Sione 4
1 Pea ko ia, ʻi he ʻilo ʻe he ʻEiki kuo fanongo ʻae kau Fālesi, ʻoku ului pea papitaiso ʻe Sisu ʻae kau ākonga tokolahi ʻia Sione,
Assone as the Lorde had knowledge how the Pharises had hearde that Iesus made and baptised moo disciples then Iohn
2 (Ka naʻe ʻikai fai papitaiso ʻe Sisu, ka ko ʻene kau ākonga, )
(though that Iesus him selfe baptised not: but his disciples)
3 Naʻe mahuʻi ia mei Siutea, pea toe ʻalu ki Kāleli.
he lefte Iewry and departed agayne into Galile.
4 Pea naʻe totonu ke ʻalu atu ʻi Samēlia.
And it was so that he must nedes goo thorowe Samaria.
5 Pea hoko ia ki ha kolo ʻo Samēlia, naʻe ui ko Saika, ʻo ofi ki he potu fonua naʻe foaki ʻe Sēkope ki hono foha ko Siosefa.
Then came he to a cyte of Samaria called Sichar besydes the possession that Iacob gave to his sonne Ioseph.
6 Pea naʻe ʻi ai ʻae vai keli ʻo Sēkope. Pea kuo hela ʻa Sisu ʻi he fononga, pea nofo ia ʻi he [ngutu ]vai: pea ko hono ono nai ʻoe feituʻulaʻā.
And there was Iacobs well. Iesus then weryed in his iorney sate thus on the well. And it was about the sixte houre:
7 Mo ʻene ʻalu ange ha fefine Samēlia ke ʻutu vai: pea pehē ʻe Sisu kiate ia, “Foaki mai kiate au ke u inu.”
and there came a woman of Samaria to drawe water. And Iesus sayde vnto her: geve me drynke.
8 (He kuo ʻalu ʻene kau ākonga ki he kolo ke fakatau meʻakai.)
For his disciples were gone awaye vnto the toune to bye meate.
9 Pea pehēange ʻe he fefine Samēlia kiate ia, “Ko e Siu koe, pea ʻoku fēfeeʻi hoʻo tala inu kiate au, ko e fefine Samēlia?” He ʻoku ʻikai feʻofoʻofani ʻae kakai Siu mo e kakai Samēlia.
Then sayde the woman of Samaria vnto him: how is it that thou beinge a Iewe axest drinke of me which am a Samaritane? for the Iewes medle not with the Samaritans.
10 Pea leaange ʻa Sisu, ʻo pehē kiate ia, “Ka ne ke ʻilo ʻe koe ʻae foaki ʻae ʻOtua, pea mo ia ʻoku pehē kiate koe, Foaki mai kiate au ke u inu; pehē, kuo ke kole kiate ia, ka ne foaki kiate koe ʻae vai moʻui.”
Iesus answered and sayde vnto hir: yf thou knewest the gyfte of God and who it is that sayeth to the geve me drynke thou woldest have axed of him and he wolde have geven the water of lyfe.
11 Pea pehē ʻe he fefine kiate ia, “ʻEiki, ʻoku ʻikai haʻo meʻa ke ʻutu ʻaki, pea ʻoku māʻulalo ʻae vai: pea ʻoku ke maʻu mei fē ʻae vai moʻui ko ia?
The woman sayde vnto him. Syr thou hast no thinge to drawe with and the well is depe: from whence then hast thou yt water of lyfe?
12 ʻOku ke lahi koe ʻi heʻemau tamai ko Sēkope, ʻaia naʻe foaki ʻae vai kiate kimautolu, pea naʻe inu ai ia, mo ʻene fānau, mo ʻene fanga manu?”
Arte thou greater then oure father Iacob which gave vs the well and he him silfe dranke therof and his chyldren and his catell?
13 Pea leaange ʻa Sisu, ʻo pehē kiate ia, “Ko ia ʻoku inu ʻi he vai ni, ʻe toe fieinu ia:
Iesus answered and sayde vnto hir: whosoever drinketh of this water shall thurst agayne.
15 Pea pehē ʻe he fefine kiate ia, “ʻEiki, foaki mai ʻae vai ni kiate au, ke ʻoua naʻaku fieinu pe haʻu ki heni ke ʻutu.”
The woma sayd vnto him: Syr geve me of that water that I thyrst not nether come hedder to drawe.
16 Pea talaange ʻe Sisu kiate ia, “ʻAlu, ʻo ui ho husepāniti, pea haʻu ki heni.”
Iesus sayde vnto her. Go and call thy husband and come hydder.
17 Pea leaange ʻae fefine, ʻo pehē, “ʻOku ʻikai haku husepāniti.” Pea tala ʻe Sisu kiate ia, “ʻOku moʻoni hoʻo lea, ʻOku ʻikai haku husepāniti:
The woman answered and sayde to him: I have no husband.
18 He naʻa ke maʻu ʻae husepāniti ʻe toko nima; pea ko ia ʻoku ke maʻu ni, ʻoku ʻikai ko ho husepāniti: he meʻa ko ia kuo ke lea moʻoni.”
Iesus sayde to her. Thou hast well sayd I have no husbande. For thou haste had five husbandes and he whom thou now hast is not thy husband. That saydest thou truely.
19 Pea pehē ʻe he fefine kiate ia, “ʻEiki, kuo u ʻilo ni ko e palōfita ʻa koe.
The woman sayde vnto him: Syr I perceave yt thou arte a prophet.
20 Naʻe hū ʻemau ngaahi tamai ʻi he moʻunga ko eni; ka ʻoku pehē ʻekimoutolu, ʻoku ʻi Selūsalema ʻae potu ʻoku totonu ke fai ai ʻe he kakai ʻae hū.”
Oure fathers worshipped in this mountayne: and ye saye that in Hierusalem is the place where men ought to worshippe.
21 Pea talaange ʻe Sisu kiate ia, “Fefine, tui mai kiate au, ʻoku haʻu ʻae ʻaho, ʻe ʻikai te mou hū ai ki he Tamai ʻi he moʻunga ni, pē ʻi Selūsalema.
Iesus sayde vnto her: woman beleve me the houre cometh when ye shall nether in this moutayne nor yet at Ierusalem worshippe the father.
22 ʻOku ʻikai te mou ʻilo ʻaia ʻoku mou hū ki ai: ʻoku mau ʻilo ʻaia ʻoku mau hū ki ai: he ʻoku mei he kakai Siu ʻae fakamoʻui.
Ye worshippe ye wot not what: we knowe what we worshippe. For salvacion cometh of the Iewes.
23 Ka ʻoku haʻu ʻae ʻaho, pea kuo hoko ni, ʻe hū ai ki he Tamai ʻae kakai hū moʻoni ʻi he laumalie mo e mo'oni: he 'oku kumi 'e he Tamai ʻae kakai pehē ke hū kiate ia.
But the houre commeth and nowe is when the true worshippers shall worshippe the father in sprete and in trouthe. For verely suche the father requyreth to worshippe him.
24 Ko e ʻOtua ko e Laumālie: pea ko kinautolu ʻoku hū kiate ia, ʻoku totonu ke hū ʻi he laumālie mo e moʻoni.”
God is a sprete and they that worshippe him must worshippe him in sprete and trouthe.
25 Pea pehē ʻe he fefine kiate ia, “ʻOku ou ʻilo ʻoku haʻu ʻae Misaia (ʻoku ui ko Kalaisi): pea ka haʻu ia, te ne fakahā ʻae meʻa kotoa pē kiate kimautolu.”
The woman sayde vnto him: I wot well Messias shall come which is called Christ. When he is come he will tell vs all thinges.
26 Pea talaange ʻe Sisu kiate ia, “Ko au ia ʻoku ou lea kiate koe.”
Iesus sayde vnto hir: I that speake vnto the am he.
27 Pea feʻunga mo ia, kuo haʻu ʻene kau ākonga, ʻonau ofo ʻi heʻene talanoa mo e fefine: ka naʻe ʻikai pehē ʻe ha taha, “Ko e hā ʻoku ke kumi?” pē, “Ko e hā ʻoku ke talanoa ai mo ia?”
And eve at that poynte came his disciples and marvelled that he talked with the woman. Yet no man sayde vnto him: what meanest thou or why talkest thou with her?
28 “Pea naʻe tuku ʻe he fefine ʻene hina vai, pea ʻalu ki he kolo, ʻo ne pehē ki he kakai,
The woma then lefte her waterpot and went her waye into the cite and sayde to the men.
29 “Haʻu, ʻo mamata ki he tangata, kuo ne tala kiate au ʻae meʻa kotoa pē naʻaku fai: ko e Kalaisi eni pe ʻikai?”
Come se a man which tolde me all thinges yt ever I dyd. Is not he Christ?
30 Pea naʻa nau ʻalu ai mei he kolo, ʻo haʻu kiate ia.
Then they went ont of the cite and came vnto him.
31 Pea lolotonga ia, naʻe fakakolekole ʻene kau ākonga kiate ia, ʻo pehē, “Lāpai, ke ke kai.”
And in ye meane while his disciples prayed him sayinge: Master eate.
32 Ka naʻe pehē ʻe ia kiate kinautolu, “ʻOku ai ʻeku meʻa ke kai ʻoku ʻikai te mou ʻiloa.”
He sayde vnto the: I have meate to eate that ye knowe not of.
33 Ko ia naʻe fepehēʻaki ai ʻae kau ākonga, “Kuo ʻomi ʻe ha tangata haʻane meʻa ke kai?”
Then sayd ye disciples bitwene them selves: hath eny ma brought him meate?
34 Pea talaange ʻe Sisu kiate kinautolu, “Ko ʻeku meʻakai ko e fai ʻae loto ʻo ia naʻa ne fekau au, pea fakaʻosi ʻene ngāue.
Iesus sayde vnto them: my meate is to doo the will of him that sent me. And to fynnysshe his worke.
35 ʻIkai ʻoku mou pehē, ‘Ko e māhina ʻe fā, pea hoko ʻae ututaʻu?’ Vakai, ʻoku ou tala kiate kimoutolu, Hanga hake homou mata, ʻo vakai ki he ngaahi ngoue; he ʻoku hina ia ki he ututaʻu.
Saye not ye: there are yet foure monethes and then cometh harvest? Beholde I saye vnto you lyfte vp youre eyes and loke on ye regios: for they are whyte all redy vnto harvest.
36 Pea ko ia ʻoku tuʻusi ʻoku maʻu ʻae totongi ʻo ne tānaki ʻae fua ki he moʻui taʻengata: koeʻuhi ke fiefia fakataha ʻaia ʻoku tūtuuʻi mo ia ʻoku tuʻusi. (aiōnios g166)
And he ye repeth receaveth rewarde and gaddereth frute vnto life eternall: that bothe he that soweth and he yt repeth myght reioyse to gether. (aiōnios g166)
37 Pea ʻi he meʻa ni ʻoku moʻoni ai ʻae tala ko ia, ‘ʻOku tūtuuʻi ʻe he tokotaha, kae tuʻusi ʻe ha taha kehe.’
And herin is the sayinge true yt one soweth and another repeth.
38 Naʻaku fekau ʻakimoutolu ke tuʻusi ʻaia naʻe ʻikai te mou ngāue ki ai: naʻe ngāue ʻae kau tangata kehe, pea ʻoku mou maʻu ʻenau ngāue.”
I sent you to repe yt whero ye bestowed no laboure. Other men laboured and ye are entred into their labours.
39 Pea naʻe tui kiate ia ʻae tokolahi ʻoe kakai Samēlia, ʻi he kolo ko ia, ko e meʻa ʻi he lea ʻae fefine, ʻi heʻene pehē, “Naʻa ne tala kiate au ʻae meʻa kotoa pē naʻaku fai.”
Many of the Samaritas of that cyte beleved on him for ye sayinge of the woma which testified: he tolde me all thinges yt ever I dyd.
40 Pea ʻi he haʻu ʻae kakai Samēlia kiate ia, naʻa nau fakakolekole kiate ia ke ne nofo mo kinautolu: pea naʻe nofo ai ia ʻi he ʻaho ʻe ua.
Then when the Samaritas were come vnto him they besought him yt he wolde tary wt the. And he aboode there two dayes.
41 Pea tui ʻae tokolahi kehe ko e meʻa ʻi heʻene lea ʻaʻana;
And many moo beleved because of his awne wordes
42 ʻO nau pehē ki he fefine, “Ko eni ʻoku mau tui, ka ʻoku ʻikai ʻi hoʻo lea: he kuo mau fanongo ʻekimautolu, pea mau ʻilo ko e Kalaisi moʻoni eni, ko e Fakamoʻui ʻo māmani.”
and sayd vnto the woman: Now we beleve not because of thy sayinge. For we have herde him oure selves and knowe that this is even in dede Christ the savioure of the worlde.
43 Pea hili ʻae ʻaho ʻe ua, naʻe ʻalu ia mei ai, ʻo fononga ki Kāleli.
After two dayes he departed thence and wet awaye into Galile.
44 “Ka naʻe fakamoʻoni ʻe Sisu, ʻoku ʻikai ha palōfita ʻoku ne maʻu ʻae fakaʻapaʻapa ʻi hono fonua.”
And Iesus him selfe testified that a Prophete hath none honoure in his awne countre.
45 Pea ʻi heʻene hoko ki Kāleli, naʻe maʻu ia ʻe he kakai Kāleli, he naʻa nau mamata ki he ngaahi meʻa kotoa pē naʻa ne fai ʻi Selūsalema ʻi he kātoanga: he naʻa nau ʻalu foki ki he kātoanga.
Then assone as he was come into Galile the Galileans receaved him which had sene all the thinges yt he dyd at Ierusalem at ye feast. For they wet also vnto ye feast daye.
46 Pea naʻe toe haʻu ʻa Sisu ki Kena ʻo Kāleli, naʻa ne liliu ai ʻae vai ko e uaine. Pea naʻe ʻi ai ʻae ʻeiki naʻe mahaki hono foha ʻi Kapaneume.
And Iesus came agayne into Cana of Galile wher he turned water into wyne. And ther was a certayne ruler whose sonne was sicke at Capernaum.
47 Pea ʻi heʻene fanongo kuo haʻu ʻa Sisu mei Siutea ki Kāleli, ne ne ʻalu ki ai, ʻo ne fakakolekole kiate ia ke ne ʻalu hifo, ʻo fakamoʻui hono foha: he kuo ofi ʻene mate.
Assone as the same herde that Iesus was come out of Iewry into Galile he wet vnto him and besought him yt he wolde descende and heale his sonne: For he was eve readie to dye.
48 Pea tala ʻe Sisu, kiate ia, “Kapau ʻoku ʻikai te mou mamata ki he ngaahi fakaʻilonga, mo e meʻa fakaofo, ʻe ʻikai te mou tui.”
Then sayde Iesus vnto him: excepte ye se signes and wodres ye canot beleve.
49 Pea talaange ʻe he tangataʻeiki kiate ia, ʻEiki, keta ō hifo, naʻa mate hoku foha.
The ruler sayd vnto him: Syr come awaye or ever yt my chylde dye.
50 Pea pehē ʻe Sisu kiate ia, “ʻAlu koe ʻoku moʻui ho foha.” Pea tui ʻae tangata ki he lea kuo lea ʻaki ʻe Sisu kiate ia, pea ʻalu ia.
Iesus sayde vnto him goo thy waye thy sonne liveth. And the ma beleved ye wordes yt Iesus had spoke vnto him and wet his waye.
51 Pea ʻi heʻene kei ʻalu, naʻe fakafetaulaki mai kiate ia ʻene kau tamaioʻeiki, ʻonau tala [kiate ]ia, ʻo pehē, “ʻOku moʻui ho foha.”
And anone as he went on his waye his servantes met him and tolde him sayinge: thy chylde liveth.
52 Pea fehuʻi ai ia kiate kinautolu ki he feituʻulaʻā naʻe kamata moʻui ai ia. Pea nau pehē kiate ia, “ʻAneafi ʻi hono fitu ʻoe feituʻulaʻā naʻe mahuʻi ʻae mofi ʻiate ia.”
Then enquyred he of the the houre when he begane to amende. And they sayde vnto him: Yester daye the sevethe houre the fever lefte him.
53 Pea naʻe ʻilo ʻe he tamai ko e feituʻulaʻā pe ko ia naʻe pehē ai ʻe Sisu kiate ia, ʻOku moʻui ho foha: pea naʻe tui ai ia, pea mo hono fale kotoa pē.
And the father knew that it was the same houre in which Iesus sayde vnto him: Thy sonne liveth. And he beleved and all his housholde.
54 Ko hono ua eni ʻoe mana naʻe fai ʻe Sisu, ʻi heʻene haʻu mei Siutea ki Kāleli.
Thys is agayne the seconde myracle yt Iesus dyd after he was come oute of Iewry into Galile.
