Matta 27
1 Tang atqandila, pütün bash kahinlar bilen xelq aqsaqalliri Eysani ölümge mehkum qildurush üchün meslihetleshti.
Now, when morning came, all the High-priests and Elders of the people took, counsel, against Jesus, so as to put him to death:
2 Ular uni baghlap apirip, waliy Pontius Pilatusqa tapshurup berdi.
and, binding him, they led him away, and delivered him up unto Pilate the governor.
3 Uninggha satqunluq qilghan Yehuda uning ölümge höküm qilin’ghanliqini körüp, bu ishlargha pushayman qildi we bash kahinlar bilen aqsaqallargha ottuz kümüsh tenggini qayturup bérip:
Then, Judas who had delivered him up, seeing that he was condemned, being smitten with remorse, returned the thirty pieces of silver unto the High-priests and Elders,
4 — Men bigunah bir janning qéni tökülüshke satqunluq qilip gunah ötküzdüm, — dédi. Buninggha bizning néme karimiz? Öz ishingni bil! — déyishti ular.
saying—I have sinned, in delivering up righteous blood. But, they, said—What is that to us? thou, shalt see to it for thyself.
5 Yehuda kömüsh tenggilerni ibadetxanining ichige chöriwetti we u yerdin kétip, talagha chiqip, ésilip ölüwaldi.
And, throwing the pieces of silver into the Temple, he withdrew, and, going away, hanged himself.
6 Bash kahinlar kömüsh tenggilerni yighiwélip: — Bu xun tölümi bolghan [tenggilerdur], ularni ibadetxanining xezinisige qoyush haram, — déyishti.
But, the High-priests, taking the pieces of silver, said—It is not allowed, to cast them into the treasury; since, a price of blood, they are.
7 Ular özara meslihetliship, bu pullar bilen yaqa yurtluqlargha yerlik bolsun dep, sapalchining bir parche étizliqini sétiwaldi.
And, taking counsel, they bought with them, the field of the potter, as a burial-place for strangers.
8 Shunga bu yer hazirghiche «qanliq étiz» dep atilip kelmekte.
Wherefore, that field hath been called Field of Blood, until this day.
9 Shu ish bilen Yeremiya peyghember teripidin burun éytilghan munu bésharet emelge ashuruldi: — «Israil xelqi uning üchün bahalap békitken bahasini, Yeni ottuz kümüsh tenggini ular élishti,
Then, was fulfilled, that which was spoken through Jeremiah the prophet, saying: And they took the thirty pieces of silver, as the value of him whom they had valued, whom they had valued, of Israel’s sons, —
10 We Perwerdigar manga körsetkendek, Sapalchining étizini sétiwélishqa xejleshti».
And gave them for the field of the potter, as, the Lord, directed me.
11 Emdi Eysa waliyning aldigha turghuzuldi. Waliy uningdin: — Sen Yehudiylarning padishahimu? — dep soridi. Éytqiningdek, — dédi Eysa.
Now, Jesus, stood before the governor; and the governor questioned him, saying—Thou, art the king of the Jews? And, Jesus, said—Thou, sayest.
12 Lékin bash kahinlar we aqsaqallar uning üstidin erz-shikayet qilghanda, u bir éghizmu jawab bermidi.
And, while he was being accused by the High-priests and Elders, he answered nothing.
13 Buning bilen Pilatus uninggha: — Ularning séning üstüngdin qilghan shunche köp shikayetlirini anglimaywatamsen? — dédi.
Then, Pilate saith unto him—Hearest thou not how many things against thee they are bearing witness?
14 Biraq u [Pilatusqa] jawaben [shikayetlerning] birsigimu jawab bermidi. Waliy buninggha intayin heyran qaldi.
And he answered him, no not so much as a single word, so that the governor was marvelling exceedingly.
15 Her qétimliq [ötüp kétish] héytida, waliyning xalayiq telep qilghan bir mehbusni ulargha qoyup bérish aditi bar idi.
But, feast by feast, the governor had been wont to release one unto the multitude, a prisoner whom they were desiring.
16 Eyni waqitta, [rimliqlarning] Barabbas isimlik atiqi chiqqan bir mehbusi [zindanda] idi.
Now they had at that time a distinguished prisoner, called, Barabbas.
17 Xalayiq jem bolghanda, Pilatus ulardin: — Kimni silerge qoyup bérishimni xalaysiler? Barabbasnimu yaki Mesih dep atalghan Eysanimu? — dep soridi
They therefore having come together, Pilate, said to them—Whom will ye I should release unto you? Barabbas? or Jesus, who is called Christ?
18 (chünki u [bash kahin qatarliqlarning] hesetxorluqi tüpeylidin uni tutup bergenlikini biletti).
For he knew that, for envy, they had delivered him up.
19 Pilatus «soraq texti»de olturghanda, ayali uninggha adem ewetip: — U heqqaniy kishining ishigha arilashmighin. Chünki tünügün kéche uning sewebidin chüshümde köp azab chektim, — dep xewer yetküzdi.
And, as he was sitting upon the judgment seat, his wife sent unto him, saying: Have thou nothing to do with that righteous man, for, many things, have I suffered this day, by dream, because of him.
20 Lékin bash kahinlar we aqsaqallar bolsa xalayiqni maqul qilip, Barabbasni qoyup bérishni we Eysani yoqitishni telep qildurdi.
But, the High-priests and the elders, persuaded the multitudes, that they should claim Barabbas, but, Jesus, should, destroy.
21 Waliy jawaben ulardin yene: — Silerge bu ikkisining qaysisini qoyup bérishimni xalaysiler? — dep soridi. Barabbasni, — déyishti ular.
Now the governor, answering, said unto them—Which of the two desire ye I should release unto you? And they said—Barabbas!
22 Pilatus emdi: — Undaq bolsa, Mesih dep atalghan Eysani qandaq bir terep qilay? — dédi. Hemmeylen: — U kréstlensun! — déyishti.
Pilate saith unto them—What then shall I do unto Jesus, who is called Christ? They all say—Let him be crucified!
23 Pilatus: — Némishqa? U zadi néme yamanliq ötküzüptu? — dep soridi. Biraq ular téximu qattiq warqiriship: U kréstlensun! — dep turuwélishti.
But, he, said—Indeed! what evil hath he done? But, they, vehemently, were crying aloud, saying—Let him be crucified!
24 Pilatus sözliwérishning bihude ikenlikini, belki buning ornigha malimanchiliq chiqidighanliqini körüp, su élip, köpchilikning aldida qolini yughach: — Bu heqqaniy ademning qénigha men jawabkar emesmen, buninggha özünglar mes’ul bolunglar! — dédi.
And Pilate, seeing, that, nothing, it availed, but rather, a tumult, was arising, taking water, washed his hands of it before the multitude, saying—Innocent, am I, of the blood of this man, —Ye, shall see to it for yourselves.
25 Pütün xelq jawaben: — Uning qéni bizning üstimizge we balilirimizning üstige chüshsun! — déyishti.
And all the people, answering, said—His blood be upon us and upon our children!
26 Buning bilen Pilatus Barabbasni ulargha chiqirip berdi. Eysani bolsa qattiq qamchilatqandin kéyin, kréstleshke [leshkerlirige] tapshurdi.
Then released he unto them Barabbas, but, scourging, Jesus, delivered him up, that he might be crucified.
27 Andin waliyning leshkerliri Eysani uning ordisigha élip kirip, pütün leshkerler topini bu yerge uning etrapigha yighdi.
Then the soldiers of the governor, taking Jesus aside into the judgment-hall, gathered unto him all the band;
28 Ular Eysani yalingachlap, uchisigha pereng renglik ton kiydürüshti.
and, unclothing him, a scarlet scarf, put they about him, —
29 Tikenlik shaxchilarni örüp bir taj yasap, béshigha kiydürdi we ong qoligha bir qomushni tutquzdi. Andin uning aldigha tizlinip: «Yashighayla, Yehudiylarning padishahi!» dep mazaq qilishti.
and, plaiting a crown out of thorns, they put it upon his head, and a reed in his right hand, —and, kneeling before him, began to mock him, saying—Joy to thee, King of the Jews!
30 Uninggha tükürüshti, qomushni élip uning béshigha urushti.
And, spitting upon him, they took the reed, and began striking upon his head.
31 Uni shundaq mazaq qilghandin kéyin, tonni saldurup, uchisigha öz kiyimlirini kiydürdi we kréstlesh üchün élip méngishti.
And, when they had mocked him, they put off him the scarf, and put on him his garments, and led him away unto the crucifying.
32 Ular tashqirigha chiqqinida, Kurini shehirilik Simon isimlik bir kishini uchritip, uni tutup kélip Eysaning kréstini uninggha mejburiy kötürgüzdi.
And, as they were going forth, they found a man of Cyrene, by name, Simon, —the same, they impressed to bear his cross.
33 Ular Golgota, yeni «Bash söngek» dégen yerge kelgende,
And, coming into a place called Golgotha, that is to say, Skull-place,
34 [Eysagha] ichish üchün kekre süyi arilashturulghan achchiq sharab berdi; lékin u uni tétip baqqandin kéyin, ichkili unimidi.
they gave him to drink, wine, with gall, mingled, and, tasting, he would not drink.
35 Leshkerler uni kréstligendin kéyin, chek tashliship kiyimlirini özara bölüshüwaldi.
And, having crucified him, they parted among themselves his garments, casting a cloth;
36 Andin u yerde olturup uninggha közetchilik qildi.
and, being seated, were watching him there.
37 Ular uning béshining yuqiri teripige «Bu Eysa, Yehudiylarning padishahidur» dep yézilghan shikayetname taxtiyini békitti.
And they put up, over his head, his accusation, written—THIS, IS JESUS, THE KING OF THE JEWS.
38 [Eysa] bilen teng ikki qaraqchimu kréstke mixlan’ghan bolup, biri ong teripide, yene biri sol teripide idi.
Then, are crucified with him, two robbers, —one on the right hand, and one on the left.
39 Bu yerdin ötkenler bashlirini chayqiship, uni haqaretlep:
And, they who were passing by, were reviling him, shaking their heads,
40 — Qéni, sen ibadetxanini buzup tashlap, üch kün ichide qaytidin yasap chiqidighan adem, emdi özüngni qutquze! Xudaning Oghli bolsang, krésttin chüshüp baqqina! — déyishti.
and saying—The man that taketh down the Temple and in three days buildeth it! Save, thyself! If thou art God’s, Son, come down from the cross.
41 Bash kahinlarmu, Tewrat ustazliri we aqsaqallar bilen birge uni mesxire qilip:
Likewise, the High-priests, [also], mocking, with the Scribes and Elders, were saying: Others, he saved, —Himself, he cannot save:
42 — Bashqilarni qutquzuptiken, özini qutquzalmaydu. U Israilning padishahimish! Emdi krésttin chüshüp baqsunchu, andin uninggha étiqad qilimiz.
Israel’s King, he is! Let him come down, now, from the cross, —and we will believe on him!
43 U Xudagha tayan’ghan! Xuda uni ezizlise, hazir qutquzup baqqay! Chünki u: «Men Xudaning Oghli» dégenidi, — déyishti.
He hath put confidence upon God, Let him rescue him, now, if he desireth him; for he said, I am, God’s Son.
44 Uning bilen teng kréstlen’gen qaraqchilarmu uni shundaq haqaretleshti.
And, the same thing, the robbers also, who were crucified with him, were casting in his teeth.
45 Emdi künning altinchi saitidin toqquzinchi saitigiche pütkül zéminni qarangghuluq basti.
Now, from the sixth hour, darkness, came upon all the land—until the ninth hour.
46 Toqquzinchi saetlerde Eysa yuqiri awazda: «Éli, éli, lema sawaqtani?» yeni «Xudayim, Xudayim, méni némishqa tashliwetting?» dep qattiq nida qildi.
And, about the ninth hour, Jesus uttered a cry, with a loud voice, saying—Eloi! Eloi! lema sabachthanei? that is, My God! my God! to what end hast thou forsaken me?
47 U yerde turghanlarning beziliri buni anglap: Bu adem Ilyas [peyghember]ge murajiet qiliwatidu, — déyishti.
Now certain of them who were there standing, when they heard, began to say—This man, calleth, Elijah.
48 Ularning ichidin bireylen derhal yügürüp bérip bir parche bulutni ekélip, uni achchiq sharabqa chilap, qomushning uchigha sélip uninggha ichküzüp qoydi.
And, straightway, one from among them, running, and taking a sponge, and filling it with vinegar and putting it on a reed, was giving him to drink;
49 Biraq bashqilar: — Toxta! Qarap baqayli, Ilyas [peyghember] kélip uni qutquzup qalarmikin? — déyishti.
but, the rest, said—Stay! let us see whether Elijah is coming, and will save him. But, another, taking a spear, pierced his side, and there came forth water and blood.
50 Eysa yuqiri awaz bilen yene bir warqiridi-de, rohini qoyuwetti.
And, Jesus, again crying out with a loud voice, dismissed the spirit.
51 We mana, shu deqiqide ibadetxanining [ichkiri] perdisi yuqiridin töwen’ge ikki parche bölüp yirtildi. Yer-zémin tewrinip, tashlar yérilip,
And lo! the veil of the Temple, was rent, from top to bottom, into two; and, the earth, was shaken, and, the rocks, were rent;
52 Qebriler échildi (U tirilgendin kéyin, [ölümde] uxlawatqan nurghun muqeddes bendilerning tenlirimu tirildi; ular qebrilerdin chiqti we muqeddes sheherge kirip, u yerde nurghun kishilerge köründi).
and, the tombs, were opened and, many bodies of the holy ones who had fallen asleep, arose, —
and, coming forth out of the tombs after his arising, entered into, the holy city, and plainly appeared unto many.
54 Emdi Eysani közet qiliwatqan yüzbéshi hem yénidiki leshkerler yerning tewrishini we bashqa yüz bergen hadisilerni körüp, intayin qorqushup: — U heqiqeten Xudaning Oghli iken! — déyishti.
Now, the centurion, and those with him watching Jesus, seeing the earthquake and the things coming to pass, were violently affrighted, saying—Truly, God’s Son, was, he!
55 U yerde yene bu ishlargha yiraqtin qarap turghan nurghun ayallarmu bar idi. Ular eslide Eysaning xizmitide bolup, Galiliyedin uninggha egiship kelgenidi.
Now there were there, many women, from afar, beholding, who indeed had followed Jesus from Galilee, ministering unto him;
56 Ularning arisida Magdalliq Meryem, Yaqup bilen Yüsüpning anisi Meryem, Zebediyning oghullirining anisimu bar idi.
among whom was Mary the Magdalene, also Mary the mother of James and Joseph, and the mother of the sons of Zebedee.
57 Kechqurun, Arimatiyaliq Yüsüp isimlik bir bay keldi. Umu Eysaning muxlisliridin idi.
And, when, evening, arrived, there came a rich man from Arimathaea, whose name was Joseph, who also, himself, had been discipled unto Jesus.
58 U Pilatusning aldigha bérip, Eysaning jesitini telep qildi. Pilatus jesetni uninggha tapshurushqa emr qildi.
The same, going unto Pilate, claimed the body of Jesus. Then, Pilate commanded it to be given up.
59 Yüsüp jesetni élip, pakiz kanap rext bilen orap képenlidi
And Joseph, taking the body, wrapped it up in a clean Indian-cloth,
60 we uni özi üchün qiyada oydurghan yéngi qebrisige qoydi. Andin qebrining aghzigha yoghan bir tashni domilitip qoyup, kétip qaldi
and laid it in his new tomb, which he had hewn in the rock, and, rolling near a large stone unto the door of the tomb, departed.
61 (shu chaghda Magdalliq Meryem bilen yene bir Meryemmu u yerde, qebrining udulida olturatti).
Now there were there, Mary the Magdalene, and the other Mary, sitting over against the sepulchre.
62 Emdi etisi, yeni «Teyyarlash küni» ötkendin kéyin, bash kahinlar bilen Perisiyler jem bolushup Pilatusning aldigha kélip:
And, on the morrow, which is after the preparation, the High-priests and the Pharisee were gathered together unto Pilate,
63 — Janabliri, héliqi aldamchining hayat waqtida: «Men ölüp üchinchi küni tirilimen» dégini ésimizde bar.
saying—Sir! we have been put in mind that, that deceiver, said, while yet living, —After three days, will I, arise.
64 Shuning üchün, qebri üchinchi künigiche mehkem qoghdilishi üchün emr bergeysiz. Undaq qilinmisa, muxlisliri kélip jesetni oghrilap kétip, andin xelqqe: «U ölümdin tirildi» déyishi mumkin. Bundaq aldamchiliq aldinqisidinmu better bolidu, — déyishti.
Command, therefore, that the sepulchre be made secure until the third day, —lest once the disciples should come and steal him, and say unto the people, He hath arisen from the dead! and, the last deception, shall be, worse than the first.
65 Pilatus ulargha: — Bir guruppa közetchi leshkerni silerge tapshurdum. Qebrini qurbinglarning yétishiche mehkem qoghdanglar, — dédi.
Pilate saith unto them—Ye have a guard: Go your way, secure it for yourselves, as ye know how.
66 Shuning bilen ular [közetchi leshkerler] bilen bille bérip, tashni péchetlep, qebrini muhapizet astigha qoydi.
And, they, went and secured for themselves the sepulchre, sealing the stone, with the guard.
