Pétrus 1 2
1 Shuning üchün siler barliq rezillik, barliq mekkarliq, saxtipezlik, hesetxorluq we hemme töhmetxorluqlarni tashlap,
Putting away, therefore, all vice and all deceit and hypocrisy and envyings and all detractions,
2 Rebning méhribanliqini tétip bilgenikensiler, xuddi yéngi tughulghan bowaqlardek bolup [Xudaning] söz-kalamidiki sap sütke teshna bolunglar. Buning bilen, siler nijatning [kamalitige] yétip ösisiler.
As new-born babes, for the pure milk that is for the mind, eagerly crave, that, thereby, ye may grow unto salvation: —
If ye have tasted for yourselves that, gracious, is the Lord, —
4 Emdi siler Uninggha, yeni ademler teripidin erzimes dep tashlinip, lékin Xuda teripidin tallan’ghan we qedirlen’gen tirik tash Bolghuchining yénigha kélip
Unto whom coming near, as unto a living stone—by men, indeed, rejected, but, with God, chosen, held in honour,
5 siler özünglarmu tirik tashlar süpitide bir rohiy ibadetxana qilinishqa, Eysa Mesih arqiliq Xudani xursen qilidighan rohiy qurbanliqlarni sunidighan muqeddes kahin qataridikiler bolushqa quruluwatisiler;
Yourselves also, as living stones, are being built up a spiritual house, for a holy priesthood, to offer spiritual sacrifices, well-pleasing unto God through Jesus Christ;
6 Chünki muqeddes yazmilarda mundaq déyilgen: — «Mana, tallan’ghan, qedirlen’gen bürjek ul téshini Zion’gha qoydum. Uninggha étiqad qilghuchi herkim hergiz yerge qarap qalmaydu».
Inasmuch as it is contained in scripture—Lo! I lay in Zion an outmost corner stone, chosen, held in honour, and, he that resteth faith thereupon, shall not be put to shame.
7 Emdi étiqad qilghuchi bolghan silerge nisbeten [tashning] qediri bolidu. Lékin [Uninggha] étiqad qilmaydighanlargha nisbeten U [muqeddes yazmilarda déyilginidek] boldi: — «Tamchilar erzimes dep tashliwetken bu tash, Burjek [ul] téshi bolup tiklendi!», We: — «[Bu tash] kishilerge putlikashang tash, Ademni yiqitidighan qoram tash bolidu». Chünki [mushundaq kishiler] [Xudaning] söz-kalamigha itaet qilmasliqi tüpeylidin putliship yiqilidu; ularning bundaq bolushi aldin békitilgendur.
Unto you, then, is the honour—[unto you] who believe; but, unto such as disbelieve, The stone which the builders rejected, —The same, hath become head of the corner,
And a stone to strike against, and a rock to stumble over: Who stumble because, unto the word, they do not yield, —unto which also they have been appointed;
9 Lékin siler bolsanglar [Xuda] tallighan bir jemet, shahane bir kahinliq, pak-muqeddes bir el, shundaqla Özige alahide xas bolghan bir xelqsiler; buning meqsiti, silerni qarangghuluqtin Özining tilsimat yoruqluqigha chaqirghuchining peziletlirini namayan qilishinglardin ibaret.
But, ye, are a chosen race, a royal priesthood, a holy nation, a people for a peculiar treasure, that, the excellences, ye may tell forth, of him who, out of darkness, hath called you into his marvellous light: —
10 Burun siler bir xelq hésablanmayttinglar, lékin hazir Xudaning xelqisiler; burun [Xudaning] rehim-shepqitige érishmigenidinglar, lékin hazir érishtinglar.
Who, at one time, were a No-people, but, now, are a people of God, —who had not been enjoying mercy, but, now, have received mercy.
11 I söyümlüklirim, siler bu dunyagha musapir we méhmandursiler, silerdin ötünümenki, roh-qelbinglar bilen qarshilishidighan etliringlardiki neps-shehwetlerdin özünglarni yiraq tutunglar.
Beloved! I exhort you, as sojourners and pilgrims, to abstain from fleshly covetings, such as take the field against the soul;
12 Yürüsh-turushunglar étiqadsizlar arisida ésil-peziletlik bolsun. Mushundaq qilghanda, gerche ular silerge yamanliq qilghuchilar dep töhmet qilsimu, del töhmet qilghan ishlarda silerning yaxshi emelliringlargha qarap, [Xudaning] ularni [oyghitip] yoqlaydighan künide uni ulughlishi mumkin.
Having, your behaviour among the nations, honourable, —in order that, wherein they speak against you as evil-doers, they may, owing to the honourable works they are permitted to behold, glorify God in the day of visitation.
13 Shunga Rebning hörmitide insanlar arisidiki herbir hakimiyetning tüzümige, meyli eng yuqiri menseptiki padishahqa bolsun yaki u teyinligen hoquqdarlargha bolsun boysununglar. Chünki bu hoquqdarlar [padishah] teripidin yaman ish qilghuchilarni jazagha tartish, yaxshi ish qilghuchilarni hörmetke sazawer qilish üchün teyinlen’gendur.
Submit yourselves unto every human creation, for the Lord’s sake, —whether unto a king, as one that protecteth,
Or unto governors, as, through him, sent—for vengeance on evil-doers, but praise to such as do good;
15 Chünki Xudaning iradisi shundaqki, yaxshi emelliringlar bilen nadan ademlerning orunsiz shikayetlirini tuwaqlashtur.
Because, so, is the will of God, —by doing good, to be putting to silence, the ignorance of heedless men:
16 Siler erkin-azad bolghininglar bilen, bu erkinlikinglarni yamanliq qilishning bahanisi qiliwalmanglar, belki Xudaning quli süpitide bolup,
As free, yet, not as a cloak of vice, holding your freedom, but, as God’s servants.
17 Barliq insanlarni hörmetlenglar, [étiqadchi] qérindashliringlargha méhir-muhebbet körsitinglar, Xudadin qorqunglar, padishahni hörmetlenglar.
Unto all men, give honour, unto the brotherhood, shew love, unto God, give reverence, the king, hold in honour.
18 Qullar, xojayinliringlargha toluq qorqunch bilen boysununglar — yalghuz méhriban we xush péil xojayinlarghila emes, belki térikkek xojayinlarghimu boysununglar.
Ye domestics, submitting yourselves, in all reverence, unto your masters, —not only unto the good and considerate, but also unto the perverse;
19 Chünki eger birsi Xuda aldida pak wijdanliq bolush üchün naheq azab-oqubet chekse hemde bulargha sewr-taqet qilsa, bu Xudani xursen qilidu.
For, this, is thankworthy, —If, for the sake of conscience towards God, one beareth griefs, suffering wrongfully, —
20 Chünki eger siler gunah ötküzüp, tégishlik urulghininglarda, uninggha berdashliq bersenglar, buning maxtan’ghudek némisi bar! Lékin yaxshi ishlarni qilip azab-oqubet cheksenglar hemde uninggha berdashliq bersenglar, u Xudani xursen qilidu.
For what sort of honour is it—if, committing sin, and being buffeted, ye endure it? But, if, doing good, and suffering, ye endure it, this, is thankworthy with God.
21 Chünki siler del shuninggha chaqirildinglar. Chünki Mesihmu siler üchün azab-oqubet chékip, silerni Özining izidin mangsun dep, silerge ülge qaldurdi;
For, hereunto, have ye been called; because, Christ also, suffered in your behalf, unto you, leaving behind a pattern, that ye might follow in his steps:
22 «U gunah sadir qilip baqmighan, Uning aghzidin héchqandaq aldamchiliq-yalghanchiliqmu tépilmas».
Who did not, a sin, commit, neither was deceit found in his mouth, —
23 U haqaretlen’ginide, til qayturmaytti. Azab-oqubet chekkende, U héch tehdit salmaytti; eksiche, Özini adil höküm chiqarghuchining qollirigha tapshuratti.
Who, being reviled, was not reviling again, suffering, he was not threatening, but was making surrender unto him that judgeth righteously, —
24 U Özi bizning gunahqa nisbeten ölüp, heqqaniyliqqa nisbeten yashishimiz üchün yaghach tüwrükte gunahlirimizni zimmisige aldi; siler Uning yariliri bilen shipa taptinglar.
Who, our sins, himself, bare up, in his body, unto the tree, in order that we, from our sins getting away, in righteousness, might live, —by whose stripes, ye have been healed;
25 Chünki burun siler qoylardek yoldin ézip ketkensiler, lékin hazir jéninglarning padichisi hem yétekchisining yénigha qaytip keldinglar.
For ye were as sheep going astray, but have now turned back unto the shepherd and overseer of your souls.
