Marko 7
1 Mafarisayo ni baandisi baumi Yerusarem bakusanyikekunteteleka ywembe.
Καὶ συνάγονται πρὸς αὐτὸν οἱ Φαρισαῖοι καί τινες τῶν γραμματέων ἐλθόντες ἀπὸ Ἱεροσολύμων.
2 Ababweni banapunzi bake kabalya mikate ni makoko najisi, maisukike kwaa.
καὶ ἰδόντες τινὰς τῶν μαθητῶν αὐτοῦ ὅτι κοιναῖς χερσίν, τοῦτ’ ἔστιν ἀνίπτοις, ἐσθίουσιν τοὺς ἄρτους
3 Mafarisayo ni mayahudi balya kwaa mpaka basuke maboko gabe bwiso.
οἱ γὰρ Φαρισαῖοι καὶ πάντες οἱ Ἰουδαῖοι ἐὰν μὴ πυκνὰ νίψωνται τὰς χεῖρας οὐκ ἐσθίουσιν, κρατοῦντες τὴν παράδοσιν τῶν πρεσβυτέρων,
4 (Mafarisayo kababuya kuoma kusoko, balya kwa mpaka bayonge wete ni kubi sheria yenge bando kuikota kati ya kusuka ikombe, iteleko, igombo ya shaba ni viti ya matuma wakali waulya kilalyo).
καὶ ἀπὸ ἀγορᾶς ἐὰν μὴ βαπτίσωνται οὐκ ἐσθίουσιν, καὶ ἄλλα πολλά ἐστιν ἃ παρέλαβον κρατεῖν, βαπτισμοὺς ποτηρίων καὶ ξεστῶν καὶ χαλκίων
5 mafarisayo ni aandishi kabanlokiya Yesu, “Walowa kele benepunzi bako batenda kwaa kati ya matendo agoi, balya mikate bila ya kuagua maboko?”
καὶ ἐπερωτῶσιν αὐτὸν οἱ Φαρισαῖοι καὶ οἱ γραμματεῖς· διατί οὐ περιπατοῦσιν οἱ μαθηταί σου κατὰ τὴν παράδοσιν τῶν πρεσβυτέρων, ἀλλὰ κοιναῖς χερσὶν ἐσθίουσιν τὸν ἄρτον;
6 Ywembe kabaakokeya, “Isaya atabirike bwiso mwenga mwaboso. Kaandika 'Wandu aba banieshimu pankanwa bai, miyo gabe ibikutaru ni nee.
ὁ δὲ εἶπεν αὐτοῖς· καλῶς ἐπροφήτευσεν Ἡσαΐας περὶ ὑμῶν τῶν ὑποκριτῶν, ὡς γέγραπται ὅτι οὗτος ὁ λαὸς τοῖς χείλεσίν με τιμᾷ, ἡ δὲ καρδία αὐτῶν πόρρω ἀπέχει ἀπ’ ἐμοῦ·
7 Banitendi ibada ya uboso, bayegana sheria ya bandu kati mapokeo yabe.'
μάτην δὲ σέβονταί με διδάσκοντες διδασκαλίας ἐντάλματα ἀνθρώπων.
8 Muileki sheria ya Nnongo ni kukamuliya kandende kandende sheria ya bandu.
ἀφέντες τὴν ἐντολὴν τοῦ θεοῦ κρατεῖτε τὴν παράδοσιν τῶν ἀνθρώπων.
9 Kakoya kwabe,'Muikani amrin ya Nnongo kwa urai mpate kuyendelya ni tamaduni zenu.
καὶ ἔλεγεν αὐτοῖς· καλῶς ἀθετεῖτε τὴν ἐντολὴν τοῦ θεοῦ, ἵνα τὴν παράδοσιν ὑμῶν τηρήσητε.
10 Musa alongei m'baeshimu tatee ni mao binu nin ywembe akaiye mabou ya tate bake ni mao bake hakika ba waaa”
Μωϋσῆς γὰρ εἶπεν· τίμα τὸν πατέρα σου καὶ τὴν μητέρα σου, καί· ὁ κακολογῶν πατέρα ἢ μητέρα θανάτῳ τελευτάτω.
11 Lakini mwendakoya, mundu kakoya kwa tate ba ao mao bake, “sosote sa mpokea kuoma kwango ni hazina ya Hekalu,”'(kakoya kwamba iomi kwa Nnongo.'
ὑμεῖς δὲ λέγετε· ἐὰν εἴπῃ ἄνθρωπος τῷ πατρὶ ἢ τῇ μητρί· κορβᾶν, ὅ ἐστιν δῶρον, ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς,
12 Eyo unnekeya kwa kutenda kilebe sosote sa mwalo wa tate au mao bake.
οὐκέτι ἀφίετε αὐτὸν οὐδὲν ποιῆσαι τῷ πατρὶ ἢ τῇ μητρί,
13 Muisarawa amri ya Nnongo, mutenda mila yinu, Ni menge ganyansima kati ayo mutenda.”
ἀκυροῦντες τὸν λόγον τοῦ θεοῦ τῇ παραδόσει ὑμῶν ᾗ παρεδώκατε. καὶ παρόμοια τοιαῦτα πολλὰ ποιεῖτε.
14 Kabakema kabakusanyika ni kabakokeya “mumbekanyi nee, mwabote na mundange.
καὶ προσκαλεσάμενος πάλιν τὸν ὄχλον ἔλεγεν αὐτοῖς· ἀκούσατέ μου πάντες καὶ σύνετε.
15 Kilebe sosote kuoma kunza kinsapwa kwa mundu, Bali sa kimpita mundu ndicho kiwesa kunsapwa mundu.
οὐδέν ἐστιν ἔξωθεν τοῦ ἀνθρώπου εἰσπορευόμενον εἰς αὐτὸν ὃ δύναται κοινῶσαι αὐτόν· ἀλλὰ τὰ ἐκ τοῦ ἀνθρώπου ἐκπορευόμενά ἐστιν τὰ κοινοῦντα τὸν ἄνθρωπον.
16 (kombokiya: mstari gono, “mana mundu yeyote abi ni makutu ga kupekanya, na ayowe” Ntopo kwenye nakala ya samani).
17 Yesu abalei pakipenga ni kuyingia ukaya, benepunzi bake kabanlokiya kuhusu mpwano ogo.
Καὶ ὅτε εἰσῆλθεν εἰς τὸν οἶκον ἀπὸ τοῦ ὄχλου, ἐπηρώτων αὐτὸν οἱ μαθηταὶ αὐτοῦ τὴν παραβολήν.
18 Yesu kakoya, “ni mwenga nke balo kutanga? mbona kwaa sa kin'yingia mundu kinsapwa kwaa,
καὶ λέγει αὐτοῖς· οὕτως καὶ ὑμεῖς ἀσύνετοί ἐστε; οὐ νοεῖτε ὅτι πᾶν τὸ ἔξωθεν εἰσπορευόμενον εἰς τὸν ἄνθρωπον οὐ δύναται αὐτὸν κοινῶσαι,
19 Mwalo kiwesa kwaa kuyingiya kwimoyo, lakini kiyingiya ndumbo yake ni kupita kuyenda kumwitu. kwa mayegeyo gano Yesu ate ilalyo yote kuba halali.
ὅτι οὐκ εἰσπορεύεται αὐτοῦ εἰς τὴν καρδίαν ἀλλ’ εἰς τὴν κοιλίαν, καὶ εἰς τὸν ἀφεδρῶνα ἐκπορεύεται, καθαρίζων πάντα τὰ βρώματα;
20 Kakoya,'sakimpita mundu ndicho kinsapuaso,
ἔλεγεν δὲ ὅτι τὸ ἐκ τοῦ ἀνθρώπου ἐκπορευόμενον, ἐκεῖνο κοινοῖ τὸν ἄνθρωπον.
21 Kwakuwa kioma nkati ya mundu, ni kunza ya moyo, kupita mawazo maovu, uzinzi, bwii, kubulaga,
ἔσωθεν γὰρ ἐκ τῆς καρδίας τῶν ἀνθρώπων οἱ διαλογισμοὶ οἱ κακοὶ ἐκπορεύονται, πορνεῖαι, κλοπαί, φόνοι,
22 Kubelenya, tamaa mbaya, maovu, bwii, ni ujinga.
μοιχεῖαι, πλεονεξίαι, πονηρίαι, δόλος, ἀσέλγεια, ὀφθαλμὸς πονηρός, βλασφημία, ὑπερηφανία, ἀφροσύνη·
23 Maovu gano gote gaoma nkati, galyo gansapuwa mundu.”
πάντα ταῦτα τὰ πονηρὰ ἔσωθεν ἐκπορεύεται καὶ κοινοῖ τὸν ἄνθρωπον.
24 ayumwike ni kuboka palyo ni kuyenda mkoani Tiro ni Sidoni. Ayingii nnyumba na atekana mundu kutanga kati abi apo, lakini werekine kwaa kumuuya.
Ἐκεῖθεν δὲ ἀναστὰς ἀπῆλθεν εἰς τὰ ὅρια Τύρου. καὶ εἰσελθὼν εἰς οἰκίαν οὐδένα ἠθέλησεν γνῶναι, καὶ οὐκ ἠδυνάσθη λαθεῖν·
25 Lakini gafla nnwawa abii ni mwana nsunu abi ni nsela ayowine habari yake kaisa ni kutomboka mmagolo gake.
ἀλλὰ εὐθὺς ἀκούσασα γυνὴ περὶ αὐτοῦ, ἧς εἶχεν τὸ θυγάτριον αὐτῆς πνεῦμα ἀκάθαρτον, εἰσελθοῦσα προσέπεσεν πρὸς τοὺς πόδας αὐτοῦ·
26 Nwawa ayo ai Myunani, likabila la Kifoeniki kun'yopa ni kumpembela ambenge nsela ai kumutwe ya kaenza kake.
ἡ δὲ γυνὴ ἦν Ἑλληνίς, Συροφοινίκισσα τῷ γένει· καὶ ἠρώτα αὐτὸν ἵνα τὸ δαιμόνιον ἐκβάλῃ ἐκ τῆς θυγατρὸς αὐτῆς.
27 Yesu kankokeya ywa nnwawa, “balekee bana balye wete, mwilo kutoa nkate wa bana kunlekelya mbwa.'
καὶ ἔλεγεν αὐτῇ· ἄφες πρῶτον χορτασθῆναι τὰ τέκνα· οὐ γάρ ἐστιν καλὸν λαβεῖν τὸν ἄρτον τῶν τέκνων καὶ τοῖς κυναρίοις βαλεῖν.
28 Nnwawa kamyangwa nikukoya,'Eena Amwenye mbwa pae ya meza kulya maigala ya kilalyo sa bana.”
ἡ δὲ ἀπεκρίθη καὶ λέγει αὐτῷ· ναί, κύριε· καὶ τὰ κυνάρια ὑποκάτω τῆς τραπέζης ἐσθίουσιν ἀπὸ τῶν ψιχίων τῶν παιδίων.
29 Kankokeya, “Mwalo ukoiye iyeya ubi huru kuyenda pensela ampii muenza wako.”
καὶ εἶπεν αὐτῇ· διὰ τοῦτον τὸν λόγον ὕπαγε, ἐξελήλυθεν ἐκ τῆς θυγατρός σου τὸ δαιμόνιον.
30 Nnwawa abui ukaya ni kum'bona muenza wake agonzike palusase, ni nsela ampii.
καὶ ἀπελθοῦσα εἰς τὸν οἶκον αὐτῆς εὗρεν τὸ παιδίον βεβλημένον ἐπὶ τὴν κλίνην καὶ τὸ δαιμόνιον ἐξεληλυθός.
31 Yesu apii kuinza ya mkoa wa Tiro ni kupeta Siodoni kuyenda bahari ya Galilayampaka kumbwega ya Dikapolisi.
Καὶ πάλιν ἐξελθὼν ἐκ τῶν ὁρίων Τύρου ἦλθεν διὰ Σιδῶνος εἰς τὴν θάλασσαν τῆς Γαλιλαίας ἀνὰ μέσον τῶν ὁρίων Δεκαπόλεως.
32 Ni kabannetya mundu mbogoso na abiawesa kwaa longela bwiso, kabampembela Yrsu abeke luboko kunani yake.
καὶ φέρουσιν αὐτῷ κωφὸν καὶ μογιλάλον, καὶ παρακαλοῦσιν αὐτὸν ἵνα ἐπιθῇ αὐτῷ τὴν χεῖρα.
33 kampiya kunza ya kipenga kwa siri, ni nngozi yake mmakutu, ni baada ya kuunamata, kakamwa lulimi lwake.
καὶ ἀπολαβόμενος αὐτὸν ἀπὸ τοῦ ὄχλου κατ’ ἰδίαν ἔβαλεν τοὺς δακτύλους εἰς τὰ ὦτα αὐτοῦ καὶ πτύσας ἥψατο τῆς γλώσσης αὐτοῦ,
34 Kaalola kunani kumbengo, kapomwa kunkokeya “Efata” Eyo kukoya “Talauka.”
καὶ ἀναβλέψας εἰς τὸν οὐρανὸν ἐστέναξεν, καὶ λέγει αὐτῷ· ἐφφαθά, ὅ ἐστιν, διανοίχθητι.
35 Muda gogolyo makutu gayowike, ni sa sa satabike lulimi sa pimwanike na kaalongela bwiso.
καὶ ἠνοίγησαν αὐτοῦ αἱ ἀκοαί, καὶ εὐθὺς ἐλύθη ὁ δεσμὸς τῆς γλώσσης αὐτοῦ, καὶ ἐλάλει ὀρθῶς.
36 Kabaakokeya kana bankokeye mundu yoyote, ila kila ya akanikeye, bembe kabazidi kulongela ni kukoya kwa bandu.
καὶ διεστείλατο αὐτοῖς ἵνα μηδενὶ λέγωσιν· ὅσον δὲ αὐτοῖς διεστέλλετο, αὐτοὶ μᾶλλον περισσότερον ἐκήρυσσον.
37 Hakika batekanganywa ni kukoya, “Atei kila kilebe bwiso atei mbogoso kuyowa ni mbubu kulongela.
καὶ ὑπερπερισσῶς ἐξεπλήσσοντο λέγοντες· καλῶς πάντα πεποίηκεν, καὶ τοὺς κωφοὺς ποιεῖ ἀκούειν καὶ ἀλάλους λαλεῖν.
