Luke 14:35
It is fit neither for the soil nor for the manure pile. It is thrown out. He who has ears to hear, let him hear.”
Na mima yitu nin katwa tutung ba, I ma gutunu mining. Ule na adi nin na tuf na a lanza, na a lanza.
| لَا يَصْلُحُ لِأَرْضٍ وَلَا لِمَزْبَلَةٍ، فَيَطْرَحُونَهُ خَارِجًا. مَنْ لَهُ أُذُنَانِ لِلسَّمْعِ، فَلْيَسْمَعْ». |
| إِنَّهُ لَا يَصْلُحُ لَا لِلتُّرْبَةِ وَلا لِلسَّمَادِ، فَيُطْرَحُ خَارِجاً. مَنْ لَهُ أُذُنَانِ لِلسَّمْعِ، فَلْيَسْمَعْ!» |
| ܠܐ ܠܐܪܥܐ ܘܠܐ ܠܙܒܠܐ ܐܙܠܐ ܠܒܪ ܫܕܝܢ ܠܗ ܡܢ ܕܐܝܬ ܠܗ ܐܕܢܐ ܕܢܫܡܥ ܢܫܡܥ |
Daudause hehauwuuthade vedauauwuu, wauāthe heee vehethe; hau henanenauau hanāneāgudede. Daun henaudaununede heenedauvahek jaathedeha.
Ո՛չ հողի համար է պիտանի եւ ո՛չ էլ՝ պարարտանիւթի, այլ՝ դուրս թափելու: Ով որ ականջ ունի լսելու, թող լսի»:
Ո՛չ հողի, ո՛չ ալ թրիքի յարմար կ՚ըլլայ. ուստի դուրս կը նետեն զայն: Ա՛ն որ ականջ ունի լսելու՝ թող լսէ»:
সি মাটিৰ বা সাৰৰ ভেটিৰ কাৰণেও উপযুক্ত নহব; তাতে মানুহে সেইবোৰ বাহিৰলৈ পেলাই দিব। যি জনৰ শুনিবলৈ কাণ আছে, তেওঁ শুনক।”
O nə torpağa yarayar, nə də peyinə. Onu çölə atarlar. Eşitməyə qulağı olan eşitsin!»
Man ki luma bi tine tano amnyiri dam cutangka gwam niwo kitu nuwa kange ca nuwa
Ezta lurrecotzat, ez ongarricotzat deusgay: baina camporat egoizten da hura. Ençuteco beharriric duenac, ençun beca.
Agoai sali da osoboga ha: digisia, osobo hame fidisa. Osobo ha: i manu amoga gilisisia, hame fidisa. Udigili ha: digimu fawane. Dilia ge galea, nabima.”
তা না মাটির, না সারের ঢিবির উপযুক্ত; লোকে তা বাইরে ফেলে দেয়। যার শুনবার কান আছে সে শুনুক।”
সেগুলি জমি, অথবা সারঢিবি, কোনো কিছুরই যোগ্য নয় বলে বাইরে ফেলে দেওয়া হবে। “শোনবার মতো কান যার আছে, সে শুনুক।”
लोक तैस बेइरोवं शेरी देले, ज़ै कोई समझ़नू चाते, तै ध्याने सेइं शुने ते समझ़े।”
“सै तां ना जमिना दे ना तां खादी दे कम्मे ओंदा है: उसयो तां लोक बाहर फेंकी दिन्दे न। जिस बाल सुणने तांई कन्न न सै ध्यान लाईकरी गल्ला जो सुणे, कने इसा गल्ला जो समझी ले।”
ସେରି ବୁୟ୍ଁ କି କାତ୍ ଗାଦାୟ୍ ହେଁ ଜୟ୍ଗ୍ ନୟ୍, ମଃତର୍ ଲକ୍ମଃନ୍ ସେରି ଉର୍କୁଳାୟ୍ ହଃକାଉତି । ଜାର୍ ସୁଣୁକ୍ କାନ୍ ଆଚେ ସେ ସୁଣ ।”
Han naari beero goshi daatsosh wotowá dats goofiwosh b́ woterawotse manoor kishde'er juwni k'reti, shiy waaz detstso shiye!»
N'eo mat, nag evit an douar, nag evit an teil; e deurel a reer er-maez. Ra selaouo an neb en deus divskouarn da glevout.
Ana labi gana, sei baka ka hlega, ka kma tie toki ni meme, ndji wa ahe ni ton ka wo.
Тя не струва нито за земята, нито за тор; изхвърлят я вън. Който има уши да слуша, нека слуша!
Na sinela lachi, ni somia a jolili, ni somia a groñi: Tami la chibáron abrí. Coin terela canes de junelar, que junele.
Kini dili na magamit sa yuta o bisan ngadto sa pundok sa hugaw sa mga hayop. Ilabay kini sa layo. Kinsa kadtong adunay dalunggan nga makabati, papamatia siya.”
Kini dili na gayud mapuslan bisan pa alang sa yuta o sa abuno; igasalibay na lang kini sa mga tawo. Ang may mga dalunggan nga makadungog kinahanglan magpatalinghug.
Ti mauleg para y tano, ni para fanyútian basula; masenyuteja ni y taotao. Jaye y gaetalanga para ufanjungog, güiya uecungog.
ᎥᏝ ᎿᎭᏉ ᏠᎨᏏ ᎦᎳᎨᏯᏛᏗ ᎠᎴ ᎣᏍᏛ ᎦᏓ ᎦᏡᎬ ᎬᏗ ᏱᎨᏐᎢ; ᏭᎾᏕᎪᏉ. ᎩᎶ ᏕᎦᎵᎷᎨᏍᏗ ᎤᏛᎪᏗᏱ ᏩᏛᎬᎦ.
Suyeneranso ngakhale mʼnthaka kapena kudzala la manyowa; umatayidwa kunja. “Amene ali ndi makutu akumva, amve.”
“Mdeka hama am daw ngsawnglinaka hama pi am daw, amdanga tawn khawiki he. Upi a ngjaknak vaia a nghnga awmki naw ngja se” a ti.
Kahoih long baktiah patoh han ih hoih ai, maitaw aek ah patoh han ih doeh hoih ai; kaminawk mah vah sut han ih ni oh boeh. Thaih hanah naa tawn kami loe, thaih nasoe, tiah a naa.
Laimen ham khaw om pawt tih, aek lam khaw hoeikhang laklo pawt dongah phawn a voeihuh. Yaak nah hna aka khueh rhoek loh yaa uh,” a ti nah.
Laimen ham khaw om pawt tih, aek lam khaw hoeikhang laklo pawt dongah phawn a voeih uh. Yaak nah hna aka khueh rhoek loh yaa uh,” a ti nah.
Dek leek na awm am awm nawh, vaitaw pana a ek anglakawh za am leek kaw; khawng aham doeng na ni a awm hawh hy. U awm zaaknaak haa ak ta ingtaw za seh,” tinak khqi hy.
Leitang atu le phangawl, eaklei zong kizang thei ngawl hi; ahizong mihing te in a puasang ah vawk hi. Zak natu bil a nei theampo in za tahen, ci hi.
A-al lou chi chu leiset a dinga jong chule leithao a dinga jong phachom lou ahi. Paidoh in aumji tai. Koi hileh nakol neichan in ngai hen chule hetthem hen.
Talai hanelah thoseh, ei lahai thoseh, hawikhangnae ao hoeh toung dawkvah, alawilah ouk a tâkhawng awh. Thai nahane hnâ ka tawn e tami ni thai naseh telah atipouh.
或用在田里，或堆在粪里，都不合式，只好丢在外面。有耳可听的，就应当听！”
或用在田裏，或堆在糞裏，都不合式，只好丟在外面。有耳可聽的，就應當聽！」
它对田地没好处，也不能做肥料，你只能把它扔掉。如果你有耳朵，就要听一听。”
既不利於土壤，又不適於糞料，惟有把它丟在外面。有耳聽的，聽罷! 」
Ngajikufai kulikose kwa litaka atamuno kwakutenda chajila, ŵandu chajasepe. Jwakwete mapikanilo gakupikanila, apikane!”
ⲟⲩⲇⲉ ⲡⲓⲕⲁϩⲓ ⲟⲩⲇⲉ ϯⲕⲟⲡⲣⲓ⳿ⲁ ⳿ϥⲉⲣϣⲁⲩ ⲁⲛ ⲁⲗⲗⲁ ⲉϣⲁⲩϩⲓⲧϥ ⳿ⲉⲃⲟⲗ ⲫⲏⲉⲧⲉ ⲟⲩⲟⲛ ⲟⲩⲙⲁϣϫ ⳿ⲙⲙⲟϥ ⳿ⲉⲥⲱⲧⲉⲙ ⲙⲁⲣⲉϥⲥⲱⲧⲉⲙ
ⲙⲉϥⲣϣⲁⲩ ⲉⲡⲕⲁϩ ⲟⲩⲧⲉ ⲉⲧⲕⲟⲡⲣⲓⲁ ⲉϣⲁⲩⲛⲟϫϥ ⲉⲃⲟⲗ ⲡⲉⲧⲉⲟⲩⲛ ⲙⲁⲁϫⲉ ⲙⲙⲟϥ ⲉⲥⲱⲧⲙ ⲙⲁⲣⲉϥⲥⲱⲧⲙ
ⲙⲉϥⲣ̅ϣⲁⲩ ⲉⲡⲕⲁϩ ⲟⲩⲧⲉ ⲉⲧⲕⲟⲡⲣⲓⲁ ⲉϣⲁⲩⲛⲟϫϥ̅ ⲉⲃⲟⲗ. ⲡⲉⲧⲉⲟⲩⲛⲙⲁⲁϫⲉ ⲙ̅ⲙⲟϥ ⲉⲥⲱⲧⲙ̅ ⲙⲁⲣⲉϥⲥⲱⲧⲙ̅·
ⲞⲨⲆⲈ ⲠⲒⲔⲀϨⲒ ⲞⲨⲆⲈ ϮⲔⲞⲠⲢⲒⲀ ϤⲈⲢϢⲀⲨ ⲀⲚ ⲀⲖⲖⲀ ⲈϢⲀⲨϨⲒⲦϤ ⲈⲂⲞⲖ ⲪⲎ ⲈⲦⲈ ⲞⲨⲞⲚ ⲞⲨⲘⲀϢϪ ⲘⲘⲞϤ ⲈⲤⲰⲦⲈⲘ ⲘⲀⲢⲈϤⲤⲰⲦⲈⲘ.
Nije prikladna ni za zemlju ni za gnojište. Van se baca. Tko ima uši da čuje, neka čuje!”
Ani do země, ani do hnoje se nehodí; ven ji vymítají. Kdo má uši k slyšení, slyš.
Ani do země, ani do hnoje se nehodí; ale vyvržena bude ven. Kdo má uši k slyšení, slyš.
Ani k hnojení se nehodí, musí se vyhodit. Snažte se pochopit, co vám říkám.“
Det er ikke tjenligt hverken til Jord eller til Gødning; man kaster det ud. Den, som har Øren at høre med, han høre!"
Det er ikke tjenligt hverken til Jord eller til Gødning; man kaster det ud. Den, som har Øren at høre med, han høre!‟
Det er ikke tjenligt hverken til Jord eller til Gødning; man kaster det ud. Den, som har Øren at høre med, han høre!‟
ସେଟା ମାଟି କି କତ୍ କର୍ବାକେ ମିସା କାମେ ନ ଆସେ । ସେଟା ପିଙ୍ଗି ଦେବାର୍ସେ ଅଇସି । ଜାକେ ସୁନ୍ଲାପାରା କାନ୍ ଆଚେ ସେ ସୁନ ।”
Ok owinjore ne tich lowo kata mana pidh owuoyo, omiyo ipuke oko. “Ngʼat man-gi it mar winjo wach mondo owinji.”
Tuuchikwe nchuuchibeleka naa akumuse naa manyowa. Ulasowegwa. Ooyo uulamatwi akumvwa, ngamvwe.”
Het is noch tot het land, noch tot den mesthoop bekwaam; men werpt het weg. Wie oren heeft, om te horen, die hore.
Dan deugt het noch voor het land noch voor de mesthoop; men gooit het weg. Wie oren heeft om te horen, hij hore.
Het is noch tot het land, noch tot den mesthoop bekwaam; men werpt het weg. Wie oren heeft, om te horen, die hore.
It is fit neither for the land nor for manure; they cast it out. He who has ears to hear, let him hear.
It is fit neither for the soil nor for the manure pile. It is thrown out. He who has ears to hear, let him hear.”
It is fit neither for the land nor for the dunghill: [men] cast it out. He that hath ears to hear, let him hear.
It is fit neither for earth, nor for manure; but they cast it out. He that has ears to hear, let him hear.
It is fit neither for the soil nor for the manure pile, and it is thrown out. He who has ears to hear, let him hear.”
It is no good for the land or for the place of waste; no one has a use for it. He who has ears, let him give ear.
It is fit neither for the soil nor for the manure pile, so it is thrown out. He who has ears to hear, let him hear.”
It is useful neither in soil, nor in manure, so instead, it shall be thrown away. Whoever has ears to hear, let him hear.”
It is proper neither for land nor for dung; it is cast out. He that hath ears to hear, let him hear.
It is neither profitable for the land nor for the dunghill, but shall be cast out. He that hath ears to hear, let him hear.
It is fit for neither soil nor fertilizer; it is thrown out. He who has ears to hear, let him hear!”
It's no good for the soil or for fertilizer—you just toss it out. Whoever has ears, then listen!”
It is neither meete for the land, nor yet for the dunghill, but men cast it out. He that hath eares to heare, let him heare.
It is neither good for the land nor for excrement: they cast it out. He that hath ears to hear, let him hear.
It is neither fit for the land, nor for manure; but they cast it out. He that hath ears to hear, let him hear.
it is neither fit for the land, nor for the dunghil; but they throw it away. He that hath ears to hear, let him hear.
It is neither fit for the land, nor yet for the dunghill; [but] men cast it out. He that hath ears to hear, let him hear.
It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that has ears to hear, let him hear.
It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.
It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.
It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.
It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that has ears to hear, let him hear.
It is neither fit for land nor for manure—they cast it outside. He who is having ears to hear—let him hear.”
It is fit neither for the land, nor for the dunghill, but is thrown away. Whosoever has ears to hear, let him hear.
"It is fit neither for the land nor the dung-hill; men cast it out. He who has ears to hear let him listen to this!"
It is fit neither for the soil nor for the manure pile. It is thrown out. He who has ears to hear, let him hear."
It is fit neither for the soil nor for the manure pile. It is thrown out. He who has ears to hear, let him hear."
It is fit neither for the soil nor for the manure pile. It is thrown out. He who has ears to hear, let him hear."
It is fit neither for the soil nor for the manure pile. It is thrown out. He who has ears to hear, let him hear."
It is fit neither for the soil nor for the manure pile. It is thrown out. He who has ears to hear, let him hear."
It is fit neither for the soil nor for the manure pile. It is thrown out. He who has ears to hear, let him hear."
It is fit neither for the land, nor for the dunghill; men cast it out. He that hath ears, let him hear.
It is fit neither for the soil nor for the manure pile. It is thrown out. He who has ears to hear, let him sh'ma ·hear obey·.”
It is not fit either for the land or for the manure heap. People throw it away. Let those who have ears to hear with hear!’
It is not fit either for the land or for the manure heap. People throw it away. Let those who have ears to hear with hear!”
It is fit neither for the land nor for the dunghill: [men] cast it out. He that hath ears to hear, let him hear.
Neither for land nor for manure, is it, fit: outside, they cast it! He that hath ears to hear, let him hear.
Neither [is it] for soil nor for manure fit is it; out they cast it. The [one] having ears to hear he should hear.
neither toward earth: soil neither toward manure suitable to be out/outside(r) to throw: throw it/s/he the/this/who to have/be ear to hear to hear
Not for the earth, nor for the dunghill, it goeth. They cast it out. Who hath ears to hear, let him hear.
It is fit for neither the earth, nor the dunghill. They cast it away. He that hath ears to hear, let him hear.
[If salt does not taste salty any more], it is not good for the soil or even for the manure heap. [People] throw it away. [The same thing will happen to you if you become useless to God]. If you want to understand what I just said [IDM], you must consider [carefully] what you have heard!”
It is not fit either for the land or for the manure heap. Men throw it away. Let him who has ears to hear with hear!”
It is nether good for ye londe nor yet for ye donge hill but men cast it out at ye dores. He yt hath eares to heare let him heare.
It is of no use for the soil or even for the manure pile. It is thrown away. He who has ears to hear, let him hear.”
It is neither fit for the land, nor yet for the dunghill, [but] men cast it out. He that hath ears to hear, let him hear.
It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.
Neither for land nor dunghill is it of any use; they throw it away. Listen, every one who has ears to listen with!"
It is fit neither for the soil nor for the manure pile. It is thrown out. He who has ears to hear, let him hear.”
It is fit neither for the soil nor for the manure pile. It is thrown out. He who has ears to hear, let him hear.”
It is fit neither for the soil nor for the manure pile. It is thrown out. He who has ears to hear, let him hear.”
It is fit neither for the soil nor for the manure pile. It is thrown out. He who has ears to hear, let him hear.”
It is fit neither for the soil nor for the manure pile. It is thrown out. He who has ears to hear, let him hear.”
It is fit neither for the soil nor for the manure pile. It is thrown out. He who has ears to hear, let him hear.”
Nethir in erthe, nethir in donghille it is profitable, but it schal be cast out. He that hath eeris of herynge, here he.
neither for land nor for manure is it fit — they cast it without. He who is having ears to hear — let him hear.'
Ĝi taŭgas nek por la tero nek por sterkejo; oni ĝin forĵetas. Kiu havas orelojn por aŭdi, tiu aŭdu.
Sellest pole kasu mulla ega väetisena – te viskate selle lihtsalt välja. Kellel kõrvad on, see kuulaku!“
Menyo na anyigba alo na aɖukpo dzi hã o; ɖeko woatsɔe aƒu gbe. “Ame si to senu li na la nesee.”
Ei se maahan eikä sontaan ole sovelias: he heittävät sen pois. Jolla on korvat kuulla, se kuulkaan.
Ei se kelpaa maahan eikä lantaan; se heitetään pois. Jolla on korvat kuulla, se kuulkoon!"
Noch voor het land, noch voor mest deugt het; men werpt het weg. Die ooren heeft om te hooren, die hoore!
Inutile et pour la terre et pour le fumier, on le jette dehors. Que celui qui a des oreilles entende bien! "
Il n'est bon ni pour la terre ni pour le tas de fumier. On le jette dehors. Que celui qui a des oreilles pour entendre, entende. »
Il n’est propre, ni pour la terre, ni pour le fumier; on le jette dehors. Qui a des oreilles pour entendre, qu’il entende.
Il n'est propre ni pour la terre, ni pour le fumier; [mais] on le jette dehors. Qui a des oreilles pour ouïr, qu'il entende!
Il n’est plus propre, ni pour la terre, ni pour le fumier; mais il sera jeté dehors. Que celui qui a des oreilles pour entendre, entende.
Il n’est bon ni pour la terre, ni pour le fumier; on le jette dehors. Que celui qui a des oreilles pour entendre entende.
Inutile et pour la terre et pour le fumier, on le jette dehors. Que celui qui a des oreilles entende bien! »
Il n'est bon ni pour la terre ni pour le fumier: on le jette dehors. Que celui qui a des oreilles pour entendre, entende.»
Il n'est bon, ni pour la terre, ni pour le fumier; on le jette dehors. Que celui qui a des oreilles pour entendre, entende.
Il n'est bon ni pour la terre ni pour le fumier; on le jettera dehors. Que celui qui a des oreilles pour entendre entende.
Il n'est plus propre à rien, ni pour la terre, ni pour le fumier. On le jette dehors. Que celui qui a des oreilles pour entendre, entende.»
Il n'est bon ni pour la terre, ni pour le fumier; on le jette dehors. Que celui qui a des oreilles pour entendre, entende!
Gadeni yegin gidonta gish co kare wora yegetes siyiza haythi diza assi siyo.
Es ist weder für das Land noch für den Düngerhaufen brauchbar; man wirft es weg. Wer Ohren hat zu hören, der höre!"
Es ist weder für den Boden noch für den Düngerhaufen brauchbar; man wirft es eben weg. Wer Ohren hat zu hören, höre!"
Es ist weder für das Land noch für den Dünger tauglich; man wirft es hinaus. Wer Ohren hat zu hören, der höre!
Es ist weder für das Land noch für den Dünger tauglich; man wirft es hinaus. Wer Ohren hat zu hören, der höre!
Es ist weder aufs Land noch auf den Mist brauchbar. Man wirft es hinaus. Wer Ohren hat zu hören, der höre.
Es ist weder auf das Land noch in den Mist nütze, sondern man wird's wegwerfen. Wer Ohren hat zu hören, der höre!
Es ist weder auf das Land noch in den Mist nütze, sondern man wird's wegwerfen. Wer Ohren hat, zu hören, der höre!
Weder für den Acker noch für den Düngerhaufen ist es brauchbar: man wirft es eben aus dem Hause hinaus. Wer Ohren hat zu hören, der höre!«
Es ist weder für das Erdreich, noch für den Dünger tauglich; man wirft es hinaus. Wer Ohren hat zu hören, der höre!
Es ist weder für das Land, noch für den Düngerhaufen tauglich. Hinaus wirft man es! Wer Ohren hat zu hören, der höre!
Es ist weder auf das Land, noch auf den Dünger nütze. Man wirft es hinaus. Wer Ohren hat zu hören, der höre!
Cumbĩ ũcio ndũrĩ bata gũitwo tĩĩri-inĩ o na kana gũitwo kĩara-inĩ, nĩgũteeo ũteagwo. “Ũrĩa ũrĩ na matũ ma kũigua, nĩakĩigue.”
Biittatethaaskka araddatethaaskka maaddonabaa gidiya gisho wora yegettees. Hiza, si7iya haythi de7iya asi si7o” yaagis.
Maa pia mayuli ki tinga po, maa go pia mayuli ti bugidi po, kali ban lu ma bebe. Yua n pia a tuba ki baa gbadi wan gbadi.”
Maa pia mayuli ban pagi ma u kuanu nni, maa pia ban taa ma ki kali leni ti baadi man ti tua dulma, hali ban lu ma bábá. yua n pia a tuba ki ba gbadi wan gbadi.
ουτε εις γην ουτε εις κοπριαν ευθετον εστιν εξω βαλλουσιν αυτο ο εχων ωτα ακουειν ακουετω
δεν είναι πλέον χρήσιμον ούτε διά την γην ούτε διά την κοπρίαν· έξω ρίπτουσιν αυτό. Ο έχων ώτα διά να ακούη ας ακούη.
ουτε εις γην ουτε εις κοπριαν ευθετον εστιν εξω βαλλουσιν αυτο ο εχων ωτα ακουειν ακουετω
ουτε εισ γην ουτε εισ κοπριαν ευθετον εστιν εξω βαλλουσιν αυτο ο εχων ωτα ακουειν ακουετω
οὔτε εἰς γῆν οὔτε εἰς κοπρίαν εὔθετόν ἐστιν· ἔξω βάλλουσιν αὐτό. ὁ ἔχων ὦτα ἀκούειν ἀκουέτω.
οὔτε εἰς γῆν οὔτε εἰς κοπρίαν εὔθετόν ἐστιν· ἔξω βάλλουσιν αὐτό. ὁ ἔχων ὦτα ἀκούειν ἀκουέτω.
οὔτε εἰς γῆν οὔτε εἰς κοπρίαν εὔθετόν ἐστιν· ἔξω βάλλουσιν αὐτό. ὁ ἔχων ὦτα ἀκούειν ἀκουέτω.
οὔτε εἰς γῆν οὔτε εἰς κοπρίαν εὔθετόν ἐστιν· ἔξω βάλλουσιν αὐτό. ὁ ἔχων ὦτα ἀκούειν ἀκουέτω.
ουτε εις γην ουτε εις κοπριαν ευθετον εστιν εξω βαλλουσιν αυτο ο εχων ωτα ακουειν ακουετω
Οὔτε εἰς γῆν οὔτε εἰς κοπρίαν εὔθετόν ἐστιν· ἔξω βάλλουσιν αὐτό. Ὁ ἔχων ὦτα ἀκούειν, ἀκουέτω.”
ουτε εις γην ουτε εις κοπριαν ευθετον εστιν εξω βαλλουσιν αυτο ο εχων ωτα ακουειν ακουετω
Οὔτε εἰς γῆν οὔτε εἰς κοπρίαν εὔθετόν ἐστιν· ἔξω βάλλουσιν αὐτό. Ὁ ἔχων ὦτα ἀκούειν ἀκουέτω.
ουτε εις γην ουτε εις κοπριαν ευθετον εστιν εξω βαλλουσιν αυτο ο εχων ωτα ακουειν ακουετω
Οὔτε εἰς γῆν οὔτε εἰς κοπρίαν εὔθετόν ἐστιν· ἔξω βάλλουσιν αὐτό. Ὁ ἔχων ὦτα ἀκούειν ἀκουέτω.
ουτε εις γην ουτε εις κοπριαν ευθετον εστιν εξω βαλλουσιν αυτο ο εχων ωτα ακουειν ακουετω
ουτε εις γην ουτε εις κοπριαν ευθετον εστιν εξω βαλλουσιν αυτο ο εχων ωτα ακουειν ακουετω
οὔτε εἰς γῆν οὔτε εἰς κοπρίαν εὔθετόν ἐστιν· ἔξω βάλλουσιν αὐτό. ὁ ἔχων ὦτα ἀκούειν ἀκουέτω.
ουτε εις γην ουτε εις κοπριαν ευθετον εστιν εξω βαλλουσιν αυτο ο εχων ωτα ακουειν ακουετω
ουτε εις γην ουτε εις κοπριαν ευθετον εστιν εξω βαλλουσιν αυτο ο εχων ωτα ακουειν ακουετω
οὔτε εἰς γῆν οὔτε εἰς κοπρίαν εὔθετόν ἐστιν· ἔξω βάλλουσιν αὐτό. ὁ ἔχων ὦτα ἀκουέτω.
ଆତେନ୍ ତୁବଃ ଣ୍ତୁଲା କତ୍କୁଡ଼ା ନ୍ସା ଦର୍କାର୍ ଣ୍ତୁ; ରେମୁଆଁ ଆତେନ୍ ବାଏରେ ଜଗ୍ତ୍ଲାଗ୍ ବିଃଆରେ । ଜାଣ୍ତେନେ ଦ୍ରିଗ୍ ନ୍ସା ନ୍ଲୁଗ୍ ଲେଃକେ ମେଁ ଦ୍ରିଗ୍ପା ।
તે જમીનને સારુ અથવા ખાતરને સારુ યોગ્ય નથી; પણ માણસો તેને બહાર નાખી દે છે. જેને સાંભળવાને કાન છે તે સાંભળે.’”
Lè sa a, sèl la pa bon pou mete ni nan jaden ni nan fimye, se jete pou yo voye sa jete. Si nou gen zòrèy pou n' tande, tande.
Li initil ni pou tè a, ni pou fimye a; fòk li jete. Sila ki gen zòrèy la, kite l tande.”
वो ना तो धरती कै अर ना खाद कै खात्तर काम म्ह आवै सै: उसनै तो माणस बाहरणै बगा देवै सै। जिसके कान हों वो ध्यान तै सुण ले।”
Ba shi da wani amfani, ko ga ƙasa, ko ga juji, sai dai a zubar da shi. “Duk mai kunnen ji, yă ji.”
Ba shi da wani anfani a kasa, ko ya zama taki. Sai dai a zubar kawai. Duk mai kunnen ji, ya ji.”
Aole ia e pono no ka aina, aole hoi no ka puu opala kipulu; ua kiola wale ia'ku no ia. O ka mea pepeiao lohe, e hoolohe ia.
| מלח חסר־טעם אינו מביא כל תועלת – אי־אפשר להשתמש בו אפילו כדשן. מי שמסוגל לשמוע שיקשיב.“ |
| לא יצלח גם לאדמה גם לדמן החוצה ישליכהו מי אשר אזנים לו לשמע ישמע׃ |
वह न तो भूमि के और न खाद के लिये काम में आता है: उसे तो लोग बाहर फेंक देते हैं। जिसके सुनने के कान हों वह सुन ले।”
तब वह न तो भूमि के लिए किसी उपयोग का रह जाता है और न खाद के रूप में किसी उपयोग का. उसे फेंक दिया जाता है. “जिसके सुनने के कान हों, वह सुन ले.”
Sem a földre, sem a trágyára nem alkalmas, tehát kidobják. Akinek van füle a hallásra, hallja!“
Sem a földre, sem a trágyára nem alkalmas: kivetik azt. A kinek van füle a hallásra, hallja.
Bragðlaust salt er einskis virði, það dugar ekki einu sinni í áburð. Það er ónýtt og til þess eins að fleygja því. Ef þið skiljið þetta, þá hugleiðið það vel.“
Ọ bakwaghị uru nye ala maọbụ iji mee nri ala. Kama ọ bụ itufu ya. “Onye ọbụla nwere ntị ịnụ ihe, ya nụrụ.”
Awanen ti usarna para iti daga wenno uray pay iti takki nga napenpen. Maibelleng daytoy iti adayo. Isuna nga adda lapayagna nga agdengngeg, bay-anyo isuna nga agdengngeg.”
Tidak ada gunanya lagi, baik untuk ladang maupun untuk pupuk. Jadi dibuang saja. Kalau punya telinga, dengarkan!"
Garam itu sudah tidak lagi berguna, baik untuk tanah maupun untuk pupuk — kamu hanya bisa melemparnya keluar. Siapapun yang memiliki telinga, maka dengarkan!”
Tidak ada lagi gunanya baik untuk ladang maupun untuk pupuk, dan orang membuangnya saja. Siapa mempunyai telinga untuk mendengar, hendaklah ia mendengar!"
baik untuk ladang maupun untuk pupuk. Akhirnya garam itu dibuang saja. “Jangan sampai ajaran-Ku tadi masuk telinga kanan keluar telinga kiri! Renungkanlah itu.”
Ní bhfuil féidim air chum na talmhon, ná chum a naóiligh; teilid daoine amach é. Gidh bé agá bhfuilid clusa chum éisdeachda, éisdeadh sé.
Ngila anga matumizi muudogo hata mumbolea uyu nakite iakutwe ahija nuije.”
Egli non è atto nè per terra, nè per letame; egli è gettato via. Chi ha orecchie da udire, oda.
Non serve né per la terra né per il concime e così lo buttano via. Chi ha orecchi per intendere, intenda».
Non serve né per terra, né per concime; lo si butta via. Chi ha orecchi da udire, oda.
Muzome in ire imumuwaza adizi, nani mu cukuno uteki. Senke akwankoni cas. De sa mazi in titui ti kuna na ma kunna.
土にも肥料にも適せず、外に棄てらるるなり。聽く耳ある者は聽くべし』
それは土にもたい肥にも適さない。それは投げ出されるのだ。聞く耳のある者は聞きなさい」 。
土にも肥料にも役立たず、外に投げ捨てられてしまう。聞く耳のあるものは聞くがよい」。
土地にも肥やしにも役立たず、外に投げ捨てられてしまいます。聞く耳のある人は聞きなさい。」
土地にも肥料にも益なくして、外に棄てられんのみ、聞く耳を有てる人は聞け、と。
ତିଆତେ ଲବନ୍ ଆସନ୍ ଅଡ଼େ ଲନାସଙ୍ତାଙନ୍ ଆସନ୍ ଜିଞ୍ଜିନ୍ ତଡ୍; ମନ୍ରାଞ୍ଜି ତିଆତେ ଡୁଆରାନ୍ ସେଡ୍ତଜି । ଅନମ୍ଡଙନ୍ ଆସନ୍ ଆନା ଅଲୁଡନ୍ ଡକୋ, ଆନିନ୍ ଅମ୍ଡଙେତୋ ।”
Man kꞌo ta chi ne riꞌ kutayij, xa ta ne che ri ulew, xa ta ne che uqꞌayisal tikoꞌn, kakꞌyaq bꞌik riꞌ pa mes. Chutatabꞌej bꞌa ri kꞌo uxikin chutatabꞌexik.
E'i haviza hu'neno mopamofonena masevena amigara osu'neankino, atresigeno amnezankna hugahie. Iza'o agesa me'nenigeno nentahisimo'a, atregeno agesa antahise hino.
ಅದು ಭೂಮಿಗಾದರೂ ಗೊಬ್ಬರಕ್ಕಾದರೂ ಪ್ರಯೋಜನವಿಲ್ಲ; ಅದನ್ನು ಜನರು ಹೊರಗೆ ಹಾಕುತ್ತಾರೆ. “ಕೇಳುವುದಕ್ಕೆ ಕಿವಿಯುಳ್ಳವರು, ಕೇಳಲಿ.”
ಅದು ಭೂಮಿಗಾದರೂ ತಿಪ್ಪೆಗಾದರೂ ಉಪಯೋಗಕ್ಕೆ ಬರುವುದಿಲ್ಲ, ಅದನ್ನು ಹೊರಗೆ ಬಿಸಾಡುತ್ತಾರೆ. ಕೇಳುವುದಕ್ಕೆ ಕಿವಿಯುಳ್ಳವನು ಕೇಳಲಿ” ಅಂದನು.
Gutakusubha kukola mulimu mumayalu amo nolwo mumboleya; ogulaswa kula. Unu ali na amatwi go kungwa, mbe nongwe.”
Gusikhuli nu khuguvombela khulifu na khumbolela, gutagiwa khuvutali. Umwene uviali nu mbulukhutu incha khupulihincha pu apulikhe.”
Ijhelepi ni matumizi kwa udongo au hata kwa mbolea. jhitaghibhwa patali. Muene jha ajhele ni mb'olokoto na ap'elekayi gha kup'eleka.”
땅에도, 거름에도 쓸 데 없어 내어 버리느니라 들을 귀가 있는 자는 들을지어다 하시니라
땅에도 거름에도 쓸데 없어 내어버리느니라 들을 귀가 있는 자는 들을지어다!' 하시니라
Ac wanginla sripa nu ke fohkon acn uh, oayapa nu ke mwe akmongo sacn uh. Ac fah sisila. Ke ma inge kowos porongo, fin oasr srewos!”
Linu ka kwina intuso kwi yevu nanga mu sutelo u lindikitwe. Ka u soiwa vulyo. Yense wina matwi aku zuwa, azuwe.”
| ئەوسا نە بەکەڵکی زەوی دێت و نە بەکەڵکی پەیین دێت، بەڵکو فڕێدەدرێتە دەرەوە. «ئەوەی گوێی هەیە بۆ بیستن، با ببیستێت.» |
ଏ଼ଦି ବୂମିତା କି ଗାତା କ଼ଟୁତା କୁତୁସାଲି ଜିକେଏ ଜ଼ଗେ ଆ଼ଏ । ଲ଼କୁ ଏ଼ଦାନି ପାଙ୍ଗାତା କୁତା ତୁହ୍ନେରି । ଆମ୍ବାଆରି ୱେଞ୍ଜାଲି କୀର୍କା ମାଚିହିଁ, ୱେଞ୍ଜୁ ।”
Neque in terram, neque in sterquilinium utile est, sed foras mittetur. Qui habet aures audiendi, audiat.
Neque in terram, neque in sterquilinium utile est, sed foras mittetur. Qui habet aures audiendi, audiat.
Neque in terram, neque in sterquilinium utile est, sed foras mittetur. Qui habet aures audiendi, audiat.
Neque in terram, neque in sterquilinium utile est, sed foras mittetur. Qui habet aures audiendi, audiat.
neque in terram neque in sterquilinium utile est sed foras mittetur qui habet aures audiendi audiat
Neque in terram, neque in sterquilinium utile est, sed foras mittetur. Qui habet aures audiendi, audiat.
Tā neder ne zemei, ne sūdos. To izmet ārā. Kam ausis dzirdēt, tas lai dzird.”
Ekozala lisusu na tina moko te, ezala mpo na mabele to mpo na kobongisa bilanga; kasi bakobwaka yango. Tika ete moto oyo azali na matoyi mpo na koyoka ayoka!
ऊ नहीं त जमीन को अऊर नहीं खात लायी काम म आवय हय; ओख त लोग बाहेर फेक देवय हंय। जेको सुनन को कान हय ऊ सुन लेवो!”
Guba tegukyalina mugaso n’akamu mu ttaka wadde ne mu bigimusa, noolwekyo gusuulibwa bweru. Alina amatu agawulira awulire.”
से ना तो जमीना खे और ना खादा खे कामे आओआ, तेसखे तो लोक बारे सेटी देओए। जो समजी सकोआ से तिजी खे त्यानो साथे सुणो और मानी बी लओ।”
Tsy mahasoa ny tany na ny zezika izy, fa harian’ ny olona. Izay manan-tsofina ho enti-mihaino, aoka izy hihaino.
Tsy mañeva o taneo ndra i zolokey izay, fa hariañe avao. Ze aman-dravembia hijanjiñe, Mijanjiña.
പിന്നെ നിലത്തിനും വളത്തിനും കൊള്ളുന്നതല്ല; അതിനെ പുറത്തു കളയും. കേൾക്കുവാൻ ചെവി ഉള്ളവൻ കേൾക്കട്ടെ.
പിന്നെ നിലത്തിന്നും വളത്തിന്നും കൊള്ളുന്നതല്ല; അതിനെ പുറത്തു കളയും. കേൾപ്പാൻ ചെവി ഉള്ളവൻ കേൾക്കട്ടെ
പിന്നെ നിലത്തിന്നും വളത്തിന്നും കൊള്ളുന്നതല്ല; അതിനെ പുറത്തു കളയും. കേൾപ്പാൻ ചെവി ഉള്ളവൻ കേൾക്കട്ടെ
അതു മണ്ണിനോ വളത്തിനോ അനുയോജ്യമല്ലാത്തതാകുകയാൽ; മനുഷ്യർ അതിനെ പുറത്തേക്കു വലിച്ചെറിഞ്ഞുകളയും. “ചെവിയുള്ളവരെല്ലാം കേട്ടു ഗ്രഹിക്കട്ടെ.”
Mahao yaodraba thumdi leibakkidamaksu aduga leihaogidamaksu karisu kannade. Amasung madu langthoknei. Tannanaba manakong panba mahak aduna tajasanu.”
ते जमिनीच्या किंवा खताच्याही पूर्णपणे निरुपयोगी ठरेल व लोक ते फेकून देतील. ज्याला ऐकायला कान आहेत तो ऐको.”
ଏନା ଅତେନାଙ୍ଗ୍ ଚାଏ ସାରାଗାଡା ନାଗେନ୍ତେୟ କାମିରେ କା ହିଜୁଃଆ; ହଡ଼କ ଏନାକେ ଏଣ୍ଡାଃୟାକ । ଆୟୁମ୍ ନାଗେନ୍ତେ ଲୁତୁର୍ ମେନାଃନିଃ ଆୟୁମେକାଏ ।”
Jikapwaa kwa litaka wala kwa tenda mbolela. Ikabheje pakujijaa kwa taliya. Akwete makutujo apilikane!”
လယ်မြေအတွက်သော်လည်းကောင်း၊ မြေသြဇာ အတွက်သော်လည်းကောင်းအသုံးမဝင်တော့ ပေ။ ထို့ကြောင့်ထိုဆားကိုလူတို့စွန့်ပစ်လိုက် တတ်၏။ ကြားတတ်သောနားရှိသူတို့ကြား ကြကုန်လော့'' ဟုမိန့်တော်မူ၏။
မြေဘို့မကောင်း၊ အမှိုက်ပုံဘို့ မကောင်း၊ ထိုဆားကို ပြင်သို့ပစ်လိုက်တတ်၏။ ကြားစရာနားရှိသော သူမည်သည်ကား ကြားပါစေဟု မိန့်တော်မူ၏။
မြေ ဘို့ မ ကောင်း ၊ အမှိုက်ပုံ ဘို့ မ ကောင်း၊ ထိုဆား ကို ပြင် သို့ပစ် လိုက်တတ်၏။ ကြား စရာနား ရှိ သော သူ မည်သည်ကားကြား ပါစေ ဟု မိန့် တော်မူ၏။
E kore e pai mo te whenua, e kore ano hei whakawairakau; a ka akiritia ai e te tangata ki waho. ko ia he taringa ona hei whakarongo, kia rongo ia.
Etu ke mati nimite bhi aru kheti te mol bona bole bhi kaam nathake. Taikhan etu ke phelai dibo. Jun manu logote huni bole kan ase, taikhan huni bhi.”
Erah ah hah nah tumjih maak doh tachapka adoleh khaat et suh uh taseeka ang ah; ehaat etjih ba ang ah. Erah thoidi ih chaat et an, sen na je abah ah!”
Kaliwulungelanga lomhlabathi loba inqumbi yomvundiso kodwa liyalahlwa. Lowo olendlebe zokuzwa, kezwe.”
Kalifanele lamhlabathi ledundulu lomquba; kodwa liyalahlwa ngaphandle. Olendlebe zokuzwa, akezwe.
Ntopo matumizi kwa bui au hata kwa mbolea undataikwa kutalu. Ywabile na makutu, ni ayowe.”
यो जमिनको लागि काम लाग्दैन वा मलको थुप्रोको लागि पनि । यो कुल्चन र फ्याँक्न को लागि मात्र हुन्छ । जसको कान छ, त्यसले सुनोस् ।”
Yabwina lepi kusopewa muludaka amala mabuli. Vandu vakuyitaga kuvala. Mundu mweavi na makutu na ayuwana!”
Det duer hverken i jord eller i gjødsel; det blir kastet ut. Den som har ører å høre med, han høre!
Nei, det duger ikke verken til forbedring av jorden eller til å bli kastet på gjødselhaugen. Det må fjernes helt. Lytt nøye og forsøk å forstå!”
Det duger korkje i mold eller møk; dei kastar det ut. Høyr etter, kvar som høyra kann!»
ତାହା ଭୂମି କିମ୍ବା ଖତଗଦା ନିମନ୍ତେ ଯୋଗ୍ୟ ନୁହେଁ; ଲୋକେ ତାହା ବାହାରେ ଫୋପାଡ଼ି ଦିଅନ୍ତି। ଯାହାର ଶୁଣିବାକୁ କାନ ଅଛି, ସେ ଶୁଣୁ।”
Inni biyyoof yookaan tuulaa kosiitiif faayidaa hin qabu; inni gad gatama. “Namni gurra dhagaʼu qabu kam iyyuu haa dhagaʼu.”
ਉਹ ਨਾ ਖੇਤ, ਨਾ ਖਾਦ ਦੇ ਕੰਮ ਦਾ ਹੈ। ਲੋਕ ਉਸ ਨੂੰ ਬਾਹਰ ਸੁੱਟ ਦਿੰਦੇ ਹਨ। ਜਿਸ ਦੇ ਸੁਣਨ ਵਾਲੇ ਕੰਨ ਹੋਣ ਉਹ ਸੁਣੇ।
ହେଦାଂ ମେଦ୍ନିତ କି ଗାତ୍ଗାଦା କାଜିଂ ସମାନ୍ ଆକାୟ୍; ଲକୁ ହେଦାଂ ବାର୍ତ ତୁସି ହିନାର୍ । ଇନେର୍ ୱେଞ୍ଜେଙ୍ଗ୍ କିତୁଲ୍ ମାନାତ୍, ହେୱାନ୍ ୱେନେନ୍ ।”
| نه برای زمین مصرفی دارد و نه برای مزبله، بلکه بیرونش میریزند. آنکه گوش شنوا دارد بشنود.» |
| نمک بیطعم و بیخاصیت حتی به درد کود زمین هم نمیخورد. فقط باید آن را دور ریخت. هر که گوش شنوا دارد، بشنود!» |
Su gufaa ndiri ata pawitira mulitapaka ama kuwera mbotu, hawagwasi kutali. Yakana makutu kapikaniri!”
A solar mau ong nan sap, pil so nan pwel, pwe aramas kin kasela. Me salong a mia men rong, i en rong!
A jolar mau on nan jap, pil jo nan pwel, pwe aramaj kin kajela. Me jalon a mia men ron, I en ron!
Nie przygodzi się ani do ziemi ani do gnoju, ale ją precz wyrzucają. Kto ma uszy ku słuchaniu, niechaj słucha.
Do niczego już się nie nadaje, nawet do nawożenia gleby. Trzeba ją po prostu wyrzucić. Kto ma uszy, niech słucha uważnie!
Nie nadaje się ani do ziemi, ani do nawozu; precz się ją wyrzuca. Kto ma uszy do słuchania, niech słucha.
Nem para a terra, nem para adubo serve; lançam-no fora. Quem tem ouvidos para ouvir, ouça.
Nem presta para a terra, nem para o monturo; lançam-n'o fóra. Quem tem ouvidos para ouvir, ouça.
Nem presta para a terra, nem para o monturo; lançam-no fora. Quem tem ouvidos para ouvir, ouça.
[Se isso acontece], ele não é bom nem para o solo nem para o estrume. [As pessoas ]jogam fora. [A mesma coisa vai acontecer a vocês se vocês se tornarem inúteis para Deus. ]Se quiserem entender bem o que acabo de dizer, considerem [com cuidado ]o que têm ouvido!
Ele não é bom nem para a terra e nem para ser usado como fertilizante. Ele é simplesmente jogado fora. Aquele que tem ouvidos, que ouça!”
Não é adequado nem para o solo nem para a pilha de esterco. Ele é jogado fora. Quem tem ouvidos para ouvir, que o ouça”.
Esavko nane šukar ni zaki phuv ni zako đubrivo, nego frdela pe. Kas isi kana te šunel, nek šunel!”
O bilondo lon naj lačho ni pale phuv, ni palo gnoište, nego samo te čhudel pes. Ašunen kana već situmen kan!”
Ни андэ пхув, ни андэ пэрэгноё на поджал; и вышон лэс аври. Кастэ исин кана тэ ашунэн, мэк ашунэн!
Naj lačho ni e phuvaće, ni gunojese, gijate o lon čhudol pe avral. Kas isi kana te šunol, nek šunol!”
Ни дэ пхув, ни дэ гуниво лэ на чувэґа. Лэ кици вычувэн аври. Кастэ исин кана тэ шунэ, мэк шунэл!
Nuj bună atunšje njiš dă pămănt njiš dă šrot. Lume numa u vărlješći ăndărăt. Punjec ureći voj kari avec ureći să auzăc!”
Sarja karje apurdut okusu aluj s izbacaštje. Aja nuje bun d pămănt, a nuje bun čak š d hrpă d biljigarj. Toc činje arje urjekj s audă, trjebje s puje urjajke š s razumjaskă!”
Атунч ну май есте бунэ нич пентру пэмынт, нич пентру гуной, чи есте арункатэ афарэ. Чине аре урекь де аузит сэ аудэ.”
Nu este bună nici pentru pământ, nici pentru bălegar, ci oamenii o aruncă afară. Cel ce are urechi de auzit, să audă.
Eanu este potrivită nici pentru pământ, nici pentru grămada de gunoi de grajd. Ea este aruncată la gunoi. Cine are urechi de auzit, să audă.”
Verse not available
ни в землю, ни в навоз не годится; вон выбрасывают ее. Кто имеет уши слышать, да слышит!
Seguhwanziwa mnsi wala jaa abhantu bhaitaga hwonze. Yali namakutu agatejezye, na ayovwe.”
Pil rang khomin, ur rang khom sa mak, vôrpai rang vai kêng. Kuor nin dônin chu rangâi roi,” a tia.
tada bhUmyartham AlavAlarAzyarthamapi bhadraM na bhavati; lokAstad bahiH kSipanti|yasya zrotuM zrotre staH sa zRNotu|
তদ ভূম্যৰ্থম্ আলৱালৰাশ্যৰ্থমপি ভদ্ৰং ন ভৱতি; লোকাস্তদ্ বহিঃ ক্ষিপন্তি| যস্য শ্ৰোতুং শ্ৰোত্ৰে স্তঃ স শৃণোতু|
তদ ভূম্যর্থম্ আলৱালরাশ্যর্থমপি ভদ্রং ন ভৱতি; লোকাস্তদ্ বহিঃ ক্ষিপন্তি| যস্য শ্রোতুং শ্রোত্রে স্তঃ স শৃণোতু|
တဒ ဘူမျရ္ထမ် အာလဝါလရာၑျရ္ထမပိ ဘဒြံ န ဘဝတိ; လောကာသ္တဒ် ဗဟိး က္ၐိပန္တိ၊ ယသျ ၑြောတုံ ၑြောတြေ သ္တး သ ၑၖဏောတု၊
tada bhUmyartham AlavAlarAzyarthamapi bhadraM na bhavati; lOkAstad bahiH kSipanti|yasya zrOtuM zrOtrE staH sa zRNOtu|
तद भूम्यर्थम् आलवालराश्यर्थमपि भद्रं न भवति; लोकास्तद् बहिः क्षिपन्ति।यस्य श्रोतुं श्रोत्रे स्तः स शृणोतु।
તદ ભૂમ્યર્થમ્ આલવાલરાશ્યર્થમપિ ભદ્રં ન ભવતિ; લોકાસ્તદ્ બહિઃ ક્ષિપન્તિ| યસ્ય શ્રોતું શ્રોત્રે સ્તઃ સ શૃણોતુ|
tada bhūmyartham ālavālarāśyarthamapi bhadraṁ na bhavati; lokāstad bahiḥ kṣipanti|yasya śrotuṁ śrotre staḥ sa śṛṇotu|
tada bhūmyartham ālavālarāśyarthamapi bhadraṁ na bhavati; lōkāstad bahiḥ kṣipanti|yasya śrōtuṁ śrōtrē staḥ sa śr̥ṇōtu|
tada bhUmyartham AlavAlarAshyarthamapi bhadraM na bhavati; lokAstad bahiH kShipanti|yasya shrotuM shrotre staH sa shR^iNotu|
ತದ ಭೂಮ್ಯರ್ಥಮ್ ಆಲವಾಲರಾಶ್ಯರ್ಥಮಪಿ ಭದ್ರಂ ನ ಭವತಿ; ಲೋಕಾಸ್ತದ್ ಬಹಿಃ ಕ್ಷಿಪನ್ತಿ| ಯಸ್ಯ ಶ್ರೋತುಂ ಶ್ರೋತ್ರೇ ಸ್ತಃ ಸ ಶೃಣೋತು|
តទ ភូម្យត៌្ហម៑ អាលវាលរាឝ្យត៌្ហមបិ ភទ្រំ ន ភវតិ; លោកាស្តទ៑ ពហិះ ក្ឞិបន្តិ។ យស្យ ឝ្រោតុំ ឝ្រោត្រេ ស្តះ ស ឝ្ឫណោតុ។
തദ ഭൂമ്യർഥമ് ആലവാലരാശ്യർഥമപി ഭദ്രം ന ഭവതി; ലോകാസ്തദ് ബഹിഃ ക്ഷിപന്തി| യസ്യ ശ്രോതും ശ്രോത്രേ സ്തഃ സ ശൃണോതു|
ତଦ ଭୂମ୍ୟର୍ଥମ୍ ଆଲୱାଲରାଶ୍ୟର୍ଥମପି ଭଦ୍ରଂ ନ ଭୱତି; ଲୋକାସ୍ତଦ୍ ବହିଃ କ୍ଷିପନ୍ତି| ଯସ୍ୟ ଶ୍ରୋତୁଂ ଶ୍ରୋତ୍ରେ ସ୍ତଃ ସ ଶୃଣୋତୁ|
ਤਦ ਭੂਮ੍ਯਰ੍ਥਮ੍ ਆਲਵਾਲਰਾਸ਼੍ਯਰ੍ਥਮਪਿ ਭਦ੍ਰੰ ਨ ਭਵਤਿ; ਲੋਕਾਸ੍ਤਦ੍ ਬਹਿਃ ਕ੍ਸ਼਼ਿਪਨ੍ਤਿ| ਯਸ੍ਯ ਸ਼੍ਰੋਤੁੰ ਸ਼੍ਰੋਤ੍ਰੇ ਸ੍ਤਃ ਸ ਸ਼੍ਰੁʼਣੋਤੁ|
තද භූම්යර්ථම් ආලවාලරාශ්යර්ථමපි භද්රං න භවති; ලෝකාස්තද් බහිඃ ක්ෂිපන්ති| යස්ය ශ්රෝතුං ශ්රෝත්රේ ස්තඃ ස ශෘණෝතු|
தத³ பூ⁴ம்யர்த²ம் ஆலவாலராஸ்²யர்த²மபி ப⁴த்³ரம்’ ந ப⁴வதி; லோகாஸ்தத்³ ப³ஹி: க்ஷிபந்தி| யஸ்ய ஸ்²ரோதும்’ ஸ்²ரோத்ரே ஸ்த: ஸ ஸ்²ரு’ணோது|
తద భూమ్యర్థమ్ ఆలవాలరాశ్యర్థమపి భద్రం న భవతి; లోకాస్తద్ బహిః క్షిపన్తి| యస్య శ్రోతుం శ్రోత్రే స్తః స శృణోతు|
ตท ภูมฺยรฺถมฺ อาลวาลราศฺยรฺถมปิ ภทฺรํ น ภวติ; โลกาสฺตทฺ พหิ: กฺษิปนฺติฯ ยสฺย โศฺรตุํ โศฺรเตฺร สฺต: ส ศฺฤโณตุฯ
ཏད བྷཱུམྱརྠམ྄ ཨཱལཝཱལརཱཤྱརྠམཔི བྷདྲཾ ན བྷཝཏི; ལོཀཱསྟད྄ བཧིཿ ཀྵིཔནྟི། ཡསྱ ཤྲོཏུཾ ཤྲོཏྲེ སྟཿ ས ཤྲྀཎོཏུ།
| تَدَ بھُومْیَرْتھَمْ آلَوالَراشْیَرْتھَمَپِ بھَدْرَں نَ بھَوَتِ؛ لوکاسْتَدْ بَہِح کْشِپَنْتِ۔ یَسْیَ شْروتُں شْروتْرے سْتَح سَ شرِنوتُ۔ |
tada bhuumyartham aalavaalaraa"syarthamapi bhadra. m na bhavati; lokaastad bahi. h k. sipanti|yasya "srotu. m "srotre sta. h sa "s. r.notu|
Нити је потребна у земљу ни у гној; него је проспу напоље. Ко има уши да чује нека чује.
Niti je potrebna u zemlju ni u gnoj; nego je prospu napolje. Ko ima uši da èuje neka èuje.
Letswai le le senang molodi ga le na tiro le fa e le go nna monontshane. Ga le na tiro mme le tshwanetse go latlhelwa kwa ntle. Reetsang sentle, fa lo batla go tlhaloganya phuthololo ya me.”
Hauchina kufanira kunyange pamunda, kana padutu remupfudze; vanourasira kunze. Ane nzeve dzekunzwa, ngaanzwe.
Hauchabatsiri muvhu kana padutu romupfudze; unorasirwa kunze. “Ane nzeve dzokunzwa, ngaanzwe.”
Ни в землю, ни в гной потребна есть: вон изсыплют ю. Имеяй ушы слышати, да слышит.
Niti ni primerna za zemljo niti za gnojišče, temveč jo ljudje mečejo ven. Kdor ima ušesa, da slišijo, naj posluša.«
Ne za v zemljo ne za v gnoj ni dobra; mečejo jo proč. Kdor ima ušesa, da sliši, naj sliši!
Uliyawa incito kubulongo nambi pa bufumba bwakubika mulibala bakute kutayowa. muntu ukute matwi anyumfwe!”
Uma ay wanaagsana dhulka ama meeshii digada, waase la tuuraa. Kan dhego wax lagu maqlo lahu, ha maqlo.
Ni para la tierra, ni para el muladar es buena; fuera la arrojan. Quien tiene oídos para oír, oiga.
No es buena para el suelo, ni sirve como fertilizante, simplemente se bota. ¡El que tiene oídos, oiga!”
No sirve ni para la tierra ni para el montón de estiércol. Se desecha. El que tenga oídos para oír, que oiga”.
Ni para una tierra, ni para una pila de abono es útil. La botan. El que tiene oídos para oír, escuche.
Ya no sirve, ni tampoco sirve para la tierra, ni para el muladar: la arrojan fuera. ¡Quién tiene oídos para oír, oiga!”
Ni para la tierra, ni aun para el muladar es buena: fuera la echan. Quien tiene oídos para oír, oiga.
Ni para la tierra, ni para el muladar es buena; fuera la arrojan. Quien tiene oídos para oir, oiga.
Ni para la tierra, ni para el muladar es buena; fuera la arrojan. Quien tiene oidos para oir, oiga.
No es bueno para la tierra o para el lugar del desperdicio; nadie tiene un uso para eso. El que tiene oídos, que oiga.
Haina matumizi kwa udongo au hata kwa mbolea. hutupwa mbali. Yeye aliye na masikio ya kusikia, na asikie.”
Haifai kitu wala kwa udongo wala kwa mbolea. Watu huitupilia mbali. Sikieni basi, kama mna masikio!”
Haifai ardhi wala kwa lundo la mbolea, bali hutupwa nje. “Mwenye masikio ya kusikia, na asikie.”
Varken för jorden eller för gödselhögen är det tjänligt; man kastar ut det. Den som har öron till att höra, han höre."
Det är hvarken nyttigt i jordene, eller i dyngone; utan man kastar det bort. Den der öron hafver till att höra, han höre.
Varken för jorden eller för gödselhögen är det tjänligt; man kastar ut det. Den som har öron till att höra, han höre.»
Walang kabuluhang maging sa lupa kahit sa tapunan man ng dumi: itinatapon sa labas. Ang may mga pakinig upang ipakinig, ay makinig.
Ito ay wala nang pakinabang sa lupa o kahit pa sa tumpok ng dumi. Itinatapon ito. Siya na may tainga upang makarinig, makinig.”
So si kvdw gv lvgabv alv kuma vmalo eriung gvbvka alvkuma; hum adulo ora duku. Tvvtoka, vbvrikunamv, nonuno nyarung gvdubolo!”
அது நிலத்துக்காவது எருவுக்காவது உதவாது, அதை வெளியே கொட்டிப்போடுவார்கள். கேட்கிறதற்குக் காதுள்ளவன் கேட்கவேண்டும் என்றார்.
அது மண்ணிற்கும் பயனற்றது. அதை உரமாகவும் பயன்படுத்த முடியாது; அதை வெளியேதான் கொட்டிவிடவேண்டும். “கேட்பதற்கு காதுள்ளவன் கேட்கட்டும்” என்றார்.
అది భూమికి గానీ, ఎరువులా వాడడానికి గానీ పనికిరాదు. కాబట్టి దాన్ని బయట పారవేస్తారు. వినడానికి చెవులున్న వాడు విను గాక.”
ʻOku ʻikai ʻaonga ia ki he kelekele, pe ki he tuʻunga ʻotoʻota; ka ʻoku lī ia kituʻa. Ko ia ʻoku ne telinga ongo, ke ongoʻi ia.”
Ne toprağa, ne de gübreye yarar; onu çöpe atarlar. İşitecek kulağı olan işitsin.”
So nni mfaso mma biribiara. Wɔbɛtow agu. “Nea ɔwɔ aso a obetie no, ontie.”
Ɛho nni mfasoɔ mma biribiara. Wɔbɛto agu. “Deɛ ɔwɔ aso a ɔbɛtie no, ɔntie.”
Вона вже не придатна ні для землі, ні для добрива, її викидають геть. Хто має вуха, щоб слухати, слухайте!»
Ні на землю, ні на гній не потрібна вона, — її геть викидають. Хто має ву́ха, щоб слухати, — нехай слу́хає!“
Нї в землю, нї в гній не годить ся вона; геть викидають її. Хто має уші слухати, нехай слухає.
न वो ज़मीन के काम का रहा न खाद के, लोग उसे बाहर फेंक देते हैं। जिसके कान सुनने के हों वो सुन ले।”
| ئۇ تۇپراققا ئىشلىتىشكە ياكى ئوغۇتقا ئارىلاشتۇرۇشقىمۇ يارىماي، تالاغا تاشلىنىدۇ. ئاڭلىغۇدەك قۇلىقى بارلار بۇنى ئاڭلىسۇن! |
У тупраққа ишлитишкә яки оғутқа арилаштурушқиму яримай, талаға ташлиниду. Аңлиғидәк қулиқи барлар буни аңлисун!
U tupraqqa ishlitishke yaki oghutqa arilashturushqimu yarimay, talagha tashlinidu. Anglighudek quliqi barlar buni anglisun!
U tupraⱪⱪa ixlitixkǝ yaki oƣutⱪa arilaxturuxⱪimu yarimay, talaƣa taxlinidu. Angliƣudǝk ⱪuliⱪi barlar buni anglisun!
Không dùng chi được cho ruộng hoặc cho phân; người ta phải bỏ nó ra ngoài. Ai có tai mà nghe, hãy nghe.
Không dùng chi được cho ruộng hoặc cho phân; người ta phải bỏ nó ra ngoài. Ai có tai mà nghe, hãy nghe.
Muối ấy chẳng dùng làm gì được, dù làm phân bón cũng không, đành phải vứt bỏ đi. Ai có tai để nghe, hãy lắng nghe!”
naghuva mwinyo ghwa kulunga nambe kuva mbolela. kange kutaghua kuvutali. umwene unya mbughulutu aghakupulika na apulikaghe”.
Yisiedi kadi mfunu ko kani mu ntoto voti mu mbozi, yifueti kaka lozu ku nganda. Woso widi matu mawila buna bika kawa.
Kò yẹ fún ilẹ̀, bẹ́ẹ̀ ni kò yẹ fún ààtàn; bí kò ṣe pé kí a kó o dànù. “Ẹni tí ó bá ní etí láti fi gbọ́ kí ó gbọ́.”
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