Korintliqlargha 2 1
1 Xudaning iradisi bilen békitilgen, Mesih Eysaning rosuli menki Pawlus we qérindash bolghan Timotiydin Korint shehiride turuwatqan, Xudaning jamaitige we shuningdek pütkül Axaya ölkisidiki barliq muqeddes bendilerge salam!
IshvarasyechChayA yIshukhrIShTasya preritaH paulastimathirbhrAtA cha dvAvetau karinthanagarasthAyai IshvarIyasamitaya AkhAyAdeshasthebhyaH sarvvebhyaH pavitralokebhyashcha patraM likhataH|
2 Atimiz Xuda hem Reb Eysa Mesihtin silerge méhir-shepqet we xatirjemlik bolghay!
asmAkaM tAtasyeshvarasya prabhoryIshukhrIShTasya chAnugrahaH shAntishcha yuShmAsu varttatAM|
3 Rebbimiz Eysa Mesihning Atisi, rehimdilliqlarning igisi Ata, barliq righbet-tesellining Igisi bolghan Xudagha teshekkür-medhiye oqulghay!
kR^ipAluH pitA sarvvasAntvanAkArIshvarashcha yo. asmatprabhoryIshukhrIShTasya tAta IshvaraH sa dhanyo bhavatu|
4 Biz uchrighan herqandaq japa-musheqqette U bizge righbet-teselli bériwatidu, shuning bilen biz Xuda teripidin righbetlendürülgen bolup U yetküzgen righbet-teselli bilen herqandaq bashqa japa-musheqqetke uchrighanlargha righbet-teselli béreleydighan bolduq.
yato vayam IshvarAt sAntvanAM prApya tayA sAntvanayA yat sarvvavidhakliShTAn lokAn sAntvayituM shaknuyAma tadarthaM so. asmAkaM sarvvakleshasamaye. asmAn sAntvayati|
5 Chünki, Mesihning azab-oqubetliri biz terepke éship tashqandek, Mesih arqiliq bolghan righbet-tesellimizmu éship tashidu.
yataH khrIShTasya kleshA yadvad bAhulyenAsmAsu varttante tadvad vayaM khrIShTena bahusAntvanADhyA api bhavAmaH|
6 Emma biz japa-musheqqette qalsaqmu bu silerning righbet-teselli we nijat tépishinglar üchün bolidu; bular silerning biz tartqan azab-oqubetlerge oxshash azab-oqubetlerge chidishinglar bilen silerdimu hasil qilinidu; biz righbet-teselli tapsaqmu u silerning righbet-teselliringlar we nijatinglar üchün bolidu; shunga bizning silerge baghlighan ümidimiz mustehkemdur; chünki siler azab-oqubetlerdin ortaq nésiwilik bolsanglar, oxshashla righbet-tesellidin ortaq nésiwilik bolisiler dep bilimiz.
vayaM yadi klishyAmahe tarhi yuShmAkaM sAntvanAparitrANayoH kR^ite klishyAmahe yato. asmAbhi ryAdR^ishAni duHkhAni sahyante yuShmAkaM tAdR^ishaduHkhAnAM sahanena tau sAdhayiShyete ityasmin yuShmAnadhi mama dR^iDhA pratyAshA bhavati|
yadi vA vayaM sAntvanAM labhAmahe tarhi yuShmAkaM sAntvanAparitrANayoH kR^ite tAmapi labhAmahe| yato yUyaM yAdR^ig duHkhAnAM bhAgino. abhavata tAdR^ik sAntvanAyA api bhAgino bhaviShyatheti vayaM jAnImaH|
8 Chünki, i qérindashlar, silerning Asiyada duch kelgen japa-musheqqettin xewersiz yürüshünglarni xalimaymiz; u waqitlarda biz chidighusiz éghir bésimgha duch kelduq, hetta hayatning özidin ümid üzgüdek bolghaniduq.
he bhrAtaraH, AshiyAdeshe yaH klesho. asmAn AkrAmyat taM yUyaM yad anavagatAstiShThata tanmayA bhadraM na manyate| tenAtishaktikleshena vayamatIva pIDitAstasmAt jIvanarakShaNe nirupAyA jAtAshcha,
9 Emma özimizge emes, belki ölgenlerni tirildürgüchi Xudagha tayinishimiz üchün qelbimizde ölümge mehkum qilin’ghandek yürettuq.
ato vayaM sveShu na vishvasya mR^italokAnAm utthApayitarIshvare yad vishvAsaM kurmmastadartham asmAbhiH prANadaNDo bhoktavya iti svamanasi nishchitaM|
10 U bizni bundaq dehshetlik bir ölümdin qutquzghan we hazir qutquzmaqta, we bizni yenila qutquzidu, dep uninggha ümid baghliduq;
etAdR^ishabhaya NkarAt mR^ityo ryo. asmAn atrAyatedAnImapi trAyate sa itaH paramapyasmAn trAsyate. asmAkam etAdR^ishI pratyAshA vidyate|
11 silermu buningda hem biz üchün dua-tilawetler bilen medet bériwatisiler; shundaq qilip talay ademlerning wasitisi arqiliq bizge körsitilgen iltipat tüpeylidin talay ademler [Xudagha] rehmetler éytidighan bolidu.
etadarthamasmatkR^ite prArthanayA vayaM yuShmAbhirupakarttavyAstathA kR^ite bahubhi ryAchito yo. anugraho. asmAsu varttiShyate tatkR^ite bahubhirIshvarasya dhanyavAdo. api kAriShyate|
12 Chünki pexrimiz, yeni wijdanimizning guwahliqi shuki, Xudaning aldida sap niyetler we semimiylik bilen (insaniy paraset bilen emes, belki Xudaning méhir-shepqiti bilen) biz bu dunyagha nisbeten we bolupmu silerge nisbeten özimizni tutuwalidighan bolduq.
apara ncha saMsAramadhye visheShato yuShmanmadhye vayaM sAMsArikyA dhiyA nahi kintvIshvarasyAnugraheNAkuTilatAm IshvarIyasAralya nchAcharitavanto. atrAsmAkaM mano yat pramANaM dadAti tena vayaM shlAghAmahe|
13 Chünki silerge yazghinimiz oquyalaydighan we tonup yételeydighandin bashqa héch nerse emes; lékin men silerning bizni qismen tonup yetkininglar boyiche Reb Eysaning künide siler bizning pexrimiz bolidighininglardek bizlernimu silerning pexringlar bolidu dep bizni toluq tonup yétishinglarni ümid qilimen.
yuShmAbhi ryad yat paThyate gR^ihyate cha tadanyat kimapi yuShmabhyam asmAbhi rna likhyate tachchAntaM yAvad yuShmAbhi rgrahIShyata ityasmAkam AshA|
yUyamitaH pUrvvamapyasmAn aMshato gR^ihItavantaH, yataH prabho ryIshukhrIShTasya dine yadvad yuShmAsvasmAkaM shlAghA tadvad asmAsu yuShmAkamapi shlAghA bhaviShyati|
15 Shuning bilen mushundaq ishenchte bolup men eslide ikkinchi qétim silerge méhir-shepqetni yetküzüshke awwal silerning qéshinglargha barmaqchidim;
aparaM yUyaM yad dvitIyaM varaM labhadhve tadarthamitaH pUrvvaM tayA pratyAshayA yuShmatsamIpaM gamiShyAmi
16 yeni, qéshinglardin Makédoniyege ötüp, andin Makédoniyedin yene qéshinglargha kélishni, shundaqla siler teripinglardin Yehudiye ölkisige uzitilishimni ümid qilghanidim.
yuShmaddeshena mAkidaniyAdeshaM vrajitvA punastasmAt mAkidaniyAdeshAt yuShmatsamIpam etya yuShmAbhi ryihUdAdeshaM preShayiShye cheti mama vA nChAsIt|
17 Mende shundaq niyet bolghanda, men uni yéniklik bilen qarar qilghanmu? Men niyet qilghanda, mende «etlik» kishilerdikidek: birdem «berheq, berheq» we birdem «yaq, yaq» déyish barmu?
etAdR^ishI mantraNA mayA kiM chA nchalyena kR^itA? yad yad ahaM mantraye tat kiM viShayilokaiva mantrayANa Adau svIkR^itya pashchAd asvIkurvve?
18 Emma Öz sözide turghinidek, bizning silerge éytqan sözimiz birdem «berheq» we birdem «yaq» bolmaydu;
yuShmAn prati mayA kathitAni vAkyAnyagre svIkR^itAni sheShe. asvIkR^itAni nAbhavan eteneshvarasya vishvastatA prakAshate|
19 Chünki biz (men we Silwanus we Timotiy)ning aranglarda jakarlighinimiz — Xudaning Oghli, Eysa Mesih, birdem «berheq» we birdem «yaq» emestur; belki Uningda «berheq»la bardur.
mayA silvAnena timathinA cheshvarasya putro yo yIshukhrIShTo yuShmanmadhye ghoShitaH sa tena svIkR^itaH punarasvIkR^itashcha tannahi kintu sa tasya svIkArasvarUpaeva|
20 Chünki Xudaning qanchilik wediliri bolushidin qet’iynezer, ular Uningda «berheq»tur, we biz arqiliq Uningdimu Xudagha shan-sherep keltüridighan «Amin» bardur.
Ishvarasya mahimA yad asmAbhiH prakAsheta tadartham IshvareNa yad yat pratij nAtaM tatsarvvaM khrIShTena svIkR^itaM satyIbhUta ncha|
21 Emdi bizlerni siler bilen bille Mesihde ching turghuzghuchi bolghini hem bizni mesihligini bolsa Xudadur.
yuShmAn asmAMshchAbhiShichya yaH khrIShTe sthAsnUn karoti sa Ishvara eva|
22 U yene üstimizge möhür bésip, qelbimizge Öz Rohini «kapalet» bolushqa ata qildi.
sa chAsmAn mudrA NkitAn akArShIt satyA NkArasya paNakharUpam AtmAnaM asmAkam antaHkaraNeShu nirakShipachcha|
23 Emma Xudani öz jénimgha guwahchi bolushqa chaqirimenki, Korintqa téxi barmighanliqimning sewebi könglunglarni ayash üchün idi.
aparaM yuShmAsu karuNAM kurvvan aham etAvatkAlaM yAvat karinthanagaraM na gatavAn iti satyametasmin IshvaraM sAkShiNaM kR^itvA mayA svaprANAnAM shapathaH kriyate|
24 Hergiz özimizni iman-étiqadinglar üstige höküm sürgüchilermiz, démek, belki silerning shad-xuramliqinglarni ashurushqa silerge hemkarlashquchilarmiz; chünki siler étiqad arqiliqla mezmut turisiler.
vayaM yuShmAkaM vishvAsasya niyantAro na bhavAmaH kintu yuShmAkam Anandasya sahAyA bhavAmaH, yasmAd vishvAse yuShmAkaM sthiti rbhavati|
