Yuhanna 3
1 Yehudiylar [kéngeshmisining] Perisiylerdin bolghan Nikodim isimlik bir yolbashchisi bar idi.
There was however, a man from among the Pharisees, Nicodemus, his name, —ruler of the Jews.
2 Bu adem bir kéchisi Eysaning aldigha kélip: — Ustaz, séning Xudadin kelgen telim bergüchi ikenlikingni bilimiz. Chünki Xuda uning bilen bille bolmisa, héchkimning sen körsetken bu möjizilik alametlerni körsitishi qet’iy mumkin emes, — dédi.
The same, came unto him, by night, and said unto him—Rabbi! we know that, from God, thou hast come, a teacher; for, no one, can be doing, these signs, which, thou, art doing, except, God, be with him.
3 Eysa uninggha jawaben: — Berheq, berheq, men sanga shuni éytip qoyayki, héchkim yuqiridin tughulmighiche, Xudaning padishahliqini körelmes! — dédi.
Jesus answered, and said unto him—Verily, verily, I say unto thee: Except one be born from above, he cannot see the kingdom of God.
4 Nikodim: — Adem qérighinida qandaqmu qaytidin tughulsun? Anisining qorsiqigha qayta kirip tughulushi mumkinmu?! — dep soridi.
Nicodemus saith unto him—How, can a man be born, when he is, old? Can he, into the womb of his mother, a second time, enter, and be born?
5 Eysa mundaq jawab berdi: — Berheq, berheq, men sanga shuni éytip qoyayki, hem sudin, hem Rohtin tughulmighiche, héchkim Xudaning padishahliqigha kirelmes!
Jesus answered—Verily, verily, I say unto thee: Except one be born of water and spirit, he cannot enter into the kingdom of God.
6 Ettin tughulghan bolsa ettur; rohtin tughulghan bolsa rohtur.
That which hath been born of the flesh, is, flesh, and, that which hath been born of the spirit, is, spirit.
7 Sanga: «Yuqiridin tughulushunglar kérek» déginimge heyran qalma.
Do not marvel, that I said unto thee: Ye must needs be born from above.
8 Shamal xalighan terepke soqidu, sen uning awazini anglaysen, lékin qeyerdin kélip, qeyerge baridighinini bilmeysen. Rohtin tughulghan herbirimu shundaqtur.
The spirit, where it pleaseth, doth breathe, and, the sound thereof, thou hearest; but knowest not, whence it cometh and whither it goeth: Thus, is every one who hath been born of the spirit.
9 Nikodim yene jawaben Eysagha: — Bu ishlar qandaqmu mumkin bolar? — dédi.
Nicodemus answered, and said unto him—How, can these things, come about?
10 Eysa uninggha jawaben mundaq dédi: — «Sen Israilning ölimasi turup, bunimu bilmemsen?
Jesus answered, and said unto him—Art, thou, the teacher of Israel, and, these things, knowest not?
11 Berheq, berheq, men sanga shuni éytip qoyayki, biz bilginimizni éytimiz we körginimizge guwahliq bérimiz, lékin siler bizning guwahliqimizni qobul qilmaysiler.
Verily, verily, I say unto thee: What we know, we speak, and, of what we have seen, we bear witness, and, our witness, ye receive not.
12 Silerge zémindiki ishlarni éytsam ishenmigen yerde, ershtiki ishlarni éytsam qandaqmu ishinisiler?
If, the earthly things, I told you, and ye believe not, How, if I should tell you the heavenly things, will ye believe?
13 Özi ershte bolup, ershtin chüshküchidin, yeni Insan’oghlidin bashqa héchkim ershke chiqmidi.
And, no one, hath ascended into heaven, save he that, out of heaven, descended, —The Son of Man.
14 Musa chölde [tuch] yilanni kötürgendek, Insan’oghlimu oxshashla shundaq égiz kötürülüshi kérek.
And, just as, Moses, lifted up the serpent in the desert, so, must, the Son of Man, be lifted up, —
15 Shundaq bolghanda, uninggha étiqad qilghanlarning hemmisi halak bolmay, menggülük hayatqa érisheleydu». (aiōnios g166)
That, whosoever believeth in him, may have life age-abiding. (aiōnios g166)
16 Chünki Xuda dunyadiki insanlarni shu qeder söyiduki, Özining birdinbir yégane Oghlini pida bolushqa berdi. Meqsiti, uninggha étiqad qilghan herbirining halak bolmay, menggülük hayatqa érishishi üchündur. (aiōnios g166)
For God, so loved, the world, that, his Only Begotten Son, he gave, —that, whosoever believeth on him, might not perish, but have life age-abiding. (aiōnios g166)
17 Xuda Oghlini dunyadiki insanlarni gunahqa békitish üchün emes, belki ularning u arqiliq qutquzulushi üchün dunyagha ewetti.
For God, sent not, his Son into the world, that he might judge the world, but, that the world might be saved through him.
18 Kimki uninggha étiqad qilghuchi bolsa, gunahqa békitilmeydu; lékin étiqad qilmighuchi bolsa alliqachan gunahqa békitilgendur; chünki u Xudaning yekke-yégane Oghlining namigha étiqad qilmighan.
He that believeth on him, is not to be judged: he that believeth not, already, hath been judged, —because he hath not believed on the name of the Only Begotten Son of God.
19 We gunahqa békitish sewebi mana shuki, nur dunyagha kelgen bolsimu, insanlar nurni emes, belki qarangghuluqni yaxshi kördi; chünki ularning emelliri rezil idi.
And, this, is the judgment: That, the light, hath come into the world, —and men loved, rather the darkness than the light, for, wicked, were their, works.
20 Chünki rezillik qilghuchi herbiri nurni yaman körüp we özining qilghan-etkenlirining ashkara qilinmasliqi üchün nurgha kelmeydu;
For, whosoever doth practise corrupt things, hateth the light, and cometh not unto the light, lest his works should be reproved;
21 lékin heqiqetni yürgüzgüchi bolsa, emellirini Xudagha tayinip qilghanliqi ayan bolsun dep, nurgha kélidu.
But, he that doeth the truth, cometh unto the light, that his works may be, made manifest, that, in God, have they been wrought.
22 Bu ishlardin kéyin, Eysa muxlisliri bilen Yehudiye zéminigha bardi; u u yerde ular bilen bille turup, kishilerni chömüldürdi.
After these things, came Jesus, and his disciples, into the Judaean land; and, there, was he tarrying with them, and immersing.
23 Shu chaghda Yehya [peyghembermu] Salim yézisining yénidiki Aynon dégen yerde kishilerni chömüldürüwatatti. Chünki u yerning süyi mol idi. Kishiler uning aldigha kéliship, chömüldürüshni qobul qilishatti
And John also was immersing in Aenon, near to him, because, many waters, were there; and they were coming, and being immersed; —
24 (chünki shu chaghda Yehya téxi zindan’gha tashlanmighanidi).
for, not yet, had John been cast into prison.
25 [shu waqitlarda] Yehyaning muxlisliri bir Yehudiy kishi bilen taharet qaidiliri toghrisida bes-munazire qiliship qaldi.
There arose, therefore, a questioning, from among the disciples of John, with a Jew, —concerning purification.
26 Andin muxlislar Yehyaning yénigha kélip: — Ustaz, Iordan deryasining u qétida sen bilen birge bolghan, özüng [teriplep] guwahliq bergen héliqi kishi mana hazir özi kishilerni chömüldürüwatidu, we hemme adem uning yénigha kétishiwatidu, — dédi.
And they came unto John, and said unto him—Rabbi! he who was with thee beyond the Jordan, unto whom, thou, hast borne witness, see! the same, is immersing; and, all, are coming unto him.
27 Yehya mundaq jawab berdi: — Eger uninggha ershtin ata qilinmighan bolsa, insan héchnersige ige bolalmaydu.
John answered, and said—A man can receive, nothing, except it have been given him out of heaven.
28 Méning silerge: «Men Mesih emes, peqet uning aldida ewetilgenmen» déginimge özünglar guwahchisiler.
Ye yourselves, unto me, bear witness, that, I, said—I, am not the Christ; but—I am sent before, That One.
29 Kélinchekni emrige alghuchi yigittur; qoldishi yigitning awazini kütidu; qoldash uning awazini anglap, qelbide tolimu xursen bolidu. Shuninggha oxshash, mendimu xursenlik tolup tashidu.
He that hath the bride, is, bridegroom; but, the friend of the bridegroom, who standeth by and hearkeneth unto him, greatly, rejoiceth, by reason of the voice of the bridegroom. This, my joy, therefore, is fulfilled.
30 Uning yüksilishi, méning ajizlishishim muqerrerdur.
That One, it behoveth to increase, —but, me, to decrease.
31 Üstündin kelgüchi hemmidin üstündur. Zémindin kelgüchi zémin’gha tewe bolup zémindiki ishlarni sözleydu. Ershtin kelgüchi hemmidin üstündur;
He that, from above, doth come, over all, is: he that is of the earth, of the earth, is, and, of the earth, doth speak: he that, out of heaven, doth come, over all, is,
32 özining [ershte] körgen we anglighanliri bolsa, u bular toghruluq guwahliq béridu; biraq héchkim uning guwahliqini qobul qilmaydu.
What he hath seen and heard, of, the same, he beareth witness, —and, his witness, no one, receiveth: —
33 [Halbuki], kimki uning guwahliqini qobul qilghan bolsa, Xudaning heq ikenlikigimu möhürini basqan bolidu.
He that hath received his witness, hath set seal—that, God, is, true.
34 Chünki Xuda ewetkini Xudaning sözlirini sözleydu; chünki Xuda Rohni [uninggha] ölchem bilen kemlep bermes.
For, he whom God hath sent, the sayings of God, doth speak; for, not by measure, giveth he the Spirit.
35 Ata Oghulni söyidu we hemme ishlarni uning qoligha tapshurghandur.
The Father, loveth the Son, and, all things, hath given into his hand.
36 Oghulgha étiqad qilghuchi menggülük hayatqa igidur. Lékin Oghulgha itaet qilmighuchi hayatni héch körmeydu, belki Xudaning ghezipi shundaqlarning üstide turidu. (aiōnios g166)
He that believeth on the Son, hath life age-abiding: whereas, he that yieldeth not unto the Son, shall not see life, —but, the anger of God, awaiteth him. (aiōnios g166)
