Ibraniylargha 10
1 Tewrat qanuni kelgüside élip kélinidighan güzel ishlarning öz eynini emes, belki ularning kölenggisinila süretlep bergechke, u telep qilin’ghan, yilmuyil sunulup kéliwatqan oxshash qurbanliqlar arqiliq [Xudagha] yéqinlashmaqchi bolghanlarni hergizmu mukemmel qilalmaydu.
For the law, having in a shadow of the destined good things, not the very image of the things, they can never, with the same sacrifices which year by year they offer evermore, make them who approach, perfect;
2 Bolmisa, mushu qurbanliqlarning sunulushi axirlishatti, chünki ibadet qilghuchilar pak qilinip, wijdani yene öz gunahliri tüpeylidin azablanmaytti.
Else would they not, in that case, have ceased being offered, by reason of those rendering the divine service having no further conscience at all of sins, being once for all purified?
3 Halbuki, mushu qurbanliqlar yilmuyil öz gunahlirini özlirige eslitip turidu.
But, in them, is a recalling to mind of sins, year by year,
4 Chünki buqa we öchkilerning qéni gunahlarni hergiz élip tashliyalmaydu.
For it is impossible for blood of bulls and goats to be taking away sins.
5 Shuning üchün, U dunyagha kelgende mundaq dégen: — «Ne qurbanliq, ne atighan ashliq hediyeliri bolsa Séning telep-arzuyung emes, Biraq Sen Men üchün bir ten teyyarlap berding;
Wherefore, coming into the world, he saith: Sacrifice and offering, thou willedst not, but, a body, hast thou fitted for me, —
6 Ne köydürme qurbanliqlar, ne gunah qurbanliqidinmu söyünmiding;
In whole-burnt-offerings and sacrifices for sins, thou didst not delight:
7 Shunga jawab berdimki — «Mana Men keldim! — Qanun desturungda Men toghruluq pütülgendek — I Xuda, iradengni emelge ashurush üchün keldim».
Then, said I—Lo! I am come, —in the heading of the scroll, it is written concerning me, —to do, O God, thy will.
8 U yuqirida: «Ne qurbanliq, ne ashliq hediyeliri, ne köydürme qurbanliqlar ne gunahni tiligüchi qurbanliqlar Séning telep-arzuyung emes, Sen ulardinmu söyünmiding» (bu qurbanliqlar Tewrat qanunining telipi boyiche sunulushi kérek idi) déginidin kéyin
Higher up, saying—Sacrifices, and offerings, and whole-burnt-offerings, and sacrifices for sins, thou willedst not, neither delightedst in, —the which, according to the law, are offered,
9 yene: «Séning iradengni emelge ashurush üchün keldim» dégen. Démek, [Xuda] kéyinkisini küchke ige qilish üchün, aldinqisini emeldin qalduridu.
Then, hath he said—Lo! I am come! to do, thy will: —he taketh away the first, that, the second, he may establish:
10 Xudaning bu iradisi boyiche Eysa Mesihning ténining bir yolila qurban qilinishi arqiliq biz gunahtin paklinip, [Xudagha] atalduq.
By which will, we have been made holy, through the offering of the body of Jesus Christ, once for all.
11 Her kahin her küni ibadet xizmitide turidu, shundaqla gunahlarni hergiz saqit qilalmaydighan oxshash xildiki qurbanliqlarni [Xudagha] qayta-qayta sunidu.
And, every priest, indeed, standeth daily publicly ministering, and the same sacrifices ofttimes offering, the which never can clear away sins;
12 Biraq, bu [kahin] bolsa gunahlar üchün birla qétimliq menggü inawetlik bir qurbanliqni sun’ghandin kéyin, Xudaning ong yénida olturdi;
But this priest, having offered one sacrifice for sins evermore, sat down on the right hand of God:
13 U shu yerde «düshmenliri Öz ayighi astida textiper qilin’ghuche» kütidu.
As for the rest, waiting—until his foes be made his footstool;
14 U mushu birla qurbanliq bilen Xudagha atap pak-muqeddes qilin’ghanlarni menggüge mukemmel qildi.
For, by one offering, hath he perfected for evermore, them who are being made holy.
15 [Muqeddes yazmilarda] [pütülgendek], Muqeddes Rohmu bu heqte bizge guwahliq béridu. Chünki U awwal: —
But even the Holy Spirit beareth us witness; for, after having said—
16 «U künlerdin kéyin, Méning ular bilen tüzidighan ehdem mana shuki, deydu Perwerdigar; Men Öz tewrat-qanunlirimni ularning zéhin-eqligimu salimen, Hemde ularning qelbigimu pütimen» dégendin kéyin, U yene: —
This is the covenant which I will covenant unto them after these days, saith the Lord, —Giving my laws upon their hearts, upon their understandings also, will I inscribe them,
17 «Ularning gunahliri we itaetsizlikirini menggüge ésimdin chiqiriwétimen» — dégen.
[He] also [saith] —of their sins, and of their lawlessnesses, I will in nowise be mindful any more.
18 Emdi shu yolda gunahlar kechürüm qilin’ghaniken, gunahlar üchün qurbanliq qilishning hajitimu qalmaydu.
But, wherever a remission of these is, there is, no further, offering, for sins.
19 Shuning üchün, ey qérindashlar, Eysaning qéni arqiliq eng muqeddes jaygha kirishke jür’ǝtlik bolup,
Having therefore, brethren, freedom of speech for the entrance through the Holy place, by the blood of Jesus,
20 (U bizge échip bergen, ibadetxanining perdisidin (yeni, Uning et-ténidin) ötidighan shu yipyéngi, hayatliq yoli bilen)
Which entrance he hath consecrated for us, as a way recent and living, through the veil, that is, his flesh, —
21 shundaqla Xudaning ailisini bashquridighan bizning ulugh kahinimiz bolghanliqi bilen,
And having a great priest over the house of God,
22 dillirimiz wijdandiki bulghunushlardin sépilish bilen paklan’ghan we bedinimiz sap su bilen yuyulghandek tazilan’ghan halda étiqadning toluq jezm-xatirjemliki we semimiy qelb bilen Xudagha yéqinlishayli!
Let us approach with a genuine heart, in full assurance of faith, having been sprinkled, as to our hearts, from an evil conscience, and bathed, as to our bodies, with pure water;
23 Emdi étirap qilghan ümidimizde tewrenmey ching turayli (chünki wede Bergüchi bolsa sözide turghuchidur)
Let us hold fast the confession of the hope without wavering, —for, faithful, is he that hath promised;
24 we méhir-muhebbet körsitish we güzel ish qilishqa bir-birimizni qandaq qozghash we righbetlendürüshni oylayli.
And let us attentively consider one another, to provoke unto love and noble works, —
25 Beziler adet qiliwalghandek, jamaette jem bolushtin bash tartmayli, belki bir-birimizni jékilep-ilhamlandurayli; bolupmu shu künining yéqinlashqanliqini bayqighininglarda, téximu shundaq qilayli.
Not forsaking the assembling of ourselves together, according to the custom of some, but exhorting, and by so much the more as this, by as much as ye behold, the day, drawing near.
26 Heqiqetni tonushqa nésip bolghandin kéyin, yenila qesten gunah ötküzüwersek, u chaghda gunahlar üchün sunulidighan bashqa bir qurbanliq bolmas,
For, if, by choice, we be sinning, after the receiving of the full-knowledge of the truth, no longer, for sins, is there left over, a sacrifice,
27 belki bizge qalidighini peqet soraq, shundaqla Xuda bilen qarshilishidighanlarni yep tügitishke teyyar turidighan yalqunluq otni qorqunch ichide kütüshla, xalas.
But some fearful reception of judgment and fiery jealousy, about to devour the opposers.
28 Emdi Musagha chüshürülgen Tewrat qanunini közge ilmighan herqandaq kishi ikki yaki üch guwahchining ispati bolsa, kengchilik qilinmayla öltürületti.
Any one having set aside a law of Moses, apart from compassions, upon [the testimony of] two or three witnesses, dieth:
29 Undaqta, bir kishi Xudaning Oghlini depsende qilsa, Xudaning ehdisining qénigha, yeni özini pak qilghan qan’gha napak dep qarisa, shepqet qilghuchi Rohni haqaret qilsa, buningdin téximu éghir jazagha layiq hésablinidu, dep oylimamsiler?
Of how much sorer punishment, suppose ye, shall he be accounted worthy, who hath trampled underfoot the Son of God, and, the blood of the covenant, hath esteemed, a profane thing, by which he had been made holy, and, unto the Spirit of favour, hath offered wanton insult?
30 Chünki [Tewratta] «Intiqam Méningkidur, kishining qilmishlirini öz béshigha özüm yandurimen, deydu Perwerdigar» we «Perwerdigar Öz xelqini soraqqa tartidu» dégüchini bilimiz.
For we know him that hath said—To me, belongeth avenging, I, will recompense; and again—The Lord will judge his people.
31 Menggü hayat Xudaning qollirigha chüshüp jazalinish neqeder dehshetlik ish-he!
A fearful thing [it is] to fall into the hands of a Living God!
32 Emdi siler yorutulushtin kéyin, azab-oqubetlik, qattiq küreshlerge berdashliq bergen ashu burunqi künlerni ésinglarda tutunglar.
But be calling to mind the former days, in which, once ye were illuminated, a great combat of sufferings, ye endured; —
33 Bezi waqitlarda reswa qilinip haqaretlesh we xarlinishlargha uchridinglar we bezi waqitlarda mushundaq muamililerge uchrighanlargha derddash boldunglar.
Partly, indeed, because, both with reproaches and tribulations, ye were being made a spectacle, but, partly, because, into fellowship with them who were so involved, ye were brought; —
34 Chünki siler hem mehbuslarning derdige ortaq boldunglar hem mal-mülkünglar bulan’ghandimu, kelgüside téximu ésil hem yoqap ketmeydighan baqiy teelluqatqa ige bolidighanliqinglarni bilgechke, xushalliq bilen bu ishni qobul qildinglar.
For, even with them who were in bonds, ye sympathised, and, unto the seizure of your goods, with joy, ye bade welcome, —knowing that ye have yourselves, for a better possession and an abiding.
35 Shuning üchün, jasaritinglarni yoqatmanglar, uningdin intayin zor in’am bolidu.
Do not, then, cast away your freedom of speech, —the which hath a great recompense.
36 Chünki Xudaning iradisige emel qilip, Uning wede qilghinigha muyesser bolush üchün, sewr-chidam qilishinglargha toghra kélidu.
For, of endurance, ye have need, in order that, the will of God having done, Ye may bear away, the promise.
37 Chünki [muqeddes yazmilarda] [Xuda] mundaq dégen: — «Peqet azghine waqittin kéyinla», «Kelgüchi derweqe yétip kélidu, U kéchikmeydu.
For, yet a little while, how short! how short! The Coming One will be here, and will not tarry;
38 Biraq heqqaniy bolghuchi étiqad bilen yashaydu; Lékin u keynige chékinse, Jénim uningdin söyünmeydu».
But, my righteous one, by faith, shall live, and, if he draw back, my soul delighteth not in him.
39 Halbuki, biz bolsaq keynige chékinip halak bolidighanlardin emes, belki étiqad bilen öz jénimizni igiligenlerdindurmiz.
We, however, are not of a drawing back unto destruction, but, of faith, unto an acquisition of life.
