Aionian Verses
Ne mmabarima ne ne mmabea nyinaa betwaa ne ho hyia kyekyee ne werɛ, nanso ankosi hwee. Yakob kae se, “Dabi, mede awerɛhow bewu akɔto me ba no wɔ asaman.” Enti nʼagya Yakob suu no. (Sheol h7585)
(parallel missing)
Nanso Yakob buae se, “Me babarima no ne morenkɔ hɔ, efisɛ ne nuabarima awu ama aka ɔno nko. Sɛ saa kwan a morebetu yi, asiane bi kosiane no a, mewu.” (Sheol h7585)
(parallel missing)
Sɛ mofa oyi fi me nkyɛn, na asiane bi kosiane no wɔ kwan so a, me nso, mede awerɛhow bewu bi.’ (Sheol h7585)
(parallel missing)
sɛ ohu sɛ abofra no nka yɛn ho a, obewu. Wo nkoa bɛma wɔn agya de ne ti so dwen akɔ asaman awerɛhow mu. (Sheol h7585)
(parallel missing)
Na sɛ Awurade ma ade a ɛyɛ foforo koraa ba, na asase bue nʼanom mene wɔn ne wɔn ahode na sɛ wɔkɔ asaman anikann a, ɛbɛma moahu sɛ, saa nnipa yi abu Awurade animtiaa.” (Sheol h7585)
(parallel missing)
Wowuraa asase mu anikann kɔɔ asaman na asase no san ka too mu ma wɔyera fii ɔman no mu. (Sheol h7585)
(parallel missing)
Efisɛ mʼabufuwhyew befita ogya mu, nea ɛhyew kɔka awufo a wɔwɔ asase ase no. Ɛbɛsɛe asase ne so nnɔbae na ɛpaapae mmepɔw fapem. (Sheol h7585)
(parallel missing)
“Awurade de nkwa ne owu nyinaa ba; Ɔka bi hyɛ ɔda mu, na onyan ebinom. (Sheol h7585)
(parallel missing)
Wo ne no nni, na mma no mfa ne ti dwen nkɔ ɔda mu asomdwoe mu. (Sheol h7585)
(parallel missing)
Nanso ntam no mma onni bem. Woyɛ onyansafo na wubehu ɔkwan a wobɛfa so aka ne mogya agu.” (Sheol h7585)
(parallel missing)
Sɛnea omununkum yera na etu kɔ, saa ara na nea ɔkɔ ɔda mu no nsan mma bio. (Sheol h7585)
(parallel missing)
Ɛkorɔn sen ɔsoro, dɛn na wubetumi ayɛ? Emu dɔ sen ɔda ase tɔnn, dɛn na wubetumi ahu? (Sheol h7585)
(parallel missing)
“Sɛ anka wode me besie ɔda mu de me ahintaw kosi sɛ wʼabufuw betwa mu! Sɛ anka wobɛhyɛ me bere na afei woakae me! (Sheol h7585)
(parallel missing)
Sɛ ofi a mʼani da so nkutoo ne ɔda, sɛ mesɛw me kɛtɛ wɔ sum mu, (Sheol h7585)
(parallel missing)
Ebesian akɔ owu pon ano ana? Yɛn nyinaa besian akɔ mfutuma mu ana?” (Sheol h7585)
(parallel missing)
Wodi yiye wɔn nkwanna mu na wɔkɔ ɔdae mu asomdwoe mu. (Sheol h7585)
(parallel missing)
Sɛnea ɔhyew ne ɔpɛ hwim sukyerɛmma a anan kɔ no, saa ara na ɔda de wɔn a wɔayɛ bɔne kɔ ne no. (Sheol h7585)
(parallel missing)
Asaman da adagyaw Onyankopɔn anim; Ɔsɛe nso nni nkataso. (Sheol h7585)
(parallel missing)
Obi a wawu no renkae wo da, hena na ofi ɔda mu kamfo wo? (Sheol h7585)
(parallel missing)
Amumɔyɛfo san kɔ ɔda mu, amanaman a wɔn werɛ fi Onyankopɔn nyinaa. (Sheol h7585)
(parallel missing)
efisɛ, worennyaw me awufo mu. Na woremma wo Kronkronni no mporɔw. (Sheol h7585)
(parallel missing)
Ɔda mu hama kyekyeree me; mihyiaa owu mfiri. (Sheol h7585)
(parallel missing)
Awurade, wuyii me fii ɔda mu; wode me ho kyɛɛ me na woamma mankɔ amoa mu. (Sheol h7585)
(parallel missing)
Mma mʼanim ngu ase, Awurade, efisɛ masu afrɛ wo; mmom, ma amumɔyɛfo anim ngu ase na wɔnna wɔn nna mu komm. (Sheol h7585)
(parallel missing)
Wɔte sɛ nguan, na wɔbɛkɔ ɔda mu, na owu de wɔn bɛyɛ nʼaduan. Atreneefo bedi wɔn so anɔpa; wɔn nipadua bɛporɔw wɔ ɔda mu, na wɔne wɔn adan akɛse no ntam akwan bɛware. (Sheol h7585)
(parallel missing)
Nanso Onyankopɔn begye me afi ɔda mu; ampa ara, ɔde me bɛkɔ ne nkyɛn. (Sheol h7585)
(parallel missing)
Ma owu mmɛfa mʼatamfo mpofirim; ma wɔnkɔ ɔda mu anikann, efisɛ bɔne te wɔn mu. (Sheol h7585)
(parallel missing)
Efisɛ ɔdɔ a wode dɔ me no so; woayi me afi owu amoa mu tɔnn. (Sheol h7585)
(parallel missing)
Hena na ɔbɛtena ase a ɔrenwu da? Anaasɛ hena na obetumi agye ne ho afi owu tumi nsam? (Sheol h7585)
(parallel missing)
Owu ahama bebaree me, ɔda ho yawdi baa me so, ɔhaw ne awerɛhow hyɛɛ me so. (Sheol h7585)
(parallel missing)
Sɛ meforo soro a, wowɔ hɔ. Na mekɔsɛw me kɛtɛ wɔ asaman a, wo ni. (Sheol h7585)
(parallel missing)
Wɔbɛka se, “Sɛnea obi funtum na otutu asase no, saa ara na wɔabɔ yɛn nnompe ahwete ɔda ano.” (Sheol h7585)
(parallel missing)
ma yɛmmemene wɔn anikann sɛ ɔda, koraa, te sɛ wɔn a wɔkɔ ɔda mu; (Sheol h7585)
(parallel missing)
Nʼanan kɔ owu mu; nʼanammɔntutu kɔ ɔda mu tee. (Sheol h7585)
(parallel missing)
Nanso wonnim koraa sɛ awufo wɔ hɔ sɛ nʼahɔho wɔ ɔda no ase tɔnn. (Sheol h7585)
(parallel missing)
Owu ne Ɔsɛe da Awurade anim, na nnipa koma mu de, onim ma ɛboro so. (Sheol h7585)
(parallel missing)
Onyansafo asetena mu kwan ma no nkɔso, esiw ne da mukɔ ho kwan. (Sheol h7585)
(parallel missing)
Fa abaa twe nʼaso na gye ne kra fi owu mu. (Sheol h7585)
(parallel missing)
Sɛnea Owu ne Ɔsɛe bo ntɔ da no, saa ara, na onipa ani nso bo ntɔ da. (Sheol h7585)
(parallel missing)
Ɔda, obonin awotwaa, asase a ɛyɛ wosee daa, ne ogya a ɛnka da se, ‘Eye!’ (Sheol h7585)
(parallel missing)
Nea wo nsa bɛso so biara, fa wʼahoɔden nyinaa yɛ, efisɛ ɔda a wɔrekɔ mu no, adwumayɛ, adwennwene, nhumu ne nimdeɛ nni hɔ. (Sheol h7585)
(parallel missing)
Fa me to wo koma so sɛ nsɔwanode, sɛ nsɔwanode wɔ wʼabasa so, efisɛ ɔdɔ ano yɛ den sɛ owu, ne ninkutwe tim hɔ sɛ ɔda. Ɛhyehye sɛ ogyatannaa, sɛ ogyatannaa a ano yɛ den pa ara. (Sheol h7585)
(parallel missing)
Enti Owu bae nʼabogye mu na obue nʼanom bayaa; na mu na atitiriw ne dɔm no bɛkɔ wɔne wɔn a wɔsaw na wogye wɔn ani no. (Sheol h7585)
(parallel missing)
“Bisa Awurade, wo Nyankopɔn hɔ nsɛnkyerɛnne, sɛ ɛwɔ bun ase tɔnn anaa ɔsorosoro nohɔ.” (Sheol h7585)
(parallel missing)
Awufo nna a ɛwɔ ase no rekeka ne ho abehyia wo kwan; ɛkanyan wɔn a wɔafi mu no honhom sɛ wɔmmɛma wo akwaaba, wɔn a na wɔyɛ akannifo wɔ wiase ɛma wɔsɔre fi wɔn nhengua so, wɔn a na wɔyɛ ahemfo wɔ amanaman so. (Sheol h7585)
(parallel missing)
Wo kɛseyɛ nyinaa wɔde aba ɔda mu, ne huuyɛ a efi wo asanku no; wɔde nsaammoa asɛw kɛtɛ ama wo na asunson akata wo so. (Sheol h7585)
(parallel missing)
Nanso wɔde wo abɛto ɔda mu, amoa donkudonku ase tɔnn. (Sheol h7585)
(parallel missing)
Mohoahoa mo ho se, “Yɛne owu ayɛ apam, yɛne ɔda ayɛ nhyehyɛe sɛ asotwe a ano yɛ den ba a, ɛrentumi nka yɛn, efisɛ yɛde atoro ayɛ yɛn guankɔbea ne nnaadaa ayɛ yɛn hintabea.” (Sheol h7585)
(parallel missing)
Wobetwa apam a wo ne owu ayɛ no mu; nhyehyɛe a wo ne ɔda ayɛ no nso rennyina sɛ asotwe a ano yɛ den no ba a, ebetwiw afa mo so. (Sheol h7585)
(parallel missing)
Mekae se, “Mʼasetena mu nnapa yi mu ɛsɛ sɛ mefa owu apon mu na wogye me mfe a aka yi ana?” (Sheol h7585)
(parallel missing)
Ɔda rentumi nkamfo wo; owu rentumi nto wo ayeyi nnwom; wɔn a wosian kɔ amoa mu no rentumi nnya anidaso wɔ wo nokware mu bio. (Sheol h7585)
(parallel missing)
Mode ngo kɔɔ Molek nkyɛn na momaa mo nnuhuam dɔɔso. Mosomaa mo ananmusifo kɔɔ akyirikyiri; mosian kɔɔ ɔda mu ankasa! (Sheol h7585)
(parallel missing)
“‘Sɛɛ na Otumfo Awurade se: Da a wɔde no too ɔda mu no, mede awerɛhow kataa nsuwansuwa a mu dɔ no so maa no, na amma ne nsuten no ansen, na misiw ne nsu dodow no kwan. Ne nti mede kusuuyɛ furaa Lebanon, na nnua a ɛwɔ sare no so nyinaa botowee. (Sheol h7585)
(parallel missing)
Memaa aman no ho popoo wɔ nʼasehwe nnyigyei no ho, bere a mede no baa ɔda mu ne wɔn a wɔasian kɔ amoa mu no. Afei Eden nnua nyinaa, nea ɛte apɔw na ɛyɛ papa wɔ Lebanon, nnua a enya nsu yiye nyinaa nyaa awerɛkyekye wɔ asase ase. (Sheol h7585)
(parallel missing)
Wɔn a wɔtenaa ne nwini ase, ne ne dɔm a wɔwɔ amanaman no mu nso ne no kɔ ɔda mu, akɔka wɔn a wɔtotɔɔ wɔ afoa ano no ho. (Sheol h7585)
(parallel missing)
Akannifo akɛse a wɔwɔ ɔda mu bɛka afa Misraim ne ne dɔm ho se, ‘Wɔasian aba na wɔdeda momonotofo mu, wɔn a wowuwuu wɔ afoa ano no.’ (Sheol h7585)
(parallel missing)
Ɛnyɛ wɔn ne akofo momonotofo foforo a wɔatotɔ na wɔdeda hɔ no ana? Wɔn a wɔne wɔn akode sian kɔɔ nna mu na wɔn ti deda wɔn afoa so no. Wɔn amumɔyɛ so asotwe daa wɔn nnompe so, mmom saa akofo yi ahunahuna atrɛtrɛw wɔ ateasefo asase so. (Sheol h7585)
(parallel missing)
“Mɛpata agye wɔn afi ɔda tumi mu. Megye wɔn afi owu nsam. Owu, wo nwowɔe wɔ he? Asaman, wo sɛe wɔ he? “Merennya ayamhyehye biara, (Sheol h7585)
(parallel missing)
Mpo sɛ wotu fam kɔ ɔda mu a, hɔ na me nsa bɛtwe wɔn afi aba. Mpo sɛ wɔforo kɔ ɔsoro a, hɔ na meyi wɔn afi aba fam. (Sheol h7585)
(parallel missing)
“Mʼahohia mu mefrɛɛ Awurade, na ogyee me so. Mifi ɔda ase tɔnn srɛɛ mmoa na wutiee me sufrɛ. (Sheol h7585)
(parallel missing)
Nokware, nsa yi no ma wayɛ ahantan na onni ahotɔ. Esiane sɛ ɔyɛ adifudepɛ sɛ ɔda na ɔte sɛ owu a hwee mmee no nti ɔfom aman no nyinaa na ɔfa nnipa no nyinaa nnommum. (Sheol h7585)
(parallel missing)
Na me de, nea mereka ne sɛ, obiara a ne bo befuw ne nua no, wobebu no atɛn. Bio, obiara a ɔbɛyeyaw ne nua no, wɔbɛfrɛ no wɔ mpanyin anim. Afei obiara a ɔbɛka akyerɛ ne nua se, ‘Ogyimifo’ no bɛkɔ amanehunu gya mu. (Geenna g1067)
I, however, say to you that any one who cherishes anger against his brother shall be liable to answer for it to the Court; and whoever pours contempt upon his brother shall be liable to answer for it to the High Council, while whoever calls down curses upon him shall be liable to answer for it in the fiery Pit. (Geenna g1067)
Sɛ wʼani baako a eye to wo hintidua a, eye sɛ wubetu atow akyene. Efisɛ eye sɛ wobɛhwere wʼakwaa fa bi sen sɛ wɔbɛtow wo nipadua no nyinaa akyene amanehunu gya mu. (Geenna g1067)
If your right eye is a snare to you, take it out and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it thrown into the Pit. (Geenna g1067)
Saa ara nso na sɛ wo nsa a eye to wo hintidua a, eye sɛ wubetwa atow akyene. Efisɛ eye sɛ wobɛhwere wʼakwaa fa bi sen sɛ wɔbɛtow wo nipadua nyinaa akyene amanehunu gya mu. (Geenna g1067)
And, if your right hand is a snare to you, cut it off and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it go down to the Pit. (Geenna g1067)
Munnsuro wɔn a wobetumi akum mo nipadua nanso wɔrentumi nkum mo kra no. Onyankopɔn a obetumi akum onipadua no ne ɔkra wɔ amanehunu kurom no nko ara na munsuro no. (Geenna g1067)
And do not be afraid of those who kill the body, but are unable to kill the soul; rather be afraid of him who is able to destroy both soul and body in the Pit. (Geenna g1067)
Na wo Kapernaum, wopɛ sɛ woma wo ho so, nanso wɔbɛbrɛ wo ase de wo akɔ amanehunu kurom. Anwonwade a meyɛɛ no wo hɔ no, sɛ wɔyɛɛ no Sodom a, anka ɛda so wɔ hɔ besi nnɛ. (Hadēs g86)
And you, Capernaum! Will you ‘exalt yourself to Heaven’? ‘You shall go down to the Place of Death.’ For, if the miracles which have been done in you had been done in Sodom, it would have been standing to this day. (Hadēs g86)
Nea ɔbɛkasa atia Onipa Ba no, wɔde bɛkyɛ no. Nanso nea ɔbɛkasa atia Honhom Kronkron no de, wɔremfa nkyɛ no da biara da. (aiōn g165)
Whoever speaks against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in the present age, or in the age to come. (aiōn g165)
Aba a eguu nsɔe mu no gyina hɔ ma wɔn a wotie asɛm no, nanso wiase yi mu abrabɔ mu haw ne agyapade ho dadwen nti ɛmma asɛm no ntumi nyɛ wɔn mu adwuma. (aiōn g165)
By the seed which was sown among the brambles is meant the man who hears the Message, but the cares of life and the glamour of wealth completely choke the Message, so that it gives no return. (aiōn g165)
Ɔtamfo a oduaa nwura fraa aburow no ne ɔbɔnefo no. Otwabere no yɛ wiase awiei; atwafo no ne abɔfo no. (aiōn g165)
and the enemy who sowed them is the Devil. The harvest-time is the close of the age, and the reapers are angels. (aiōn g165)
“Sɛnea asɛnka no mu, wotutuu nwura no fii aburow no mu kɔhyew no no, saa ara na ɛbɛyɛ wɔ wiase awiei. (aiōn g165)
And, just as the tares are gathered and burnt, so it will be at the close of the age. (aiōn g165)
Saa ara na wiase awiei bɛyɛ. Abɔfo no bɛba abɛpaw abɔnefo no afi atreneefo no mu, (aiōn g165)
So will it be at the close of the age. The angels will go out and separate the wicked from the righteous, (aiōn g165)
Wone Petro, Ɔbotan, na ɔbotan yi so na mede mʼasafo besi, na tumi a ɛwɔ ɔbonsam gya mu no rentumi mmubu no da. (Hadēs g86)
Yes, and I say to you, Your name is ‘Peter — a Rock, and on this rock I will build my Church, and the Powers of the Place of Death shall not prevail over it. (Hadēs g86)
Enti sɛ wo nsa anaa wo nan to wo hintidua a, twa na tow kyene. Eye ma wo sɛ wode dɛmdi bɛkɔ ɔsoro sen sɛ wɔde wo nipamu bɛto ogyatannaa mu. (aiōnios g166)
If your hand or your foot is a snare to you, cut it off, and throw it away. It would be better for you to enter the Life maimed or lame, than to have both hands, or both feet, and be thrown into the aeonian fire. (aiōnios g166)
Na sɛ wʼani to wo hintidua a, tu na tow kyene. Eye ma wo sɛ wode ani koro bɛkɔ ɔsoro sen sɛ wowɔ ani abien na wɔde wo bɛto amanehunu gya mu. (Geenna g1067)
If your eye is a snare to you, take it out, and throw it away. It would be better for you to enter the Life with only one eye, than to have both eyes and be thrown into the fiery Pit. (Geenna g1067)
Ɛno mu na ɔbarima bi baa Yesu nkyɛn bebisaa no se, “Ɔkyerɛkyerɛfo, ade pa bɛn na menyɛ na manya nkwa a enni awiei?” (aiōnios g166)
And a man came up to Jesus, and said: “Teacher, what good thing must I do to obtain Immortal Life?” (aiōnios g166)
Na obiara a obegyaw ne fi, ne nuabarimanom, ne nuabeanom, nʼagya, ne na, ne yere, ne mma anaa nʼagyapade abedi mʼakyi no, obenya no ho mmɔho ɔha, na wanya nkwa a enni awiei nso. (aiōnios g166)
Every one who has left houses, or brothers, or sisters, or father, or mother, or children, or land, on account of my Name, will receive many times as much, and will ‘gain Immortal Life.’ (aiōnios g166)
Ohuu sɛ borɔdɔma dua bi si ɔkwan ho baabi. Ɔkɔɔ hɔ kɔhwɛɛ sɛ borɔdɔma no bi wɔ so, nanso oduu hɔ no, ohuu sɛ nhaban nko ara na ɛwɔ so. Ɔdomee borɔdɔma dua no se, “Efi nnɛ, worensow aba bio!” Ɛhɔ ara borɔdɔma dua no wui. (aiōn g165)
and, noticing a solitary fig tree by the road-side, he went up to it, but found nothing on it but leaves. So he said to it: “Never again shall fruit be gathered off you.” And suddenly the fruit tree withered up. (aiōn g165)
“Munnue! Mo Farisifo ne Kyerɛwsɛm no akyerɛkyerɛfo nyaatwomfo! Mokɔ wiase afanan nyinaa sɛ mubenya onipa baako abɛfra mo mu. Na sɛ munya obi saa a, mosɛe no ma ɔyɛ ɔbonsam ba sen sɛnea mote no. (Geenna g1067)
Alas for you, teachers of the law and Pharisees, hypocrites that you are! You scour land and sea to make a single convert, and, when he is gained, you make him twice as deserving of the Pit as you are yourselves. (Geenna g1067)
“Awɔ! Nhurutoa mma! Mobɛyɛ dɛn aguan amanehunu gya mu atemmu no? (Geenna g1067)
You serpents and brood of vipers! How can you escape being sentenced to the Pit? (Geenna g1067)
Yesu kɔɔ Ngo Bepɔw no so. Ɔte hɔ no, nʼasuafo no baa ne nkyɛn bebisaa no se, “Bere bɛn na nea woreka yi bɛba? Na nsɛnkyerɛnne bɛn na ɛbɛma yɛahu wo ba a wobɛsan aba bio no ne wiase awiei a ɛbɛba no?” (aiōn g165)
so, while Jesus was sitting on the Mount of Olives, his disciples came up to him privately and said: “Tell us when this will be, and what will be the sign of your Coming, and of the close of the age.” (aiōn g165)
“Afei mɛka akyerɛ wɔn a wogyina me benkum so no se, ‘Mo a wɔadome mo, mumfi me so nkɔ ogyatannaa a ennum da a wɔasɔ ama ɔbonsam ne nʼabɔfo no mu. (aiōnios g166)
Then he will say to those on his left ‘Go from my presence, accursed, into the ‘aeonian fire which has been prepared for the Devil and his angels.’ (aiōnios g166)
“Na wɔbɛkɔ asotwe a ɛto ntwa da mu, na atreneefo akɔ nkwa a enni awiei mu.” (aiōnios g166)
And these last will go away ‘into aeonian punishment,’ but the righteous ‘into aeonian life.’” (aiōnios g166)
na monkyerɛkyerɛ wɔn sɛ, wonni nea mahyɛ mo no nyinaa so. Na me ne mo wɔ hɔ nna nyinaa de bɛkɔ akosi wiase awiei.” (aiōn g165)
and teaching them to lay to heart all the commands that I have given you; and, remember, I myself am with you every day until the close of the age.” (aiōn g165)
nanso ɛnkyɛ koraa na wiase yi mu afɛfɛde ne ahonyade ne ɔbra yi mu dadwen, nnaadaa ne nneɛma bi ho akɔnnɔ abɛhyɛ wɔn koma mu. Eyi nti asɛm no ntumi nsow aba biara. (aiōn g165)
but the cares of life, and the glamour of wealth, and cravings for many other things come in and completely choke the Message, so that it gives no return. (aiōn g165)
Sɛ wo nsa ma woyɛ bɔne a, twa na tow kyene. Eye ma wo sɛ wode dɛmdi bɛkɔ nkwa mu sen sɛ, wɔde wo nipadua nyinaa bɛto amanehunu gya (Geenna g1067)
If your hand proves a snare to you, cut it off. It would be better for you to enter the Life maimed, than to have both your hands and go into the Pit, into the inextinguishable fire. (Geenna g1067)
Na sɛ wo nan ma woyɛ bɔne a, twa na tow kyene. Eye ma wo sɛ wode nansin bɛkɔ nkwa mu sen sɛ, wode nan abien bɛkɔ amanehunu gya (Geenna g1067)
If your foot proves a snare to you, cut it off. It would be better for you to enter the Life lame, than to have both your feet and be thrown into the Pit. (Geenna g1067)
Na sɛ wʼani ma woyɛ bɔne a, tu na tow kyene. Eye ma wo sɛ wode ani baako bɛkɔ Onyankopɔn ahenni mu sen sɛ wowɔ ani abien na wɔde wo bɛto amanehunu gya mu (Geenna g1067)
If your eye proves a snare to you, tear it out. It would be better for you to enter the Kingdom of God with only one eye, than to have both eyes and be thrown into the Pit, (Geenna g1067)
Na osii mu sɛ ɔrekɔ baabi foforo no, ɔbarima bi tutuu mmirika baa ne nkyɛn bebuu no nkotodwe bisaa no se, “Kyerɛkyerɛfo pa, dɛn na menyɛ na manya nkwa a enni awiei?” (aiōnios g166)
As Jesus was resuming his journey, a man came running up to him, and threw himself on his knees before him. “Good Teacher,” he asked, “what must I do to gain eternal life?” (aiōnios g166)
Yesu domee borɔdɔma dua no se, “Efi nnɛ, worensow aba bio!” Asuafo no tee asɛm a ɔkae no. (aiōn g165)
So, addressing the tree, he exclaimed: “May no man ever again eat of your fruit!” And his disciples heard what he said. (aiōn g165)
Na obedi Yakob fi so hene daa; na nʼahenni to rentwa da.” (aiōn g165)
and he shall reign over the descendants of Jacob for ever; And to his kingdom there shall be no end.” (aiōn g165)
a ɔhyɛɛ yɛn agya Abraham ne nʼasefo no da.” (aiōn g165)
(As he promised to our forefathers) For Abraham and his race for ever.” (aiōn g165)
sɛnea ɔnam nʼadiyifo akronkron so fii teteete hyɛɛ bɔ (aiōn g165)
As he promised by the lips of his Holy Prophets of old — (aiōn g165)
Ahohommɔne no srɛɛ Yesu sɛ ɔnnhyɛ wɔn mma wonnkogu amanehunu bon no mu. (Abyssos g12)
and the demons begged Jesus not to order them away into the bottomless pit. (Abyssos g12)
Na wo Kapernaum, wugye di sɛ wubenya ɔsoro anuonyam? Dabi da, wobɛkɔ asaman. (Hadēs g86)
And you, Capernaum! Will you ‘exalt yourself to heaven’? ‘You shall go down to the Place of Death.’ (Hadēs g86)
Mmaranimfo bi pɛɛ sɛ ɔsɔ Yesu hwɛ nti obisaa no se, “Kyerɛkyerɛfo, menyɛ dɛn na manya nkwa a enni awiei?” (aiōnios g166)
Just then a Student of the Law came forward to test Jesus further. “Teacher,” he said, “what must I do if I am to ‘gain Immortal Life’?” (aiōnios g166)
Na mɛkyerɛ mo nea ɛsɛ sɛ musuro no. Munsuro nea wakum onipadua no awie no, ɔwɔ tumi sɛ ɔtow kyene amanehunu kurom. Mereti mu akyerɛ mo se, oyi na munsuro no. (Geenna g1067)
I will show you of whom you should be afraid. Be afraid of him who, after killing you, has the power to fling you into the Pit. Yes, I say, be afraid of him. (Geenna g1067)
“Ɔdefo no huu nea ofi sohwɛfo no yɛe no akyi, nanso ɔnam fɛwdi so kamfoo no wɔ nʼanifiri no ho. Saa ara nso na wiase yi mma susuw sɛ wonim nyansa sen wɔn a wɔyɛ Onyankopɔn akyidifo no. (aiōn g165)
His master complimented this dishonest steward on the shrewdness of his action. And indeed men of the world are shrewder in dealing with their fellow-men than those who have the Light. (aiōn g165)
Na me nso mise mo sɛ, momfa wiase ahonyade no bi nyɛ nnamfo, na sɛ ɛsa a wɔagye mo. (aiōnios g166)
And I say to you ‘Win friends for yourselves with your dishonest money,’ so that, when it comes to an end, there may be a welcome for you into the Eternal Home. (aiōnios g166)
Ɔdefo no wɔ asaman a ne ho yeraw no no, ɔmaa nʼani so huu Lasaro sɛ ɔte Abraham nkyɛn. (Hadēs g86)
In the Place of Death he looked up in his torment, and saw Abraham at a distance and Lazarus at his side. (Hadēs g86)
Da bi, Yudani sikani bi bisaa Yesu se, “Kyerɛkyerɛfo pa, dɛn na menyɛ na manya nkwa a enni awiei?” (aiōnios g166)
And one of the Presidents asked Jesus this question — “Good Teacher, what must I do if I am to gain Immortal Life?” (aiōnios g166)
Yesu buae se, “Asase yi so na nnipa dwene aware ho. (aiōn g165)
“The men and women of this world,” said Jesus, “marry and are given in marriage; (aiōn g165)
Na wɔn a owusɔre da no wobenya kwan akɔ Onyankopɔn Ahenni no mu de, aware ho renhia wɔn. (aiōn g165)
but, for those who are thought worthy to attain to that other world and the resurrection from the dead, there is no marrying or being married, (aiōn g165)
na obiara a ogye me di no benya nkwa a enni awiei. (aiōnios g166)
that every one who believes in him may have Immortal Life.” (aiōnios g166)
“Na sɛnea Onyankopɔn dɔɔ wiase ni, sɛ ɔde ne Ba a ɔwoo no koro no mae, na obiara a ogye no di no nyera na wanya nkwa a enni awiei. (aiōnios g166)
For God so loved the world, that he gave his only Son, that every one who believes in him may not be lost, but have Immortal Life. (aiōnios g166)
Nea ogye Ɔba no di no benya nkwa a ɛnsa da, na nea onnye no nni no rennya nkwa a ɛnsa da, na mmom Onyankopɔn asotwe da no so.” (aiōnios g166)
He who believes in the Son has Immortal Life, while he who rejects the Son will not even see that Life, but remains under ‘God’s displeasure.’ (aiōnios g166)
Otwafo nya nʼakatua a ɛsɛ no, na ɔboaboa nea watwa no ano ma nkwa a ɛnsa da. Eyi ma nea odua ne nea otwa no nyinaa ani gye. (aiōnios g166)
Already the reaper is receiving wages and gathering in sheaves for Immortal Life, so that sower and reaper rejoice together. (aiōnios g166)
“Mereka nokware akyerɛ mo se: Obiara a otie me nsɛm na ogye nea ɔsomaa me no di no wɔ nkwa a enni awiei. Wɔremmu no atɛn, efisɛ wafi owu mu aba nkwa mu. (aiōnios g166)
In truth I tell you that he who listens to my Message and believes him who sent me, has Immortal Life, and does not come under condemnation, but has already passed out of Death into Life. (aiōnios g166)
Musua Kyerɛwsɛm no, efisɛ mugye di sɛ ɛno na ɛbɛma moanya nkwa a enni awiei. Nanso saa Kyerɛwsɛm koro no ara di me ho adanse! (aiōnios g166)
You search the Scriptures, because you think that you find in them Immortal Life; and, though it is those very Scriptures that bear testimony to me, (aiōnios g166)
Monnsɛe mo bere nyinaa mpere nhwehwɛ aduan a etumi sɛe no akyi kwan, na mmom mompere nhwehwɛ aduan a ɛtena hɔ daa a ɛma nkwa a enni awiei a Onipa Ba no de bɛma mo no akyi kwan. Efisɛ eyi nti na mʼAgya somaa me.” (aiōnios g166)
Work, not for the food that perishes, but for the food that lasts for Immortal Life, which the Son of Man will give you; for upon him the Father — God himself — has set the seal of his approval.” (aiōnios g166)
MʼAgya apɛde ne sɛ obiara a ɔba me nkyɛn na ogye me di no benya nkwa a enni awiei, na da a edi akyiri no manyan no ama no nkwa foforo.” (aiōnios g166)
For it is the will of my Father that every one who sees the Son, and believes in him, should have Immortal Life; and I myself will raise him up at the Last Day.” (aiōnios g166)
Mereka nokwasɛm akyerɛ mo se, nea ogye di no nya nkwa a enni awiei. (aiōnios g166)
In truth I tell you, he who believes in me has Immortal Life. (aiōnios g166)
Mene brodo a efi ɔsoro no; sɛ obi di saa brodo yi a ɔbɛtena ase daa. Brodo a mede bɛma obiara a ɔba me nkyɛn no ne me honam a mede ma, sɛnea ɛbɛyɛ na wiase benya nkwa.” (aiōn g165)
I am the Living Bread that has come down from Heaven. If any one eats of this Bread, he will live for ever; and the Bread that I shall give is my flesh, which I will give for the Life of the world.” (aiōn g165)
Obiara a odi me honam sɛ aduan na ɔnom me mogya no nya nkwa a enni awiei, na da a edi akyiri no menyan no ama no nkwa foforo. (aiōnios g166)
He who takes my flesh for his food, and drinks my blood, has Immortal Life; and I will raise him up at the Last Day. (aiōnios g166)
Eyi ne brodo a efi ɔsoro bae. Ɛnte sɛ mana a yɛn nenanom dii wɔ sare so na wowuwui no. Saa brodo yi de, obiara a obedi bi no bɛtena ase daa.” (aiōn g165)
That is the Bread which has come down from Heaven — not such as your ancestors ate, and yet died; he who takes this Bread for his food shall live for ever.” (aiōn g165)
Simon Petro buaa no se, “Awurade, hena nkyɛn na yɛbɛkɔ? Wo na wowɔ nsɛm a ɛwɔ nkwa a enni awiei. (aiōnios g166)
But Simon Peter answered: “Master, to whom shall we go? Immortal Life is in your teaching; (aiōnios g166)
Akoa biara nni kyɛfa wɔ abusua mu nanso ɔba de, daa ɔwɔ kyɛfa wɔ abusua mu. (aiōn g165)
And a slave does not remain in the home always; but a son remains always. (aiōn g165)
Meka nokware pefee kyerɛ mo se, obiara a odi mʼasɛm so no renwu da.” (aiōn g165)
In truth I tell you, if any one lays my Message to heart, he will never really die.” (aiōn g165)
Yudafo no nso ka kyerɛɛ no se, “Afei na yɛahu ampa sɛ wowɔ honhommɔne! Abraham wui. Adiyifo no nso wuwui. Nanso wo de, woka se, ‘Obiara a odi mʼasɛm so no renwu da.’ (aiōn g165)
“Now we are sure that you are possessed by a demon,” the Jews replied. “Abraham died, and so did the Prophets; and yet you say ‘If any one lays my Message to heart, he will never know death.’ (aiōn g165)
Efi adebɔ mfiase, yɛntee da sɛ obi ama onifuraefo ahu ade; (aiōn g165)
Since the world began, such a thing was never heard of as any one’s giving sight to a person born blind. (aiōn g165)
Na obiara a ɔte ase na ogye me di no renwu da. Wugye eyi di ana?” (aiōn g165)
and he who lives and believes in me shall never die. Do you believe this?” (aiōn g165)
Obiara a ɔdɔ ne kra no bɛhwere ne nkwa, na nea ɔnnɔ ne kra no benya nkwa a enni awiei. (aiōnios g166)
He who loves his life loses it; while he who hates his life in the present world shall preserve it for Immortal Life. (aiōnios g166)
Nnipa no kae se, “Kyerɛwsɛm no di adanse sɛ, Agyenkwa no renwu da. Adɛn nti na woka kyerɛ yɛn se, ‘Ɛsɛ sɛ wɔma Onipa Ba no so’. Hena ne saa Onipa Ba no?” (aiōn g165)
“We,” replied the people, “have learned from the Law that the ‘Christ is to remain for ever’; how is it, then, that you say that the Son of Man must be ‘lifted up’ Who is this ‘Son of Man’?” (aiōn g165)
Minim sɛ asɛm biara a Agya no ahyɛ me sɛ menka no de nnipa kɔ nkwa a enni awiei mu; enti asɛm a ɔbɛka akyerɛ me sɛ menka biara no, ɛno na meka!” (aiōnios g166)
And I know that Immortal Life lies in keeping his command. Therefore, whatever I say, I say only what the Father has taught me.” (aiōnios g166)
Petro ampene asɛm a ɔkae no so kae se, “Ɛnyɛ wo na ɛsɛ sɛ wohohoro mʼanan ase.” Yesu ka kyerɛɛ no se, “Sɛ manhohoro wʼanan ase a na wonka me ho.” (aiōn g165)
“You shall never wash my feet!” exclaimed Peter. “Unless I wash you,” answered Jesus, “you have nothing in common with me.” (aiōn g165)
Mebisa Agya no na wama mo ɔboafo foforo a ɔne Honhom Kronkron no a ɔda Onyankopɔn nokware nyinaa adi no na ɔne mo atena daa. (aiōn g165)
and I will ask the Father, and he will give you another Helper, to be with you always — the Spirit of Truth. (aiōn g165)
Womaa no nnipa nyinaa so tumi sɛnea ɛbɛyɛ a ɔbɛma wɔn a wode wɔn maa no no nkwa a enni awiei. (aiōnios g166)
even as thou gavest him power over all mankind, that he should give Immortal Life to all those whom thou has given him. (aiōnios g166)
Na ɔkwan a wɔnam so benya nkwa a enni awiei ne sɛ, wobehu Onyankopɔn koro nokwafo no ne Yesu Kristo a wosomaa no baa asase so no! (aiōnios g166)
And the Immortal Life is this — to know thee the one true God, and Jesus Christ whom thou has sent as thy Messenger. (aiōnios g166)
Efisɛ worennyaw me awufo mu. Na woremma wo Kronkronni no mporɔw. (Hadēs g86)
For thou wilt not abandon my soul to the Place of Death, Nor surrender me, your holy one, to undergo corruption. (Hadēs g86)
Dawid huu nea Onyankopɔn rebɛyɛ no ɔkasa faa owusɔre a ɛfa Agyenkwa no ho se, ‘Wɔannyaw no awufo mu. Ne honam nso amporɔw.’ (Hadēs g86)
and referred to the resurrection of the Christ when he said that ‘he had not been abandoned to the Place of Death, nor had his body undergone corruption.’ (Hadēs g86)
Sɛnea Onyankopɔn nam nʼadiyifo akronkron so aka dedaw no, ɛsɛ sɛ ɔtena ɔsoro kosi sɛ nneɛma nyinaa bɛyɛ foforo. (aiōn g165)
But Heaven must be his home, until the days of the Universal Restoration, of which God has spoken by the lips of his holy Prophets from the very first. (aiōn g165)
Nanso Paulo ne Barnaba de akokoduru kɔɔ so kae se, “Mone nnipa a ɛsɛ sɛ wɔka Onyankopɔn asɛm no kyerɛ mo kan. Na sɛ moapo, na mummu mo ho sɛ nkwa a enni awiei ho hia mo nti, yebegyaw mo hɔ akɔ amanamanmufo no nkyɛn. (aiōnios g166)
Then Paul and Barnabas spoke out fearlessly, and said: “It was necessary that the Message of God should be told to you first; but, since you reject it and reckon yourselves not worthy of the Immortal Life — we turn to the Gentiles! (aiōnios g166)
Amanamanmufo no tee saa asɛm no, wɔn ani gye ma wɔkamfoo Awurade asɛm no, na wɔn a wɔayi wɔn ama nkwa a enni awiei no bɛyɛɛ agyidifo. (aiōnios g166)
On hearing this, the Gentiles were glad and extolled God’s Message; and all those who had been enrolled for Immortal Life became believers in Christ; (aiōnios g166)
Awurade a ɔdaa eyi adi bere bi a atwa mu no, ɔno na ɔbɛyɛ eyinom nyinaa.” (aiōn g165)
Says the Lord, as he does these things, foreknown from of old.’ (aiōn g165)
Efi bere a Onyankopɔn bɔɔ wiase no, ne tumi a ɛwɔ hɔ daa no ne ne nyamesu no ada adi. Nnipa nam Onyankopɔn abɔde so tumi hu saa nneɛma yi, enti wonni anoyi biara. (aïdios g126)
For ever since the creation of the universe God’s invisible attributes — his everlasting power and divinity — are to be seen and studied in his works, so that men have no excuse; (aïdios g126)
Wɔde Onyankopɔn ho nokwasɛm no sesaa atosɛm na wɔsom abɔde sen Ɔbɔade a daa wɔkamfo no no. Amen. (aiōn g165)
for they had substituted a lie for the truth about God, and had reverenced and worshiped created things more than the Creator, who is to be praised for ever. Amen. (aiōn g165)
Wɔn a wɔde boasetɔ yɛ papa de hwehwɛ anuonyam, nidi ne nea ɛmporɔw no, ɔbɛma wɔn nkwa a enni awiei. (aiōnios g166)
To those who, by perseverance in doing good, aim at glory, honour, and all that is imperishable, he will give Immortal Life; (aiōnios g166)
enti sɛnea bɔne di nnipa so de wɔn kɔ owu mu no, saa ara na adom no nam trenee so de daa nkwa a ɛwɔ Yesu Kristo, yɛn Awurade mu bɛba no. (aiōnios g166)
in order than, just as Sin had reigned in the realm of Death, so, too, might Loving-kindness reign through righteousness, and result in Immortal Life, through Jesus Christ, our Lord. (aiōnios g166)
Nanso mprempren wɔagye mo afi owu mu ama moabɛyɛ Onyankopɔn nkoa. Mfaso a munya wɔ mu no kɔ kronkronyɛ mu, na nea efi mu ba yɛ nkwa a enni awiei. (aiōnios g166)
But now that you have been set free from the control of Sin, and have become servants to God, the fruit that you reap is an ever-increasing holiness, and the end Immortal Life. (aiōnios g166)
Na bɔne so akatua yɛ owu, nanso Onyankopɔn akyɛde yɛ nkwa a enni awiei, wɔ Kristo Yesu yɛn Awurade mu. (aiōnios g166)
The wages of Sin are Death, but the gift of God is Immortal Life, through union with Christ Jesus, our Lord. (aiōnios g166)
Wɔyɛ tete agyanom asefo, na esiane sɛ Kristo baa onipasu mu nti ɔyɛ wɔn aseni. Ayeyi nka Onyankopɔn a ɔyɛ ade nyinaa so tumfo no daadaa. Amen. (aiōn g165)
They are descended from the Patriarchs; and, as far as his human nature was concerned, from them came the Christ — he who is supreme over all things, God for ever blessed. Amen. (aiōn g165)
Na wɔremmisa nso se, “Hena na ɔbɛkɔ awufo asase so akonyan no aba nkwa mu?” (Abyssos g12)
‘or “Who will go down into the depths below?”’ — which means to bring Christ up from the dead. (Abyssos g12)
Onyankopɔn aka nnipa nyinaa ahyɛ wɔn asoɔden ase sɛnea ɔbɛyɛ adom ama obiara. (eleēsē g1653)
For God has given all alike over to disobedience, that to all alike he may show mercy. (eleēsē g1653)
Efisɛ ade nyinaa fi ne mu na ɛba, na ɛnam ne so na ɛba, na ɛbɛsan akɔ ne nkyɛn bio. Ɔno na anuonyam wɔ no daa daa. Amen. (aiōn g165)
For all things are from him, through him, and for him. And to him be all glory for ever and ever! Amen. (aiōn g165)
Monnyɛ mo ho sɛ wiasefo wɔ mo abrabɔ mu, na mmom momma Onyankopɔn nsakra mo adwene wɔ mo mu, na moanya adwene foforo, na ɛnam so ama moahu Onyankopɔn apɛde, nea eye, nea ɛsɔ nʼani ne nea ewie pɛyɛ. (aiōn g165)
Do not conform to the fashion of this world; but be transformed by the complete change that has come over your minds, so that you may discern what God’s will is — all that is good, acceptable, and perfect. (aiōn g165)
Momma yenyi Onyankopɔn ayɛ! Ɔno na otumi ma mo gyina pintinn wɔ mo gyidi mu sɛnea mekaa wɔ Asɛmpa a ɛfa Yesu Kristo ho kyerɛɛ mo no. Sɛnea medaa nokware ahintasɛm a efi teteete no adi kyerɛɛ mo no, (aiōnios g166)
Now to him who is able to strengthen you, as promised in the Good News entrusted to me and in the proclamation of Jesus Christ, in accordance with the revelation of that hidden purpose, which in past ages was kept secret but now has been revealed (aiōnios g166)
wɔnam adiyifo kyerɛwsɛm a efi Onyankopɔn Teasefo no nkyɛn ada ahintasɛm yi adi ama wɔahu sɛnea aman nyinaa begye adi na wɔayɛ osetie ama no. (aiōnios g166)
and, in obedience to the command of the Immortal God, made known through the writings of the Prophets to all nations, to secure submission to the Faith — (aiōnios g166)
Ɔno, Onyankopɔn nyansafo no na anuonyam nka no wɔ Yesu Kristo mu daa daa! Amen. (aiōn g165)
to him, I say, the wise and only God, be ascribed, through Jesus Christ, all glory for ever and ever. Amen. (aiōn g165)
Enti onyansafo wɔ he? Onimdefo nso wɔ he? Wiase yi mu akyinnyegyefo wɔ he? Onyankopɔn akyerɛ sɛ wiase yi mu nyansa yɛ ohunu (aiōn g165)
Where is the Philosopher? where the Teacher of the Law? where the Disputant of to-day? Has not God shown the world’s philosophy to be folly? (aiōn g165)
Mekasa nyansa mu kyerɛ wɔn a wɔanyinyin wɔ Honhom mu. Nanso saa nyansa no nyɛ wiase nyansa anaa wiase yi mu tumi ahorow a wɔn tumi resa no. (aiōn g165)
Yet there is a philosophy that we teach to those whose faith is matured, but it is not the philosophy of to-day, nor that of the leaders of to-day — men whose downfall is at hand. (aiōn g165)
Nyansasɛm a meka no yɛ Onyankopɔn nyansa a wɔde ahintaw nnipa. Ɛno na Onyankopɔn ayi ato hɔ ama yɛn dedaw sɛ yɛn anuonyam ahyɛde ansa na wɔrebɔ wiase. (aiōn g165)
No, it is a divine philosophy that we teach, one concerned with the hidden purpose of God — that long-hidden philosophy which God, before time began, destined for our glory. (aiōn g165)
Aman sodifo biara nnim saa nyansa no. Sɛ wonim a anka wɔremmɔ Awurade a anuonyam ahyɛ no ma no asennua mu. (aiōn g165)
This philosophy is not known to any of the leaders of to-day; for, had they known it, they would not have crucified our glorified Lord. (aiōn g165)
Ɛnsɛ sɛ obiara daadaa ne ho. Sɛ obi a ɔka mo ho fa ne ho sɛ ɔyɛ wiase yi mu onyansafo a, ɛsɛ sɛ ɔyɛ ɔkwasea ansa na wabɛyɛ onyansafo. (aiōn g165)
Let no one deceive himself. If any one among you imagines that, as regards this world, he is a wise man, let him become a ‘fool,’ that he may become wise. (aiōn g165)
Enti sɛ nea midi de me nua kɔ bɔne mu a, merenwe nam bio sɛnea ɛbɛyɛ a ɛremma me nua nkɔ bɔne mu. (aiōn g165)
Therefore, if what I eat makes my Brother fall, rather than make my Brother fall, I will never eat meat again. (aiōn g165)
Eyinom nyinaa baa wɔn so de yɛɛ nhwɛso maa afoforo. Na wɔkyerɛw guu hɔ sɛ kɔkɔbɔ maa yɛn. Efisɛ yɛte hɔ sɛ ɛrenkyɛ na bere no aba awiei. (aiōn g165)
These things happened to them by way of warning, and were recorded to serve as a caution to us, in whose days the close of the ages has come. (aiōn g165)
“Owu, wo nkonim wɔ he? Owu, wo nwowɔe wɔ he?” (Hadēs g86)
‘Death has been swallowed up in victory! Where, O Death, is thy victory? Where, O Death, is thy sting?’ (Hadēs g86)
Wonnye nni, efisɛ ɔbonsam asɛe wɔn adwene. Ɔtwe wɔn fi hann a ɛhyerɛn wɔ wɔn so no ho; hann a efi Asɛmpa no mu a ɛfa Kristo a ɔte sɛ Onyankopɔn anuonyam no ho no. (aiōn g165)
Men whose minds have been blinded by the God of this Age, unbelievers as they are, so that the light from the Good News of the glory of the Christ, who is the very incarnation of God, should not shine for them. (aiōn g165)
Na saa ɔhaw kakra a yɛfa mu no de anuonyam a enni awiei a ɛboro saa ɔhaw no so no bɛbrɛ yɛn. (aiōnios g166)
The light burden of our momentary trouble is preparing for us, in measure transcending thought, a weight of imperishable glory; (aiōnios g166)
Yɛmfa yɛn adwene nkɔ nneɛma a yehu so, na mmom, nneɛma a yenhu so na yɛde yɛn adwene kɔ. Nea wotumi hu no ntena hɔ nkyɛ, nanso nea wontumi nhu no tena hɔ daa. (aiōnios g166)
we, all the while, gazing not on what is seen, but on what is unseen; for what is seen is transient, but what is unseen is imperishable. (aiōnios g166)
Yenim sɛ sɛ yewu na yegyaw saa nipadua yi a yebenya nipadua foforo a Onyankopɔn ankasa ayɛ a ɛbɛtena hɔ daa wɔ ɔsoro hɔ. (aiōnios g166)
For we know that if our tent — that earthly body which is now our home — is taken down, we have a house of God’s building, a home not made by hands, imperishable, in Heaven. (aiōnios g166)
Kyerɛwsɛm no ka se “Ofi ne koma mu ma ahiafo nea wohia; nʼadɔe no tena hɔ daa.” (aiōn g165)
(As Scripture says — ‘He scattered broadcast, he gave to the poor; His righteousness continues for ever.’ (aiōn g165)
Awurade Yesu no, Onyankopɔn ne Agya no a ɛsɛ sɛ yɛkamfo no no nim sɛ merentwa nkontompo. (aiōn g165)
The God and Father of the Lord Jesus — he who is for ever blessed — knows that I am speaking the truth. (aiōn g165)
Yɛn bɔne nti, Kristo yɛɛ osetie maa yɛn Agya Nyankopɔn. Ɔnam so de ne ho bɔɔ afɔre gyee yɛn fii bɔne a yɛwɔ mu nnɛ yi mu. (aiōn g165)
For Christ, to rescue us from this present wicked age, gave himself for our sins, in accordance with the will of God and Father, (aiōn g165)
Anuonyam nka Onyankopɔn daa nyinaa. Amen. (aiōn g165)
to whom be ascribed all glory for ever and ever. Amen. (aiōn g165)
Sɛ mudi mo akɔnnɔ bɔne akyi a mobɛkɔ ɔsɛe mu, nanso sɛ monantew Honhom mu a, mubenya daa nkwa. (aiōnios g166)
For he who sows the field of his earthly nature will from that earthly nature reap corruption; while he who sows the field of the spirit will from that spirit reap Immortal Life. (aiōnios g166)
Saa tumi yi korɔn sen mpanyinni ne tumidi, ahoɔden ne kɛseyɛ, ne dibea biara a wotumi de ma saa bere yi ne bere a ɛbɛba no mu. (aiōn g165)
and above every name that can be named, whether in the present age, or in the age to come. (aiōn g165)
na anka mote mu, bere a na mudi wiase ne wim sodifo ahenni akyi no ne honhom a mprempren ɛreyɛ adwuma wɔ wɔn a wɔyɛ asoɔden mu no mu. (aiōn g165)
For at one time you lived in sin, following the ways of the world, in subjection to the Ruler of the Powers of the air — the Spirit who is still at work among the disobedient. (aiōn g165)
sɛnea ɛbɛyɛ a nna a ɛreba no mu no, ɔbɛda nʼadom ahonya a ɛso nni no adi; nʼadɔe a ɔnam Kristo Yesu so yɛɛ yɛn no. (aiōn g165)
in order that, by his goodness to us in Christ Jesus, he might display in the ages to come the boundless wealth of his loving-kindness. (aiōn g165)
na memma nnipa nyinaa nhu saa ahintasɛm yi dwumadi a wɔde asie wɔ Onyankopɔn a ɔbɔɔ ade nyinaa mu wɔ mfe bebree a atwa mu no mu no. (aiōn g165)
and to make clear what is God’s way of working out that hidden purpose which from the first has been concealed in the mind of the Creator of all things; (aiōn g165)
sɛnea ɔnam yɛn Awurade Kristo Yesu so wiee ne botae a ɛwɔ hɔ daa no. (aiōn g165)
in accordance with that purpose which runs through all the ages and which he has now accomplished in Jesus, the Christ, our Master. (aiōn g165)
Anuonyam nka Onyankopɔn wɔ asafo no ne Kristo Yesu mu mfi nnɛ nkosi daa daa. Amen. (aiōn g165)
To him be all glory through the Church and through Christ Jesus, for all generations, age after age. Amen. (aiōn g165)
Efisɛ ɛnyɛ yɛne mogya ne ɔhonam na anya, na mmom yɛne mpanyinni ne tumidi ne wiase yi sum mu atumfo ne ahonhommɔne a ɛwɔ soro hɔ na anya. (aiōn g165)
For ours is no struggle against enemies of flesh and blood, but against all the various Powers of Evil that hold sway in the Darkness around us, against the Spirits of Wickedness on high. (aiōn g165)
Anuonyam nka yɛn Agya Nyankopɔn daa daa. Amen. (aiōn g165)
To him, our God and Father, be ascribed all glory for every and ever. Amen. (aiōn g165)
a ɛyɛ ahintasɛm a mfe bebree a atwam no, ɔde hintaw adesamma, nanso afei de, wada no adi akyerɛ nʼahotewfo. (aiōn g165)
That Truth which has been hidden from former ages and generations. But now it has been revealed to God’s People, (aiōn g165)
Wɔbɛkɔ daa ɔsɛe mu na wɔayi wɔn afi Awurade anim ne nʼanuonyam mu, (aiōnios g166)
These men will pay the penalty of unutterable Ruin — banished ‘from the presence of the Lord and from the glorious manifestation of his might, (aiōnios g166)
Yɛn Awurade Yesu Kristo no ankasa ne yɛn Agya Onyankopɔn a ɔdɔ yɛn na ɔnam nʼadom mu ahyɛ yɛn daa nkuran ne anidaso pa no, (aiōnios g166)
And may our Lord Jesus Christ himself, and God our Father, who loved us and, in his loving-kindness, gave us unfailing consolation and good ground for hope, (aiōnios g166)
Nanso esiane saa nti, wahu me mmɔbɔ, sɛnea ɛbɛyɛ a me a meyɛ ɔdebɔneyɛni a odi kan no, Kristo Yesu nam me so bɛda ne boasetɔ a enni awiei no adi akyerɛ wɔn a wobegye no adi no na wɔanya nkwa a enni awiei. (aiōnios g166)
Yet mercy was shown me for the express purpose that Christ Jesus might exhibit in my case, beyond all others, his exhaustless patience, as an example for those who were afterwards to believe on him and attain Immortal Life. (aiōnios g166)
Anuonyam ne nidi nka Onyankopɔn daa daa. Ɔno ne mmeresantenhene. Ɔno na wonhu no na onwu da nso. Ɔno nko ara ne Onyankopɔn a nimdeɛ ahyɛ no ma. Amen. (aiōn g165)
To the Immortal King, ever-living, invisible, the one God, be ascribed honour and glory for ever and ever. Amen. (aiōn g165)
Bɔ gyidi mu mmirikatu no ho mmɔden na pere nya nkwa a enni awiei no ma wo ho, efisɛ saa abrabɔ yi nti na bere a wodaa wo gyidi adi wɔ nnansefo bebree anim no, Onyankopɔn frɛɛ wo. (aiōnios g166)
Run the great race of the Faith, and win the Immortal Life. It was for this that you received the Call, and, in the presence of many witnesses, made the great profession of Faith. (aiōnios g166)
Ɔno nko na ɔwɔ hɔ daa, na ɔte hann a obi ntumi mmɛn ho mu. Obiara nhuu no da na obiara nso rentumi nhu no da. Ɔno na nidi ne tumi a enni awiei wɔ no. Amen. (aiōnios g166)
who alone is possessed of immortality and dwells in unapproachable light, whom no man has ever seen or ever can see — to whom be ascribed honour and power for ever. Amen. (aiōnios g166)
Bɔ wiase yi mu ahonyafo kɔkɔ se wɔmmfa wɔn ahonya nhoahoa wɔn ho, na wɔmmfa wɔn anidaso nso nhyɛ adehunu te sɛ ahonya mu, na mmom wɔmfa wɔn ho nto Onyankopɔn a ɔnam nʼadɔe so maa yɛn asetena mu nneɛma pa nyinaa no so. (aiōn g165)
Urge upon those who are wealthy in this life not to pride themselves, or fix their hopes, on so uncertain a thing as wealth, but on God, who gives us a wealth of enjoyment on every side. (aiōn g165)
Ogyee yɛn nkwa frɛɛ yɛn se yɛmmɛyɛ ne de. Ɛnyɛ biribi pa bi a yɛyɛ nti, na mmom nʼadom ara kwa. Ansa na wɔrehyɛ wiase ase no na ɔnam Kristo Yesu so kyɛɛ yɛn saa adom no, (aiōnios g166)
It was God who saved us, and from him we received our solemn Call — not as a reward for anything that we had done, but in fulfilment of his own loving purpose. For that love was extended to us, through Christ Jesus, before time began, (aiōnios g166)
Ɛno nti, migyina biribiara a ɛbɛba me so no ano ma wɔn a wɔapaw wɔn no sɛnea ɛbɛyɛ a wɔn nso benya nkwagye ne anuonyam a enni awiei a ɛwɔ Kristo Yesu mu no bi. (aiōnios g166)
and that is why I submit to anything for the sake of God’s People, that they also may obtain the Salvation which comes from union with Christ Jesus, and imperishable glory. (aiōnios g166)
Dema dɔɔ nnɛ wiase yi ma ɔyɛɛ saa guan gyaa me hɔ kɔɔ Tesalonika. Kreske kɔɔ Galatia, Tito nso kɔɔ Dalmatia. (aiōn g165)
for Demas, in his love for the world, has deserted me. He has gone to Thessalonica, Crescens to Galatia, and Titus to Dalmatia. (aiōn g165)
Na Awurade begye me afi bɔne nyinaa mu na ɔde me akɔ ɔsoro Ahenni no mu wɔ asomdwoe mu. Ɔno na anuonyam nka no daa daa. Amen. (aiōn g165)
The Lord will rescue me from all evil, and bring me safe into his Heavenly Kingdom. All glory to him for ever and ever! Amen. (aiōn g165)
wɔ nkwa a enni awiei ho anidaso a Onyankopɔn a onni atoro no hyɛɛ yɛn ho bɔ ansa na ɔrefi wiase ase; (aiōnios g166)
and is based on the hope of Immortal Life, which God, who never lies, promised before the ages began, (aiōnios g166)
Nʼadom no kyerɛ yɛn sɛ, yɛmpa asetena a ɛho ntew no ne wiase akɔnnɔ akyi na yɛntena ase ahohyɛso, kronkronyɛ ne Onyamesuro mu wɔ wiase ha. (aiōn g165)
leading us to renounce irreligious ways and worldly ambitions, and to live discreet, upright, and religious lives here in this present world, (aiōn g165)
sɛnea ɛbɛyɛ a nʼadom nti, yɛbɛyɛ daa nkwa no anidaso ho adedifo. (aiōnios g166)
that, having been pronounced righteous through his loving-kindness, we might enter on our inheritance with the hope of Immortal Life. (aiōnios g166)
Ebia na Onesimo fii wo nkyɛn bere tiaa bi sɛnea ɛbɛyɛ a wubegye no ato mu bio afebɔɔ. (aiōnios g166)
It may be that he was separated from you for an hour, for this very reason, that you might have him back for ever, (aiōnios g166)
Mmom, mmere a edi akyiri no de, ɔnam ne Ba no so akasa akyerɛ yɛn. Ɔyɛ obi a Onyankopɔn nam ne so bɔɔ wiase. Na ɔno na Onyankopɔn ayi no sɛ awiei no, nneɛma nyinaa bɛyɛ ne de. (aiōn g165)
has in these latter days spoken to us by the Son, whom he appointed the heir of all things, and through whom he made the universe. (aiōn g165)
Nea ɛfa Ɔba no ho no, Onyankopɔn kae se, “Ao, Onyankopɔn, wʼahengua bɛtena hɔ daa nyinaa; wʼAhenni yɛ atɛntrenee. (aiōn g165)
while of the Son he said — ‘God is thy throne for ever and ever; The sceptre of his Kingdom is the sceptre of Justice; (aiōn g165)
Ɔsan kaa wɔ baabi foforo se, “Wobɛyɛ ɔsɔfo akosi daa sɛnea Melkisedek asɔfokwan nhyehyɛe te no.” (aiōn g165)
and on another occasion also — ‘Thou art a priest for all time of the order of Melchizedek.’ (aiōn g165)
Na owiee pɛyɛ no, wɔn a wotie no no nam ne so nya nkwagye a enni awiei, (aiōnios g166)
and, being made perfect, he became to all those who obey him the source of eternal Salvation, (aiōnios g166)
Ɛho nhia nso sɛ yɛbɛkɔ so akyerɛkyerɛ asubɔ, nsa a wɔde gu nnipa so, awufosɔre ne daa atemmu ho nsɛm bio. (aiōnios g166)
teaching concerning baptisms and the laying on of hands, the resurrection of the dead and a final judgment. (aiōnios g166)
Wofi osuahu mu ahu sɛ Onyankopɔn asɛm ye, na wɔahu wiase a ɛreba no mu tumi. (aiōn g165)
and learned to appreciate the beauty of the Divine Message, and the new powers of the Coming Age — (aiōn g165)
Yesu asi yɛn anan mu adi yɛn kan kɔ hɔ. Wayɛ Ɔsɔfopanyin afebɔɔ sɛnea Melkisedek asɔfokwan nhyehyɛe te no. (aiōn g165)
where Jesus, our Forerunner, has entered on our behalf, after being made for all time a High Priest of the order of Melchizedek. (aiōn g165)
Kyerɛwsɛm no ka se, “Wobɛyɛ ɔsɔfo akosi daa sɛnea Melkisedek asɔfokwan nhyehyɛe te no.” (aiōn g165)
for that is the meaning of the declaration — ‘Thou art for all time a priest of the order of Melchizedek.’ (aiōn g165)
Yesu de, ɔnam ntam so bɛyɛɛ ɔsɔfo bere a Onyankopɔn ka kyerɛɛ no se, “Awurade aka ntam; na ɔrensesa nʼadwene a ese, ‘Wobɛyɛ ɔsɔfo daa nyinaa no.’” (aiōn g165)
but his appointment was ratified by an oath, when God said to him — ‘The Lord has sworn, and will not change, “Thou art a priest for all time.”’ (aiōn g165)
Nanso esiane sɛ Yesu wɔ hɔ daa no nti, ɔwɔ asɔfodi a ɛtena hɔ daa. (aiōn g165)
but Jesus remains for all time, and therefore the priesthood that he holds is never liable to pass to another. (aiōn g165)
Mose Mmara no yi nnipa a wɔmfata sɛ wɔyɛ asɔfo mpanyin, nanso Onyankopɔn bɔ a ɔde ntam kaa ho no a ɛbaa wɔ Mmara no akyi no yii Ɔba no a ɔyɛ pɛ daa nyinaa no. (aiōn g165)
The Law appoints as High Priests men who are liable to infirmity, but the words of God’s oath, which was later than the Law, name the Son as, for all time, the perfect Priest. (aiōn g165)
Bere a Kristo kɔɔ ntamadan no mu a ɔkɔɔ Kronkronbea hɔ pɛnkoro no, wamfa mmirekyi ne anantwi mogya na ɛkɔbɔɔ afɔre. Mmom, ɔno ara de ne mogya na ɛbɔɔ afɔre de gyee nkwa a enni awiei maa yɛn. (aiōnios g166)
Nor was it with the blood of goats and calves, but with his own blood, that he entered, once and for all, into the Sanctuary, and obtained our eternal deliverance. (aiōnios g166)
mpɛn ahe na Kristo a ɔnam Honhom so, de ne ho bɔɔ afɔre a ɛho nni dɛm maa Onyankopɔn no mogya rentew mo ho mfi nnwuma bɔne mu, na monkɔsom Onyankopɔn a ɔte ase no ana? (aiōnios g166)
how much more will the blood of the Christ, who, through his eternal Spirit, offered himself up to God, as a victim without blemish, purify our consciences from a lifeless formality, and fit us for the service of the Living God! (aiōnios g166)
Eyi nti na Kristo yɛ apam foforo no ntamgyinafo sɛnea ɛbɛyɛ a wɔn a Onyankopɔn afrɛ wɔn no benya nhyira a enni awiei sɛnea Onyankopɔn ahyɛ bɔ no. Eyi aba saa, efisɛ owu bi asi a egye nnipa fi wɔn bɔne a wɔyɛɛ bere a na wɔwɔ apam a edi kan no mu no mu. (aiōnios g166)
And that is why he is the intermediary of a new Covenant; in order that, as a death has taken place to effect a deliverance from the offences committed under the first Covenant, those who have received the Call may obtain the eternal inheritance promised to them. (aiōnios g166)
Sɛ ɔyɛɛ saa a, anka efi adebɔ mfiase no, obehu amane mpɛn bebree. Mmom, waba prɛko a nneɛma nyinaa reba awiei, na ɔnam afɔre a ɔde ne ho bɔe no so apepa bɔne. (aiōn g165)
for then Christ would have had to undergo death many times since the creation of the world. But now, once and for all, at the close of the age, he has appeared, in order to abolish sin by the sacrifice of himself. (aiōn g165)
Gyidi na ɛma yɛte ase sɛ ɛnam Onyankopɔn asɛm so na wɔbɔɔ wiase. Ɛma yehu sɛ wɔbɔɔ nea wohu fii nea wonhu mu. (aiōn g165)
Faith enables us to perceive that the universe was created at the bidding of God — so that we know that what we see was not made out of visible things. (aiōn g165)
Yesu Kristo te saa ara nnɛra, nnɛ ne daa nyinaa. (aiōn g165)
Jesus Christ is the same yesterday and to-day — yes, and for ever! (aiōn g165)
Onyankopɔn anyan yɛn Awurade Yesu a ɔyɛ oguanhwɛfo panyin no afi awufo mu ama yɛn, na ɛnam ne wu no so nti wɔasɔw daa apam no ano ama yɛn. (aiōnios g166)
May God, the source of all peace, who brought back from the dead him who, ‘by virtue of the blood that rendered valid the unchangeable Covenant, is the Great Shepherd of God’s Sheep,’ Jesus, our Lord — (aiōnios g166)
Asomdwoe Nyankopɔn mma mo nea ehia mo nyinaa na monam so ayɛ nʼapɛde, na ɔnam Yesu Kristo so ayɛ yɛn mu adwuma sɛnea ɛsɔ ani. Anuonyam nka Kristo daa nyinaa. Amen. (aiōn g165)
may God make you perfect in everything that is good, so that you may be able to do his will. May he bring out in us all that is pleasing in his sight, through Jesus Christ, to whom be all glory for ever and ever. Amen. (aiōn g165)
Tɛkrɛma nso yɛ ogya, onipa akwaa mu nnebɔne wiase. Ɛsɛe nipadua no nyinaa; ɛsɔ onipa abrabɔ nyinaa so gya na nʼankasa nso ɔsɛe sɔ ne so gya. (Geenna g1067)
And the tongue is like a spark. Among the members of our body it proves itself a very world of mischief; it contaminates the whole body; it sets the wheels of life on fire, and is itself set on fire by the flames of the Pit. (Geenna g1067)
Efisɛ wɔawo mo foforo; emfi aba a ɛporɔw mu, na mmom efi Onyankopɔn asɛm a ɛmporɔw no mu. (aiōn g165)
since your new Life has come, not from perishable, but imperishable, seed, through the Message of the Everliving God. (aiōn g165)
nanso Awurade asɛm no wɔ hɔ daa nyinaa.” Eyi ne asɛm a Asɛmpa no de brɛɛ mo. (aiōn g165)
but the teaching of the Lord remains for ever.’ And that is the Teaching of the Good News which has been told to you. (aiōn g165)
Sɛ obi reka asɛm a, ɔnka Onyankopɔn asɛm. Obiara a ɔsom no, mfa ahoɔden a Onyankopɔn de ma no no nsom sɛnea biribiara mu no, wɔbɛfa Yesu Kristo so akamfo Onyankopɔn a anuonyam ne tumi wɔ no daadaa no. Amen. (aiōn g165)
When any one speaks, let him speak as one who is delivering the oracles of God. When any one is endeavouring to serve others, let him do so in reliance on the strength which God supplies; so that in everything God may be honour ed through Jesus Christ — to whom be ascribed all honour and might for ever and ever. Amen. (aiōn g165)
Na adom nyinaa Nyankopɔn a wafrɛ mo aba ne daa anuonyam mu wɔ Kristo mu no, ɔno ara na sɛ munya hu amane kakra ansa a, obesiesie mo pɛ; ɔbɛma mo ase atim; ɔbɛhyɛ mo den; ɔbɛma moanya nnyinaso. (aiōnios g166)
God, from whom all help comes, and who called you, by your union with Christ, into his eternal glory, will, when you have suffered for a little while, himself perfect, establish, strengthen you. (aiōnios g166)
Sɛ mofa saa ɔkwan yi so a, wɔbɛma mo akɔ yɛn Awurade ne yɛn Agyenkwa Yesu Kristo Ahenni a ɛto ntwa da no mu. (aiōnios g166)
For thus you will be given a triumphant admission into the eternal Kingdom of our Lord and Saviour, Jesus Christ. (aiōnios g166)
Onyankopɔn amfa abɔfo a wɔyɛɛ bɔne no ho ankyɛ wɔn. Ɔtow wɔn guu asaman sum mu baabi, guu wɔn nkɔnsɔnkɔnsɔn, na ɛhɔ na wɔretwɛn atemmu no. (Tartaroō g5020)
Remember, God did not spare angels when they sinned, but sent them down to Tartarus, and committed them to caverns of darkness, to be kept under guard for judgment. (Tartaroō g5020)
Munyin wɔ yɛn Awurade ne Agyenkwa Yesu Kristo dom ne nimdeɛ mu. Ɔno na anuonyam nka no mprempren ne daa. Amen. (aiōn g165)
and advance in the love and knowledge of our Lord and Saviour, Jesus Christ. All glory be to him now and for ever. (aiōn g165)
Nkwa no daa ne ho adi; yɛahu na yɛadi ho adanse, na yɛka nkwa a enni awiei a na ɛwɔ Agya no nkyɛn na wɔada no adi akyerɛ yɛn no kyerɛ mo. (aiōnios g166)
That Life was made visible, and we have seen it, and now bear our testimony to it, and tell you of that Immortal Life, which was with the Father and was made visible to us. (aiōnios g166)
Wiase ne mu akɔnnɔde retwa mu, nanso nea ɔyɛ Onyankopɔn apɛde no tena hɔ daa. (aiōn g165)
And the world, and all that it gratifies, is passing away, but he who does God’s will remains for ever. (aiōn g165)
Na eyi na Kristo no ankasa ahyɛ yɛn ho bɔ no, nkwa a enni awiei no. (aiōnios g166)
And this is what he himself promised us — The Immortal Life! (aiōnios g166)
Obi a ɔtan ne nua no yɛ owudifo na munim nso sɛ owudifo nni nkwa a enni awiei wɔ ne mu. (aiōnios g166)
Every one who hates his Brother is a murderer; and you know that no murderer has Immortal Life within him. (aiōnios g166)
Eyi ne adanse no: Onyankopɔn ama yɛn nkwa a enni awiei; na saa nkwa no wɔ ne Ba no mu. (aiōnios g166)
And that testimony is that God gave us Immortal Life, and that this Life is in his Son. (aiōnios g166)
Merekyerɛw mo a mugye Onyankopɔn Ba no din di no eyi sɛnea ɛbɛma moahu sɛ mowɔ nkwa a enni awiei. (aiōnios g166)
I write this to you, that you may realise that you have found Immortal Life — you who believe in the Name of the Son of God. (aiōnios g166)
Yenim sɛ Onyankopɔn Ba no aba, na wama yɛahu nokware Nyankopɔn no. Ɔno ne nokware no, Yesu Kristo, Onyankopɔn ba no. Ɔno ne Nyankopɔn nokwafo a ɔma daa nkwa no. (aiōnios g166)
We realise, too, that the Son of God has come among us, and has given us the discernment to know the True God; and we are in union with the True God by our union with his Son, Jesus Christ. He is the True God and he is Immortal Life. (aiōnios g166)
efisɛ nokware no te yɛn mu na ɛbɛtena yɛn mu akosi daa: (aiōn g165)
We love you for the sake of that Truth which is always in our hearts; yes, and it will be ours for ever. (aiōn g165)
Monkae abɔfo a wodii tumi traa so ma wogyaw wɔn atenae no. Wɔagu wɔn nkɔnsɔnkɔnsɔn wɔ sum kabii mu, na Onyankopɔn de wɔn asie retwɛn da kɛse no na wabu wɔn atɛn. (aïdios g126)
and that even those angels, who did not keep to their appointed spheres, but left their proper homes, have been kept by him for the judgment of the Great Day in everlasting chains and black darkness. (aïdios g126)
Monkae Sodom ne Gomora ne nkurow a na atwa wɔn ho ahyia no sɛ, na mu nnipa no yɛ nguamanfo. Onyankopɔn twee wɔn aso de yɛɛ nhwɛso maa wɔn a wobenya asotwe a ɛde wɔn bɛkɔ ogya a ennum da no mu. (aiōnios g166)
Like Sodom and Gomorrah and the towns near them, which gave themselves up to fornication, and fell into unnatural vice, these angels now stand out as a warning, undergoing, as they are, the punishment of aeonian fire. (aiōnios g166)
Wɔte sɛ po asorɔkye a ano yɛ den a ehuru sɛ ahuru da wɔn aniwude adi. Wɔte sɛ nsoromma a ekyinkyin a Onyankopɔn de wɔn asie ɔsɛe sum kabii mu afebɔɔ. (aiōn g165)
they are wild sea waves, foaming with their own shame; they are ‘wandering stars,’ for which the blackest darkness has been reserved for ever. (aiōn g165)
na montena Onyankopɔn dɔ mu bere a moretwɛn yɛn Awurade Yesu Kristo wɔ nʼahummɔbɔ mu ama wama mo nkwa a enni awiei no. (aiōnios g166)
and keep within the love of God, while waiting for the mercy of our Lord Jesus Christ, to bring you to Immortal Life. (aiōnios g166)
Onyankopɔn koro a ɔnam yɛn Awurade Yesu Kristo so yɛ yɛn Agyenkwa no, ɔno na anuonyam ne kɛseyɛ ne ahoɔden ne tumi nka no mmere a atwam, ne nnɛ ne daa nyinaa. Amen. (aiōn g165)
to the one God, our Saviour, be ascribed, through Jesus Christ, our Lord, glory, majesty, power, and dominion, as it was before time began, is now, and shall be for all time to come. Amen. (aiōn g165)
Wayɛ yɛn ahemman ne asɔfo sɛ yɛnsom ne Nyankopɔn ne nʼAgya. Ɔno na wɔmfa anuonyam ne tumi mma no daa daa! Amen. (aiōn g165)
and he made us ‘a Kingdom of Priests in the service of God,’ his Father! — to Him be ascribed glory and dominion for ever. Amen. (aiōn g165)
Saa ateasefo baanan no to nnwom de hyɛ nea ɔte ahengua no so a ɔte hɔ daa daa no anuonyam, de ma no nidi, da no ase. Sɛ wɔyɛ saa a, (aiōn g165)
And, whenever these Creatures give praise and honour and thanks to him who is ‘seated on the throne, to him who lives for ever and ever,’ (aiōn g165)
mpanyimfo aduonu anan no butubutuw nea ɔte ahengua no so no anim som nea ɔte hɔ daa daa no. Wɔtow wɔn ahenkyɛw gu ahengua no anim ka se: (aiōn g165)
the twenty-four Councillors prostrate themselves before him who is seated on the throne, and worship him who lives for ever and ever, and throw down their crowns before the throne, saying — (aiōn g165)
Na metee sɛ abɔde a wɔwɔ ɔsoro, asase so, asase ase ne abɔde biara a ɛwɔ po mu ne abɔde biara a ɛwɔ wiase nyinaa reto dwom se, “Nhyira ne nidi ne anuonyam ne tumi, nka nea ɔte ahengua no so ne Oguamma no, (aiōn g165)
And I heard every created thing in the air, and on the earth, and under the earth, and on the sea, and all that is in them crying — ‘To him who is seated on the throne and to the Lamb be ascribed all blessing, and honour, and praise, and dominion for ever and ever.’ (aiōn g165)
Mehwɛe, na mihuu ɔpɔnkɔ nsonso bi. Wɔtoo ne sotefo no din “Owu,” na Asaman di nʼakyi pɛɛ. Wɔmaa no asase nkyɛmu anan mu baako so tumi sɛ ɔmfa ɔko, ɔkɔm, ɔyare ne nkekaboa a wɔwɔ asase so nkunkum wɔn. (Hadēs g86)
And in my vision I saw a grey horse. His rider’s name was Death, and the Lord of the Place of Death rode behind him; and power was given them over the fourth part of the earth, so that they might ‘destroy with sword and famine and death, and by means of the wild beasts of the earth.’ (Hadēs g86)
kae se, “Amen! Nhyira ne anuonyam ne nyansa ne aseda ne nidi ne tumi ne ahoɔden yɛ Onyankopɔn de daa daa! Amen!” (aiōn g165)
saying — ‘Amen. Blessing and praise, and wisdom, and thanksgiving, and honour, and power, and might be ascribed to our God for ever and ever. Amen.’ (aiōn g165)
Afei ɔbɔfo a ɔto so anum no hyɛn ne torobɛnto. Mihuu nsoromma a atew fi ɔsoro abɛhwe asase so. Wɔmaa no ebun a ase nni awiei safe. (Abyssos g12)
Then the fifth angel blew; and I saw a Star that had fallen upon the earth from the heavens, and to him was given the key of the bottomless pit. (Abyssos g12)
Nsoromma no buee bun no, na wusiw kumɔnn fii mu sɛ fononoo kɛse bi, na wusiw no maa owia hann ne mframa a ɛwɔ hɔ no yɛɛ tumm. (Abyssos g12)
He opened the bottomless pit, and from the pit rose a smoke like the smoke of a great furnace. The sun and the air grew dark because of the smoke from the pit. (Abyssos g12)
Wɔwɔ ɔhene a odi wɔn so, a ɔno ne ɔbɔfo a ɔhwɛ bun no so. Ne din wɔ Hebri kasa mu de “Abadon” na Hela kasa mu nso, ɛde “Apolion” (a ɛkyerɛ Ɔsɛefo). (Abyssos g12)
They have as their king the Angel of the bottomless pit, whose name, in Hebrew, is ‘Abaddon,’ while, in Greek, his name is ‘Apollyon’ (the Destroyer). (Abyssos g12)
na ɔde Onyankopɔn a ɔte hɔ daa daa a ɔbɔɔ ɔsoro ne asase ne po ne nea ɛwɔ mu nyinaa no din kaa ntam. Ɔbɔfo no kae se, “Beresɛe biara nni hɔ. (aiōn g165)
and swore by him who lives for ever and ever, who created the heavens and all that is in them, and the earth and all that is in it, and the sea and all that is in it,’ that time should cease to be. (aiōn g165)
Na sɛ wɔka wɔn asɛm no wie a, aboa a obefi bun no mu apue no ne wɔn bɛko. Obedi wɔn so akunkum wɔn (Abyssos g12)
As soon as they have completed their testimony, ‘the wild Beast that ascends from the bottomless pit will make war upon them and conquer’ and kill them. (Abyssos g12)
Afei ɔbɔfo a ɔto so ason no hyɛn ne torobɛnto, na nne dennen fi ɔsoro kae se, “Tumi a wɔde di wiase so mprempren no yɛ yɛn Awurade ne ne Kristo no de, na obedi hene daa daa.” (aiōn g165)
Then the seventh angel blew; and loud voices were heard in Heaven saying — ‘The Kingdom of the World has become the Kingdom of our Lord and of his Christ, and he will reign for ever and ever.’ (aiōn g165)
Afei mihuu ɔbɔfo foforo sɛ watu nam sorosoro a ɔrekɔka asɛmpa a entwa mu da no akyerɛ asase so nnipa a aman ne mmusuakuw ne ɔkasa ne nkurɔfo nyinaa ka ho. (aiōnios g166)
Then I saw another angel, flying in mid-heaven. He had the Good News, decreed from eternity, to announce to those who dwell on the earth — to men of every nation, and tribe, and language, and people; (aiōnios g166)
Na ogya no wusiw a ɛhyɛ wɔn ahoyeraw no kɔ soro daa daa. Awia ne anadwo, ahomegye nni hɔ ma wɔn a wɔsom aboa no ne ne sɛso honi ne obiara a wɔde ne din ahyɛ no agyirae no.” (aiōn g165)
The smoke from their torture rises for ever and ever, and they have no rest day nor night — those who worship the Beast and its image, and all who are branded with its name.’ (aiōn g165)
Afei ateasefo baanan no mu baako maa abɔfo baason no sikakɔkɔɔ nkuruwa ason a Onyankopɔn a ɔte ase daa daa no abufuw ahyɛ no ma. (aiōn g165)
One of the four Creatures gave the seven angels seven golden bowls, filled with the Wrath of God who lives for ever and ever. (aiōn g165)
Aboa a wuhuu no no na ɔte ase, nanso ɔnte ase bio. Ɔrebefi bun no mu aba ama wɔasɛe no. Sɛ nnipa a wɔte asase so a wɔankyerɛw wɔn din angu ateasefo nhoma no mu ansa na wɔrebɔ wiase no hu aboa no a, ɛbɛyɛ wɔn nwonwa. Na ɔte ase bere bi, nanso mprempren de, ɔnte ase na ɔbɛsan aba. (Abyssos g12)
The Beast that you saw was, but is not, and is about to rise out of the bottomless pit, and is on its way to destruction. Those who are living on earth will be amazed — those whose names have not been written in the Book of Life from the foundation of the world — when they see that the Beast was, but is not, and yet will come.’ (Abyssos g12)
Na afei wɔteɛɛ mu bio se, “Haleluya! Wusiw befi kurow no mu akɔ ɔsoro daa daa.” (aiōn g165)
Again they cried — ‘Hallelujah!’ And the smoke from her ruins rises for ever and ever. (aiōn g165)
Wɔkyeree aboa no ne nʼatoro adiyifo a ɔyɛɛ anwonwade maa no no. Saa anwonwade no so na ɔnam daadaa wɔn a wɔde aboa no ahyɛ wɔn agyirae ne wɔn a wɔsom aboa no honi no. Wɔtow aboa no ne atoro adiyifo no anikann guu ogya ɔtare a sufre na na ɛredɛw wɔ mu no mu. (Limnē Pyr g3041 g4442)
The Beast was captured, and with him was taken the false Prophet, who performed the marvels before the eyes of the Beast, with which he deceived those who had received the brand of the Beast and those who worshiped his image. Alive, they were thrown, both of them, into the fiery lake ‘of burning sulphur.’ (Limnē Pyr g3041 g4442)
Afei mihuu ɔbɔfo bi sɛ ofi ɔsoro reba fam a na okura bun no safe ne nkɔnsɔnkɔnsɔn kɛse bi. (Abyssos g12)
Then I saw an angel coming down from Heaven, with the key of the bottomless pit and a great chain in his hand. (Abyssos g12)
Ɔbɔfo no tow no kyenee bun no mu, too mu safe sɔw ano sɛnea ɛbɛyɛ a mfe apem no betwa mu. Ɛno akyi na wobegyaa no kakra. (Abyssos g12)
He flung him into the bottomless pit and locked it, and set his seal upon it; that he should not deceive the nations any more, until the thousand years were ended. After that he must be let loose for a while. (Abyssos g12)
Afei po nso dannan nʼawufo mae. Owu ne asaman nso de wɔn awufo mae. Na wobuu wɔn nyinaa atɛn sɛnea wɔn nnwuma te. (Hadēs g86)
The sea gave up its dead, and Death and the Lord of the Place of Death gave up their dead; and they were judged, one by one, each according to his actions. (Hadēs g86)
Ade rensa wɔ hɔ bio, na akanea anaa hann ho nhia, efisɛ Awurade Nyankopɔn bɛyɛ wɔn hann na wobedi ade sɛ ahene daa daa. (aiōn g165)
Night will cease to be. They have no need of the light of a lamp, nor have they the light of the sun; for the ‘Lord God will be their light, and they will reign for ever and ever.’ (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
“Ɔdefo yi kaa bio se, ‘Agya Abraham, nea woreka yi wɔ mu de, nanso sɛ obi fi asaman ha kɔbɔ wɔn kɔkɔ de a, wɔbɛsakra wɔn adwene.’ (questioned)
“Abraham buae se, ‘Sɛ wɔantie nea Onyankopɔn nam Mose ne adiyifo no so aka no a, saa ara nso na sɛ obi fi asaman ha kɔkasa kyerɛ wɔn a, wɔrentie no no.’” (questioned)
Saa nnipa yi te sɛ asuti a ayow anaasɛ omununkum a mframa bɔ no. Onyankopɔn de wɔn asie sum kabii mu wɔ baabi. (questioned)
