Markus 3
1 U yene sinagogqa kirdi. Shu yerde bir qoli yigilep ketken bir adem bar idi.
And he entered again into a synagogue, and there-was there, a man having, his hand, withered;
2 [Perisiyler] Eysaning üstidin erz qilayli dep shabat künide késel saqaytidighan-saqaytmaydighanliqini paylap yüretti.
and they were narrowly watching him, whether, on the Sabbath, he would cure him, that they might accuse him.
3 Eysa qoli yigilep ketken ademge: — Ornungdin turup, otturigha chiqqin! — dédi.
And he saith unto the man who hath his hand withered, Arise into the midst!
4 Andin, sinagogdikilerdin: — Tewrat qanunigha uyghun bolghini shabat küni yaxshiliq qilishmu, yaki yamanliq qilishmu? Janni qutquzushmu yaki halak qilishmu? — dep soridi. Lékin ular zuwan sürüshmidi.
and saith unto them—Is it allowed, on the Sabbath, to do good, or to do evil? To, save, life, or, to slay? but they remained silent.
5 U ghezep bilen etrapigha nezer sélip ulargha köz yügürtüp, ularning tash yüreklikidin qayghurdi. Andin u késelge: — Qolungni uzat, — dédi. U qolini uzitiwidi, qoli eslige keltürüldi.
And, looking round upon them with anger, being at the same time grieved on account of the hardening of their heart, he saith unto the man—Stretch forth thy hand! and he stretched it forth, and his hand, was restored.
6 Emdi Perisiyler derhal sirtqa chiqip, uni qandaq yoqitish toghrisida Hérod [padishahning] terepdarliri bilen meslihet qilishqa bashlidi.
And, the Pharisees, going out straightway with the Herodians, were giving counsel against him, that they should, destroy, him.
7 Andin Eysa muxlisliri bilen bille u yerdin ayrilip déngiz boyigha ketti; Galiliye ölkisidin chong bir top ademler uninggha egiship bardi; shundaqla uning qilghan emellirini anglighan haman, pütün Yehudiye ölkisidin, Yérusalém shehiridin, Idumiya ölkisidin, Iordan deryasining qarshi teripidin, Tur we Zidon sheherlirining etrapidiki jaylardin zor bir top ademlermu uning yénigha kélishti.
And, Jesus, with his disciples, retired unto the sea; and, a great throng from Galilee, followed, also from Judaea,
and from Jerusalem, and from Idumaea, and beyond the Jordan, and around Tyre and Zidon, a great throng, hearing whatsoever things he was doing, came unto him.
9 U ademlerning köplikidin özini qistap qoymisun dep muxlislirigha kichik bir kémining uninggha yéqin turushini tapilidi.
And he spake unto his disciples that a little boat might attend him, because of the multitude, —that they might not be pressing upon him.
10 Chünki u nurghun bimarlarni saqaytqini tüpeylidin herqandaq waba-késelliklerge giriptar bolghanlarning hemmisi uninggha [qolumni] bir tegküzüwalsam dep qistiship kélishkenidi.
For he cured many, so that they were besieging him, that they might touch him—as many as had plagues;
11 Napak rohlar [chaplishiwalghanlar] qachanla uni körse, uning aldigha yiqilip: «Sen Xudaning Oghlisen!» dep warqirishatti.
and the impure spirits, as soon as they beheld him, were falling down to him, and crying aloud, while he was speaking, Thou, art the Son of God!
12 Lékin u [napak rohlargha] özining kim ikenlikini ashkarilimasliqqa qattiq tenbih bérip agahlanduratti.
and sternly was he rebuking them, lest they should make him manifest.
13 U taghqa chiqip, özi xalighan kishilerni yénigha chaqirdi; ular uning yénigha kélishti.
And he goeth up into the mountain and calleth near whom, he, pleased, —and they went away unto him;
14 U ulardin on ikkisini özi bilen bille bolushqa, söz-kalamni jakarlashqa,
and he appointed a twelve, whom also he named, Apostles, —that they might be with him, and that he might be sending them forth to make proclamation,
15 késellerni saqaytish we jinlarni heydesh hoquqigha ige bolushqa tallap békitti.
and to have authority to cast out the demons;
16 U [békitken on ikki kishi]: Simon (u uninggha Pétrus dep isim qoyghan),
and he appointed the twelve (and imposed a name on Simon—) Peter,
17 Zebediyning oghli Yaqup we uning inisi Yuhanna, (u ularni «Binni-Regaz», yeni «Güldürmama oghulliri» depmu atighan),
and James the son of Zebedee, and John the brother of James (and imposed on them a name—Boanerges, that is, sons of thunder);
18 Andriyas, Filip, Bartolomay, Matta, Tomas, Alfayning oghli Yaqup, Taday, milletperwer dep atalghan Simon
and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the zealot;
19 we uninggha satqunluq qilghan Yehuda Ishqariyotlardin ibaret.
and Judas Iscariot, who also delivered him up. And he cometh into a house;
20 U öyge qaytip kelgendin kéyin, u yerge yene shunche nurghun ademler toplandiki, ularning hetta ghizalan’ghudekmu waqti chiqmidi.
and the multitude come together again, so that they could not so much as eat bread.
21 [Eysaning] ailisidikiler buni anglap, uni tutup kélishke bérishti. Chünki ular uni «Eqlini yoqitiptu» dégenidi.
And they who were near to him, hearing of it, went out to secure him, —for they were saying—He is beside himself!
22 Yérusalémdin chüshken Tewrat ustazliri bolsa: «Uningda Beelzibub bar», we «U peqet jinlarning emirige tayinip jinlarni qoghliwétidiken», déyishetti.
And, the Scribes who from Jerusalem had come down, were saying—He hath, Beelzebul; and—In the ruler of the demons, casteth he out the demons.
23 Shuning üchün u [Tewrat ustazlirini] yénigha chaqirip, ulargha temsillerni ishlitip mundaq dédi: — Sheytan Sheytanni qandaqmu qoghlisun?
And, calling them near, in parables, began he to say unto them—How can, Satan, cast, Satan out?
24 Eger padishahliq öz ichidin bölünüp özara soqushqan bolsa shu padishahliq put tirep turalmaydu;
And, if a kingdom against itself be divided, that kingdom cannot be made to stand;
25 shuningdek eger bir aile öz ichidin bölünüp özara soqushsa shu aile put tirep turalmaydu.
And, if a house against itself be divided, the house shall be unable to stand;
26 Eger Sheytan öz-özige qarshi chiqip bölünse, u put tirep turalmay, yoqalmay qalmaydu.
And, if, Satan, hath risen up against himself, and become divided, he cannot stand, but hath an end.
27 Héchkim küchtünggür birsining öyige kirip, uning mal-mülkini bulap kételmeydu — peqet u shu küchtünggürni awwal baghliyalisa andin öyini bulang-talang qilalaydu.
But, no one is able into the house of the mighty one to enter, and, his spoils, to carry off, unless, first the mighty one, he bind, and, then his house, will he plunder!
28 Shuni silerge berheq éytip qoyayki, insan baliliri ötküzgen türlük gunahlirining hemmisini, shundaqla ular qilghan kupurluqlirining hemmisini kechürüshke bolidu.
Verily, I say unto you—All things shall be forgiven unto the sons of men, —the sins and the profanities wherewithal they shall profane;
30 [Eysaning bu sözi] ularning «uninggha napak roh chaplishiptu» dégini üchün [éytilghanidi].
because they were saying—An impure spirit, he hath!
31 Shu waqitta uning anisi bilen iniliri keldi. Ular sirtida turup, uni chaqirishqa adem kirgüzdi.
And there come his mother and his brethren, and, standing, outside, they sent unto him, calling him.
32 Bir top xalayiq uning etrapida olturatti. Ular: — Mana, aningiz, iniliringiz sizni izdep sirtta turidu, — déyishti.
And there was sitting around him a multitude, and they say unto him—Lo! thy mother and thy brethren, outside, are seeking thee!
33 Eysa ulargha jawaben: — Kim méning anam, kim méning inilirim? — dédi.
And, answering them, he saith—Who are my mother and my brethren?
34 Andin, u öpchüriside olturghanlargha qarap mundaq dédi: Mana bular méning anam we inilirim!
And, looking around on them who, about him, in a circle, were sitting, he saith, See! my mother and my brethren!
35 Chünki kimki Xudaning iradisini ada qilsa, shu méning aka-inim, acha-singlim we anamdur.
Whosoever shall do the will of God, the same, is my brother and sister and mother.
