Sione 9
1 Pea ʻi he ʻalu ange ʻa [Sisu], ne mamata ia ki ha tangata naʻe fanauʻi ko e kui.
And as Iesus passed by he sawe a man which was blynde from his birth.
2 Pea fehuʻi ʻene kau ākonga kiate ia, ʻo pehē, “Lāpai, ko hai naʻe fai angahala, ʻae tangata ni, pe ko ʻene mātuʻa, naʻe fanauʻi kui ai ia?”
And his disciples axed him sayinge. Master who dyd synne: this man or his father and mother that he was borne blynde?
3 Pea talaange ʻe Sisu, “Naʻe ʻikai fai angahala ʻae tangata ni, pe ko ʻene mātuʻa: ka ko e meʻa ke fakahā ʻiate ia ʻae ngaahi ngāue ʻae ʻOtua.
Iesus answered: Nether hath this man synned nor yet his father and mother: but that the workes of God shuld be shewed on him.
4 ʻOku totonu ke u fai ʻae ngaahi ngāue ʻo ia naʻa ne fekau au, lolotonga ʻene kei ʻaho: ʻoku haʻu ʻae pō, ʻoku ʻikai faʻa ngāue ai ha tokotaha.”
I must worke the workes of him that sent me whyll it is daye. The nyght cometh when no man can worke.
5 ʻI heʻeku kei ʻi māmani ko e maama au ʻo māmani.
As longe as I am in the worlde I am the lyght of the worlde.
6 Hili ʻene lea pehē, naʻe ʻaʻanu ia ki he kelekele, ʻo ne ngaohi ʻaki ʻae ʻaʻanu ʻae ʻumea, ʻo ne pani ʻaki ʻae ʻumea ʻae mata ʻoe tangata kui,
Assone as he had thus spoken he spate on the grounde and made claye of the spetle and rubbed the claye on the eyes of the blynde
7 ʻO ne pehē kiate ia, “ʻAlu, ʻo kaukau ʻi he ano vai ko Seiloami,” (ʻa ia ko hono ʻuhinga, “Ko e fekau.”) Ko ia naʻe ʻalu ai ia, ʻo kaukau, pea haʻu kuo ʻā.
and sayde vnto him: Goo wesshe the in ye pole of Syloe which by interpretacion signifieth sent. He went his waye and wasshed and cam agayne seinge.
8 Ko ia ko e kaungāʻapi, pea mo kinautolu naʻe mamata muʻa kiate ia ʻi heʻene kui, naʻa nau pehē, “ʻIkai ko eni ia naʻe nofo ʻo kole?”
The neghboures and they that had sene him before how that he was a begger sayde: is not this he that sate and begged?
9 Pea tala ʻe he niʻihi, “Ko eni ia:” pea [lea ]ʻae niʻihi, “ʻOku hangē ko ia:” ka naʻe pehē ʻe ia, “Ko au ia.”
Some sayde: this is he. Other sayd: he is lyke him. But he him selfe sayde: I am even he.
10 “Ko ia naʻa nau pehē kiate ia, naʻe fakaʻā fēfeeʻi ho mata?”
They sayde vnto him: How are thyne eyes opened then?
11 Pea talaange ʻe ia, ʻo pehē, “Ko e tangata ʻoku ui ko Sisu naʻa ne ngaohi ʻae ʻumea, ʻo ne pani hoku mata, pea ne pehē kiate au, ‘ʻAlu ki he ano vai ko Seiloami, ʻo kaukau:’ pea naʻaku ʻalu, ʻo kaukau, pea u ʻā ai.”
He answered and sayde. The ma that is called Iesus made claye and anoynted myne eyes and sayd vnto me: Goo to the pole Syloe and wesshe. I went and wesshed and receaved my syght.
12 Pea nau pehē ai kiate ia, “Kofaʻā ia?” Pea pehē ʻe ia, “ʻOku ʻikai te u ʻiloa.”
They sayde vnto him: where is he? He sayde: I cannot tell.
13 Naʻa nau ʻomi ki he kau Fālesi ʻaia naʻe kui.
Then brought they to ye pharises him that a lytell before was blynde:
14 Pea ko e ʻaho Sāpate ʻaia naʻe ngaohi ai ʻe Sisu ʻae ʻumea, ʻo ne fakaʻā hono mata.
for it was the Saboth daye when Iesus made the claye and opened his eyes.
15 Pea fehuʻi foki ʻae kau Fālesi kiate ia, pe naʻe fēfē hono fakaʻā. Pea pehē ʻe ia kiate kinautolu, ‘Naʻe ʻai ʻe ia ʻae ʻumea ki hoku mata, pea u kaukau, pea ʻoku ou ʻā.”
Then agayne the pharises also axed him how he had receaved his syght. He sayde vnto the: He put claye apon myne eyes and I wasshed and do se.
16 Ko ia naʻe pehē ai ʻe he niʻihi ʻoe kau Fālesi, “ʻOku ʻikai mei he ʻOtua ʻae tangata ni, koeʻuhi ʻoku ʻikai te ne tokanga ki he ʻaho Sāpate.” Pea pehē ʻe he niʻihi, “ʻE faʻa fai fēfeeʻi ʻae ngaahi mana pehē ʻe ha angahala? Pea naʻa nau fakakikihi ai.”
Then sayde some of the pharises: this man is not of God because he kepeth not the saboth daye. Other sayde: how can a man yt is a synner do suche myracles? And ther was stryfe amonge the.
17 Pea naʻa nau toe fehuʻi ki he tangata kui, “Ko e hā hoʻo lau kiate ia, ʻi heʻene fakaʻā ho mata?” Pea pehē ʻe ia, “Ko e palōfita ia.”
Then spake they vnto the blynde agayne: What sayst thou of him because he hath openned thyne eyes? And he sayd: He is a Prophet.
18 Ka naʻe ʻikai tui ʻae kakai Siu naʻe kui ia, pea kuo ʻā, kaeʻoua ke nau ui ʻae mātuʻa ʻo ia kuo fakaʻā.
But the Iewes dyd not beleve of the felowe how that he was blynde and receaved his syght vntyll they had called the father and mother of him that had receaved his syght.
19 Pea nau fehuʻi kiate kinaua, ʻo pehē, “Ko hoʻomo tama eni, ʻoku mo lau naʻe fanauʻi kui? Pea ʻoku ʻa fēfē eni?”
And they axed the saying: Is this youre sonne whome ye saye was borne blynde? How doth he now se then?
20 Pea leaange ʻene mātuʻa kiate kinautolu, ʻo pehē, “ʻOku ma ʻilo ko ʻema tama eni, pea naʻe fanauʻi ʻoku kui:
His father and mother answered them and sayde: we wote well that this is oure sonne and that he was borne blynde:
21 Ka ko e meʻa ko ia ʻoku ʻā ai ni ia, ʻoku ʻikai te ma ʻilo; pea ʻoku ʻikai te ma ʻilo pe ko hai kuo fakaʻā hono mata; ka ʻoku lahi ia: fehuʻi ki ai: ke lea ia kiate ia.”
but by what meanes he now seith that can we not tell or who hath opened his eyes can we not tell. He is olde ynough axe him let him answer for him selfe.
22 Naʻe pehē ʻae lea ʻa ʻene mātuʻa, he naʻa na manavahē ki he kakai Siu: he kuo alea pau ʻae kakai Siu, kapau ʻe ai ha tokotaha te ne fakahā ko e Kalaisi ia, ʻe kapusi ia mei he falelotu.
Suche wordes spake his father and mother because they feared the Iewes. For the Iewes had conspyred all redy that yf eny man dyd confesse that he was Christ he shuld be excommunicat out of the synagoge.
23 Ko ia naʻe pehē ai ʻe heʻene mātuʻa, “ʻOku lahi ia; fehuʻi ki ai.”
Therefore sayde his father and mother: he is olde ynough axe him.
24 Pea naʻa nau toe ui ʻae tangata naʻe kui, ʻonau pehē kiate ia, “Tuku ki he ʻOtua ʻae fakamālō: ʻoku mau ʻilo ko e angahala ʻae tangata ni.”
Then agayne called they the man that was blynde and sayd vnto him: Geve God the prayse: we knowe that this man is a synner.
25 Pea leaange ʻe ia, ʻo pehē, “Ko ha angahala ia pe ʻikai, ʻoku ʻikai te u ʻilo: ko e meʻa ʻe taha ʻoku ou ʻilo, naʻaku kui, ka ko eni ʻoku ou ʻā.”
He answered and sayde: Whyther he be a synner or noo I cannot tell: One thinge I am sure of that I was blynde and now I se.
26 Pea toe fehuʻi ai ʻakinautolu kiate ia, “Ko e hā naʻa ne fai kiate koe? Naʻe fēfeeʻi ʻene fakaʻā ho mata?”
Then sayde they to him agayne. What dyd he to the? How opened he thyne eyes?
27 Pea leaange ia kiate kinautolu, “Kuo ʻosi ʻeku tala kiate kimoutolu, pea ʻoku ʻikai te mou ongoʻi: ko e hā ʻoku mou toe fie fanongo ai? Te mou ului ko ʻene kau ākonga foki?”
He answered them I tolde you yerwhyle and ye dyd not heare. Wherfore wolde ye heare it agayne? Will ye also be his disciples?
28 Pea nau taukaea ia, ʻo pehē, “Ko ʻene ākonga ʻa koe; ka ko e kau ākonga ʻa Mōsese ʻakimautolu.
Then rated they him and sayde: Thou arte his disciple. We be Moses disciples.
29 ʻOku mau ʻilo naʻe folofola ʻae ʻOtua kia Mōsese: ka ko e tangata ni, ʻoku ʻikai te mau ʻilo pe ʻoku mei fē ia.”
We are sure that God spake with Moses. This felowe we knowe not from whence he is.
30 Pea leaange ʻae tangata, ʻo pehē kiate kinautolu, “Ta ko e meʻa fakamanavahē eni, koeʻuhi ʻoku ʻikai te mou ʻilo pe ʻoku haʻu ia mei fē, ka kuo ne fakaʻā hoku mata.
The man answered and sayde vnto them: this is a merveleous thinge that ye wote not whence he is seinge he hath opened myne eyes.
31 ʻOku tau ʻilo ʻoku ʻikai ongoʻi ʻe he ʻOtua ʻae kau angahala: ka ʻoka lotu ha tangata ki he ʻOtua, pea fai hono finangalo, ʻoku ne ongoʻi ia.
For we be sure that God heareth not synners. But yf eny man be a worshipper of God and do his will him heareth he.
32 Talu mei he kamataʻanga ʻo māmani ʻoku teʻeki fanongo naʻe ai ha tangata kuo fakaʻā ʻae mata ʻo ha tokotaha kuo fanauʻi kui. (aiōn g165)
Sence ye worlde beganne was it not hearde yt eny man opened the eyes of one that was borne blynd. (aiōn g165)
33 Ka ne ʻikai ʻi he ʻOtua ʻae tangata ni, ʻe ʻikai faʻa fai ʻe ia ha meʻa.”
If this man were not of God he coulde have done no thinge.
34 Pea leaange ʻakinautolu, ʻo pehē kiate ia, “Naʻa ke tupu tofu pe ʻi he ngaahi angahala, pea ʻoku ke akoʻi ʻakimautolu?” Pea naʻa nau kapusi ia kituʻa.
They answered and sayd vnto him: thou arte altogeder borne in synne: and dost thou teache vs? And they cast him out.
35 Pea ongoʻi ʻe Sisu kuo nau kapusi ia kituʻa: pea ne toki ʻilo ia, ʻo ne pehē kiate ia, “ʻOku ke tui ki he ʻAlo ʻoe ʻOtua?”
Iesus hearde that they had excommunicate him: and assone as he had founde him he sayd vnto him: doest thou beleve on the sonne of God?
36 Pea leaange ia, ʻo pehē, “ʻEiki, ko hai ia, koeʻuhi ke u tui kiate ia?”
He answered and sayde: Who is it Lorde that I myght beleve on him?
37 Pea tala ʻe Sisu kiate ia, “Kuo ke mamata kiate ia, pea ko ia ia ʻoku talanoa kiate koe.”
And Iesus sayde vnto him: Thou hast sene him and he it is that talketh with the.
38 Pea pehē ʻe ia, “ʻEiki, ʻoku ou tui. Pea naʻa ne hū kiate ia.
And he sayde: Lorde I beleve: and worshipped him.
39 Pea lea ʻa Sisu, “Ko e meʻa ʻi he fakamaau kuo u haʻu ki māmani, koeʻuhi ko kinautolu ʻoku ʻikai mamata ke nau mamata; pea ke kui ʻakinautolu ʻoku mamata.”
Iesus sayde: I am come vnto iudgement into this worlde: that they which se not myght se and they which se myght be made blynde.
40 Pea fanongo ki he ngaahi lea ni ʻae niʻihi ʻoe Fālesi naʻe ʻiate ia, ʻonau pehē ki ai, “ʻOku kui ʻakimautolu foki?”
And some of the pharises which were with him hearde these wordes and sayde vnto him: are we then blynde?
41 Pea pehē ʻe Sisu kiate kinautolu, “Ka ne kui ʻakimoutolu, pehē, ʻe ʻikai haʻamou angahala ka ko eni ʻoku mou pehē, ʻOku mau ʻā ko ia ʻoku maʻu pe hoʻomou angahala.”
Iesus sayde vnto them: yf ye were blynde ye shuld have no synne. But now ye saye we se therfore youre synne remayneth.
