Rimljanom 2

1 Torej si neopravičljiv, oh človek, kdorkoli si, ki sodiš; kajti v čemer sodiš drugega, obsojaš sebe; kajti ti, ki sodiš, počneš iste stvari.

Therfore arte thou inexcusable o man whosoever thou be yt iudgest. For in ye same wherin thou iudgest another thou condemnest thy selfe. For thou that iudgest doest eve the same selfe thinges

2 Toda mi smo prepričani, da je Božja sodba, glede na resnico, zoper te, ki izvajajo takšne stvari.

But we are sure that the iudgement of God is accordinge to trueth agaynst them which commit soche thinges.

3 In mar misliš ti, oh človek, ki sodiš tiste, ki takšne stvari počno in delaš isto, da boš ubežal Božji sodbi?

Thikest thou this O thou ma that iudgest them which do soche thinges and yet doest eve the very same yt thou shalt escape ye iudgemet of God?

4 Ali preziraš bogastva njegove dobrote in prizanašanja in potrpežljivosti, ne vedoč, da te Božja dobrota vodi h kesanju?

Ether despisest thou the riches of his goodnes paciece and longe sufferaunce? and remembrest not how that the kyndnes of God ledith the to repentaunce?

5 Toda po svojem brezčutnem in zakrknjenem srcu si nabiraš bes za dan besa in razodetja pravične Božje sodbe;

But thou after thyne harde herte yt canot repet heapest ye togedder the treasure of wrath agaynste the daye of vengeauce when shalbe opened ye rightewes iudgemet of god

6 ki bo vsakemu človeku povrnil glede na njegova dejanja.

which will rewarde every ma accordinge to his dedes:

7 Večno življenje tem, ki si s potrpežljivim vztrajanjem v dobrem ravnanju prizadevajo za slavo in čast in nesmrtnost; (aiōnios g166)

that is to saye prayse honoure and immortalite to them which cotinue in good doynge and seke eternall lyfe. (aiōnios g166)

8 toda tistim, ki so prepirljivi in ne ubogajo resnice, temveč ubogajo nepravičnost, ogorčenost in bes.

But vnto them that are rebellious and disobey the trueth yet folowe iniquytie shall come indignacion and wrath

9 Stiska in tesnoba nad vsako dušo človeka, ki počne zlo, najprej judovsko in prav tako pogansko;

tribulacion and anguysshe vpon the soule of every man that doth evyll: of the Iewe fyrst and also of the gentyll.

10 toda slava, čast in mir vsakemu človeku, ki dela dobro, najprej Judu in tudi poganu,

To every man that doth good shall come prayse honoure and peace to ye Iewe fyrst and also to the gentyll.

11 kajti pri Bogu ni oziranja na osebe.

For ther is no parcialyte with god. But whosoever hath synned with out lawe shall perisshe wt out lawe.

12 Kajti kolikor jih je grešilo brez postave, bodo tudi propadli brez postave; in kolikor jih je grešilo v postavi, bodo sojeni po postavi.

And as many as haue synned vnder the lawe shalbe iudged by the lawe.

13 (Kajti pred Bogom niso pravični poslušalci postave, temveč bodo opravičeni uresničevalci postave.

For before god they are not ryghteous which heare ye lawe: but the doers of the lawe shalbe iustified.

14 Kajti kadar pogani, ki nimajo postave, po naravi delajo stvari, ki so vsebovane v postavi, so tisti, ki nimajo postave, samim sebi postava;

For if the gentyls which have no lawe do of nature the thynges contayned in the lawe: then they havynge no lawe are a lawe vnto them selves

15 ki kažejo delo postave, zapisano v njihovih srcih in tudi njihova vest pričuje in njihove misli se medtem obtožujejo ali pa opravičujejo druga drugo),

which shewe the dede of the lawe wrytten in their hertes: whyll their conscience beareth witnes vnto them and also their thoughtes accusynge one another or excusynge

16 na dan, ko bo Bog po Jezusu Kristusu sodil skrivnosti ljudi, glede na moj evangelij.

at the daye when god shall iudge the secretes of men by Iesus Christ accordinge to my Gospell.

17 Glej, imenuješ se Jud in počivaš na postavi in se bahaš z Bogom

Beholde thou arte called a Iewe and trustest in the lawe and reioysist in God

18 in poznaš njegovo voljo in ker si poučen iz postave, odobravaš stvari, ki so odličnejše;

and knowest his will and hast experience of good and bad in that thou arte informed by the lawe:

19 in si prepričan, da si ti sam vodnik slepim, svetloba tem, ki so v temi,

and belevest that thou thy silfe arte a gyde vnto the blynde a lyght to them which are in darcknes

20 inštruktor nespametnih, učitelj otročičev, ki imaš v postavi obrazec spoznanja in resnice.

an informer of them which lacke discrecio a teacher of vnlearned which hast the ensample of that which ought to be knowen and of the truth in the lawe.

21 Ti torej, ki poučuješ drugega, samega sebe [pa] ne poučiš? Ti, ki oznanjaš naj človek ne krade, [pa] kradeš?

But thou which teachest another teachest not thy selfe. Thou preachest a man shuld not steale: and yet thou stealest.

22 Ti, ki praviš, naj človek ne stori zakonolomstva, [pa] storiš zakonolomstvo? Ti, ki preziraš malike, [pa] storiš svetoskrunstvo?

Thou sayst a man shuld not commit advoutry: and thou breakest wedlocke. Thou abhorrest ymages and robbest God of his honoure.

23 Ti, ki se bahaš s postavo, [pa] zaradi prelamljanja postave onečaščaš Boga?

Thou reioysest in the lawe and thorow breakinge the lawe dishonourest God.

24 Kajti zaradi vas se med pogani izreka bogokletje proti Božjemu imenu, kakor je pisano.

For the name of god is evyll spoken of amonge the Gentyls thorowe you as it is written.

25 Kajti obreza resnično koristi, če se držiš postave; toda če si lomilec postave, je tvoja obreza postala neobreza.

Circumcisio verely avayleth if thou kepe the lawe. But if thou breake the lawe thy circumcision is made vncircumcision.

26 Torej, če se neobrezani drži pravičnosti postave, mar ne bo njegova neobreza šteta za obrezo?

Therfore if the vncircumcised kepe the ryght thinges contayned in the lawe: shall not his vncircumcision be counted for circumcision?

27 In ali ne bo neobrezani, ki je po naravi, če izpolnjuje postavo, sodil tebe, ki po črki in obrezi prestopaš postavo?

And shall not vncircumcision which is by nature (yf it kepe the lawe) iudge the which beynge vnder the letter and circumcision dost transgresse the lawe?

28 Kajti ni Jud tisti, ki je tak na zunaj; niti ni obreza ta, ki je zunanja, v mesu;

For he is not a Iewe which is a Iewe out warde. Nether is that thynge circumcision which is outwarde in the flesshe.

29 toda Jud je tisti, ki je tak navznoter; in obreza je ta od srca, v duhu in ne po črki; katerega hvala ni od ljudi, temveč od Boga.

But he is a Iewe which is hid wythin and the circucisio of ye herte is the true circumcision which is in the sprete and not in ye letter whose prayse is not of men but of god.