Sione 19
1 Ko ia naʻe toki tuku ʻe Pailato ʻa Sisu, ke kauʻimaea.
Then Pilate, therefore, took Jesus, and scourged him.
2 Pea naʻe fī ʻe he kau tau ʻae tatā ʻakau talatala, ke ʻai ki hono fofonga, ʻonau ʻai kiate ia ʻae pulupulu kulokula.
And, the soldiers, plaiting a crown out of thorns, placed it upon his head, and, a purple robe, cast they about him;
3 ʻO nau lau, “Siʻotoʻofa tuʻi ʻoe kakai Siu!” Pea nau haha ia ʻaki honau nima.
and kept coming unto him, and saying—Joy to thee! O King of the Jews!—and were giving unto him smart blows.
4 Ko ia naʻe toe ʻalu atu ai ʻa Pailato, ʻo ne tala kiate kinautolu, “Vakai, ʻoku ou ʻomi ia kiate kimoutolu, koeʻuhi ke mou ʻilo ʻoku ʻikai te u ʻilo haʻane kovi.”
And Pilate went forth again outside, and saith unto them—See! I lead him unto you outside, that ye may take knowledge, that, no single fault, do I find in him.
5 Pea ʻalu atu ʻa Sisu, kuo ʻai ʻae tatā ʻakau talatala, mo e pulupulu kulokula. Pea tala [ʻe Pailato ]kiate kinautolu, “Vakai ki he tangata!”
Jesus, therefore, came forth outside, wearing the thorn crown, and the purple mantle. And he saith unto them—Lo! the Man!
6 Ko ia ʻi he mamata ʻae kau taulaʻeiki lahi mo e kau matāpule kiate ia, naʻa nau kalanga, ʻo pehē, “Tutuki ki he ʻakau, tutuki ki he ʻakau.” Pea talaange ʻe Pailato, kiate kinautolu, Mou ʻave ia, ʻo tutuki ki he ʻakau: he ʻoku ʻikai te u ʻilo haʻane kovi.
When, therefore, the High-priests and the officers saw him, they cried aloud, saying—Crucify! Crucify! Pilate saith unto them—Ye, take him, and crucify; for, I, find not in him, a fault.
7 Pea talaange ʻe he kakai Siu kiate ia, “ʻOku ai ʻemau fono, pea ʻi heʻemau fono ʻoku totonu ʻene mate, koeʻuhi naʻa ne ui ia ko e ʻAlo ʻoe ʻOtua.”
The Jews answered him—We, have, a law, and, according to the law, he ought to die, because, Son of God, himself, he made.
8 Pea kuo fanongo ʻa Pailato ki he lea ko ia, pea ʻāsili ai ʻene manavahē;
When, therefore, Pilate heard this word, he was the more afraid;
9 Pea toe ʻalu ia ki he fale fakamaau, ʻo ne fehuʻi kia Sisu, “ʻOku ke haʻu mei fē?” Ka naʻe ʻikai siʻi lea ʻa Sisu kiate ia.
and entered into the judgment-hall again, and saith unto Jesus—Whence, art, thou? But, Jesus, gave him no, answer.
10 Pea pehē ai ʻe Pailato kiate ia, “ʻIkai te ke lea kiate au? ʻIkai te ke ʻilo ʻoku ʻiate au ʻae mafai ke tutuki koe ki he ʻakau, pea ʻiate au mo e mafai ke tukuange koe?”
Pilate, therefore, saith unto him—Unto me, dost thou not speak? Knowest thou not, that, authority, have I to release thee, and, authority, have I to crucify thee?
11 Pea talaange ʻe Sisu, “ʻE ʻikai te ke mafai ha meʻa kiate au, ʻo ka ne ʻikai foaki ia kiate koe mei ʻolunga: ko ia foki kuo tukuange au kiate koe, ʻoku lahi hake ʻene angahala.”
Jesus answered him—Thou couldst have had no authority against me, at all, if it had not been given unto thee from above. Therefore, he that delivered me unto thee, hath, greater sin.
12 Pea talu mei ai mo e fie tukuange ia ʻe Pailato: ka naʻe kalanga ʻae kakai Siu, ʻo pehē, “Kapau te ke tukuange ʻae tangata ni, ʻoku ʻikai ko ha kāinga koe ʻo Sisa: ko ia ʻoku ne pehē, ko e tuʻi ia, ʻoku lea kovi ia kia Sisa.”
For this cause, Pilate, began seeking to release him; but, the Jews, cried aloud saying—If this man thou release, thou art not a friend of Caesar, for, every one who maketh himself king, speaketh against Caesar.
13 Pea ʻi he fanongo ʻa Pailato ki he lea ko ia, naʻa ne ʻomi ʻa Sisu kituʻa, ʻo nofo hifo ʻi he nofoʻa fakamaau, ʻi he potu ʻoku ui “ko e Falikimaka,”’ ka ʻi he lea fakaHepelū, ko “Kapata.”
Pilate, therefore, when he heard these words, led Jesus outside, and sat down upon a raised seat, in a place called Pavement, but, in Hebrew, Gabbatha.
14 Pea ko e teuteu ki he [kātoanga ʻoe ]Lakaatu, pea ko hono ono nai ʻoe feituʻulaʻā: pea pehē ʻe ia ki he kakai Siu, “Vakai ko homou Tuʻi!”
Now it was the preparation of the passover, —it was about the sixth hour. And he saith unto the Jews—See! your King!
15 Ka naʻa nau kalanga, “ʻAve [ia], ʻave [ia], tutuki ia ki he ʻakau.” Pea pehē ʻe Pailato kiate kinautolu, “Te u tutuki homou Tuʻi ki he ʻakau? Pea talaange ʻe he kau taulaʻeiki lahi, ʻOku ʻikai hamau tuʻi ka ko Sisa pē.”
They, therefore, cried aloud—Away! away! Crucify him! Pilate saith unto them—Your king, shall I crucify? The High-priests answered—We have no king but Caesar!
16 Ko ia naʻa ne toki tukuange ai ia kiate kinautolu ke tutuki ki he ʻakau. Pea naʻa nau maʻu ʻa Sisu ʻo taki atu.
Then, therefore, he delivered him up unto them, that he might be crucified. They took possession, therefore, of Jesus.
17 Pea fua ʻe ia hono ʻakau, ʻo ʻalu atu ki he potu ʻoku ui “[ko e potu ]ʻoe ʻulupoko,” ʻaia ʻoku ui ʻi he lea fakaHepelū ko “Kolokota:”
And, bearing for himself the cross, he went forth unto the so-called Skull-place, which is named, in Hebrew, Golgotha;
18 ʻO nau tutuki ai ia ki he ʻakau, mo e toko ua kehe mo ia, ʻi hono potu fakatouʻosi pe, kae ʻi [hona ]vahaʻa ʻa Sisu.
where, him, they crucified; and, with him, other two, on this side and on that, and, in the midst, Jesus.
19 Pea naʻe tohi ʻe Pailato ha tohi fakaʻilonga, ʻo ʻai ia ki ke ʻakau. Pea ko e tohi naʻe [pehē], KO SISU ʻO NĀSALETI, KO E TUʻI ʻOE KAKAI SIU.
And Pilate wrote a title also, and placed on the cross; and there was written—JESUS, THE NAZARENE, THE KING OF THE JEWS.
20 Pea naʻe lau ʻae tohi ni ʻe he tokolahi ʻoe kakai Siu: he ko e potu kuo tutuki ai ʻa Sisu naʻe ofi ki he kolo; pea naʻe tohi ia ʻi he lea fakaHepelū, mo e lea fakaKiliki, mo e lea fakaLoma.
This title, therefore, read many of the Jews, because, near, was the place to the city where Jesus was crucified; and it was written in Hebrew, in Latin, in Greek.
21 Pea lea ai ʻae kau taulaʻeiki lahi ʻoe kakai Siu kia Pailato, “ʻOua ʻe tohi, ‘Ko e tuʻi ʻoe kakai Siu:’ kae [tohi ]‘Naʻe lau ʻe ia, Ko e Tuʻi au ʻoe kakai Siu.’”
The High-priests of the Jews, therefore, were saying unto Pilate—Do not be writing, The King of the Jews; but that, he, said: King of the Jews, I am.
22 Pea talaange ʻe Pailato, “Ko ia kuo u tohi, kuo u tohi.”
Pilate answered—What I have written, I have written!
23 Pea kuo tutuki ki he ʻakau ʻa Sisu ʻe he kau tau, pea nau toʻo hono ngaahi kofu ʻo vahe fā, ʻo taki taha ʻae tangata [hono vahe]; mo e kofutuʻa foki: pea naʻe ʻikai hano hokoʻanga ʻi he kofutuʻa, ʻi hono lalanga, mei ʻolunga ʻo fai ki lalo.
The soldiers, therefore, when they had crucified Jesus, took his garments and made four parts, unto each soldier, a part; also the tunic. Howbeit, the tunic was without seam, from above, woven throughout.
24 Ko ia naʻa nau pehē ai ʻiate kinautolu, “ʻOua naʻa tau hae ia, ka tau talotalo ki ai ke ʻa hai ia:” ʻo fakamoʻoni ai ʻae tohi ʻoku pehē, “Naʻa nau tufa hoku ngaahi kofu ʻiate kinautolu, pea nau talotalo ki hoku kofutuʻa. Naʻe pehē ʻae ngāue ʻae kau tau.”
They said, therefore, one to another—Let us not rend it, but cast lots for it, whose, it shall be; —that, the Scripture, might be fulfilled—They parted my garments amongst them, and, for my vestment, they cast lots: —yes verily, the soldiers, these things did.
25 Pea naʻe tutuʻu, ʻo ofi ki he ʻakau ʻo Sisu, ʻa ʻene faʻē, mo e tokoua ʻo ʻene faʻē, ko Mele ko e [uaifi ]ʻo Kaliopasi, mo Mele Makitaline.
And there were standing by the cross of Jesus, his mother, and his mother’s sister, Mary the wife of Clopas, and Mary the Magdalene.
26 Ko ia ʻi he mamata ʻa Sisu ki heʻene faʻē, mo e ākonga ko ia naʻa ne ʻofa ai, ʻoku tuʻu ʻo ofi, naʻa ne pehē ki heʻene faʻē, “Fefine, vakai ko hoʻo tama!”
Jesus, therefore, seeing his mother and the disciple whom he loved, saith unto his mother—O woman, see! thy son!
27 Pea lea ai ia ki he ākonga, “Vakai ko hoʻo faʻē!” Pea talu mei he feituʻulaʻā ko ia naʻe ʻave ia ʻe he ākonga ko ia ki hono ʻapi.
Afterwards, he saith unto the disciple—See! thy mother! And, from that hour, the disciple took her unto his own home.
28 Pea hili ia, pea ʻilo ʻe Sisu kuo fai ʻo ʻosi ʻae ngaahi meʻa kotoa pē, pea koeʻuhi ke fakamoʻoniʻi ʻae tohi, naʻe pehē ʻe ia, “ʻOku ou fieinu.”
After this, Jesus, knowing that, already, all things, have been finished, —that the Scripture might be fulfilled, saith—I thirst!
29 Pea naʻe tuʻu ʻi ai ʻae ipu fonu ʻi he vai mahi: pea naʻa nau unu ʻae oma ʻi he vai mahi, ʻo ʻai ia ki ke kauʻi ʻisope, pea ʻohake ia ki hono fofonga.
A vessel, was standing, full of vinegar. A sponge, therefore, full of the vinegar, put about, hyssop, brought they unto his mouth.
30 Pea kuo maʻu ʻe Sisu ʻae vai mahi, pea pehē ʻe ia, “Ko hono ngata ia:” pea punou hono fofonga, ʻo tuku hake hono laumālie.
When, therefore, he had received the vinegar, Jesus said—It is finished! And, bowing his head, delivered up his spirit.
31 Pea ko e ʻaho teuteu ia, pea telia naʻa ʻi he ʻakau ʻae ngaahi sino ʻi he ʻaho Sāpate, (he ko e ʻaho Sāpate ko ia ko e [ʻaho ]lahi, ) ko ia naʻe kole ai ʻae kakai Siu kia Pailato, ke fesiʻi honau vaʻe, pea ke ʻave ʻakinautolu.
The Jews, therefore, since it was, a preparation, that the bodies might not remain upon the cross during the Sabbath, —for that Sabbath day was, great, requested Pilate that their legs might be broken, and they be taken away.
32 Pea naʻe haʻu ʻae kau tau, ʻo fesiʻi ʻae vaʻe ʻoe ʻuluaki, mo e tokotaha naʻe tutuki ki he ʻakau mo ia.
The soldiers, therefore, came; and, of the first, indeed, brake the legs, and of the other who was crucified with him, —
33 Ka ʻi heʻenau hoko kia Sisu, ʻo vakai kuo mate ia, naʻe ʻikai te nau fesiʻi hono vaʻe.
but coming, unto Jesus, when they saw that, already, he was dead, they brake not his legs; —
34 Ka ko e tokotaha ʻoe kau tau, naʻa ne hokaʻi hono vakavaka ʻaki ʻae tao, pea naʻe tafe leva mei ai ʻae toto mo e vai.
but, one of the soldiers, with a spear, pierced, his side, and there came out, straightway, blood and water.
35 Pea ko ia naʻa ne mamata, ʻoku ne fakamoʻoni [ki ai], pea ʻoku moʻoni ʻene fakamoʻoni: pea ʻoku ne ʻilo ʻoku ne lea moʻoni, koeʻuhi ke mou tui.
And, he that hath seen, hath borne witness; and, genuine, is his testimony, and, he, knoweth that he saith, what is true, that, ye also, may believe.
36 He naʻe fai ʻae ngaahi meʻa ni, ke fakamoʻoni ai ʻae tohi, “ʻE ʻikai fesiʻi ha hui [ʻe taha ]ʻoʻona.”
For these things came to pass, that, the Scripture, might be fulfilled—A bone thereof, shall not be crushed;
37 Pea ʻoku pehē mo e tohi ʻe taha, “Te nau sio kiate ia kuo nau hokaʻi.”
and, again, a different Scripture, saith—They shall look unto him whom they pierced.
38 Pea hili ia, ko Siosefa ʻo ʻAlematea, ko e ākonga ia ʻa Sisu, kae fakalilolilo pe, ko [ʻene ]manavahē ki he kakai Siu, naʻe kole ia kia Pailato ke ne ʻave ʻae sino ʻo Sisu: pea loto ki ai ʻa Pailato. Ko ia naʻe haʻu ai ia, ʻo ne ʻave ʻae sino ʻo Sisu.
But, after these things, Joseph from Arimathaea, being a disciple of Jesus, but having kept it secret for fear of the Jews, requested Pilate, that he might take away the body of Jesus; and Pilate gave permission. He came, therefore, and took away his body.
39 Pea naʻe haʻu mo ia ʻa Nikotimasi, ʻaia naʻe fuofua haʻu kia Sisu ʻi he poʻuli, ʻo ne ʻomi ʻae mula mo e ʻalosi naʻe fehuʻi ʻaki, ko e lau teau nai [hono mamafa].
There came, moreover, Nicodemus also, —he that came unto him by night at the first, —bearing a roll of myrrh and aloes, about a hundred pounds’ weight.
40 Pea nau toʻo ʻae sino ʻo Sisu, ʻo fakakoloa ʻaki ia ʻae tupenu, mo e ngaahi meʻa fakakakala, ʻo fakatatau ki he anga ʻae kakai Siu ʻi he fai meʻa fakaʻeiki.
So they received the body of Jesus, and bound it in linen-bandages with the spices, —just as it is, a custom, with the Jews to prepare for burial.
41 Pea naʻe ʻi he potu naʻe tutuki ai ia ki he ʻakau ha ngoue; pea ʻi he ngoue ʻae fonualoto foʻou, naʻe teʻeki tuku ki ai ha taha.
Now there was, in the place where he was crucified, a garden; and, in the garden, an unused tomb, wherein, as yet, no one had been laid.
42 Pea naʻa nau tuku ki ai ʻa Sisu, koeʻuhi ko e ʻaho teuteu ʻoe kakai Siu: he naʻe ofi ʻae fonualoto.
So, there, by reason of the preparation of the Jews, because, near, was the tomb, laid they Jesus.
