Yuhanna 1
1 Muqeddemde «Kalam» bar idi; Kalam Xuda bilen bille idi hem Kalam Xuda idi.
In the beginning the Word was; and the Word was with God; and the Word was God.
2 U muqeddemde Xuda bilen bille idi.
He was in the beginning with God;
3 U arqiliq barliq mewjudatlar yaritildi we barliq yaritilghanlarning héchbiri uningsiz yaritilghan emes.
through him all things came into being, and nothing came into being apart from him.
4 Uningda hayatliq bar idi we shu hayatliq insanlargha nur élip keldi.
That which came into being in him was life; and the life was the light of humanity;
5 We nur qarangghuluqta parlaydu we qarangghuluq bolsa nurni héch bésip chüsheligen emes.
and the light shines in the darkness, and the darkness never overpowered it.
6 Bir adem Xudadin keldi. Uning ismi Yehya idi.
There appeared a man sent from God, whose name was John;
7 U guwahliq bérish üchün, yeni hemme insan özi arqiliq ishendürülsun, dep nurgha guwahchi bolushqa kelgenidi.
he came as a witness – to bear witness to the light so that through him everyone might believe.
8 [Yehyaning] özi shu nur emes, belki peqet shu nurgha guwahliq bérishke kelgenidi.
He was not the light, but he came to bear witness to the light.
9 Heqiqiy nur, yeni pütkül insanni yorutquchi nur dunyagha kéliwatqanidi.
That was the true light which enlightens everyone coming into the world.
10 U dunyada bolghan we dunya u arqiliq barliqqa keltürülgen bolsimu, lékin dunya uni tonumidi.
He was in the world; and through him the world came into being – yet the world did not know him.
11 U öziningkilerge kelgen bolsimu, biraq uni öz xelqi qobul qilmidi.
He came to his own – yet his own did not receive him.
12 Shundaqtimu, u özini qobul qilghanlar, yeni öz namigha étiqad qilghanlarning hemmisige Xudaning perzenti bolush hoquqini ata qildi.
But to all who did receive him he gave power to become children of God – to those who believe in his name.
13 Uni qobul qilghan mushular ya qandin, ya etlerdin, ya insan iradisidin emes, belki Xudadin törelgen bolidu.
For not to natural conception, nor to human instincts, nor to human will did they owe the new life, but to God.
14 Kalam insan boldi hem arimizda makanlashti we biz uning shan-sheripige qariduq; u shan-sherep bolsa, Atining yénidin kelgen, méhir-shepqet we heqiqetke tolghan birdinbir yégane Oghliningkidur.
And the Word became human, and lived among us, (We saw his glory – the glory of the Only Son sent from the Father), full of love and truth.
15 (Yehya uninggha guwahliq bérip: — Mana, men [silerge]: «Mendin kéyin kelgüchi mendin üstündur, chünki u men dunyagha kélishtin burunla bolghanidi» déginim del mushu kishidur! — dep jar qildi)
(John bears witness to him; he cried aloud – for it was he who spoke – “He who is coming after me is now before me, for he was ever first”);
16 Chünki hemmimiz uningdiki tolup tashqanlardin iltipat üstige iltipat alduq.
out of his fullness we have all received gift after gift of love;
17 Chünki Tewrat qanuni Musa [peyghember] arqiliq yetküzülgenidi; lékin méhir-shepqet we heqiqet Eysa Mesih arqiliq yetküzüldi.
for the Law was given through Moses, love and truth came through Jesus Christ.
18 Xudani héchkim körüp baqqan emes; biraq Atining quchiqida turghuchi, yeni birdinbir Oghul Uni ayan qildi.
No one has ever yet seen God; God the only Son, who is ever with the Father – he has revealed him.
19 Yérusalémdiki Yehudiylar Yehyadin «Sen kimsen?» dep sürüshte qilishqa kahinlar bilen Lawiylarni uning yénigha ewetkende, uning ulargha jawaben bergen guwahliqi mundaq idi:
When the religious authorities in Jerusalem sent some Priests and Levites to ask John – “Who are you?”,
20 U étirap qilip, héch ikkilenmey: — «Men Mesih emesmen» — dep éniq étirap qildi.
he told them clearly and simply, “I am not the Christ.”
21 Ular uningdin: — Undaqta özüng kim bolisen? Ilyas [peyghember]musen? — dep soridi. — Yaq, men u emesmen, — dédi u. — Emise, sen héliqi peyghembermusen? — dep soridi ular. U yene: — Yaq! — dédi.
“What then?” they asked. “Are you Elijah?” “No,” he said, “I am not.” “Are you ‘the prophet’?” He answered, “No.”
22 Shunga ular uningdin: — Undaqta, sen zadi kim bolisen? Bizni ewetkenlerge jawab bérishimiz üchün, [bizge éytqin], özüng toghruluq néme deysen? — dep soridi.
“Who then are you?” they continued. “Tell us so that we have an answer to give to those who have sent us. What do you say about yourself?”
23 Yehya mundaq jawab berdi: — Yeshaya peyghember burun éytqandek, chölde «Rebning yolini tüz qilinglar» dep towlaydighan awazdurmen!
“I,” he answered, “am – ‘The voice of one crying aloud in the wilderness: make a straight road for the Lord’, as the prophet Isaiah said.”
24 Emdi [Yérusalémdin] ewetilgenler Perisiylerdin idi. Ular yene Yehyadin: — Sen ya Mesih, ya Ilyas yaki héliqi peyghember bolmisang, néme dep kishilerni sugha chömüldürisen? — dep soridi.
These men had been sent from the Pharisees;
and their next question was, “Why then do you baptize, if you are not the Christ or Elijah or ‘the prophet’?”
26 Yehya ulargha mundaq dep jawab berdi: — Men kishilerni sughila chömüldürimen, lékin aranglarda turghuchi siler tonumighan birsi bar;
John’s answer was – “I baptize with water, but among you stands one whom you do not know;
27 u mendin kéyin kelgüchi bolup, men hetta uning keshining boghquchini yéshishkimu layiq emesmen!
he is coming after me, yet I am not worthy even to unfasten his sandal.”
28 Bu ishlar Iordan deryasining sherqiy qétidiki Beyt-Aniya yézisida, yeni Yehya peyghember kishilerni [sugha] chömüldürüwatqan yerde yüz bergenidi.
This happened at Bethany, across the Jordan, where John was baptizing.
29 Etisi, Yehya Eysaning özige qarap kéliwatqanliqini körüp mundaq dédi: — Mana, pütkül dunyaning gunahlirini élip tashlaydighan Xudaning qozisi!
The next day John saw Jesus coming towards him, and exclaimed, “Here is the Lamb of God, who takes away the sin of the world!
30 Mana, men [silerge]: «Mendin kéyin kelgüchi birsi bar, u mendin üstündur, chünki u men dunyada bolushtin burunla bolghanidi» déginim del mushu kishidur!
I was talking about him when I said ‘After me there is coming a man who ranks ahead of me, because before I was born he already was.’
31 Men burun uni bilmisemmu, lékin uni Israilgha ayan bolsun dep, kishilerni sugha chömüldürgili keldim.
I did not know who he was, but I have come baptizing with water to make him known to Israel.”
32 Yehya yene guwahliq bérip mundaq dédi: — Men Rohning paxtek halitide asmandin chüshüp, uning üstige qon’ghanliqini kördüm.
John also said: “I saw the Spirit come down from heaven like a dove and rest on him.
33 Men eslide uni bilmigenidim; lékin méni kishilerni sugha chömüldürüshke Ewetküchi manga: «Sen Rohning chüshüp, kimning üstige qon’ghanliqini körseng, u kishilerni Muqeddes Rohqa chömüldürgüchi bolidu!» dégenidi.
I myself did not know him, but he who sent me to baptize with water, he said to me ‘He on whom you see the Spirit descending, and remaining on him – he it is who baptizes with the Holy Spirit.’
34 Men derweqe shu ishni kördüm, shunga uning heqiqeten Xudaning Oghli ikenlikige guwahliq berdim!
This I have seen myself, and I have declared my belief that he is the Son of God.”
35 Etisi, Yehya ikki muxlisi bilen yene shu yerde turatti.
The next day, when John was standing with two of his disciples,
36 U [u yerdin] méngip kétiwatqan Eysani körüp: — Qaranglar! Xudaning qozisi! — dédi.
he looked at Jesus as he passed and exclaimed, “There is the Lamb of God!”
37 Uning bu sözini anglighan ikki muxlis Eysaning keynidin méngishti.
The two disciples heard him say this, and followed Jesus.
38 Eysa keynige burulup, ularning egiship kéliwatqinini körüp ulardin: — Néme izdeysiler? — dep soridi. Ular: — Rabbi (bu [ibraniyche söz bolup], «ustaz» dégen menide), qeyerde turisen? — dédi.
But Jesus turned around, and saw them following. “What are you looking for?” he asked. “Rabbi,” they answered (or, as we should say, ‘Teacher’), “where are you staying?”
39 — Bérip körünglar, — dédi u. Shuning bilen, ular bérip uning qeyerde turidighanliqini kördi we u küni uning bilen bille turdi (bu waqit shu künning oninchi saiti idi).
“Come, and you will see,” he replied. So they went, and saw where he was staying, and spent that day with him. It was then about four in the afternoon.
40 Yehya [peyghemberning] yuqiriqi sözini anglap, Eysaning keynidin mangghan ikkiylenning biri Simon Pétrusning inisi Andriyas idi.
One of the two, who heard what John said and followed Jesus, was Andrew, Simon Peter’s brother.
41 Andriyas awwal öz akisi Simonni tépip, uninggha: — Biz «Mesih»ni taptuq! — dédi («Mesih» ibraniyche söz bolup, grék tilida «Xristos» dep terjime qilinidu)
He first found his own brother Simon, and said to him, “We have found the Messiah!” (a word which means ‘Christ,’ or ‘Consecrated’.)
42 we akisini Eysaning aldigha élip bardi. Eysa uninggha qarap: Sen Yunusning oghli Simon; buningdin kéyin «Kifas» dep atilisen, — dédi (menisi «tash»tur).
Then he brought him to Jesus. Looking straight at him, Jesus said, “You are Simon, the son of John; you will be called Cephas” (which means ‘Peter,’ or ‘Rock’).
43 Etisi, Eysa Galiliye ölkisige yol almaqchi idi. U Filipni tépip, uninggha: — Manga egiship mang! — dédi
The following day Jesus decided to leave for Galilee. He found Philip, and said to him, “Follow me.”
44 (Filip Beyt-Saidaliq bolup, Andriyas bilen Pétrusning yurtdishi idi).
Philip was from Bethsaida, the same town as Andrew and Peter.
45 Filip Nataniyelni tépip, uninggha: — Musa peyghember Tewratta we bashqa peyghemberlermu [yazmilirida] bésharet qilip yazghan zatni taptuq. U bolsa Yüsüpning oghli Nasaretlik Eysa iken! — dédi.
He found Nathanael and said to him, “We have found him of whom Moses wrote in the Law, and of whom the prophets also wrote – Jesus of Nazareth, Joseph’s son!”
46 Biraq Nataniyel: — Nasaret dégen jaydin yaxshi birnéme chiqamdu?! — dédi. Kélip körüp baq! — dédi Filip.
“Can anything good come out of Nazareth?” asked Nathanael. “Come and see,” replied Philip.
47 Eysa Nataniyelning özining aldigha kéliwatqanliqini körüp, u toghruluq: — Mana, ichide qilche hiyle-mikrisi yoq heqiqiy bir Israilliq! — dédi.
When Jesus saw Nathanael coming towards him, he said, “Here is a true Israelite, in whom there is no deceit!”
48 Nataniyel: — Méni qeyérimdin bilding? — dep soridi. Eysa uninggha jawab bérip: — Filip séni chaqirishtin awwal, séning enjür derixining tüwide olturghanliqingni körgenidim, — dédi.
“How do you know me?” asked Nathanael. “Even before Philip called you,” replied Jesus, “when you were under the fig tree, I saw you.”
49 Nataniyel jawaben: — Ustaz, sen Xudaning Oghli, Israilning Padishahisen! — dédi.
“Rabbi,” Nathanael exclaimed, “you are the Son of God, you are king of Israel!”
50 Eysa uninggha jawaben: — Séni enjür derixining tüwide körgenlikimni éytqanliqim üchün ishiniwatamsen? Buningdinmu chong ishlarni körisen! — dédi
“Do you believe in me,” asked Jesus, “because I told you that I saw you under the fig tree? You will see greater things than those!
51 we yene: — Berheq, berheq silerge éytip qoyayki, siler asmanlar échilip, Xudaning perishtilirining Insan’oghlining üstidin chiqip-chüshüp yüridighanliqini körisiler! — dédi.
In truth I tell you,” he added, “you will all see heaven open, and the angels of God ascending and descending on the Son of Man.”
