Pridigar 4
1 Tako sem se vrnil in preudaril vsa zatiranja, ki so storjena pod soncem in gledal solze tistih, ki so bili zatirani in niso imeli tolažnika in je bila moč na strani njihovih zatiralcev, toda niso imeli nobenega tolažnika.
So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.
2 Zatorej sem bolj hvalil mrtve, ki so že mrtvi, kakor živeče, ki so še živi.
Wherefore I praised the dead which are already dead more than the living which are yet alive.
3 Da, kakor oni oboji je boljši tisti, ki še ni bil, ki še ni videl zlobnega dela, ki je storjeno pod soncem.
Yea, better is he than either of them, which has not yet been, who has not seen the evil work that is done under the sun.
4 Ponovno, preudaril sem vso muko in vsako pravilno delo, da zaradi tega človeku zavidajo njegovi sosedi. Tudi to je ničevost in draženje duha.
Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.
5 Bedak drži prekrižane roke in jé svoje lastno meso.
The fool folds his hands together, and eats his own flesh.
6 Boljše je prgišče s spokojnostjo, kakor obe roki napolnjeni z muko in draženjem duha.
Better is an handful with quietness, than both the hands full with travail and vexation of spirit.
7 Potem sem se vrnil in videl ničevost pod soncem.
Then I returned, and I saw vanity under the sun.
8 Tam je nekdo sam in ni drugega, da, nima niti otroka niti brata, vendar ni konca vsemu njegovemu trudu, niti njegovo oko ni nasičeno z bogastvi, niti ne pravi: »Za koga se trudim in svoji duši kratim dobro?« Tudi to je ničevost, da, to je boleča muka.
There is one alone, and there is not a second; yea, he has neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither says he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.
9 Dva sta boljša kakor eden, zato ker imata dobro nagrado za svoj trud.
Two are better than one; because they have a good reward for their labour.
10 Kajti če padeta, bo vsak dvignil svojega tovariša; toda gorje tistemu, ki je sam, ko pade, kajti nima drugega, da mu pomaga pokonci.
For if they fall, the one will lift up his fellow: but woe to him that is alone when he falls; for he has not another to help him up.
11 Ponovno, če dva ležita skupaj, potem imata toploto, toda kako se lahko nekdo ogreje sam?
Again, if two lie together, then they have heat: but how can one be warm alone?
12 In če eden zoper njega prevlada, se mu bosta zoperstavila dva in trojna vrvica ni hitro pretrgana.
And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.
13 Boljši je ubog in moder otrok, kakor star in nespameten kralj, ki noče biti več opomnjen.
Better is a poor and a wise child than an old and foolish king, who will no more be admonished.
14 Kajti on prihaja iz ječe, da vlada, medtem ko tisti, ki je prav tako rojen v njegovem kraljestvu, postaja ubog.
For out of prison he comes to reign; whereas also he that is born in his kingdom becomes poor.
15 Preudaril sem vse živeče, ki hodijo pod soncem, z drugim otrokom, ki bo vstal namesto njega.
I considered all the living which walk under the sun, with the second child that shall stand up in his position.
16 Ni konca vsemu ljudstvu, celó vseh, ki so bili pred njimi. Tudi tisti, ki pridejo potem, se ne bodo veselili v njem. Zagotovo je tudi to ničevost in draženje duha.
There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.
