Kau ʻAposetolo 1
1 ʻE Tiofilusi, ko e fuofua tohi naʻaku fai, ko e fakahā ʻoe meʻa kotoa pē naʻe kamata fai mo ako ʻaki ʻe Sisu,
The first narrative, indeed, made I, concerning all things, O Theophilus, which Jesus began both to do and teach, —
2 ʻO aʻu ki he ʻaho naʻe ʻave ai ia ki ʻolunga, ʻi he hili ʻene tuku ʻae ngaahi fekau ʻi he Laumālie Māʻoniʻoni ki he kau ʻaposetolo naʻa ne fili:
Until the day when, having given command unto the apostles, whom through Holy Spirit he had chosen, he was taken up;
3 ʻAkinautolu naʻa ne fakahā ia ki ai kuo moʻui, ʻi he hili ʻene mate, ʻi he ngaahi fakamoʻoni ʻilongofua pea lahi, he naʻa nau mamata kiate ia ʻi he ʻaho ʻe fāngofulu, pea lea ia ki he ngaahi meʻa ʻoe puleʻanga ʻoe ʻOtua:
Unto whom he also presented himself alive, after he had suffered, by many sure tokens, throughout forty days making himself visible unto them, and speaking the things concerning the kingdom of God.
4 Pea ʻi heʻenau fakataha mo ia, naʻa ne fekau kiate kinautolu “Ke ʻoua te nau ʻalu ʻi Selūsalema, kae tatali ki he talaʻofa ʻae Tamai, ʻa ia, [naʻe pehē ai ʻe ia], kuo mou fanongo ai ʻiate au.
And being in company with them he charged them, from Jerusalem, not to absent themselves, but—To abide around the promise of the Father which ye have heard of me,
5 He naʻe papitaiso moʻoni ʻe Sione ʻaki ʻae vai; kae ʻaho siʻi pē pea ʻe papitaiso ʻakimoutolu ʻaki ʻae Laumālie Māʻoniʻoni.”
Because, John, indeed, immersed with water; but, ye, in Holy Spirit shall be immersed, —after not many of these days.
6 Pea ʻi heʻenau fakataha, naʻa nau fehuʻi kiate ia, ʻo pehē, ʻEiki, te ke toe ʻange ʻi he kuonga ni ʻae puleʻanga ki ʻIsileli?
They, therefore, having come together, began to question him, saying—Lord! art thou at this time duly establishing the kingdom unto Israel?
7 Pea pehē ʻe ia kiate kinautolu, “ʻOku ʻikai maʻamoutolu ke ʻilo ki he ngaahi kuonga mo e ngaahi ʻaho, ʻaia ʻoku faʻiteliha tokotaha pe ki ai ʻae Tamai.
He said unto them—It is not yours to get to know times or seasons which the Father hath put in his own authority;
8 Ka te mou maʻu ʻae mālohi, ʻoka hoko mai ʻae Laumālie Māʻoniʻoni kiate kimoutolu: pea ko ʻeku kau fakamoʻoni ʻakimoutolu ʻi Selūsalema, mo Siutea kotoa pē, mo Samēlia, pea ki he ngataʻanga ʻo māmani.”
But ye shall receive power when the Holy Spirit cometh upon you, and ye shall be my witnesses, both in Jerusalem and [in] all Judaea and Samaria and as far as the uttermost part of the land.
9 Pea hili ʻene ngaahi folofola ni, lolotonga ʻenau siofia ia, naʻe ʻave ia ki ʻolunga; pea fakapuli ia ʻe he ʻao meiate kinautolu.
And having said these things, as they were beholding, he was lifted up, and a cloud caught him away from their eyes.
10 Pea ʻi heʻenau kei sio fakamamaʻu ki he langi, ʻi heʻene ʻalu hake, ʻiloange, kuo tuʻu mai kiate kinautolu ʻae ongo tangata kuo kofu hinehina;
And, while they were looking steadfastly into heaven as he was going his way, then lo! two men had taken their stand beside them, in white garments, —
11 ʻo na pehē, “ʻAe kau tangata Kāleli, ko e hā ʻoku mou tutuʻu mo sio fakamamaʻu ai ki he langi? Ko e Sisu ko ia, kuo ʻave ʻiate kimoutolu ki langi, ʻe pehē pē ʻene toe haʻu ʻo hangē ko hoʻomou mamata ʻene ʻalu hake ki loto langi.”
Who also said—Men of Galilee! why stand ye looking into heaven? This Jesus who hath been taken up from you into heaven, shall so come, in like manner as ye yourselves have gazed upon him going into heaven.
12 Pea naʻa nau toki liu mai ki Selūsalema mei he moʻunga ʻoku ui ko ʻOlive, ko hono vahaʻa mo Selūsalema ko e mamaʻo ʻoe fononga ʻi he ʻaho Sāpate.
Then returned they into Jerusalem, from a mountain called Olivet, which is nigh unto Jerusalem a Sabbath day’s journey.
13 Pea kuo nau hoko mai, pea nau ʻalu hake ki he potu ki ʻolunga, ʻaia naʻe nonofo ai ʻa Pita, mo Semisi, mo Sione, mo ʻAnitelū, mo Filipe, mo Tōmasi, mo Pātolomiu, mo Mātiu, mo Semisi [ko e foha ]ʻo ʻAlefiusi, mo Saimone Selote, mo Siutasi ko e tokoua ʻo Semisi.
And, when they had entered, into the upper-story went they up, where remained behind—both Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the zealot, and Judas the son of James.
14 Pea naʻe nonofo loto taha ʻakinautolu ni kotoa pē, ʻi he lotu mo e hūfekina, fakataha mo e kau fefine, mo Mele ko e faʻē ʻa Sisu, mo hono kāinga.
These all were giving constant attention with one accord unto the prayer, with [certain] women, and Mary the mother of Jesus, and with his brethren.
15 Pea ʻi he ngaahi ʻaho ko ia, naʻe tuʻu hake ʻa Pita ʻi he ʻao ʻoe kau ākonga (koe lau fakataha ʻoe kakai ko e toko teau mo e toko uofulu, ) ʻo ne pehē,
And, in these days, Peter, standing up in the midst of the brethren, said, —and there was a multitude of names, of one accord, about a hundred and twenty, —
16 “ʻAe kau tangata mo e kāinga, naʻe totonu ke fakamoʻoni ʻae tohi ni, ʻaia naʻe leaʻaki ʻi muʻa ʻe he Laumālie Māʻoniʻoni, ʻi he ngutu ʻo Tevita, kia Siutasi, ʻaia naʻa ne tataki ʻakinautolu naʻe puke ʻa Sisu.
Brethren! It was needful for the Scripture to be fulfilled which the Holy Spirit spake beforehand through the mouth of David, concerning Judas, —who became guide unto them who apprehended Jesus;
17 He naʻe lau ia mo kitautolu, pea naʻe ai hono tufakanga ʻi he ngāue ni.”
For that he had come to be reckoned among us and obtained the lot of this ministry.—
18 Pea naʻe fakatau ʻe he tangata ni ʻae potu fonua ʻaki ʻae totongi ʻo ʻene angahala; pea naʻe tō ʻo tuʻu hono mata, pea mafahi hono kete, pea ʻoho kituʻa hono toʻotoʻonga kotoa pē.
This man therefore had possessed himself of a field out of the reward of unrighteousness, —and falling headlong burst asunder in the midst, and forth gushed all his bowels;
19 Pea naʻe ʻilo ia ʻe he kau nofo kotoa pē ʻi Selūsalema: ko ia naʻe ui ai ʻae potu fonua ko ia ʻi heʻenau lea, Ko ʻAkeletama, ko e pehē, “Ko e potu fonua ʻoe toto.”
And it became known unto all them who were dwelling in Jerusalem, so that that field was called, in their language, Akeldama, that is, Field of Blood.—
20 He ʻoku tohi ʻi he tohi ʻoe ngaahi Saame, “Ke lala hono fale, pea ʻoua ʻe nofo ai ha taha:’ pea, ‘Ko ʻene ngāue ke maʻu ʻe ha taha.’
For it is written in the book of Psalms: Let his encampment become desolate, and let there be none to dwell therein! And—his overseership, let a different man take!
21 “Ko ia ʻi he kau tangata ni kuo tau nonofo mo kinautolu, ʻi he kuonga kotoa naʻe felemofafo ʻae ʻEiki ko Sisu ʻiate kitautolu,
It is needful then that, of the men who companied with us during all the time in which the Lord Jesus came in and went out over us,
22 ʻO fua fai mei he papitaiso ʻa Sione, ʻo aʻu ki he ʻaho pe ko ia naʻe ʻave ai ia ki ʻolunga meiate kitautolu, ʻoku totonu ke ai ha taha ko e fakamoʻoni mo kimautolu ʻo ʻene toetuʻu.”
Beginning from the immersion by John until the day when he was taken up from us, that, a witness of his resurrection along with us, should one of these become.
23 Pea naʻa nau fili ʻae toko ua, ko Siosefa naʻe ui ko Pasapa, pea fakahingoa foki ko Susitasa, mo Mataiasi.
And they appointed two, —Joseph, called Barsabbas, who was surnamed Justus, and Matthias.
24 Pea naʻa nau lotu, ʻo pehē, “ʻE ʻEiki, ko koe ʻoku ke ʻiloʻi ʻae loto kotoa pē, ke fakahā pe ko hai ʻiate kinaua ni kuo ke fili,
And, praying, they said—Thou Lord! observer of the hearts of all men! shew forth whom thou hast chosen, —of these two, one; —
25 Koeʻuhi ke ai ʻene tufakanga ʻi he ngāue ni pea ke ʻaposetolo, ʻaia kuo hinga mei ai ʻa Siutasi ʻi he angahala, kae ʻalu ia ki hono potu ʻoʻona.”
To take the place of this ministry and apostleship, from which Judas went aside, to go his way unto his own place.
26 Pea naʻa nau talotalo; pea totonu kia Mataiasi; pea naʻe lau fakataha ia mo e toko hongofulu ma tokotaha ʻoe kau ʻaposetolo.
And they gave lots for them; and the lot fell upon Matthias, and he was numbered with the eleven apostles.
