Hebrews 10:2
Or else would not they have ceased to be offered, because the worshipers, having been once cleansed, would have had no more consciousness of sins?
sa iwasa isuna unizu nlenge ugutuzunu nmii ye? nanya nani anan tumuzunu Kutelle ina malu ukusu nani, na iwa kuru ise uyiru kulapi ba.
| وَإِلَّا، أَفَمَا زَالَتْ تُقَدَّمُ؟ مِنْ أَجْلِ أَنَّ ٱلْخَادِمِينَ، وَهُمْ مُطَهَّرُونَ مَرَّةً، لَا يَكُونُ لَهُمْ أَيْضًا ضَمِيرُ خَطَايَا. |
| وَإلَّا، لَمَا كَانَ هُنَالِكَ دَاعٍ لِلاسْتِمْرَارِ فِي تَقْدِيمِهَا! لأَنَّ ضَمَائِرَ الْعَابِدِينَ، مَتَى تَطَهَّرَتْ مَرَّةً وَاحِدَةً إِلَى التَّمَامِ، لَا تَعُودُ بِحَاجَةٍ إِلَى التَّطْهِيرِ مَرَّةً ثَانِيَةً: إِذْ يَكُونُ الشُّعُورُ بِالذَّنْبِ قَدْ زَالَ. |
| ܐܠܘ ܓܝܪ ܓܡܪܝܢ ܗܘܘ ܟܒܪ ܕܝܢ ܐܬܬܢܝܚܘ ܡܢ ܩܘܪܒܢܝܗܘܢ ܡܛܠ ܕܠܐ ܡܟܝܠ ܛܪܝܐ ܗܘܬ ܠܗܘܢ ܬܐܪܬܗܘܢ ܒܚܛܗܐ ܠܐܝܠܝܢ ܕܚܕܐ ܙܒܢ ܐܬܕܟܝܘ ܠܗܘܢ |
Այլապէս՝ պիտի չդադրէի՞ն մատուցանուելէ, քանի որ պաշտամունք կատարողները՝ մէ՛կ անգամ մաքրուելէն ետք՝ ա՛լ խղճահարութիւն պիտի չունենային մեղքերու համար:
পৰা হ’লে, উৎসৰ্গ কৰা স্থগিত হ’লহেতেন নহয় নে? কিয়নো আৰাধনাকাৰী সকল এবাৰ শুচিকৃত হোৱা হ’লে, তেওঁলোকৰ কোনো পাপ বিবেক পুনৰ নাথাকিলেহেতেন।
Əks təqdirdə, bu qurbanların təqdim olunmasına son qoyulardı. Çünki ibadət edənlər birdəfəlik təmizlənəndən sonra artıq günahlarına görə vicdan əzabı çəkməzdilər.
na wo nyori twika nuwangeko datenbo a timka? wori chwi ninin nob wabkako chim nirum chi kiritti wiin, chi nyombo bwirang kere.
Bercela ala etziratequeen guelditu offrendatu içatetic, ikussiric ecen sacrificatzen çutenéc behin purificatu içanic, bekatutaco conscientiaric batre guehiagoric etzuqueitela vkan?
Musa: , Godema sia: ne gadosu dunu da ilia wadela: i hou dafawane dodofei dagoi ba: loba, ilia da hame gogosia: iba: le, gobele salasu hou yolesila: loba.
যদি পারত, তবে ঐ বলিদান কি শেষ হত না? কারণ উপাসনাকারীরা একবার পবিত্র হলে তাদের কোন পাপের বিবেক আর থাকত না।
যদি তা পারত, তাহলে সেগুলি উৎসর্গ করা কি বন্ধ হয়ে যেত না? কারণ উপাসকেরা চিরকালের মতো একবারেই শুচিশুদ্ধ হত, তাদের পাপের জন্য আর অপরাধবোধ করত না।
अगर केरि सखेथां, त कुन तैन केरू च़ाढ़नू बंद न भोथू? एल्हेरेलेइ अगर आराधना केरनेबाले एक्की बारे हमेशारे लेइ पवित्र भोइ गाथे, त तैन केरो ज़मीर तैन पापी न बनाथो।
अगर परमेश्वरे दी अराधना करणे बाले इना बलिदाना दिया बजा ला सिद्ध होई जांदे, तां सै अपणे आप जो दोषी नी मंदे। तां फिरी हुण बलिदान चढ़ाणे दे बारे च गल्ल नी होंदी।
ଜଦି ଲକ୍ମଃନ୍ ହୁଜା ଦିଲେକ୍ ସବୁ ହୁଜା ସଃର୍ଲି ହୁଣି ତାକ୍ ଆରେକ୍ ସେମଃନ୍ ହାହି ବଃଲି ବାବି ନଃକେଲାୟ୍ହୁଣି,
Nemo boon s'ayintsk'ro falituwe wotink'ere Ik'o mangiyosh t'iinet ashuwots jango, morrotse bos'ayintsotsnat morr deshawok'on bogitsotse boosh b́danetwotse wosh t'intso k'ayk'riyank'onee b́teshi.
in ana he tokima na base kika kasruyi chuwo ba? nitu irli bikima da bani na ti tsratsran nkpu rime megye da bitretrerji bani na to ahingye hilatre na
Другояче те биха престанали да ги принасят; защото жертвоприносителите, еднаж очистени, не биха имали вече никакво изобличение на съвестта за грехове.
O dili ba kadtong mga halad gipahunong na sa paghalad? Sa ingon niana nga kahimtang ang mga magsisimba, nga nahinloan sa makausa, wala na gayoy kahibalo mahitungod sa mga sala.
Kon dili pa, dili ba gihunong na unta ang pagpanghalad niini? Kon ang mga magsisimba nahinlo pa sa makausa ug sa dayon, wala na unta silay pagbati nga may sala pa.
ᎢᏳᏰᏃ ᏰᎵᏉ ᏱᎨᏎᎢ, Ꮭ ᏱᎬᏩᏂᏲᎯᏍᏔᏁ ᏧᎾᎵᏍᎪᎸᏗᏍᎬᎢ; ᎠᎾᎵᏍᎪᎸᏗᏍᎩᏰᏃ ᎨᏒ ᏌᏉ ᏱᏄᎾᏓᏅᎦᎸᎮ ᎥᏝ ᎿᎭᏉ ᎠᏂᏍᎦᎾ ᏱᎬᏩᏂᏰᎸᏎᎢ.
Ngati zikanamatero iwowo akanasiya kupereka nsembezo. Pakuti opembedzawo akanamayeretsedwa kamodzi kokha, sibwenzi chikumbumtima chawo chikuwatsutsabe chifukwa cha machimo awo.
Pamhnam hjawkhahkia khyangea ami mkhyekatnak üngkhyüh a jah mcimmcaih üng mkhyekatnak am ksing u lü ngkengnak ami pawh pi hawih khaie ni.
Koepsak thaih nahaeloe, Sithaw bok kaminawk vaito ciim o boeh loe zaehaih panoek o mak ai boeh, to pongah angbawnhaih to toengh o sut mak ai boeh maw?
Te koinih hmueih a nawn te bawt tlaih mahpawh. Te dongah vaikhat thothueng neh a cim sak te tholhnah dongah mingcimnah khueh voel mahpawh.
Te koinih hmueih a nawn te bawt tlaih mahpawh. Te dongah vaikhat thothueng neh a cim sak te tholhnah dongah mingcimnah khueh voel mahpawh.
A soep sak thai mantaw, ik-oeih ami suum quiqah ce qoeng hawh kawm u man, my? Khawsa ak bawk thlangkhqi ce hypoet na ciim kang kawm usaw, thawlhnaak awh ngaihseetnaak am ta voel kawm uh.
Tabang hibale biakpiakna te tawlngal siat tu hi ngawl ziam? banghangziam cile a bia te khat vei a ki thiansua zawkciang, amate i khentel theina thinsung ah mawna nei nawn ngawl tu hi.
Thenna chamkim pethei ding ana hitaleu, ahouho dinga khatveiya thenna asodoh ding ahitan, chule akilhainau gantha chu tangdiu chule themmo akichannau jong umtalou ding ahitai.
Hottelah hoehpawiteh, kabawkkungnaw hah vai touh hoi a yon thoungsak toung vaiteh, yonpennae awm hoeh toung vaiteh sathei thuengnae laipalah awm awh mahoeh namaw.
若不然，献祭的事岂不早已止住了吗？因为礼拜的人，良心既被洁净，就不再觉得有罪了。
若不然，獻祭的事豈不早已止住了嗎？因為禮拜的人，良心既被潔淨，就不再覺得有罪了。
如果敬拜的人一次得洁净，良心就不再觉得有罪，那么，献祭的事不是早就停止了吗？
因為如果那些行敬禮的人，一次而為永遠潔淨了，良心不再覺得有罪了，祭祭獻豈不就要停止了嗎﹖
Ikaliji apali ŵandu ŵakwapopelela Akunnungu ni sambi syao kuswejekwa kusyene, ngakaliwone sooni akwete sambi, ni mbopesi syo syose sikalesikwe kutyochekwa.
⳿ⲙⲙⲟⲛ ⲛⲁⲩⲛⲁⲕⲏⲛ ⲁⲛ ⲡⲉ ⲉⲩ⳿ⲓⲛⲓ ⳿ⲙⲙⲱⲟⲩ ⳿ⲉϧⲟⲩⲛ ⲉⲑⲃⲉ ϫⲉ ⳿ⲙⲙⲟⲛ ⳿ϩⲗⲓ ⳿ⲛⲥⲩⲛ ⲏⲇⲉⲥⲓⲥ ⳿ⲛⲧⲱⲟⲩ ⳿ⲛⲧⲉ ϩⲁⲛⲛⲟⲃⲓ ϧⲁ ⲛⲏⲉⲧϣⲉⲙϣⲓ ⳿ⲉⲁⲩⲧⲟⲩⲃⲟ ⳿ⲛⲟⲩⲥⲟⲡ.
ⲉⲙⲙⲟⲛ ⲛⲉⲩⲛⲁⲗⲟ ⲁⲛ ⲡⲉ ⲉⲩⲧⲁⲗⲟ ⲙⲙⲟⲟⲩ ⲉϩⲣⲁⲓ ⲉⲃⲟⲗ ϭⲉ ϫⲉ ⲙⲛ ⲗⲁⲁⲩ ⲛⲥⲩⲛⲓⲇⲏⲥⲓⲥ ⲛⲛⲟⲃⲉ ϩⲛ ⲛⲉⲧϣⲙϣⲉ ⲉⲁⲩⲧⲃⲃⲟ ⲛⲟⲩⲥⲟⲡ
ⲉⲙⲙⲟⲛ ⲛⲉⲩⲛⲁⲗⲟ ⲁⲛ ⲡⲉ ⲉⲩⲧⲁⲗⲟ ⲙ̅ⲙⲟⲟⲩ ⲉϩⲣⲁⲓ̈. ⲉⲃⲟⲗ ϭⲉ ϫⲉ ⲙⲛ̅ⲗⲁⲁⲩ ⲛ̅ⲥⲩⲛⲓⲇⲏⲥⲓⲥ ⲛ̅ⲛⲟⲃⲉ ϩⲛ̅ⲛⲉⲧϣⲙ̅ϣⲉ ⲉⲁⲩⲧⲃ̅ⲃⲟ ⲛ̅ⲟⲩⲥⲟⲡ.
ⲘⲘⲞⲚ ⲚⲀⲨⲚⲀⲔⲎⲚ ⲀⲚ ⲠⲈ ⲈⲨⲒⲚⲒ ⲘⲘⲰⲞⲨ ⲈϦⲞⲨⲚ ⲈⲐⲂⲈ ϪⲈ ⲘⲘⲞⲚ ϨⲖⲒ ⲚⲤⲨⲚⲎⲆⲈⲤⲒⲤ ⲚⲦⲰⲞⲨ ⲚⲦⲈϨⲀⲚⲚⲞⲂⲒ ϦⲀ ⲚⲎ ⲈⲦϢⲈⲘϢⲒ ⲈⲀⲨⲦⲞⲨⲂⲞ ⲚⲞⲨⲤⲞⲠ.
Ta ne bi li se prestale prinositi kad bogoslužnici, jednom očišćeni, ne bi više imali nikakve svijesti grijeha?
Sic jinak zdaliž by již nepřestaly obětovány býti, proto že by již neměli žádného svědomí z hříchů ti, kteříž obětují, jsouce jednou očištěni?
Sic jinak zdaliž by již nepřestaly obětovány býti, protože by již neměli žádného svědomí z hříchu ti, jenž obětují, jsouce jednou očištěni?
Kdyby skutečně jednou provždy očišťovaly ty, kteří je přinášejí, přestali by je už dávno obětovat, protože by je přestalo tížit svědomí.
Vilde man ikke ellers have ophørt at frembære dem, fordi de ofrende ikke mere havde nogen Bevidsthed om Synder, når de een Gang vare rensede?
Vilde man ikke ellers have ophørt at frembære dem, fordi de ofrende ikke mere havde nogen Bevidsthed om Synder, naar de een Gang vare rensede?
Vilde man ikke ellers have ophørt at frembære dem, fordi de ofrende ikke mere havde nogen Bevidsthed om Synder, naar de een Gang vare rensede?
ସେନ୍ତାରି ଜନ୍ ଲକ୍ମନ୍ ପର୍ମେସର୍କେ ଉପାସନା କର୍ତେରଇଲାଇ, ଜଦି ସେମନ୍ ତାକର୍ ପାପେ ଅନି ସୁକଲ୍ ଅଇତାଇ, ତେବେ ସେମନ୍କେ ତାକର୍ ପାପ୍ ଦସି ନ କରାଇତା । ଆରି ସବୁ ବଲିଦେବାଟା ସାରିଜାଇତା ।
Ka dine bed ni misenginigo nyalo miyo ji bedo makare, donge dine osewetimgi chon? Nikech joma lemogo dine osepwodhi dichiel kende, mi ok gibedo joketho ma bura oloyo kendo.
Mulikumwi kwaamba konzo zipayizyo tezyaka yimikizigwa? Na kakuli boobo, na kazili zyasalazigwa zyamanina aatu, basykomi teensi balikunoba kabaziba zibi pe.
Anderszins zouden zij opgehouden hebben, geofferd te worden, omdat degenen, die den dienst pleegden, geen geweten meer zouden hebben der zonden, eenmaal gereinigd geweest zijnde;
Zou anders het offeren niet hebben opgehouden, omdat dan de offeraars ééns en voor al waren gereinigd en zich geen zonden meer waren bewust?
Anderszins zouden zij opgehouden hebben, geofferd te worden, omdat degenen, die den dienst pleegden, geen geweten meer zouden hebben der zonden, eenmaal gereinigd geweest zijnde;
Otherwise would they not have ceased being offered, because of those who worship, once having been cleansed, to have no further conscience of sins?
Or else would not they have ceased to be offered, because the worshipers, having been once cleansed, would have had no more consciousness of sins?
Else would they not have ceased to be offered? because the worshippers, having been once cleansed, would have had no more consciousness of sins.
for then, would they not have ceased to be offered? because the worshipers, after being once cleansed, would no longer have a consciousness of sins.
If it could, would not the offerings have ceased? For the worshipers would have been cleansed once for all, and would no longer have felt the guilt of their sins.
For if this had been possible, would there not have been an end of those offerings, because the worshippers would have been made completely clean and would have been no longer conscious of sins?
Otherwise, would they not have ceased to be offered, since the worshipers would have been purified once and for all, and would no longer have any consciousness of their sins?
Otherwise, they would have ceased to be offered, because the worshipers, once cleansed, would no longer be conscious of any sin.
Since, would they not indeed have ceased being offered, on account of the worshippers once purged having no longer any conscience of sins?
For then they would have ceased to be offered: because the worshippers once cleansed should have no conscience of sin any longer:
Otherwise would they not have ceased to be offered, since the worshipers would have had no more consciousness of sins, having been cleansed once for all?
Otherwise wouldn't the sacrifices have stopped being offered? If the worshipers had been made clean once and for all, they wouldn't have had guilty consciences any longer.
For would they not then haue ceased to haue bene offered, because that the offerers once purged, should haue had no more conscience of sinnes?
since in that case would they not have ceased being offered, because the worshipers having once been purified would have had no more conscience of sins?
else they would have discontinued to make the offering, because they who performed the service being once made clean, would have had no more sense of sins on their conscience.
For then they would have ceased to be offered, because the sacrificers, being once purified, would no longer retain any consciousness of sins.
For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
since, would they not have ceased to be offered, because of those serving having no more conscience of sins, having been purified once?
For then would they not have ceased to be offered: since the offerers being once purified, should not have had any more conscience of sins?
Otherwise would they not have ceased to be offered? Because the worshippers having been once cleansed, would have had no more consciousness of sin.
Or else would not they have ceased to be offered, because the worshippers, having been once cleansed, would have had no more consciousness of sins?
Or else would not they have ceased to be offered, because the worshippers, having been once cleansed, would have had no more consciousness of sins?
Or else would not they have ceased to be offered, because the worshippers, having been once cleansed, would have had no more consciousness of sins?
Or else would not they have ceased to be offered, because the worshippers, having been once cleansed, would have had no more consciousness of sins?
Or else would not they have ceased to be offered, because the worshippers, having been once cleansed, would have had no more consciousness of sins?
Or else would not they have ceased to be offered, because the worshippers, having been once cleansed, would have had no more consciousness of sins?
For in that case would they not have ceased to be offered, because the worshippers, having been once purified, would have had no more consciousness of sins?
Otherwise, would not the offering of these sacrifices have been abandoned, as the worshipers, having been once purified, would have had their consciences clear from sins?
Otherwise, would not the offering of these sacrifices have been abandoned, as the worshipers, having been once purified, would have had their consciences clear from sins?
Else would they not have ceased to be offered, because the worshippers, having been once cleansed, would have had no more conscience of sins?
Else would they not, in that case, have ceased being offered, by reason of those rendering the divine service having no further conscience at all of sins, being once for all purified?
Otherwise not would they have ceased being offered because of none having any longer conscience of sins those serving once (cleansed! *N(K)O*)
since no if to cease to bring to through/because of the/this/who nothing to have/be still conscience sin the/this/who to minister once (to clean *N(K)O*)
For if they had perfected, they would have ceased afterward from the presentation of them; because the conscience of those who had been once purified by them would not henceforth have been troubled by (such) sins.
For, if they had perfected them, they would long ago have desisted from their offerings; because their conscience could no more disquiet them, who were once purified, on account of their sins.
If God had removed the guilt for having sinned of those who brought the sacrifices, they would not feel that they were still guilty. So they would certainly have stopped offering those sacrifices! [RHQ]
Otherwise, would not the offering of these sacrifices have been abandoned, as the worshipers, having been once purified, would have had their consciences clear from sins?
For wolde not then those sacrifises have ceased to have bene offered because that the offerers once pourged shuld have had no moare conscieces of sinnes.
Otherwise, would the sacrifices not have ceased to be offered? For the worshipers would have been cleansed one time and would no longer have any consciousness of sin.
For then would they not have ceased to be offered? because that the worshipers once cleansed, would have had no more conscience of sins.
For then would they not have ceased to be offered? because that the worshippers once cleansed should have had no more conscience of sins.
For then would not the sacrifices have ceased to be offered, because the consciences of the worshippers--who in that case would now have been cleansed once for all--would no longer be burdened with sins?
Or else wouldn’t they have ceased to be offered, because the worshipers, having been once cleansed, would have had no more consciousness of sins?
Or else wouldn’t they have ceased to be offered, because the worshipers, having been once cleansed, would have had no more consciousness of sins?
Or else wouldn’t they have ceased to be offered, because the worshippers, having been once cleansed, would have had no more consciousness of sins?
Or else wouldn’t they have ceased to be offered, because the worshippers, having been once cleansed, would have had no more consciousness of sins?
Or else wouldn’t they have ceased to be offered, because the worshipers, having been once cleansed, would have had no more consciousness of sins?
Or else wouldn’t they have ceased to be offered, because the worshippers, having been once cleansed, would have had no more consciousness of sins?
ellis thei schulden haue ceessid to be offrid, for as myche as the worschiperis clensid onys, hadden not ferthermore conscience of synne.
since, would they not have ceased to be offered, because of those serving having no more conscience of sins, having once been purified?
Ĉar alie ĉu ili ne ĉesus esti oferataj? tial, ke la adorantoj, unufoje purigite, jam ne havus konsciencon pri pekoj.
Ne ɖe vɔsa mawo te ŋu wɔ wo blibo la, ne womedzudzɔ vɔsasa oa? Elabena anye ne vɔsa la kɔ ame siwo sanɛ la ŋuti zi ɖeka hena ɣeyiɣiawo katã, eye woƒe dzitsinyawo magabu fɔ wo le woƒe nu vɔ̃wo ta o.
Muutoin olis uhraamasta lakattu, jos ei niillä, jotka uhrasivat, synneistä silleen omaatuntoa olisi, koska he kerran puhdistetut ovat.
Sillä eikö muutoin olisi lakattu niitä uhraamasta, koska näillä, jotka jumalanpalvelustaan toimittavat, kerran puhdistettuina, ei enää olisi ollut mitään tuntoa synneistä?
Want zouden zij anders toch niet opgehouden hebben geofferd te worden, om dat de bedienaren, eenmaal gereinigd zijnde, geen konsciëntie van zonden meer zouden gehad hebben?
Autrement n'aurait-on pas cessé de les offrir; car ceux qui rendent ce culte, une foi purifiés, n'auraient plus eu aucune conscience de leurs péchés.
Ou bien n'auraient-ils pas cessé d'être offerts, parce que les adorateurs, une fois purifiés, n'auraient plus eu conscience de leurs péchés?
Autrement n’auraient-ils pas cessé d’être offerts, puisque ceux qui rendent le culte, étant une fois purifiés, n’auraient plus eu aucune conscience de péchés?
Autrement n'eussent-ils pas cessé d'être offerts, puisque les sacrifiants étant une fois purifiés, ils n'eussent plus eu aucune conscience de péché?
Autrement on aurait cessé de les offrir, puisque, une fois purifiés, ceux qui rendent ce culte n’auraient plus la conscience du péché;
Autrement, n’aurait-on pas cessé de les offrir, parce que ceux qui rendent ce culte, étant une fois purifiés, n’auraient plus eu aucune conscience de leurs péchés?
Autrement n’aurait-on pas cessé de les offrir; car ceux qui rendent ce culte, une foi purifiés, n’auraient plus eu aucune conscience de leurs péchés.
autrement, n'aurait-on pas cessé de les offrir, par la raison que les adorateurs, une fois purifiés, n'auraient plus senti leur conscience chargée de péché?
Autrement on aurait cessé de les offrir, puisque ceux qui faisaient ce service, une fois purifiés, n'auraient plus eu conscience de leurs péchés.
autrement, n'aurait-on pas cessé de les offrir, puisque ceux qui rendent ce culte, une fois purifiés, n'auraient plus eu aucune conscience de leurs péchés?
Autrement n'aurait-on pas cessé de les offrir, car ceux qui les offraient, une fois purifiés, n'auraient plus eu conscience de leurs péchés?
Autrement, n'aurait-on pas cessé de les offrir, puisque ceux qui rendent ce culte, une fois purifiés, n'auraient plus eu leur conscience chargée de péchés?
Asa mulera geeshana danda7izayssa gididako istti yarsho yarshanayssa aggagetenee? Qasseka Xoossu goynana shiiqiza asay issito geyizako ba wozinara nagarancha gididayssa sidhanakoshin.
- Hätte man sonst nicht mit den Opfern aufgehört, wenn jene, die sie darbringen, dadurch ein für allemal gereinigt würden und kein Schuldbewußtsein mehr hätten? —
Oder hätte man nicht aufgehört, sie darzubringen, wenn die Opfernden sich frei von Sünden wüßten und wenn sie ein für allemal gereinigt wären?
Denn würde sonst nicht ihre Darbringung aufgehört haben, weil die den Gottesdienst Übenden, einmal gereinigt, kein Gewissen mehr von Sünden gehabt hätten?
Denn würde sonst nicht ihre Darbringung aufgehört haben, weil die den Gottesdienst Übenden, einmal gereinigt, kein Gewissen mehr von Sünden gehabt hätten?
oder würde man dann nicht mit ihrer Darbringung aufhören, weil die Dienenden einmal gereinigt ja kein Sündenbewußtsein mehr hätten?
sonst hätte das Opfern aufgehöret, wo die, so am Gottesdienst sind, kein Gewissen mehr hätten von den Sünden, wenn sie' einmal gereiniget wären;
sonst hätte das Opfern aufgehört, wo die, so am Gottesdienst sind, kein Gewissen mehr hätten von den Sünden, wenn sie einmal gereinigt wären;
Würde man sonst nicht mit ihrer Darbringung aufgehört haben, weil doch die Teilnehmer am Gottesdienst keinerlei Schuldbewußtsein mehr gehabt hätten, wenn sie ein für allemal gereinigt gewesen wären?
Hätte man sonst nicht aufgehört, Opfer darzubringen, wenn die, welche den Gottesdienst verrichten, einmal gereinigt, kein Bewußtsein von Sünden mehr gehabt hätten?
Hätte ihre Darbringung nicht aufgehört, weil sie, einmal gereinigt, kein Bewußtsein der Sünden mehr behalten hätten?
Tondũ korwo nĩ kwahotekire-rĩ, githĩ magongona macio matingĩagĩtigire kũrutagwo? Nĩgũkorwo arĩa maahooyaga nĩmangĩatheretio rĩmwe rĩa kũigana, na matingĩacookire gwĩcuukĩra mehia mao.
Higgey entta polo oothanaw dandda7idabaa gidiyakko entti yarshsho yarshsheyssa agganashin. Qassi goynnanaw shiiqiya asay bantta nagaraappe geeyana; entta kahaykka enttana bala gidi mootenna.
Lani yaabi baa tuo, bi kan go bi yaa baa pada kelima yaaba n tiendi laa pada, bi yaabi ba fidi ŋanbi cain yenma, bi kan go bi yaa ba ki pia bi tuonbiadi siedo bi pala nni.
Li yaa bo tie yeni, ti bo kan fidi ki yaa tiendi laa pada yeni bi bo wuli mi ṅinŋama yenma baba i. Yaaba n bo ñuadi bo kan fidi ki yaa tiani ti biidi po.
επει ουκ αν επαυσαντο προσφερομεναι δια το μηδεμιαν εχειν ετι συνειδησιν αμαρτιων τους λατρευοντας απαξ κεκαθαρμενους
επειδή τότε δεν ήθελον παύσει να προσφέρωνται, διότι οι λατρευταί άπαξ καθαρισθέντες, δεν ήθελον έχει πλέον ουδεμίαν συνείδησιν αμαρτιών·
επει ουκ αν επαυσαντο προσφερομεναι δια το μηδεμιαν εχειν ετι συνειδησιν αμαρτιων τους λατρευοντας απαξ κεκαθαρμενους
επει ουκ αν επαυσαντο προσφερομεναι δια το μηδεμιαν εχειν ετι συνειδησιν αμαρτιων τουσ λατρευοντασ απαξ κεκαθαρμενουσ
ἐπεὶ οὐκ ἂν ἐπαύσαντο προσφερόμεναι, διὰ τὸ μηδεμίαν ἔχειν ἔτι συνείδησιν ἁμαρτιῶν τοὺς λατρεύοντας, ἅπαξ κεκαθαρμένους;
ἐπεὶ οὐκ ἂν ἐπαύσαντο προσφερόμεναι, διὰ τὸ μηδεμίαν ἔχειν ἔτι συνείδησιν ἁμαρτιῶν τοὺς λατρεύοντας ἅπαξ κεκαθαρισμένους;
ἐπεὶ οὐκ ἂν ἐπαύσαντο προσφερόμεναι, διὰ τὸ μηδεμίαν ἔχειν ἔτι συνείδησιν ἁμαρτιῶν τοὺς λατρεύοντας ἅπαξ ⸀κεκαθαρισμένους
ἐπεὶ οὐκ ἂν ἐπαύσαντο προσφερόμεναι διὰ τὸ μηδεμίαν ἔχειν ἔτι συνείδησιν ἁμαρτιῶν τοὺς λατρεύοντας ἅπαξ (κεκαθαρισμένους. *N(K)O*)
επει ουκ αν επαυσαντο προσφερομεναι δια το μηδεμιαν εχειν ετι συνειδησιν αμαρτιων τους λατρευοντας απαξ κεκαθαρμενους
Ἐπεὶ οὐκ ἂν ἐπαύσαντο προσφερόμεναι, διὰ τὸ μηδεμίαν ἔχειν ἔτι συνείδησιν ἁμαρτιῶν, τοὺς λατρεύοντας ἅπαξ κεκαθαρισμένους;
επει ουκ αν επαυσαντο προσφερομεναι δια το μηδεμιαν εχειν ετι συνειδησιν αμαρτιων τους λατρευοντας απαξ κεκαθαρμενους
Ἐπεὶ οὐκ ἂν ἐπαύσαντο προσφερόμεναι, διὰ τὸ μηδεμίαν ἔχειν ἔτι συνείδησιν ἁμαρτιῶν τοὺς λατρεύοντας, ἅπαξ κεκαθαρμένους;
επει ουκ αν επαυσαντο προσφερομεναι δια το μηδεμιαν εχειν ετι συνειδησιν αμαρτιων τους λατρευοντας απαξ κεκαθαρμενους
Ἐπεὶ οὐκ ἂν ἐπαύσαντο προσφερόμεναι, διὰ τὸ μηδεμίαν ἔχειν ἔτι συνείδησιν ἁμαρτιῶν τοὺς λατρεύοντας, ἅπαξ κεκαθαρμένους;
επει αν επαυσαντο προσφερομεναι δια το μηδεμιαν εχειν ετι συνειδησιν αμαρτιων τους λατρευοντας απαξ κεκαθαρμενους
επει ουκ αν επαυσαντο προσφερομεναι δια το μηδεμιαν εχειν ετι συνειδησιν αμαρτιων τους λατρευοντας απαξ κεκαθαρμενους
ἐπεὶ οὐκ ἂν ἐπαύσαντο προσφερόμεναι, διὰ τὸ μηδεμίαν ἔχειν ἔτι συνείδησιν ἁμαρτιῶν τοὺς λατρεύοντας, ἅπαξ κεκαθαρισμένους;
επει ουκ αν επαυσαντο προσφερομεναι δια το μηδεμιαν εχειν ετι συνειδησιν αμαρτιων τους λατρευοντας απαξ κεκαθαρισμενους
επει ουκ αν επαυσαντο προσφερομεναι δια το μηδεμιαν εχειν ετι συνειδησιν αμαρτιων τους λατρευοντας απαξ κεκαθαρμενους
ἐπεὶ οὐκ ἂν ἐπαύσαντο προσφερόμεναι, διὰ τὸ μηδεμίαν ἔχειν ἔτι συνείδησιν ἁμαρτιῶν τοὺς λατρεύοντας ἅπαξ κεκαθαρισμένους;
ଡେକ୍ରକମ୍ ବାବ୍ରେ ଇସ୍ପର୍କେ ପାର୍ତନା ଡିଂଣ୍ଡ୍ରେ ଜଦି ସତ୍ରେ ପାପ୍ବାନ୍ ନିମାଣ୍ଡା ଡିଂପାୟାଆର୍ ତେଲା ମେଇଂ ଆରି ନିଜ୍କେ ପାପି ଡାଗ୍ଚେ ମନେ ଆଡିଂଆର୍ ଣ୍ଡୁ ବାରି ସର୍ତେ ବଲିପୁଜାନେ ସାରାସାରି ପାଗଟେ ।
જો એમ હોત, તો બલિદાનો કરવાનું શું બંધ ન થાત? કેમ કે એક વખત પવિત્ર થયા પછી ભજન કરનારાઓનાં અંતઃકરણમાં ફરી પાપોની કંઈ અંતઃવાસના થાત નહિ.
Si moun ki fè sèvis sa yo pou Bondye te lave tout bon anba peche yo, yo pa ta santi yo koupab okenn peche ankò. Yo ta sispann fè ofrann bèt pou touye.
Otreman, èske yo pa t ap sispann ofri sakrifis sa yo, akoz de adoratè yo, lè yo te fin netwaye yon fwa, yo pa t ap vin sanse pechè ankò?
जै बलिदानां कै जरिये माणस पूरी तरियां शुद्ध हो जावै, तो उनका चढ़ाणा बन्द क्यांतै न्ही हो जान्दा? बलिदान करण आळा, आराधना करण आळा अर सेवा करण आळे एक ए बर शुद्ध हो जान्दे, तो उनका बलिदान चढ़ाण पै भी उनका मन उन ताहीं क्यूँ कहवै सै, के वे पापी सै।
Da a ce za tă iya, da ba su daina miƙa hadayu ba? Ai, da an riga an tsabtacce masu yin sujada sau ɗaya tak, da kuma ba za su ƙara damuwa da zunubansu ba.
In ba haka ba, ba sai a dena mika hadayun ba? Bisa ga wannan al'amari, inda sun tsarkaka sau daya tak da masu sujada ba su san menene zunubi ba.
No ka mea, ina i hiki ia ia, aole auei i oki ua mau mohai la? no ka mea, o ka poe hoomana, i hoohuikala hookahi ia, aole lakou i ike hou i ko lakou hewa iho.
| אילו יכלה התורה לטהר אותם באופן מושלם, אזי היה מספיק קורבן אחד; מקריבי הקורבנות היו מקבלים סליחת חטאים פעם אחת ולתמיד ומצפונם היה נקי מחטא. |
| כי לולא זאת חדלו מהביאם באשר המקריבים בהטהרם פעם אחת לא היתה בהם עוד רגשת חטאים׃ |
नहीं तो उनका चढ़ाना बन्द क्यों न हो जाता? इसलिए कि जब सेवा करनेवाले एक ही बार शुद्ध हो जाते, तो फिर उनका विवेक उन्हें पापी न ठहराता।
नहीं तो बलियों का भेंट किया जाना समाप्त न हो जाता? क्योंकि एक बार शुद्ध हो जाने के बाद आराधकों में पाप का अहसास ही न रह जाता
Különben megszűnt volna az áldozás, hiszen akik áldoztak és egyszer megtisztultak, nem éreztek volna bűntudatot.
Különben megszűnt volna az áldozás, mivelhogy az egyszer megtisztult áldozók többé semminemű bűntudattal nem bírtak volna.
Ef svo hefði verið, þá hefði ein fórn verið nóg, menn hefðu hreinsast í eitt skipti fyrir öll og sektarkennd þeirra þar með verið fjarlægð.
Ma ọ bụghị otu a, ọ bụ na a gabeghị akwụsị ịchụ aja ndị a? Ọ bụrụ na a sachapụla njọ ndị na-efe ofufe na mbụ, akọnuche ha agaghịkwa ama ha ikpe mmehie ha.
Wenno saan a naisardeng dagiti datdaton a maisagut? Iti dayta a kasasaad, dagiti agdaydayaw a naminsan a nadalusanen, awan koman iti pannakaammodan kadagiti basol.
Andaikata orang-orang yang menyembah Allah itu benar-benar sudah dibersihkan dari dosa, mereka tidak lagi akan mempunyai perasaan berdosa, dan kurban tidak akan dipersembahkan lagi.
Jika tidak, bukankah pengorbanan akan berhenti dipersembahkan? Jika para penyembah sudah dibersihkan untuk selamanya, mereka tidak akan memiliki hati nurani yang bersalah lagi.
Sebab jika hal itu mungkin, pasti orang tidak mempersembahkan korban lagi, sebab mereka yang melakukan ibadah itu tidak sadar lagi akan dosa setelah disucikan sekali untuk selama-lamanya.
Seandainya hati nurani mereka benar-benar sudah dibersihkan melalui kurban hewan itu, tentu mereka tidak akan merasa tertuduh lagi oleh dosa-dosa mereka, dan tentunya mereka juga tidak merasa perlu mempersembahkan kurban berulang-ulang.
Ang'wi shanga uu mapolya nanso shanga ai azee huma kukilaga kupumigwa? Ku ki nsaasha ni kanso ni ipolyaa, anga atule eligwaa nkua ing'wi, shanga ai azeetula nu ulingi ikilo nua milandu.
Altrimenti, sarebber restati d'essere offerti; perciocchè coloro che fanno il servigio divino, essendo una volta purificati, non avrebbero più avuta alcuna coscienza di peccati.
Altrimenti non si sarebbe forse cessato di offrirli, dal momento che i fedeli, purificati una volta per tutte, non avrebbero ormai più alcuna coscienza dei peccati?
Altrimenti non si sarebb’egli cessato d’offrirli, non avendo più gli adoratori, una volta purificati, alcuna coscienza di peccati?
In daki ane ba, a ni me a ceki unyiza usadaka? A hira imumu igino me, agi wa sana ka inde cas amu nonzo a Asere wadada rusa u wuza imum iburiba.
もし之を得ば、禮拜をなす者、一たび潔められて復 心に罪を憶えねば、献ぐることを止めしならん。
もしできるとすれば，崇拝者たちはただ一度だけ清められ，もはや罪の意識を持たなくなるのですから，ささげ物はされなくなったはずではありませんか。
もしできたとすれば、儀式にたずさわる者たちは、一度きよめられた以上、もはや罪の自覚がなくなるのであるから、ささげ物をすることがやんだはずではあるまいか。
もしそれができたのであったら、礼拝する人々は、一度きよめられた者として、もはや罪を意識しなかったはずであり、したがって、ささげ物をすることは、やんだはずです。
然らずんば、祭る人々一旦潔められては、復罪の意識なかるべければ、祭を献ぐる事止むべかりしなり。
କେନ୍ଆତେ ବୟନ୍ ସେନ୍ପୁର୍ମରଞ୍ଜି ଇର୍ସେନ୍ ସିଲଡ୍ ମଡ଼ିର୍ ଡେଏଞ୍ଜି ନଙ୍, ଏତ୍ତେଲ୍ଡେନ୍ ଆନିଞ୍ଜିଡମ୍ ଇର୍ସେମର୍ ଅଃଗାମ୍ଡମ୍ନେଜି ବନ୍, ଆରି ଅଡ଼୍କୋ ଅନମଙଞ୍ଜି ଅଃସନେ ବନ୍ ।
We ta qas xkwinik ri taqanik chi resaxik ri makaj chibꞌe qꞌij saq, mat bꞌa aꞌjmakibꞌ riꞌ kakinaꞌo xuqujeꞌ xetaniꞌ ta bꞌa riꞌ chutzujik ri sipanik kech kaminaq taq aꞌwaj cho ri Dios.
Hagi koma kresramna nevaza'zamo'ma mono'ma nehaza vahe'mokizmi kumi'ma sese hu'neresina, kresramna vuvava nosu'za, zamagu zamagesafina kumi me'ne hu'za ontahizasine.
ಒಂದು ವೇಳೆ ತಂದಿದ್ದ ಪಕ್ಷದಲ್ಲಿ ಆ ಯಜ್ಞಗಳ ಸಮರ್ಪಣೆಯು ನಿಂತು ಹೋಗುತ್ತಿತ್ತಲ್ಲಾ. ಏಕೆಂದರೆ ಆರಾಧನೆ ಮಾಡುವವರು ಒಂದು ಸಾರಿ ಪಾಪದಿಂದ ಶುದ್ಧೀಕರಣ ಹೊಂದಿದ ಮೇಲೆ ಅವರಿಗೆ ಎಂದಿಗೂ ಪಾಪಗಳ ಮನಸ್ಸಾಕ್ಷಿ ಇರುತ್ತಿರಲಿಲ್ಲ.
ತಂದಿದ್ದ ಪಕ್ಷದಲ್ಲಿ ಯಜ್ಞಗಳ ನಿಂತು ಹೋಗುತ್ತಿದ್ದವು, ಏಕೆಂದರೆ ಆರಾಧನೆ ಮಾಡುವವರು ಒಂದು ಸಾರಿ ಶುದ್ಧೀಕರಿಸಲ್ಪಟ್ಟ ಮೇಲೆ, ಅವರಿಗೆ ಪಾಪದ ಪ್ರಜ್ಞೆ ಎಂದಿಗೂ ಕಾಡುತ್ತಿರಲಿಲ್ಲ.
Angu ebhyogo ebhyo bhitakeile mbisigwa okusosibhwa? Kwainsonga eyo bhanu abhalamya, bhakabha bhosibhwa lugendo lumwi, bhatakabhee na bhiganilisha bhundi bhwe ebhibhibhi.
Ndalino savilekhile ukhutekela? Ekhegelelo ekheyo khya vanya lwusayo, vagave vasukhiwe khamo, vavilemwa ukhunchi manya imbivi.
Au kabhele dhabihu e'su ngasibhwesilepi kuleka kuhomesibhwa? Kwa kigezo ekhu bhabhiabudu, bhakajhelayi bhasukibhu mara jhimonga ngabhajhelepi ni bhutambuzi nesu bhwa dhambi.
그렇지 아니하면 섬기는 자들이 단번에 정결케 되어 다시 죄를 깨닫는 일이 없으리니 어찌 드리는 일을 그치지 아니하였으리요
그렇지 아니하면 섬기는 자들이 단번에 정결케 되어 다시 죄를 깨닫는 일이 없으리니 어찌 드리는 일을 그치지 아니하였으리요
Mwet su alu nu sin God funu nasnasla na pwaye liki ma koluk lalos, elos lukun tia sifil pula mwatan ma koluk, na kain in kisa nukewa ac tui, tia sifil orek.
Kambesi bulyo awo matabelo kambe na sana aba mani ku letwa? Chikuba bulyo, haiba ba jolozwa li mwina bulyo ni kumana, ba lapela ni basana baba lemuhi ze chibe.
| ئەگینا، ئایا لە پێشکەشکردن نەدەوەستان؟ لەبەر ئەوەی ئەگەر خواپەرستان تەنها جارێک پاک بوونەتەوە، بۆیە چیتر لە ویژدانیاندا هەست بە گوناه ناکەن. |
ଏଲେକିହିଁ ମାହାପୂରୁତି ସେ଼ବା କିନାରି ସାତେଏ ପା଼ପୁଟି ନର୍ୱି ଆ଼ତିହିଁମା, ଆତିହିଁ ଏ଼ୱାରି ଅ଼ଡ଼େ ଜାହାରା ପା଼ପୁ ଗାଟାତମି ଇଞ୍ଜିଁ ଅଣ୍ପାଆତେରିମା, ଅ଼ଡ଼େ ବାରେ ପୂଜା କିନାୟି ଡୂଙ୍ଗିତେମା ।
alioquin cessassent offerri: ideo quod nullam haberent ultra conscientiam peccati, cultores semel mundati:
alioquin cessassent offerri: ideo quod nullam haberent ultra conscientiam peccati, cultores semel mundati:
alioquin cessassent offerri: ideo quod nullam haberent ultra conscientiam peccati, cultores semel mundati:
alioquin cessassent offerri: ideo quod nullam haberent ultra conscientiam peccati, cultores semel mundati:
alioquin non cessassent offerri ideo quod nullam haberent ultra conscientiam peccati cultores semel mundati
alioquin cessassent offerri: ideo quod nullam haberent ultra conscientiam peccati, cultores semel mundati:
Citādi tie būtu mitējušies upurēt, ja tiem ar upuriem kalpojot vairs nebūtu bijusi nekāda apzināšanās par grēkiem, kad tie vienreiz šķīstīti.
Soki ezalaki na makoki yango, mbele bato oyo bapesaka bambeka yango balingaki wuta kala kotika kopesa yango, pamba te balingaki kopetolama mbala moko mpo na libela, mpe balingaki lisusu komitungisa te mpo na masumu na bango.
यदि असो होय पातो त का उन्को चढ़ायो जानो बन्द नहीं होय जातो? कहालीकि फिर त उपासना करन वालो एकच बार म हमेशा हमेशा लायी पवित्र होय जातो अऊर अपनो पापों को लायी फिर कभी खुद ख अपराधी नहीं समझय।
Ssaddaaka ezo zandibadde tezikyaweebwayo, kubanga abaaziwaayo, omulundi ogumu gwandibamaze okubatukuza, ne bataddayo kweraliikirira olw’ebibi byabwe.
जे से सिद्ध करी सकदा तो बलिदाना रा चढ़ाणा बंद ऊई जांदा। जे परमेशरो री आराधना करने वाल़े एक ई बार शुद्ध ऊई जांदे, तो तिना रा विवेक तिना खे पापी नि ठरांदा।
Raha izany, dia tsy ho nitsahatra va ny nanaterany ireo, satria rehefa nodiovina indray mandeha ny mpivavaka, dia tsy ho nasian’ ny fieritreretany ny ota intsony izy?
Naho tsy izay, tsy ho nijihetse hao o fisoroñañeo? amy te tsy ho nioveovèn-tahiñe ka o fa neferañeo.
അല്ലായെങ്കിൽ ആരാധനക്കാർക്ക് ഒരിക്കൽ ശുദ്ധിവന്നതിന്റെ ശേഷം പാപങ്ങളെക്കുറിച്ചുള്ള മനോബോധം പിന്നെ ഉണ്ടാകാത്തതിനാൽ യാഗം കഴിക്കുന്നത് നിന്നുപോകയില്ലയോ?
അല്ലെങ്കിൽ ആരാധനക്കാൎക്കു ഒരിക്കൽ ശുദ്ധിവന്നതിന്റെ ശേഷം പാപങ്ങളെക്കുറിച്ചുള്ള മനോബോധം പിന്നെ ഇല്ലായ്കകൊണ്ടു യാഗം കഴിക്കുന്നതു നിന്നുപോകയില്ലയോ?
അല്ലെങ്കിൽ ആരാധനക്കാർക്കു ഒരിക്കൽ ശുദ്ധിവന്നതിന്റെ ശേഷം പാപങ്ങളെക്കുറിച്ചുള്ള മനോബോധം പിന്നെ ഇല്ലായ്കകൊണ്ടു യാഗം കഴിക്കുന്നതു നിന്നുപോകയില്ലയോ?
അവയ്ക്കു കഴിയുമായിരുന്നെങ്കിൽ, ഒരിക്കൽ ശുദ്ധീകരിക്കപ്പെട്ട ആരാധകർക്കു പാപബോധമില്ലാതെ ആകുന്നതിനാൽ, യാഗങ്ങൾതന്നെ അവസാനിപ്പിക്കേണ്ടിവരുമായിരുന്നില്ലേ?
Tengban Mapubu khurumjariba misingbu tasengnamak paptagi sengdokpiramlabadi makhoina papki maral leire haibagi pukning amuk leiramloi aduga iratpot katpa pumnamaksu leplamlagani.
जर नियमशास्त्र लोकांस परिपूर्ण करू शकले असते तर यज्ञ अर्पण करण्याचे थांबले नसते का? कारण उपासना करणारे कायमचेच शुद्ध झाले असते आणि त्यानंतर पापांची भावना नसल्याने दोषी ठरले नसते.
ନେ'ଲେକାତେ ପାର୍ମେଶ୍ୱାର୍ଆଃ ସେୱାତାନ୍କ ପାପ୍ହେତେ ସାର୍ତି ବିବେକ୍ରେ ଫାର୍ଚି ଦାଡ଼ିୟଃତେୟାଃକରେଦ, ଇନ୍କୁ ଆପାନ୍କେ ପାପି ମେନ୍ତେ କାକ ଆଟ୍କାରେନ୍ତେୟାଃ ଆଡଃ ସବେନ୍ ଦାଣେଁ ହକାଅଃତେୟାଃ ।
Monaga bhandunji bhakwaatindibhalilanga a Nnungu bhakalinginji kweli bhaleshelelwenje yambi yabhonji, bhakanaibhonanje kuti bhashilebhanga, na mbepei yowe ikapelile.
အကယ်၍သာယင်းသို့ဖြစ်လာစေနိုင်မည်ဆို ပါက၊ ကိုးကွယ်ဝတ်ပြုသူတို့သည်တစ်ခါတည်း သန့်စင်၍သွားကြမည်ဖြစ်ရာ မိမိတို့တွင် အပြစ်ရှိနေသေးသည်ဟူ၍မထင်မှတ်ကြ တော့ဘဲယဇ်များကိုပူဇော်ကြတော့မည် မဟုတ်ပေ။-
တည်စေနိုင်လျှင်၊ ဝတ်ပြုသောသူတို့သည် တခါတည်းနှင့် စင်ကြယ်ခြင်းသို့ ရောက်ပြီးမှ၊ နောက်တဖန် သံဝေဂတရားရစရာအကြောင်း အလျှင်းမရှိသည်ဖြစ်သောကြောင့်၊ ထိုယဇ်တို့ကို တခါတည်းသာပူဇော်၍၊ နောက်တဖန် မပူဇော်ဘဲနေရကြမည်မဟုတ်လော။
တည်စေနိုင်လျှင်၊ ဝတ်ပြု သောသူ တို့သည် တစ်ခါ တည်းနှင့် စင်ကြယ် ခြင်းသို့ ရောက်ပြီးမှ၊ နောက်တဖန်သံဝေဂ တရားရ စရာအကြောင်း အလျှင်းမ ရှိသည်ဖြစ်သောကြောင့် ၊ ထိုယဇ်တို့ကို တစ်ခါတည်းသာပူဇော်၍၊ နောက်တဖန်မ ပူဇော် ဘဲနေ ရကြမည်မဟုတ်လော
Penei e kore ranei e mutu te whakaeke? me i oti hoki te hunga nana taua karakia te mea kia ma, kua kore o ratou mahara ki nga hara?
Nohoile, bolidan kora to rukhi jabole thaka nai nohoi? Kelemane ekbar bolidan diya pora he manu khan sapha hoise, aru paap laga bhabona eku bhi nathaka hoise.
Mina loong Rangte khorongngot rangsoom nawa ih neng rangdah ah mok jen saahaat rumta bah, neng rangdah asuh ethih ngeh takah li rum thengta, khojoop hoon ah thinhaat erum thengta.
Aluba wawusanelisa, imihlatshelo yayingayikuyekelwa ukunikelwa na? Ngoba abakhonzayo babezahlanjululwa kube kanye kuphela, njalo babengasayikuzizwa belecala lezono zabo.
Uba kwakunjalo nga kayimanga yini ukunikelwa, ngoba abakhonzayo babengasayikuba lasazela sezono, sebehlanjululwe kanye?
Au vyabile dhabihu izo zawezike kwaa kukoma kutolelwa? Kwa kigezo chelo batiabudu, babile batisafirishwa mara jimo, kababile kwa ni utambuzi muno ba sambi.
नत्रता के बलि चढाउने काम बन्द हुने थिएन र? त्यसो हुँदो हो त, आराधकहरू एकै पल्टमा सधैँका लागि शुद्ध हुने थिए, तिनीहरूलाई थप पापको चेतना हुने थिएन ।
Ngati vandu vala vevakumuyupa Chapanga ngavanyambiswi njwe kuhuma mukumbudila Chapanga, ngavalekili kujilola kavili ngati vabudili, na luteta lula lweviwusa ngalumaliki.
Ellers vilde de jo ha ophørt med å frembære dem, da de ofrende ikke lenger vilde ha synder på samvittigheten når de en gang var renset.
I så tilfelle ville de ha sluttet å ofre, etter som både øversteprestene og folket ville ha blitt fullkomne en gang for alle og ikke lenger hatt dårlig samvittighet for syndene.
Elles hadde dei vel halde upp med å bera deim fram, då dei ofrande ikkje lenger vilde havt synder på samvitet når dei ein gong var reinsa.
ସେହିସବୁ ବଳିର ଉତ୍ସର୍ଗ କଅଣ ନିବୃତ୍ତ ହୋଇ ନ ଥାଆନ୍ତା ଯଦି ଉପାସକମାନେ ଥରେ ଶୁଚିକୃତ ହୋଇ ବିବେକରେ ଆଉ ପାପର ବୋଧ ପାଇ ନ ଥାଆନ୍ତେ?
Utuu isaan waan kana gochuu dandaʼanii silaa aarsaan dhiʼeeffamuun isaa ni hafa ture mitii? Waaqeffattoonnis siʼa tokko yeroo hundaaf ni qulqulleeffamu turaniitii; ergasii sababii cubbuu isaaniitiif yakki isaanitti hin dhagaʼamu ture.
ਨਹੀਂ ਤਾਂ, ਕੀ ਉਨ੍ਹਾਂ ਦਾ ਚੜ੍ਹਾਉਣਾ ਬੰਦ ਨਾ ਹੋ ਜਾਣਾ ਸੀ ਇਸ ਲਈ ਕਿ ਜੇ ਬੰਦਗੀ ਕਰਨ ਵਾਲੇ ਇੱਕ ਵਾਰੀ ਸ਼ੁੱਧ ਹੋ ਜਾਂਦੇ ਤਾਂ ਉਹਨਾਂ ਨੂੰ ਪਾਪਾਂ ਦਾ ਖਿਆਲ ਹੀ ਨਾ ਹੁੰਦਾ?
ଜଦି ଆଡ଼୍ତାତ୍ଚି, ୱାଟିଙ୍ଗ୍ ପୁଜାକିନାକାର୍ ରଗ ସକଟ୍ ଆଜ଼ି ଚିନ୍ତା ସାକ୍ତିତ ଆରେ ପାପ୍ତିଂ ପୁନ୍ୱାଦାଂ ହେ ସବୁ ପୁଜା ଇନାକା ବାନ୍ଦ୍ ଆୱାତାତ୍ମା?
| والا آیا گذرانیدن آنها موقوف نمی شدچونکه عبادتکنندگان، بعد از آنکه یک بار پاک شدند، دیگر حس گناهان را در ضمیر نمی داشتند؟ |
| زیرا اگر قدرت چنین کاری را داشت، یک قربانی کافی میبود تا عبادتکننده، یک بار و برای همیشه، پاک شود و دیگر احساس تقصیر و گناه نکند. |
Handa wantu yawamguwira Mlungu mewapungwi nakaka vidoda vyawu, mewaliwoni ndiri kayi kuwera na vidoda, na tambiku azi zoseri meziperi.
A ma iei, arail mairong pan dukedi, pwe solar kataman pan dip en irail, me apwali mairong;
A ma iei, arail mairon pan dukedi, pwe jolar kataman pan dip en irail, me apwali mairon;
Bo inaczej przestano by ich było ofiarować, przeto żeby już nie mieli żadnego sumienia o grzechy ci, którzy ofiarują, będąc raz oczyszczeni.
Gdyby to było możliwe, ludzie przestaliby je składać, bowiem przynosząc jedną ofiarę, raz na zawsze oczyściliby się z grzechów i nie mieliby już poczucia winy.
W przeciwnym razie przestano by je składać, dlatego że składający [je], raz oczyszczeni, nie mieliby już żadnych grzechów na sumieniu.
Caso contrário, deixariam de ser oferecidos, pois os adoradores, uma vez purificados, não teriam mais consciência alguma de pecados.
D'outra maneira, não cessariam de se offerecer, porquanto, purificados uma vez os ministrantes, nunca mais teriam consciencia de peccado.
Doutra maneira, não cessariam de se oferecer, porquanto, purificados uma vez os ministrantes, nunca mais teriam consciência de pecado.
Se Deus tivesse removido a culpa dos pecados daqueles que traziam os sacrifícios, estes não continuariam se sentindo culpados. Por isso, —com certeza eles teriam deixado de oferecer aqueles sacrifícios!/ não teriam deixado de oferecer esses sacrifícios?—[RHQ]
Caso contrário, não deveriam os sacrifícios já terem sido interrompidos? Se quem adora a Deus tivesse sido purificado dos seus pecados, de uma vez por todas, não precisaria mais sentir a sua consciência pesada.
Ou então não teriam deixado de ser oferecidos, porque os adoradores, uma vez limpos, não teriam tido mais consciência dos pecados?
Алтфел, н-ар фи ынчетат еле оаре сэ фие адусе, дакэ чей че ле адучяу, фиинд курэциць о датэ, н-ар май фи требуит сэ май айбэ куноштинцэ де пэкате?
Altfel, nu ar fi încetat ele să fie oferite? Pentru că închinătorii trebuiau să nu mai aibă conștiința păcatelor, odată curățați.
Altfel, nu ar fi încetat ele să mai fie oferite, pentru că închinătorii, după ce ar fi fost curățați o dată, nu ar mai fi avut conștiința păcatelor?
Huu mete ma hohoro-lalaneꞌ naa ra bisa fee ambon no matetuꞌ neu atahori ra sala-kilun, na, ara nda rendi banda tutunu-hohotuꞌ sa ena, huu ara nda afiꞌ ramedꞌa rae sira sala sa. Tao-tao te nda taꞌo naa sa.
Иначе бы перестали бы приносить их, потому что приносящие жертву, бывши очищены однажды, не имели бы никакого сознания грехов.
Au inamunaiyamwao insayilo ezyo sagazyawezizye amalishe afumwe? Whishi gezo esho bhabhaputa, nkabha hoze welwe mara yeka, andi sabhali nuutambuzi hani wimbibhi.
Pathien chubaimûk ngei hah an sietnangei renga a minthieng ngei tatak nisenla chu, sietnân theiloi an intum bangin inriet khâi noni ngeia, male inbôlna ngei hah inngam atih zoi.
yadyazakSyat tarhi teSAM balInAM dAnaM kiM na nyavarttiSyata? yataH sevAkAriSvekakRtvaH pavitrIbhUteSu teSAM ko'pi pApabodhaH puna rnAbhaviSyat|
যদ্যশক্ষ্যৎ তৰ্হি তেষাং বলীনাং দানং কিং ন ন্যৱৰ্ত্তিষ্যত? যতঃ সেৱাকাৰিষ্ৱেককৃৎৱঃ পৱিত্ৰীভূতেষু তেষাং কোঽপি পাপবোধঃ পুন ৰ্নাভৱিষ্যৎ|
যদ্যশক্ষ্যৎ তর্হি তেষাং বলীনাং দানং কিং ন ন্যৱর্ত্তিষ্যত? যতঃ সেৱাকারিষ্ৱেককৃৎৱঃ পৱিত্রীভূতেষু তেষাং কোঽপি পাপবোধঃ পুন র্নাভৱিষ্যৎ|
ယဒျၑက္ၐျတ် တရှိ တေၐာံ ဗလီနာံ ဒါနံ ကိံ န နျဝရ္တ္တိၐျတ? ယတး သေဝါကာရိၐွေကကၖတွး ပဝိတြီဘူတေၐု တေၐာံ ကော'ပိ ပါပဗောဓး ပုန ရ္နာဘဝိၐျတ်၊
yadyazakSyat tarhi tESAM balInAM dAnaM kiM na nyavarttiSyata? yataH sEvAkAriSvEkakRtvaH pavitrIbhUtESu tESAM kO'pi pApabOdhaH puna rnAbhaviSyat|
यद्यशक्ष्यत् तर्हि तेषां बलीनां दानं किं न न्यवर्त्तिष्यत? यतः सेवाकारिष्वेककृत्वः पवित्रीभूतेषु तेषां कोऽपि पापबोधः पुन र्नाभविष्यत्।
યદ્યશક્ષ્યત્ તર્હિ તેષાં બલીનાં દાનં કિં ન ન્યવર્ત્તિષ્યત? યતઃ સેવાકારિષ્વેકકૃત્વઃ પવિત્રીભૂતેષુ તેષાં કોઽપિ પાપબોધઃ પુન ર્નાભવિષ્યત્|
yadyaśakṣyat tarhi teṣāṁ balīnāṁ dānaṁ kiṁ na nyavarttiṣyata? yataḥ sevākāriṣvekakṛtvaḥ pavitrībhūteṣu teṣāṁ ko'pi pāpabodhaḥ puna rnābhaviṣyat|
yadyaśakṣyat tarhi tēṣāṁ balīnāṁ dānaṁ kiṁ na nyavarttiṣyata? yataḥ sēvākāriṣvēkakr̥tvaḥ pavitrībhūtēṣu tēṣāṁ kō'pi pāpabōdhaḥ puna rnābhaviṣyat|
yadyashakShyat tarhi teShAM balInAM dAnaM kiM na nyavarttiShyata? yataH sevAkAriShvekakR^itvaH pavitrIbhUteShu teShAM ko. api pApabodhaH puna rnAbhaviShyat|
ಯದ್ಯಶಕ್ಷ್ಯತ್ ತರ್ಹಿ ತೇಷಾಂ ಬಲೀನಾಂ ದಾನಂ ಕಿಂ ನ ನ್ಯವರ್ತ್ತಿಷ್ಯತ? ಯತಃ ಸೇವಾಕಾರಿಷ್ವೇಕಕೃತ್ವಃ ಪವಿತ್ರೀಭೂತೇಷು ತೇಷಾಂ ಕೋಽಪಿ ಪಾಪಬೋಧಃ ಪುನ ರ್ನಾಭವಿಷ್ಯತ್|
យទ្យឝក្ឞ្យត៑ តហ៌ិ តេឞាំ ពលីនាំ ទានំ កិំ ន ន្យវត៌្តិឞ្យត? យតះ សេវាការិឞ្វេកក្ឫត្វះ បវិត្រីភូតេឞុ តេឞាំ កោៜបិ បាបពោធះ បុន រ្នាភវិឞ្យត៑។
യദ്യശക്ഷ്യത് തർഹി തേഷാം ബലീനാം ദാനം കിം ന ന്യവർത്തിഷ്യത? യതഃ സേവാകാരിഷ്വേകകൃത്വഃ പവിത്രീഭൂതേഷു തേഷാം കോഽപി പാപബോധഃ പുന ർനാഭവിഷ്യത്|
ଯଦ୍ୟଶକ୍ଷ୍ୟତ୍ ତର୍ହି ତେଷାଂ ବଲୀନାଂ ଦାନଂ କିଂ ନ ନ୍ୟୱର୍ତ୍ତିଷ୍ୟତ? ଯତଃ ସେୱାକାରିଷ୍ୱେକକୃତ୍ୱଃ ପୱିତ୍ରୀଭୂତେଷୁ ତେଷାଂ କୋଽପି ପାପବୋଧଃ ପୁନ ର୍ନାଭୱିଷ୍ୟତ୍|
ਯਦ੍ਯਸ਼ਕ੍ਸ਼਼੍ਯਤ੍ ਤਰ੍ਹਿ ਤੇਸ਼਼ਾਂ ਬਲੀਨਾਂ ਦਾਨੰ ਕਿੰ ਨ ਨ੍ਯਵਰ੍ੱਤਿਸ਼਼੍ਯਤ? ਯਤਃ ਸੇਵਾਕਾਰਿਸ਼਼੍ਵੇਕਕ੍ਰੁʼਤ੍ਵਃ ਪਵਿਤ੍ਰੀਭੂਤੇਸ਼਼ੁ ਤੇਸ਼਼ਾਂ ਕੋ(ਅ)ਪਿ ਪਾਪਬੋਧਃ ਪੁਨ ਰ੍ਨਾਭਵਿਸ਼਼੍ਯਤ੍|
යද්යශක්ෂ්යත් තර්හි තේෂාං බලීනාං දානං කිං න න්යවර්ත්තිෂ්යත? යතඃ සේවාකාරිෂ්වේකකෘත්වඃ පවිත්රීභූතේෂු තේෂාං කෝ(අ)පි පාපබෝධඃ පුන ර්නාභවිෂ්යත්|
யத்³யஸ²க்ஷ்யத் தர்ஹி தேஷாம்’ ப³லீநாம்’ தா³நம்’ கிம்’ ந ந்யவர்த்திஷ்யத? யத: ஸேவாகாரிஷ்வேகக்ரு’த்வ: பவித்ரீபூ⁴தேஷு தேஷாம்’ கோ(அ)பி பாபபோ³த⁴: புந ர்நாப⁴விஷ்யத்|
యద్యశక్ష్యత్ తర్హి తేషాం బలీనాం దానం కిం న న్యవర్త్తిష్యత? యతః సేవాకారిష్వేకకృత్వః పవిత్రీభూతేషు తేషాం కోఽపి పాపబోధః పున ర్నాభవిష్యత్|
ยทฺยศกฺษฺยตฺ ตรฺหิ เตษำ พลีนำ ทานํ กึ น นฺยวรฺตฺติษฺยต? ยต: เสวาการิเษฺวกกฺฤตฺว: ปวิตฺรีภูเตษุ เตษำ โก'ปิ ปาปโพธ: ปุน รฺนาภวิษฺยตฺฯ
ཡདྱཤཀྵྱཏ྄ ཏརྷི ཏེཥཱཾ བལཱིནཱཾ དཱནཾ ཀིཾ ན ནྱཝརྟྟིཥྱཏ? ཡཏཿ སེཝཱཀཱརིཥྭེཀཀྲྀཏྭཿ པཝིཏྲཱིབྷཱུཏེཥུ ཏེཥཱཾ ཀོ྅པི པཱཔབོདྷཿ པུན རྣཱབྷཝིཥྱཏ྄།
| یَدْیَشَکْشْیَتْ تَرْہِ تیشاں بَلِیناں دانَں کِں نَ نْیَوَرْتِّشْیَتَ؟ یَتَح سیواکارِشْویکَکرِتْوَح پَوِتْرِیبھُوتیشُ تیشاں کوپِ پاپَبودھَح پُنَ رْنابھَوِشْیَتْ۔ |
yadya"sak. syat tarhi te. saa. m baliinaa. m daana. m ki. m na nyavartti. syata? yata. h sevaakaari. svekak. rtva. h pavitriibhuute. su te. saa. m ko. api paapabodha. h puna rnaabhavi. syat|
Иначе би престале приносити се, кад они који служе не би више имали никакву савест за грехе, кад се једном очисте;
Inaèe bi prestale prinositi se, kad oni koji služe ne bi više imali nikake savjesti za grijehe, kad se jednom oèiste;
Fa e ne e le gore di ne di ka kgona, setlhabelo se le sosi fela se ka bo se ne sa lekana; baobamedi ba ka bo ba ntlafaditswe gangwe fela, le go itlhobaelela ga bone go ka bo go ne ga nyelela.
Dai zvakange zvakadaro zvingadai zvisina kuguma kubairwa here? Nokuti vanamati vangadai vasingachazivizve zvivi, vanatswa kamwe chete.
Dai zvaigona kudaro, zvingadai zvisina kupera kubayirwa here?
Понеже престали бы быти приносимы, ни едину ктому имущым совесть о гресех служащым, единою очищенным.
Kajti ali takrat ne bi nehali biti darovani? Zato ker ti oboževalci, enkrat očiščeni, naj ne bi imeli nič več zavedanja o grehih.
Kajti konec bi bilo njih darovanja, ker bi službo opravljajoči, enkrat očiščeni, več ne imeli zavesti grehov;
Na, cancine ncine bantu balakambililinga Lesa baswepa cakupwililila nshinga nebatalibono bwipishi, kayi nibalaleka kubenga milumbo.
Haddii kale miyaan la joojiyeen in allabaryo la bixiyo? Maxaa yeelay, caabudayaashu, iyagoo mar la nadiifiyey, mar dambe dembiyo iskama ay garteen.
De otra manera cesarían de ofrecerse, porque los que sacrificasen, limpios de una vez, no tendrían más conciencia de pecado.
De otro modo ¿no se habrían detenido los sacrificios? Si los adoradores hubieran sido limpiados una vez y para siempre, nunca más habrían tenido conciencias culpables.
De lo contrario, ¿no habrían dejado de ofrecerse, porque los adoradores, una vez purificados, ya no tendrían conciencia de los pecados?
Si así fuera, ¿no habrían dejado de ofrecerse, después de ser purificados una vez, por ya no estar conscientes de haber pecado?
De lo contrario ¿no habrían cesado de ofrecerse? puesto que los oferentes una vez purificados no tendrían más conciencia del pecado.
De otra manera habrían cesado de ser ofrecidos; porque los que dan culto, purificados una vez, no tendrían más conciencia de pecado.
De otra manera cesarían de ofrecerse; porque los que tributan [este] culto, limpios de una vez, no tendrían más conciencia de pecado.
De otra manera cesarian de ofrecerse; porque los que tributan [este] culto, limpios de una vez, no tendrian mas conciencia de pecado.
Porque si esto hubiera sido posible, ¿no habría habido un final de esas ofrendas, porque los que hacían esas ofrendas, habrían sido completamente limpios y habrían dejado de ser conscientes de los pecados?
Au vinginevyo dhabihu hizo zisingeweza kukoma kutolewa? Kwa kigezo hicho waabuduo, wakiwa wamesafishwa mara moja, wasingelikuwa na utambuzi zaidi wa dhambi.
Kama hao watu wanaomwabudu Mungu wangekuwa wametakaswa dhambi zao kweli, hawangejisikia tena kuwa na dhambi, na dhabihu hizo zote zingekoma.
Kama dhabihu hizo zingeweza kuwakamilisha, hazingeendelea kutolewa tena. Kwa kuwa hao waabuduo wangekuwa wametakaswa mara moja tu, wala wasingejiona tena kuwa na dhambi.
Annars skulle man väl hava upphört att offra, då ju de som så förrättade sin gudstjänst icke mer kunde veta med sig någon synd, sedan de en gång hade blivit renade.
Annars hade det återvändt offras; efter de, som så offra, hade sedan intet samvet haft af synder, när de hade ena reso varit rene gjorde;
Annars skulle man väl hava upphört att offra, då ju de som så förrättade sin gudstjänst icke mer kunde veta med sig någon synd, sedan de en gång hade blivit renade.
Sa ibang paraan ay hindi kaya baga nagsipaglikat sila ng paghahandog? sapagka't ang mga nagsisisamba, yamang nalinis na minsan, ay hindi na sana nagkaroon pa ng budhi sa mga kasalanan.
O kung hindi, ititigil kayang maihandog ang mga alay na iyon? Sa ganiyang kalagayan, ang mga sumasamba ay nilinis ng minsan, na wala ng kamalayan sa kasalanan.
Nyi vdwv Pwknvyarnvnyi kumnamjonam lokv rimur aje nga jvjvbv darwk dubv mvpvkubolo, bunu rigakpala rimurnv gubv lvkodv hinsu mare, okv erinpeelwknam mvnwngngv riku mare.
பூரணப்படுத்துமானால், ஆராதனை செய்கிறவர்கள் ஒருமுறை சுத்தமாக்கப்பட்டப்பின்பு, இன்னும் பாவங்கள் உண்டு என்று உணர்த்தும் மனச்சாட்சி அவர்களுக்கு இல்லாததினால், அந்தப் பலிகளைச் செலுத்துகிறது நிறுத்தப்படும் அல்லவா?
அவ்வாறு முடியுமாயிருந்தால், பலிகள் செலுத்துவதும் நின்றிருக்கும் அல்லவா? ஏனெனில் இறைவனை ஆராதிக்கிற மக்கள், ஒரே முறையாகத் தங்களுடைய பாவங்களிலிருந்து உண்மையாகவே சுத்திகரிக்கப்பட்டு இருப்பார்கள். அவர்கள் தங்களுடைய பாவத்தைக்குறித்துத் தொடர்ந்து குற்ற உணர்வுடையவர்களாய் இருந்திருக்கமாட்டார்களே!
ఒకవేళ అలా చేయగలిగితే ఇక ఆ బలులు అర్పించడం మానేస్తారు కదా! ఆరాధించేవారు ఒక సారంటూ శుద్ధులైతే పాపానికి గూర్చిన స్పృహ వారికిక ఉండదు కదా!
He ka ne pehē, ʻikai kuo tuku hono feilaulauʻaki? He koeʻuhi koe kau lotu kuo fakamaʻa ʻo tuʻo taha, ʻe ʻikai te nau kei ongoʻi loto ʻae angahala.
Erdirebilseydi, kurban sunmaya son verilmez miydi? Çünkü tapınanlar bir kez günahlarından arındıktan sonra artık günahlılık duygusu kalmazdı.
Sɛ nnipa a wɔresom Onyankopɔn no tumi fi wɔn bɔne mu yɛ pɛ a, ɛno de anka wɔrenni bɔne ho fɔ bio, na ne saa nti afɔrebɔ nyinaa to betwa.
Sɛ nnipa a wɔresom Onyankopɔn no tumi firi wɔn bɔne mu yɛ pɛ a, ɛnneɛ anka wɔrenni bɔne ho fɔ bio, na ne saa enti, afɔrebɔ nyinaa to bɛtwa.
Інакше хіба не перестали б їх приносити? Бо ті, що вклоняються, були б очищені раз і назавжди й більше не усвідомлювали б вини за свої гріхи.
Інакше вони перестали б прино́ситись, бо ті, хто служить, очищені раз, уже б не мали жодної свідо́мости гріхів.
Ато б перестали приносити їх, не мавши вже ті, хто служить, ніякої совісти за гріхи, раз очистившись.
अगर वह कामिल कर सकती तो क़ुर्बानियाँ पेश करने की ज़रूरत न रहती। क्यूँकि इस सूरत में इबादत करने से एक बार सदा के लिए पाक — साफ़ हो जाते और उन्हें गुनाहगार होने का शऊर न रहता।
| بولمىسا، مۇشۇ قۇربانلىقلارنىڭ سۇنۇلۇشى ئاخىرلىشاتتى، چۈنكى ئىبادەت قىلغۇچىلار پاك قىلىنىپ، ۋىجدانى يەنە ئۆز گۇناھلىرى تۈپەيلىدىن ئازابلانمايتتى. |
Болмиса, мошу қурбанлиқларниң сунулуши ахирлишатти, чүнки ибадәт қилғучилар пак қилинип, виҗдани йәнә өз гуналири түпәйлидин азапланмайтти.
Bolmisa, mushu qurbanliqlarning sunulushi axirlishatti, chünki ibadet qilghuchilar pak qilinip, wijdani yene öz gunahliri tüpeylidin azablanmaytti.
Bolmisa, muxu ⱪurbanliⱪlarning sunuluxi ahirlixatti, qünki ibadǝt ⱪilƣuqilar pak ⱪilinip, wijdani yǝnǝ ɵz gunaⱨliri tüpǝylidin azablanmaytti.
Nếu được, thì những kẻ thờ phượng đã một lần được sạch rồi, lương tâm họ không còn biết tội nữa, nhân đó, há chẳng thôi dâng tế lễ hay sao?
Nếu được, thì những kẻ thờ phượng đã một lần được sạch rồi, lương tâm họ không còn biết tội nữa, nhơn đó, há chẳng thôi dâng tế lễ hay sao?
Nếu được, sao họ không chấm dứt việc dâng sinh tế? Vì nếu đã được sạch tội, lương tâm họ tất nhiên không còn cáo trách tội lỗi nữa.
Namba nave fyelulivue idhabihu isio nasale sibuhila kubusuvua? Mukivalilo ikio fano vikufunya, viva vavalisivue nakalingi, vasava vasila lutambulisio kukila inyivi.
Enati minunga, nganu batu bobo bantambikanga makaba momo balendi buela tambikanga mawu ko bila nganu bu bakivedosolo mu khumbu yimosi balendi buela bela ko masumu mawu mayindu.
Bí kò ṣe bẹ́ẹ̀, a kì ìbá tí dẹ́kun àti máa rú wọn, nítorí àwọn ti ń sìn ki ìbá tí ní ìmọ̀ ẹ̀ṣẹ̀, nígbà tí a bá ti wẹ̀ wọ́n mọ́ lẹ́ẹ̀kan ṣoṣo.
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