2-Corinthians 3:7
But if the service of death, written engraved on stones, came with glory, so that the children of Israel could not look steadfastly on the face of Moses for the glory of his face, which was passing away,
Nene wase katua ukul ka na sau nin niyyart kitene natalla wa daming liruu nkanang na anitin Israaila wa yenje Musaku mmuro me bara liruu nkanang mmurome, mongo na mina wulu dedei.
| ثُمَّ إِنْ كَانَتْ خِدْمَةُ ٱلْمَوْتِ، ٱلْمَنْقُوشَةُ بِأَحْرُفٍ فِي حِجَارَةٍ، قَدْ حَصَلَتْ فِي مَجْدٍ، حَتَّى لَمْ يَقْدِرْ بَنُو إِسْرَائِيلَ أَنْ يَنْظُرُوا إِلَى وَجْهِ مُوسَى لِسَبَبِ مَجْدِ وَجْهِهِ ٱلزَّائِلِ، |
| وَلكِنْ، مَادَامَتْ خِدْمَةُ الْمَوْتِ الَّتِي نُقِشَتْ حُرُوفُهَا فِي لَوْحِ حَجَرٍ، قَدِ ابْتَدَأَتْ بِمَجْدٍ، حَتَّى إِنَّ بَنِي إِسْرَائِيلَ لَمْ يَقْدِرُوا أَنْ يُثَبِّتُوا أَنْظَارَهُمْ عَلَى وَجْهِ مُوسَى، بِسَبَبِ مَجْدِ وَجْهِهِ، ذَلِكَ الْمَجْدِ الزَّائِلِ، |
| ܐܢ ܕܝܢ ܬܫܡܫܬܐ ܕܡܘܬܐ ܒܟܬܒܐ ܐܬܪܫܡܬ ܒܟܐܦܐ ܘܗܘܬ ܒܬܫܒܘܚܬܐ ܐܝܟܢܐ ܕܠܐ ܢܫܟܚܘܢ ܒܢܝ ܐܝܤܪܝܠ ܠܡܚܪ ܒܦܪܨܘܦܗ ܕܡܘܫܐ ܡܛܠ ܫܘܒܚܐ ܕܦܪܨܘܦܗ ܗܘ ܕܐܬܒܛܠ |
Իսկ եթէ քարերու վրայ փորագրուած մահուան սպասարկութիւնը ա՛յնքան փառաւոր եղաւ, որ Իսրայէլի որդիները չէին կրնար ակնապիշ նայիլ Մովսէսի երեսին՝ անոր դէմքին պայծառութեան պատճառով, որ պիտի ոչնչանար,
কিন্তু মৃত্যুৰ যি পৰিচৰ্যা শিলত কটা আখৰৰ লিখনিৰে প্ৰমাণিত হ’ল, সেয়ে এনে প্ৰতাপযুক্ত হৈছিল যে, ইস্ৰায়েলৰ সন্তান সকলে মোচিৰ মূখলৈ একেথৰে চাব নোৱাৰিলে, যদিও সেই প্ৰতাপ ক্ৰমান্বয়ে কমি গৈছিল,
Ölümlə nəticələnən xidmət, yəni daş lövhələr üzərində həkk olunan yazılı Qanun elə ehtişamla gəldi ki, Musanın üzündən parlayan ehtişam ötəri olduğu halda İsrail övladları onun üzünə baxa bilmirdilər.
nangen do wo bou ki bware, mulang kin kwekwe dor terer. Bouki duktangkako wo Israilawa mania to Musa ti tikob cerue, won cho duktangkako diti diyeu.
Eta baldin heriotaco ministerioa letraz harrietan moldatua içan bada glorioso, hambat non Israeleco haourréc ecin behá baitzeçaqueten Moysesen beguithartera, haren beguitharteco gloria fin vkan behar çuenagatic:
Gode da Ea Sema nabuane gala, igi bianoi da: iya dedei. Isala: ili dunu ilia amo lale, Gode Ea hadigi ba: i. Mousese ea odagi da hadigi hamoi be amo hadigi da haba: domu agoane ba: i. Be Isala: ili dunu da ea odagi hadigi hamoiba: le, ba: mu gogolei galu. Gode Ea sema da bogosu fawane olelesa. Be amo da hadigi agoane ba: beba: le,
পাথরে লেখা আছে যে পুরানো নিয়ম যার ফল মৃত্যু, সেই ব্যবস্থা আসার দিন এমন ঈশ্বরের মহিমা প্রকাশিত হলো যে, মোশির মুখও ঈশ্বরের আলোয় উজ্জ্বল হয়ে উঠল এবং যদিও সেই উজ্জ্বলতা কমে যাচ্ছিল তবুও ইস্রায়েলীয়েরা মোশির মুখের দিকে একদৃষ্টে তাকাতে পারে নি,
যে পরিচর্যা মৃত্যু নিয়ে এসেছিল, যা পাথরের উপরে লিপিতে উৎকীর্ণ ছিল, তা যদি এমন মহিমার সঙ্গে উপস্থিত হয়েছিল যে, ইস্রায়েলীরা স্থিরদৃষ্টিতে মোশির মুখমণ্ডলের দিকে তাঁর মহিমার জন্য তাকাতে পারছিল না, যদিও সেই মহিমা ক্রমেই নিষ্প্রভ হচ্ছিল,
ज़ैखन मूसेरो कानून ज़ेसेरे ज़िरिये मौत एइती ज़ेसेरे लफस घोड़ां केरे तेखतिन पुड़ घेड़तां लिखोरे थिये, इड़ी तगर महिमा बाले भोए, कि इस्राएली लोक मूसेरे तुतरेरां तेकि न थी बटते, पन तै जादे वक्ते तगर न राव,
मूसा दी व्यवस्था जालू इस्राएल दे लोकां जो दिती जड़ी पथरां दियां पट्टियां पर लिखियो थी, उस बकत परमेश्वरे दी महिमा प्रगट होई। इस्राएल दे लोक लम्बे बकते दीकर मूसा दे मूऐ पास्से नी दिखी सके क्योंकि सै चमका दा था, हालांकि सै जादी देर दीकर नी चमकदा रिया। अगर मौता पास्से लेई जाणे बाली मूसा दी व्यवस्था पर अधारित सेबा इतणी तेजोमय थी, तां नोई बाचा पर अधारित सेबा होर भी जादा तेजोमय होणी।
ମସାର୍ ନିୟମ୍ ଟେଳା ଉହ୍ରେ ଲେକା ଅୟ୍ରିଲି, ଆର୍ ଇସ୍ୱରାର୍ ଜଃଜ୍ମାନାର୍ ସଃଙ୍ଗ୍ ଦିଆ ଜାୟ୍ରିଲି । ଅୟ୍ଲେକ୍ ହେଁ ଇସ୍ରାଏଲ୍ ହୟ୍ସିମଃନ୍ ମସାର୍ ମୁଏଁ ହୁଣି ଚଃନେକ୍ ରେତା ସେବା କାମାର୍ ଉଜାଳାର୍ ଗିନେ ତାର୍ ମୁଏଁ ତିର୍ ଆକାୟ୍ ଦଃକୁ ନଃହାୟ୍ଲାୟ୍ । ଜଦି ନିଅମ୍ ଆଣ୍ଲେକ୍ ହେଁ, ସେରି ଜଃଜ୍ମାନ୍ ସଃଙ୍ଗ୍ ଆସିରିଲି,
Nemo fideliyon gashdek't guut'e shúts tabtabatse b́ teshi, nemo imeyori shááno k'aawe'efe bíamiri wotiyaloru Israe'el ashuwots Muse shiitso t'iwints de s'iilo falatsno boteshi, eshe k'ir dowet nemo hank'o mangon b́ be'eyal
Hidima wha haifar ni kyu a he nha nitun tita wha a ye ne irin daukaka emre tsraila ba na ya to shishi Musa na ni wha yi don daukaka wha a hei ne shishi ma whu sutu.
Но, ако служението на онова, което докарва смърт, написано с букви, издълбани на камък, стана с такава слава, щото израилтяните не можеха да гледат Моисея в лице, поради блясъка на лицето му, който впрочем преминаваше,
Karon ang pag-alagad nga mobunga ug kamatayon — kinulit nga mga letra ibabaw sa mga bato — miabot sa maong himaya nga dili gayod makasud-ong ang katawhan sa dagway ni Moises. Tungod kini kay ang himaya nga anaa sa iyang panagway, usa ka himaya nga mahanaw.
Ug kon ang pag-alagad nga makamatay nga sinulat sa mga titik ug gikulit diha sa bato, miabut nga inubanan sa maong himaya nga tungod niana ang mga Israelinhon dili arang makasud-ong sa nawong ni Moises tungod sa kasanag niini, bisan tuod kini nag-anam ra ug kahanap,
ᎢᏳᏃ ᏗᎦᎸᏫᏍᏓᏁᏗ ᎠᏓᎯᎯ ᎨᏒ ᎤᎬᏩᎵ ᏥᎪᏪᎴ ᏣᏰᎶᎴ ᏅᏲᎯ ᎦᎸᏉᏗᏳ ᏥᎨᏎᎢ, ᎾᏍᎩ ᎢᏏᎵ ᏧᏪᏥ ᎪᎯᏛ ᏗᎬᏩᎾᎧᏃᏗ ᏂᎨᏒᎾ ᏥᎨᏎ ᎼᏏ ᎤᎧᏛᎢ, ᏥᏅᏗᎦᎵᏍᏙᏗᏍᎨ ᏗᎬᏩᎸᏌᏛ ᎨᏒ ᎤᎧᏛᎢ; ᎾᏍᎩ ᎠᎲᏍᏗᏉ ᏥᎨᏎᎢ;
Koma ngati utumiki umene unabweretsa imfa uja, wolembedwa ndi malemba pa mwalawu, unabwera ndi ulemerero mwakuti Aisraeli sanathe kuyangʼanitsitsa nkhope ya Mose chifukwa cha ulemerero wa pa nkhopeyo, ngakhale kuti unali kunka nuzilala,
Lunga khana thum yu lü peta kyase Mhnama hlüngtainak ngdang lawki. Mosia müiha vainak a dim law be üng pi Isarel he naw am teng thei u. Thihnak theia thum pi aktäa hlüngtaikia akya üng,
Thlung nuiah soi moe, tarik ih ca mah loe duekhaih to ohsak, toe anghmaa thaih koiah oh to mah, Israel caanawk mah Mosi ih mikhmai khet thaih han ai khoek to ah anih ih mikhmai to aangsak nahaeloe,
Lungto dongah catham la a tarhit dueknah kah bibi long pataeng thangpomnah neh om. Te dongah a maelhmai kah thangpomnah a hma dongah Moses kah maelhmai te Israel ca rhoek loh hmaitang thai pawh.
Lungto dongah catham laa tarhit dueknah kah bibi long pataeng thangpomnah neh om. Te dongah a maelhmai kah thangpomnaha hma dongah Moses kah maelhmai te Israel ca rhoek loh hmaitang thai pawh.
Lungpei awh qee na ak awm, thihnaak ak law pyikung cahawn ce Mosi ing a haw law awh, cawhkaw bibinaak awh a boeimang haai ce Israelkhqi ing am toek thai uhy, cehlai anih a haai ce thi hqui didi hy,
A bo kik tu Moses mai pan a kilang vangletna sia Israel tate in tangtak in en zo ngawl uh hi; suangtum tung ah khuak in a ki at thina thu na ngawn vanglian ahile:
Lamlui, songphenga kijih chun thina asodoh in ahi, loupina nasatah Israel mipi ten ana vetngam lou u Mose maivah'a kipan ahivangin. Ajeh chu amaivah chu Pathen loupina toh vahtha ahin, hiche vah chu akem suhsuh in amang jenge.
Lungphen dawk thut e duenae hoi kâkuen e kâlawk patenghai yah, bawilennae hoi a tho teh, Mosi e minhmai dawk hoi ka tâcawt e kahmatthaie bawilennae dawkvah Isarelnaw ni ahnie minhmai hah khen thai awh hoeh pawiteh,
那用字刻在石头上属死的职事尚且有荣光，甚至以色列人因摩西面上的荣光，不能定睛看他的脸；这荣光原是渐渐退去的，
那用字刻在石頭上屬死的職事尚且有榮光，甚至以色列人因摩西面上的榮光，不能定睛看他的臉；這榮光原是漸漸退去的，
以往人们会在石头上刻字，表达与上帝之间的关系。这种方式尽管表达了上帝的荣耀，但人仍不免一死，这荣耀也在慢慢暗淡。因此，以色列人甚至无法去正视摩西面庞散发的闪亮的光芒。
如果那以文字刻在石頭上而屬死的職務，尚且過光榮──甚至以色列子民為了梅瑟面貌上易於消逝的光榮，不能注視衪的面貌──
Malajisyo gagalembekwe mu ipande ya maganga gagasepekwe, ni ukulu wa Akunnungu wakopochele pajatyosyekwe. Namuno ukulu wa ku meeso ku Che Musa waliji wa katema pe, waliji ni machili gati Ŵaisilaeli nganakombola kukulolechesya ku meeso ku Che Musa ligongo lya kung'alima kwakwe. Iŵaga malajisyo gagakwikanawo chiwa pagakupanganya masengo gaiche ni ukulu wo,
ⲓⲥϫⲉ ϯⲇⲓ⳿ⲁⲕⲱⲛⲓ⳿ⲁ ⳿ⲛⲧⲉ ⳿ⲫⲙⲟⲩ ϧⲉⲛ ϩⲁⲛ⳿ⲥϧⲁⲓ ⲉⲩⲫⲱⲧϩ ϧⲉⲛ ϩⲁⲛⲱⲛⲓ ⲁⲥϣⲱⲡⲓ ϧⲉⲛ ⲟⲩⲱⲟⲩ ϩⲱⲥⲧⲉ ⳿ⲛⲧⲉ⳿ϣⲧⲉⲙ ⲛⲉⲛϣⲏⲣⲓ ⳿ⲙⲡⲓⲥ̅ⲗ̅ ⳿ϣϫⲉⲙϫⲟⲙ ⳿ⲛϫⲟⲩϣⲧ ⳿ⲉϧⲟⲩⲛ ϧⲉⲛ ⳿ⲡϩⲟ ⳿ⲙⲙⲱ⳿ⲩⲥⲏⲥ ⲉⲑⲃⲉ ⳿ⲡⲱⲟⲩ ⳿ⲛⲧⲉ ⲡⲉϥϩⲟ ⲫⲏ ⲉⲑⲛⲁⲕⲱⲣϥ.
ⲉϣϫⲉ ⲧⲇⲓⲁⲕⲟⲛⲓⲁ ⲇⲉ ⲙⲡⲙⲟⲩ ⲉⲥϣⲉⲧϣⲱⲧ ϩⲛ ϩⲉⲛⲥϩⲁⲓ ϩⲛ ϩⲉⲛⲱⲛⲉ ⲁⲥϣⲱⲡⲉ ϩⲛ ⲟⲩⲉⲟⲟⲩ ϩⲱⲥⲧⲉ ⲛⲥⲉⲧⲙϭⲙϭⲟⲙ ⲛϭⲓ ⲛϣⲏⲣⲉ ⲙⲡⲓⲥⲣⲁⲏⲗ ⲉϭⲱϣⲧ ⲉϩⲟⲩⲛ ⲉⲡϩⲟ ⲙⲙⲱⲩⲥⲏⲥ ⲉⲧⲃⲉ ⲡⲉⲟⲟⲩ ⲙⲡⲉϥϩⲟ ⲡⲁⲓ ⲉⲧⲛⲁⲟⲩⲱⲥϥ
ⲉϣϫⲉⲧⲇⲓⲁⲕⲟⲛⲓⲁ ⲇⲉ ⲙ̅ⲡⲙⲟⲩ ⲉⲥϣⲉⲧϣⲱⲧ ϩⲛ̅ϩⲉⲛⲥϩⲁⲓ̈ ϩⲛ̅ϩⲉⲛⲱⲛⲉ ⲁⲥϣⲱⲡⲉ ϩⲛ̅ⲟⲩⲉⲟⲟⲩ. ϩⲱⲥⲧⲉ ⲛ̅ⲥⲉⲧⲙ̅ϭⲙ̅ϭⲟⲙ ⲛ̅ϭⲓⲛ̅ϣⲏⲣⲉ ⲙ̅ⲡⲓⲥⲣⲁⲏⲗ ⲉϭⲱϣⲧ̅ ⲉϩⲟⲩⲛ ⲉⲡϩⲟ ⲙ̅ⲙⲱⲩ̈ⲥⲏⲥ ⲉⲧⲃⲉⲡⲉⲟⲟⲩ ⲙ̅ⲡⲉϥϩⲟ ⲡⲁⲓ̈ ⲉⲧⲛⲁⲟⲩⲱⲥϥ̅.
ⲒⲤϪⲈ ϮⲆⲒⲀⲔⲰⲚⲒⲀ ⲚⲦⲈⲪⲘⲞⲨ ϦⲈⲚϨⲀⲚⲤϦⲀⲒ ⲈⲨⲪⲰⲦϨ ϦⲈⲚϨⲀⲚⲰⲚⲒ ⲀⲤϢⲰⲠⲒ ϦⲈⲚⲞⲨⲰⲞⲨ ϨⲰⲤⲦⲈ ⲚⲦⲈϢⲦⲈⲘ ⲚⲈⲚϢⲎⲢⲒ ⲘⲠⲒⲤⲖ ϢϪⲈⲘϪⲞⲘ ⲚϪⲞⲨϢⲦ ⲈϦⲞⲨⲚ ϦⲈⲚⲠϨⲞ ⲘⲘⲰⲨⲤⲎⲤ ⲈⲐⲂⲈ ⲠⲰⲞⲨ ⲚⲦⲈⲠⲈϤϨⲞ ⲪⲎ ⲈⲐⲚⲀⲔⲰⲢϤ.
Pa ako je smrtonosna služba, slovima uklesana u kamenju, bila tako slavna da sinovi Izraelovi nisu mogli pogledati u lice Mojsijevo zbog prolazne slave lica njegova,
Jestližeť pak přisluhování smrti, literami vyryté na dskách kamenných, bylo slavné, tak že nemohli patřiti synové Izraelští v tvář Mojžíšovu, pro slávu oblíčeje jeho, kteráž pominouti měla,
A poněvadž přisluhování smrti, literami vyryté na dskách kamenných, bylo slavné, tak že nemohli patřiti synové Izraelští v tvář Mojžíšovu, pro slávu oblíčeje jeho, kteráž pominouti měla,
Když Mojžíš předával izraelskému národu Boží zákony vytesané do kamenných desek, zářil odlesk Boží slávy na jeho tváři tak silně, že oči všech přítomných byly oslněny; a to šlo o zákony, které za neposlušnost přisuzovaly smrt.
Men når Dødens Tjeneste, med Bogstaver indristet i Sten, fremtrådte i Herlighed, så at Israels Børn ikke kunde fæste Øjet på Moses's Ansigt på Grund af hans Ansigts Herlighed, som dog forsvandt,
Men naar Dødens Tjeneste, med Bogstaver indristet i Stene, fremtraadte i Herlighed, saa at Israels Børn ikke kunde fæste Øjet paa Mose Ansigt paa Grund af hans Ansigts Herlighed, som dog forsvandt,
Men naar Dødens Tjeneste, med Bogstaver indristet i Stene, fremtraadte i Herlighed, saa at Israels Børn ikke kunde fæste Øjet paa Mose Ansigt paa Grund af hans Ansigts Herlighed, som dog forsvandt,
ମସାର୍ ନିୟମ୍ ପର୍ତମେ ଚେପ୍ଟା ପାକ୍ନାଇ ଲେକା ଅଇରଇଲା ଆରି ସେ ନିୟମ୍ ଦେଲାବେଲେ ପର୍ମେସରର୍ ମଇମା ଡିସ୍ତେରଇଲା । ମସାର୍ ମୁଏ ରଇଲା ସେ ମଇମା ଉନା ଉନା ଅଇଜାଇତେରଇଲା । ଅଇଲେ ମିସା ତାର୍ ଉଜଲର୍ପାଇ ଇସ୍ରାଏଲର୍ ଲକ୍ମନ୍ ତାର୍ ମୁଏ ଆଁକି ସଙ୍ଗଇ ନାପାର୍ତେରଇଲାଇ । ଜଦି ପର୍ମେସର୍ ମରନ୍ ଆନ୍ବା ସେ ନିୟମ୍ ମଇମା ସଙ୍ଗ୍ ପାଟାଇରଇଲା,
Koro ka tich mane okelo tho, mane ondike kite mopa, ne obiro gi duongʼ mondo omi jo-Israel kik ngʼi wangʼ Musa tir nikech duongʼne kata obedo ni duongʼno ne dhi ka rumo kamano.
Lino mulimu wa lufu- wakavundikwa mulugwalo lulamabwe - wakasika muli obu bulemu kuti bana balombe bamuIzilayeli tebakakonzya pe kulangana abusyu bwaMozesi. Echi nkambo kabulemu bwabusyu bwakwe, bulemu bwakali kuzima.
En indien de bediening des doods in letteren bestaande, en in stenen ingedrukt, in heerlijkheid is geweest, alzo dat de kinderen Israels het aangezicht van Mozes niet konden sterk aanzien, om de heerlijkheid zijns aangezichts, die te niet gedaan zou worden.
Welnu, wanneer de bediening des doods, met letters op steen gegrift, in heerlijkheid is geweest, zodat de zonen Israëls het gelaat van Moses niet konden aanstaren om de voorbijgaande glans van zijn aanschijn,
En indien de bediening des doods in letteren bestaande, en in stenen ingedrukt, in heerlijkheid is geweest, alzo dat de kinderen Israels het aangezicht van Mozes niet konden sterk aanzien, om de heerlijkheid zijns aangezichts, die te niet gedaan zou worden,
But if the administration of death in writings engraved on stones occurred in glory, so that the sons of Israel could not gaze upon the face of Moses because of the fading glory of his countenance,
But if the service of death, written engraved on stones, came with glory, so that the children of Israel could not look steadfastly on the face of Moses for the glory of his face, which was passing away,
But if the ministration of death, written, [and] engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon the face of Moses for the glory of his face; which [glory] was passing away:
For if the ministering of death, by means of a covenant that was written and engraven in stones, was glorious, so that the sons of Israel could not look steadily at the face of Moses, on account of the glory of his face, which glory was to come to an end:
Now if the ministry of death, which was engraved in letters on stone, came with such glory that the Israelites could not gaze at the face of Moses because of its fleeting glory,
For if the operation of the law, giving death, recorded in letters on stone, came with glory, so that the eyes of the children of Israel had to be turned away from the face of Moses because of its glory, a glory which was only for a time:
Now if the ministry of death, which was engraved in letters on stone, came with glory, so that the sons of Israel could not gaze at the face of Moses because of its glory (a glory that was fading away),
But if the ministration of death, engraved with letters upon stones, was in glory, (so much so that the sons of Israel were not able to gaze intently upon the face of Moses, because of the glory of his countenance) even though this ministration was ineffective,
(But if the ministry of death, in letters, graven in stones, began with glory, so that the children of Israel could not fix their eyes on the face of Moses, on account of the glory of his face, [a glory] which is annulled;
Now if the ministration of death, engraven with letters upon stones, was glorious; so that the children of Israel could not steadfastly behold the face of Moses, for the glory of his countenance, which is made void:
Now if the ministry of death, engraved in letters on stones, came with glory—so that the children of Israel could not gaze at the face of Moses because of the glory of his countenance (that was fading)—
However, the old way of relating to God, written in letters carved in stone, ended in death, even though it came with God's glory—so much so that the Israelites couldn't even bear to look at Moses' face because it shone so brightly, even though the glory was fading.
If then the ministration of death written with letters and ingrauen in stones, was glorious, so that the children of Israel coulde not beholde the face of Moses, for the glorie of his countenance (which glorie is done away.)
But if the ministry of death, having been written in letters of stone, was in glory, so that the sons of Israel were not able to look upon the face of Moses on account of the glory of his countenance; which was destined to be done away:
For if the ministry of death in letters graven on stone, was attended with glory, so that the children of Israel could not keep their eyes fixed upon the countenance of Moses, because of the glory of his countenance, though soon evanescent;
Now if the ministration of death which was in writing, and engraven on stones, was so glorious that the children of Israel could not look stedfastly on the face of Moses, because of the lustre of his countenance, which was to be taken away:
But if the ministration of death, written [and] engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which [glory] was to be done away:
But if the ministration of death, written and engraved in stones, was glorious, so that the children of Israel could not steadfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
But if the ministration of death, written and engraved in stones, was glorious, so that the children of Israel could not steadfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
And if the ministry of death, in letters, engraved in stones, came in glory, so that the sons of Israel were not able to look steadfastly into the face of Moses, because of the glory of his face—which was being made useless,
For if the ministration of death in letters engraved on stone was with glory, so that the children of Israel could not steadfastly behold the face of Moses, because of the glory of his face, which was to be abolished;
If, however, the administration of death, written with letters and engraved on stones, began in glory, so that the children of Israel could not gaze steadily on the face of Moses, because of the glory of his face - a glory even then fading -
But if the service of death, written engraved on stones, came with glory, so that the people of Israyel could not look steadfastly on the face of Mushe for the glory of his face; which was passing away:
But if the service of death, written engraved on stones, came with glory, so that the children of Israel could not look steadfastly on the face of Moses for the glory of his face; which was passing away:
But if the service of death, written engraved on stones, came with glory, so that the children of Israel could not look steadfastly on the face of Moses for the glory of his face; which was passing away:
But if the service of death, written engraved on stones, came with glory, so that the children of Israel could not look steadfastly on the face of Moses for the glory of his face; which was passing away:
But if the service of death, written engraved on stones, came with glory, so that the children of Israel could not look steadfastly on the face of Moses for the glory of his face; which was passing away:
But if the service of death, written engraved on stones, came with glory, so that the children of Israel could not look steadfastly on the face of Moses for the glory of his face; which was passing away:
But if the ministration of death, engraven in letters on stones, was so glorious, that the children of Israel could not look steadfastly on the face of Moses by reason of the glory of his countenance, which glory was to be done away,
If the system of religion which involved death, embodied in a written Law and engraved on stones, began amid such glory, that the Israelites were unable to gaze at the face of Moses because of its glory, though it was but a passing glory,
If the system of religion which involved death, embodied in a written Law and engraved on stones, began amid such glory, that the Israelites were unable to gaze at the face of Moses because of its glory, though it was but a passing glory,
But if the ministration of death, written, [and] engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon the face of Moses for the glory of his face; which [glory] was passing away:
But, if, the ministry of death, in letters engraven in stones, was brought into existence with glory, so that the sons of Israel could not look steadfastly into the face of Moses, by reason of the glory of his face—which [glory] was to be done away,
If now the ministry of death in (letters *NK(o)*) engraved (in *k*) stones was produced in glory, so as for not to be able to look intently the sons of Israel into the face of Moses on account of the glory of the face of him which is fading,
if then the/this/who service the/this/who death in/on/among (something written *NK(o)*) to engrave (in/on/among *k*) stone to be in/on/among glory so not be able to gaze the/this/who son Israel toward the/this/who face Moses through/because of the/this/who glory the/this/who face it/s/he the/this/who to abate
But if the ministry of death in the writing engraven on stones was with glory, as that the sons of Israel could not look on the face of Musha because of the glory of his face which is abolished,
Now if the ministration of death was engraved upon stones in writing, and was so glorious that the children of Israel could not look on the face of Moses, on account of the glory upon his face which vanished away;
[Moses] taught [the people that if they did not obey God’s laws completely they would be] separated from God forever. [God] wrote [his laws] on stone [slabs. Then he gave them to Moses to teach them to the people. Although God’s laws condemned the people] to die, [when Moses brought those laws down from Sinai Mountain, God caused Moses’ face to shine] Moses’ face to shine radiantly [to show the people that these laws were God’s laws. It shone]. so brightly that the people of Israel could not keep looking at Moses’ face. [They had to look away]. But the brightness was slowly fading away.
If the system of religion which involved Death, embodied in a written Law and engraved on stones, began amid such glory, that the Israelites were unable to gaze at the face of Moses on account of its glory, though it was but a passing glory,
Now the service that produced death—engraved in letters on stones—came in such glory that the people of Israel could not look directly at Moses' face. This is because of the glory of his face, a glory that was fading.
But if the ministration of death, written [and] engraven on stones, was glorious, so that the children of Israel could not steadfastly behold the face of Moses for the glory of his countenance; which [glory] was to be done away;
But if the ministration of death, written and engraven on stones, was glorious, so that the children of Israel could not steadfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
If, however, the service that proclaims death--its code being engraved in writing upon stones--came with glory, so that the children of Israel could not look steadily on the face of Moses because of the brightness of his face--a vanishing brightness;
But if the service of death, written engraved on stones, came with glory, so that the children of Israel could not look steadfastly on the face of Moses for the glory of his face, which was passing away,
But if the service of death, written engraved on stones, came with glory, so that the children of Israel could not look steadfastly on the face of Moses for the glory of his face, which was passing away,
But if the service of death, written engraved on stones, came with glory, so that the children of Israel could not look steadfastly on the face of Moses for the glory of his face, which was passing away,
But if the service of death, written engraved on stones, came with glory, so that the children of Israel could not look steadfastly on the face of Moses for the glory of his face, which was passing away,
But if the service of death, written engraved on stones, came with glory, so that the children of Israel could not look steadfastly on the face of Moses for the glory of his face, which was passing away,
But if the service of death, written engraved on stones, came with glory, so that the children of Israel could not look steadfastly on the face of Moses for the glory of his face, which was passing away,
And if the mynystracioun of deth write bi lettris in stoonys was in glorie, so that the children of Israel myyten not biholde in to the face of Moises, for the glorie of his cheer, which is auoidid,
and if the ministration of the death, in letters, engraved in stones, came in glory, so that the sons of Israel were not able to look stedfastly to the face of Moses, because of the glory of his face — which was being made useless,
Sed se la administrado mortiga, esprimita per literoj kaj enĉizita sur ŝtonoj, estiĝis en gloro, tiel, ke la Izraelidoj ne povis fikse rigardi la vizaĝon de Moseo pro lia vizaĝa brileco, jam tamen malpliiĝanta,
Enye nyateƒe be Mose xɔ se siwo woŋlɔ ɖe kpe dzi, siwo dzi mawɔmawɔ hea ku vɛ la, le ŋutikɔkɔe gã aɖe me. Eye esi wòtrɔ gbɔ va kple seawo la, keklẽ gã aɖe ƒo xlãe ale gbegbe be Israelviwo mete ŋu kpɔ eƒe ŋkume gɔ̃ o, gake ŋutikɔkɔe ma nu va yi xoxo.
Mutta jos sillä viralla, joka puustavin kautta kuolettaa ja kiviin kuvattu oli, oli senkaltainen kirkkaus, niin ettei Israelin lapset taitaneet katsoa Moseksen kasvoihin, hänen kasvoinsa kirkkauden tähden, joka kuitenkin katoo:
Mutta jos jo kuoleman virka, joka oli kirjaimin kaiverrettu kiviin, ilmestyi kirkkaudessa, niin etteivät Israelin lapset kärsineet katsella Mooseksen kasvoja hänen kasvojensa kirkkauden tähden, joka kuitenkin oli katoavaista,
Doch als de bediening des doods, die met letters in steenen gegraveerd is, in glorie is geweest, zoodat de kinderen Israëls niet konden blijven zien op het aangezicht van Mozes, vanwege de glorie zijns aangezichts die voorbijging,
Or, si le ministère de la mort, gravé en lettres sur des pierres, a été entouré de gloire au point que les fils d'Israël ne pouvaient fixer leurs regards sur la face de Moïse à cause de l'éclat de son visage, tout passager qu'il fût,
Mais si le service de la mort, écrit gravé sur des pierres, est venu avec gloire, de sorte que les enfants d'Israël ne pouvaient pas regarder avec constance le visage de Moïse, à cause de la gloire de son visage, qui passait,
(Or si le ministère de la mort, gravé en lettres sur des pierres, a été introduit avec gloire, de sorte que les fils d’Israël ne pouvaient arrêter leurs yeux sur la face de Moïse, à cause de la gloire de sa face, laquelle devait prendre fin,
Or si le ministère de mort, [écrit] avec des lettres, et gravé sur des pierres, a été glorieux, tellement que les enfants d'Israël ne pouvaient regarder le visage de Moïse, à cause de la gloire de son visage, laquelle devait prendre fin;
Que si le ministère de mort, gravé en lettres sur des pierres, a été environné d’une gloire telle, que les enfants d’Israël ne pouvaient regarder la face de Moïse, à cause de la gloire de son visage, laquelle devait s’évanouir;
Or, si le ministère de la mort, gravé avec des lettres sur des pierres, a été glorieux, au point que les fils d’Israël ne pouvaient fixer les regards sur le visage de Moïse, à cause de la gloire de son visage, bien que cette gloire fût passagère,
Or, si le ministère de la mort, gravé en lettres sur des pierres, a été entouré de gloire au point que les fils d’Israël ne pouvaient fixer leurs regards sur la face de Moïse à cause de l’éclat de son visage, tout passager qu’il fût,
Si le ministère de mort, gravé en lettres sur des tables de pierre, a été entouré d'assez de gloire pour que les fils d'Israël ne pussent fixer leurs regards sur la face de Moïse, à cause de l’éclat passager de son visage,
Or, si le ministère de mort, celui de la lettre, gravée sur des pierres, a été si glorieux que les enfants d'Israël ne pouvaient fixer leurs regards sur le visage de Moïse, à cause de l'éclat de son visage, bien que cet éclat dût s'évanouir;
Or, si le ministère de la mort, gravé avec des lettres sur des pierres, a été accompagné d'une gloire telle que les fils d'Israël ne pouvaient fixer leurs regards sur le visage de Moïse, à cause de la gloire de son visage, toute périssable qu'elle était,
Si le ministère de la mort, gravé en lettres sur la pierre, a été si entouré de gloire que les enfants d'Israël ne pouvaient fixer le visage de Moïse, tellement il resplendissait d'un éclat maintenant anéanti,
Or, si le ministère de la mort, gravé en lettres sur des pierres, a été si glorieux que les enfants d'Israël ne pouvaient arrêter leurs regards sur le visage de Moïse, à cause de l'éclat, pourtant passager, de ce visage,
Hessa gishshi Isiraa7eele nayti iza ayfeson diza boncho gaasotethan Muse ayfeso tishshi histi xeloy istta xonana gakanas hessi guyepe dhayanaysine shuchcha bolla pidalen wooceti xaafetidi hayqo oothos gididaysi bonchon qonccizayssa gidiko,
Wenn aber schon der Dienst, der den Tod verkündigt — dessen Urkunde in Buchstaben auf Stein gegraben war — so herrlich gewesen ist, daß die Kinder Israel das Antlitz Moses wegen des Glanzes auf seinem Angesicht — der doch verschwand — nicht unverwandt ansehen konnten:
Wenn nun schon der Dienst des Todes, der mit Buchstaben auf Stein gegraben war, mit solcher Herrlichkeit erfolgte, daß die Kinder Israels dem Moses nicht ins Antlitz schauen konnten wegen des Glanzes seines Angesichtes, der doch verging,
[Wenn aber der Dienst des Todes, mit Buchstaben in Steine eingegraben, in Herrlichkeit begann, [Eig. ward] so daß die Söhne Israels das Angesicht Moses nicht unverwandt anschauen konnten [Vergl. 2. Mose 34,29-35] wegen der Herrlichkeit seines Angesichts, die hinweggetan werden sollte, [O. die im Verschwinden begriffen war; so auch v 11. 13.]
(Wenn aber der Dienst des Todes, mit Buchstaben in Steine eingegraben, in Herrlichkeit begann, so daß die Söhne Israels das Angesicht Moses' nicht unverwandt anschauen konnten wegen der Herrlichkeit seines Angesichts, die hinweggetan werden sollte,
Wenn aber der Dienst des Todes, mit seiner Buchstabenschrift auf Stein, von solcher Herrlichkeit war, daß die Söhne Israel nicht vermochten dem Moses ins Angesicht zu sehen, wegen der Herrlichkeit seines Angesichts, die doch vergänglich war:
So aber das Amt, das durch die Buchstaben tötet und in die Steine ist gebildet, Klarheit hatte, also daß die Kinder Israel nicht konnten ansehen das Angesicht Mose's um der Klarheit willen seines Angesichtes, die doch aufhöret,
So aber das Amt, das durch die Buchstaben tötet und in die Steine gebildet war, Klarheit hatte, also daß die Kinder Israel nicht konnten ansehen das Angesicht Mose's um der Klarheit willen seines Angesichtes, die doch aufhört,
Wenn nun aber (schon) der Dienst, der den Tod bringt, mit seiner auf Stein eingegrabenen Buchstabenschrift solche Herrlichkeit besaß, daß die Israeliten das Angesicht Moses nicht anzuschauen vermochten wegen des auf seinem Antlitz liegenden Glanzes, der doch wieder verschwand:
Wenn aber der Dienst des Todes durch in Stein gegrabene Buchstaben von solcher Herrlichkeit war, daß die Kinder Israel nicht in das Angesicht Moses zu schauen vermochten wegen der Herrlichkeit seines Antlitzes, die doch vergänglich war,
So aber der Dienst des Todes, mit Buchstaben in Steine gegraben, in Glanz erschien, so daß die Söhne Israels das Angesicht Moses wegen des Glanzes seines Angesichts, der doch vergänglich war, nicht anschauen konnten;
Na rĩrĩ, angĩkorwo ũtungata ũrĩa wa tene, ũrĩa wandĩkĩtwo na ndemwa ihengere-inĩ cia mahiga, wokire ũrĩ na riiri, o nginya andũ a Isiraeli makĩremwo nĩgũikara marorete ũthiũ wa Musa tondũ wa ũrĩa warĩ na riiri, o na gũtuĩka riiri ũcio nĩwathiraga-rĩ,
Shuchcha bolla xaafettida higgey imettiya wode Xoossaa bonchchoy qonccis. Muse som77uwan de7iya bonchchoy dhayishe biyabaa gidikkoka, Isra7eele asay iya som77uwa tishshi oothidi xeellanaw dandda7ibookkona. Hiza, hayqo ehiya higgey hessa mela bonchchon qoncciko,
Yaa balimaama n kpendi nni mi kuuma yaama ke bi den diani a tana po, yaa den pia ti kpiagidi hali ke Isalele yaaba kan den fidi ki diidi Musa kelima yaa kpiagidi n ye o nungi po, ba ke li tie yaa kpiagidi n baa pendi,
Moanla li ya tie ya tuoli n den tunni yeni ya. Tili n den diani a tanpaba po ki yegi yeni mi kuma den cuanni ti kpiagidi yali ki Isalele yaaba kan fidi ki diidi mousa nunga, kilima o tienu kpiagidi den gbie o nunga ya kpiagidi n den pia mi pendima.
ει δε η διακονια του θανατου εν γραμμασιν εντετυπωμενη εν λιθοις εγενηθη εν δοξη ωστε μη δυνασθαι ατενισαι τους υιους ισραηλ εις το προσωπον μωυσεως δια την δοξαν του προσωπου αυτου την καταργουμενην
Αλλ' εάν η διακονία του θανάτου η εν γράμμασιν εντετυπωμένη εις λίθους έγεινεν ένδοξος, ώστε οι υιοί Ισραήλ δεν ηδύναντο να ενατενίσωσιν εις το πρόσωπον του Μωϋσέως διά την δόξαν του προσώπου αυτού την μέλλουσαν να καταργηθή,
ει δε η διακονια του θανατου εν γραμμασιν εντετυπωμενη εν λιθοις εγενηθη εν δοξη ωστε μη δυνασθαι ατενισαι τους υιους ισραηλ εις το προσωπον μωυσεως δια την δοξαν του προσωπου αυτου την καταργουμενην
ει δε η διακονια του θανατου εν γραμμασιν εντετυπωμενη εν λιθοισ εγενηθη εν δοξη ωστε μη δυνασθαι ατενισαι τουσ υιουσ ισραηλ εισ το προσωπον μωυσεωσ δια την δοξαν του προσωπου αυτου την καταργουμενην
Εἰ δὲ ἡ διακονία τοῦ θανάτου ἐν γράμμασιν ἐντετυπωμένη ἐν λίθοις ἐγενήθη ἐν δόξῃ, ὥστε μὴ δύνασθαι ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ πρόσωπον Μωϋσέως διὰ τὴν δόξαν τοῦ προσώπου αὐτοῦ τὴν καταργουμένην,
Εἰ δὲ ἡ διακονία τοῦ θανάτου ἐν γράμμασιν ἐντετυπωμένη λίθοις ἐγενήθη ἐν δόξῃ, ὥστε μὴ δύνασθαι ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ πρόσωπον Μωϋσέως διὰ τὴν δόξαν τοῦ προσώπου αὐτοῦ τὴν καταργουμένην,
Εἰ δὲ ἡ διακονία τοῦ θανάτου ἐν ⸀γράμμασιν⸀ἐντετυπωμένηλίθοις ἐγενήθη ἐν δόξῃ, ὥστε μὴ δύνασθαι ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ πρόσωπον Μωϋσέως διὰ τὴν δόξαν τοῦ προσώπου αὐτοῦ τὴν καταργουμένην,
εἰ δὲ ἡ διακονία τοῦ θανάτου ἐν (γράμμασιν *NK(o)*) ἐντετυπωμένη (ἐν *k*) λίθοις ἐγενήθη ἐν δόξῃ, ὥστε μὴ δύνασθαι ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ πρόσωπον Μωϋσέως διὰ τὴν δόξαν τοῦ προσώπου αὐτοῦ τὴν καταργουμένην,
ει δε η διακονια του θανατου εν γραμμασιν εντετυπωμενη εν λιθοις εγενηθη εν δοξη ωστε μη δυνασθαι ατενισαι τους υιους ισραηλ εις το προσωπον μωσεως δια την δοξαν του προσωπου αυτου την καταργουμενην
Εἰ δὲ ἡ διακονία τοῦ θανάτου ἐν γράμμασιν ἐντετυπωμένη λίθοις ἐγενήθη ἐν δόξῃ, ὥστε μὴ δύνασθαι ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ πρόσωπον Μωϋσέως, διὰ τὴν δόξαν τοῦ προσώπου αὐτοῦ, τὴν καταργουμένην,
ει δε η διακονια του θανατου εν γραμμασιν εντετυπωμενη εν λιθοις εγενηθη εν δοξη ωστε μη δυνασθαι ατενισαι τους υιους ισραηλ εις το προσωπον μωσεως δια την δοξαν του προσωπου αυτου την καταργουμενην
Εἰ δὲ ἡ διακονία τοῦ θανάτου ἐν γράμμασιν, ἐντετυπωμένη ἐν λίθοις, ἐγενήθη ἐν δόξῃ, ὥστε μὴ δύνασθαι ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ πρόσωπον Μωϋσέως διὰ τὴν δόξαν τοῦ προσώπου αὐτοῦ, τὴν καταργουμένην,
ει δε η διακονια του θανατου εν γραμμασιν εντετυπωμενη εν λιθοις εγενηθη εν δοξη ωστε μη δυνασθαι ατενισαι τους υιους ισραηλ εις το προσωπον μωσεως δια την δοξαν του προσωπου αυτου την καταργουμενην
Εἰ δὲ ἡ διακονία τοῦ θανάτου ἐν γράμμασιν, ἐντετυπωμένη ἐν λίθοις, ἐγενήθη ἐν δόξῃ, ὥστε μὴ δύνασθαι ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ πρόσωπον Μωσέως διὰ τὴν δόξαν τοῦ προσώπου αὐτοῦ, τὴν καταργουμένην,
ει δε η διακονια του θανατου εν γραμμασιν εντετυπωμενη εν λιθοις εγενηθη εν δοξη ωστε μη δυνασθαι ατενισαι τους υιους ισραηλ εις το προσωπον μωσεως δια την δοξαν του προσωπου αυτου την καταργουμενην
ει δε η διακονια του θανατου εν γραμμασιν εντετυπωμενη εν λιθοις εγενηθη εν δοξη ωστε μη δυνασθαι ατενισαι τους υιους ισραηλ εις το προσωπον μωσεως δια την δοξαν του προσωπου αυτου την καταργουμενην
εἰ δὲ ἡ διακονία τοῦ θανάτου ἐν γράμματι, ἐντετυπωμένη λίθοις, ἐγενήθη ἐν δόξῃ, ὥστε μὴ δύνασθαι ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ πρόσ ωπον Μωυσέως διὰ τὴν δόξαν τοῦ προσώπου αὐτοῦ τὴν καταργουμένην,
ει δε η διακονια του θανατου εν γραμμασιν εντετυπωμενη λιθοις εγενηθη εν δοξη ωστε μη δυνασθαι ατενισαι τους υιους ισραηλ εις το προσωπον μωυσεως δια την δοξαν του προσωπου αυτου την καταργουμενην
ει δε η διακονια του θανατου εν γραμμασιν εντετυπωμενη εν λιθοις εγενηθη εν δοξη ωστε μη δυνασθαι ατενισαι τους υιους ισραηλ εις το προσωπον μωυσεος δια την δοξαν του προσωπου αυτου την καταργουμενην
εἰ δὲ ἡ διακονία τοῦ θανάτου ἐν γράμμασιν ἐντετυπωμένη λίθοις ἐγενήθη ἐν δόξῃ, ὥστε μὴ δύνασθαι ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ πρόσωπον Μωϋσέως διὰ τὴν δόξαν τοῦ προσώπου αὐτοῦ τὴν καταργουμένην,
ବ୍ରି ଆଡ଼ାତ୍ରା ଗୁଆର୍କ୍ନେ ମସାନେ ନିୟମ୍ନେ ତିଆର୍ ବେଲା ଇସ୍ପର୍ନେ ମଇମା ତ୍ନା ଲେଃକେ । ଆତେନ୍ ମଇମା ତାର୍କିଗ୍ ଲିଗ୍ ୱେଲେଲା ଡିଗ୍ ମସାନେ ତାର୍କିଗ୍ ସାର୍ମୁଆଁ ପାକା ଇସ୍ରାଏଲ୍ ରେମୁଆଁଇଂ କେୟା ଆୟା ଆର୍କେ ଣ୍ତୁ । ଆଃଗୁଏନେ ନିଅମ୍ ଜଦି ଦେକ୍ରକମ୍ ସନ୍ମାନ୍ ଏତେ ତ୍ନା ଲେଃକେ
અને મરણની સેવા જેનાં અક્ષરો પથ્થરો પર કોતરેલા હતા; તે જો એટલી ગૌરવવાળી હતી કે ઇઝરાયલી લોકો મૂસાના મુખ પરનું તેજ જે ટળી જનારું હતું તે તેજને લીધે તેના મુખ પર ધારીને જોઈ શક્યાં નહિ.
Yo te make lalwa a lèt pa lèt sou de moso wòch plat. Pouvwa Bondye a te parèt aklè lè li t'ap bay li. Lè sa a, figi Moyiz te sitèlman klere, moun pèp Izrayèl yo pa t' ka fiske je yo sou li. Men, figi Moyiz la pa t'ap rete klere tout tan. Si travay lalwa a, ki te la pou bay lanmò, te parèt konsa,
Men si zèv lanmò a, ak lèt la byen grave sou wòch te vini avèk glwa, jis pou fis Israël yo pa t kapab fikse atansyon yo sou figi Moïse akoz de glwa a figi li, malgre briyans lan te kòmanse ap bese,
मूसा नबी के नियम-कायदे जो पत्थर की पट्टियाँ पै लिखे गये थे, तब परमेसवर की महिमा ओड़ै जाहिर होई थी, उस कारण भोत बखत ताहीं इस्राएल के माणस मूसा नबी का चेहरा भी कोनी देक्खण पाए थे, क्यूँके उसका चेहरा तेजोमय था, उसके चेहरे का तेज ज्यादा बखत ताहीं कोनी रह सका, इस करकै मूसा नबी ताहीं जो नियम-कायदे दिए गये थे, वे मौत नै लेकै आवै थे। तो पवित्र आत्मा का काम जो नये करार के मुताबिक सै, वो और भी तेजोमय होवैगा।
To, in hidimar da ta kawo mutuwa, wadda an rubuta a kan allon dutse, ta zo da ɗaukaka har Isra’ilawa suka kāsa duban fuskar Musa saboda tsananin haskenta, ko da yake mai shuɗewa ce,
To hidimar da ta haifar da mutuwa- wadda aka rubuta bisa duwatsu- ta zo cikin irin wannan daukaka da har Israila ba su iya kallon fuskar Musa kai tsaye ba. Wannan kuwa saboda daukakar da ke fuskarsa ne, daukaka mai shudewa.
Ina paha ua nani ka oihana no ka make i kakauia maloko o na pohaku me na huaolelo, i hiki ole i na mamo a Iseraela ke haka pono aku i ka maka o Mose, no ke alohi o kona maka, ka mea e nalowale ana;
| השיטה הישנה של חוקי התורה, אשר הביאה מוות, לוותה בהוד כה רב, עד כי בני־ישראל לא יכלו להביט בפניו של משה. שכן במסרו לעם את לוחות הברית זרחו פניו בכבוד ה׳, אם כי הזוהר כבר החל לחלוף. |
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और यदि मृत्यु की यह वाचा जिसके अक्षर पत्थरों पर खोदे गए थे, यहाँ तक तेजोमय हुई, कि मूसा के मुँह पर के तेज के कारण जो घटता भी जाता था, इस्राएली उसके मुँह पर दृष्टि नहीं कर सकते थे।
यदि पत्थर की पटिया पर खोदे गए अक्षरों में अंकित मृत्यु की वाचा इतनी तेजोमय थी कि इस्राएल के वंशज मोशेह के मुख पर अपनी दृष्टि स्थिर रख पाने में असमर्थ थे—यद्यपि यह तेज धीरे धीरे कम होता जा रहा था.
Ha pedig a halálnak betűkkel kövekbe vésett szolgálata dicsőséges volt, úgyhogy Izrael fiai nem is nézhettek Mózes arcára, arcának mulandó dicsősége miatt,
Ha pedig a halálnak betűkkel kövekbe vésett szolgálata dicsőséges vala, úgyhogy Izráel fiai nem is nézhettek Mózes orczájára arczának elmúló dicsősége miatt:
Gamli sáttmálinn – þetta gamla lagakerfi sem leiddi til dauða – byrjaði í slíkri dýrð að fólk þoldi ekki að horfa framan í Móse þegar hann færði því lög Guðs, því að andlit hans ljómaði af dýrð Guðs. Samt fölnaði sá ljómi brátt.
Ma ọ bụrụ nʼije ozi ahụ nke na-eweta ọnwụ bụ nke e gbunyere nʼelu nkume ji ebube dị ukwuu bịa, nke mere na ụmụ Izrel apụghị ilegide Mosis anya nʼihu mgbe o si nʼelu ugwu Saịnaị rịdata nʼihi ebube nke ihu ya, bụ ebube nke na-agabiga agabiga,
Ita, ti aramid iti patay a naikitikit kadagiti letra kadagiti bato ket immay iti kasta unay a kinadayag a dagiti tattao ti Israel a saanda nabaelan ti kumita ti rupa ni Moises. Gapu daytoy iti dayag iti rupana, maysa a dayag nga agpukpukaw.
Pada waktu perjanjian yang membawa kematian itu dibuat dan diukir pada batu, cahaya Allah bersinar dengan cemerlang pada muka Musa. Cahayanya begitu gemilang sehingga bangsa Israel tidak sanggup memandang muka Musa, sekalipun cahaya pada mukanya itu sudah mulai pudar pada waktu itu. Nah, kalau pembuatan perjanjian yang membawa kematian itu diresmikan dengan kecemerlangan yang begitu besar,
Namun, cara lama berhubungan dengan Allah, yang ditulis dalam huruf-huruf yang dipahat di batu, berakhir dengan kematian, meskipun itu datang dengan kemuliaan Allah — sedemikian rupa sehingga orang Israel bahkan tidak tahan melihat wajah Musa karena itu bersinar begitu terang, meskipun kemuliaan memudar.
Pelayanan yang memimpin kepada kematian terukir dengan huruf pada loh-loh batu. Namun demikian kemuliaan Allah menyertainya waktu ia diberikan. Sebab sekalipun pudar juga, cahaya muka Musa begitu cemerlang, sehingga mata orang-orang Israel tidak tahan menatapnya. Jika pelayanan itu datang dengan kemuliaan yang demikian
Perjanjian lama yang diukir pada batu memang disertai dengan kemuliaan Allah. Meski begitu, perjanjian tersebut membawa kita kepada kematian. Pada waktu perjanjian itu diberikan, sinar kemuliaan terpancar dari wajah Musa sehingga orang Israel tidak tahan memandang wajahnya. Tetapi sinar kemuliaan itu hanya sementara.
Itungo ele umulemo nuansha naeusesilwe kuuandeki migulya amagwe aezile kuukulu kena iantu akuisilaeli shanga aiagozile ung'wi ung'wi muusu nuang'wa Musa. Kunsoko eye uukulu nue usu wakwe, ukulu naeukulimansiila.
Ora, se il ministerio della morte, [che non era se non] in lettere, scolpito in pietre, fu glorioso, talchè i figliuoli d'Israele non potevano riguardar fiso nel volto di Mosè, per la gloria del suo volto (la qual [però] dovea essere annullata),
Se il ministero della morte, inciso in lettere su pietre, fu circonfuso di gloria, al punto che i figli d'Israele non potevano fissare il volto di Mosè a causa dello splendore pure effimero del suo volto,
Ora se il ministerio della morte scolpito in lettere su pietre fu circondato di gloria, talché i figliuoli d’Israele non poteano fissar lo sguardo nel volto di Mosè a motivo della gloria, che pur svaniva, del volto di lui,
A nyertike tize ti katuma ka Musa a pum a poo kage be sa umasirka ukani iwono ini azikinkatuma me ini nikara, anu uisraila wadiri ace u ira Umusa barki masaa makani mawu madangdang. Matuma kayenne kazi ku aka kani.
石に彫り書されたる死の法の職にも光榮ありて、イスラエルの子 等はそのやがて消ゆべきモーセの顏の光榮を見つめ得ざりし程ならんには、
もし石に彫りつけた文字による死の務が栄光のうちに行われ、そのためイスラエルの子らは、モーセの顔の消え去るべき栄光のゆえに、その顔を見つめることができなかったとすれば、
もし石に刻まれた文字による、死の務めにも栄光があって、モーセの顔の、やがて消え去る栄光のゆえにさえ、イスラエルの人々がモーセの顔を見つめることができなかったほどだとすれば、
イスラエルの子等、モイゼの顔の終ある光榮の為に、其顔を熟視め得ざりし程に、死の役すら文字にて石に刻銘けられ、光榮の中に在りたれば、
ଆରି ଅରେଙ୍ ପଟାଲୋଙନ୍ ଆଇଡିଡନ୍ ଆ ବନାଁୟ୍ବର୍ ଇସ୍ରାଏଲ୍ମରଞ୍ଜିଆଡଙ୍ ତନିୟନ୍ ଆଡ୍ରେଏନ୍ ଆଡିଡ୍, ତିଆତେ ଏତ୍ତେଲେ ଗନୁଗୁ ପନେମେଙ୍ଡାଗୋ ଡେଏନ୍ ଡ, ଇସ୍ରାଏଲ୍ମରଞ୍ଜି ମୋସାନ୍ ଆ ସାଆର୍ ମୁକ୍କା ଗିୟ୍ଲେ ଅଃର୍ରପ୍ତିଲଜି; ରନବୁନ୍ ଆପ୍ରାଙ୍ତାଞନ୍ ଆ ବନାଁୟ୍ବର୍ ଏତ୍ତେଲେ ଗନୁଗୁ ପନେମେଙ୍ଡାଗୋ ଡେଏନ୍ ଡେନ୍,
Ri taqanik ri kakamisanik cho abꞌaj xtzꞌibꞌax wi, sibꞌalaj nim uqꞌij, ri aꞌj Israel man xekwin taj xkikaꞌyej ri upalaj ri Moisés rumal ri juluwem ri karepqꞌun chupalaj ri xa kasach uwach.
Hagi, havere erivakakino krente'nea avompinti fri'zana avareno neazamofo eri'zamo masa'ane e'ne. Hu'negu Israeli vahe'mo'za, Zamavuginki hige'za Mosesena avugosafina onke'naze. Na'ankure masazamo avugosafintira remsa hige'za nonkageno, ana msamo'a akoheno avugosafintira resu hu'ne. (Diu-Kas 35)
ಕಲ್ಲಿನ ಮೇಲೆ ಅಕ್ಷರಗಳನ್ನು ಕೆತ್ತಿಸಿದ್ದೂ, ಮರಣವನ್ನುಂಟುಮಾಡುವಂಥದ್ದೂ ಆಗಿರುವ ಆ ಸೇವೆಯು ಮಹಿಮೆಯಿಂದ ಕೂಡಿದ್ದಾಗಿತ್ತು. ಕುಂದಿಹೋಗುವಂಥ ಆ ಮಹಿಮೆಯಿಂದ ತುಂಬಿದ ಮೋಶೆಯ ಮುಖವನ್ನು ಇಸ್ರಾಯೇಲರಿಗೆ ದಿಟ್ಟಿಸಿ ನೋಡಲು ಸಾಧ್ಯವಾಗಲಿಲ್ಲ.
ಕಲ್ಲಿನ ಮೇಲೆ ಕೊರೆಯಲಾದ ಮೃತ್ಯುಕಾರಕವಾದ ಈ ಶಾಸನ ಅಷ್ಟು ಮಹಿಮೆಯಿಂದ ಕೂಡಿದ್ದಾಗಿತ್ತು. ಆ ಮಹಿಮೆಯಿಂದ ಮೋಶೆಯ ಮುಖವನ್ನು ಆವರಿಸಿದ್ದ ಮಹಿಮೆಯೂ ಕುಂದಿಹೋಗುವಂಥದ್ದಾಗಿದ್ದರೂ ಆ ಮಹಿಮೆಯಿಂದಾಗಿ ಆತನ ಮುಖವನ್ನು ದಿಟ್ಟಿಸಿ ನೋಡಲು ಇಸ್ರಾಯೇಲರಿಗೆ ಆಗಲಿಲ್ಲ.
Woli omulimu gwo kufwa gwaliga kusong'owe ingulu ya mabhui yejile kwa likusho ati abhanu bha Israeli bhatalolele kubwambilo obhusu bwa Musa. Inu ni kwo kubha likusho lyo bhusu bwae, likusho linu lyaliga elyo kuwao.
Leino uvuvombeli vula uvwa vufwe uvuvwasimbiwe pakhipanga pu na vwope vwale nuvudwadwa ukhuta avanya Israeli valekhe ukhulungama amiho ngavo kwa Mose khumiho. Ulwakhuva ale idwadwa, nuvudwadwa avuvwayanghangha.
Henu mbhombho ya kifo ya ichongibhu kiherufi lbhaa panani pamaganga ili kuhida kwa namna ya utukufu kwa bhanu bha Israel bhalangi lilepi moja kwa moja mu pamiu mwa Musa. Eye ndabha ya utukufu wa pamiu paki, utukufu wawafifiliai.
돌에 써서 새긴 죽게 하는 의문(儀文)의 직분도 영광이 있어 이스라엘 자손들이 모세의 얼굴의 없어질 영광을 인하여 그 얼굴을 주목하지 못하였거든
돌에 써서 새긴 죽게 하는 의문의 직분도 영광이 있어 이스라엘 자손들이 모세의 얼굴의 없어질 영광을 인하여 그 얼굴을 주목하지 못하였거든
돌에 써서 새긴 죽게 하는 의문(儀文)의 직분도 영광이 있어 이스라엘 자손들이 모세의 얼굴의 없어질 영광을 인하여 그 얼굴을 주목하지 못하였거든
Kais sie leta ke Ma Sap tuh tafleyuk ke eot, ac wolana lun God sikme ke pacl se orekla ah. Saromrom ke mutal Moses finne fahsr in efla, a srakna yohk kuiya pwanang mwet Israel koflana ngetang suilya. Wolana ke Ma Sap uh (su pwanang in oasr misa) fin ouinge,
Hanu isevelezo ivaleti ifu- miñolo i chakwilwe ha mabwe- kuvezi ikanya ku vaantu va Iselaele ichita kuti mane vaantu kana vavali kuwola kulola muchi fateho cha' Mushe. Ibali ibaka lya nkanya ibena ha chifateho chakwe, inkanya ivali kumana kani kani.
| ئەگەر بێتو ئەو خزمەتەی کە بووە هۆی مردن و بە پیت لەسەر بەرد هەڵکەنراو بوو بە شکۆوە هاتبێت، تەنانەت نەوەی ئیسرائیل نەیانتوانی تەماشای ڕووی موسا بکەن، لەبەر شکۆی ڕووی کە فەوتاوە، |
ଅ଼ଡ଼େ ତୀର୍ସିତି ୱାଲି ପା଼ଟାତା ରା଼ସ୍କି ଆ଼ହାମାନି ହା଼ୱି କିନି ମ଼ସା ମେ଼ରାତି ସେ଼ବା କାମା ଇଲେତି ଗାୱୁରମି ତ଼ଞ୍ଜାଆ଼ହାମାଚେ, ଇଚିହିଁ ଇସ୍ରାୟେଲ ଲ଼କୁ ମ଼ସା ମୂମ୍ବୁତି ନା଼ସା ଆ଼ନି ଉଜେଡ଼ି ତାକି ଏ଼ୱାଣି ମୂମ୍ବୁ ମେସାଲି ଆ଼ଡାଆତେରି,
Quod si ministratio mortis litteris deformata in lapidibus fuit in gloria, ita ut non possent intendere filii Israël in faciem Moysi propter gloriam vultus ejus, quæ evacuatur:
Quod si ministratio mortis litteris deformata in lapidibus, fuit in gloria, ita ut non possent intendere filii Israel in faciem Moysi propter gloriam vultus eius, quæ evacuatur:
Quod si ministratio mortis litteris deformata in lapidibus, fuit in gloria, ita ut non possent intendere filii Israel in faciem Moysi propter gloriam vultus eius, quæ evacuatur:
Quod si ministratio mortis litteris deformata in lapidibus fuit in gloria, ita ut non possent intendere filii Israël in faciem Moysi propter gloriam vultus ejus, quæ evacuatur:
quod si ministratio mortis litteris deformata in lapidibus fuit in gloria ita ut non possent intendere filii Israhel in faciem Mosi propter gloriam vultus eius quae evacuatur
Quod si ministratio mortis litteris deformata in lapidibus, fuit in gloria, ita ut non possent intendere filii Israel in faciem Moysi propter gloriam vultus eius, quae evacuatur:
Un ja tam nāves amatam, kas iezīmēts raksta zīmēs un akmeņos, bijis spožums, tā ka Israēla bērni nevarēja uzskatīt Mozus vaigu viņa vaiga spožuma dēļ kam bija jāzūd:
Sik’oyo, soki lotomo ya kufa, oyo ekomamaki na likolo ya bitando ya mabanga, eyaki na nkembo, na ndenge ete bana ya Isalaele balongaki te kowumela kotala elongi ya Moyize likolo ya kongenga ya nkembo na yango, nzokande nkembo yango esengelaki kosila,
यदि मूसा की वा व्यवस्था की सेवकायी को अक्षर गोटा पर खोद्यो गयो होतो, यहां तक तेजोमय भयी कि मूसा को मुंह पर को तेज को वजह जो घटत भी जात होतो, इस्राएली ओको मुंह पर नजर नहीं कर सकत होतो।
Kale obanga obuweereza bw’amateeka agaleeta okufa agaayolebwa ku mayinja bwaleetebwa n’ekitiibwa kingi, eri abaana ba Isirayiri, abantu ne batasobola na kutunula mu maaso ga Musa, olw’ekitiibwa ekyali kiva ku maaso ge, ekyali kigenda okuggwaako,
जे मौता रा से बिधान, जेतेरे अक्षर पात्थरा पाँदे खणे थे, एथो तक तेजोमय ऊई की मूसे रे मुंओ पाँदले तेजो री बजअ ते जो कटदा बी जाओ था, इस्राएली तेसरे मुंओ पाँदे देखी नि सको थे।
Fa raha ny fanompoana nitondra fahafatesana aza, izay voasoratra teo amin’ ny vato, no nisy voninahitra, ka ny Zanak’ Isiraely tsy nahabanjina ny tavan’ i Mosesy noho ny voninahitry ny tavany izay nihalevona,
Aa naho an’ engeñe ty nitotsaha’ i fitoroñam-pihomahañe an-tsokitse pinatetse am-batoy, ie tsy nahafitalatse ty lahara’ i Mosè o ana’ Israeleo ty amy engen-dahara’ey—ie nipoa-mavo,
എന്നാൽ കല്ലിൽ അക്ഷരമായി കൊത്തിയിരുന്ന മരണത്തിന്റെ ശുശ്രൂഷ, മങ്ങിപ്പോകുന്നതായ മോശെയുടെ മുഖതേജസ്സുനിമിത്തം യിസ്രായേൽ മക്കൾക്ക് അവന്റെ മുഖത്ത് നോക്കിക്കൂടാതവണ്ണം
എന്നാൽ കല്ലിൽ അക്ഷരമായി കൊത്തിയിരുന്ന മരണശുശ്രൂഷ, നീക്കം വരുന്നതായ മോശെയുടെ മുഖതേജസ്സുനിമിത്തം യിസ്രായേൽമക്കൾക്കു അവന്റെ മുഖത്തു നോക്കിക്കൂടാതവണ്ണം
എന്നാൽ കല്ലിൽ അക്ഷരമായി കൊത്തിയിരുന്ന മരണശുശ്രൂഷ, നീക്കം വരുന്നതായ മോശെയുടെ മുഖതേജസ്സുനിമിത്തം യിസ്രായേൽമക്കൾക്കു അവന്റെ മുഖത്തു നോക്കിക്കൂടാതവണ്ണം
കല്ലിൽ കൊത്തപ്പെട്ടതും മരണംമാത്രം കൊണ്ടുവന്നതുമായ ശുശ്രൂഷ വന്നുചേർന്നത് തേജസ്സോടുകൂടെ ആയിരുന്നു. തൽഫലമായി മോശയ്ക്കുണ്ടായ മുഖതേജസ്സ്, താൽക്കാലികമായിരുന്നിട്ടും, ഇസ്രായേല്യർക്ക് അദ്ദേഹത്തിന്റെ മുഖത്ത് സൂക്ഷിച്ചുനോക്കുക അസാധ്യമായിരുന്നു.
Wayel yathang adu nunggi korbakta mayek haktuna ikhi aduga madu pinakhiba matam aduda Tengban Mapugi matik mangal adu ukhi. Aduga matik mangal adu adukki matik kankhi haibadi Moses-ki maithongda tariba matik mangal aduna sitharaklaba phaobada Israel machasingna Moses-ta yengba ngamkhide. Asiba purakpa wayel yathang asinaphaoba asigumba matik mangal asiga loinana laklabadi,
पण दगडावर कोरलेल्या अक्षरात लिहिलेली मरणाची सेवा इतकी गौरवी झाली की, इस्राएल लोक मोशेच्या तोंडावरील तेज, जे नाहीसे होत चालले होते, त्या तेजामुळे त्याच्या तोंडाकडे दृष्टी लाववत नव्हती.
ମୁଶା ନାବୀଆଃ ଆନ୍ଚୁ ଦିରି ଚେତାନ୍ରେ ଖଦାକାନ୍ ତାଇକେନା । ଏନାରେ ପାର୍ମେଶ୍ୱାର୍ଆଃ ସେୱାକାମିରେ ନେ'ଲେକା ମାନାରାଙ୍ଗ୍ ଉଦୁବାକାନ୍ ତାଇକେନା । ଆଡଃ ଏନ୍ ମାନାରାଙ୍ଗ୍ରେୟାଃ ମାର୍ସାଲ୍ରାଃ ରାଁପ୍ ତେଜ୍ କା ତାଇକେନ୍ରେୟ, ଇସ୍ରାଏଲ୍ ହଡ଼କ ମାସ୍କାଲ୍ସାଃତେ କାକ ନେଲ୍ ଦାଡ଼ିକେଦା । ଗନଏଃ ଆଉୱେତାନ୍ ଆନ୍ଚୁ ନେ'ଲେକା ହବାଅଃତାନ୍ରେଦ,
Shalia jashinkujandikwa mwiipande ya maganga. Ikabhe mpelo gwakwe shiwo, ukonjelo gwabho gwashinkupunda mpaka bha Ishilaeli bhashinkulepelanga kwaalola a Musha kumeyo, ligongo lya ng'anyima kwabho. Kung'anyima kwabho kwangalonjeya. Bhai, ibhaga Shalia jipeleshela kuwa jatendeshe kwa ukonjelo gwa nneyo,
ကျောက်ပြားပေါ်၌အက္ခရာတင်ထားသည့် ပညတ်ကိုပေးအပ်စဉ်က ဘုရားသခင်၏ ဘုန်းအသရေတော်ထွန်းလင်းတောက်ပတော် မူ၏။ ထိုဘုန်းအသရေတော်၏ရောင်ပြန်ဟပ် မှုသည် မောရှေ၏မျက်နှာမှတဖြည်းဖြည်း မှေးမှိန်စပြုသော်လည်း လွန်စွာတောက်ပ လျက်ပင်ရှိနေသေးသဖြင့် ဣသရေလ အမျိုးသားတို့သည်သူ့ကိုစေ့စေ့မကြည့် နိုင်ကြ။ သေခြင်းတရားကိုဖြစ်ပေါ်စေ သည့်ပညတ်တရားကို ဤသို့သောဘုန်း အသရေနှင့်ပေးအပ်တော်မူပါလျှင်၊-
ထိုမှတပါး ပျောက်တတ်သော ရောင်ခြည်တည်းဟူသော မောရှေ၏မျက်နှာမှ ထွက်သောရောင်ခြည် ကြောင့်၊ ဣသရေလအမျိုးသားတို့သည် သူ၏မျက်နှာကို စေ့စေ့မကြည့်ရှုနိုင်သည်တိုင်အောင်၊ ကျောက်ပြားပေါ်၌ အက္ခရာတင်၍ ရေးထားသောသေခြင်း၏တရားသည် ဘုန်းအာနုဘော်နှင့် ပြည့်စုံသည်မှန်လျှင်၊
ထိုမှတစ်ပါး ပျောက် တတ်သော ရောင်ခြည်တည်းဟူသောမောရှေ ၏မျက်နှာ မှ ထွက်သောရောင်ခြည် ကြောင့် ၊ ဣသရေလ အမျိုးသား တို့သည် သူ ၏မျက်နှာ ကိုစေ့စေ့ မ ကြည့်ရှုနိုင် သည်တိုင်အောင် ၊ ကျောက် ပြားပေါ်၌ အက္ခရာတင် ၍ ရေး ထားသောသေခြင်း ၏တရား သည် ဘုန်း အာနုဘော်နှင့် ပြည့်စုံ သည်မှန်လျှင် ၊
Na, mehemea te minitatanga o te mate i tuhituhia nei, i whaoa nei ki nga kohatu, i puta kororia mai, i kore ai e taea e nga tama a Iharaira te titiro matatau atu ki te mata o Mohi i te kororia o tona mata; he kororia ia e memeha ana:
Hoilebi juntu porisorja pora mrityu anise- juntu pathor khan te khundi kene likhise- iman mohima te ahise, juntu nimite Israel laga bacha khan Moses laga mukh phine sabole para nai, kele koile tai mukh laga mohima to komti hoi asele,
Hootthe ah jongkho ni raang kota, eno erah kota adoh Rangte chaan aphaan ah dongjat thuk rumta. Moses the akhoh phaak ah taat moondat adi uh Ijirel mina loong ah ih neng mik ih tanaan sok rumta. Enoobah Hootthe marah ih etek ih thukla ah emathan ih phaakjaaja ang abah,
Nxa imfundiso eyaletha ukufa eyayibhalwe ngamabala elitsheni, yeza lenkazimulo, ukuze abako-Israyeli bangabukhangeli kokuphela ubuso bukaMosi ngenxa yenkazimulo yabo, lanxa nje yayisifiphala,
Kodwa uba inkonzo yokufa, emabaleni, abazwe ematsheni, yafikela enkazimulweni, kwaze kwathi abantwana bakoIsrayeli behluleka ukujolozela ubuso bukaMozisi ngenxa yenkazimulo yobuso bakhe, eyenziwa yaphela,
Nambeambe kazi ya kiwo itichongwa katika herufi nnani ya maliwe iisile kwa namna ya utukufu panga bandu ba Israeli balilinga kwaa bene ila pitya minyo ga Musa. Ayee nga sababu ya utukufu wa minyo gake, utukufu ambao wabile wafifia.
अब ढुङ्गामा कुँदिएको मृत्यु ल्याउने अक्षर यस्तो महिमासँग इस्राएलीहरूको बिचमा आयो कि इस्राएलीहरूले मोशाको अनुहार सिधै हेर्न सकेनन् । यो उनको अनुहारको महिमाको कारणले गर्दा हो, जुन महिमा मन्द हुँदै थियो ।
Malagizu gayandikiwi panani ya hipandi ya maganga vyevihongoliwi. Pamonga na kujova mwishu waki ulongosa mulifwa, ukulu waki wavili ukulu neju hati vandu va Isilaeli nakuhotola kuulola pamihu pa Musa ndava ya kung'asima kwaki. Kavili kung'asima kula kwavili mulukumbi ndu. Hinu malagizu gegaletili lifwa yavi na ukulu neju,
Dersom da dødens tjeneste, som med bokstaver var innhugget i stener, fremtrådte i herlighet, så at Israels barn ikke tålte å se på Mose åsyn for hans åsyns herlighets skyld, som dog svant,
Den gamle pakten mellom Gud og Israels folk, bygget på en lov som var hogget inn i steintavler. Den pakten førte til døden. Likevel strålte ansiktet til Moses så sterkt av Guds herlighet da han kom ned fra fjellet med steintavlene, at folket ikke våget å se på ham. Etter en tid bleknet stråleglansen. Dersom den gamle pakten allerede var så fylt av Guds herlighet, hvor mye mer av Guds herlighet skal da ikke finnes i den nye pakten, der Guds Ånd gir evig liv?
Når då daudens tenesta, som var innhoggi med bokstavar på steinar, kom med herlegdom, so Israels-borni ikkje greidde å sjå på Mose åsyn på grunn av herlegdomen i hans åsyn, endå det var ein som kvarv burt,
ଆଉ, ଯଦି ଅକ୍ଷରରେ ପ୍ରସ୍ତର ଉପରେ ଖୋଦିତ ମୃତ୍ୟୁଦାୟକ ବ୍ୟବସ୍ଥାର ସେବାକାର୍ଯ୍ୟ ଏପରି ଗୌରବରେ ପ୍ରକାଶିତ ହୋଇଥିଲା ଯେ, ଇସ୍ରାଏଲ ଲୋକମାନେ ମୋଶାଙ୍କ ମୁଖର କ୍ଷଣସ୍ଥାୟୀ ତେଜ ସକାଶେ ତାହାଙ୍କ ମୁଖପ୍ରତି ସ୍ଥିର ଦୃଷ୍ଟିରେ ଚାହିଁ ପାରିଲେ ନାହିଁ,
Erga tajaajilli duʼa fide kan qubeedhaan dhagaa irratti qirixame sun hamma Israaʼeloonni sababii ulfina isaa kan irraa badaa deemu sanaatiif xiyyeeffatanii fuula Musee ilaaluu hin dandeenyetti ulfinaan dhufee,
ਪਰੰਤੂ ਜੇ ਮੌਤ ਦੀ ਲਿਖਤ ਜਿਹੜੀ ਅੱਖਰਾਂ ਨਾਲ ਅਤੇ ਪੱਥਰਾਂ ਉੱਤੇ ਉੱਕਰੀ ਹੋਈ ਸੀ ਐਨੇ ਤੇਜ ਨਾਲ ਹੋਈ ਜੋ ਮੂਸਾ ਦੇ ਚਿਹਰੇ ਦੇ ਤੇਜ ਦੇ ਕਾਰਨ ਜੋ ਭਾਵੇਂ ਅਲੋਪ ਹੋਣ ਵਾਲਾ ਸੀ, ਇਸਰਾਏਲ ਦਾ ਵੰਸ਼ ਉਸ ਦੇ ਚਿਹਰੇ ਵੱਲ ਵੇਖ ਨਾ ਸਕਿਆ,
ଆରେ, ଜଦି ଅକର୍ତ ପାଟା କାଲ୍ ଜପି କାର୍ତି ହାତି ଲାକେ ମସାତି ବିଦିନି ହେବାକାମାୟ୍ ଏଲେଙ୍ଗ୍ ଜାଜ୍ମାଲ୍ତ ହସି ମାଚାତ୍ ଜେ, ଇସ୍ରାଏଲ୍ ହିମ୍ଣାଂ ମସାତି ମୁମ୍ଦ ଚାଣେକ୍ତିଂ ଅଜଡ଼୍ କାଜିଂ ହେୱାନ୍ତି ମୁମ୍ ଇଟ୍କାଡ଼୍ କିଜ଼ି ହୁଡ଼୍ଦେଂ ଆଡ୍ୱାତାର୍,
| اما اگر خدمت موت که در حرف بود و برسنگها تراشیده شده با جلال میبود، بحدی که بنیاسرائیل نمی توانستند صورت موسی را نظاره کنند بهسبب جلال چهره او که فانی بود، |
| با این حال، آن روش و پیمان قدیم که منجر به مرگ و مجازات ابدی میشد، با چنان شکوه و جلالی شروع شد که بنیاسرائیل تاب و توان نداشتند به صورت نورانی موسی نگاه کنند؛ زیرا وقتی موسی احکام الهی را که بر روی لوحهای سنگی حک شده بود، از حضور خدا برای مردم آورد، صورت او در اثر جلال خدا میدرخشید. اما این درخشش به تدریج محو میشد. |
Vinu handa Liragaliru lyalijegiti kuhowa, lilembitwi pamabuwi, liza na ukwisa, mpaka Waisraeli waweziti ndiri kujodulera masu sheni sha Musa toziya ya ng'ereng'eta yakuwi. Ng'ereng'eta ayi iweriti ukwisa wa katepu hera,
A ma dodok en mela, me intingidier nan pali en takai, me lingan, pwe seri en Israel akan sota kak kilang silang en Moses, pweki lingan en silang i, a lingan wet eu, me pan soredi,
A ma dodok en mela, me intinidier nan pali en takai, me linan, pwe jeri en Ijrael akan jota kak kilan jilan en Mojej, pweki linan en jilan i, a linan wet eu, me pan joredi,
Bo jeźlić posługiwanie śmierci literami wyrażone na tablicach kamiennych było chwalebne, tak iż synowie Izraelscy nie mogli śmiele patrzeć na oblicze Mojżeszowe dla chwały oblicza jego, która miała być skażona:
Stare przymierze, którego przykazania były wyryte na kamiennych tablicach, ostatecznie doprowadziło ludzi do śmierci. Mimo to zawarciu tego przymierza towarzyszyła tak wielka chwała, że Izraelici nie mogli patrzeć na twarz Mojżesza—jaśniała bowiem Bożą chwałą, choć tylko przez pewien czas.
Lecz jeśli posługiwanie śmierci, wyryte literami na kamieniach, było pełne chwały, tak że synowie Izraela nie mogli wpatrywać się w oblicze Mojżesza z powodu chwały jego oblicza, która miała przeminąć;
E se o ministério da morte em letras, impresso em pedras, foi com glória, de maneira que os filhos de Israel não podiam fixar os olhos no rosto de Moisés, por causa da glória de seu rosto, que se extinguia,
E, se o ministerio da morte, gravado com lettras em pedras, foi para gloria, de maneira que os filhos de Israel não podiam fitar os olhos na face de Moysés, por causa da gloria do seu rosto, a qual era transitoria,
E, se o ministério da morte, gravado com letras em pedras, foi para glória, de maneira que os filhos de Israel não podiam fitar os olhos na face de Moisés, por causa da glória do seu rosto, a qual era transitória,
[Moisés ensinou às pessoas que se não obedecessem integralmente às leis de Deus, ficariam ]para sempre separadas de Deus. As leis dele foram escritas {Deus escreveu [suas leis]} em tábuas de pedra. [Então as entregou a Moisés para ensinar ao povo. Embora as leis de Deus condenassem ]as pessoas à morte, [quando Moisés trouxe aquelas leis do Monte Sinai até o povo, Deus fez com que o rosto de Moisés brilhasse ]radiante [para mostrar ao povo que essas leis eram realmente dele. ]O esplendor foi [tão brilhante que ]o povo de Israel não conseguia continuar contemplando o rosto de Moisés. [As pessoas foram obrigadas a desviar os olhos. ]Mas, apesar do [brilho ]do esplendor, [este ]ia desaparecendo gradualmente.
No entanto, quando a lei, que traz a morte, foi escrita em placas de pedras, a glória de Deus apareceu e o rosto de Moisés brilhou. Tanto é assim, que os israelitas não conseguiram olhar para o rosto de Moisés, por causa do brilho intenso que surgiu, ainda que a glória fosse passageira.
Mas se o serviço da morte, gravado nas pedras, veio com glória, para que os filhos de Israel não pudessem olhar com firmeza no rosto de Moisés para a glória de seu rosto, que estava passando,
Акум, дакэ служба адукэтоаре де моарте, скрисэ ши сэпатэ ын петре, ера ку атыта славэ ынкыт фиий луй Исраел ну путяу сэ-шь пироняскэ окий асупра фецей луй Мойсе дин причина стрэлучирий фецей луй, мэкар кэ стрэлучиря ачаста ера трекэтоаре,
Dar dacă serviciul morții scris și săpat în pietre era cu glorie, încât copiii lui Israel nu puteau să privească țintă la fața lui Moise din cauza gloriei feței lui, glorie care urma să fie desființată,
Dar dacă slujba morții, scrisă și gravată pe pietre, a venit cu slavă, încât copiii lui Israel nu puteau să privească cu stăruință la fața lui Moise, din pricina slavei feței lui, care era trecătoare,
Dalahulun, leleꞌ Lamatuaꞌ paa Hohoro-lalanen sia fatu bebelaꞌ ra, memaꞌ naa manaseliꞌ. Te mae atahori tao tungga basa Hohoro-lalaneꞌ ra, ara feꞌe saranggaa mia Lamatualain. De leleꞌ Musa simbo nala Hohoro-lalaneꞌ ra, matan naronda nala seli. Naeni de atahori Israꞌel ra nda bisa mete matan sa. Te doo-doo ma, rondaꞌ naa mopo.
Если же служение смертоносным буквам, начертанное на камнях, было так славно, что сыны Израилевы не могли смотреть на лице Моисеево по причине славы лица его преходящей, -
Ishi imbombo yifwe iyihali ipuzwa mmasimbo mwanya mmawe ihenza manyishiheza manyi manyi shisisya bha mu Israeli sahenya lwuthi lwuthihata maso wa Mose. Phipo yisisya wimaso gakwe, usishwa bhulafi filanga.
Balam hah lungpêkngeia lekhabulngeia miziek ania, pêka aom lâihan Pathien roiinpuina ânlang ani. Moses mâia vâr hah duoi tetet khomsenla, maha ala rât oka, Israelngei han an mitngei leh ama ha enlak thei mak ngeia. Balam mangin thina amintung ngâi luoi ha, madôra roiinpuina leh ajuongin chu,
akSarai rvilikhitapASANarUpiNI yA mRtyoH sevA sA yadIdRk tejasvinI jAtA yattasyAcirasthAyinastejasaH kAraNAt mUsaso mukham isrAyelIyalokaiH saMdraSTuM nAzakyata,
অক্ষৰৈ ৰ্ৱিলিখিতপাষাণৰূপিণী যা মৃত্যোঃ সেৱা সা যদীদৃক্ তেজস্ৱিনী জাতা যত্তস্যাচিৰস্থাযিনস্তেজসঃ কাৰণাৎ মূসসো মুখম্ ইস্ৰাযেলীযলোকৈঃ সংদ্ৰষ্টুং নাশক্যত,
অক্ষরৈ র্ৱিলিখিতপাষাণরূপিণী যা মৃত্যোঃ সেৱা সা যদীদৃক্ তেজস্ৱিনী জাতা যত্তস্যাচিরস্থাযিনস্তেজসঃ কারণাৎ মূসসো মুখম্ ইস্রাযেলীযলোকৈঃ সংদ্রষ্টুং নাশক্যত,
အက္ၐရဲ ရွိလိခိတပါၐာဏရူပိဏီ ယာ မၖတျေား သေဝါ သာ ယဒီဒၖက် တေဇသွိနီ ဇာတာ ယတ္တသျာစိရသ္ထာယိနသ္တေဇသး ကာရဏာတ် မူသသော မုခမ် ဣသြာယေလီယလောကဲး သံဒြၐ္ဋုံ နာၑကျတ,
akSarai rvilikhitapASANarUpiNI yA mRtyOH sEvA sA yadIdRk tEjasvinI jAtA yattasyAcirasthAyinastEjasaH kAraNAt mUsasO mukham isrAyElIyalOkaiH saMdraSTuM nAzakyata,
अक्षरै र्विलिखितपाषाणरूपिणी या मृत्योः सेवा सा यदीदृक् तेजस्विनी जाता यत्तस्याचिरस्थायिनस्तेजसः कारणात् मूससो मुखम् इस्रायेलीयलोकैः संद्रष्टुं नाशक्यत,
અક્ષરૈ ર્વિલિખિતપાષાણરૂપિણી યા મૃત્યોઃ સેવા સા યદીદૃક્ તેજસ્વિની જાતા યત્તસ્યાચિરસ્થાયિનસ્તેજસઃ કારણાત્ મૂસસો મુખમ્ ઇસ્રાયેલીયલોકૈઃ સંદ્રષ્ટું નાશક્યત,
akṣarai rvilikhitapāṣāṇarūpiṇī yā mṛtyoḥ sevā sā yadīdṛk tejasvinī jātā yattasyācirasthāyinastejasaḥ kāraṇāt mūsaso mukham isrāyelīyalokaiḥ saṁdraṣṭuṁ nāśakyata,
akṣarai rvilikhitapāṣāṇarūpiṇī yā mr̥tyōḥ sēvā sā yadīdr̥k tējasvinī jātā yattasyācirasthāyinastējasaḥ kāraṇāt mūsasō mukham isrāyēlīyalōkaiḥ saṁdraṣṭuṁ nāśakyata,
akSharai rvilikhitapAShANarUpiNI yA mR^ityoH sevA sA yadIdR^ik tejasvinI jAtA yattasyAchirasthAyinastejasaH kAraNAt mUsaso mukham isrAyelIyalokaiH saMdraShTuM nAshakyata,
ಅಕ್ಷರೈ ರ್ವಿಲಿಖಿತಪಾಷಾಣರೂಪಿಣೀ ಯಾ ಮೃತ್ಯೋಃ ಸೇವಾ ಸಾ ಯದೀದೃಕ್ ತೇಜಸ್ವಿನೀ ಜಾತಾ ಯತ್ತಸ್ಯಾಚಿರಸ್ಥಾಯಿನಸ್ತೇಜಸಃ ಕಾರಣಾತ್ ಮೂಸಸೋ ಮುಖಮ್ ಇಸ್ರಾಯೇಲೀಯಲೋಕೈಃ ಸಂದ್ರಷ್ಟುಂ ನಾಶಕ್ಯತ,
អក្ឞរៃ រ្វិលិខិតបាឞាណរូបិណី យា ម្ឫត្យោះ សេវា សា យទីទ្ឫក៑ តេជស្វិនី ជាតា យត្តស្យាចិរស្ថាយិនស្តេជសះ ការណាត៑ មូសសោ មុខម៑ ឥស្រាយេលីយលោកៃះ សំទ្រឞ្ដុំ នាឝក្យត,
അക്ഷരൈ ർവിലിഖിതപാഷാണരൂപിണീ യാ മൃത്യോഃ സേവാ സാ യദീദൃക് തേജസ്വിനീ ജാതാ യത്തസ്യാചിരസ്ഥായിനസ്തേജസഃ കാരണാത് മൂസസോ മുഖമ് ഇസ്രായേലീയലോകൈഃ സംദ്രഷ്ടും നാശക്യത,
ଅକ୍ଷରୈ ର୍ୱିଲିଖିତପାଷାଣରୂପିଣୀ ଯା ମୃତ୍ୟୋଃ ସେୱା ସା ଯଦୀଦୃକ୍ ତେଜସ୍ୱିନୀ ଜାତା ଯତ୍ତସ୍ୟାଚିରସ୍ଥାଯିନସ୍ତେଜସଃ କାରଣାତ୍ ମୂସସୋ ମୁଖମ୍ ଇସ୍ରାଯେଲୀଯଲୋକୈଃ ସଂଦ୍ରଷ୍ଟୁଂ ନାଶକ୍ୟତ,
ਅਕ੍ਸ਼਼ਰੈ ਰ੍ਵਿਲਿਖਿਤਪਾਸ਼਼ਾਣਰੂਪਿਣੀ ਯਾ ਮ੍ਰੁʼਤ੍ਯੋਃ ਸੇਵਾ ਸਾ ਯਦੀਦ੍ਰੁʼਕ੍ ਤੇਜਸ੍ਵਿਨੀ ਜਾਤਾ ਯੱਤਸ੍ਯਾਚਿਰਸ੍ਥਾਯਿਨਸ੍ਤੇਜਸਃ ਕਾਰਣਾਤ੍ ਮੂਸਸੋ ਮੁਖਮ੍ ਇਸ੍ਰਾਯੇਲੀਯਲੋਕੈਃ ਸੰਦ੍ਰਸ਼਼੍ਟੁੰ ਨਾਸ਼ਕ੍ਯਤ,
අක්ෂරෛ ර්විලිඛිතපාෂාණරූපිණී යා මෘත්යෝඃ සේවා සා යදීදෘක් තේජස්විනී ජාතා යත්තස්යාචිරස්ථායිනස්තේජසඃ කාරණාත් මූසසෝ මුඛම් ඉස්රායේලීයලෝකෛඃ සංද්රෂ්ටුං නාශක්යත,
அக்ஷரை ர்விலிகி²தபாஷாணரூபிணீ யா ம்ரு’த்யோ: ஸேவா ஸா யதீ³த்³ரு’க் தேஜஸ்விநீ ஜாதா யத்தஸ்யாசிரஸ்தா²யிநஸ்தேஜஸ: காரணாத் மூஸஸோ முக²ம் இஸ்ராயேலீயலோகை: ஸம்’த்³ரஷ்டும்’ நாஸ²க்யத,
అక్షరై ర్విలిఖితపాషాణరూపిణీ యా మృత్యోః సేవా సా యదీదృక్ తేజస్వినీ జాతా యత్తస్యాచిరస్థాయినస్తేజసః కారణాత్ మూససో ముఖమ్ ఇస్రాయేలీయలోకైః సంద్రష్టుం నాశక్యత,
อกฺษไร รฺวิลิขิตปาษาณรูปิณี ยา มฺฤโตฺย: เสวา สา ยทีทฺฤกฺ เตชสฺวินี ชาตา ยตฺตสฺยาจิรสฺถายินเสฺตชส: การณาตฺ มูสโส มุขมฺ อิสฺราเยลียโลไก: สํทฺรษฺฏุํ นาศกฺยต,
ཨཀྵརཻ ཪྻིལིཁིཏཔཱཥཱཎརཱུཔིཎཱི ཡཱ མྲྀཏྱོཿ སེཝཱ སཱ ཡདཱིདྲྀཀ྄ ཏེཛསྭིནཱི ཛཱཏཱ ཡཏྟསྱཱཙིརསྠཱཡིནསྟེཛསཿ ཀཱརཎཱཏ྄ མཱུསསོ མུཁམ྄ ཨིསྲཱཡེལཱིཡལོཀཻཿ སཾདྲཥྚུཾ ནཱཤཀྱཏ,
| اَکْشَرَے رْوِلِکھِتَپاشانَرُوپِنِی یا مرِتْیوح سیوا سا یَدِیدرِکْ تیجَسْوِنِی جاتا یَتَّسْیاچِرَسْتھایِنَسْتیجَسَح کارَناتْ مُوسَسو مُکھَمْ اِسْراییلِییَلوکَیح سَںدْرَشْٹُں ناشَکْیَتَ، |
ak. sarai rvilikhitapaa. saa. naruupi. nii yaa m. rtyo. h sevaa saa yadiid. rk tejasvinii jaataa yattasyaacirasthaayinastejasa. h kaara. naat muusaso mukham israayeliiyalokai. h sa. mdra. s.tu. m naa"sakyata,
Ако ли служба смрти која је у камењу изрезана словима, би у слави да синови Израиљеви не могоше погледати на лице Мојсијево од славе лица његовог која престаје:
Ako li služba smrti koja je u kamenju izrezana slovima, bi u slavi da sinovi Izrailjevi ne mogoše pogledati na lice Mojsijevo od slave lica njegova koja prestaje:
Le fa tsamaiso ya molao wa bogologolo o o neng o isa losong e simologile ka kgalalelo e e kalo mo batho ba neng ba ka se ka ba leba sefatlhogo sa ga Moshe. Gonne jaaka a ne a ba neile melao ya Modimo go e utlwa, sefatlhogo sa gagwe se ne se phatsima ka kgalalelo e le nngwe le ya Modimo, le fa phatsimo e ne e setse e fifala.
Asi kana ushumiri hwerufu, pazvinyorwa zvakavezwa pamabwe hwakasvikira mukubwinya, zvekuti vana vaIsraeri vakakoniwa kutarisisa chiso chaMozisi nekuda kwekubwinya kwechiso chake, kwaipedzwa,
Zvino kana kushumira kwakauyisa rufu, kwakanga kwakatemwa namavara pamabwe, kwakauya nokubwinya zvokuti vaIsraeri vakanga vasingagoni kuramba vakatarisa pachiso chaMozisi nokuda kwokubwinya kwacho, kunyange kwakanga kuchipfuura hako,
Аще ли служение смерти писмены, образовано в каменех, бысть в славу, яко не мощи взирати сыном Израилевым на лице Моисеово, славы ради лица его престающия.
Toda če je bilo veličastno služenje smrti, zapisano in vrezano v kamne, tako da Izraelovi otroci, zaradi slave njegove zunanjosti, niso mogli neomajno gledati Mojzesovega obraza, katerega slava je bila odpravljena,
Če je pa služba smrti v črkah vrezana v kamene bila v slavi tako, da niso mogli pogledati sinovi Izraelovi v obličje Mojzesovo za voljo slave obličja njegovega, ktera je minljiva,
Milawo yalikuba yabeswa pa mabwe, mpoyalapewa kuli Mose yalabonesha bulemu bwa Lesa. Bulemu bwa Lesa ebwalalengesha cinso ca Mose kumweka nambi cindi ncobwalikuya kushimangana, Baislayeli balikabacikute buyowa kulangana ne cinso ca Mose. Lino na Milawo ishikuleta lufu yalesa ne bulemu bulico,
Laakiin adeegidda dhimashada keentaa ee qorniin lagu xardhay dhagaxyo, hadday ammaan la ahaatay, si aan reer binu Israa'iil u karin inay Muuse wejigiisa aad u eegaan ammaanta wejigiisa aawadeed ee ah tan idlaanaysa,
Y si el ministerio de muerte en la letra grabado en piedras, fue para gloria, tanto que los hijos de Israel no pudiesen poner los ojos en la faz de Moisés a causa de la gloria de su rostro, la cual había de perecer,
Sin embargo, la antigua forma de relacionarnos con Dios, escrita en piedras, terminó en muerte, aunque fue entregada con la gloria de Dios, tanto así, que los israelitas no pudieron soportar ver el rostro de Moisés porque era muy brillante, aunque esa gloria se estaba desvaneciendo.
Pero si el servicio de la muerte, escrito y grabado en las piedras, vino con gloria, de modo que los hijos de Israel no pudieron mirar fijamente el rostro de Moisés por la gloria de su rostro, que pasaba,
Si el ministerio de muerte grabado con letras en piedras tuvo resplandor, tanto que los hijos de Israel no podían fijar la vista en el rostro de Moisés a causa de su resplandor, el cual se desvanecería,
Pues si el ministerio de la muerte, grabado con letras en piedras, fue con tanta gloria, que los hijos de Israel no podían fijar la vista en el rostro de Moisés, a causa de la gloria de su rostro, la cual era perecedera,
Empero si el ministerio de muerte escrito y grabado en piedras, fue para gloria, tanto que los hijos de Israel no pudiesen fijar los ojos en la cara de Moisés, a causa de la gloria de su rostro, la cual se había de acabar:
Y si el ministerio de muerte en la letra grabado en piedras, fué con gloria, tanto que los hijos de Israel no pudiesen poner los ojos en la faz de Moisés á causa de la gloria de su rostro, la cual había de perecer,
Y si el ministerio de muerte en la letra grabado en piedras, fué con gloria, tanto que los hijos de Israel no pudiesen poner los ojos en la faz de Moisés, á causa de la gloria de su rostro, la cual habia de perecer,
Porque si la operación de la ley, dando muerte, grabada en letras en piedra, venía con gloria, entonces los ojos de los hijos de Israel debían ser apartados de la faz de Moisés por causa de su gloria, una gloria que era solo por un tiempo:
Sasa kazi ya kifo iliyokuwa imechongwa katika herufi juu ya mawe ilikuja kwa namna ya utukufu kwamba watu wa Israeli hawakuangalia moja kwa moja kwenye uso wa Musa. Hii ni kwa sababu ya utukufu wa uso wake, utukufu ambao ulikuwa unafifia.
Sheria iliwekwa kwa kuandikwa juu ya vipande vya mawe. Ingawaje mwisho wake umekuwa kifo, utukufu wake ulikuwa mkuu mno hata wana wa Israeli wasiweze kuutazama uso wa Mose kwa sababu ya mng'ao wake. Tena mng'ao huo ulikuwa wa muda tu. Basi, ikiwa huduma ya kile ambacho kimesababisha kifo imefanyika kwa utukufu mwingi kiasi hicho,
Basi ikiwa ile huduma iliyoleta mauti, iliyoandikwa kwa herufi juu ya jiwe ilikuja kwa utukufu, hata Waisraeli wakawa hawawezi kuutazama uso wa Mose kwa sababu ya ule utukufu wake ingawa ulikuwa ni wa kufifia,
Om nu redan dödens ämbete, som var med bokstäver inristat på stenar, framträdde i härlighet, så att Israels barn icke kunde se på Moses' ansikte för hans ansiktes härlighets skull, vilken dock var försvinnande,
Hade nu det ämbetet klarhet, som genom bokstafven dödar, och i stenar utgrafvet är, så att Israels barn icke kunde se på Mose ansigte, för hans ansigtes klarhets skull, den dock återvänder;
Om nu redan dödens ämbete, som var med bokstäver inristat på stenar, framträdde i härlighet, så att Israels barn icke kunde se på Moses' ansikte för hans ansiktes härlighets skull, vilken dock var försvinnande,
Nguni't kung ang pangangasiwa ng kamatayan, na nasusulat, at nauukit sa mga bato, ay nangyaring may kaluwalhatian, ano pa't ang mga anak ni Israel ay hindi makatitig sa mukha ni Moises, dahil sa kaluwalhatian ng kaniyang mukha; na ang kaluwalhatiang ito'y lumilipas:
Ngayon ang gawa ng kamatayan na nakaukit sa mga salita sa ibabaw ng bato ay dumating ng may kaluwalhatian na ang mga tao sa Israel ay hindi makatingin ng diretso sa mukha ni Moises. Dahil ito sa kaluwalhatiang mayroon sa kaniyang mukha, isang kaluwalhatian na naglalaho.
Pvbv nga vlwng lvngcho lo siti bv lvkpv toku, okv um jiri hoka Pwknvyarnv gv kainv jwkrw ngv kaatam toku. Moses gv nyukmu gv ungnam mv nyero pvkuka, hv vbv kaibv ungto Israel nyi vdwvka ninyia kaagap jinjin nyuma toku. Vbv sinam a naalwknv Pvbv ngv jwkrw kaibv aapv bolo,
எழுத்துக்களினால் எழுதப்பட்டுக் கற்களில் பொறிக்கப்பட்டிருந்த மரணத்திற்கான ஊழியத்தைச் செய்த மோசேயினுடைய முகத்திலே மகிமையின் பிரகாசம் உண்டானதினால், இஸ்ரவேல் மக்கள் அவன் முகத்தை நேரடியாகப் பார்க்கமுடியாமல் இருந்தார்களே.
கற்களின்மேல் எழுத்துக்களால் பொறிக்கப்பட்டு, மரணத்தைக் கொண்டுவந்த பணி மகிமையுடன் வந்தது. மோசேயின் முகம் பிரகாசிக்கின்ற ஒளியாய் இருந்தபடியினால், இஸ்ரயேலர்களால் அவனுடைய முகத்தை நேராகப் பார்க்க முடியாதிருந்தது! ஆனால், அது மங்கிப்போகின்ற ஒளியாகவே இருந்தது.
మరణ కారణమైన సేవ, రాళ్ల మీద చెక్కిన అక్షరాలకు సంబంధించినదైనా, ఎంతో గొప్పగా ఉంది. అందుకే మోషే ముఖ ప్రకాశం తగ్గిపోతున్నా సరే, ఇశ్రాయేలీయులు అతని ముఖాన్ని నేరుగా చూడలేక పోయారు.
Pea kapau naʻe nāunauʻia ʻae ngāue ʻoe mate naʻe tohitongi ki he ngaahi maka, ʻaia naʻe ʻikai faʻa sio fakahangatonu ai ʻae fānau ʻa ʻIsileli ki he mata ʻo Mōsese, ko e meʻa ʻi he malama ʻo hono mata; ʻaia naʻe pau ke ngata:
Ölümle sonuçlanan hizmet, yani taş üzerine harf harf kazılan yasa yücelik içinde geldiyse –öyle ki, İsrailoğulları geçici olan parlaklığından ötürü Musa'nın yüzüne bakamadılar– Ruh'a dayalı hizmetin yücelik içinde olacağı daha kesin değil mi?
Mmara a ɛde owu bae no, na wɔakyerɛw no ɔbo pon so, nanso anuonyam a na ekura no nti nnipa no antumi anhwɛ Mose anim. Mose anuonyam hyerɛnee nanso saa anuonyam no dumii.
Mmara a ɛde owuo baeɛ no, na wɔatwerɛ no ɛboɔ ɛpono so, nanso animuonyam a na ɛkura no enti nnipa no antumi anhwɛ Mose anim. Mose animuonyam hyerɛneeɛ nanso saa animuonyam no dumiiɛ.
Але якщо служіння смерті, викарбуване буквами на камені, було прославлене так, що сини Ізраїля не могли дивитися на обличчя Мойсея через славу його обличчя, яка минала,
Коли ж служі́ння смерті, вирізане на каменях буквами, було таке славне, що Ізра́їлеві сини не могли дивитись на обличчя Мойсея, через славу мину́щу обличчя його,
Коли ж служеннє смерти, письмом вирізане на каміннях, було в славі, так що сини Ізраїлеві не могли дивитись на лице Мойсейове задля слави лиця його Минущої,
और जब मौत का वो अहद जिसके हुरूफ़ पत्थरों पर खोदे गए थे ऐसा जलाल वाला हुआ कि इस्राईली लोग मूसा के चेहरे पर उस जलाल की वजह से जो उसके चहरे पर था ग़ौर से नज़र न कर सके हालाँकि वो घटता जाता था।
| ئەمما سۆز-جۈملىلەر بىلەن تاشلارغا ئويۇلغان، ئۆلۈم كەلتۈرىدىغان خىزمەت شان-شەرەپ بىلەن بولغان ۋە شۇنداقلا ئىسرائىللار مۇسانىڭ يۈزىدە جۇلالانغان شان-شەرەپتىن ئۇنىڭ يۈزىگە كۆزلىرىنى تىكىپ قارىيالمىغان يەردە (گەرچە شۇ شان-شەرەپ ھازىر ئەمەلدىن قالدۇرۇلغان بولسىمۇ)، |
Амма сөз-җүмлиләр билән ташларға оюлған, өлүм кәлтүридиған хизмәт шан-шәрәп билән болған вә шундақла Исраиллар Мусаниң йүзидә җулаланған шан-шәрәптин йүзигә көзлирини тикип қаралмиған йәрдә (гәрчә шу шан-шәрәп һазир әмәлдин қалдурулған болсиму),
Emma söz-jümliler bilen tashlargha oyulghan, ölüm keltüridighan xizmet shan-sherep bilen bolghan we shundaqla Israillar Musaning yüzide julalan’ghan shan-shereptin yüzige közlirini tikip qariyalmighan yerde (gerche shu shan-sherep hazir emeldin qaldurulghan bolsimu),
Əmma sɵz-jümlilǝr bilǝn taxlarƣa oyulƣan, ɵlüm kǝltüridiƣan hizmǝt xan-xǝrǝp bilǝn bolƣan wǝ xundaⱪla Israillar Musaning yüzidǝ julalanƣan xan-xǝrǝptin yüzigǝ kɵzlirini tikip ⱪariyalmiƣan yǝrdǝ (gǝrqǝ xu xan-xǝrǝp ⱨazir ǝmǝldin ⱪaldurulƣan bolsimu),
Vả, nếu chức vụ về sự chết, chạm chữ trên bảng đá, đã là vinh hiển lắm đến nỗi con cái Y-sơ-ra-ên không có thể ngó trên mặt Môi-se, vì cớ sự sáng láng trên mặt người, dầu là tạm,
Vả, nếu chức vụ về sự chết, chạm chữ trên bảng đá, đã là vinh hiển lắm đến nỗi con cái Y-sơ-ra-ên không có thể ngó trên mặt Môi-se, vì cớ sự sáng láng trên mặt người, dầu là tạm,
Nếu công vụ tuyên cáo sự chết, bằng văn tự khắc trên bảng đá được thực hiện cách vinh quang, người Ít-ra-ên không dám nhìn Môi-se, vì mặt ông phản chiếu vinh quang của Đức Chúa Trời, dù vinh quang ấy chóng tàn,
indaghilo sino silyalembilue mufiseghu, sino sinosilyaletile uvufue, silisile muvuvaha vuno vuvalatika, kuhanga avaislaeli vakakunua kukumulola uMoose kumaaso ulwakuva uvuvaha uvuo vulyavalatiike unsiki ndebe vuvule.
Enati kisalu ki lufua, kioki kiba kisonama va matadi, kiba ki nkembo wuwombo mu mona ti bana ba Iseli balembakana nkutu tala zizi ki Moyize mu diambu di nkembo wu zizi kiandi, banza ti nkembo beni wufueti suka
Ṣùgbọ́n bí iṣẹ́ ìránṣẹ́ tí ikú, tí a tí kọ tí a sì ti gbẹ́ sí ara òkúta bá jẹ́ ológo tó bẹ́ẹ̀ tí àwọn ọmọ Israẹli kò lè tẹjúmọ́ wíwo ojú Mose nítorí ògo ojú rẹ̀ (ògo ti ń kọjá lọ);
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