Bhaebrania 6
1 Antele katileshe gatisambelee aga hwandee ahusu izu elya Kristi, tihwanziwa abha nesuhudi tiganje abhesha nantele amisingi agamwao ege toba afume humbombo zwasezili nowomi na lweteho ulya Ngolobhe,
So let us get beyond the teaching of the elementary doctrines of Christ, and let us be borne along toward what is mature. Let us not be continually laying again a foundation of repentance from dead works, faith in God,
2 antele amasingi agasambelele agasambelele aga hwoziwe na abhabheshele amakhono, wala azwozwe bhabhafwiye na ulonzi uwe hanihani. (aiōnios g166)
of the teaching regarding ablutions and the laying on of hands, of the resurrection of the dead, and of eternal judgment. (aiōnios g166)
3 Na tibhabhombe eshe nkashile Ungolobhe abhatishilere.
And this we will do, if God permit.
4 Afwanaje sebhawezahane hwabhala ambao bhapatile okhozwo hwisalo ambao bhabhonjile eshipawa esha mwanya na bhombwe abha pandwemo no Roho ufinje,
For in the case of those who have been once for all enlightened and have tasted of the heavenly gift, and become partakers of the Holy Spirit,
and tasted the good word of God, and the powers of the Future Age, (aiōn g165)
6 nantele bhagwa - sewenzehene abhawazwe nantele katika toba ene ni kwa sababu bhatesile umwana wa Ngolobhe ulya bhele humoyo gao bhabhombile abha shelelo esho azalaushe pawelele.
and then fallen away, it is impossible to renew them again unto repentance. For they repeatedly crucify to themselves the Son of God afresh, and expose him to an open shame.
7 Antele ensi yahejeleye evula yetonya wilawila pamwanya yakwa na efumwa eviyao mhimu hwa bhala bhabhabhombile embombo mnsi, bhahwejelela ebalaka afume hwa Ngolobhe.
For land that has drunk the showers that now and again fall upon it, and produced vegetation useful for those for whom it was tilled, receives a blessing from God;
8 Lelo nkashile hupape amivwa na magugu na umo antele uwinza ehweli ehatari eyabha na makhosi amalishile hwakwe hutegetele.
but if it produces thorns and thistles, it is considered worthless, and is in danger of being cursed, and its end will be to be burned.
9 Abhe antele tiyanga eshi, bhamwelu mbhinza tibhalabhila na amambo aminza gagahusu amwe na mambo gagahusu owokovu.
But though we thus speak, we are persuaded better things of you, beloved, and things that accompany salvation.
10 Afwanaje Ongolobhe sakhopela hata aje ayelwe embombo yenyu na hulugano wamwaonesyezwa kwa ajili yitawa lyakwe, katika eli mwabhavwizwe abhoziwa na msele nantele mlisamubhavwa.
For God is not unjust; he will not forget your work and the love you showed for his cause, in sending help to your fellow Christians, as you are still doing.
11 Titamanile tee aje shila muntu hwilimwe awezwe abhonesye ebiidi yela yela hadi humalishilo mhakikizwaje nujasiri wonti.
but I am longing that each of you continue to show the same diligence to realize the fulness of your hope, even to the end.
12 Setiwanza mubhe bhoto, lelo mubhe bhabhenjezi hwabhala bhabhagala endagano ezwe lyeteho na ujivi.
Then do not become slack, but be imitators of those who through faith and patience are inheriting the promises.
13 Antele Ongolobhe apiye U Ibrahimu endagano alapile humwoyo gwakwe afwanaje sahe mzagalape hwawamwao yoyonti yali gosi ashile umwahale.
For when God make the promise to Abraham, since he could swear by none greater, he swore by himself, saying.
14 Ayanjile, “Lyoli embahusaizwe embahusaizwe embahumwonjezwe empapo yaho tee.”
Surely I will bless you, and bless you; I will increase you, and increase you.
15 Hwidala eli u Ibrahimu ahejeleye shila shabhalagene baada ya golezwe na jimbizwe.
And so by patiently waiting, Abraham obtained the promise.
16 Antele abhantu bhalapa hwamwahale yaligosi ashile abhahale na hwabhahale humalishe ashinda na hwonti ne ndapo ezwa hakikizwe.
I am referring to the oath because men swear by what is greater than themselves, and in every dispute of theirs the oath is final for confirmation.
17 Antele Ungolobhe nahamuye abhoneshe pahwelele zaidi hwabhala bhabhagala endagano ezwe sebho zwakwe eyinza zwasezigaluhana ahakikizizwe hundapo.
On which principle God, wishing to show more convincingly to the heirs of the promise the immutability of his purpose, mediated with an oath;
18 Abhombo esho ili evintu vibhele vyaseviwezwe agaluhane antele katika evyo oNgolobhe sawezwe ayanje ilenka hwiliti tetishembelee ahwifise tipate apelye omwoyo ugwa hwavwanywe humaha, itumayini lyalibhehwelye hwitagalila lyeteo.
that by means of two immutable things - his promise and his oath - in which it is impossible for God to break faith, we refugees may have strong encouragement to grasp the hope set before us.
19 Tilinao udandamazu neshe enanga imala eyasobhelehe eye roho zwetu, no udandamazu nantele uhwinjila husehemu eya mhati hwisalo eyi paziya.
This hope we have as an anchor of the soul, secure and strong, and passing into the sanctuary which is beyond the veil;
