Markus 2
1 Birnechche kündin kéyin u qaytidin Kepernahumgha kirdi. U öydiken, dégen xewer tarqiliwidi,
And, entering again into Capernaum, after some days, it was heard say—He is in a house;
2 shunche köp adem u yerge yighildiki, hetta ishik aldidimu put dessigüdek yer qalmighanidi. U ulargha söz-kalam yetküzüwatatti.
and many were gathered together, so that no longer was there room even in the approaches to the door, —and he began speaking unto them the word;
3 Mana shu esnada, birnechche adem uning aldigha bir palechni élip keldi; uni ulardin töti kötürüp ekelgenidi.
and they come, bearing unto him a paralytic, upborne by four, —
4 Ademning köplükidin uninggha yéqinlishalmay, ular uning üstidin ögzini téship, töshük achqandin kéyin palechni zembil bilen [Eysaning aldigha] chüshürdi.
and, not being able to get near him by reason of the multitude, they uncovered the roof where he was, and, having broken it up, they began letting down the couch whereon the paralytic was lying;
5 Emdi Eysa ularning ishenchini körüp palechke: — Balam, gunahliring kechürüm qilindi, — dédi.
and, Jesus, seeing their faith, saith unto the paralytic—Child! forgiven are thy sins!
6 Lékin u yerde olturghan bezi Tewrat ustazliri könglide gumaniy soallarni qoyup:
Now there were certain of the Scribes there, sitting and deliberating in their hearts, —
7 «Bu adem néme üchün mundaq deydu? U kupurluq qiliwatidighu! Xudadin bashqa kimmu gunahlarni kechürüm qilalisun?» déyishti.
Why doth, this, man thus talk? he is speaking profanely! Who can forgive sins, save one, God?
8 Eysa shuan rohida ularning köngülliride shundaq gumaniy soallarni qoyuwatqanliqini bilip yétip, ulargha mundaq dédi: — Siler köngülde némishqa shundaq soallarni qoyisiler?
And Jesus, straightway, taking note in his spirit, that [thus] they are deliberating within themselves, saith [unto them]—Why, these things, are ye deliberating in your hearts?
9 Mushu palechke: «Gunahliring kechürüm qilindi!» déyish asanmu, yaki «Ornungdin tur, zembil-körpengni yighishturup mang!» déyish asanmu?
Which is easier—to say unto the paralytic, Forgiven are thy sins, or to say, Rise, [and] take up thy couch, and be walking?
10 Emma hazir silerning Insan’oghlining yer yüzide gunahlarni kechürüm qilish hoquqigha ige ikenlikini bilishinglar üchün, — U palech késelge:
But, that ye may know that the Son of Man hath authority to be forgiving sins upon the earth, he saith to the paralytic:
11 — Sanga éytayki, ornungdin tur, zembil-körpengni yighishturup öyüngge qayt! — dédi.
To thee, I say, Rise, take up thy couch, and be going thy way unto thy house.
12 U derhal ornidin des turup, zembil-körpisini yighishturdi we hemmeylenning köz aldida [öydin] chiqip ketti. Hemmeylen qattiq heyran qélip Xudani ulughliship: — Mushundaq ishni ezeldin körüp baqmighaniduq, — déyishti.
And he arose, and, straightway taking up the couch, went forth before all, —so that all were beside themselves and were glorifying God, [saying]—Thus, we never saw it!
13 U yene déngiz boyigha qarap mangdi. Kishiler topi uning etrapigha olishiwaldi. U ulargha telim berdi.
And he went forth again by the sea, —and all the multitude was coming unto him, and he began teaching them.
14 U yoldin ötüp kétiwatqanda, baj alidighan orunda olturghan Alfayning oghli Lawiyni körüp, uninggha: — Manga egeshkin, — dédi. U ornidin turup, uninggha egeshti.
And, passing by, he saw Levi, the son of Alphaeus, sitting over the tax-office, —and saith unto him—Be following me! And, arising, he followed him.
15 We shundaq boldiki, u [Lawiyning] öyide dastixanda olturghanda, nurghun bajgirlar we gunahkarlar Eysa we uning muxlisliri bilen hemdastixan boldi. Bundaq kishiler xéli köp idi, ularmu uninggha egeshkenidi.
And it cometh to pass, that he is reclining in his house, and many tax-collectors and sinners were reclining with Jesus and his disciples; for there were many, and they began following him.
16 Emdi Tewrat ustazliri we Perisiyler uning gunahkarlar we bajgirlar bilen bir dastixanda olturghanliqini körüp, muxlislirigha: — U némishqa bajgir we gunahkarlar bilen bir dastixanda yep-ichip olturidu?! — déyishti.
And the Scribes and Pharisees, seeing that he was eating with the sinners and the tax-collectors, began saying unto his disciples—With the tax-collectors and sinners, is he eating?
17 Buni anglighan Eysa ulargha: — Saghlam adem emes, belki bimarlar téwipqa mohtajdur. Men heqqaniylarni emes, belki gunahkarlarni chaqirghili keldim, — dédi.
And, hearing it, Jesus saith unto them—No need, have the strong of a physician, but they who are sick, I came not to call the righteous, but sinners.
18 Emdi Yehyaning muxlisliri bilen Perisiyler roza tutuwatatti. Beziler uning aldigha kélip: — Némishqa Yehyaning muxlisliri we Perisiylerning muxlisliri roza tutidu, lékin séning muxlisliring tutmaydu? — dep sorashti.
And the disciples of John and the Pharisees were fasting; and they come and say unto him—For what cause, do, the disciples of John and the disciples of the Pharisees, fast, whereas, thy disciples, fast not?
19 Eysa jawaben mundaq dédi: — Toyi boluwatqan yigit téxi toyda hemdastixan olturghan chaghda, méhmanliri roza tutup oltursa qandaq bolidu!? Toyi boluwatqan yigit toyda bolsila, ular héchqandaq roza tutalmaydu.
And Jesus said unto them—Is it possible for the sons of the bridechamber, while the bridegroom is with them, to be fasting? So long as they have the bridegroom with them, it is impossible, to fast.
20 Emma shu künler kéliduki, yigit ulardin élip kétilidu, ular shu künde roza tutidu.
But there will come days, when the bridegroom shall be taken from them, and, then, they will fast, in that day.
21 Héchkim kona könglekke yéngi rexttin yamaq salmaydu. Undaq qilsa, yéngi yamaq [kiriship], kona kiyimni tartishturup yirtiwétidu. Netijide, yirtiq téximu yoghinap kétidu.
No one, seweth a patch of unshrunk cloth upon an old mantle, —otherwise, at least, the shrinking teareth away from it—the new from the old—and, a worse rent is made.
22 Héchkim yéngi sharabni kona tulumlargha qachilimaydu. Eger undaq qilsa, sharabning [échishi bilen] tulumlar yérilip kétidu-de, sharabmu tökülüp kétidu hem tulumlarmu kardin chiqidu. Shuning üchün yéngi sharab yéngi tulumlargha qachilinishi kérek.
And, no one, poureth new wine into fold skins, —otherwise, at least, the wine will burst the skins, and the wine is lost, and, the skins. [But new wine is for unused skins.]
23 Bir shabat küni shundaq boldiki, u bughdayliqlardin ötüp kétiwatatti. Uning muxlisliri yolda méngiwatqanda bashaqlarni üzüshke bashlidi.
And it came to pass, that he, on the Sabbath, was passing through the cornfields, and his disciples began to be going forward, plucking the ears of corn.
24 Perisiyler uninggha: — Qara, ular némishqa shabat küni [Tewratta] cheklen’gen ishni qilidu? — déyishti.
And, the Pharisees, were saying, —See! why are they doing, on the Sabbath, what is not allowed?
25 U ulargha: — [Padishah] Dawutning özi we hemrahliri hajetmen bolghanda, yeni ach qalghanda néme qilghanliqini [muqeddes yazmilardin] oqumighanmusiler?
And he saith unto them—Have ye never read what David did, when he had need and hungered, —he, and they who were with him:
26 — Démek, Abiyatar bash kahin bolghan waqtida, u Xudaning öyige kirip, Xudagha atalghan, Tewratta peqet kahinlarning yéyishigila bolidighan nanlarni [sorap] yégen, shundaqla hemrahlirighimu bergen? — dédi.
[how] he entered into the house of God, while Abiathar was High-priest, and, the presence-bread, did eat, —which it is not allowed to eat, save unto the priests, —and gave, unto them also who were with him?
27 U ulargha yene: — Insan shabat küni üchün emes, shabat küni insan üchün yaritildi.
And he was saying unto them—The Sabbath, for man, was made, and not, man, for, the Sabbath:
28 Shuning üchün, Insan’oghli shabat küniningmu Igisidur, — dédi.
So that the Son of Man is, Lord, even of the Sabbath.
