VaRoma 14
1 Mugamuchire uyo asina kusimba pakutenda kwake, musingamutongi kana kuita gakava naye pamusoro penyaya dzisingapindirani.
Him that is weake in the fayth receave vnto you not in disputynge and troublynge his conscience.
2 Kutenda kwomumwe kunomutendera kudya zvose, asi mumwe munhu ano kutenda kusina kusimba, anodya muriwo bedzi.
One beleveth that he maye eate all thinge. Another which is weake eateth earbes.
3 Munhu anodya zvose ngaarege kuzvidza asingadyi, uye munhu asingadyi zvose ngaarege kupa mhosva munhu anodya, nokuti Mwari akamugamuchira.
Let not him that eateth despise him that eateth not. And let not him whiche eateth not iudge him that eateth. For God hath receaved him.
4 Iwe ndiwe aniko unopa muranda womumwe mhosva? Iye anomira kana kuti anowa pamberi patenzi wake. Uye achamira, nokuti Ishe anokwanisa kuita kuti amire.
What arte thou that iudgest another manes servaut? Whether he stonde or faule that pertayneth vnto his master: ye he shall stonde. For God is able to make him stonde.
5 Mumwe munhu anokoshesa rimwe zuva kupfuura rimwe: mumwe munhu anoti mazuva ose akafanana. Mumwe nomumwe ngaazvizivire kwazvo mumwoyo make.
This man putteth difference bitwene daye and daye. Another man counteth all dayes alyke. Se that no man waver in his awne meanynge.
6 Uyo anokoshesa zuva rimwe, anozviitira Ishe. Uyo anodya nyama, anodya nokuda kwaShe, nokuti anovonga Mwari; uye naiye anorega kudya, anorega nokuda kwaShe, uye anovonga Mwari.
He that observeth one daye more then another doth it for ye lordes pleasure. And he that observeth not one daye moare then another doeth it to please ye lorde also. He that eateth doth it to please the lorde for he geveth god thankes.
7 Nokuti hakuna mumwe wedu anozviraramira pachake, uye hakuna mumwe wedu anozvifira iye pachake.
And he yt eateth not eateth not to please ye lorde wt all and geveth god thankes.
8 Kana tichirarama, tinoraramira Ishe; uye kana tichifa tinofira Ishe. Saka, kana tichirarama kana kufa tiri vaShe.
For none of vs lyveth his awne servaut: nether doeth anye of vs dye his awne servaunt. Yf we lyve we lyve to be at ye lordes will. And yf we dye we dye at ye lordes will. Whether we lyve therfore or dye we are the lordes.
9 Nokuda kwaizvozvo, Kristu akafa uye akamuka kuti ave Ishe wavose vakafa navapenyu.
For Christ therfore dyed and rose agayne and revived that he myght be lorde both of deed and quicke.
10 Naizvozvo, iwe, unopireiko hama yako mhosva? Kana newewo unozvidzireiko hama yako? Nokuti tose tichamira pamberi pechigaro chokutonga chaMwari.
But why doest thou then iudge thy brother? Other why doest thou despyse thy brother? We shall all be brought before the iudgement seate of Christ.
11 “Nokuti kwakanyorwa kuchinzi: “‘Zvirokwazo noupenyu hwangu,’ ndizvo zvinotaura Ishe, ‘ibvi rimwe nerimwe richapfugama pamberi pangu; rurimi rumwe norumwe ruchareurura kuna Mwari.’”
For it is written: as truely as I lyve sayth ye lorde all knees shall bowe to me and all tonges shall geve a knowledge to God.
12 Saka, naizvozvo mumwe nomumwe wedu achazvidavirira kuna Mwari.
So shall every one of vs geve accomptes of him selfe to God.
13 Naizvozvo ngatiregei kuramba tichipana mhosva. Asi munhu ngaarege kuisa chigumbuso kana chipinganidzo munzira yehama yake.
Let vs not therfore iudge one another eny more. But iudge this rather that no man put a stomblynge blocke or an occasion to faule in his brothers waye.
14 Somunhu ari muna Ishe Jesu, ndinoziva kwazvo kuti hakuna chokudya chine tsvina. Asi kana mumwe munhu akati chakasvibiswa, naizvozvo hachina kuchena kwaari.
For I knowe and am full certified in the Lorde Iesus that ther is nothinge comen of it selfe: but vnto him that iudgeth it to be comen: to him is it comen.
15 Kana hama yako ichikanganiswa nokuda kwezvaunodya, iwe hauchafambi murudo. Usaparadza hama yako, iyo yakafirwa naKristu, nokuda kwezvokudya.
If thy brother be greved with thy meate now walkest thou not charitablye. Destroye not him with thy meate for whom Christ dyed.
16 Usatendera kuti zvaunoti zvakanaka zvinzi zvakaipa.
Cause not youre treasure to be evyll spoken of.
17 Nokuti umambo hwaMwari hahuzi zvokudya kana zvokunwa, asi kururama norugare uye nomufaro muMweya Mutsvene,
For the kyngdome of God is not meate and drinke: but rightewesnes peace and ioye in the holy goost.
18 nokuti ani naani anoshumira Kristu nenzira iyi anofadza Mwari, uye anotendwa navanhu.
For whosoever in these thinges serveth Christ pleaseth well God and is commended of men.
19 Naizvozvo ngatishingairirei kutsvaga izvo zvinouyisa rugare uye zvatingasimbisana nazvo.
Let vs folowe tho thinges which make for peace and thinges wherwith one maye edyfie another.
20 Musaparadza basa raMwari nokuda kwezvokudya. Zvokudya zvose zvakachena, asi hazvina kunaka kuti munhu adye chinhu chipi zvacho chingagumbusa mumwe munhu.
Destroye not ye worke of god for a lytell meates sake. All thinges are pure: but it is evyll for that man which eateth with hurte of his conscience.
21 Zviri nani kusadya nyama kana kusanwa waini kana kusaita chimwe chinhu chinoita kuti hama yako iwe.
It is good nether to eate flesshe nether to drincke wyne nether eny thinge wherby thy brother stombleth ether falleth or is made weake.
22 Saka zvose zvaunotenda pamusoro pezvinhu izvi ngazvive pakati pako naMwari. Akaropafadzwa munhu asingazvipi mhosva pazvinhu zvaanotenda.
Hast thou fayth? have it with thy selfe before god. Happy is he yt condempneth not him selfe in that thinge which he aloweth.
23 Asi munhu anonyunyuta ava nemhosva kana akadya nokuti kudya kwake hakusi kwokutenda; uye zvinhu zvose zvisingabvi pakutenda chivi.
For he yt maketh conscience is dampned yf he eate: because he doth it not of fayth. For whatsoever is not of fayth that same is synne.
