Rosullarning paaliyetliri 24
1 Besh kündin kéyin, bash kahin Ananiyas aqsaqallardin birnechcheylen we Tertullus isimlik bir adwokat bilen Qeyseriyege chüshüp, Pawlus toghrisidiki resmiy shikayetlirini waliygha sundi.
Five days afterwards the High Priest Ananias came down with some of the Councillors and a barrister named Tertullus. They laid an information with the Governor against Paul;
2 Pawlus chaqirtilip, Tertullus uning üstidin shikayet qilip mundaq dédi: — Hörmetlik Féliks janabliri! Biz özlirining qol astilirida her tereptin aman-ésenlikke nésip bolup kelmektimiz we aldin körerlikliri bilen xelqimiz arisida dana islahatlar barliqqa keltürülmekte, biz bu ishlardin her waqit, her jayda toluq minnetdarliq bilen behriman boluwatimiz.
and, when the hearing came on, Tertullus began his speech for the prosecution.
“We owe it to your Excellency,” he said, “that we are enjoying profound peace, and we owe it to your foresight that this nation is constantly securing reforms — advantages which we very gratefully accept at all times and places.
4 Biraq öz waqitlirini köp élip qoymasliqim üchün, shepqetliri bilen sözimizni qisqila anglashlirini ötünüp soraymen.
But — not to be tedious — I beg you, with your accustomed fairness, to listen to a brief statement of our case.
5 Chünki biz shuni tonup yettuqki, bu adem balaxor bolup, pütkül jahandiki Yehudiylar arisida majira-topilang peyda qilishni küshkürtküchi, shundaqla «Nasaretlikler» dep atalghan mezhepning kattiwashliridin biridur.
We have found this man a public pest; he is one who stirs up disputes among the Jews all the world over, and is a ringleader of the Nazarene heretics.
6 U bizning ibadetxanimiznimu bulghimaqchi bolghanidi. Shunga, biz uni tutuwalduq we uni öz qanunimiz boyiche sotlayttuq. Lékin mingbéshi Lisiyas esheddiy zorluq bilen uni qollirimizdin tartiwaldi we uninggha erz qilghuchilarni özlirining aldigha kélishke buyrughanidi.
He even attempted to desecrate the Temple itself, but we caught him;
8 Uni soraq qilip körsile, bizning uninggha qilghan erzlirimizning toghriliqini bilip yétidila!
and you will be able, by examining him on all these points, to satisfy yourself as to the charges which we are bringing against him.”
9 Sorunda bolghan Yehudiylarmu uning éytqanlirigha qoshulup: Rast, rast, dep shikayetni kücheytti.
The Jews also joined in the attack and bore out his statements.
10 Waliy Pawlusqa söz qilghin dep qol isharitini qilghanda, u mundaq dédi: — Men silining uzun yillardin béri bu xelqni sorap kelgenliklirini bilgechke, xatirjemlik bilen aldilirida özüm toghramda jawab bérimen.
On a sign from the Governor, Paul made this reply: “Knowing, as I do, for how many years you have acted as Judge to this nation, it is with confidence that I undertake my own defence.
11 Asanla bileleydiliki, men Yérusalémgha ibadet qilishqa barghinimdin hazirghiche peqet on ikki künla ötti.
For you can easily ascertain that it is not more than twelve days ago that I went up to worship at Jerusalem,
12 Ular méning ibadetxanida birer adem bilen munazirileshkinimni körmigen, yaki sinagoglarda yaki sheherde ammini topilanggha qutratqanliqimnimu héch körmidi.
where my prosecutors never found me holding discussions with any one, or causing a crowd to collect — either in the Temple, or in the Synagogues, or about the city;
13 Ular yene hazir janablirigha méning üstümdin qilghan shikayetlirige héch ispatmu keltürelmeydu.
and they cannot establish the charges which they are now making against me.
14 Biraq silige shuni étirap qilimenki, men ular «mezhep» dep atighan yol bilen méngip, Tewratta we peyghemberlerning yazmilirida pütülgenlerningmu hemmisige ishinip, ata-bowilirimning Xudasigha ibadet qilimen.
This, however, I do acknowledge to you, that it is as a believer in the Cause which they call heretical, that I worship the God of my ancestors. At the same time, I believe everything that is in accordance with the Law and that is written in the prophets;
15 Méning Xudagha baghlighan ümidim barki (bu kishilermu bu ümidni tutidu), kelgüside hem heqqaniylarning hem heqqaniysizlarning ölümdin tirilishi bolidu.
and I have a hope that rests in God — a hope which they also cherish — that there will one day be a resurrection of good and bad alike.
16 Shu sewebtin, özüm hemishe Xuda aldidimu, insanlar aldidimu pak wijdanliq bolushqa intilimen.
This being so, I strive at all times to keep my conscience clear before both God and man.
17 Men [Yérusalémdin] ayrilghili xéli yillar bolghan bolup, bu qétim u yerge öz xelqimge xeyr-sediqe yetküzüp bergili we Xuda aldigha hediye sun’ghili barghanidim.
After some years’ absence I had come to bring charitable gifts to my nation, and to make offerings;
18 Men bu ishlarda boluwatattim, beziler méni tazilinish qaidisini ada qilip bolghan chaghda ibadetxana hoylisida uchratti; lékin men etrapimgha adem toplighinimmu yoq, malimanchiliq chiqarghinimmu yoq.
and it was while engaged in this that they found me in the Temple, after completing a period of purification, but not with any crowd or disorder.
19 Emeliyette méni uchratqanlar bolsa Asiya ölkisidin kelgen bezi Yehudiylar idi; ularning üstümdin shikayetliri bar bolsa, esli ular özliri kélip, silining aldilirida erz qilishqa toghra kéletti.
There were, however, some Jews from Roman Asia who ought to have been here before you, and to have made any charge that they may have against me —
20 Bolmisa, mushu sorundikiler aliy kéngeshme aldida turghinimda, méningdin qandaq jinayet tapqanliqini éytip baqsun!
Or else let my opponents here say what they found wrong in me when I was before the Council,
21 Peqet mundaq bir ish bolghanidi: — Men ularning aldida, «Bügünki künde ölgenlerning qayta tirilishi toghruluq silerning soriqinglargha tartilghanmen!» dep warqirighanidim.
except as to the one sentence that I shouted out as I stood among them — ‘It is about the resurrection of the dead that I am on my trial before you to-day’.”
22 [Rebning] yoli toghruluq tepsiliy xewiri bar bolghan Féliks soraqni toxtitip, ulargha: — Mingbéshi Lisiyas kelgende dewayinglar toghrisidiki hökümni chiqirimen, — dédi.
Felix, however, adjourned the case — though he had a fairly accurate knowledge of all that concerned the Cause — with the promise: “When Lysias, the commanding Officer, comes down, I will give my decision in your case.”
23 U yüzbéshigha Pawlusni nezerbend astigha élip, emma uninggha bir’az kengchilik qilip, dost-buraderlirining herqaysisining uning hajetliridin chiqishini tosmighin, dep buyrudi.
So he gave orders to the Captain in charge of Paul to keep him in custody, but to relax the regulations, and not to prevent any of his personal friends from attending to his wants.
24 Birnechche kündin kéyin, waliy Féliks ayali Drusila bilen bille keldi (Drusila Yehudiy idi). U Pawlusni chaqirtip, uningdin Mesih Eysagha étiqad qilish yoli toghruluq anglidi.
Some days later Felix came with his wife Drusilla, who was herself a Jewess, and, sending for Paul, listened to what he had to say about faith in Christ Jesus.
25 Pawlus heqqaniy yashash, özini tutuwélish, qiyamet künidiki soal-soraq qilinishlar toghrisida sözlewatqanda, Féliks wehimige chüshüp uninggha: — Hazirche qaytip tursang bolidu. Kéyin manga peyt kelgende, yene chaqirtimen, — dédi.
But, while Paul was speaking at length about righteousness, self-control, and the coming judgment, Felix became terrified, and interrupted him — “Go for the present, but, when I find an opportunity, I will send for you again.”
26 U shuning bilen bir waqitta Pawlusning para bérishini ümid qilatti. Shuning üchün, uni imkanqeder pat-pat chaqirtip, uning bilen sözlishetti.
He was hoping, too, for a bribe from Paul, and so he used to send for him frequently and talk with him.
27 Lékin ikki yil toshqanda, Féliksning ornigha Porkiyus Féstus waliy boldi. Féliks Yehudiylargha iltipat körsitip ularning könglini élish üchün Pawlusni solaqta qaldurdi.
But, after the lapse of two years, Felix was succeeded by Porcius Festus; and, wishing to gain popularity with the Jews, he left Paul a prisoner.
