Luqa 16
1 U muxlislirigha yene mundaq dédi: — Bir bayning bir ghojidari bar iken. Birsi baygha: «Bu ghojidaringiz mal-mülkingizni buzup chachti» dep shikayet qiptu.
Jesus said to his disciples, “There was a rich man who had a steward; and this steward was maliciously accused to him of wasting his estate.
2 U ghojidarni chaqirip, uninggha: «Méning séning toghrangda anglighanlirim zadi qandaq gep? Ghojidarliqingdiki hésab-kitabni éniq tapshur; chünki mundin kéyin sen ghojidar bolmaysen» — deptu.
So the master called him and said ‘What is this that I hear about you? Give in your accounts, for you cannot act as steward any longer.’
3 Ghojidar emdi öz ichide: «Néme qilay? Chünki xojayinim méni ghojidarliqtin mehrum qilidu. Ketmen chapay désem unchilik maghdur yoq, tilemchilik qilay désem nomus qilimen.
‘What am I to do,’ the steward asked himself, ‘now that my master is taking the steward’s place away from me? I have not strength to dig, and I am ashamed to beg.
4 He, taptim! Ghojidarliqtin qalghinimda kishilerning méni öylirige qarshi élishi üchün, néme qilishimni emdi bildim» dep
I know what I will do, so that, as soon as I am turned out of my stewardship, people may welcome me into their homes.’
5 öz xojayinigha qerzdar bolghanlarni birdin-birdin chaqirip kélip, birinchisidin: «Xojayinimgha qanchilik qerzingiz bar?» dep soraptu.
One by one he called up his master’s debtors. ‘How much do you owe my master?’ he asked of the first.
6 We qerzdar: «Yüz tung zeytun méyi» dep jawab bériptu. Ghojidar uninggha: «Mana, hésabat deptiringizni élip, bu yerde olturup ellik tunggha özgertiwéting!» deptu.
‘Four hundred and forty gallons of oil,’ answered the man. ‘Here is your agreement,’ he said; ‘sit down at once and make it two hundred and twenty.’
7 Andin u yene birige: «Sizchu, qanchilik qerz boldingiz?» dep soraptu. U: «Yüz küre bughday» dep jawab bériptu. Ghojidar uninggha: «Hésabat deptiringizni élip seksen kürige özgertiwéting!» deptu.
And you, the steward said to the next, ‘how much do you owe?’ ‘Seventy quarters of wheat,’ he replied. ‘Here is your agreement,’ the steward said; ‘make it fifty-six.’
8 Shuning bilen uning xojayini semimiyetsiz ghojidarning bu ishtiki pemlikliki üchün uninggha qayil bolup maxtaptu. Chünki bu dunyaning perzentliri öz dewride nurning perzentliridin pemliktur. (aiōn g165)
His master complimented this dishonest steward on the shrewdness of his action. And indeed men of the world are shrewder in dealing with their fellow men than those who have the light. (aiōn g165)
9 We men silerge shuni éytip qoyayki, «Naheq dunyagha tewe mal-dunya» arqiliq özünglargha dost tutunglar; shundaq qilsanglar, mal-dunya kargha kelmeydighan bolghan [künide] shu dostlar silerni ebediy makanlargha qarshi alidu. (aiōnios g166)
And I say to you ‘Win friends for yourselves with your dishonest money,’ so that, when it comes to an end, there may be a welcome for you into the Eternal Home. (aiōnios g166)
10 Kimki kichikkine ishta sadiq bolsa, chong ishtimu sadiq bolidu; we kimki kichikkine ishta semimiyetsiz bolsa, chong ishtimu semimiyetsiz bolidu.
The person who is trustworthy in the smallest matter is trustworthy in a great one also; and the person who is dishonest in the smallest matter is dishonest in a great one also.
11 Shunga eger «naheq dunyagha tewe bolghan mal-dunya»da sadiq bolmisanglar, kim silerge heqiqiy bayliqlarni tapshursun?
So, if you have proved untrustworthy with the dishonest money, who will trust you with the true?
12 We bashqilarning nersiliride sadiq bolmisanglar kim silerge özünglarning nersisini bersun?
And, if you have proved untrustworthy with what does not belong to us, who will give you what is really our own?
13 Héchkim ikki xojayin’gha teng xizmet qilalmaydu. Chünki u yaki buni yaman körüp, uni yaxshi köridu; yaki buninggha özini pütünley béghishlap, uninggha étibarsiz qaraydu. [Shuninggha oxshash], silerningmu birla waqitta hem Xudaning, hem mal-dunyaning qulluqida bolushunglar mumkin emes.
No servant can serve two masters, for, either they will hate one and love the other, or else they will attach themselves to one and despise the other. You cannot serve both God and money.”
14 Emdi Perisiyler (ular pulgha amraq idi) bularning hemmisini anglap Eysani mesxire qilishti.
All this was said within hearing of the Pharisees, who were lovers of money, and they began to sneer at Jesus.
15 We u ulargha mundaq dédi: — «Siler özünglarni ademlerning aldida heqqaniy qilip körsetküchidursiler; lékin Xuda qelbinglarni bilidu. Chünki ademlerning arisida qedirlinidighini Xudaning neziride yirginchliktur.
“You,” said Jesus, “are the ones who justify themselves before the world, but God can read your hearts; and what is highly esteemed among people may be an abomination in the sight of God.
16 Tewrat qanuni we peyghemberlerning yazmiliri [chömüldürgüchi] Yehyaghiche hidayet bolup keldi; shu waqittin bashlap Xudaning padishahliqining xush xewiri jakarlinip kéliwatidu; [padishahliqqa] kirmekchi bolghanlarning herbiri uninggha bösüp kiriwélishi kérektur.
The Law and the prophets sufficed until the time of John. Since then the good news of the kingdom of God has been told, and everybody has been forcing their way into it.
17 Lékin asman bilen zéminning yoq qiliwétilishi Tewratning bir chékiti bikar qilinishtin asandur.
It would be easier for the heavens and the earth to disappear than for one stroke of a letter in the Law to be lost.
18 — Her kim öz ayalini talaq qilip bashqa birini alsa zina qilghan bolidu we kimki öz éridin talaq qilin’ghanni alsa zina qilghan bolidu».
Everyone who divorces his wife and marries another woman is an adulterer, and the man who marries a divorced woman is an adulterer.
19 — Burun bir bay adem bar idi; u sösün renglik ton we kanap kiyimlerni kiyip, herküni eysh-ishret ichide tentene qilatti.
There was once a rich man, who dressed in purple robes and fine linen, and feasted every day in great splendor.
20 We pütün ezayini chaqa-jaharet bésip ketken Lazarus isimlik bir yoqsul bar idi; u bayning derwazisining aldigha [herküni] yatquzup qoyulatti.
Near his gateway there had been laid a beggar named Lazarus, who was covered with sores,
21 Uning dastixinidin chüshüp qalghan parchi-puratlardin qorsiqini toyghuzghushqa teshna idi. Halbuki, itlar kélip uning yarilirini yalaytti.
and who longed to satisfy his hunger with what fell from the rich man’s table. Even the dogs came and licked his sores.
22 Emdi shundaq boldiki, yoqsul öldi we perishtiler uni Ibrahimning quchiqigha apardi. Bay hem ölüp depne qilindi;
After a time the beggar died, and was taken by the angels to be with Abraham. The rich man also died and was buried.
23 we tehtisarada qattiq qiynilip, béshini kötürüp, yiraqtin Ibrahimni we uning quchiqidiki Lazarusni körüp: (Hadēs g86)
In Hades he looked up in his torment, and saw Abraham at a distance and Lazarus at his side. (Hadēs g86)
24 «Ey ata Ibrahim, manga rehim qilghaysen! Lazarusni ewetkeysen, u barmiqining uchini sugha chilap, tilimgha témitip sowutqay. Chünki men bu ot yalqunida qattiq azabliniwatimen!» dep warqirap yalwurdi.
So he called out ‘Pity me, Father Abraham, and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am suffering agony in this flame.’
25 Lékin Ibrahim mundaq dédi: «Ey oghlum, hayat waqtingda halawetni yetküche körginingni we Lazarusning derd-bala tartqinini yadinggha keltürgin. Hazir u teselli tapti, emma sen azab tartiwatisen.
‘Child,’ answered Abraham, ‘remember that you in your lifetime received what you thought desirable, just as Lazarus received what was not desirable; but now he has his consolation here, while you are suffering agony.
26 We bulardin bashqa, biz bilen silerning ariliqimizda yoghan bir hang békitilgendurki, bu yerdin siler terepke öteyli dégenler ötelemes we andin biz terepke ötimiz dégenler ötelmes».
And not only that, but between you and us there lies a great chasm, so that those who wish to pass from here to you cannot, nor can they cross from there to us.’
27 Emdi bay yene: «Undaqta, i ata, sendin [Lazarusni] atamning öyige ewetishingni ötünimen.
‘Then, Father,’ he said, ‘I beg you to send Lazarus to my father’s house –
28 Chünki méning besh aka-ukam bar; ularning bu azab-oqubetlik yerge kelmesliki üchün [Lazarus] ularni qattiq agahlandurup qoysun» — dédi.
For I have five brothers to warn them, so that they may not come to this place of torture also.’
29 Biraq Ibrahim jawab bérip uninggha: «Ularda Musa we [bashqa] peyghemberlerning [agah-guwahliqi] bar; ular shularni anglisun» — dédi.
‘They have the writings of Moses and the prophets,’ replied Abraham; ‘let them listen to them.’
30 Lékin u: «Yaq, i Ibrahim ata, eger ölgenlerdin biri tirilip ularning aldigha barsa, ular towa qilidu» — dédi.
‘But, Father Abraham,’ he urged, ‘if someone from the dead were to go to them, they would repent.’
31 Emma Ibrahim uninggha: «Eger ular Musa we [bashqa] peyghemberlerning [guwahliqini] anglimisa, hetta ölgenlerdin birsi tirilsimu, ular yenila ishinishni ret qilidu» — dédi.
‘If they do not listen to Moses and the prophets,’ answered Abraham, ‘they will not be persuaded, even if someone were to rise from the dead.’”
