Marku 2
1 I uðe opet u Kapernaum poslije nekoliko dana; i èu se da je u kuæi.
And, entering again into Capernaum, after some days, it was heard say—He is in a house;
2 I odmah skupiše se mnogi tako da ne mogahu ni pred vratima da se sprate; i kazivaše im rijeè.
and many were gathered together, so that no longer was there room even in the approaches to the door, —and he began speaking unto them the word;
3 I doðoše k njemu s uzetijem koga nošaše èetvoro.
and they come, bearing unto him a paralytic, upborne by four, —
4 I ne moguæi približiti se k njemu od naroda otkriše kuæu gdje on bijaše, i prokopavši spustiše odar na kome uzeti ležaše.
and, not being able to get near him by reason of the multitude, they uncovered the roof where he was, and, having broken it up, they began letting down the couch whereon the paralytic was lying;
5 A Isus vidjevši vjeru njihovu reèe uzetome: sinko! opraštaju ti se grijesi tvoji.
and, Jesus, seeing their faith, saith unto the paralytic—Child! forgiven are thy sins!
6 A ondje sjeðahu neki od književnika i pomišljahu u srcima svojima:
Now there were certain of the Scribes there, sitting and deliberating in their hearts, —
7 Šta ovaj tako huli na Boga? Ko može opraštati grijehe osim jednoga Boga?
Why doth, this, man thus talk? he is speaking profanely! Who can forgive sins, save one, God?
8 I odmah razumjevši Isus duhom svojijem da oni tako pomišljaju u sebi, reèe im: što tako pomišljate u srcima svojijem?
And Jesus, straightway, taking note in his spirit, that [thus] they are deliberating within themselves, saith [unto them]—Why, these things, are ye deliberating in your hearts?
9 Što je lakše? reæi uzetome: opraštaju ti se grijesi? ili reæi: ustani i uzmi odar svoj, i hodi?
Which is easier—to say unto the paralytic, Forgiven are thy sins, or to say, Rise, [and] take up thy couch, and be walking?
10 No da znate da vlast ima sin èovjeèij na zemlji opraštati grijehe, reèe uzetome: )
But, that ye may know that the Son of Man hath authority to be forgiving sins upon the earth, he saith to the paralytic:
11 Tebi govorim: ustani i uzmi odar svoj, i idi doma.
To thee, I say, Rise, take up thy couch, and be going thy way unto thy house.
12 I usta odmah, i uzevši odar iziðe pred svima tako da se svi divljahu i hvaljahu Boga govoreæi: nigda toga vidjeli nijesmo.
And he arose, and, straightway taking up the couch, went forth before all, —so that all were beside themselves and were glorifying God, [saying]—Thus, we never saw it!
13 I iziðe opet k moru; i sav narod iðaše k njemu, i uèaše ih.
And he went forth again by the sea, —and all the multitude was coming unto him, and he began teaching them.
14 I prolazeæi vidje Leviju Alfejeva gdje sjedi na carini, i reèe mu: hajde za mnom. I ustavši otide za njim.
And, passing by, he saw Levi, the son of Alphaeus, sitting over the tax-office, —and saith unto him—Be following me! And, arising, he followed him.
15 I kad sjeðaše Isus za trpezom u kuæi njegovoj, i carinici i grješnici mnogi sjeðahu s njim i s uèenicima njegovijem: jer ih bijaše mnogo koji iðahu za njim.
And it cometh to pass, that he is reclining in his house, and many tax-collectors and sinners were reclining with Jesus and his disciples; for there were many, and they began following him.
16 A književnici i fariseji vidjevši ga gdje jede s carinicima i s grješnicima govorahu uèenicima njegovijem: zašto s carinicima i grješnicima jede i pije?
And the Scribes and Pharisees, seeing that he was eating with the sinners and the tax-collectors, began saying unto his disciples—With the tax-collectors and sinners, is he eating?
17 I èuvši Isus reèe im: ne trebaju zdravi ljekara nego bolesni. Ja nijesam došao da dozovem pravednike no grješnike na pokajanje.
And, hearing it, Jesus saith unto them—No need, have the strong of a physician, but they who are sick, I came not to call the righteous, but sinners.
18 I bijahu uèenici Jovanovi i farisejski koji pošæahu; i doðoše i rekoše mu: zašto uèenici Jovanovi i farisejski poste a tvoji uèenici ne poste?
And the disciples of John and the Pharisees were fasting; and they come and say unto him—For what cause, do, the disciples of John and the disciples of the Pharisees, fast, whereas, thy disciples, fast not?
19 I reèe im Isus: eda li mogu svatovi postiti dok je ženik s njima? Dokle god imaju sa sobom ženika ne mogu postiti.
And Jesus said unto them—Is it possible for the sons of the bridechamber, while the bridegroom is with them, to be fasting? So long as they have the bridegroom with them, it is impossible, to fast.
20 Nego æe doæi dni kad æe se oteti od njih ženik, i tada æe postiti u one dne.
But there will come days, when the bridegroom shall be taken from them, and, then, they will fast, in that day.
21 I niko ne prišiva nove zakrpe na staru haljinu; inaèe æe odadrijeti nova zakrpa od staroga, i gora æe rupa biti.
No one, seweth a patch of unshrunk cloth upon an old mantle, —otherwise, at least, the shrinking teareth away from it—the new from the old—and, a worse rent is made.
22 I niko ne ljeva nova vina u mjehove stare; inaèe novo vino prodre mjehove, i vino se prolije, i mjehovi propadnu; nego novo vino u nove mjehove ljevati treba.
And, no one, poureth new wine into fold skins, —otherwise, at least, the wine will burst the skins, and the wine is lost, and, the skins. [But new wine is for unused skins.]
23 I dogodi mu se da iðaše u subotu kroz usjeve, i uèenici njegovi trgahu putem klasje.
And it came to pass, that he, on the Sabbath, was passing through the cornfields, and his disciples began to be going forward, plucking the ears of corn.
24 I fariseji govorahu mu: gledaj, zašto èine u subotu što ne valja?
And, the Pharisees, were saying, —See! why are they doing, on the Sabbath, what is not allowed?
25 A on reèe im: nijeste li nikad èitali šta uèini David kad mu bi do nevolje i ogladnje s onima što bijahu s njim?
And he saith unto them—Have ye never read what David did, when he had need and hungered, —he, and they who were with him:
26 Kako uðe u Božiju kuæu pred Avijatarom poglavarom sveštenièkijem i hljebove postavljene pojede kojijeh ne bijaše slobodno nikome jesti osim sveštenika, i dade ih onima koji bijahu s njim?
[how] he entered into the house of God, while Abiathar was High-priest, and, the presence-bread, did eat, —which it is not allowed to eat, save unto the priests, —and gave, unto them also who were with him?
27 I govoraše im: subota je naèinjena èovjeka radi, a nije èovjek subote radi.
And he was saying unto them—The Sabbath, for man, was made, and not, man, for, the Sabbath:
28 Dakle je gospodar sin èovjeèij i od subote.
So that the Son of Man is, Lord, even of the Sabbath.
