Luqa 20
1 We shu künlerdin bir küni u ibadetxanining hoylilirida xelqqe telim bérip xush xewerni élan qiliwatqanda, bash kahinlar we Tewrat ustazliri bilen aqsaqallar uning aldigha kélip uningdin:
On one of these days, when Jesus was teaching the people in the Temple Courts and telling the good news, the chief priests and the teachers of the Law, joined by the elders, confronted him,
2 — Bizge éytqin: Sen qiliwatqan bu ishlarni qaysi hoquqqa asasen qiliwatisen? Sanga bu hoquqni kim bergen? — dep soridi.
and addressing him, said, “Tell us what authority you have to do these things. Who is it who has given you this authority?”
3 U ulargha jawab bérip: — Menmu silerdin bir ishni soray; siler manga éytip béringlarchu,
“I, too,” said Jesus in reply, “will ask you one question. Give me an answer to it.
4 — Yehya yürgüzgen chömüldürüsh ershtinmu, yaki insanlardinmu? — dep soridi.
It is about John’s baptism – was it of divine or of human origin?”
5 Ular özara mulahize qiliship: — Eger «Ershtin kelgen» dések, u bizge: «Undaqta, siler néme üchün [Yehyagha] ishenmidinglar?» deydu.
But they began arguing together, “If we say ‘divine,’ he will say ‘Why didn’t you believe him?’
6 Eger: «Insanlardin kelgen» dések, bu barliq xalayiq bizni chalma-kések qilip öltüridu. Chünki ular Yehyaning peyghember ikenlikige ishendürülgen, — déyishti.
But, if we say ‘human,’ the people will all stone us, for they are persuaded that John was a prophet.”
7 We ular: — [Uning] [hoquqining] qeyerdin kelgenlikini bilmeymiz, — dep jawab bérishti.
So they answered that they did not know its origin.
8 Eysa ulargha: — Undaqta, menmu bu ishlarni qaysi hoquqqa asasen qiliwatqanliqimni éytmaymen, — dédi.
“Then I,” said Jesus, “refuse to tell you what authority I have to do these things.”
9 U xalayiqqa munu temsilni sözleshke bashlidi: — «Bir kishi bir üzümzarliq berpa qilip, uni baghwenlerge ijarige bérip, özi yaqa yurtqa bérip u yerde uzun waqit turuptu.
But Jesus began to tell the people this parable – “A man once planted a vineyard, and then let it out to tenants, and went abroad for a long while.
10 Üzümlerni yighidighan mezgil kelgende baghwenlerning üzümzarliqtiki méwidin uninggha bérishke qulliridin birini ularining yénigha ewetiptu. Lékin baghwenler uni urup-dumbalap quruq qol yanduruwétiptu.
At the proper time he sent a servant to the tenants, so that they could give him a share of the produce of the vineyard. The tenants, however, beat him and sent him away empty-handed.
11 U yene bashqa bir qulni ewetiptu. Lékin ular unimu dumbalap, xarlap, yene quruq qol qayturuwétiptu.
The owner afterward sent another servant; but the tenants beat and insulted this man too, and sent him away empty-handed.
12 U yene üchinchisini ewetiptu; ular unimu urup yarilandurup, talagha heydep chiqiriwétiptu.
He sent a third; but they wounded this man also, and threw him outside.
13 [Axirda] üzümzarliqning xojayini: «Qandaq qilsam bolar? Söyümlük oghlumni ewetey; ular uni körse, héch bolmighanda uning hörmitini qilar?» deptu.
‘What should I do?’ said the owner of the vineyard. ‘I will send my son, who is very dear to me. Perhaps they will respect him.’
14 Biraq baghwenler uning oghlini körüp bir-biri bilen meslihetliship: «Bu bolsa mirasxor; kélinglar, uni jayliwéteyli, andin miras bizningki bolidu» déyishiptu.
But, on seeing him, the tenants consulted with one another. ‘Here is the heir!’ they said. ‘Let us kill him, and then the inheritance will become ours.’
15 Shuning bilen ular uni üzümzarliqning sirtigha achiqip öltürüwétiptu. Emdi bundaq ehwalda üzümzarliqning xojayini ularni qandaq qilidu?
So they threw him outside the vineyard and killed him. Now what will the owner of the vineyard do to them?
16 U kélip u baghwenlerni yoqitip üzümzarliqni bashqilargha tapshuridu». Xalayiq buni anglap: — Bundaq ishlar hergiz bolmisun! — déyishti.
He will come and put those tenants to death, and will let the vineyard to others.” “Heaven forbid!” they exclaimed when they heard it.
17 Lékin u ulargha közlirini tikip mundaq dédi: — Undaq bolsa, muqeddes yazmilarda «Tamchilar tashliwetken tash bolsa, Burjek téshi bolup tiklendi» dep yézilghan söz zadi némini körsitidu?
But Jesus looked at them and said, “What then is the meaning of this passage? – ‘The stone which the builders despised has now itself become the cornerstone.’
18 Bu «tash»qa yiqilghan kishi pare-pare bolup kétidu; lékin bu tash herkimning üstige chüshse, uni kukum-talqan qiliwétidu.
Everyone who falls on that stone will be dashed to pieces, while anyone on whom it falls – it will scatter him as dust.”
19 Bash kahinlar we Tewrat ustazliri uning bu temsili özlirige qaritip éytqanliqini bilip shu haman uninggha qol sélish yolini izdidi; lékin ular xalayiqtin qorqushti.
After this the teachers of the Law and the chief priest were eager to lay hands on Jesus then and there, but they were afraid of the people; for they saw that it was at them that he had aimed this parable.
20 Shunga ular uning keynidin marap, uni [Rim] waliyisining hökümranliqida soraqqa tartishqa tapshurush üchün birnechche ademlerni sétiwélip, soqunup kirishke ewetti. Ular semimiy qiyapetke kiriwélip, uning sözidin yochuq izdep yüretti.
Having watched their opportunity, they afterward sent some spies, who pretended to be good men, to catch Jesus in the course of conversation, and so enable them to give him up to the Governor’s jurisdiction and authority.
21 Ular uninggha mundaq soal qoydi: — Ey ustaz, silini durus söz qilidighan we durus telim béridighan, héchqandaq ademning yüz-xatirisini [qet’iy] qilmaydighan, belki Xudaning yolini sadiqliq bilen ögitip kéliwatqan adem dep bilimiz.
These spies asked Jesus a question. They said, “Teacher, we know that you are right in what you say and teach, and that you do not take any account of a person’s position, but teach the way of God honestly;
22 [Rim impératori] Qeyserge baj-séliq tapshurush Tewrat qanunigha uyghunmu-yoq?».
are we right in paying tribute to the Emperor or not?”
23 Emma u ularning hiylisini körüp yétip ulargha: — Némishqa méni sinimaqchisiler?
Seeing through their deceitfulness, Jesus said to them,
24 Manga bir kümüsh dinar körsitinglar. Buning üstidiki süret we nam-isim kimning? — dédi. Ular uninggha: Qeyserningki, — dédi.
“Show me a coin. Whose head and title are on it?”
25 We u ulargha: — Undaq bolsa, Qeyserning heqqini Qeyserge, Xudaning heqqini Xudagha tapshurunglar, — dédi.
“The Emperor’s,” they said; and Jesus replied, “Well then, pay to the Emperor what belongs to the Emperor, and to God what belongs to God.”
26 Ular xalayiqning aldida uning sözliridin uni tutuwalghudek héchqandaq yochuq tapalmidi. Ular uning bu jawabigha heyranuhes bolup, zuwani tutuldi.
They could not object to this answer before the people; and, in their wonder at his reply, they held their tongues.
27 We «ölgenler tirilmeydu» dep inkar qilidighan Saduqiylarning beziliri uning aldigha kélip soal qoyup mundaq dédi:
Presently there came up some Sadducees, who maintain that there is no resurrection. Their question was this –
28 — Ustaz, Musa [peyghember Tewratta] bizge: «Ayali bar, emma perzent körmigen kishi ölüp ketse, ölgüchining aka yaki inisi tul qalghan yenggisini emrige élip, qérindishi üchün nesil qaldurushi kérek» — dep yazghan.
“Teacher, Moses laid down for us in his writings that – ‘Should a man’s married brother die, and should he be childless, the man should take the widow as his wife, and raise up a family for his brother.’
29 Emdi yette aka-uka bar idi. Chongi öylen’gendin kéyin perzent körmey alemdin ötti.
Well, there were once seven brothers; of whom the eldest, after taking a wife, died childless.
30 Ikkinchi qérindishi ayalini emrige élip, perzent körmey alemdin ötti.
The second and third brothers both took her as their wife;
31 Andin üchinchisi uni aldi; shundaq qilip, yettisi uni emrige élip perzent körmey öldi.
and so, too, did all seven – dying without children.
32 Hemmisidin kéyin ayalmu öldi.
The woman herself was the last to die.
33 Emdi tirilish künide bu ayal ularning qaysisiningki bolar? Chünki yettisi uni xotunluqqa alghan-de?!
About the woman, then – at the resurrection, whose wife is she to be, all seven brothers having had her as their wife?”
“The men and women of this world,” said Jesus, “marry and are given in marriage; (aiōn g165)
35 Lékin u alemdin nésiwe bolushqa, shundaqla ölüklerdin tirilishke layiq sanalghanlar öylenmeydu, yatliq bolmaydu. (aiōn g165)
but, for those who are thought worthy to attain to that other world and the resurrection from the dead, there is no marrying or being married, (aiōn g165)
36 Chünki ular yene ölmeydu, perishtilerge oxshash bolidu; «ölümdin tirilishtin tughulghan perzentler» bolghachqa, ular Xudaning oghulliridur.
nor indeed can they die again, for they are like angels and, having shared in the resurrection, they are God’s children.
37 Emdi ölgenlerning tirildürülüshini hetta Musa [peyghember] özimu ayan qilghan; chünki [Tewrattiki] «tikenlik» dégen weqening xatiriside u Perwerdigarni: «Ibrahimning Xudasi, Ishaqning Xudasi we Yaqupning Xudasi» dep bayan qilghan.
As to the fact that the dead rise, even Moses indicated that, in the passage about the Bush, when he calls the Lord – ‘The God of Abraham, and the God of Isaac, and the God of Jacob.’
38 U ölüklerning Xudasi emes, belki tiriklerning Xudasidur; chünki uninggha nisbeten hemmeylen tiriktur!
Now he is not God of dead people, but of living. For in his sight all are alive.”
39 Shuning bilen Tewrat ustazliridin birqanchisi baha bérip: — Ustaz, yaxshi éytting, — dédi.
“Well said, teacher!” exclaimed some of the teachers of the Law,
40 Chünki ulardin héchkim yene uningdin soal sorashqa jür’et qilalmidi.
for they did not venture to question him any further.
41 Emdi u ulargha soal qoydi: — Kishiler Mesihni qandaqsige Dawutning oghli deydu?
But Jesus said to them, “How is it that people say that the Christ is to be David’s son?
42 Chünki Dawut özi Zeburda: Perwerdigar méning Rebbimge éyttiki: — «Men séning düshmenliringni textipering qilghuche, Méning ong yénimda olturghin!» — dégen’ghu?
For David, in the book of Psalms, says himself – ‘The Lord said to my lord: Sit at my right hand,
until I put your enemies as a stool for your feet.’
44 Emma Dawut uni «Rebbim» dep chaqirghan yerde, undaqta u qandaqmu uning oghli bolidu?
David, then, calls him ‘lord,’ so how is he David’s son?”
45 We barliq xalayiq qulaq sélip anglawatqanda, u muxlislirigha mundaq dédi: —
While all the people were listening, Jesus said to the disciples,
46 — Tewrat ustazliridin hoshyar bolunglar. Ular uzun tonlarni kiyiwalghan halda ghadiyip yürüshke, bazarlarda kishilerning ulargha bolghan salamlirigha, sinagoglarda aldinqi orunlarda, ziyapetlerdimu törde olturushqa amraq kélidu.
“Be on your guard against the teachers of the Law, who delight to walk about in long robes, and like to be greeted in the streets with respect, and to have the best seats in the synagogues, and places of honor at dinner.
47 Ular tul ayallarning barliq öy-bésatlirini yewalidu we köz-köz qilip yalghandin uzundin-uzun dualar qilidu. Ularning tartidighan jazasi téximu éghir bolidu!
These are the men who rob widows of their houses, and make a pretense of saying long prayers. Their sentence will be all the heavier.”
