, ནིཛབྷཱཎྜཱགཱརཱཏ྄ ནཝཱིནཔུརཱཏནཱནི ཝསྟཱུནི ནིརྒམཡཏི ཡོ གྲྀཧསྠཿ ས ཨིཝ སྭརྒརཱཛྱམདྷི ཤིཀྵིཏཱཿ སྭཪྻ ཨུཔདེཥྚཱརཿ།
| تَدانِیں سَ کَتھِتَوانْ، نِجَبھانْڈاگاراتْ نَوِینَپُراتَنانِ وَسْتُونِ نِرْگَمَیَتِ یو گرِہَسْتھَح سَ اِوَ سْوَرْگَراجْیَمَدھِ شِکْشِتاح سْوَرْوَ اُپَدیشْٹارَح۔ |
tadaanii. m sa kathitavaan, nijabhaa. n.daagaaraat naviinapuraatanaani vastuuni nirgamayati yo g. rhastha. h sa iva svargaraajyamadhi "sik. sitaa. h svarva upade. s.taara. h|
А Он им рече: Зато је сваки књижевник који се научио царству небеском као домаћин који износи из клети своје ново и старо.
A on im reèe: zato je svaki književnik koji se nauèio carstvu nebeskome kao domaæin koji iznosi iz klijeti svoje novo i staro.
Mme o ne a tswelela a re, “Baitseanape ba molao wa Sejuta ba jaanong e leng barutwa ba me ba humile ntlheng tsotlhe-ebong mo kitsong ya Testamente E Kgologolo le mo go ya e Ntsha.”
Zvino akati kwavari: Naizvozvo munyori umwe neumwe wakadzidziswa zveushe hwekumatenga wakafanana nemunhu, mwene weimba, anobudisa zvinhu zvitsva nezvisharu pafuma yake.
Akati kwavari, “Naizvozvo mudzidzisi mumwe nomumwe womurayiro akadzidziswa nezvoumambo hwokudenga akafanana nomuridzi weimba anoburitsa pfuma itsva netsaru muimba yake yokuchengetera zvinhu.”
Он же рече им: сего ради всяк книжник, научився Царствию Небесному, подобен есть человеку домовиту, иже износит от сокровища своего новая и ветхая.
Tedaj jim je rekel: »Zato je vsak pisar, ki je poučen o nebeškem kraljestvu, podoben človeku, ki je hišni gospodar, ki prinaša iz svojega zaklada nove in stare stvari.«
On jim pa reče: Za to je vsak pismar, kteri se je naučil kraljestva nebeškega, podoben človeku gospodarju, kteri prinaša iz zaklada svojega novo in staro.
Kayi walabambileti, “Ecebo cakendi shikwiyisha uliyense wa milawo laba shikwiya wa Bwami bwakwilu, ulyeti mwine ng'anda uyo ukute kupulisha bintu bya linolino ne byakaindi kufuma mulyanga lya buboni bwakendi.”
Markaasuu wuxuu ku yidhi, Sidaa darteed mid kasta oo culimmada ka mid ah oo xer looga dhigay boqortooyada jannada, wuxuu u eg yahay nin reer odaygiis ah oo maalkiisa ka soo saara wax cusub iyo wax duug ah.
Y él les dijo: Por eso todo escriba docto en el Reino de los cielos, es semejante a un padre de familia, que saca de su tesoro cosas nuevas y cosas viejas.
“Todo maestro religioso que haya aprendido acerca del reino de los cielos es como el propietario de una casa que saca de su despensa tesoros nuevos y viejos”, respondió Jesús.
Les dijo: “Por eso todo escriba que ha sido hecho discípulo en el Reino de los Cielos es como un hombre que es dueño de casa, que saca de su tesoro cosas nuevas y viejas.”
Él les dijo: Por esto, todo el que ha adquirido conocimientos profundos sobre el reino celestial es semejante a un padre de familia que saca cosas nuevas y cosas viejas de su tesoro.
Entonces, les dijo: “Así todo escriba que ha llegado a ser discípulo del reino de los cielos, es semejante al dueño de casa que saca de su tesoro lo nuevo y lo viejo”.
Y él les dijo: Por eso todo escriba docto en el reino de los cielos es semejante a un padre de familia, que saca de su tesoro cosas nuevas y cosas viejas.
Y él les dijo: Por eso todo escriba docto en el reino de los cielos, es semejante á un padre de familia, que saca de su tesoro cosas nuevas y cosas viejas.
Y él les dijo: Por eso todo escriba docto en el reino de los cielos, es semejante á un padre de familia, que saca de su tesoro cosas nuevas y cosas viejas.
Y él les dijo: Por esta razón, todo escriba que se ha hecho discípulo del reino de los cielos es como el dueño de una casa, que saca de su tesoro cosas nuevas y cosas viejas.
Kisha Yesu akawambia, ''Kila mwandishi ambaye amekuwa mwanafunzi wa ufalme anafanana na mwenye nyumba atoaye katika hazina yake vitu vipya na vya kale.''
Naye akawaambia, “Hivyo basi, kila mwalimu wa Sheria aliye mwanafunzi wa Ufalme wa mbinguni anafanana na mwenye nyumba atoaye katika hazina yake vitu vipya na vya kale.”
Akawaambia, “Basi kila mwalimu wa sheria aliyefundishwa elimu ya Ufalme wa Mbinguni ni kama mwenye nyumba anayetoa kutoka ghala yake mali mpya na mali ya zamani.”
Då sade han till dem: "Så är nu var skriftlärd, som har blivit en lärjunge för himmelriket, lik en husbonde som ur sitt förråd bär fram nytt och gammalt."
Då sade han till dem: Derföre, hvar och en Skriftlärd, som till himmelriket lärd är, han är lik en husbonda, som af sin fatabur bär fram nytt och gammalt.
Då sade han till dem: »Så är nu var skriftlärd, som har blivit en lärjunge för himmelriket, lik en husbonde som ur sitt förråd bär fram nytt och gammalt.»
At sinabi niya sa kanila, Kaya't ang bawa't eskriba na ginagawang alagad sa kaharian ng langit ay tulad sa isang taong puno ng sangbahayan, na naglalabas sa kaniyang kayamanan ng mga bagay na bago at luma.
At sinabi ni Jesus sa kanila, “Kaya bawat eskriba na naging alagad ng kaharian ng langit ay katulad ng isang tao na nagmamay-ari ng isang bahay, na naglalabas ng luma at mga bagong bagay mula sa kaniyang kayamanan.”
Vkvlvgabv nw bunua mirwkto, “Vbvrikunamv so gv minam si Pvbv tamsarnv mvnwngngv Nyidomooku gv Karv lo lvbwlaksu bv rikubolo, hv bunu naam atuv ninyigv karchung gv yikungyira nga aku jeka anw jeka lvkobv naalinnv atu jvbv ridu.”
அப்பொழுது அவர் அவர்களைப் பார்த்து: இப்படி இருக்கிறபடியால், பரலோகராஜ்யத்திற்கு அடுத்தவைகளில் உபதேசிக்கப்பட்டுத் தேறின வேதபண்டிதன் எவனும் தன் பொக்கிஷத்திலிருந்து புதியவைகளையும் பழையவைகளையும் எடுத்துக்கொடுக்கிற வீட்டெஜமானாகிய மனிதனுக்கு ஒப்பாக இருக்கிறான் என்றார்.
“ஆகவே, பரலோக அரசின் சீடனான ஒவ்வொரு மோசேயின் சட்ட ஆசிரியனும், தனது பொக்கிஷ அறையிலிருந்து புதியவைகளையும், பழையவைகளை வெளியே கொண்டுவருகின்ற ஒரு வீட்டின் சொந்தக்காரனுக்கு ஒப்பாயிருக்கிறான்” என்றார்.
ఆయన, “అందువలన దేవుని రాజ్యాన్ని గురించి ఉపదేశం పొందిన ప్రతి ధర్మశాస్త్ర పండితుడూ తన ఖజానాలో నుండి కొత్త వాటినీ పాత వాటినీ బయటికి తెచ్చే ఇంటి యజమానిలాగా ఉన్నాడు” అని వారితో చెప్పాడు.
Pea pehēange ʻe ia kiate kinautolu, “Ko ia ko e akonaki kotoa pē kuo akonekina ki he puleʻanga ʻoe langi, ʻoku tatau ia mo e tangata ko e ʻeiki ʻoe fale, ʻaia ʻoku ʻomi mei heʻene koloa ʻae ngaahi meʻa foʻou mo e meʻa motuʻa.”
I'see manbışik'le eyhen: – Xəybışeene Paççahiyvaline hək'ee uvhuyn hitxhırna Q'aanunna mə'əllim, mançil-allar xaazineençe ts'edıniy yisseyn qığayhene xaane iyeseeşik akar.
O da onlara, “İşte böylece Göklerin Egemenliği için eğitilmiş her din bilgini, hazinesinden hem yeni hem eski değerler çıkaran bir mal sahibine benzer” dedi.
Yesu toaa ne nkyerɛkyerɛ no so se, “Kyerɛwsɛm no akyerɛkyerɛfo a wɔabɛyɛ mʼasuafo no te sɛ ofiwura a wada nʼagyapade foforo ne dedaw nyinaa adi.”
Yesu toaa ne nkyerɛkyerɛ no so sɛ, “Atwerɛsɛm no akyerɛkyerɛfoɔ a wɔabɛyɛ mʼasuafoɔ no te sɛ efiewura a wada nʼagyapadeɛ foforɔ ne dada nyinaa adi.”
Він сказав їм: ―Тому кожен книжник, навчений про Царство Небесне, подібний до господаря дому, який виносить зі своєї скарбниці нове й старе.
І Він їм сказав: „Тому́ кожен книжник, що навче́ний про Царство Небесне, подібний до того госпо́даря, що з скарбниці своєї виносить нове́ та старе“.
Він же рече їм: Тим же то кожен письменник, навчений про царство небесне, подібен чоловікові господареві, що виносить із свого скарбу нове й старе.
उसने उससे कहा, “इसलिए हर आलिम जो आसमान की बादशाही का शागिर्द बना है उस घर के मालिक की तरह है जो अपने ख़ज़ाने में से नई और पुरानी चीज़ें निकालता है।”
| ئاندىن ئۇ ئۇلارغا: ــ شۇڭا، ئەرش پادىشاھلىقىنىڭ تەلىمىگە مۇيەسسەر بولۇپ مۇخلىس بولغان ھەربىر تەۋرات ئۇستازى خۇددى خەزىنىسىدىن يېڭى ھەم كونا نەرسىلەرنى ئېلىپ چىقىپ تارقاتقۇچى ئۆي خوجايىنىغا ئوخشايدۇ، ــ دېدى. |
Андин у уларға: — Шуңа, әрш падишалиғиниң тәлимигә муйәссәр болуп мухлис болған һәр бир Тәврат устази худди ғәзнисидин йеңи һәм кона нәрсиләрни елип чиқип тарқатқучи өй ғоҗайиниға охшайду, — деди.
Andin u ulargha: — Shunga, ersh padishahliqining telimige muyesser bolup muxlis bolghan herbir Tewrat ustazi xuddi xezinisidin yéngi hem kona nersilerni élip chiqip tarqatquchi öy xojayinigha oxshaydu, — dédi.
Andin u ularƣa: — Xunga, ǝrx padixaⱨliⱪining tǝlimigǝ muyǝssǝr bolup muhlis bolƣan ⱨǝrbir Tǝwrat ustazi huddi hǝzinisidin yengi ⱨǝm kona nǝrsilǝrni elip qiⱪip tarⱪatⱪuqi ɵy hojayiniƣa ohxaydu, — dedi.
Ngài bèn phán rằng: Vì cớ ấy, mọi thầy thông giáo đã học thông đạo về nước thiên đàng, thì giống như một người chủ nhà kia, đem những vật mới và cũ ở trong kho mình ra.
Ngài bèn phán rằng: Vì cớ ấy, mọi thầy thông giáo đã học thông đạo về nước thiên đàng, thì giống như một người chủ nhà kia, đem những vật mới và cũ ở trong kho mình ra.
Chúa lại tiếp: “Người nào vốn thông thạo luật pháp, nay làm môn đệ Ta là người có hai thứ châu báu: Châu báu cũ và châu báu mới.”
Pe akavavuula akati, “Lino, um'bulanisi ghwa ndaghilo sa moose juno m'bulanisivua mu vutwavwa kunkyanya, ali ndavule unya nyumba juno ivutula mu kihenge kyake ifiinu ifipia ni fikuulu.”
Buna mu manisa Yesu wuba kamba: —Diawu kadika nsoniki wu Mina wulonguka mambu ma Diyilu, dedikini banga pfumu yi nzo yimbonga bima bimona bithalu ayi bikhulu mu kiuka kiandi.
Ó wí fún wọn pé, “Nítorí náà ni olúkúlùkù olùkọ́ òfin tí ó ti di ọmọ-ẹ̀yìn ní ìjọba ọ̀run ṣe dàbí ọkùnrin kan tí í ṣe baálé ilé, tí ó mú ìṣúra tuntun àti èyí tí ó ti gbó jáde láti inú yàrá ìṣúra rẹ̀.”
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