Ibraniylargha 4
1 Emdi Uning aramliqigha kirip behrimen bolush toghrisidiki wedisi [bizge] qaldurulghandin kéyin, aranglardiki birersiningmu uning nésiwisidin chüshüp qélishidin qorqunchta éhtiyat qilayli.
Let us therefore fear, lest at any time, although there is left behind a promise of entering into his rest, —any one from amongst you should be deemed, to have come short;
2 Chünki xush xewer xuddi [chöldiki Israillargha] anglitilghandek bizlergimu anglitildi. Lékin ularning anglighanliri étiqad bilen yughurulmighanliqtin, söz-kalamning ulargha héchqandaq paydisi bolmighanidi.
For we have had delivered to us the joyful message, just as even, they; but the word which was heard did not profit them, they not having been blended, by faith, with the things heard.
3 Chünki bu aramliqqa kirgenler bolsa — étiqad qilghan bizlermiz. Xuddi Xudaning éytqinidek: «Shunga men ghezeplinip qesem ichip: — «Ular Méning aramliqimgha qet’iy kirmeydu — dégen». Xudaning emelliri bolsa dunya apiride bolghandila hemmisi tamamlan’ghanidi;
For we who have believed, are to enter into the rest, according as he hath said—So I sware in mine anger, They shall not enter into my rest; And yet, the works, from the foundation of the world, had been brought into existence,
4 chünki yaritilishning yettinchi küni heqqide muqeddes yazmilarning bir yéride mundaq déyilgen: «Yettinchi küni kelgende, Xuda hemme emelliridin aram aldi».
For he hath spoken, somewhere, concerning the seventh [day], thus—And God rested, on the seventh day, from all his works;
5 Yene kélip yuqirida éytilghandek Xuda: «Ular Méning aramliqimgha qet’iy kirmeydu» dégenidi.
And in this again—They shall not enter into my rest.
6 Buningdin körünerlikki, Xudaning aramliqigha kireleydighanlar bar, emma uning toghrisidiki xush xewerni awwal anglighanlar itaetsizlik qilghanliqi üchün, uninggha kirelmidi.
Seeing, therefore, that it is left over for, some, to enter into it, and, they who formerly had delivered to them the joyful message, entered not in by reason of obstinacy, —
7 Shuning üchün, Xuda ene shu [aramliq toghrisida] uzaq waqittin kéyinki melum bir künni «bügün» dep békitip, Dawut [peyghember] arqiliq yene shundaq éytqan: — «Bügün uning awazini anglisanglar, Yürikinglarni qattiq qilmanglar!»
Again, he marketh out a certain day, To-day, in David, saying—after so long a time as this, —according as it hath been said before: —To-day, if, unto his voice, ye would hearken, do not harden your hearts.
8 Eger Yeshua [peyghember] [Israillarni] aramliqqa kirgüzgen bolsa idi, Xuda kéyin yene bir [aramliq] küni toghruluq démigen bolatti.
For, if, unto them, Joshua had given rest, it had not in that case, concerning another day, been speaking, after, these things.
9 Qisqisi, shabat künidiki bir aramliq Xudaning xelqini kütmekte.
Hence there is, left over, a Sabbath-keeping, for the people of God.
10 Chünki Xudaning aramliqigha kirgüchiler xuddi Xuda «Öz emel-ishliridin aram alghan»dek, özlirining ishliridin aram alidu.
For, he that hath entered into his rest, He too, hath rested from his works, just as, from his own, God, [rested].
11 Shunga héchqaysimizning ene shu [Israillardek] itaetsizlik qilghan halitide yiqilip chüshmesliki üchün, herbirimiz bu aramliqqa kirishke intileyli.
Let us, therefore, give diligence to enter into that rest, lest anyone fall into the same example, of obstinacy.
12 Chünki Xudaning söz-kalami janliqtur we küchke igidur, hetta jan bilen rohni, yilik bilen boghumlarni bir-biridin ayriwételigüdek derijide, herqandaq qosh bisliq qilichtin ittiktur, qelbdiki oy-pikir we arzu-niyetlerning üstidin höküm chiqarghuchidur.
For, living, is the word of God, and, energetic, and more cutting than any knife with two edges, and penetrating as far as a dividing asunder of soul and spirit, of joints also, and marrow, and able to judge the impulses and designs of the heart;
13 Uning aldida héchqandaq mewjudat ghayip emestur; belki bizdin hésab Alghuchining közliri aldida hemme ish ochuq-ashkaridur.
And there is, no created thing, can be secreted before him, but, all things, are naked and exposed to his eyes: —as to whom is, our discourse.
14 Shundaq bolghaniken, shundaqla ersh-asmanlardin ötüp chiqqan ulugh Bash Qahinimiz, yeni Xudaning Oghli Eysa bolghaniken, biz étirap qilghan étiqadimizda ching turayli.
Having then a great high-priest who hath passed through the heavens, Jesus the Son of God, let us hold fast the confession;
15 Chünki bizge teyinlen’gen bash kahinimiz ajizliqlirimizgha hésdashliq qilmighuchi emes, belki bizge oxshash herxil azdurush-sinaqlargha duch kelgen, lékin gunah sadir qilip baqmighuchidur.
For we have not a high-priest unable to have fellow-feeling with our weaknesses, but one tested in all respects, by way of likeness, apart from sin.
16 Shunga yürikimiz toq halda rehim-shepqetke érishish we yardemge éhtiyajliq waqtimizda shapaet tépish üchün méhir-shepqet [ayan qilin’ghuchi] textke yéqinlishayli.
Let us, then, be approaching with freedom of speech, unto the throne of favour, that we may receive mercy, and, favour, may find, for seasonable succour.
