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I understand that the Aionian Bible republishes public domain and Creative Commons Bible texts and that volunteers may be needed to present the original text accurately. I also understand that apocryphal text is removed and most variant verse numbering is mapped to the English standard. I have entered my corrections under the verse(s) below. Proposed corrections to the Ndengereko Bible, Mark Chapter 7 https://www.AionianBible.org/Bibles/Ndengereko---Ndengereko-Bible/Mark/7 1) Mafarisayo ni baandisi baumi Yerusarem bakusanyikekunteteleka ywembe. 2) Ababweni banapunzi bake kabalya mikate ni makoko najisi, maisukike kwaa. 3) Mafarisayo ni mayahudi balya kwaa mpaka basuke maboko gabe bwiso. 4) (Mafarisayo kababuya kuoma kusoko, balya kwa mpaka bayonge wete ni kubi sheria yenge bando kuikota kati ya kusuka ikombe, iteleko, igombo ya shaba ni viti ya matuma wakali waulya kilalyo). 5) mafarisayo ni aandishi kabanlokiya Yesu, “Walowa kele benepunzi bako batenda kwaa kati ya matendo agoi, balya mikate bila ya kuagua maboko?” 6) Ywembe kabaakokeya, “Isaya atabirike bwiso mwenga mwaboso. Kaandika 'Wandu aba banieshimu pankanwa bai, miyo gabe ibikutaru ni nee. 7) Banitendi ibada ya uboso, bayegana sheria ya bandu kati mapokeo yabe.' 8) Muileki sheria ya Nnongo ni kukamuliya kandende kandende sheria ya bandu. 9) Kakoya kwabe,'Muikani amrin ya Nnongo kwa urai mpate kuyendelya ni tamaduni zenu. 10) Musa alongei m'baeshimu tatee ni mao binu nin ywembe akaiye mabou ya tate bake ni mao bake hakika ba waaa” 11) Lakini mwendakoya, mundu kakoya kwa tate ba ao mao bake, “sosote sa mpokea kuoma kwango ni hazina ya Hekalu,”'(kakoya kwamba iomi kwa Nnongo.' 12) Eyo unnekeya kwa kutenda kilebe sosote sa mwalo wa tate au mao bake. 13) Muisarawa amri ya Nnongo, mutenda mila yinu, Ni menge ganyansima kati ayo mutenda.” 14) Kabakema kabakusanyika ni kabakokeya “mumbekanyi nee, mwabote na mundange. 15) Kilebe sosote kuoma kunza kinsapwa kwa mundu, Bali sa kimpita mundu ndicho kiwesa kunsapwa mundu. 16) (kombokiya: mstari gono, “mana mundu yeyote abi ni makutu ga kupekanya, na ayowe” Ntopo kwenye nakala ya samani). 17) Yesu abalei pakipenga ni kuyingia ukaya, benepunzi bake kabanlokiya kuhusu mpwano ogo. 18) Yesu kakoya, “ni mwenga nke balo kutanga? mbona kwaa sa kin'yingia mundu kinsapwa kwaa, 19) Mwalo kiwesa kwaa kuyingiya kwimoyo, lakini kiyingiya ndumbo yake ni kupita kuyenda kumwitu. kwa mayegeyo gano Yesu ate ilalyo yote kuba halali. 20) Kakoya,'sakimpita mundu ndicho kinsapuaso, 21) Kwakuwa kioma nkati ya mundu, ni kunza ya moyo, kupita mawazo maovu, uzinzi, bwii, kubulaga, 22) Kubelenya, tamaa mbaya, maovu, bwii, ni ujinga. 23) Maovu gano gote gaoma nkati, galyo gansapuwa mundu.” 24) ayumwike ni kuboka palyo ni kuyenda mkoani Tiro ni Sidoni. Ayingii nnyumba na atekana mundu kutanga kati abi apo, lakini werekine kwaa kumuuya. 25) Lakini gafla nnwawa abii ni mwana nsunu abi ni nsela ayowine habari yake kaisa ni kutomboka mmagolo gake. 26) Nwawa ayo ai Myunani, likabila la Kifoeniki kun'yopa ni kumpembela ambenge nsela ai kumutwe ya kaenza kake. 27) Yesu kankokeya ywa nnwawa, “balekee bana balye wete, mwilo kutoa nkate wa bana kunlekelya mbwa.' 28) Nnwawa kamyangwa nikukoya,'Eena Amwenye mbwa pae ya meza kulya maigala ya kilalyo sa bana.” 29) Kankokeya, “Mwalo ukoiye iyeya ubi huru kuyenda pensela ampii muenza wako.” 30) Nnwawa abui ukaya ni kum'bona muenza wake agonzike palusase, ni nsela ampii. 31) Yesu apii kuinza ya mkoa wa Tiro ni kupeta Siodoni kuyenda bahari ya Galilayampaka kumbwega ya Dikapolisi. 32) Ni kabannetya mundu mbogoso na abiawesa kwaa longela bwiso, kabampembela Yrsu abeke luboko kunani yake. 33) kampiya kunza ya kipenga kwa siri, ni nngozi yake mmakutu, ni baada ya kuunamata, kakamwa lulimi lwake. 34) Kaalola kunani kumbengo, kapomwa kunkokeya “Efata” Eyo kukoya “Talauka.” 35) Muda gogolyo makutu gayowike, ni sa sa satabike lulimi sa pimwanike na kaalongela bwiso. 36) Kabaakokeya kana bankokeye mundu yoyote, ila kila ya akanikeye, bembe kabazidi kulongela ni kukoya kwa bandu. 37) Hakika batekanganywa ni kukoya, “Atei kila kilebe bwiso atei mbogoso kuyowa ni mbubu kulongela. Additional comments?

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