Yuhanna 7
1 Bu ishlardin kéyin, Eysa Galiliyede aylinip yürdi. U Yehudiyede aylinip yürüshni xalimaytti, chünki [shu yerdiki] Yehudiylar uninggha qest qilmaqchi idi.
And, after these things, Jesus was walking in Galilee; for he was not wishing, in Judaea, to be walking, because the Jews were seeking to slay him.
2 Bu chaghda, Yehudiylarning «kepiler héyti»gha az qalghanidi.
But the feast of the Jews was near, that of the pitching of tents.
3 Shunga Eysaning iniliri uninggha: — Mushu yerdin ayrilip Yehudiyege barghin, shuning bilen muxlisliringmu [karamet] emelliringni köreleydu!
His brethren, therefore, said unto him—Remove hence, and withdraw into Judaea, that, thy disciples also, may view thy works which thou art doing.
4 Chünki özini xelq-alemge tonutmaqchi bolghan héchkim yoshurun jayda ish qilmaydu. Bu emellerni qiliwatqanikensen, özüngni dunyagha körset! — déyishti.
For, no one, anything in secret, doeth, and yet is seeking, himself, to be well-known. If, these things, thou art doing, manifest thyself unto the world.
5 Chünki uning inilirimu uninggha étiqad qilmighanidi.
For, not even his brethren, were believing on him.
6 Shunga Eysa ulargha: — Méning waqit-saitim téxi kelmidi. Lékin silerge nisbeten herwaqit munasiptur.
Jesus, therefore, saith unto them—My season, not yet, is here; but, your season, at anytime, is ready:
7 Bu dunyadiki kishiler silerge hergiz öch bolmaydu; lékin méni öch köridu. Chünki men ularning qilmishlirini rezil dep guwahliq bériwatimen.
The world cannot hate you; but, me, it hateth, because, I, bear witness concerning it, that, the works thereof, are, wicked.
8 Siler bu héytqa bériwéringlar. Men bu héytqa barmaymen, chünki méning waqit-saitim téxi yétip kelmidi, — dédi.
Ye, go up unto the feast: I, not yet, am coming up unto this feast, because, my season, not yet, hath fully come.
9 Eysa bu sözlerni qilip, Galiliyede qaldi.
And, these things, having said unto them, he was still abiding in Galilee.
10 Eysaning iniliri héytqa chiqqandin kéyin, u özimu uninggha bardi. Emma ashkara emes, yoshurun bardi.
But, when his brethren had gone up unto the feast, then, he also, went up, —not openly, but as it were in secret.
11 Héytta Yehudiylar uni izdep: «U qeyerdidur?» dep sorawatatti.
The Jews, therefore, were seeking him in the feast, and were saying—Where is that one?
12 Kishiler arisida uning toghrisida köp ghulghula boldi. Beziler uni: «Yaxshi adem!» dése, yene beziler: «Yaq, u xalayiqni azduruwatidu!» déyishti.
and there was great, murmuring, about him among the multitudes: some, indeed, were saying—Good, is he! [but], others, were saying—Not so! but he is leading the multitude astray.
13 Biraq Yehudiy [chongliridin] qorqup, héchkim ochuq-ashkare uning gépini qilmaytti.
No one, nevertheless, was speaking, openly, about him, because of their fear of the Jews.
14 Héytning yérimi ötkende, Eysa ibadetxana hoylilirigha kirip xelqqe telim bérishke bashlidi.
Presently, however, the feast being at its height, Jesus went up unto the temple and was teaching.
15 Yehudiylar: — Bu adem héchqandaq telim almighan turuqluq, uning qandaqmu munche köp bilimi bolsun? — dep hang-tang qélishti.
The Jews, therefore, began to marvel, saying—How, doth this one know, letters, not having learned?
16 Eysa ulargha: — Bu telimler méning emes, belki méni Ewetküchiningkidur.
Jesus, therefore, answered them, and said—My teaching, is not mine, but his who sent me.
17 Uning iradisige emel qilishqa öz iradisini baghlighan herkim bu telim toghruluq — uning Xudadin kelgenlikini yaki özlükümdin éytiwatqanliqimni bilidu.
If any one intend, his will, to do, he shall get to know concerning the teaching—whether it is, of God, or, I, from myself, am speaking,
18 Öz aldigha sözligen kishi öz shan-sheripini izdeydu, lékin özini ewetküchining shan-sheripini izdeydighan kishi heq-sadiqtur, uningda heqqaniysizliq yoqtur.
He that, from himself, doth speak, his own glory, is seeking: he that seeketh the glory of him that sent him, the same, is, true, and, injustice, in him, is there none.
19 Musa [peyghember] silerge Tewrat qanunini tapshurghan emesmu? Lékin héchqaysinglar bu qanun’gha emel qilmaywatisiler! Némishqa méni öltürmekchi bolisiler? — dédi.
Did not, Moses, give you the law? And yet, not one of you, doeth the law!—Why, seek ye, to slay, me?
20 Köpchilik: — Sanga jin chaplishiptu! Séni öltürmekchi bolghan kim iken? — déyishti.
The multitude answered—A demon, thou hast: Who, is seeking, to slay, thee?
21 Eysa ulargha mundaq jawab berdi: — Men bir karametni yaritishim bilen hemminglar hang-tang qélishtinglar.
Jesus answered, and said unto them—One work, I did, and ye, all, are marvelling:
22 — Emdi Musa [peyghember] silerge xetne qilish toghruluq emr qaldurghan (emeliyette bolsa xetne qilish Musa peyghemberdin emes, ata-bowilardin qalghan), shunga siler shabat künige [toghra kélip qalsimu] shu künide ademning xetnisini qiliwérisiler.
For this cause, Moses, hath given you, circumcision, —not that, of Moses, it is, but of the fathers; —and, on Sabbath, ye circumcise a man.
23 Emdi Tewrat qanunigha xilapliq qilinmisun dep shabat künide adem xetne qilin’ghan yerde, men shabat künide bir ademni sellimaza saqaytsam, siler néme dep manga achchiqlinisiler?
If, circumcision, a man receiveth, on Sabbath, that the law of Moses may not be broken, with me, are ye bitter as gall, because, a whole man, I made, well, on Sabbath?
24 Sirtqi qiyapetke qarap höküm qilmanglar, belki heqqaniy höküm qilinglar!
Be not judging according to appearance, but, just judgment, be judging,
25 U waqitta Yérusalémliqlarning beziliri: — [Chonglar] öltürmekchi bolghan kishi bu emesmidi?
So then, some of them of Jerusalem were saying—Is not, this, he whom they are seeking to kill?
26 Ashkara sözlewatsimu, uninggha qarshi héch nerse démidighu! Derweqe, aqsaqallarning uning Mesih ikenlikini bilip yetkenmu?
And yet, see! with freedom of speech, he is talking, and, nothing, unto him, do they say: —Have the rulers perhaps come to know, of a truth, that, this, is, the Christ?
27 Halbuki, bu ademning qeyerdin kelgenlikini biz éniq bilimiz. Lékin Mesih kelgende, uning qeyerdin kelgenlikini héchkim bilmestighu, — déyishti.
But, as for this one, we know whence he is; The Christ, however, whensoever he shall come, no one, getteth to know whence he is.
28 Shunga Eysa ibadetxana hoylisida telim bériwétip, yuqiri awaz bilen mundaq dédi: — Siler méni tonuymiz hemde méning qeyerdin kelgenlikimnimu bilimiz, [dewatisiler]?! Biraq men özlükümdin emes, men méni Ewetküchidin [keldim], U heqtur; biraq siler Uni tonumaysiler.
Jesus, therefore, cried aloud in the temple, teaching, and saying—Both me, ye know, and ye know whence I am, —and yet, of myself, have I not come, but he is real, who sent me, whom, ye, know not.
29 Men Uni tonuymen. Chünki men Uning yénidin keldim, méni U ewetti.
I, know him, because, from him, I am, and, he, sent me forth.
30 Shunga ular uni tutush yolini izdeytti, lékin héchkim uninggha qol salmidi; chünki uning waqit-saiti téxi yétip kelmigenidi.
They were seeking therefore to seize him; and yet no one laid on him his hand, because, not yet, had come his hour.
31 Lékin xalayiq arisidiki nurghun kishiler uninggha étiqad qildi. Ular: «Mesih kelgende bu kishi körsetken möjizilik alametlerdin artuq [möjize] yaritalarmu?!» déyishti.
But, from amongst the multitude, many, believed on him, and were saying—The Christ, whensoever he cometh, greater signs, will he do, than those which, this one, did?
32 Perisiyler xalayiqning u toghruluq ghulghula boluwatqan bu gep-sözlirini anglidi; shuning bilen Perisiyler bilen bash kahinlar uni tutush üchün birnechche qarawullarni ewetti.
The Pharisees hearkened unto the multitude murmuring concerning him these things; and the High-priests and the Pharisees sent forth officers, that they might seize him.
33 Shuning bilen Eysa: — Yene bir’az waqit siler bilen bille bolimen, andin méni Ewetküchining yénigha kétimen.
Jesus, therefore, said—Yet a little time, I am, with you, and withdraw unto him that sent me:
34 Méni izdeysiler, lékin tapalmaysiler. Men baridighan yerge baralmaysiler, — dédi.
Ye shall seek me, and not find me, and, where, I, am, ye, cannot come.
35 Buning bilen, Yehudiylar bir-birige: — U biz tapalmighudek qeyerlerge barar? Grékler arisidiki tarqaq Yehudiy muhajirlarning yénigha bérip, gréklargha telim béremdighandu?
The Jews, therefore, said unto themselves—Whither, is, this one, about to go, that we shall not find him? Unto the dispersion of the Greeks, is he about to go, and teach the Greeks?
36 «Méni izdeysiler, lékin tapalmaysiler. Men baridighan yerge baralmaysiler» dégini némisidu? — déyishti.
What, is this which he said: Ye shall seek me and not find me, and, where, I, am, ye, cannot come?
37 Héytning axirqi hem eng katta küni, Eysa ornidin turup, yuqiri awaz bilen: — Kimdekim ussisa, méning yénimgha kélip ichsun!
Now, on the last—the great—day of the feast, Jesus was standing, and he cried aloud, saying—If any man thirst, let him come unto me and drink:
38 Manga étiqad qilghuchi kishining xuddi muqeddes yazmilarda éytilghinidek, ich-baghridin hayatliq süyining deryaliri éqip chiqidu! — dep jakarlidi
He that believeth on me—just as said the Scripture, —River, from within him, shall flow, of living water.
39 (u bu sözni özige étiqad qilghanlargha ata qilinidighan Muqeddes Rohqa qarita éytqanidi. [Xudaning] Rohi téxi héchkimge ata qilinmighanmidi, chünki Eysa téxi shan-sheripige kirmigenidi).
Now, this, spake he concerning the Spirit which they who believed on him were about to receive; for, not yet, was there Spirit, because, Jesus, not yet, was glorified!
40 Xalayiq ichide beziler bu sözni anglap: — [Kélishi muqerrer bolghan] peyghember heqiqeten mushu iken! — déyishti.
Some from amongst the multitude, therefore, having hearkened unto these words, were saying—This, is, in truth, the prophet.
41 Beziler: «Bu Mesih iken!» déyishetti. Yene beziler bolsa: «Yaq, Mesih Galiliyedin kélettimu?
Others, were saying—This, is, the Christ. But, others, were saying—Out of Galilee, is, the Christ, to come?
42 Muqeddes yazmilarda, Mesih [padishah] Dawutning neslidin hem Dawutning yurti Beyt-Lehem yézisidin kélidu, déyilmigenmidi?» — déyishti.
Hath not the Scripture said: Of the seed of David, and from Bethlehem, the village where David was, cometh the Christ?
43 Buning bilen, xalayiq uning wejidin ikkige bölünüp ketti.
A division, therefore, arose in the multitude, because of him.
44 Beziliri uni tutayli dégen bolsimu, lékin héchkim uninggha qol salmidi.
Certain, indeed, from among them, were wishing to seize him; but, no one, thrust upon him his hands.
45 Qarawullar [ibadetxanidin] bash kahinlar bilen Perisiylerning yénigha qaytip kelgende, ular qarawullargha: — Néme üchün uni tutup kelmidinglar? — dep sorashti.
So then the officers came unto the High-priests and Pharisees, and, they, said unto them—For what cause, have ye not brought him?
46 Qarawullar: — Héchkim héchqachan bu ademdek sözligen emes! — dep jawab bérishti.
The officers answered—Never, man spake thus!
47 Perisiyler ulargha jawaben: — Silermu azduruldunglarmu?
The Pharisees, therefore, answered them—Surely, ye also, have not been led astray?
48 Aqsaqallardin yaki Perisiylerdin uninggha étiqad qilghanlar bolghanmu?!
Surely, none of the rulers, hath believed in him, nor of the Pharisees?
49 Lékin Tewrat qanunini bilmeydighan bu chüprendiler lenetke qalidu! — déyishti.
But, this multitude, that take no note of the law, are, laid under a curse.
50 Ularning arisidin biri, yeni burun axshamda Eysaning aldigha kelgen Nikodim ulargha:
Nicodemus saith unto them—he that came unto him formerly, being, one, from among them—
51 — Tewrat qanunimiz awwal kishining néme qilghinini özidin anglap bilmey turup, uninggha höküm chiqiramdu!
Surely, our law, doth not judge the man, unless it hear first from him, and get to know what he is doing?
52 Ular jawab qilip: — Senmu Galiliyedinmu? [Muqeddes yazmilarni] kör, qétirqinip oqup baq, Galiliyedin héchqandaq peyghember chiqmaydu! — dédi.
They answered and said unto him—Surely, thou also, art not, of Galilee? Search and see! That, out of Galilee, a prophet is not to arise.
53 Shuning bilen [ularning] herbiri öz öyige ketti.
And they went, each unto his own house;
