Yaqup 1
1 Xudaning we Rebbimiz Eysa Mesihning quli bolghan menki Yaquptin tarqaq turuwatqan muhajir on ikki qebilige salam!
James, a servant, of God and of the Lord Jesus Christ, —unto the twelve tribes that are in the dispersion, Wishes joy.
2 I qérindashlirim, herqandaq sinaqlargha duch kelsenglar, buni zor xushalliq dep bilinglar.
All Joy, account it, my brethren, whensoever ye fall in with, manifold, temptations, —
3 Chünki silerge melumki, bundaq étiqadinglarning sinilishi silerde sewr-chidamliq shekillendüridu;
Taking note, that, the proving of your faith, worketh out endurance;
4 sewr-chidamliqning xisliti qelbinglarda turup shundaq piship yétilsunki, shuning bilen siler pishqan, mukemmel we kem-kutisiz bolisiler.
But let, your endurance, have, mature work, that ye may be mature and complete, in nothing, coming short.
5 Biraq eger aranglardiki birsi danaliqqa mohtaj bolsa, hemmige séxiyliq bilen béridighan shundaqla eyiblimeydighan Xudadin tilisun. Shuning bilen uninggha choqum ata qilinidu.
But, if any of you is sinning short of wisdom, let him be asking of God, Who giveth unto all freely and upbraideth not, and it shall be given him;
6 Biraq u héch délighul bolmay ishench bilen tilisun; chünki délighul kishi xuddi shamalda urulup uyan-buyan yelpün’gen déngiz dolqunigha oxshaydu.
But let him be asking in faith, nothing, doubting, for, he that doubteth, is like a wave of the sea, wind-driven and storm-tossed, —
7 Undaq kishi Rebdin birer nersige érishimen, dep héch xiyal qilmisun;
For let not that man think that he shall receive anything from the Lord—
8 undaqlar üjme köngül bolup, barliq yollirida tutami yoq ademdur.
A two-souled man, unstable in all his ways.
9 Namrat bolghan qérindash özining yuqirigha kötürülgenlikige tentene qilsun; bay bolghan qérindash bolsa, özining töwen qilin’ghanliqigha tentene qilsun, chünki u ot-chöplerning chéchekliridek tozup kétidu.
But boasting be the lowly brother in his uplifting;
Whereas the rich, in his being brought low, —because, as a flower of grass, he will pass away;
11 Quyash chiqip qizighanda, ot-chöplerni qurutidu, gülliri tozup kétidu-de, uning güzelliki yoqilidu; bay ademler xuddi shuninggha oxshash, öz helekchilikide yoqilidu.
For the sun hath sprung up, with it scorching heat, and hath withered the grass, and, the flower thereof, hath fallen out, and, the beauty of the face thereof, hath perished, —so, also the rich, in his goings, shall languish.
12 Sinaqlargha [sewrchanliq bilen] berdashliq bergen kishi neqeder bextlik-he! Chünki u sinaqtin ötkendin kéyin, [Xuda] Özini söygenlerge wede qilghan hayat tajigha muyesser bolidu.
Happy the man who endureth temptation! Because, becoming approved, he shall receive the crown of life—which he hath promised unto them that love him.
13 Adem azdurulushqa duch kelgende «Xuda méni azduruwatidu» démisun. Chünki Xuda yaman ishlar bilen azdurulushi mumkin emes hem bashqilarni azdurmaydu.
Let, no one, while tempted, be saying—From God, am I tempted, —for, God, cannot be tempted by things evil, and, himself, tempteth no one;
14 Belki birsi azdurulghanda, öz hewes-nepsi qozghilip, ularning keynige kirgen bolidu;
But, each one, is tempted, when, by his own coveting, he is drawn out and enticed,
15 andin hewes-neps hamilidar bolup gunahni tughidu; gunah ösüp yétilip, ölümge élip baridu.
Then, the coveting, having conceived, giveth birth to sin, and, the sin, when full-grown, bringeth forth death.
16 Shunga söyümlük qérindashlirim, aldinip qalmanglar!
Be not deceived, my brethren beloved: —
17 Barliq yüksek séxiyliq we herbir mukemmel iltipat yuqiridin, yeni [asmandiki] [barliq] yoruqluqlarning Atisidin chüshüp kélidu; Uningda héchqandaq özgirish bolmaydu yaki Uningda «aylinish» bilen hasil bolidighan kölenggilermu bolmaydu.
Every good giving, and every perfect gift, is, from above, coming down from the Father of lights—with whom is no alternation, nor shadow cast, by turning:
18 U bizni [Özi yaratqan barliq] mewjudatlarning ichide Özige deslep pishqan méwidek bolsun dep, Öz iradisi boyiche bizni heqiqetning söz-kalami arqiliq tughdurdi.
Because he was so minded, he hath brought us forth with a word of truth, to the end we should be a sort of firstfruit of his creatures
19 Shuning bilen, i söyümlük qérindashlirim, her adem anglashqa téz teyyar tursun, sözleshke aldirimisun, ghezeplinishke aldirmisun.
Ye know, my brethren beloved, —but let every man be swift to hear, slow to speak, slow to anger,
20 Chünki insanning ghezipi Xudaning heqqaniyliqini élip kelmeydu.
For, man’s anger, worketh not, God’s righteousness.
21 Shuning üchün, barliq iplasliqlarni we qininglargha patmaywatqan rezillikni tashlanglar, [qelbinglarda] yiltiz tartquzulghan, silerni qutquzalaydighan söz-kalamni kemterlik-möminlik bilen qobul qilinglar.
Wherefore, putting away all filthiness and overflow of baseness, in meekness, welcome ye the word fitted for inward growth, which is able to save your souls:
22 Emma öz-özünglarni aldap peqet söz-kalamni anglighuchilardin bolmanglar, belki uni ijra qilghuchilardin bolunglar.
Become ye doers of the word, and not hearers only—reasoning yourselves astray;
23 Chünki birsi söz-kalamni anglap qoyupla, uni ijra qilmisa, u xuddi eynekte özining eyni qiyapitige qarap qoyup, kétip qalghan kishige oxshaydu; chünki u öz turqigha qarap bolup, chiqipla, shu haman özining qandaq ikenlikini untuydu.
Because, if any is, a word-hearer, and not a doer, the same, is like unto a man observing his natural face in a mirror, —
For he observed himself, and is gone away, and, straightway, it hath escaped him, —what manner of man, he was!
25 Lékin ashu kishilerni erkinlikke érishtüridighan mukemmel qanun’gha estayidilliq bilen dawamliq qarap, untughaq anglighuchi bolmay, belki uning ichide yashap ijra qilghuchi bolghan kishi ishlirida bextlik qilinidu.
But, he that hath obtained a nearer view into the perfect law of liberty, and hath taken up his abode by it, becoming—not a forgetful hearer, but a work doer, the same, happy in his doing, shall be.
26 Birsi özini ixlasmen ademmen dep hésablighan, lékin tilini tizginlimigen bolsa, özini özi aldaydu; bundaq kishining ixlasmenliki bihudiliktur.
If any thinketh he is observant of religion, not curbing his own tongue, but deceiving his own heart, this one’s, religious observance is, vain:
27 Xuda’Atimizning neziridiki pak we daghsiz ixlasmenlik shuki, qiyinchiliqta qalghan yétim-yésir, tul xotunlarni yoqlap, ulargha ghemxorluq qilish we özini bu dunyaning bulghishidin daghsiz saqlashtur.
Religious observance, pure and undefiled with our God and Father, is, this—to be visiting orphans and widows in their affliction, unspotted, to keep, himself, from the world.
