Galatiyaliqlargha 5
1 Mana, menki Pawlus silerge shuni éytip qoyayki, eger siler xetne qobul qilsanglar, u chaghda Mesihning silerge héchqandaq paydisi qalmaydu.
khrIShTo. asmabhyaM yat svAtantryaM dattavAn yUyaM tatra sthirAstiShThata dAsatvayugena puna rna nibadhyadhvaM|
pashyatAhaM paulo yuShmAn vadAmi yadi Chinnatvacho bhavatha tarhi khrIShTena kimapi nopakAriShyadhve|
3 Men xetnini qobul qilghan herbir kishige yene agahlandurup heqiqetni éytip qoyayki, ularning Tewrattiki barliq emr-belgilimilerge [toluq emel qilish] mejburiyiti bardur.
aparaM yaH kashchit Chinnatvag bhavati sa kR^itsnavyavasthAyAH pAlanam IshvarAya dhArayatIti pramANaM dadAmi|
4 Ey Tewrat qanuni arqiliq özümni heqqaniy adem qilay dégenler, herbiringlar Mesihdin ayrilip, mehrum bolup, [Xudaning] shapaitidin chiqip, yiqilip uningdin qaldinglar.
yuShmAkaM yAvanto lokA vyavasthayA sapuNyIbhavituM cheShTante te sarvve khrIShTAd bhraShTA anugrahAt patitAshcha|
5 Chünki Rohqa tayinip heqqaniyliqqa baghlan’ghan arzu-armanni étiqad bilen telpünüp kütmektimiz.
yato vayam AtmanA vishvAsAt puNyalAbhAshAsiddhaM pratIkShAmahe|
6 Chünki Mesih Eysada xetnilik küchke ige emes, xetnisizlikmu küchke ige emes, küchke ige bolghini peqet muhebbet arqiliq ish qilidighan étiqadtur.
khrIShTe yIshau tvakChedAtvakChedayoH kimapi guNaM nAsti kintu premnA saphalo vishvAsa eva guNayuktaH|
7 Siler obdan chépip méngiwatqanidinglar; biraq kim silerni heqiqetke itaet qilishtin tosuwaldi?
pUrvvaM yUyaM sundaram adhAvata kintvidAnIM kena bAdhAM prApya satyatAM na gR^ihlItha?
8 Bundaq qayil qilish amili silerni Chaqirghuchidin bolghan emes!
yuShmAkaM sA mati ryuShmadAhvAnakAriNa IshvarAnna jAtA|
9 «Kichikkine xémirturuch pütkül xémirni boldurup yoghinitidu!»
vikAraH kR^itsnashaktUnAM svalpakiNvena jasayate|
10 Özüm Rebge qarap qayil boldumki, silermu bu ishta héch bashqiche oyda bolmaysiler. Emma silerni qaymuqturuwatqan kim bolushidin qet’iynezer, u choqum tégishlik jazasini tartidu.
yuShmAkaM mati rvikAraM na gamiShyatItyahaM yuShmAnadhi prabhunAshaMse; kintu yo yuShmAn vichAralayati sa yaH kashchid bhavet samuchitaM daNDaM prApsyati|
11 Qérindashlar, eger men «xetne qilinish kérek» dep jakarlap yürgen bolsam, undaqta men bügünki kün’giche yene néme üchün [Yehudiylardin] ziyankeshlikke uchrap kélimen? Eger shundaq qilghan bolsam, «krést bizarliqi» yoq qilinatti!
parantu he bhrAtaraH, yadyaham idAnIm api tvakChedaM prachArayeyaM tarhi kuta upadravaM bhu njiya? tatkR^ite krushaM nirbbAdham abhaviShyat|
12 Silerni qutritiwatqan bu ademler özlirini axta qiliwetsun deymen!
ye janA yuShmAkaM chA nchalyaM janayanti teShAM Chedanameva mayAbhilaShyate|
13 Chünki qérindashlar, siler erkinlikke chaqirildinglar. Lékin erkinlikinglarni etlerning arzu-heweslirige qandurushning bahanisi qilmanglar, belki méhir-muhebbet bilen bir-biringlarning qulluqida bolunglar.
he bhrAtaraH, yUyaM svAtantryArtham AhUtA Adhve kintu tatsvAtantryadvAreNa shArIrikabhAvo yuShmAn na pravishatu| yUyaM premnA parasparaM paricharyyAM kurudhvaM|
14 Chünki pütkül Tewrat qanuni «Qoshnangni özüngni söygendek söygin» dégen birla emrde emel qilinidu.
yasmAt tvaM samIpavAsini svavat prema kuryyA ityekAj nA kR^itsnAyA vyavasthAyAH sArasaMgrahaH|
15 Lékin pexes bolunglarki, bir-biringlarni chishlep tartip yalmap yürüp, bir-biringlardin yutulup ketmenglar yene!
kintu yUyaM yadi parasparaM daMdashyadhve. ashAshyadhve cha tarhi yuShmAkam eko. anyena yanna grasyate tatra yuShmAbhiH sAvadhAnai rbhavitavyaM|
16 Emma shuni deymenki — [Muqeddes] Rohta ménginglar, we shu chaghda siler etlerning arzu-heweslirige yol qoymaysiler.
ahaM bravImi yUyam AtmikAchAraM kuruta shArIrikAbhilAShaM mA pUrayata|
17 Chünki et Rohqa zit bolghan ishlarni arzu qilidu, we Roh etke zit bolghan ishlarni arzu qilidu. Ular ikkisi bir-birige qarimuqarshidur; netijide, özünglar arzu qilghan ishlarni qilalmaysiler.
yataH shArIrikAbhilASha Atmano viparItaH, AtmikAbhilAShashcha sharIrasya viparItaH, anayorubhayoH parasparaM virodho vidyate tena yuShmAbhi ryad abhilaShyate tanna karttavyaM|
18 Wehalenki, siler Rohning yétekchilikide bolsanglar, u chaghda Tewrat qanunining ilkide bolmaysiler.
yUyaM yadyAtmanA vinIyadhve tarhi vyavasthAyA adhInA na bhavatha|
19 Emdi etning emelliri roshenki — zinaxorluq, buzuqluq, napakliq, shehwaniyliq,
aparaM paradAragamanaM veshyAgamanam ashuchitA kAmukatA pratimApUjanam
20 butpereslik, séhirgerlik, öchmenlikler, jédeller, qizghanchuqluqlar, ghezepler, riqabetlishishler, bölgünchilikler, guruhwazliqlar,
indrajAlaM shatrutvaM vivAdo. antarjvalanaM krodhaH kalaho. anaikyaM
21 hesetxorluqlar, qatilliqlar, haraqkeshlikler, eysh-ishretler qatarliq ishlardur; bu ishlar toghruluq burunqi éytqinimdek hazir yene bir qétim agahlandurimenki, bundaq ishlarni qilghuchilar Xudaning padishahliqigha mirasliq qilmaydu.
pArthakyam IrShyA vadho mattatvaM lampaTatvamityAdIni spaShTatvena shArIrikabhAvasya karmmANi santi| pUrvvaM yadvat mayA kathitaM tadvat punarapi kathyate ye janA etAdR^ishAni karmmANyAcharanti tairIshvarasya rAjye. adhikAraH kadAcha na lapsyate|
22 Wehalenki, Rohning méwisi bolsa méhir-muhebbet, shad-xuramliq, xatirjemlik, sewr-taqet, méhribanliq, yaxshiliq, ishench-sadiqliq,
ki ncha premAnandaH shAntishchirasahiShNutA hitaiShitA bhadratvaM vishvAsyatA titikShA
23 mömin-mulayimliq we özini tutuwélishtin ibaret. Mushundaq ishlarni tosidighan héchqandaq qanun yoqtur.
parimitabhojitvamityAdInyAtmanaH phalAni santi teShAM viruddhA kApi vyavasthA nahi|
24 Lékin Mesihke mensup bolghanlar etlirini, shundaqla uningdiki ishqlar we hem heweslerni teng kréstligen bolidu.
ye tu khrIShTasya lokAste ripubhirabhilAShaishcha sahitaM shArIrikabhAvaM krushe nihatavantaH|
25 Rohta yashawatqan bolsaq, Rohqa egiship mangayli.
yadi vayam AtmanA jIvAmastarhyAtmikAchAro. asmAbhiH karttavyaH,
26 Bir-birimizni renjitip, bir-birimizge heset qilip, hakawur shöhretpereslerdin bolmayli.
darpaH parasparaM nirbhartsanaM dveShashchAsmAbhi rna karttavyAni|
