Job 6:14
“To him who is ready to faint, kindness should be shown from his friend; even to him who forsakes the fear of the Almighty.
| «حَقُّ ٱلْمَحْزُونِ مَعْرُوفٌ مِنْ صَاحِبِهِ، وَإِنْ تَرَكَ خَشْيَةَ ٱلْقَدِيرِ. |
| الإِنْسَانُ الْمَكْرُوبُ يَحْتَاجُ إِلَى وَفَاءِ أَصْدِقَائِهِ، حَتَّى لَوْ تَخَلَّى عَنْ خَشْيَةِ الْقَدِيرِ. |
নিৰাশ হৈ যোৱা জনে নিজ বন্ধুৰ পৰা দয়া পাব লাগে; সেয়ে নহ’লে কিজানি তেওঁ সৰ্ব্বশক্তিমান জনাৰ ভক্তি ত্যাগ কৰিব।
İnsan Külli-İxtiyarın qorxusundan vaz keçsə belə, Çarəsiz qalanda ona dostun sədaqəti gərəkdir.
Na da Gode Ea hou yolesi o hame yolesi, mae dawa: ma! Be amo bidi hamosu da nama doaga: beba: le, na na: iyado dunu da na hame yolesimu da defea galu.
সেই লোকের প্রতি যে প্রায় অজ্ঞান হতে চলেছে, তার বন্ধুর বিশ্বস্ততা দেখানো উচিত; এমনকি তার প্রতিও যে সর্বশক্তিমানের ভয় ত্যাগ করেছে।
“যে কেউ বন্ধুর প্রতি দয়া দেখাতে কার্পণ্য বোধ করে সে সর্বশক্তিমানের ভয় ত্যাগ করে।
На оскърбения трябва да се покаже съжаление от приятеля му, Даже ако той е оставил страха от Всемогъщия.
Ngadto sa tawo nga hapit nang maluya, ang pagkamatinud-anon kinahanglan ipakita sa iyang higala; bisan paman kaniya nga mibiya sa kahadlok sa Makagagahom.
Kaniya nga hapit na mautas, kinahanglan nga ang usa ka higala magpadayag sa kalolot; Bisan niadtong magabiya sa kahadlok sa Makagagahum.
“Munthu amene ali kakasi ayenera kukhala ndi abwenzi odzipereka, ngakhale kuti iyeyo wasiya kuopa Wamphamvuzonse.
Patangkhang kami loe angmah ih ampui mah tahmenhaih amtuengsak han oh; toe anih mah tahmen ai nahaeloe, anih loe Lensawk Sithaw zithaih tawn ai kami ah ni oh.
Ngaidaeng loh tlungthang hinyahnah a hnoo vaengah pataeng a baerhoep taengkah sitlohnah a dang van.
Ngaidaeng loh tlungthang hinyahnah a hnoo vaengah pataeng a baerhoep taengkah sitlohnah a dang van.
Agol apai lhasam khat dinga lungsetna nei mi hiding ahinla nangin Hatchungungpa kicha louvin themmo neichanne.
Bangpueng katetthai takinae a ceitakhai nakunghai, patawnae ka khang e koevah, a hui koehoi a lungmanae kamnue sak hane doeh.
那将要灰心、离弃全能者、 不敬畏 神的人， 他的朋友当以慈爱待他。
那將要灰心、離棄全能者、 不敬畏上帝的人， 他的朋友當以慈愛待他。
誰不憐憫自己的友人，就是放棄了敬畏天主之心。
Tko odbija milost bližnjemu svojemu, prezreo je strah od Boga Svesilnoga.
Proti tomu, jehož lítostivost k bližnímu mizí, a kterýž bázeň Všemohoucího opustil?
Proti tomu, jehož lítostivost k bližnímu mizí, a kterýž bázeň Všemohoucího opustil?
Den, der nægter sin Næste Godhed, han bryder med den Almægtiges Frygt.
Den ulykkelige kan kræve Medynk af sin Ven, selv om han forlader den Almægtiges Frygt.
Den, der nægter sin Næste Godhed, han bryder med den Almægtiges Frygt.
“E kinde ma ngʼato nigi chandruok kama, to osiepne onego okeche, kata obedo ni oseweyo luoro Jehova Nyasaye Maratego.
Aan hem, die versmolten is, zou van zijn vriend weldadigheid geschieden; of hij zou de vreze des Almachtigen verlaten.
Maar wie zijn vriend barmhartigheid weigert, Verzaakt de vrees voor den Almachtige!
Aan hem, die versmolten is, zou van zijn vriend weldadigheid geschieden; of hij zou de vreze des Almachtigen verlaten.
To him who is ready to faint, kindness should be from his friend, even to him who forsakes the fear of the Almighty.
“To him who is ready to faint, kindness should be shown from his friend; even to him who forsakes the fear of the Almighty.
To him that is ready to faint kindness [should be showed] from his friend; Even to him that forsaketh the fear of the Almighty.
A despairing man should have the kindness of his friend, even if he forsakes the fear of the Almighty.
He whose heart is shut against his friend has given up the fear of the Ruler of all.
Mercy has rejected me; and the visitation of the Lord has disregarded me.
Mercy has rejected me; and the visitation of the Lord has disregarded me.
He who takes away mercy from his friend, abandons the fear of the Lord.
For him that is fainting kindness [is meet] from his friend; or he forsaketh the fear of the Almighty.
He that taketh away mercy from his friend, forsaketh the fear of the Lord.
Anyone who isn't kind to a friend has given up respecting the Almighty.
He that is in miserie, ought to be comforted of his neighbour: but men haue forsaken the feare of the Almightie.
To him that is ready to faint kindness is due from his friend, even to him that forsaketh the fear of the Almighty.
To him that is afflicted pity [should be shewed] from his friend; but he forsaketh the fear of the Almighty.
To him that is afflicted pity should be showed from his friend; but he forsakes the fear of the Almighty.
To him that is afflicted pity should be shewed from his friend; but he forsaketh the fear of the Almighty.
To him that is afflicted pity should be shewed from his friend; but he forsaketh the fear of the Almighty.
To him that is afflicted pity should be shewed from his friend; but he forsaketh the fear of the Almighty.
To him that is afflicted pity should be showed from his friend; but he forsakes the fear of the Almighty.
Mercy has rejected me; and the visitation of the Lord has disregarded me.
As though I were one who refuseth kindness to his friend, and forsaketh the fear of the Almighty:
To a despiser of his friends [is] shame, And the fear of the Mighty he forsakes.
"To the despairing, kindness should be shown from his friend; even to him who forsakes the fear of Shaddai.
"To the despairing, kindness should be shown from his friend; even to him who forsakes the fear of Shaddai.
"To the despairing, kindness should be shown from his friend; even to him who forsakes the fear of Shaddai.
"To the despairing, kindness should be shown from his friend; even to him who forsakes the fear of Shaddai.
"To the despairing, kindness should be shown from his friend; even to him who forsakes the fear of Shaddai.
"To the despairing, kindness should be shown from his friend; even to him who forsakes the fear of Shaddai.
To the afflicted, kindness should be shown by a friend; Else he casteth off the fear of the Almighty.
To him that is ready to faint kindness [should be shewed] from his friend; even to him that forsaketh the fear of the Almighty.
The despairing, from his friend, should have lovingkindness, or, the reverence of the Almighty, he may forsake.
[belongs] to Despairing [person] from friend his loyalty and [the] fear of [the] Almighty he will forsake.
to/for despairing from neighbor his kindness and fear Almighty to leave: forsake
“When a man has many troubles, his friends should be kind to him, even if he stops revering Almighty [God].
To the person who is about to faint, faithfulness should be shown by his friend; even to him who forsakes the fear of the Almighty.
To him that is afflicted pity [should be shown] from his friend; but he forsaketh the fear of the Almighty.
To him that is afflicted pity should be shown from his friend; but he forsaketh the fear of the Almighty.
“To him who is ready to faint, kindness should be shown from his friend; even to him who forsakes the fear of the Almighty.
“To him who is ready to faint, kindness should be shown from his friend; even to him who forsakes the fear of the Almighty.
“To him who is ready to faint, kindness should be shown from his friend; even to him who forsakes the fear of the Almighty.
“To him who is ready to faint, kindness should be shown from his friend; even to him who forsakes the fear of the Almighty.
“To him who is ready to faint, kindness should be shown from his friend; even to him who forsakes the fear of the Almighty.
“To him who is ready to faint, kindness should be shown from his friend; even to him who forsakes the fear of the Almighty.
He that takith awei merci fro his frend, forsakith the drede of the Lord.
To a despiser of his friends [is] shame, And the fear of the Mighty he forsaketh.
Al malfeliĉulo decas kompato de amiko, Eĉ se li forlasas la timon antaŭ la Plejpotenculo.
“Ele na xɔlɔ̃wo be woakpe ɖe ame si ƒo dzi ɖe le la ŋu togbɔ be egbe nu le Ŋusẽkatãtɔ vɔvɔ̃ gbɔ hã.
Joka ei osoita lähimmäisellensä laupiutta, hän hylkää Kaikkivaltiaan pelvon.
Tuleehan ystävän olla laupias nääntyvälle, vaikka tämä olisikin hyljännyt Kaikkivaltiaan pelon.
Le malheureux a droit à la pitié de son ami, eût-il même abandonné la crainte du Tout-Puissant.
« A celui qui est prêt à s'évanouir, il faut que son ami fasse preuve de bonté; même à celui qui abandonne la crainte du Tout-Puissant.
À celui qui est défaillant est due la miséricorde de la part de son ami, sinon il abandonnera la crainte du Tout-puissant.
A celui qui se fond [sous l'ardeur des maux, est due] la compassion de son ami; mais il a abandonné la crainte du Tout-puissant.
Celui qui retire à son ami la miséricorde abandonne la crainte du Seigneur.
Celui qui souffre a droit à la compassion de son ami, Même quand il abandonnerait la crainte du Tout-Puissant.
Le malheureux a droit à la pitié de son ami, eût-il même abandonné la crainte du Tout-Puissant.
Le malheureux a droit à la pitié de son ami, eût-il abandonné la crainte du Tout-Puissant.
A l'affligé son ami doit de l'affection, sinon il dépouille la crainte du Tout-puissant.
La miséricorde m'a méconnu; l'œil vigilant du Seigneur m'a méprisé.
A celui qui se consume de chagrin devrait aller la sympathie de ses amis, eût-il même renoncé à la crainte de Dieu.
Dem Leidenden gebührt von seinem Freunde Liebe, und muß er selbst die Gottesfurcht beiseite lassen.
Dem Verzagten gebührt Milde von seinem Freunde, sonst wird er die Furcht des Allmächtigen verlassen. [O. Trifft den verzagten Unglimpf, so verläßt er usw.]
Dem Verzagten gebührt Milde von seinem Freunde, sonst wird er die Furcht des Allmächtigen verlassen.
Dem Verzagenden gebührt das Mitleid seines Nächsten, selbst wenn er von der Furcht vor dem Allmächtigen läßt.
Wer Barmherzigkeit seinem Nächsten weigert, der verlässet des Allmächtigen Furcht.
Wer Barmherzigkeit seinem Nächsten verweigert, der verläßt des Allmächtigen Furcht.
»Dem Verzweifelnden gebührt Liebe von seinem Nächsten, selbst wenn er die Furcht vor dem Allmächtigen preisgibt.
Dem Verzagten soll sein Freund Mitleid erzeigen, selbst wenn er von der Furcht des Allmächtigen lassen sollte.
“Mũndũ ũtarĩ na kĩĩrĩgĩrĩro aagĩrĩire gũteithio nĩ arata ake, o na angĩkorwo nĩatiganĩirie ũhoro wa gwĩtigĩra Ũrĩa Mwene-Hinya-Wothe.
Εις τον τεθλιμμένον έλεος πρέπει παρά του φίλου αυτού· αλλ' αυτός εγκατέλιπε τον φόβον του Παντοδυνάμου.
ἀπείπατό με ἔλεος ἐπισκοπὴ δὲ κυρίου ὑπερεῖδέν με
નિરાશ થયેલા માણસ પર તેના મિત્રએ કરુણા રાખવી જોઈએ; રખેને તે સર્વશક્તિમાનનો ભય ત્યજી દે.
Nan tray m'ap pase koulye a, mwen bezwen bon zanmi ki pou soutni m', menm si mwen ta vire do bay Bondye.
“Paske pou nonm ki pèdi tout espwa a, li ta dwe twouve konpasyon nan zanmi li; menm a li menm ki kon pèdi lakrent Wo Pwisan an.
“Duk wanda ya ƙi yă yi alheri ga aboki ya rabu ta tsoron Maɗaukaki.
O ka mea ehaeha e alohaia oia e kona hoalauna; Aka, ua haalele aku ia i ka makau i ka Mea mana.
| למס מרעהו חסד ויראת שדי יעזוב |
| לַמָּ֣ס מֵרֵעֵ֣הוּ חָ֑סֶד וְיִרְאַ֖ת שַׁדַּ֣י יַעֲזֹֽוב׃ |
| לַמָּ֣ס מֵרֵעֵ֣הוּ חָ֑סֶד וְיִרְאַ֖ת שַׁדַּ֣י יַעֲזֽוֹב׃ |
| לַמָּס מֵרֵעֵהוּ חָסֶד וְיִרְאַת שַׁדַּי יַעֲזֽוֹב׃ |
| למס מרעהו חסד ויראת שדי יעזוב׃ |
| לַמָּס מֵרֵעֵהוּ חָסֶד וְיִרְאַת שַׁדַּי יַעֲזֽוֹב׃ |
| לַמָּ֣ס מֵרֵעֵ֣הוּ חָ֑סֶד וְיִרְאַ֖ת שַׁדַּ֣י יַעֲזֽוֹב׃ |
“जो पड़ोसी पर कृपा नहीं करता वह सर्वशक्तिमान का भय मानना छोड़ देता है।
“जो अपने दुःखी मित्र पर करुणा नहीं दिखाता, वह सर्वशक्तिमान परमेश्वर के प्रति श्रद्धा छोड़ देता है.
A szerencsétlent barátjától részvét illeti meg, még ha elhagyja is a Mindenhatónak félelmét.
Az elcsüggedőt barátjától szeretet illeti, ha el is hagyja a Mindenható félelmét!
“Onye ọbụla nʼejichi ebere site nʼebe enyi ya nọ na-agbakụta egwu Onye pụrụ ime ihe niile azụ.
Iti tao a dandanin matalimudaw, rumbeng nga ipakita dagiti gayyemna ti kinapudno; uray kenkuana a nanglaksid iti panagbuteng iti Mannakabalin amin.
Dalam derita seperti ini, kudambakan sahabat sejati. Entah aku masih tetap setia atau sudah melalaikan Yang Mahakuasa.
Siapa menahan kasih sayang terhadap sesamanya, melalaikan takut akan Yang Mahakuasa.
Benignità [dovrebbe essere usata] dall'amico inverso colui ch'è tutto strutto; Ma esso ha abbandonato il timor dell'Onnipotente,
A chi è sfinito è dovuta pietà dagli amici, anche se ha abbandonato il timore di Dio.
Pietà deve l’amico a colui che soccombe, quand’anche abbandoni il timor dell’Onnipotente.
憂患にしづむ者はその友これを憐れむべし 然らずば全能者を畏るることを廢ん
その友に対するいつくしみをさし控える者は、全能者を恐れることをすてる。
憂患にしづむ者はその友これを憐れむべし 然らずは全能者を畏るることを廢ん
Hagi Hihamu'ane Anumzamofoma korora hunontesnia vahe'mo'agi, rone'amo'ma knafima mani'nenigeno'a knare avu'ava huntegahie.
“ಒಬ್ಬನು ಸರ್ವಶಕ್ತರ ಮೇಲಣ ಭಯಭಕ್ತಿಯನ್ನು ಬಿಡುವವನಾಗಿದ್ದರೂ, ಅವನ ಮಿತ್ರನು ಅವನಿಗೆ ದಯೆ ತೋರಿಸಬೇಕು.
ಒಬ್ಬನು ಮನಗುಂದಿ ಸರ್ವಶಕ್ತನಾದ ದೇವರ ಮೇಲಣ ಭಯಭಕ್ತಿಯನ್ನು ಬಿಡುವವನಾಗಿದ್ದರೂ; ಅವನ ಮಿತ್ರನು ಅವನಿಗೆ ದಯೆ ತೋರಿಸಬೇಕು.
피곤한 자 곧 전능자 경외하는 일을 폐한 자를 그 벗이 불쌍히 여길 것이어늘
피곤한 자 곧 전능자 경외하는 일을 폐한 자를 그 벗이 불쌍히 여길 것이어늘
“Ke pacl in keok ouinge uh nga arulana enenu mwet kawuk na pwaye, Finne nga ngetla liki God, ku tia.
| «ئەگەر کەسێک خۆشەویستی بۆ هاوڕێکەی دەرنەبڕێت، ئەوا ڕێزی خودای هەرە بەتواناشی نەگرتووە. |
Qui tollit ab amico suo misericordiam, timorem Domini derelinquit.
Qui tollit ab amico suo misericordiam, timorem Domini derelinquit.
Qui tollit ab amico suo misericordiam, timorem Domini derelinquit.
Qui tollit ab amico suo misericordiam, timorem Domini derelinquit.
qui tollit ab amico suo misericordiam timorem Domini derelinquit
Qui tollit ab amico suo misericordiam, timorem Domini derelinquit.
Izsamisušam žēlastības vajag no sava drauga, citādi tas arī tā Visuvarenā bijāšanu atmet.
Moto nyonso oyo azali na pasi asengeli na mawa ya baninga na ye, ata soki atiki kotosa Nkolo-Na-Nguya-Nyonso.
Oyo agaana ebyekisa okuva eri mukwano gwe tafaayo kutya Ayinzabyonna.
Izay efa mivarahontsana dia tokony hiantran’ ny sakaizany. Fandrao mahafoy ny fahatahorana ny Tsitoha izy.
Mañeva ho ferenaiñan-drañe’e ty mpisotry, ndra te napo’e ty fañeveñañe amy El-Sadai.
ദുഃഖിതനോട് സ്നേഹിതൻ ദയ കാണിക്കേണ്ടതാകുന്നു; അല്ലെങ്കിൽ അവൻ സർവ്വശക്തനായ ദൈവത്തിന്റെ ഭയം ത്യജിക്കും.
ദുഃഖിതനോടു സ്നേഹിതൻ ദയ കാണിക്കേണ്ടതാകുന്നു; അല്ലാഞ്ഞാൽ അവൻ സൎവ്വശക്തന്റെ ഭയം ത്യജിക്കും.
ദുഃഖിതനോടു സ്നേഹിതൻ ദയ കാണിക്കേണ്ടതാകുന്നു; അല്ലാഞ്ഞാൽ അവൻ സർവ്വശക്തന്റെ ഭയം ത്യജിക്കും.
“സ്നേഹിതരോട് ദയ കാട്ടാതിരിക്കുന്ന ആൾ സർവശക്തനോടുള്ള ഭയമാണ് ഉപേക്ഷിച്ചുകളയുന്നത്.
कमजोर व्यक्तीवर संकट आले, त्याने सर्वशक्तिमान देवाचे भय धरणे सोडून दिले, तरी सुद्धा त्याच्या मित्राने विश्वासूपण दाखवावा.
ဆင်းရဲခြင်းသို့ရောက်သောသူ၏ အဆွေခင်ပွန်းသည် သနားအပ်၏။ မသနားလျှင် အနန္တတန်ခိုးရှင်ကို ကြောက်ရွံ့သောသဘောနှင့် ကင်းလွတ်၏။
ဆင်းရဲခြင်းသို့ရောက်သောသူ၏ အဆွေခင်ပွန်းသည် သနားအပ်၏။ မသနားလျှင် အနန္တတန်ခိုးရှင်ကို ကြောက်ရွံ့သောသဘောနှင့် ကင်းလွတ်၏။
ဆင်းရဲ ခြင်းသို့ရောက်သောသူ၏ အဆွေ ခင်ပွန်းသည် သနား အပ်၏။ မသနားလျှင် အနန္တ တန်ခိုးရှင်ကို ကြောက်ရွံ့ သောသဘောနှင့်ကင်းလွတ် ၏။
Ko te tangata e ngoikore ana te ngakau kia puta mai te aroha o tona hoa ki a ia, ahakoa kua mahue i a ia te wehi i te Kaha Rawa.
Iloba ngubani ogodla umusa kumkhula wakhe udela ukwesaba uSomandla.
Ohluphekayo nga ehawukelwa ngumngane wakhe, kodwa udela ukwesabeka kukaSomandla.
मूर्छा खानै लागेको व्यक्तिलाई, त्यसको साथीले विश्वसनीयता देखाउनु, उसलाई पनि जसले सर्वशक्तिमान्को भयलाई त्याग्छ ।
Den ulykkelige burde møte kjærlighet hos sin venn, selv om han opgir frykten for den Allmektige.
Ein rådlaus treng av venen kjærleik, um enn han ottast Allvald ei.
କ୍ଷୀଣ ହେବାକୁ ଉଦ୍ୟତ ଲୋକ ପ୍ରତି, ମଧ୍ୟ ସର୍ବଶକ୍ତିମାନଙ୍କ ଭୟତ୍ୟାଗୀ ଲୋକ ପ୍ରତି ବନ୍ଧୁଠାରୁ ଦୟା ପ୍ରକାଶିତ ହେବା ଉଚିତ।
“Namni michuu isaatiif garaa hin laafne Waaqa Waan Hunda Dandaʼu iyyuu sodaachuu dhiiseera.
“ਜੋ ਮਿੱਤਰ ਉੱਤੇ ਦਯਾ ਨਹੀਂ ਕਰਦਾ ਹੈ, ਉਹ ਸਰਬ ਸ਼ਕਤੀਮਾਨ ਦਾ ਡਰ ਮੰਨਣਾ ਵੀ ਛੱਡ ਦਿੰਦਾ ਹੈ।
| حق شکسته دل از دوستش ترحم است، اگرچه هم ترس قادر مطلق را ترک نماید. |
| انسان باید نسبت به دوست عاجز خود مهربان باشد، حتی اگر او خدای قادر مطلق را ترک گفته باشد. |
Przeciwko temu, którego litość słabieje ku bliźniemu swemu, i który bojaźń Wszechmogącego opuścił?
Strapionemu należy się litość od przyjaciela, ale on opuścił bojaźń Wszechmogącego.
Ao aflito, seus amigos deviam ser misericordiosos, mesmo se ele tivesse abandonado o temor ao Todo-Poderoso.
Ao que está afflicto devia o amigo mostrar compaixão, ainda ao que deixasse o temor do Todo-poderoso.
Ao que está aflito devia o amigo mostrar compaixão, ainda ao que deixasse o temor do Todo-poderoso.
“Para aquele que está pronto para desmaiar, a gentileza deve ser mostrada por seu amigo; mesmo para aquele que abandona o medo do Todo-Poderoso.
Чел че суферэ аре дрепт ла мила приетенулуй, кяр дакэ пэрэсеште фрика де Чел Атотпутерник.
Celui ce este nenorocit, milă ar trebui arătată de prietenul său; dar el părăsește teama de cel Atotputernic.
К страждущему должно быть сожаление от друга его, если только он не оставил страха к Вседержителю.
Несрећноме треба милост пријатеља његовог, али је он оставио страх Свемогућег.
Nesretnomu treba milost prijatelja njegova, ali je on ostavio strah svemoguæega.
“Munhu asina tariro anofanira kuwana rudo rweshamwari dzake, kunyange iye arega kutya Wamasimba Ose.
отречеся от мене милость, посещение же Господне презре мя.
Tistemu, ki peša, naj bi bilo izkazano usmiljenje od njegovega prijatelja, toda on zapušča strah Vsemogočnega.
Kii diyaar u ah inuu qalbi jabo waa in saaxiibkiis u naxariisto Waaba intaasoo uu ka tago cabsida Ilaaha Qaadirka ahe.
El atribulado es consolado de su compañero; pero se ha abandonado el temor del Omnipotente.
Quien no es amable con un amigo ha dejado de respetar al Todopoderoso.
“Al que está a punto de desfallecer, se le debe mostrar la bondad de su amigo; incluso a quien abandona el temor del Todopoderoso.
Para el hombre desconsolado debe haber bondad de su amigo, a fin de que no abandone el temor a ʼEL-Shadday.
El abatido tiene derecho a la compasión de su amigo, a menos que este abandone el temor del Omnipotente.
El atribulado es consolado de su compañero: mas el temor del Omnipotente es dejado.
El atribulado es consolado de su compañero: mas hase abandonado el temor del Omnipotente.
El que tiene el corazón cerrado contra su amigo que sufre, ha renunciado al temor del Todopoderoso.
Kwa mtu ambaye yu karibu kuzirai, inapasa uaminifu uonyeshwe na rafiki zake; hata kwake yeye aachaye kumcha Mwenyezi.
“Mtu anayekata tamaa angetazamia moyo wa kujitoa wa rafiki zake, hata kama akiacha uchaji wa Mwenyezi.
Den förtvivlade borde ju röna barmhärtighet av sin vän, men se, man övergiver den Allsmäktiges fruktan,
Den der icke bevisar sinom nästa barmhertighet, han öfvergifver dens Allsmägtigas fruktan.
Den förtvivlade borde ju röna barmhärtighet av sin vän, men se, man övergiver den Allsmäktiges fruktan,
Siyang nanglulupaypay ay dapat pagpakitaang loob ng kaniyang kaibigan; kahit siya na walang takot sa Makapangyarihan sa lahat.
Para sa isang taong malapit nang mawalan ng malay, dapat ipakita ng kaniyang kaibigan ang katapatan; kahit na pinabayaan niya pa ang kaniyang takot sa Makapangyarihan.
உபத்திரவப்படுகிறவனுக்கு அவனுடைய நண்பரால் தயவு கிடைக்கவேண்டும்; அவனோ சர்வவல்லமையுள்ள தேவனுக்குப் பயப்படாமல் போகிறான்.
“எதிர்பார்ப்பில்லாதவன், எல்லாம் வல்லவரைப் பற்றிய பயத்தைக் கைவிட்ட போதிலும், அவனுக்கு அவனுடைய நண்பர்களின் தயவு இருக்கவேண்டும்.
కుంగిపోయిన వ్యక్తి సర్వశక్తుడైన దేవుని పట్ల భయభక్తులు విడిచినప్పటికీ అతని స్నేహితుని ఆదరణకు పాత్రుడు అవుతాడు.
“ʻOka mamahi ha taha [ʻoku ngali ]ke ʻofa kiate ia ʻa hono kāinga; ka ʻoku ne liʻaki ʻe ia ʻae manavahē ki he Māfimafi.
“Kederli insana dost sevgisi gerekir, Her Şeye Gücü Yeten'den korkmaktan vazgeçse bile.
“Obiara a ɔbɔ nʼadamfo ayamye sɛn no gyaw Otumfo no ho suro.
“Deɛ nʼanidasoɔ asa no hia ne nnamfonom mpaeɛbɔ, ɛnyɛ saa a, ɔbɛpa aba wɔ Otumfoɔ no suro ho.
Для то́го, хто гине, товариш — то ласка, хоча б опусти́в того страх Всемогу́тнього.
उस पर जो कमज़ोर होने को है उसके दोस्त की तरफ़ से मेहरबानी होनी चाहिए, बल्कि उस पर भी जो क़ादिर — ए — मुतलक़ का ख़ौफ़ छोड़ देता है।
| ئۈمىدسىزلىنىپ كېتىۋاتقان كىشىگە دوستى مېھرىبانلىق كۆرسەتمىكى زۆرۈردۇر؛ بولمىسا ئۇ ھەممىگە قادىردىن قورقۇشتىن ۋاز كېچىشى مۇمكىن. |
Үмүтсизлинип кетиватқан кишигә дости меһриванлиқ көрсәтмики зөрүрдур; Болмиса у Һәммигә қадирдин қорқуштин ваз кечиши мүмкин.
Ümidsizlinip kétiwatqan kishige dosti méhribanliq körsetmiki zörürdur; Bolmisa u Hemmige qadirdin qorqushtin waz kéchishi mumkin.
Ümidsizlinip ketiwatⱪan kixigǝ dosti meⱨribanliⱪ kɵrsǝtmiki zɵrürdur; Bolmisa u Ⱨǝmmigǝ ⱪadirdin ⱪorⱪuxtin waz keqixi mumkin.
Kẻ gần xui té, đáng được bạn bầu thương xót đến, E kẻo người bỏ sự kính sợ Đấng Toàn năng.
Kẻ gần xui té, đáng được bạn bầu thương xót đến, E kẻo người bỏ sự kính sợ Ðấng Toàn năng.
Người tuyệt vọng cần bạn bè thương xót, nhưng anh lại buộc tội tôi không kính sợ Đấng Toàn Năng.
“Ẹni tí àyà rẹ̀ yọ́ dànù, ta ni a bá máa ṣàánú fún láti ọ̀dọ̀ ọ̀rẹ́ rẹ̀ wá, kí ó má ba à kọ ìbẹ̀rù Olódùmarè sílẹ̀?
Verse Count = 211
