Matthew 13
1 On that day Jesus went out of the house and sat by the seaside.
Mani sûn nanâk han Jisua hah in mâkin dîl rakham tieng a sea, mahan minchu rangin ânsunga.
2 Great multitudes gathered to him, so that he entered into a boat and sat; and all the multitude stood on the beach.
Loko ahong intûp hah an tamrai sikin rukuonga ânsunga, loko ngei chu dîl rakhama an indinga.
3 He spoke to them many things in parables, saying, “Behold, a farmer went out to sow.
Chongmintêkngei mangin neinun tamtak a misîr pe ngei. “Rangai ta u, voikhat chu mi inkhatin burît rangin a sea.
4 As he sowed, some seeds fell by the roadside, and the birds came and devoured them.
Loilâia sachi a rethea, senkhat lampui kôla achula, vâ ngei an honga an sâkripa.
5 Others fell on rocky ground, where they didn’t have much soil, and immediately they sprang up, because they had no depth of earth.
Senkhat lungpherpha chunga pil inphânna achula, pil abitloi sikin a hongkei kelena.
6 When the sun had risen, they were scorched. Because they had no root, they withered away.
Aniatachu nisa ahôn sânga, alumin bukung innoinarte hah a em minthêma, aruzung mathâk hah ânthûkpe loi sikin achârrip zoi.
7 Others fell amongst thorns. The thorns grew up and choked them.
Sachi senkhatngei chu riling râng kâra achula, riling hah ahong insôna, adîp min mang riei zoi.
8 Others fell on good soil and yielded fruit: some one hundred times as much, some sixty, and some thirty.
Aniatachu, senkhat chu pil sana achula, senkhat razan, senkhat sômrukin, senkhat sômthumin ahong inra zoi.”
9 He who has ears to hear, let him hear.”
Male Jisua'n chongkhârnan an kôm, “Kuor nin dônin chu rangâi roi!” a tia.
10 The disciples came, and said to him, “Why do you speak to them in parables?”
Hanchu ruoisingei hah Jisua kôm an honga, mipui ngei kôm thurchi ni misîrin “Ithomo chongmintêk na mang ngâia?” tiin an rekela.
11 He answered them, “To you it is given to know the mysteries of the Kingdom of Heaven, but it is not given to them.
Jisua'n an kôm, “Invân Rêngram chonginthup roia rietna chu nin kôm pêk ani zoia, midang ngei kôm chu pêk nimak.
12 For whoever has, to him will be given, and he will have abundance; but whoever doesn’t have, from him will be taken away even that which he has.
Tukhom neinun imini a dônsai kai chu pêk sa nîng ata, masikin ahundôr nêka tam dôn a tih; hannirese tukhom neinun ite dônloi chu a dônsai te hah khom lâk pe rip nîng a tih.
13 Therefore I speak to them in parables, because seeing they don’t see, and hearing, they don’t hear, neither do they understand.
An kôm chongmintêk manga ko chongpui ngei ngâina abitak chu an ena an mu loina rang, le an rangâia, aniatachu an rietthei loina ranga ani.
14 In them the prophecy of Isaiah is fulfilled, which says, ‘By hearing you will hear, and will in no way understand; Seeing you will see, and will in no way perceive;
Masikin dêipu Isaiah lei ril hah an chunga ahong tung ani: ‘Hi mingei hin rangâi an ta aniatachu rietthei noni ngei; en, en an ta aniatachu mu thei noni ngeia,
15 for this people’s heart has grown callous, their ears are dull of hearing, and they have closed their eyes; or else perhaps they might perceive with their eyes, hear with their ears, understand with their heart, and would turn again, and I would heal them.’
an mulungngei alên môl zoia, an kuorngei an lei min sêt zoia, male an mitngei khom an lei sîng zoi sikin. Ninosenla, chu an mitin mûng an ta, an kuorin riet an ta, an mulungbôk ngeiin rietthei an ta, Pathien'n, ko kôm an hon heia, ke lei mindam ngei duoi mo tâk,’ a tia.
16 “But blessed are your eyes, for they see; and your ears, for they hear.
“Nangni rangin, idôra satvur mo nin ni zoi! Nin mitin a mua, nin kuorin a riet ani.
17 For most certainly I tell you that many prophets and righteous men desired to see the things which you see, and didn’t see them; and to hear the things which you hear, and didn’t hear them.
Adiktakin nangni ki ril, nin mu hih dêipu tamtakngei le Pathien mi tam takngei mu rang an nuom sabaka, aniatachu mu thei mak ngei, nin riet khom hih a riet an nuom sabaka, hannirese riet thei mak ngei ani.”
18 “Hear, then, the parable of the farmer.
“Hanchu, rangâi ungla, sachirethepa chongmintêk omtie hih inchu roi.
19 When anyone hears the word of the Kingdom and doesn’t understand it, the evil one comes and snatches away that which has been sown in his heart. This is what was sown by the roadside.
Tutu khom Rêngram thurchi rieta, aniatachu rietminthârna dônloi chu sachi lampui kôla chul angin an ni. Misie hah a honga, an mulungrîla rethea om hah a lâkpai pe ngei ngâi.
20 What was sown on the rocky places, this is he who hears the word and immediately with joy receives it;
Sachi lungpherpha chunga pil inphânna chul chu thurchi hah a riet lehan râisântaka pom kelen ngei hih an ni.
21 yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.
Aniatachu ruzung inthûk amathâk loi sikin om sôt ngâi maka; ma thurchi sikin imokhat intakna mini nuomlona mini ahong om tena chu an mâk nôk kelen ngâi.
22 What was sown amongst the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful. (aiōn g165)
Sachi, riling râng kâra chul chu thurchi lei rietsai ngei an ni; hannirese hi taksa ringnuna hoina le nei rang nuomna roia kangdôina ngeiin chongtak hah adîpa, mara dôn ngâi mak ngei. (aiōn g165)
23 What was sown on the good ground, this is he who hears the word and understands it, who most certainly bears fruit and produces, some one hundred times as much, some sixty, and some thirty.”
Hanchu sachi pil sana chul chu thurchi hah an rieta, male a rietthei ngei hah an ni. An mara ngei senkhat razan, senkhat sômrukin, senkhat sômthumin an hong pung ngâi,” a tia.
24 He set another parable before them, saying, “The Kingdom of Heaven is like a man who sowed good seed in his field,
Jisua'n chongmintêk dang a rilngei nôka: “Invân Rêngram chu ma ang hin ani. Mi inkhatin a loia sachi sa rethepa leh mintêk ani.
25 but while people slept, his enemy came and sowed darnel weeds also amongst the wheat, and went away.
Jân khat chu mi an inriei suole, a râl ahonga, bu lâia han bu rothol arthea, a rotpat nôka.
26 But when the blade sprang up and produced grain, then the darnel weeds appeared also.
Hanchu bu hah a hong mônga, ahong vuiin chu bu rothol khom ahong inlang sa zoi.
27 The servants of the householder came and said to him, ‘Sir, didn’t you sow good seed in your field? Where did these darnel weeds come from?’
Loi pumapa tîrlâmngei hah an honga, a kôm, ‘Pu, no loia sachi sa nerthe hah; bu rothol so kho renga hong om mini?’ an tia.
28 “He said to them, ‘An enemy has done this.’ “The servants asked him, ‘Do you want us to go and gather them up?’
Ama'n an kôm, ‘mahah chu râlngei lei tho kêng,’ tiin a thuona. Anni han, ‘bu rotholngei so va chuon unglang nu nuom mo?’ tiin an rekela.
29 “But he said, ‘No, lest perhaps while you gather up the darnel weeds, you root up the wheat with them.
‘Nâng mak,’ bu rothol nin chuonin chu butak khom nin phôidelsa rang kêng tiin a thuon ngeia.
30 Let both grow together until the harvest, and in the harvest time I will tell the reapers, “First, gather up the darnel weeds, and bind them in bundles to burn them; but gather the wheat into my barn.”’”
Bu ât zora dên mâka chu butak le arothol anruonin munkhatin insôn rese ngei. Hanchu bu ât ngâingei kôm bu arothol hah phoipaia, khita, hâl baka masuole butak hah ka sasiera thun rangin chong la be ta rong a tia.”
31 He set another parable before them, saying, “The Kingdom of Heaven is like a grain of mustard seed which a man took, and sowed in his field,
Jisua'n chongmintêk dang a misîr pe ngei nôka, “Invân Rêngram chu min ancham ru a chôia, a loia a rethe ang hi ani.
32 which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs and becomes a tree, so that the birds of the air come and lodge in its branches.”
Mahi chimuru murdi lâia a chîntak ani, aniatachu, ahong lien tikin chu chimu dang ngei nêka alientak ani ngâi. Thingkung ahong changa, masikin vâ ngei an honga, amachanga han rubu an phan ngâi,” a tia.
33 He spoke another parable to them. “The Kingdom of Heaven is like yeast which a woman took and hid in three measures of meal, until it was all leavened.”
Jisua'n chongmintêk dang a misîr nôka: “Invân Rêngram chu nuvengte inkhatin chol a lâka vâipôl her sômminli leh athoi mâka tâidôna a minpola a bil angin ani,” a tia.
34 Jesus spoke all these things in parables to the multitudes; and without a parable, he didn’t speak to them,
Ha ngei murdi hah Jisua'n lokongei kôm chongmintêkin a ril ngeia; chongmintêk mang loiin chu an kôm han ite misîr mak.
35 that it might be fulfilled which was spoken through the prophet, saying, “I will open my mouth in parables; I will utter things hidden from the foundation of the world.”
Mahi a thona bi chu dêipu'n alei misîr: “An kôm chong ki rillin chongmintêk mang ka ta; Khuonsieng renga neinun inthupngei hah misîr pe ngei ki tih,” ti hah ahong tung adikna ranga ani.
36 Then Jesus sent the multitudes away, and went into the house. His disciples came to him, saying, “Explain to us the parable of the darnel weeds of the field.”
Jisua'n lokongei hah mâkin insûnga a lûtin chu a ruoisingei an honga, a kôm, “Loia bu rothol chongmintêk roi hah khoi tina mo mi ril roh,” an tia.
37 He answered them, “He who sows the good seed is the Son of Man,
Jisua'n an kôm, “Mi sachi sa rethepu hah Miriem Nâipasal ania;
38 the field is the world, the good seeds are the children of the Kingdom, and the darnel weeds are the children of the evil one.
loi chu rammuol hih ani; Sachi sa chu Rêngram nâingei hih an ni, bu rothol chu Misie nâingei an ni;
39 The enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. (aiōn g165)
male râl, bu rothol rethepu hah chu Diabol ani. Bu ât zora chu rammuol mongna rang nikhuo ania, bu âtpu ngei hah vântîrtonngei an ni. (aiōn g165)
40 As therefore the darnel weeds are gathered up and burnt with fire; so will it be at the end of this age. (aiōn g165)
Bu rotholngei hah an mintûpa, meia an hâl angdên han rammuol mong tika chu ala tung rang ani: (aiōn g165)
41 The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling and those who do iniquity,
Miriem Nâipasal'n a vântîrtonngei hah tîr a ta, a Rêngram renga mi sietna sin ngâi ngei le saloi sin ngâi ngei chu minchun an ta,
42 and will cast them into the furnace of fire. There will be weeping and gnashing of teeth.
mei thithei ngâiloia han pai ngei an ta, mahan chap an ta, an rakam riel an tih.
43 Then the righteous will shine like the sun in the Kingdom of their Father. He who has ears to hear, let him hear.
Hanchu Pathien mingei chu an Pa Rêngrama nisa angin vâr an tih zoi. Rangâi roi, kuor nin dônnin chu!
44 “Again, the Kingdom of Heaven is like treasure hidden in the field, which a man found and hid. In his joy, he goes and sells all that he has and buys that field.
“Invân Rêngram chu mi inkhatin loilâia rochon phûm inrûkten amu suoka; a phûm nôka, a râisân rai sikin a sea, a dônngei murdi ava juor leta, a kîr nôka male ma loi hah a rochôk angin ani.
45 “Again, the Kingdom of Heaven is like a man who is a merchant seeking fine pearls,
“Invân Rêngram chu mi inkhatin lungmantam satak a roka,
46 who having found one pearl of great price, he went and sold all that he had and bought it.
lungmantam satak hah a mûn chu, a sea, a dônngei murdi ava juor leta, male ma lungmantam hah a rochôk angin ani.
47 “Again, the Kingdom of Heaven is like a dragnet that was cast into the sea and gathered some fish of every kind,
“Invân Rêngram chu ngasûrpu senkhat ngeiin an lên dîla an vôra, nga jât da-dang an sûr angin ani nôk.
48 which, when it was filled, fishermen drew up on the beach. They sat down and gathered the good into containers, but the bad they threw away.
Lên hah asipmat tena chu dîl rakhama an kaisuoa, mahan nga insem rangin an insunga: asa murdi chu koka an thuna asaloi kai chu an paia.
49 So it will be in the end of the world. The angels will come and separate the wicked from amongst the righteous, (aiōn g165)
Rammuol mong tika chu ma anghan la nîng atih: vântîrtonngei juong suok an ta, misangei lâi renga misaloingei hah mintûp an ta (aiōn g165)
50 and will cast them into the furnace of fire. There will be weeping and gnashing of teeth.”
mei thithei ngâiloia han pai an ta, mahan chap an ta, an hâ riel an tih,” a tia.
51 Jesus said to them, “Have you understood all these things?” They answered him, “Yes, Lord.”
Jisua'n an kôm, “Ma neinungei murdi hah nin rietthei mo?” tiin a rekel ngeia. “O, kin rietthei,” tiin an thuona.
52 He said to them, “Therefore every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things.”
Ama'n an kôm, “Ma omtie chu, Balam minchupungei murdi invân Rêngrama ruoisi changngei kai chu, in pumapa a rochondarna khâltan renga neinun thar le neinun muruo a kaisuo angin ani,” a tia.
53 When Jesus had finished these parables, he departed from there.
Jisua'n ma chongmintêkngei hah a misîr suolechu ma mun hah a mâka,
54 Coming into his own country, he taught them in their synagogue, so that they were astonished and said, “Where did this man get this wisdom and these mighty works?
a omna ngâi khopui tieng a kîr nôka. synagog ina a minchua, a thurchi misîr ariet murdi'n chu an kamâm sabaka, “Hima anga vârna hih kho renga a man mo?” male “Sininkhêl sintheina hih kho renga a man mo?” tiin an rekela.
55 Isn’t this the carpenter’s son? Isn’t his mother called Mary, and his brothers James, Joses, Simon, and Judas?
“Hi mi hih thing kutthiempu nâipasal hah nimak mo? Mary hah a nu nimak mo? A lâibungngei khom, Jacob, Joseph, Simon le Judas ngei nimak mo?
56 Aren’t all of his sisters with us? Where then did this man get all of these things?”
A sarnungei khom hitaka om nimak ngei mo? Kho renga mo hi ngei murdi hih a man?”
57 They were offended by him. But Jesus said to them, “A prophet is not without honour, except in his own country and in his own house.”
Male ama hah an heng zoi. Jisua'n an kôm, “Dêipu chu a khopui sûnga le a insûngmingei lâia tiloiin chu muntina an mirit ngâi,” a tipe ngeia.
58 He didn’t do many mighty works there because of their unbelief.
Taksônna an dônloi sikin ma mun han chu sininkhêl sin mintam ok mak ani.
