Rosullarning paaliyetliri 4
1 Pétrus bilen Yuhanna xalayiqqa gep qiliwatqanda, kahinlar, ibadetxana qarawullirining bashliqi we Saduqiylar ularning yénigha kélip qaldi.
But, as they were speaking unto the people, the High-priests and the Captain of the temple and the Sadducees came upon them,
2 Ular [rosullarning] xalayiqqa telim bérishi, jümlidin «Eysaning wasitisi bilen ölgenler tirildürülidu» dep jakarlighini üchün intayin esebiyleshti.
Being tired out because of their teaching the people, and announcing, in Jesus, the resurrection from among the dead;
3 Ular ularni tutqun qilip, etisigiche türmige solap qoydi, chünki kech kirip qalghanidi.
And they thrust on them their hands, and put them in custody for the morrow, for it was evening, already.
4 Lékin jar qilin’ghan söz-kalamni anglighanlarning köpi étiqad qildi; shuning bilen étiqad qilghan erlerning sanila besh minggha yetti.
Howbeit, many of them that heard the word, believed; and the number of the men became about five thousand.
5 Etisi, [Yehudiylarning kéngeshmisidiki] bashliqlar, aqsaqallar we Tewrat ustazliri Yérusalémda toplandi.
And it came to pass, upon the morrow, that there were gathered together of them, the rulers and the elders and the scribes, in Jerusalem;
6 Ularning arisida bash kahin Annas, Qayafas, Yuhanna, Iskender we bash kahinning bashqa jemetidikiler bar idi.
Also Annas, the high-priest, and Caiaphas, and John, and Alexander, and as many as were of high-priestly descent; —
7 Ular [Pétrus bilen Yuhannani] arisigha turghuzup: — Siler bu ishni qaysi küch-qudretke tayinip yaki kimning nami bilen qildinglar? — dep soridi.
And, setting them in the midst, they began to enquire—In what manner of power, or in what manner of name, did, ye, do this?
8 Pétrus Muqeddes Rohqa toldurulghan halda ulargha mundaq dédi: Xelqning hökümranliri we Israilning aqsaqalliri!
Then Peter, filled with Holy Spirit, said unto them—Ye rulers of the people, and elders!
9 Eger biz bügün bu tokur ademge körsetken yaxshi emel hem uning qandaq saqaytilghanliqi seweblik soraqqa tartilghan bolsaq,
If, we, this day, are to be examined for doing good to a sick man, —in whom, this, man hath been made well,
10 siler we pütkül Israil xelqi shuni bilsunki, siler kréstligen, emma Xuda ölümdin tirildürgen Nasaretlik Eysa Mesihning nami bilen, uning [küch-qudriti] arqiliq bu kishi mushu yerde aldinglarda pütünley saq-salamet turidu!
Be it known unto you all, and unto all the people of Israel: that, in the name of Jesus Christ the Nazarene, —whom, ye, crucified, whom, God, raised from among the dead, in him, doth, this man stand by, in your presence, whole.
11 Bu [Eysa] bolsa, [muqeddes yazmilarda] [pütülgendek], del siler tamchilar étibarsiz dep tashliwetken, biraq burjek téshi bolup tiklen’gen tashtur.
This, is the stone, set at nought by you the builders, which became the head of the corner;
12 Uningdin bashqa héchkimde nijatliq yoq, chünki pütkül asman astida insanlar arisigha teqdim qilin’ghan, Eysadin bashqa bizni qutquzidighan héchqandaq bir nam yoqtur.
And there is in no one else, salvation, for, neither is there any other name, under heaven, which hath been set forth among men, in which we must needs be saved.
13 Pétrus bilen Yuhannaning bu jüritini körgen hökümranlar ularning oqumighan adettiki ademlerdin ikenlikini bilip, heyran bolushti; ularning burun Eysa bilen bille bolghanliqinimu bildi.
And, looking at Peter’s boldness of speech, and John’s, and having discovered that they were unlettered and obscure men, they began to marvel, recognising them also, that they had been with Jesus;
14 Uning üstige, saqayghan héliqi ademning ularning yénida turuwatqanliqini körüp, ular héchqandaq gep yanduralmidi.
Seeing, the man also standing, with them, even the [man] who had been cured, they had nothing wherewith to contradict.
15 Shuning bilen hökümranlar ularni kéngeshmidin chiqishqa buyrudi. Andin bir-biri bilen meslihetliship:
Howbeit, ordering them to go forth outside the high-council, they began to confer one with another,
16 — Bularni qandaq qilimiz? Chünki ularning wasitisi bilen xéli körünerlik möjizilik bir alamet yüz bergenliki pütkül Yérusalémdikilerge ayan boldi we biz uni inkar qilishqa amalsizmiz.
Saying—What are we to do with these men? For, indeed, that a notable sign hath come to pass through their means, unto all who are dwelling in Jerusalem, is manifest, and we cannot deny [it]!
17 Lékin bu ishning xelq ichide téximu keng yéyilip ketmesliki üchün, ulargha bundin kéyin bu ademning namida héchkimge héchnéme démeslikke agah-tehdit salayli! — déyishti.
Nevertheless, lest it further spread abroad among the people, let us charge them with threats, to be no more speaking upon this name, to any soul of man.
18 Shuning bilen ularni chaqirtip, bundin kéyin Eysaning namida héch sözlimeslik yaki telim bermeslikni qet’iy buyrudi.
And, calling them, they gave them the sweeping charge, —not to be sounding aloud, nor even to be teaching, upon the name of Jesus.
19 Lékin Pétrus bilen Yuhanna: — Xudaning aldida silerge itaet qilish toghrimu yaki Xudaghimu, buninggha özünglar bir néme denglar!
But, Peter and John, answering, said unto them—Whether it be right in presence of God, unto you, to be hearkening, rather than unto God, judge!
20 Emma biz bolsaq, körgen we anglighanlirimizni éytmay turalmaymiz! — dep jawab berdi.
For, we, cannot but be speaking the things which we have seen and heard.
21 [Hökümranlar] bolsa xalayiqtin qorqup, ularni jazalashqa layiq seweb tapalmay, ulargha téximu tehdit sélip, qoyup berdi. Chünki xalayiq bolghan weqe tüpeylidin Xudani ulughlighanidi.
They, however, further charging them with threats, let them go, finding nothing as to how they might chastise them, on account of the people; because, all, were glorifying God for that which had come to pass; —
22 Chünki bu saqaytilish möjizilik alamiti körsitilgen kishining yéshi qiriqtin ashqanidi.
For, more than forty years old, was the man, upon whom had taken place, this healing sign.
23 Ular qoyup bérilgendin kéyin, öz hemrahlirining yénigha qaytip kélip, bash kahinlar we aqsaqallarning qilghan sözlirini bashtin-axir köpchilikke uqturdi.
But, when they had been let go, they came unto their own [friends], and told as many things as, unto them, the High-priests and Elders, had said.
24 Ular buni anglighanda, awazini bir niyet bir dil bilen Xudagha kötürüp mundaq nida qildi: — I Igimiz, Sen asman-zémin, déngiz-okyanlarni we ulardiki barliq mewjudatlarni yaratqan Xudadursen.
And, they, having heard, with one accord, uplifted voice unto God, and said—O Sovereign! Thou, art he that made the heaven, and the earth, and the sea, and all things that are herein:
25 Sen Muqeddes Roh bilen xizmetkaring bolghan Dawutning aghzi arqiliq mundaq dégen’ghu: «Eller némishqa chuqan salidu? Néme üchün bikardin-bikar suyiqest oylaydu?
Who, by our father, through means of the Holy Spirit, even by the mouth of David thy servant, said—Unto what end did nations rage, and, peoples, busy themselves with empty things?
26 Dunyadiki padishahlar sep tartip, Emeldarlar yighiliship, Perwerdigar we Uning Mesihi bilen qarshilishqa jem bolushti».
The kings of the earth stationed themselves, and, the rulers, were gathered together, with one intent, against the Lord, and against his Christ.
27 — Chünki derweqe del bu sheherde Hérod hem Pontius Pilatus, yat ellikler hem Israil xelqliri birliship, Sen mesihligen muqeddes xizmetkaring Eysagha qarshi chiqip toplan’ghanidi,
For they were gathered together, of a truth, in this city, against thy holy servant Jesus, whom thou hadst anointed, —both Herod, and Pontius Pilate, with them of the nations, and peoples of Israel; —
28 shuning bilen küch-qudriting we iradeng boyiche Sen burunla némining emelge ashurulushini békitken bolsang, ular shularni qilghan.
To do whatsoever, thy hand and thy counsel, marked out beforehand to come to pass.
29 Emdi i Perwerdigar, ularning séliwatqan tehditlirini körgeysen, qulliringni söz-kalamingni toluq yüreklik bilen sözlep yetküzidighan qilghaysen;
As to the present things, then, O Lord, —look upon their threats, and grant unto thy servants, with all freedom of utterance, to be speaking thy word,
30 késellerni saqaytishqa qolungni uzitip, muqeddes xizmetkaring Eysaning namida möjizilik alametler we karametlerni yaratqaysen.
By stretching forth thy hand for healing, and by the coming to pass of both signs and wonders, through the name of thy holy servant Jesus.
31 Ularning duasi ayaghlashqanda, ular turghan yer tewrinip ketti. Ular hemmisi Muqeddes Rohqa toldurulup, Xudaning söz-kalamini yüreklik sözlep yetküzüshke bashlidi.
And, when they had made supplication, the place was shaken in which they were gathered together, and they were filled, one and all, with the Holy Spirit, and began speaking the word of God with freedom of utterance.
32 Top-top étiqadchilar bir jan-bir dil, bir meqsette idi. Héchkim özige teelluq pul-mélini «özümning» démeytti, belki hemmisige ortaq idi.
And, the throng of them that believed, had one heart and soul, and not so much as one was saying that, aught of his goods, was, his own, but they had all things common.
33 Rosullar zor küch-qudret bilen Reb Eysaning tirilgenlikige guwahliq béretti. Xudaning zor méhri-shepqiti ularning hemmisining üstige qondi.
And, with great power, were the apostles giving forth their witness of the resurrection of the Lord Jesus; great favour also was upon them all.
34 Ularning arisidikilerning héchnémige hajiti chüshmeytti. Chünki yer-zémin, öy-jay igidarliri bolghanlar ularni sétip, pulini élip kélip
For there was not so much as anyone, lacking, among them; for, as many as were possessors of lands or houses, selling them, were bringing the prices of the things that were being sold,
35 rosullarning ayighi aldigha qoyatti; andin herkimning éhtiyajigha qarap teqsim qilinatti.
And laying them at the feet of the Apostles, while on the other hand they were distributing unto each one, in so far as any one had, need.
36 Ularning ichide Lawiy qebilisidin bolghan, Siprusta tughulghan Yüsüp isimlik birsi bar idi (rosullar uni Barnabas, yeni «Righbetlendürgüchi oghul bala» dep atighan);
And, Joseph, who had been surnamed Barnabas by the Apostles, which is to be translated Son of Exhortation, —a Levite, a Cyprian by nation,
37 uningmu bir parche étizi bar idi; u shu yolda uni sétip, pulini élip rosullarning ayighi aldigha tapshurdi.
Having a field, sold it, and brought the money and laid it at the feet of the Apostles.
