Aionian Verses
Wonke amadodana akhe lamadodakazi beza ukuzamduduza, kodwa kavumanga ukududuzeka. Wathi, “Hatshi, ngizakuya ethuneni ngilila nginje, ngiye endodaneni yami.” Uyise wamkhalela kanjalo. (Sheol )
Batabani be bonna ne bawala be ne bagenda gy’ali okumusanyusa, kyokka ye n’atakkiriza kusanyusibwa. N’agamba nti, “Nedda, ndikka emagombe nga nkyakungubagira omwana wange Yusufu.” Bw’atyo Yakobo n’akungubagira nnyo Yusufu. (Sheol )
Kodwa uJakhobe wathi, “Indodana yami kayiyikuhamba lani khonale; umnewabo sewafa, usenguye yedwa oseleyo. Nxa evelelwa ngokubi kuloluhambo lwenu lizakwenza ukuthi ikhanda lami eliyimpunga liye engcwabeni lidabukile.” (Sheol )
Naye Yakobo n’agamba nti, “Mutabani wange tajja kuserengeta nammwe, kubanga muganda we yafa, era ye y’asigalawo yekka. Akabi bwe kalimutuukako mu lugendo lwe mugendako, muliserengesa envi zange emagombe nga nkyali munakuwavu.” (Sheol )
Manje lingangithathela lalo futhi abesesehlelwa ngokubi, lizakwehlisela ikhanda lami eliyimpunga engcwabeni ngidabukile kakhulu.’ (Sheol )
Bwe muntwalako n’ono, akabi ne kamutuukako, muliserengesa envi zange emagombe nga nkungubaga.’ (Sheol )
uzakuthi angabona umfana engekho, ahle afe. Thina zinceku zakho sizakusa ikhanda likababa eliyimpunga engcwabeni lihlulukelwe. (Sheol )
bw’anaalaba ng’omulenzi tali naffe, ajja kufa, n’abaddu bo baliserengesa envi z’omuddu wo kitaffe emagombe ng’akyakungubagira omwana we. (Sheol )
Kodwa nxa uThixo ezakwenza esingakaze sikubone okunye okutsha kwenzakale ukuthi umhlaba uvuleke ubaginye kanye lakho konke okungokwabo, bangene bephila engcwabeni, kulapho elizakwazi khona ukuthi amadoda la ameyisile uThixo.” (Sheol )
Naye singa Mukama Katonda aleetawo ekintu ekiggya ddala ekitali kya bulijjo, ensi n’eyasamya akamwa kaayo n’ebamira nga balamu n’ebintu byabwe byonna, ne bagwa wansi mu gunnya oguwanvu, kale nno munaategeera ng’abasajja abo banyoomodde Mukama Katonda.” (Sheol )
Batshona engcwabeni bephila, lakho konke okwakungokwabo; umhlabathi wabambokotha, kwaba yikutshabalala kwabo, basuswa kwabakibo. (Sheol )
Baagwayo wansi mu gunnya nga balamu, n’ebintu byabwe byonna bye baalina; ensi n’ebabuutikira, ne basaanirawo ddala okuva mu bannaabwe. (Sheol )
Ngoba umlilo usulunyathiswe yikuthukuthela kwami, wona otshisa ujule uze uyethinta ukufa ngaphansi. Uzahangula udle umhlaba kanye lesivuno sawo uthungele lezinsika zezintaba. (Sheol )
Kubanga obusungu bwange bukumye omuliro, ne gwaka okutuukira ddala wansi mu magombe, gusenkenya ensi n’ebibala byayo, ne gwokya amasozi okutandikira ku bikolo byago. (Sheol )
Uthixo uletha ukufa njalo enze ukuphila, wehlisela phansi engcwabeni njalo avuse. (Sheol )
Mukama Katonda y’aleeta okufa, era y’awa obulamu; atwala emagombe ate n’azuukiza. (Sheol )
Izibopho zengcwaba zangithandela; imijibila yokufa yangijamela. (Sheol )
Ebisiba eby’amagombe byanneetooloola; n’emitego gy’okufa ne ginjolekera. (Sheol )
Yenza lokho obona kufanele kuye, kodwa ikhanda lakhe elimpunga ungavumeli lingcwatshwe ngokuthula. (Sheol )
Kale muyise ng’okutegeera kwo bwe kuli, so tomuganyanga kukka emagombe mirembe mu bukadde bwe. (Sheol )
Kodwa loba kunjalo ungabonakana ukuthi umsulwa. Uyindoda elengqondo ekhaliphileyo, kumele ukwazi ozakwenza kuye. Yethula ikhanda lakhe elimpunga liye emangcwabeni ligcwele igazi.” (Sheol )
Kaakano tomubala ng’ataliiko musango. Oli musajja w’amagezi, era olimanya ekirikugwanira okumukola; tomuganyanga okukka emagombe mu mirembe mu bukadde bwe.” (Sheol )
Njengeyezi elinyamalalayo liphele, kanjalo lowo ongena engcwabeni kaphenduki. (Sheol )
Nga ekire bwe kibulawo ne kigenda, bw’atyo n’aziikwa mu ntaana talivaayo. (Sheol )
Ziqongile ngaphezu kwamazulu, ungenzani kambe? Zizikile kulokujula kolwandle, kuyini ongakwazi pho? (Sheol )
Bigulumivu okusinga eggulu, kiki ky’osobola okukola? Bikka okusinga obuziba bw’emagombe, kiki ky’osobola okumanya? (Sheol )
Kube uyangifihla ethuneni ungithukuze ulaka lwakho luze ludlule! Kube ungibekela isikhathi ube usungikhumbula! (Sheol )
“Singa kale onkweka emagombe era n’onziika okutuusa obusungu bwo lwe buliggwaawo! Singa ongerera ekiseera n’onzijukira! (Sheol )
Nxa ikhaya engilithembileyo lilingcwaba kuphela, nxa ngisendlala umbheda wami emnyameni, (Sheol )
Amagombe bwe gaba nga ge maka mwe nnina essuubi, bwe njala obuliri bwange mu kizikiza, (Sheol )
Kuzakwehlela emasangweni okufa na? Sizakwehlela ndawonye othulini na?” (Sheol )
Nalyo lirigenda eri enzigi z’emagombe Oba tuligenda ffenna mu nfuufu?” (Sheol )
Yonke iminyaka yabo ngeyokuphumelela baze bayongena egodini belokuthula. (Sheol )
Emyaka gyabwe gyonna babeera bulungi, mangwago ne bakka mu ntaana. (Sheol )
Njengalokhu ukutshisa lokoma kuhangula ungqwaqwane oncibilikayo, kanjalo ingcwaba liyabahlwitha abenze isono. (Sheol )
Nga ekyeeya n’ebbugumu bwe bimalawo amazzi agava mu muzira, aboonoonyi bwe batyo bwe bamalibwawo emagombe. (Sheol )
UKufa kwambulekile phambi kukaNkulunkulu; ikhamisile indawo yokubhubha. (Sheol )
Amagombe gali bwereere mu maaso ga Katonda; n’okuzikiriza tekulina kikubisse. (Sheol )
Kakho okukhumbulayo nxa esefile. Ngubani okukhonzayo esengcwabeni lakhe? (Sheol )
Kubanga tewali ayinza kukujjukira ng’amaze okufa. Ani alikutendereza ng’asinziira emagombe? (Sheol )
Ababi babuyela engcwabeni, zonke izizwe ezikhohlwa uNkulunkulu. (Sheol )
Ababi balisuulibwa emagombe; ebyo bye bituuka ku mawanga gonna ageerabira Katonda. (Sheol )
ngoba kawuzukungiyekela ngize ngiye endaweni yabafileyo, njalo kawusoze wekele othembekileyo wakho ezwe ukubola. (Sheol )
Kubanga omwoyo gwange toliguleka magombe, wadde okukkiriza Omutukuvu wo okuvunda. (Sheol )
Izibopho zengcwaba zangithandela; imijibila yokufa yangijamela. (Sheol )
Ebisiba eby’amagombe byanneetooloola; n’emitego gy’okufa ne ginjolekera. (Sheol )
Yebo Thixo wangenyula elibeni, wangisiza ngaphepha ukungena egodini. (Sheol )
Ayi Mukama, omwoyo gwange waguggya emagombe, n’omponya ekinnya. (Sheol )
Mangingahlaziswa, Oh Thixo, ngoba sengikhalile Kuwe; kodwa akuthi ababi bahlaziswe balale bathule zwi ethuneni. (Sheol )
Ayi Mukama tondeka kuswazibwa, kubanga nkukoowoola; leka abo ababi baswale, era bagalamire emagombe nga basirise. (Sheol )
Njengezimvu bamiselwe ingcwaba, ukufa kuzazitika kubo. Abaqotho bazabusa phezu kwabo ekuseni; izidumbu zabo zizabola engcwabeni, kude lemizi yabo efana leyamakhosi. (Sheol )
Okufaanana ng’endiga, bateekwa kufa; olumbe ne lubalya. Bakka butereevu emagombe, obulungi bwabwe ne bubula, amagombe ne gafuuka amaka gaabwe. (Sheol )
Kodwa uNkulunkulu uzayihlenga eyami impilo engcwabeni; ngempela uzangithatha angise kuye. (Sheol )
Naye Katonda alinunula emmeeme yange mu magombe, ddala ddala alintwala gy’ali. (Sheol )
Yekela ukufa kuzijume izitha zami; yekela bagqitshelwe bephila engcwabeni, ngoba ububi buthe khoxo phakathi kwabo. (Sheol )
Okufa kubatuukirire, bakke emagombe nga bakyali balamu; kubanga bajjudde okukola ebibi. (Sheol )
Ngoba lukhulu uthando lwakho kimi; ungenyule ekujuleni kwendawo yabafileyo. (Sheol )
Okwagala kwo okutaggwaawo kungi nnyo gye ndi; wawonya omwoyo gwange amagombe. (Sheol )
Ngoba umphefumulo wami ugcwele inhlupheko lempilo yami isilengela engcwabeni. (Sheol )
Kubanga emmeeme yange ejjudde ebizibu, era nsemberedde okufa. (Sheol )
Ngumuntu bani ongaphila angaze abona ukufa, loba azisindise emandleni eliba na? (Sheol )
Muntu ki omulamu atalifa, omuntu asobola okwewonya okufa n’awangula amaanyi g’emagombe? (Sheol )
Izibopho zokufa zangithandela, ubuhlungu obukhulu bengcwaba bangehlela; ngagajelwa yikuhlupheka losizi. (Sheol )
Emiguwa gy’okufa gyansiba, n’okulumwa okw’emagombe kwankwata; ne nzijula ennaku nnyingi n’okutya. (Sheol )
Ngingakhuphukela emazulwini, ukhona lapho; nxa ngilala ezinzikini, ukhona lapho. (Sheol )
Bwe nnaalinya mu ggulu, nga gy’oli; bwe nnakka emagombe, nayo nga gy’oli. (Sheol )
Bazakuthi, “Njengalowo olimayo eqeqebula umhlabathi, kanjalo amathambo ethu achithiziwe emlonyeni weliba.” (Sheol )
Balyogera nti, “Ng’omuntu bw’akabala n’akuba amavuunike, n’amagumba gaffe bwe galisaasaanyizibwa bwe gatyo mu kamwa k’emagombe.” (Sheol )
kasibaginye bephila njengengcwaba, sibajwamule njengabawele emgodini; (Sheol )
ng’entaana bw’emira abantu, naffe tubamire tutyo nga bakyali balamu, era nga balamba, ng’abagenda mu bunnya obuwanvu; (Sheol )
Inyawo zaso zehlela ekufeni; izinyathelo zaso ziqonda nta elibeni. (Sheol )
Ebigere bye bituuka mu kufa, ebisinde bye biraga emagombe. (Sheol )
Indlu yakhe ingumgudu oya engcwabeni, iholela phansi ezindongeni zokufa. (Sheol )
Ennyumba ye, lye kkubo eridda emagombe, nga likka mu bisenge eby’okufa. (Sheol )
Kodwa kabazi ukuthi kuyafiwa, kuleyondawo, ukuthi izethekeli zalowomfazi sezaphelela ekujuleni kwengcwaba. (Sheol )
Naye oyo agwa mu kitimba kye tamanya nti nnyumba yakuzikirira, era nti abagenyi be bali mu buziba obw’emagombe. (Sheol )
UKufa lokuBhujiswa kusobala phambi kukaThixo kangakanani ke inhliziyo zabantu! (Sheol )
Okufa n’okuzikirira biri mu maaso ga Mukama, n’okulaba alaba nnyo emitima gy’abaana b’abantu! (Sheol )
Indlela yempilo iyimpumelelo kohlakaniphileyo ukuze angalengeli engcwabeni. (Sheol )
Ekkubo ery’obulamu liyimusa omugezi, ne limuziyiza okukka emagombe. (Sheol )
Mjezise ngoswazi ukuze uphephise umphefumulo wakhe ekufeni. (Sheol )
Mubonerezenga n’akaggo, kiwonye emmeeme ye okufa. (Sheol )
UKufa leNcithakalo kakusuthi, anjalo lamehlo omuntu. (Sheol )
Amagombe ne ggeyeena tebikkuta, n’amaaso g’abantu nago bwe gatyo tegakkuta. (Sheol )
lingcwaba yisisu senyumba, lomhlabathi ongasuthiyo amanzi, lomlilo ongezukufa wathi, ‘Sekwanele!’ (Sheol )
Amagombe, olubuto olugumba, ettaka eritakutta mazzi, n’omuliro ogutayogera nti, “Ebyo binaamala!” (Sheol )
Lokho isandla sakho esingakwenza kwenze ngamandla akho wonke, ngoba engcwabeni lapho oya khona akusetshenzwa, akulakulungiselela, kakulalwazi kumbe ukuhlakanipha. (Sheol )
Buli omukono gwo kye gugenda okukola, kikole n’amaanyi go gonna; kubanga teri mulimu wadde okulowooza, oba okutegeera wadde amagezi emagombe gy’olaga. (Sheol )
Ngibeka ngibe njengesidindo enhliziyweni yakho, njengesidindo engalweni yakho; ngoba uthando lulamandla njengokufa, ubukhwele balo kabuyekethisi njengengcwaba. Luyatshisa njengomlilo obhebha kakhulu, njengelangabi elivuthayo. (Sheol )
Nteeka ng’akabonero ku mutima gwo, era ng’akabonero ku mukono gwo, kubanga okwagala kwa maanyi ng’okufa, obuggya bwakwo buli ng’obusungu obw’emagombe. Kwaka ng’ennimi ez’omuliro, omuliro ogwaka n’amaanyi ennyo. (Sheol )
Ngakho indawo yabafileyo izakwelula imihlathi yayo, ikhamise umlomo wayo okungelamkhawulo; izikhulu zabo lenengi labo bawele phakathi labo bonke abaxokozelayo labazithokozisayo. (Sheol )
Amagombe kyegavudde gagaziya omumiro gwago, era ne gaasamya akamwa kaago awatali kkomo. Mu ko mwe munaagenda abakungu baabwe n’abantu baabwe abaabulijjo, n’ab’effujjo n’abatamiivu. (Sheol )
“Cela isibonakaliso kuThixo uNkulunkulu wakho, ingabe ekujuleni kwezulu loba phezulu engqongweni.” (Sheol )
“Saba Mukama Katonda wo akabonero, ne bwe kanaaba mu buziba, oba mu magombe oba mu bwengula.” (Sheol )
Ithuna ngaphansi liyanyakaza ukuba likuhlangabeze ekufikeni kwakho. Livusa imimoya yabafayo ukuba ikubingelele, bonke labo ababengababusi emhlabeni; libenza basukume ezihlalweni zabo zobukhosi, bonke labo ababengamakhosi ezizwe. (Sheol )
Amagombe wansi gagugumuka ku lulwo okukusisinkana ng’ojja, gagolokosa emyoyo gy’abafu ku lulwo, bonna abaali abakulembeze b’ensi; gayimusizza bakabaka ku ntebe zaabwe, bonna abaali bakabaka baamawanga. (Sheol )
Bonke ubukhosi bakho sebehliselwe phansi ethuneni, kanye lomsindo wamachacho akho. Impethu zendlaliwe ngaphansi kwakho, inhlavane zikwembesile. (Sheol )
Ekitiibwa kyo kyonna kissibbwa emagombe, awamu n’amaloboozi g’ennanga zo; bakwalidde envunyu, n’ensiriŋŋanyi zikubisseeko. (Sheol )
Kodwa ulethwe phansi ethuneni, ekuzikeni kwegodi. (Sheol )
Naye ossibbwa wansi emagombe, ku ntobo y’obunnya. (Sheol )
Lizitshaya izifuba lisithi, “Senze isivumelwano lokufa, senza isivumelwano lethuna. Nxa isijeziso esikhulu sifika, kasiyikusithinta, ngoba senze amanga aba yisiphephelo sethu lenkohliso yaba yindawo yethu yokucatsha.” (Sheol )
Weewaawo mwewaana nga bwe mugamba nti, “Twakola endagaano n’okufa, era twalagaana n’amagombe. Ekikangabwa eky’amaanyi ne bwe kijja, tekirina kye kiyinza kutukola, kubanga tufudde obulimba ekiddukiro kyaffe, era mu bukuusa mwe twekwese.” (Sheol )
Isivumelwano senu lokufa sizakwesulwa; isivumelwano senu lengcwaba kasiyikuma. Lapho isijeziso esikhulu sifika sizalilahla phansi. (Sheol )
N’endagaano gye walagaana n’okufa erijjulukuka, n’endagaano gye walagaana n’amagombe terinywera. Ekikangabwa eky’amaanyi bwe kirijja, kiribagwira. (Sheol )
Ngathi, “Ebuhleni bokuphila kwami kumele ngedlule emasangweni okufa ngamukwe iminyaka yami eseleyo na?” (Sheol )
nayogera nti, “Mu maanyi g’obulamu bwange mwe nnali ŋŋenda okufiira nnyingire mu miryango gy’emagombe, nga simazeeyo myaka gyange egisigaddeyo.” (Sheol )
Ngoba ingcwaba alingeke likubonge lokufa akungeke kukudumise; labo abangena emgodini abangeke bathemba ubuqotho bakho. (Sheol )
Kubanga tewali n’omu mu nsi y’abafu ayinza kukutendereza, abafu tebayinza kukusuuta; tebaba na ssuubi mu bwesigwa bwo. (Sheol )
Uye kuMoleki ulamafutha e-oliva, wandisa lamakha akho. Uthume izithunywa zakho khatshana wangena ethuneni lona ngokwalo! (Sheol )
Ne weekuba kalifuuwa omuyitirivu ng’ogenda okutwala amafuta ag’omuzeeyituuni ewa Moleki katonda wo, n’otuma ababaka bo ewala ennyo banoonye bakatonda, kumpi batuuke n’emagombe. (Sheol )
Nanku okutshiwo nguThixo Wobukhosi: Ngosuku owehliselwa ngalo engcwabeni, ngavala imithombo etshonayo ngokulilelwa kwawo, ngamisa izifudlana zawo, lamanzi awo amanengi avinjelwa. Ngenxa yawo ngembesa iLebhanoni ngomnyama, njalo zonke izihlahla zeganga zabuna. (Sheol )
“‘Bw’ati bw’ayogera Mukama Katonda nti, Ku lunaku lwe gwaleetebwa wansi emagombe, enzizi zaagukaabira, era naziyiza n’emigga gyagwo, n’amazzi gaagwo amangi okukulukuta. Ku lulwe nayambaza Lebanooni obuyinike, n’emiti gyonna egy’oku ttale ne gikala. (Sheol )
Ngenza izizwe zathuthunyeliswa ngumdumo wokuwa kwawo lapha ngawehlisela phansi engcwabeni kanye lalabo abehlela phansi egodini. Lapho-ke zonke izihlahla zase-Edeni, ezikhethekileyo lezinhle kakhulu zaseLebhanoni, zonke izihlahla ezazithola amanzi kuhle, zaduduzeka ngaphansi komhlaba. (Sheol )
Naleetera amawanga okukankana olw’eddoboozi ery’okugwa kwagwo bwe naguserengesa emagombe n’abo abaserengeta wansi mu bunnya. Olwo emiti gyonna egya Adeni, egy’amaanyi era egisingayo obulungi egya Lebanooni emiti gyonna egyali gifukiriddwa obulungi amazzi, ne gizzibwamu amaanyi wansi mu nsi. (Sheol )
Labo ababehlala emthunzini wawo, ababevumelana lawo phakathi kwezizwe, basebehlele phansi engcwabeni kanye lawo, bahlangana lalabo ababulawa ngenkemba. (Sheol )
Abo bonna ababeera mu kisiikirize kyagwo, n’amawanga agassanga ekimu nabo, bakirira nabo emagombe ne beegatta ku abo abattibwa n’ekitala. (Sheol )
Abakhokheli abalamandla bazakutsho ngeGibhithe labamanyene layo bephakathi kwengcwaba bathi, ‘Sebehlele phansi njalo balele labangasokanga, lalabo ababulawa ngenkemba.’ (Sheol )
Okuva emagombe abakulembeze ab’amaanyi balyogera ku Misiri ne be yeekobaana nabo nti, ‘baserengese, era bagalamidde awali abatali bakomole, abattibwa n’ekitala.’ (Sheol )
Kanje kawalele lamanye amabutho angasokanga awafayo, wona ehlela phansi engcwabeni lezikhali zawo zempi, azinkemba zawo zabekwa ngaphansi kwamakhanda awo na? Isijeziso sezono zawo sahlala phezu kwamathambo awo, lanxa ukwesatshwa kwamabutho la kwagcwala elizweni labaphilayo. (Sheol )
Tebaliziikibwa ng’abakungu, naye baliziikibwa ng’abasajja abalwanyi abazira abatali bakomole, abaaserengeta emagombe n’ebyokulwanyisa byabwe, abaatikkibwa ebitala byabwe ku mitwe gyabwe. Obutali butuukirivu bwabwe bwali ku magumba gaabwe kubanga baaleeta entiisa eri abasajja ab’amaanyi mu nsi ey’abalamu. (Sheol )
Ngizabahlenga emandleni engcwaba; ngizabasindisa ekufeni. Zingaphi, we kufa izifo zakho? Kungaphi, we ngcwaba, ukuchitha kwakho? Kangiyikuba lesihawu, (Sheol )
“Ndibanunulayo mu maanyi g’emagombe, era ndibalokola mu kufa. Ggwe kufa, endwadde zo ziri ludda wa? Ggwe Magombe, okuzikiriza kwo kuli ludda wa? “Sirimusaasira, (Sheol )
Loba besimba baze bafike ekudepheni kwengcwaba, isandla sami sizabathatha khonapho. Loba bekhwela baye phezulu emazulwini, bekhonapho ngizabehlisela phansi. (Sheol )
Ne bwe balisima ne baddukira emagombe, omukono gwange gulibaggyayo. Ne bwe balirinnya waggulu mu ggulu ndibawanulayo. (Sheol )
Wathi: “Ekuhluphekeni kwami ngambiza uThixo, wangiphendula. Ngisekujuleni kwengcwaba ngacela uncedo, wena wakulalela ukukhala kwami. (Sheol )
nti, “Mu nnaku yange ennyingi nakaabirira Mukama n’anziramu; mu buziba ewala mu magombe nakukoowoola, era n’owulira eddoboozi lyange! (Sheol )
Impela iwayini liyamkhohlisa; uyazikhukhumeza njalo kalakho ukuphumula. Ngoba uyisihwaba njengengcwaba, njalo kasuthi njengokufa, ubuthelela izizwe zonke kuye athumbe labantu bonke. (Sheol )
Weewaawo, omwenge mulimba guleetera omuntu amalala, ate taguwummulako. Ate olwokubanga gwa mululu ng’emagombe, mu butakkuta gufaanana okufa. Era okufaanana ng’olumbe, tegukkuta, amawanga gonna gugeekuŋŋanyizaako ne gugafuula abasibe. (Sheol )
Kodwa ngilitshela ngithi loba ngubani ozondela umfowabo loba udadewabo uzakwahlulelwa emthethwandaba. Njalo lowo othi kumfowabo loba kudadewabo, ‘Raca,’ okutsho ukuthi ‘Silimandini,’ uzathonisiswa emphakathini. Njalo lowo othi, ‘Wena siwula!’ uzakuba sengozini yomlilo wesihogo. (Geenna )
Naye mbagamba nti Buli alisunguwalira muganda we aliwozesebwa. Na buli anaagambanga muganda we nti, ‘Laka,’ anaatwalibwa mu lukiiko lw’abakulembeze b’Abayudaaya n’awozesebwa. Na buli anaagambanga nti, ‘Musirusiru,’ asaanidde okusuulibwa mu muliro ogwa ggeyeena. (Geenna )
Nxa ilihlo lakho lokunene likwenzisa isono, likopole, ulikhuphe ulilahlele khatshana. Kungcono kuwe ukuthi ulahlekelwe ngesisodwa isitho somzimba wakho kulokuthi umzimba wakho wonke uphoselwe esihogweni somlilo. (Geenna )
Noolwekyo obanga eriiso Lyo erya ddyo likuleetera okwesittala, liggyeemu olisuule wala. Kubanga kirungi okugenda mu ggulu ng’ebitundu byo ebimu tobirina okusinga okugenda nabyo byonna mu ggeyeena. (Geenna )
Njalo nxa isandla sakho sokunene sikwenzisa isono, siqume usiphosele khatshana. Kungcono kuwe ukuthi ulahlekelwe ngesisodwa isitho somzimba wakho kulokuthi umzimba wakho wonke uye esihogweni somlilo.” (Geenna )
Era obanga omukono gwo ogwa ddyo gukukozesa ebibi, kirungi okugutemako ogusuule wala. Okugenda mu ggulu ng’ekitundu ky’omubiri gwo ekimu tokirina kisinga okugenda mu ggeyeena n’ebitundu by’omubiri gwo byonna. (Geenna )
Lingabesabi labo ababulala umzimba kodwa bengeke babulale umphefumulo. Kodwa yesabani lowo ongabhubhisa kokubili, umphefumulo lomzimba esihogweni. (Geenna )
Era temubatyanga abo abatta omubiri kubanga tebasobola kutta mwoyo! Naye mutyenga oyo yekka, ayinza okuzikiriza byombi omwoyo n’omubiri mu ggeyeena. (Geenna )
Lawe Khaphenawume, kambe uzaphakanyiselwa emazulwini na? Hatshi, uzatshona phansi uye eHadesi. Ngoba aluba izimangaliso ezenziwa kuwe zazenziwe eSodoma ngabe ikhona lanamuhla. (Hadēs )
Naawe Kaperunawumu, newaakubadde nga wagulumizibwa okutuuka eggulu gye likoma, naye oliserengesebwa wansi emagombe. Kubanga ebyamagero eby’ekitalo ebyakolebwa ewuwo, singa byakolerwa mu Sodomu, kyandibadde kikyaliwo ne leero. (Hadēs )
Lowo okhuluma okubi ngeNdodana yoMuntu uzathethelelwa kodwa lowo othuka uMoya oNgcwele akayikuthethelelwa kulesisikhathi kumbe esizayo. (aiōn )
Na buli muntu ayogera ekigambo ekibi ku Mwana w’Omuntu alisonyiyibwa, naye ayogera ekibi ku Mwoyo Omutukuvu talisonyiyibwa mu mulembe guno wadde ogugenda okujja. (aiōn )
Inhlanyelo eyawela phakathi kwameva ngumuntu olizwayo ilizwi kodwa lisuke landelwe yizinhlupheko zale impilo lenkohliso yenotho, lingabe lisaba lezithelo. (aiōn )
N’ensigo eyagwa mu maggwa efaanana ng’omuntu awulira ekigambo naye okweraliikirira kw’ebintu by’ensi n’obugagga obutaliimu ne bibuutikira ekigambo ne kitabala bibala. (aiōn )
njalo isitha esiluhlanyelayo nguSathane. Isivuno siyikuphela kwesikhathi njalo abavuni yizingilosi. (aiōn )
Omulabe eyasiga ensigo ez’omuddo ye Setaani, amakungula y’enkomerero y’ensi n’abakunguzi be bamalayika. (aiōn )
Njengalokhu ukhula lusitshunwa lutshiswe emlilweni, kuzakuba njalo ekupheleni kwesikhathi. (aiōn )
“Noolwekyo ng’omuddo bwe gwakuŋŋaanyizibwa ne gwokebwa mu muliro, bwe kityo bwe kiriba ku nkomerero y’ensi. (aiōn )
Lokhu yikho okuzakwenzakala ekupheleni kwesikhathi. Izingilosi zizakuza zehlukanise ababi kwabalungileyo, (aiōn )
Bwe kiriba bwe kityo ne ku nkomerero y’ensi, bamalayika balijja ne baawulamu abantu abatuukirivu n’ababi. (aiōn )
Ngakho ngiyakutshela ukuthi unguPhethronjalo phezu kwalelidwala ngizakwakha ibandla lami, futhi amasango eHadesi akayikulehlula. (Hadēs )
Era nkutegeeza nti, Ggwe Peetero, olwazi, era ku lwazi okwo kwe ndizimba Ekkanisa yange, n’amaanyi gonna aga Setaani tegaligiwangula. (Hadēs )
Nxa isandla sakho loba unyawo lwakho kukwenzisa isono, kuqume ukulahle. Kungcono kuwe ukuba ungene ekuphileni uyingini kumbe ugogekile kulokuba lezandla zombili kumbe inyawo zombili uphoselwe emlilweni ongapheliyo. (aiōnios )
Obanga omukono gwo gukuleetera okwonoona gutemeko ogusuule. Kisinga okuyingira mu bulamu ng’ogongobadde oba ng’olemadde, okusinga okugenda mu muliro ogutazikira ng’olina emikono ebiri n’ebigere bibiri. (aiōnios )
Nxa ilihlo lakho likwenzisa isono, likopole ulilahle. Kungcono kuwe ukungena ekuphileni ulelihlo elilodwa kulokuba lamehlo amabili kodwa uphoselwe esihogweni somlilo.” (Geenna )
Obanga eriiso lyo nga likuleetera okwonoona, liggyeemu olisuule. Kisinga okuyingira mu ggulu ng’olina eriiso limu okusinga okusuulibwa mu muliro gwa ggeyeena ng’olina amaaso go gombi.” (Geenna )
Kweza enye insizwa kuJesu yabuza yathi, “Mfundisi, ngingenzani okulungileyo ukuze ngizuze ukuphila okungapheliyo na?” (aiōnios )
Awo omuntu omu n’amusemberera n’amubuuza nti, “Omuyigiriza, nkole ki ekirungi okufuna obulamu obutaggwaawo?” (aiōnios )
Njalo bonke labo abatshiye izindlu zabo, loba abafowabo, loba odadewabo kumbe uyise loba unina kumbe abantwana loba amasimu ngenxa yami bazakwamukeliswa okwandiswe ngekhulu njalo bazakudla ilifa lokuphila okungapheliyo. (aiōnios )
Na buli muntu yenna eyaleka ennyumba, oba baganda be, oba bannyina, oba kitaawe oba nnyina, oba baana be, oba ttaka lye olw’erinnya lyange aliweebwa okwenkana emirundi kikumi, era alisikira obulamu obutaggwaawo. (aiōnios )
Wabona isihlahla somkhiwa eceleni kwendlela, waqambukela kuso kodwa wathola kungelalutho kuso ngaphandle kwamahlamvu nje. Wasesithi kuso, “Ungaphindi uthele izithelo lanini!” Khonapho nje isihlahla sahle sabuna. (aiōn )
n’alengera omutiini ku mabbali g’ekkubo, n’agutuukako n’atasangako ttiini okuggyako amakoola ameereere. N’agugamba nti, “Toddangayo okubala ebibala.” Amangwago omuti ne guwotoka. (aiōn )
Maye kini bafundisi bomthetho lakini baFarisi, lina bazenzisi! Lidabula ilizwe lihambe laphezu kolwandle lidinga ukuphendula oyedwa zwi, lithi selimzuzile limphendule abe yindodana yesihogweni okuphindwe kabili kulani. (Geenna )
Zibasanze bannanfuusi mmwe Abawandiisi nammwe Abafalisaayo! Kubanga mutambula okwetooloola ennyanja ne ku lukalu musobole okukyusa omuntu, naye bw’akyuka, mumufuula mwana wa ggeyeena okusingawo emirundi ebiri. (Geenna )
Lina zinyoka! Lina nzalo yezinhlangwana! Lizaphepha kanjani ukuba lilahlelwe esihogweni na? (Geenna )
“Mmwe emisota! Abaana b’embalasaasa muliwona mutya omusango ogugenda okubatwaza mu ggeyeena? (Geenna )
Kwathi uJesu ehlezi eNtabeni yama-Oliva abafundi bakhe beza kuye ngasese bathi, “Sitshele, kuzakwenzakala nini lokhu na, njalo kuzakuba lesibonakaliso bani sokuza kwakho lokuphela kwesikhathi na?” (aiōn )
Awo Yesu bwe yali ng’atudde ku lusozi olwa Zeyituuni, abayigirizwa be ne bajja gy’ali ne bamubuuza mu kyama nti, “Ebyo biribaawo ddi? Era kabonero ki akalitegeeza okujja kwo n’enkomerero y’ensi nti eri kumpi?” (aiōn )
INkosi izakuthi kulabo abakwesokhohlo sayo, ‘Xekani kimi lina eliqalekisiweyo liye emlilweni ongapheliyo owalungiselwa uSathane lezingilosi zakhe. (aiōnios )
“Bw’atyo aligamba abo abali ku mukono gwe ogwa kkono nti, ‘Muveewo, mmwe abakolimire, mulage mu muliro ogutazikira ogwateekerwateekerwa Setaani ne bamalayika be. (aiōnios )
Bazasuka baye ekujezisweni kwaphakade, kodwa abalungileyo baye ekuphileni okungapheliyo.” (aiōnios )
“Abo baligenda ku kibonerezo eky’emirembe n’emirembe, naye abatuukirivu baliyingira mu bulamu obutaggwaawo.” (aiōnios )
njalo libafundise ukulalela konke engililaye ngakho. Ngempela ngilani kokuphela, kuze kube sekupheleni kwesikhathi.” (aiōn )
Era mubayigirize okugonderanga byonna bye nabalagira mmwe, era Ndi nammwe bulijjo n’okutuukira ddala ensi lw’eriggwaawo.” (aiōn )
kodwa loba ngubani othuka uMoya oNgcwele akayikuthethelelwa; ulecala lesono saphakade.” (aiōn , aiōnios )
Naye buli alivvoola Mwoyo Mutukuvu talisonyiyibwa, emirembe n’emirembe naye alisingibwa omusango olw’ekibi eky’emirembe n’emirembe.” (aiōn , aiōnios )
kodwa ukuphisekela izinto zalumhlaba, inkohliso yenotho kanye lezinkanuko zezinye izinto konke kuyeza kuliminyanise ilizwi, kulenze lingatheli. (aiōn )
naye okweraliikirira n’okusikirizibwa eby’obugagga n’okwegomba ebintu ebirala, bizikiriza ekigambo ne kitabala bibala. (aiōn )
Nxa isandla sakho sikwenza wone, siqume. Kungcono kuwe ukuthi ungene ekuphileni ungungini kulokuya esihogweni ulezandla ezimbili, lapho umlilo wakhona ongacitshiyo, [ (Geenna )
Obanga omukono gwo gukwesittaza, gutemeko! Kisinga okuyingira mu bulamu ng’ogongobadde okusinga okuba n’emikono ebiri n’olaga mu ggeyeena, (Geenna )
Njalo nxa unyawo lwakho lukwenzisa isono, luqume. Kungcono kuwe ukuthi ungene ekuphileni uyisilima kulokuthi ulenyawo ezimbili uphoselwe esihogweni, [ (Geenna )
Era obanga ekigere kyo kikwesittaza, kitemeko; okuba omulema n’oyingira mu bulamu kisinga okuba n’ebigere ebibiri n’osuulibwa mu ggeyeena (Geenna )
Njalo nxa ilihlo lakho likwenza wone, likopole liphume. Kungcono kuwe ukungena embusweni kaNkulunkulu ulelihlo elilodwa kulokuba lamehlo amabili kodwa uphoselwe esihogweni, (Geenna )
Era obanga eriiso lyo likwesittaza, liggyeemu! Kisinga okuyingira mu bwakabaka bwa Katonda ng’oli wa liiso limu okusinga okubeera n’amaaso go gombi, (Geenna )
UJesu wathi esesuka ehamba, indoda yagijimela kuye yafika yazilahla ngamadolo phambi kwakhe. Yabuza yathi, “Mfundisi olungileyo, ngingenzani ukuze ngizuze ilifa lokuphila kwaphakade na?” (aiōnios )
Awo Yesu bwe yali ng’atambula, omusajja n’ajja gy’ali ng’adduka, n’amufukaamirira n’amubuuza nti, “Omuyigiriza omulungi, nsaanidde kukola ki okufuna obulamu obutaggwaawo?” (aiōnios )
ozakwehluleka ukwamukeliswa okuphindwe ngekhulu kuso lesi isikhathi samanje: amakhaya, abafowabo, odadewabo, onina, abantwana lamasimu, kwengezwe ukuhlukunyezwa, lasesikhathini esizayo, ukuphila kwaphakade. (aiōn , aiōnios )
ataliddizibwawo emirundi kikumi mu mulembe guno amaka, abooluganda, bannyina, nnyina, abaana, ettaka awamu n’okuyigganyizibwa! Ebyo byonna biriba bibye ku nsi kuno, ate ne mu nsi egenda okujja afunemu obulamu obutaliggwaawo. (aiōn , aiōnios )
Wasesithi esihlahleni, “Akungabi lamuntu lanini ozaphinda adle izithelo zakho.” Abafundi bakhe bamuzwa esitsho lokho. (aiōn )
Awo Yesu n’agamba omuti nti, “Omuntu yenna alemenga okuddayo okulya ekibala kyo!” Abayigirizwa be ne bamuwulira ng’akyogera. (aiōn )
njalo uzabusa phezu kwendlu kaJakhobe laphakade; umbuso wakhe kawuyikuphela.” (aiōn )
Alifuga ennyumba ya Yakobo emirembe gyonna, era n’obwakabaka bwe tebulikoma.” (aiōn )
ku-Abhrahama lezizukulwane zakhe laphakade, njengoba wakutsho kubokhokho bethu.” (aiōn )
nga bwe yayogera ne bajjajjaffe, eri Ibulayimu n’ezzadde lye emirembe gyonna.” (aiōn )
(njengoba yatsho ngabaphrofethi bayo abangcwele ekadeni), (aiōn )
Nga bwe yasuubiriza mu bigambo bya bannabbi be abatukuvu ab’edda ennyo, (aiōn )
Amncenga ukuthi angawalayi ukuthi ayewolokohlela emgodini ongelamkhawulo. (Abyssos )
Baddayimooni ne beegayirira Yesu aleme okubagobera mu bunnya obutakoma. (Abyssos )
Lawe, Khaphenawume, kambe uzaphakanyiselwa emazulwini na? Hatshi, uzatshona phansi uye eHadesi. (Hadēs )
Ate ggwe Kaperunawumu, oligulumizibwa okutuuka mu ggulu? Nedda, ogenda kuserengesebwa wansi emagombe. (Hadēs )
Ngesinye isikhathi isazi somthetho saphakama samlinga uJesu. Sabuza sathi, “Mfundisi, ngingenzani ukuze ngizuze ilifa lempilo engapheliyo na?” (aiōnios )
Kale laba omunnyonnyozi w’amateeka n’asituka, ng’ayagala okugezesa Yesu, n’amubuuza nti, “Omuyigiriza, nsaana nkole ki okusikira obulamu obutaggwaawo?” (aiōnios )
Kodwa ngizalitshengisa lowo okumele limesabe: Mesabeni lowo, othi esebulele umzimba, abe lamandla okuwuphosela esihogweni. Yebo, ngithi mesabeni. (Geenna )
Naye nzija kubalaga gwe musaanidde okutya. Mutyenga oyo alina obuyinza okutta ate n’okusuula mu ggeyeena. Weewaawo mbagamba nti oyo gwe musaanye okutyanga. (Geenna )
Inkosi yamncoma lowomphathi owayeliqili ngoba wayenze ukuhlakanipha. Ngoba abantu balumhlaba balezindledlana zabo zokuhlakanipha ekuphathaneni kwabo ukwedlula abantu bokukhanya. (aiōn )
“Mukama we n’atenda nnyo omuwanika we atali mwesigwa olw’obukalabakalaba bwe. Kubanga abaana b’omulembe guno bagezigezi okusinga abaana b’omusana ab’omu mulembe gwabwe.” (aiōn )
Ngiyalitshela ngithi, sebenzisani inotho yomhlaba ukuzuza abangane ukuze kuthi nxa isiphelile lamukeleke ezindlini ezimi laphakade. (aiōnios )
“Era mbategeeza nti mwefunire emikwano mu bugagga obutali butuukirivu, bwe buliggwaawo balyoke babasembeze mu weema ezitaggwaawo. (aiōnios )
Esihogweni lapho esasisitsha khona; savusa ubuso sabona u-Abhrahama ekude le, kuloLazaro eceleni kwakhe. (Hadēs )
Naye ng’ali eyo mu magombe mu kubonaabona, n’atunula waggulu n’alaba Laazaalo ng’ali mu kifuba kya Ibulayimu. (Hadēs )
Umbusi othile wambuza wathi, “Mfundisi olungileyo, ngingenzani ukuze ngizuze ilifa lokuphila kwaphakade na?” (aiōnios )
Awo omu ku bakulembeze b’Abayudaaya n’abuuza Yesu nti, “Omuyigiriza omulungi, nkole ki okufuna obulamu obutaggwaawo?” (aiōnios )
ozakwehluleka ukuzuza ngokuphindwe kanengi esikhathini samanje lesikhathini esizayo, ukuphila okungapheliyo.” (aiōn , aiōnios )
atalifuna mirundi mingi n’okusingawo mu mulembe guno, ate ne mu mulembe ogugenda okujja aweebwe obulamu obutaggwaawo.” (aiōn , aiōnios )
UJesu waphendula wathi, “Abantu balesisikhathi bayathatha njalo bayendiswa. (aiōn )
Yesu n’addamu nti, “Obufumbo buli kuno ku nsi, abantu kwe bawasiza era ne bafumbirwa. (aiōn )
Kodwa labo abazabe befanele ukuba lengxenye kulesosikhathi lasekuvukeni kwabafileyo kabazukuthatha loba bendiswe, (aiōn )
Naye abo abasaanyizibwa okuzuukira mu bafu bwe batuuka mu ggulu tebawasa wadde okufumbirwa, (aiōn )
ukuze kuthi lowo lalowo okholwa kuyo abe lokuphila okungapheliyo.” (aiōnios )
buli amukkiriza alyoke afune obulamu obutaggwaawo. (aiōnios )
UNkulunkulu walithanda ilizwe kangaka waze wanikela iNdodana yakhe eyiyo yodwa ukuze kuthi loba ngubani okholwa kuyo angabhubhi, kodwa abe lokuphila okungapheliyo. (aiōnios )
“Kubanga Katonda bwe yayagala ensi, bw’atyo n’awaayo Omwana we omu yekka, buli muntu yenna amukkiriza aleme kuzikirira, wabula afune obulamu obutaggwaawo. (aiōnios )
Loba ngubani obeke ithemba lakhe eNdodaneni ulokuphila okungapheliyo, kodwa loba ngubani oyilahlayo iNdodana kazukuyibona leyompilo ngoba ulaka lukaNkulunkulu lohlala luphezu kwakhe. (aiōnios )
Oyo akkiriza Omwana alina obulamu obutaggwaawo, naye oyo atakkiriza Mwana, taliraba bulamu era Katonda amusunguwalira.” (aiōnios )
kodwa lowo onatha amanzi engimnika wona, kasoze abuye ome lanini. Ngempela amanzi engimnika wona azakuba ngumfula ogelezela ekuphileni okungapheliyo.” (aiōn , aiōnios )
Naye buli anywa ku mazzi nze ge ndimuwa, talirumwa nnyonta emirembe gyonna era galifuuka mu ye ensulo etekalira, ne gakulukuta okutuuka ku bulamu obutaggwaawo.” (aiōn , aiōnios )
Khathesi lokhu, umvuni uvele usehle ezuza iholo lakhe, usebuthela amabele ekuphileni kwaphakade, ukuze umhlanyeli lomvuni bajabule ndawonye. (aiōnios )
Akungula asasulwa empeera ye era n’akuŋŋaanyiza ebibala mu bulamu obutaggwaawo, olwo asiga n’akungula balyoke basanyukire wamu. (aiōnios )
Ngiqinisile ngithi lowo owezwayo amazwi ami amkholwe lowo ongithumileyo ulokuphila okungapheliyo njalo kazukulahlwa; usechaphile wasuka ekufeni waya ekuphileni. (aiōnios )
“Ddala ddala mbagamba nti, Awulira ebigambo byange, n’akkiriza eyantuma, aba n’obulamu obutaggwaawo, era talisingibwa musango, kubanga aliba avudde mu kuzikirira ng’atuuse mu bulamu. (aiōnios )
Liphenyisisa imibhalo liyihlola ngoba licabanga ukuthi ngayo lilakho ukuphila okungapheliyo. Yiyo le imibhalo efakaza ngami, (aiōnios )
Munoonya mu Byawandiikibwa kubanga mulowooza nti muyinza okubifuniramu obulamu obutaggwaawo. Kyokka Ebyawandiikibwa ebyo bye binjulira. (aiōnios )
Lingasebenzeli ukudla okubolayo, kodwa sebenzelani ukudla okuhlala okwempilo engapheliyo elizakuphiwa yiNdodana yoMuntu. UBaba uNkulunkulu usebeke kuyo uphawu lwakhe.” (aiōnios )
Temukolerera mmere eggwaawo, wabula munoonye emmere ebeerera era etuusa mu bulamu obutaggwaawo, Omwana w’Omuntu gy’alibawa, kubanga Kitaawe w’Omwana amussizaako akabonero.” (aiōnios )
Ngoba intando kaBaba iyikuthi bonke abakhangela eNdodaneni bakholwe kuyo bazakuba lokuphila okungapheliyo njalo ngizabavusa ngosuku lokucina.” (aiōnios )
Kubanga Kitange ky’ayagala kye kino nti buli alaba Omwana we n’amukkiriza afuna obulamu obutaggwaawo ku lunaku olw’enkomerero.” (aiōnios )
Ngiqinisile ukuthi lowo okholwayo ulokuphila okungapheliyo. (aiōnios )
Ddala ddala mbagamba nti, Akkiriza aba n’obulamu obutaggwaawo! (aiōnios )
Ngiyisinkwa esiphilayo esehlela phansi sivela ezulwini. Nxa umuntu angasidla lesisinkwa, uzaphila laphakade. Lesosinkwa siyinyama yami engizayinikela ukuphila komhlaba.” (aiōn )
Nze mmere ennamu eyava mu ggulu omuntu bw’alya ku mmere eno aliba mulamu emirembe n’emirembe. Emmere gye ndigaba okuleetera ensi obulamu, gwe mubiri gwange.” (aiōn )
Lowo odla inyama yami njalo anathe igazi lami ulokuphila okungapheliyo njalo ngizamvusa ngosuku lokucina. (aiōnios )
Buli alya omubiri gwange n’anywa n’omusaayi gwange, ng’afunye obulamu obutaggwaawo era ndimuzuukiza ku lunaku olw’enkomerero. (aiōnios )
Lesi yiso isinkwa esehla sivela ezulwini. Okhokho benu badla imana, kodwa bafa, kodwa odla lesisinkwa uzaphila lanininini.” (aiōn )
Eno ye mmere eva mu ggulu. Teri ng’eyo bajjajjammwe gye baalya ne bafa. Alya emmere eno anaabanga mulamu emirembe n’emirembe.” (aiōn )
USimoni Phethro wamphendula wathi, “Nkosi, sizakuya kubani na? Wena ulamazwi okuphila okungapheliyo. (aiōnios )
Simooni Peetero n’amuddamu nti, “Mukama waffe, tunaagenda eri ani? Ggwe wekka gw’olina ebigambo by’obulamu obutaggwaawo. (aiōnios )
Phela isigqili kasilandawo emiyo emulini, kodwa oyindodana ungowakhona lanininini. (aiōn )
Omuddu taba wa lubeerera mu maka, naye omwana ye, aba waamu ennaku zonna. (aiōn )
Ngiyaqinisa ngithi, nxa umuntu egcina ilizwi lami kasoze akubone ukufa lanini.” (aiōn )
Ddala ddala mbagamba nti, Buli anywerera ku kigambo kyange talifa emirembe n’emirembe.” (aiōn )
Esizwa lokhu amaJuda ababaza athi, “Khathesi sesisazi ukuthi uledimoni! U-Abhrahama wafa kanye labo abaphrofethi kodwa wena uthi nxa umuntu egcina ilizwi lakho kasoze akuzwe ukufa lanini. (aiōn )
Awo Abayudaaya ne bamuddamu nti, “Kaakano tutegeeredde ddala nti oliko dayimooni. Ibulayimu yafa era ne bannabbi baafa, ate ggwe ogamba nti, ‘Buli anywerera ku kigambo kyange talifa emirembe n’emirembe.’ (aiōn )
Kakho osewake wezwa ngokuvulwa kwamehlo omuntu owazalwa eyisiphofu. (aiōn )
Ensi kasookedde ebaawo tewalabikangawo yali azibudde maaso ga muntu eyazaalibwa nga muzibe wa maaso. (aiōn )
Ngizipha ukuphila okungapheliyo, kazisoze zabhubha; kakho ongazihlwitha esandleni sikaBaba. (aiōn , aiōnios )
Nziwa obulamu obutaggwaawo, era tezigenda kuzikirira. Tewali n’omu ayinza kuzisikula mu mikono gyange, (aiōn , aiōnios )
njalo lowo ophilayo ekholwa kimi kasoze afa lanini. Uyakukholwa lokhu na?” (aiōn )
na buli muntu omulamu akkiriza nze talifa emirembe n’emirembe. Ekyo okikkiriza?” (aiōn )
Umuntu othanda impilo yakhe izamlahlekela ikanti umuntu ozonda impilo yakhe kulo umhlaba uzayilondolozela ingunaphakade. (aiōnios )
Buli eyeemalira ku bulamu bwe alibufiirwa, naye oyo akyawa obulamu bwe mu nsi eno, alibusigaza mu bulamu obutaggwaawo. (aiōnios )
Ixuku labhoboka lathi, “Sezwa eMthethweni ukuthi uKhristu uzahlala kokuphela, pho ukutsho kanjani ukuthi, ‘INdodana yoMuntu imele iphakanyiswe na’? Ingubani yona ‘iNdodana yoMuntu’ le?” (aiōn )
Awo abantu mu kibiina ekyo ne bamugamba nti, “Ffe tumanyi okuva mu mateeka nti Kristo aba mulamu emirembe gyonna. Naye ggwe lwaki ogamba nti Omwana w’Omuntu kimugwanira okufa? Mwana wa Muntu ki oyo gw’oyogerako?” (aiōn )
Ngiyazi ukuthi umlayo wakhe uholela ekuphileni kwaphakade. Ngakho loba kuyini engikutshoyo yikho lokho uBaba angitshele khona ukuthi ngikutsho.” (aiōnios )
Era mmanyi nti by’alagira bwe bulamu obutaggwaawo. Noolwekyo ky’aŋŋamba kye mbategeeza.” (aiōnios )
UPhethro wathi, “Hatshi, kawusoze lanini ugezise inyawo zami.” UJesu waphendula wathi, “Nxa ngingakugezisi kawulabudlelwano lami.” (aiōn )
Peetero n’amuddamu nti, “Nedda, tolinnaaza bigere emirembe gyonna.” Yesu n’amugamba nti, “Bwe siikunaaze bigere, nga tossa kimu nange.” (aiōn )
Ngizacela kuBaba ukuthi alinike omunye umeli ukuthi alisize abe lani kuze kube laphakade, (aiōn )
nange ndisaba Kitange n’abawa Omubeezi omulala anaabeeranga nammwe emirembe n’emirembe, (aiōn )
Ngoba wayinika amandla phezu kwabantu bonke ukuthi ibaphe ukuphila okungapheliyo kubo bonke labo obanike yona. (aiōnios )
nga bwe wamuwa obuyinza ku balina omubiri bonna, bonna be wamuwa alyoke abawe obulamu obutaggwaawo. (aiōnios )
Manje-ke yilokhu ukuphila okungapheliyo: ukuthi bakwazi wena, onguwe wedwa uNkulunkulu weqiniso, loJesu Khristu omthumileyo. (aiōnios )
Buno bwe bulamu obutaggwaawo, okutegeera ggwe Katonda omu ow’amazima, n’oyo gwe watuma, Yesu Kristo. (aiōnios )
ngoba kawuzukungidela ukuba ngiye endaweni yabafileyo, njalo kawusoze wekele ongcwele wakho ukuthi abone ukubola. (Hadēs )
Kubanga tolireka mwoyo gwange kuzikirira so toliganya mutukuvu wo kuvunda. (Hadēs )
Ngoba ebona okwakuphambili, wakhuluma ngokuvuka kukaKhristu kwabafileyo, ukuthi kazange atshiywe endaweni yabafileyo njalo umzimba wakhe kawukubonanga ukubola. (Hadēs )
bwe yakiraba olubereberye nayogera ku kuzuukira kwa Kristo nga teyalekebwa magombe so nga n’omubiri gwe tegwavunda. (Hadēs )
Kumele ahlale ezulwini kuze kufike isikhathi lapho uNkulunkulu azaqondisa konke ngaso, njengokuthembisa kwakhe endulo ngabaphrofethi bakhe abangcwele. (aiōn )
eyagwanyizibwa okutwalibwa mu ggulu okutuusa ekiseera nga kituuse ebintu byonna ne bizzibwa obuggya Katonda bye yayogerera edda mu bannabbi be abatukuvu. (aiōn )
UPhawuli loBhanabhasi basebewaphendula ngesibindi bathi, “Bekumele silikhulume kini ilizwi likaNkulunkulu kuqala. Kodwa njengoba lililahla ngoba lizibona lina lingakufanelanga ukuphila okungapheliyo, khathesi sesiphendukela kwabeZizwe. (aiōnios )
Awo Pawulo ne Balunabba ne babaanukula n’obuvumu bungi ne babagamba nti, “Kyali kituufu Ekigambo kya Katonda kino okusooka okubuulirwa mmwe Abayudaaya. Naye nga bwe mukigaanyi, ne mweraga nti obulamu obutaggwaawo temubusaanira; kale kaakano ka tukibuulire Abaamawanga. (aiōnios )
Kwathi abeZizwe bekuzwa lokhu bathaba, balidumisa ilizwi leNkosi; kwathi bonke ababemiselwe ukuphila okungapheliyo bakholwa. (aiōnios )
Abaamawanga bwe baawulira ebyo ne bajjula essanyu; era bangi ne bakkiriza, abo Katonda be yalonda okuwa obulamu obutaggwaawo. (aiōnios )
ezivele zisaziwa kusukela endulo. (aiōn )
Bw’atyo bw’ayogera Mukama, alaga entegeka ye okuviira ddala ku ntandikwa y’ensi.’ (aiōn )
Ngoba kusukela ekudalweni komhlaba isimo sikaNkulunkulu esingabonakaliyo, amandla akhe angapheliyo kanye lobuNkulunkulu bakhe, sekubonakele ngokusobala, kuzwisiseka ngokwenziweyo, ukuze abantu bangabi lasizatho sokuzigeza. (aïdios )
Kubanga okuviira ddala ku kutondebwa kw’ensi, ebintu bye ebitalabika, bwe buyinza bwe obutaggwaawo n’obwa Katonda bwe, bitegeerwa ne birabikira ddala mu by’obutonde bwe, abantu balyoke baleme kubaako na kya kwewolereza. (aïdios )
Benana iqiniso likaNkulunkulu ngamanga, badumisa bekhonza izinto ezadalwayo kuloMdali odunyiswa kuze kube nini lanini. Ameni. (aiōn )
Ne bafuula amazima ga Katonda okuba obulimba ne basinza era ne baweereza ebitonde, mu kifo ky’okusinza eyabitonda, eyeebazibwa emirembe n’emirembe. Amiina. (aiōn )
Kulabo abaphikelela besenza okuhle bedinga inkazimulo, udumo kanye lokungabhubhi, uzakubanika ukuphila okulaphakade. (aiōnios )
Aliwa obulamu obutaggwaawo abo abaakola obulungi, nga balina essuubi ery’okuweebwa ekitiibwa, ettendo n’obulamu obw’emirembe n’emirembe. (aiōnios )
ukuze kuthi njengoba isono sabusa ekufeni, kuthi ngokunjalo umusa lawo ubuse ngokulunga ukuba ulethe ukuphila okungapheliyo ngoJesu Khristu iNkosi yethu. (aiōnios )
Ng’ekibi bwe kyafugira mu kufa, n’ekisa kya Katonda kifugira mu butuukirivu ne kitutuusa mu bulamu obutaggwaawo mu Yesu Kristo Mukama waffe. (aiōnios )
Kodwa njengoba khathesi selikhululwe esonweni laba yizigqili kuNkulunkulu, umvuzo eliwutholayo uholela ebungcweleni, lesiphetho yikuphila okungapheliyo. (aiōnios )
Naye kaakano obanga mwasumululwa mu kibi, ne mufuuka baddu ba Katonda, ebivaamu bibatuusa ku kutukuzibwa, n’enkomerero bwe bulamu obutaggwaawo. (aiōnios )
Ngoba inhlawulo yesono yikufa, kodwa isipho sikaNkulunkulu siyikuphila okungapheliyo kuJesu Khristu iNkosi yethu. (aiōnios )
Empeera y’ekibi kwe kufa, naye ekirabo kya Katonda, bwe bulamu obutaggwaawo mu Yesu Kristo Mukama waffe. (aiōnios )
Okhokho ngababo, njalo lusukela kubo usendo lwenyama lukaKhristu, onguNkulunkulu ophezu kwakho konke, odunyiswa kokuphela! Ameni. (aiōn )
Balina bajjajjaabwe abamanyiddwa, Kristo be yasibukamu mu mubiri. Nsaba Katonda afuga byonna atenderezebwenga emirembe gyonna, Amiina. (aiōn )
“loba, ‘Ngubani ozakwehlela ekuzikeni kolwandle na?’” (okuyikuthi, ukuvusa uKhristu kwabafileyo). (Abyssos )
newaakubadde okugamba nti, ‘Ani alikka emagombe?’ (kwe kuggya Kristo mu bafu.)” (Abyssos )
Ngoba uNkulunkulu ubophele abantu bonke ekudeleleni ukuze abe lomusa kubo bonke. (eleēsē )
Kubanga Katonda yaleka abantu bonna mu bujeemu alyoke abakwatirwe ekisa. (eleēsē )
Ngoba izinto zonke zivela kuye langaye njalo futhi zikuye. Udumo kalube kuye kuze kube laphakade! Ameni. (aiōn )
Kubanga byonna biva gy’ali, era biyita mu ye era bidda gy’ali. Ekitiibwa kibe gy’ali emirembe gyonna. Amiina. (aiōn )
Lingavumi futhi ukulingisa umhlaba lo, kodwa liguqulwe ingqondo zenu zibe zintsha. Lapho-ke lizakwenelisa ukuhlola lokwamukela lokho okuyintando kaNkulunkulu, intando yakhe elungileyo, ethokozisayo lepheleleyo. (aiōn )
So temwefaananyirizanga ba mirembe gino, naye mukyusibwe olw’okudda obuggya mu birowoozo byammwe okukakasibwa okusiimibwa kwa Katonda, okusanyusa era okw’amazima. (aiōn )
Kuye olamandla okuliqinisa ngevangeli lami langentshumayelo kaJesu Khristu, mayelana lokwambulwa kwemfihlakalo eyayifihlakele okweminyakanyaka eyedlulayo, (aiōnios )
Kaakano eri oyo ayinza okubanyweza ng’enjiri yange n’okubuulira mu Kristo Yesu bwe biri, ng’ekyama ky’okubikkulirwa eby’ebiro eby’emirembe n’emirembe ebyasirikirwa, bwe kiri, (aiōnios )
kodwa khathesi yambulwe yaziswa ngemibhalo yabaphrofethi ngokulaya kukaNkulunkulu waphakade, ukuze abaZizwe bonke bamlalele ngokukholwa, (aiōnios )
kaakano nga bannabbi bwe baayogerera mu byawandiikibwa, ng’ekiragiro kya Katonda ataggwaawo bwe kiri, olw’okugonda mu kukkiriza eri Abaamawanga bonna abaamanyibwa, (aiōnios )
kuNkulunkulu onguye yedwa olenhlakanipho, udumo kalube kuye ingunaphakade ngoJesu Khristu! Ameni. (aiōn )
Katonda omu yekka ow’amagezi, agulumizibwenga ku bwa Yesu Kristo, emirembe n’emirembe. Amiina. (aiōn )
Ungaphi umuntu ohlakaniphileyo na? Singaphi isifundiswa somthetho na? Singaphi isazi salesisikhathi na? UNkulunkulu kenzanga ukuhlakanipha kwasemhlabeni kwaba yibuthutha na? (aiōn )
Kale omugezi aluwa? N’omuwandiisi aluwa? Omuwakanyi w’omulembe guno aluwa? Katonda teyafuula amagezi ag’ensi eno okuba obusirusiru? (aiōn )
Kodwa siyalikhuluma ilizwi lokuhlakanipha kulabo asebekhulile, belo kungasikho kuhlakanipha kwalesisikhathi loba okwababusi balesisikhathi, asebezakuba yize. (aiōn )
Naye eri abo abakulu mu mwoyo, twogera eby’amagezi agatali ga mu mulembe guno, wadde ag’abafuzi ab’omu mulembe guno abaggwaawo. (aiōn )
Hatshi, sikhuluma ngokuhlakanipha kukaNkulunkulu okufihlakeleyo, ukuhlakanipha obekukade uNkulunkulu akumisela inkazimulo yethu isikhathi singakaqalisi. (aiōn )
Wabula twogera eby’amagezi ga Katonda, agatamanyiddwa era agakisibwa, Katonda bye yateekateeka edda n’edda olw’ekitiibwa kyaffe; (aiōn )
Kakho kubabusi balesisikhathi owakuzwisisayo ngoba aluba kwakube njalo, babengasoze bayibethele iNkosi yenkazimulo. (aiōn )
tewali n’omu ku bafuzi ab’omulembe guno abaagategeera, kubanga singa baamanya tebandikomeredde Mukama ow’ekitiibwa. (aiōn )
Lingazikhohlisi. Nxa omunye wenu ecabanga ukuthi uhlakaniphile ngokwesilinganiso salesisikhathi kabe yisithutha ukuze ahlakaniphe. (aiōn )
Omuntu yenna teyeerimbalimbanga; omuntu yenna bwe yeerowoozanga okuba omugezi mu mmwe mu mirembe gino afuukenga musirusiru alyoke abeere omugezi. (aiōn )
Ngakho-ke, nxa engikudlayo kusenza umzalwane wami awele esonweni, angiyikudla inyama futhi, ukuze ngingamwisi. (aiōn )
Kale obanga kye ndya kyesittaza muganda wange, siryenga nnyama emirembe gyonna, nnemenga okwesittaza muganda wange. (aiōn )
Izinto lezi zenzakala kubo njengezibonelo njalo zalotshwa njengezixwayiso kithi, osekufike kubo ukugcwaliseka kwezikhathi. (aiōn )
Ebyo byonna byabatuukako ng’ekyokulabirako gye tuli, era byawandiikibwa olw’okutulabula ffe abaliwo abatuukiddwako enkomerero. (aiōn )
“Kungaphi, we kufa, ukunqoba kwakho? Lungaphi udonsi lwakho, we kufa?” (Hadēs )
“Ggwe kufa, obuwanguzi bwo buluwa? Ggwe kufa, amaanyi go agalumya galuwa?” (Hadēs )
Unkulunkulu walesisikhathi usephumputhekise ingqondo zabangakholwayo, ukuze bangakuboni ukukhanya kwevangeli lenkazimulo kaKhristu, ongumfanekiso kaNkulunkulu. (aiōn )
Katonda w’emirembe gino yazibikira ebirowoozo by’abo abatakkiriza, obutabamulisiza njiri ey’ekitiibwa kya Kristo, ye nga kye kifaananyi kya Katonda. (aiōn )
Ngoba ukukhanya kwethu lezinhlupheko zethu zesikhatshana zisilethela inkazimulo elaphakade, enkulu kulazo zonke. (aiōnios )
Kubanga okubonaabona kwaffe okutono okw’ekiseera ekya kaakano, kwongerayongera nnyo okututeekerateekera ekitiibwa eky’amaanyi eky’emirembe n’emirembe. (aiōnios )
Ngakho amehlo ethu kasiwakhangelisanga kokubonakalayo, kodwa kokungabonakaliyo, ngoba okubonakalayo kuyedlula, kodwa okungabonakaliyo kuyahlala laphakade. (aiōnios )
Noolwekyo tetutunuulira bintu ebirabika naye ebintu ebitalabika, kubanga ebintu ebirabika bya kiseera buseera, naye ebyo ebitalabika bya mirembe na mirembe. (aiōnios )
Siyakwazi ukuthi nxa ithente lethu lasemhlabeni lidilizwa, silesakhiwo esivela kuNkulunkulu, indlu yaphakade ezulwini, engakhiwanga ngezandla zabantu. (aiōnios )
Kubanga tumanyi ng’ennyumba yaffe ey’ensiisira ey’oku nsi bw’erisaanyizibwawo, tulina ennyumba okuva eri Katonda, ennyumba etaakolebwa na mikono, ey’olubeerera ey’omu ggulu. (aiōnios )
Njengoba kulotshiwe ukuthi: “Uchithele izipho zakhe kubayanga ezindaweni zonke; ukulunga kwakhe kumi laphakade.” (aiōn )
nga bwe kyawandiikibwa nti, “Yasaasaanya, yagabira abaavu. Obutuukirivu bwe bubeerera emirembe gyonna.” (aiōn )
UNkulunkulu uYise weNkosi uJesu, ozadunyiswa okungulaphakade, uyakwazi ukuthi kangiqambi manga. (aiōn )
Katonda, era Kitaawe wa Mukama waffe Yesu, atenderezebwa emirembe n’emirembe, amanyi nga ssirimba. (aiōn )
owazinikela ngenxa yezono zethu ukuthi asihlenge kulesisikhathi esibi, ngenxa yentando kaNkulunkulu uBaba wethu, (aiōn )
Kristo oyo eyeewaayo ku lw’ebibi byaffe, alyoke atununule mu mulembe guno omubi ng’okwagala kwa Katonda, era Kitaffe bwe kuli, (aiōn )
udumo kalube kuye kuze kube laphakade. Ameni. (aiōn )
aweebwe ekitiibwa emirembe n’emirembe. Amiina. (aiōn )
Lowo ohlanyela ukuthokozisa inyama yakhe, kuleyonyama uzavuna ukuchitheka; lowo ohlanyela ukuthokozisa uMoya, kuMoya uzavuna ukuphila okulaphakade. (aiōnios )
Kubanga oyo asiga eri omubiri gwe, alikungula ebiggwaawo. Naye oyo asiga eri omwoyo, alikungula obulamu obutaggwaawo. (aiōnios )
phezu kokubusa konke lobukhosi, amandla kanye lombuso, lamabizo wonke angatshiwo, kungayisikho kwalesisikhathi kuphela kodwa lakuleso esizayo. (aiōn )
Waggulu eyo, Kristo gy’afugira obufuzi bwonna, n’obuyinza bwonna, n’amaanyi gonna, n’obwami bwonna, na buli kitiibwa kyonna ekiweebwa omuntu. Afugira mu mulembe guno, era alifugira ne mu mulembe ogugenda okujja. (aiōn )
elaliphila kuzo ngesikhathi lisalandela izindlela zalo umhlaba lezombusi wombuso wasemoyeni, umoya osebenzayo lakhathesi kulabo abangalaleliyo. (aiōn )
Ebyo bye mwatambulirangamu ng’emirembe egy’ensi bwe giri, nga mufugibwa omwoyo ogw’omukulu w’obuyinza obw’omu bbanga, omwoyo ogwa Setaani, ogufuga abajeemu bonna. (aiōn )
ukuze kuthi ezikhathini ezizayo atshengise inotho yomusa wakhe engeke ilinganiswe, ebalulwe yibubele bakhe kithi kuKhristu uJesu. (aiōn )
Ekyo Katonda yakikola alyoke alage, mu mirembe egigenda okujja, ekisa kye ekingi kye yatukwatirwa mu Kristo Yesu. (aiōn )
njalo ngikubeke obala ukuphatha kwami imfihlakalo le eyayifihliwe okweminyaka eminengi eyedlulayo kuNkulunkulu, owadala izinto zonke. (aiōn )
Katonda eyatonda ebintu byonna yayagala nnyambe buli muntu okutegeera ebyekyama ebyali bikwekeddwa mu Katonda. (aiōn )
ngokwenhloso yakhe engulaphakade ayifeza kuKhristu uJesu iNkosi yethu. (aiōn )
Katonda yakola bw’atyo ng’enteekateeka ye ey’emirembe n’emirembe bw’eri, gye yatuukiriza mu ebyo byonna Kristo Yesu Mukama waffe bye yakola. (aiōn )
udumo kalube kuye ebandleni lakuKhristu uJesu kuzizukulwane zonke kuze kube nini lanini! Ameni. (aiōn )
agulumizibwenga mu Kkanisa ne mu Kristo Yesu, emirembe n’emirembe. Amiina. (aiōn )
Ngoba kasilwi lenyama legazi kodwa silwa lababusi, lemibuso kanye lamandla omhlaba lo ogcwele ubumnyama, silwe njalo lamabutho emimoya emibi emibusweni yasemazulwini. (aiōn )
Kubanga tetumeggana na mubiri wadde musaayi, wabula tulwanyisa abafuzi, n’ab’obuyinza, n’amaanyi ag’ensi ag’ekizikiza, n’emyoyo emibi egy’omu bifo ebya waggulu. (aiōn )
Udumo kalube kuNkulunkulu uBaba kuze kube nini lanini. Ameni. (aiōn )
Katonda Kitaffe aweebwenga ekitiibwa emirembe n’emirembe. Amiina. (aiōn )
ebeliyimfihlakalo ebifihlakele okweminyakanyaka kanye lezizukulwane ezedluleyo kodwa khathesi isibekwe obala kwabangcwele beNkosi. (aiōn )
Ekyama ekyakwekebwa okuva edda n’edda lyonna, n’emirembe n’emirembe, kaakano kibikkuliddwa abantu be, be batukuvu be. (aiōn )
Bazajeziswa ngokubhujiswa okulaphakade, bavalelwe ngaphandle kobukhona beNkosi lasenkazimulweni yamandla ayo (aiōnios )
Abo baliweebwa ekibonerezo kya kuzikirira emirembe n’emirembe, nga baawukanyiziddwa ne Mukama waffe, n’ekitiibwa ky’amaanyi ge. (aiōnios )
Sengathi iNkosi yethu uJesu Khristu uqobo kanye loNkulunkulu uBaba owasithandayo kwathi ngomusa wakhe wasinika induduzo engapheliyo lethemba elihle (aiōnios )
Kale Mukama waffe Yesu Kristo yennyini, ne Katonda Kitaffe eyatwagala n’atuwa essanyu n’essuubi eddungi olw’ekisa kye, (aiōnios )
Kodwa ngenxa yalesosizatho ngenzelwa isihawu ukuze kuthi ngami isoni esibi kakhulu uJesu Khristu abonakalise ukubekezela kwakhe okungelamkhawulo njengesibonelo kulabo abakholwa kuye bamukele lokuphila okungapheliyo. (aiōnios )
Katonda kyeyava ansaasira, Kristo Yesu alyoke ayoleseze mu nze, omwonoonyi asingira ddala okugumiikiriza kwe okutakoma, era mbeere ekyokulabirako eri abo abalimukkiriza ne bafuna obulamu obutaggwaawo. (aiōnios )
Manje kuyo iNkosi yaphakade engafiyo, engabonakaliyo, uNkulunkulu yedwa, udumo lenkazimulo akube kuye kuze kube nini lanini. Ameni. (aiōn )
Kabaka ow’olubeerera, atafa era atalabika, Katonda omu yekka, agulumizibwenga, emirembe n’emirembe. Amiina. (aiōn )
Ilwa ukulwa okuhle kokukholwa. Bambelela ekuphileni okulaphakade owabizelwa kukho ekuvumeni kwakho okuhle owakwenza kulabafakazi abanengi. (aiōnios )
Lwananga okulwana okulungi okw’okukkiriza, nywezanga obulamu obutaggwaawo bwe wayitirwa, n’oyatula okwatula okulungi mu maaso g’abajulirwa abangi. (aiōnios )
onguye kuphela ongafiyo lohlala ekukhanyeni okungafinyelelekiyo, okungekho owake wambona loba ongambona. Udumo lamandla akube kuye kuze kube laphakade. Ameni. (aiōnios )
ye yekka atafa era atuula mu kwakaayakana okutasemberekeka, era tewali n’omu yali amulabye, so tewali asobola kumulaba, oyo aweebwe ekitiibwa, n’obuyinza obutaggwaawo, Amiina. (aiōnios )
Balaye labo abanothileyo kulo umhlaba wakhathesi ukuba bangazikhukhumezi loba babeke ithemba labo enothweni engathembekanga kodwa ukuba babeke ithemba labo kuNkulunkulu osinika kakhulu konke okwentokozo yethu. (aiōn )
Okuutirenga abagagga ab’omu mirembe gya kaakano, obuteekuluntaza, wadde okwesiga obugagga kubanga si bwa lubeerera, wabula beesige Katonda atuwa byonna olw’okwesanyusanga, (aiōn )
owasisindisayo, wasibizela ekuphileni okungcwele kungayisikho kuthi kukhona esakwenzayo kodwa ngenxa yenjongo yakhe langomusa wakhe. Umusa lo sawunikwa ngoKhristu uJesu ngaphambi kokuqala kwesikhathi (aiōnios )
eyatulokola n’atuyita tubeere babe. Ekyo yakikola nga tasinziira ku bikolwa byaffe, wabula ng’asinziira mu kuyitibwa okutukuvu, si ng’ebikolwa byaffe bwe biri, naye olw’ekigendererwa kye ye, n’ekisa kye, kye yatukwatirwa ng’ayita mu Kristo Yesu okuva edda n’edda Lyonna. (aiōnios )
Ngakho-ke, ngibekezelela konke ngenxa yabakhethiweyo ukuze labo bazuze ukusindiswa okukuKhristu uJesu lenkazimulo engapheliyo. (aiōnios )
Kyenva ngumira ebintu byonna olw’abalonde nabo balyoke balokolebwe era bafune, n’ekitiibwa ekitaggwaawo ekiri mu Kristo Yesu. (aiōnios )
ngoba uDemasi ngenxa yokuthi ubethanda umhlaba lo, usengibalekele waya eThesalonika. UKhrisensi useye eGalathiya, uThithu waya eDalmathiya. (aiōn )
Kubanga Dema yandekawo ng’ayagala omulembe gwa kaakano, n’agenda e Sessaloniika. Kulesuke yagenda Ggalatiya ne Tito n’agenda e Dalumatiya. (aiōn )
INkosi izangihlenga kukho konke ukuhlaselwa okubi ingilethe kungekho bubi embusweni wayo wasezulwini. Udumo kalube kuyo kuze kube nini lanini. Ameni. (aiōn )
Era Mukama anamponyanga mu buli kabi, era alintuusa mirembe mu bwakabaka bwe. Mukama agulumizibwenga emirembe n’emirembe. Amiina. (aiōn )
ukukholwa lokwazi okweyame ethembeni lokuphila okulaphakade okwathenjiswa ekudatshulweni komhlaba nguNkulunkulu (aiōnios )
ebyesigamye ku kusuubira okw’obulamu obutaggwaawo, Katonda ow’amazima kwe yasuubiza ng’ebiro eby’emirembe n’emirembe tebinnabaawo, (aiōnios )
Uyasifundisa ukuthi “Hayi” ekweyiseni uNkulunkulu lasezinkanukweni zasemhlabeni njalo siphile ngokuzikhuza, ngokuqonda empilweni yokulalela uNkulunkulu ngesikhathi samanje, (aiōn )
era kituyigiriza tuleke obutatya Katonda, n’okwegomba kw’ensi, tulyoke tube beegendereza, abatuukirivu abatya Katonda nga tuli mu mulembe gwa kaakano; (aiōn )
ukuze kuthi sesilungiswe ngumusa wakhe, sibe zindlalifa silethemba lokuphila okulaphakade. (aiōnios )
Bwe tulimala okutukuzibwa olw’ekisa kye, tulyoke tufune omugabo mu kusuubira obulamu obutaggwaawo. (aiōnios )
Mhlawumbe isizatho sokwehlukaniswa lawe okwesikhatshana sasiyikuthi ube laye futhi kokuphela (aiōnios )
Kiyinzika okuba nga Onesimo yakwawukanako okumala akaseera, oluvannyuma alyoke abeere naawe ebbanga lyonna, (aiōnios )
kodwa ngalezizinsuku zokucina ukhulume kithi ngeNdodana yakhe, ayibeka ukuba yindlalifa yezinto zonke, yona adala ngayo izulu lomhlaba. (aiōn )
naye mu nnaku zino ez’oluvannyuma yayogera naffe ng’ayita mu Mwana, gwe yalonda okuba omusika wa byonna, era mu oyo mwe yatondera ensi n’ebintu byonna ebirimu. (aiōn )
Kodwa ngeNdodana uthi, “Isihlalo sakho sobukhosi, Oh Nkulunkulu, sizakuma nini lanini, intonga yokwahlulela okulungileyo izakuba yintonga yombuso wakho. (aiōn )
Naye ku Mwana ayogera nti, “Entebe yo ey’Obwakabaka, Ayi Katonda, ya lubeerera emirembe n’emirembe; obutuukirivu, gwe muggo ogw’obwakabaka bwo. (aiōn )
Njalo kwenye indawo uthi, “Wena ungumphristi kuze kube nini lanini, emkhondweni kaMelikhizedekhi.” (aiōn )
Era n’awalala agamba nti, “Ggwe walondebwa okuba Kabona emirembe n’emirembe, ng’olubu lwa Merukizeddeeki bwe luli.” (aiōn )
kwathi lapho esephelelisiwe, waba ngumthombo wokusindiswa okulaphakade wabo bonke abamlalelayo (aiōnios )
Era bwe yamala okutuukirizibwa, n’afuuka obulokozi obutaggwaawo eri abo bonna abagondera Katonda. (aiōnios )
lemfundiso ngemibhaphathizo, lokubekwa kwezandla, lokuvuka kwabafileyo kanye lokwahlulelwa okulaphakade. (aiōnios )
Tulekeraawo okuyigiriza obulombolombo obw’okubatizibwa, n’obw’okussibwako emikono, n’enjigiriza ey’okuzuukira kw’abafu, n’okusalirwa omusango ogw’olubeerera. (aiōnios )
asebenambithe ubumnandi belizwi likaNkulunkulu kanye lamandla esikhathi esizayo, (aiōn )
ne bamanya obulungi bw’ekigambo kya Katonda, ne balega ku maanyi ag’emirembe egigenda okujja, (aiōn )
lapho uJesu owahamba phambi kwethu angena khona ngenxa yethu. Usebe ngumphristi omkhulu emkhondweni kaMelikhizedekhi kuze kube nini lanini. (aiōn )
Yesu eyatusooka yo, eyo gye yayingira ku lwaffe, bwe yafuuka Kabona Asinga Obukulu ow’emirembe gyonna, ng’olubu lwa Merukizeddeeki bwe luli. (aiōn )
Ngoba kumenyezelwe ukuthi: “Wena ungumphristi kuze kube nini lanini, emkhondweni kaMelikhizedekhi.” (aiōn )
Kubanga Kristo ayogerwako nti, “Oli kabona okutuusa emirembe gyonna ng’olubu lwa Merukizeddeeki bwe luli.” (aiōn )
kodwa yena waba ngumphristi ngesifungo lapho uNkulunkulu athi kuye: “INkosi ifungile njalo kayiyikuguqula ingqondo yayo: ‘Wena ungumphristi kuze kube nini lanini.’” (aiōn )
naye ye yafuulibwa kabona mu kirayiro, ng’ayita mu oyo amwogerako nti, “Mukama yalayira era tagenda kwejjusa: ‘Oli kabona emirembe gyonna.’” (aiōn )
kodwa uJesu uphila kuze kube laphakade, ulobuphristi obuyisimakade. (aiōn )
Naye olwokubanga Yesu abeerera emirembe gyonna, alina obwakabona obutakyukakyuka. (aiōn )
Ngoba umthetho ubeka abantu ababuthakathaka ukuba ngabaphristi abakhulu kodwa isifungo eseza emva komthetho sabeka iNdodana eyenziwe yaba ngepheleleyo kuze kube nininini. (aiōn )
Amateeka gaalondanga abantu okuba Bakabona Abasinga Obukulu n’obunafu bwabwe, naye ekigambo eky’ekirayiro, ekyaddirira amateeka, kironda Omwana eyatuukirira okutuusa emirembe gyonna. (aiōn )
Kangenanga ngokusebenzisa igazi lembuzi loba elamathole; kodwa wangena kanye kuphela eNdaweni eNgcwelengcwele ngegazi lakhe, esethole ukuhlengwa okulaphakade. (aiōnios )
Teyayingira na musaayi gwa mbuzi wadde ogw’ente ennume, naye yayingira mu Watukuvu w’Awatukuvu omulundi gumu gwokka n’omusaayi gwe; bw’atyo ye yennyini n’atufunira obulokozi obutaggwaawo. (aiōnios )
Pho igazi likaKhristu, owazinikela engelasici kuNkulunkulu ngomoya olaphakade, lizazihlambulula kakhulu okungakanani izazela zethu emisebenzini edonsela ekufeni, ukuze sikhonze uNkulunkulu ophilayo! (aiōnios )
omusaayi gwa Kristo ataliiko kamogo, eyeewaayo ye yennyini eri Katonda olw’Omwoyo ataggwaawo, tegulisinga nnyo okutukuza emyoyo gyaffe okuva mu bikolwa ebifu tulyoke tuweereze Katonda omulamu? (aiōnios )
Ngenxa yalokhu uKhristu ungumeli wesivumelwano esitsha ukuze kuthi labo ababiziweyo bathole ilifa elingapheliyo elathenjiswayo njengoba sewafa njengenhlawulo ukuba abakhulule ezonweni abazenzayo esivumelwaneni sakuqala. (aiōnios )
Noolwekyo Kristo ye mutabaganya mu ndagaano empya, okufa bwe kwabaawo olw’okununulibwa okuva mu byonoono eby’omu ndagaano eyasooka, abo abaayitibwa ab’obusika obutaggwaawo balyoke baweebwe ekisuubizo. (aiōnios )
Ngakho uKhristu wayezahlupheka kanengi kusukela ekudalweni komhlaba. Kodwa khathesi usebonakale kanye kuphela ekupheleni kwezikhathi ukuba asuse isono ngomhlatshelo onguye. (aiōn )
kubanga kyali kimugwanira okubonaabonanga emirundi mingi okuva ku kutondebwa kw’ensi. Naye kaakano yajja omulundi gumu ku nkomerero y’omulembe, ne yeewaayo yennyini ng’ekiweebwayo. (aiōn )
Ngokukholwa siyezwisisa ukuthi izulu lomhlaba kwadalwa ngokulaya kukaNkulunkulu, ngoba okubonakalayo kakwenziwanga ngalokho okwakubonakala. (aiōn )
Olw’okukkiriza tumanyi ng’ensi yatondebwa na kigambo kya Katonda, ebirabika kyebyava bikolebwa nga biggibwa mu bitalabika. (aiōn )
UJesu Khristu uyafana izolo lanamhla kanye laphakade. (aiōn )
Yesu Kristo nga bwe yali jjo, ne leero bw’ali era bw’aliba emirembe n’emirembe. (aiōn )
Sengathi uNkulunkulu wokuthula, owavusa iNkosi yethu uJesu kwabafileyo ngegazi lesivumelwano esingapheliyo, lowoMalusi omkhulu wezimvu, (aiōnios )
Kale, Katonda ow’emirembe eyazuukiza Mukama waffe Yesu, Omusumba w’endiga omukulu ow’endagaano etaggwaawo gye yanyweza n’omusaayi gwe, (aiōnios )
angalihlomisa ngakho konke okulungele ukwenza intando yakhe, njalo sengathi angasebenza phakathi kwethu lokho okumthokozisayo ngoJesu Khristu, udumo kalube kuye kuze kube nini lanini. Ameni. (aiōn )
abawe buli kirungi kyonna kye mwetaaga okubasobozesa okukola by’ayagala, era atukozese ebisiimibwa mu maaso ge ng’ayita mu Yesu Kristo. Aweebwenga ekitiibwa emirembe n’emirembe. Amiina. (aiōn )
Ulimi lalo lungumlilo, umhlaba wobubi phakathi kwezitho zomzimba. Lungcolisa lonke uqobo lomuntu, luyithungele ngomlilo yonke impilo yakhe, lalo luthungelwe yisihogo somlilo. (Geenna )
Olulimi nalwo muliro. Lujjudde obutali butuukirivu bungi okusinga ebitundu ebirala eby’omubiri gwaffe. Lwo omuliro luguggya mu ggeyeena, ne lulyoka lukoleeza omubiri gw’omuntu gwonna ne gwaka ng’oluyiira okumutuusa mu kuzikirira. (Geenna )
Ngoba selizelwe kutsha, kungasikho ngenhlanyelo ebolayo, kodwa ngengaboliyo, ngelizwi eliphilayo eliqinileyo likaNkulunkulu. (aiōn )
Kubanga okusinziira mu kigambo kya Katonda ekiramu era eky’olubeerera, mwazaalibwa omulundi ogwokubiri. (aiōn )
kodwa ilizwi leNkosi limi kuze kube nini lanini.” Njalo leli yilo ilizwi elatshunyayelwa kini. (aiōn )
Naye ekigambo kya Mukama Katonda kibeerera emirembe gyonna.” Era ekigambo ekyo y’Enjiri eyababuulirwa. (aiōn )
Nxa umuntu ekhuluma, kumele akhulume njengokhuluma amazwi kaNkulunkulu wona ngokwawo. Nxa umuntu ekhonza, kumele akhonze ngamandla awaphiwa nguNkulunkulu, ukuze kuthi ezintweni zonke uNkulunkulu adunyiswe ngoJesu Khristu. Udumo lamandla kakube kuye kuze kube nini lanini. Ameni. (aiōn )
Ayogera, ayogerenga ng’atumiddwa Katonda; ayamba, akikolenga n’amaanyi gonna Katonda g’amuwadde; mu byonna Katonda alyoke agulumizibwenga mu Yesu Kristo, alina ekitiibwa n’obuyinza emirembe n’emirembe. Amiina. (aiōn )
Njalo uNkulunkulu womusa wonke, yena owalibizela enkazimulweni kaKhristu engulaphakade, emva kokuba lihlupheke okwesikhatshana, yena uqobo uzalivuselela alenze libe lamandla, liqine njalo lithembeke. (aiōnios )
Bwe mulibonaabonera akaseera, Katonda waffe atukwatirwa ekisa ng’ayita mu Kristo, alibawa ekitiibwa kye ekitaliggwaawo. Alibakomyawo, alibazzaamu amaanyi, alibawanirira era alibanyweza. (aiōnios )
Amandla kawabe kuye kuze kube nini lanini. Ameni. (aiōn )
Ekitiibwa n’amaanyi bibeerenga gy’ali emirembe n’emirembe. Amiina. (aiōn )
njalo lizakwamukelwa ngokupheleleyo embusweni olaphakade weNkosi loMsindisi wethu uJesu Khristu. (aiōnios )
Era mulyanirizibwa n’essanyu lingi nnyo mu bwakabaka bwa Mukama waffe era Omulokozi waffe Yesu Kristo. (aiōnios )
Ngoba nxa uNkulunkulu engaziyekelanga izingilosi ekwenzeni kwazo isono, kodwa wazisa egehena, wazifaka emigodini emnyama ukuba zigcinelwe ukwahlulelwa. (Tartaroō )
Katonda teyasaasira bamalayika abaayonoona, wabula yabasuula mu lukonko oluwanvu olujjudde ekizikiza, gye bali, nga basibiddwa mu njegere nga balindirira olunaku olw’okusalirwako omusango. (Tartaroō )
Kodwa khulani emuseni lasekwazini iNkosi yethu loMsindisi uJesu Khristu. Inkazimulo kayibe kuye khathesi lanininini! Ameni. (aiōn )
Mweyongere okukula mu kisa ne mu kutegeera Mukama waffe era Omulokozi waffe Yesu Kristo. Oyo aweebwenga ekitiibwa kaakano n’emirembe gyonna. Amiina. (aiōn )
Ukuphila kwabonakala; sikubonile njalo siyakufakaza, njalo sitshumayela kini ukuphila okulaphakade okwakukhona kuBaba njalo sekubonakele kithi. (aiōnios )
Obulamu bwalabisibwa, era tubulabye, tubuweerako obujulirwa, era tubategeeza obulamu obutaggwaawo obwali ne Kitaffe, era ne bulabisibwa gye tuli. (aiōnios )
Umhlaba lezinkanuko zawo kuyadlula, kodwa umuntu owenza intando kaNkulunkulu uphila kuze kube nininini. (aiōn )
Ensi n’okwegomba kwayo byonna biggwaawo, naye buli akola Katonda by’ayagala abeerera emirembe gyonna. (aiōn )
Njalo nanku asithembisa khona, ukuphila okulaphakade. (aiōnios )
Na kuno kwe kusuubiza kwe yatusuubiza: obulamu obutaggwaawo. (aiōnios )
Lowo ozonda umzalwane wakhe ungumbulali, njalo liyakwazi ukuthi akulambulali olokuphila okungapheliyo kuye. (aiōnios )
Buli akyawa muntu munne, oyo aba mussi, era mukimanyi nti tewali mussi alina obulamu obutaggwaawo mu ye. (aiōnios )
Ubufakazi lobo yilobu: UNkulunkulu usinike ukuphila okulaphakade njalo lokhu kuphila kuseNdodaneni yakhe. (aiōnios )
Era buno bwe bujulirwa nti: “Katonda yatuwa obulamu obutaggwaawo, era obulamu buno buli mu Mwana we.” (aiōnios )
Ngililobela lezizinto lina abakholwayo ebizweni leNdodana kaNkulunkulu ukuze lazi ukuthi lilokuphila okulaphakade. (aiōnios )
Ebyo mbiwandiikidde mmwe abakkiriza erinnya ly’Omwana wa Katonda, mulyoke mumanye nti mulina obulamu obutaggwaawo. (aiōnios )
Siyakwazi lokuthi iNdodana kaNkulunkulu yeza yasinika ukuqedisisa, ukuze siyazi yona eqotho. Njalo sikuye yena oqotho kanye laseNdodaneni yakhe uJesu Khristu. Yena unguNkulunkulu oqotho kanye lokuphila okulaphakade. (aiōnios )
Era tumanyi ng’Omwana wa Katonda yajja mu nsi, n’atuwa okutegeera tumanye Katonda ow’amazima, era tuli mu oyo Katonda ow’amazima, ne mu Yesu Kristo Omwana we. Oyo ye Katonda ow’amazima n’obulamu obutaggwaawo. (aiōnios )
ngenxa yeqiniso elikhona kithi njalo elizakuba lathi kuze kube nininini: (aiōn )
Amazima ago gabeera mu ffe, era gajjanga kubeera mu ffe emirembe gyonna. (aiōn )
Lezingilosi ezingagcinanga izikhundla zazo zamandla, kodwa zadela ikhaya lazo, lezi wazigcina ebumnyameni, zibotshwe ngamaketane angaqamukiyo zilindele ukwahlulelwa ngoSuku olukhulu. (aïdios )
ne bamalayika abataakuuma kitiibwa kyabwe ne badda mu kukola bye baayagala ne balekulira n’ebifo byabwe, abo Katonda yabasiba mu njegere n’abassa mu kkomera ery’ekizikiza ekikutte gye balindiririra okusalirwa omusango. (aïdios )
Ngokunjalo, iSodoma leGomora lamadolobho aseduzane azinikela ekuxhwaleni kobufebe lokonakala. Ayisibonelo salabo abezwa isijeziso somlilo waphakade. (aiōnios )
Temusaanye kwerabira bibuga ebya Sodomu ne Ggomola n’ebibuga ebyali bibiriraanye. Byonna byali bijjudde kwegomba okubi n’obwenzi, nga n’abasajja bakolaganako eby’ensonyi. Ebibuga ebyo byazikirizibwa n’omuliro, era byabonerezebwa n’omuliro ogutaggwaawo bibeere ekyokulabirako gye tuli. (aiōnios )
Bangamagagasi olwandle alamandla, bebhubhudla ihlazo labo; izinkanyezi ezintulayo, ezilobumnyama obukhulu obugcinelwe zona kuze kube nininini. (aiōn )
oba ng’amayengo ag’oku nnyanja agasiikuuse, ebikolwa byabwe ne bibaswaza; oba ng’emmunyeenye eziva mu kkubo lyazo, eziterekeddwa ekizikiza ekikutte ennyo eky’olubeerera. (aiōn )
lizigcine lisothandweni lukaNkulunkulu lisalindele isihawu seNkosi yethu uJesu Khristu ukuba ilingenise ekuphileni okulaphakade. (aiōnios )
nga mwekuumira mu kwagala kwa Katonda, nga mwesunga okusaasira kwa Mukama waffe Yesu Kristo olw’obulamu obutaggwaawo. (aiōnios )
kuye yedwa uNkulunkulu onguMsindisi wethu, kakube lodumo, ubukhosi kanye lamandla ngoJesu Khristu iNkosi yethu, mandulo kwezikhathi zonke, khathesi kanye lanininini! Ameni. (aiōn )
Katonda oyo omu yekka atulokola okuyita mu Yesu Kristo Mukama waffe, agulumizibwe era atenderezebwenga olw’amaanyi ge n’obuyinza bwe, okuva ku mirembe gyonna egyayita, ne kaakano era ne mu mirembe egitaliggwaawo! Amiina. (aiōn )
njalo osenze saba ngumbuso labaphristi ukuba sisebenzele uNkulunkulu wakhe loYise, kakube kuye udumo lamandla kuze kube nininini! Ameni. (aiōn )
n’atufuula obwakabaka bw’obwakabona bwa Katonda, Kitaawe. Ekitiibwa n’obuyinza bibeerenga eri oyo emirembe n’emirembe. Amiina. (aiōn )
NgingoPhilayo; ngangifile njalo khangela ngiyaphila kuze kube nininini! Njalo ngiphethe izihluthulelo zokufa kanye leHadesi. (aiōn , Hadēs )
era omulamu. Nnali nfudde naye kaakano ndi mulamu emirembe gyonna, era nnina ebisumuluzo eby’okufa n’amagombe. (aiōn , Hadēs )
Kuthi lapho izidalwa eziphilayo zimdumisa, zimhlonipha njalo zimbonga lowo ohlezi esihlalweni sobukhosi njalo ophila kuze kube nininini, (aiōn )
Era ebiramu ebyo ebina, buli lwe byawanga ekitiibwa n’ettendo n’okwebaza, Oyo atudde ku ntebe ey’obwakabaka, abeera omulamu emirembe gyonna, (aiōn )
abadala abangamatshumi amabili lane bawela phansi phambi kwakhe ohlezi esihlalweni sobukhosi, bamkhonza yena ophila kuze kube nininini. Babeka imiqhele yabo phambi kwesihlalo sobukhosi bathi: (aiōn )
abakadde amakumi abiri mu abana ne bavuunama mu maaso g’Oyo atudde ku ntebe ey’obwakabaka, omulamu emirembe n’emirembe, ne bamusinza. Ne bateeka engule zaabwe mu maaso g’entebe eyo, nga bwe bagamba nti, (aiōn )
Ngezwa izidalwa zonke ezulwini lasemhlabeni langaphansi komhlaba lasolwandle lakho konke okukukho, kuhlabela kusithi: “Kuye ohlezi esihlalweni sobukhosi lakulo iWundlu kakube lenhlonipho lodumo lenkazimulo kanye lamandla kuze (aiōn )
Ne ndyoka mpulira buli kitonde kyonna mu ggulu ne ku nsi ne wansi w’ensi ne mu nnyanja ne byonna ebigirimu nga bitendereza nti, “Okutenderezebwa, n’ettendo, n’ekitiibwa, n’amaanyi by’Oyo atudde ku ntebe y’obwakabaka awamu n’Omwana gw’Endiga, (aiōn )
Ngakhangela, khonapho phambi kwami kwakulebhiza eliliganu! Umgadi walo wayethiwa nguKufa, leHadesi lalimlandela eduzane emva kwakhe. Babephiwe amandla phezu kwengxenye yesine yomhlaba ukuba babulale ngenkemba langendlala langezifo kanye langezilo zeganga zasemhlabeni. (Hadēs )
Ne ndaba, era laba, embalaasi ey’erangi ensiiwuukirivu n’eyali agyebagadde ng’ayitibwa Walumbe, ne Magombe n’agenda naye. Ne baweebwa okufuga ekitundu ekyokuna eky’ensi, okutta n’ekitala, n’enjala, n’olumbe, n’ensolo enkambwe ez’oku nsi. (Hadēs )
zisithi: “Ameni! Udumo lobukhosi lokuhlakanipha lokubongwa lokuhlonitshwa lamandla kanye lokuqina kakube kuNkulunkulu wethu nini lanini. Ameni!” (aiōn )
Ne bayimba nti, “Amiina! Okutenderezebwa, n’ekitiibwa, n’amagezi, n’okwebazibwa, n’ettendo, n’obuyinza, n’amaanyi, bibe eri Katonda waffe emirembe n’emirembe. Amiina!” (aiōn )
Ingilosi yesihlanu yakhalisa icilongo layo ngasengibona inkanyezi eyavela emkhathini iwela emhlabeni. Inkanyezi leyo yayiphiwe isihluthulelo soMgodi ongelamkhawulo. (Abyssos )
Awo malayika owookutaano n’afuuwa ekkondeere lye, ne ndaba emmunyeenye ng’eva mu ggulu ng’egwa ku nsi era n’eweebwa ekisumuluzo eky’obunnya obutakoma. (Abyssos )
Isivule umgodi ongelamkhawulo kwaphuma kuwo izikhatha zentuthu ezazifana leziphuma esihogweni somlilo esikhulukazi. Ilanga lomkhathi kwaba mnyama ngenxa yezikhatha lezi ezaphuma emgodini ongelamkhawulo. (Abyssos )
Bwe yabusumulula, omukka ne gufubutuka okuvaamu ng’oguva mu kikoomi ekinene ennyo, era enjuba ne bbanga lyonna ne bibuna ekizikiza olw’omukka ogw’omu bunnya. (Abyssos )
Inkosi yazo ezazilayo yingilosi yoMgodi ongelamkhawulo, ebizo layo ngesiHebheru lalingu-Abhadoni, ngesiGrikhi lingu-Apholiyoni (okuyikuthi, uMtshabalalisi). (Abyssos )
Kabaka waazo ye malayika ow’obunnya obutakoma, erinnya lye mu Lwebbulaniya ye Abadoni ate mu Luyonaani ye Apolwoni. (Abyssos )
Yafunga ngaye ophilayo kuze kube nini lanini, owadala amazulu lakho konke okukuwo, lomhlaba lakho konke okukuwo lolwandle lakho konke okukulo, yathi, “Kakusayikuba khona ukuphuza futhi! (aiōn )
n’alayira Oyo omulamu abeerera emirembe gyonna, eyatonda eggulu n’ebintu byonna ebirimu, n’atonda n’ensi n’ebintu byonna ebigirimu, n’atonda n’ennyanja ne byonna ebigirimu, ng’agamba nti, “Tewaliba kulwa nate. (aiōn )
Kuzakuthi lapho sebeqedile ukufakaza kwabo isilo esiphuma eMgodini ongelamkhawulo sizabahlasela sibehlule sibabulale. (Abyssos )
Bwe balimala okuwa obujulirwa bwabwe, ensolo enkambwe eva mu bunnya obutakoma erirangirira olutalo ebalwanyise, era ebatte n’okubawangula ebawangule. (Abyssos )
Ingilosi yesikhombisa yakhalisa icilongo layo kwasekusiba lamazwi amakhulu ezulwini, ayesithi: “Umbuso wasemhlabeni usube ngumbuso weNkosi yethu loKhristu wayo, njalo izabusa kuze kube nininini.” (aiōn )
Awo malayika ow’omusanvu n’afuuwa ekkondeere lye, ne wabaawo oluyoogaano olunene ennyo mu ggulu nga lugamba nti, “Obwakabaka bw’ensi eno kati bufuuse bwa Mukama waffe ne Kristo we, era anaafuganga emirembe n’emirembe.” (aiōn )
Ngabuya ngabona enye ingilosi indiza emoyeni ilevangeli elingapheliyo ukuba ilitshumayele kulabo abahlezi emhlabeni lasezizweni zonke lasezizwaneni lasezindimini kanye lasebantwini. (aiōnios )
Awo ne ndaba malayika omulala ng’abuukira mu bbanga ng’alina Enjiri ey’emirembe n’emirembe ey’okubuulira abo abali mu nsi, na buli ggwanga, na buli kika, na buli lulimi n’abantu. (aiōnios )
Intuthu yokuhlukuluzwa kwabo ithunqa kuze kube nininini. Akukho suku loba ubusuku bokuphumula kulabo abakhonza isilo lomfanekiso waso loba lowo owemukela uphawu lwebizo laso.” (aiōn )
Omukka gw’okubonaabona kwabwe gunyooka emirembe n’emirembe, so tebaliiko we bawummulira emisana n’ekiro abo abaasinza ekisolo n’ekifaananyi kyakyo, ne bakkiriza n’okuteekebwako akabonero ak’erinnya lyakyo. (aiōn )
Esinye sezidalwa ezine eziphilayo sanika izingilosi eziyisikhombisa imiganu yegolide eyisikhombisa igcwele ulaka lukaNkulunkulu ophila kuze kube nininini. (aiōn )
Ekimu ku biramu ebina ne kiwa bamalayika omusanvu ebibya musanvu ebya zaabu nga bijjudde ekiruyi kya Katonda omulamu era abeera omulamu emirembe n’emirembe. (aiōn )
Isilo osibonileyo sake saba khona, kodwa khathesi kasisekho njalo sizaphuma eMgodini ongelamkhawulo siye ekubhujisweni kwaso. Abahlezi emhlabeni abalamabizo abo angalotshwanga encwadini yokuphila kusukela ekudalweni komhlaba bazamangala lapho besibona lesosilo ngoba sake saba khona, kodwa khathesi kasisekho, kodwa sizabuya sivele. (Abyssos )
Ekisolo kye walabye kyaliwo, naye kaakano tekikyaliwo era mu bbanga ttono kiriggyibwa mu bunnya obutakoma kiryoke kizikirizibwe. Abantu abali ku nsi amannya gaabwe nga tegawandiikiddwa mu kitabo eky’Obulamu okuva ensi lwe yatondebwa, balyewuunya okulaba ekisolo ekyaliwo, ne kitabeerawo, ate ne kiddamu okubeerawo. (Abyssos )
Bamemeza njalo bathi: “Haleluya! Intuthu yokutsha kwaso ithunqa kuze kube nininini.” (aiōn )
Ate ne boogera ogwokubiri mu ddoboozi ery’omwanguka nti, “Aleruuya! Omukka ogw’okwokebwa kwe n’omuliro, gunyooka emirembe n’emirembe!” (aiōn )
Kodwa isilo sathunjwa ndawonye lomphrofethi wamanga owayenze izibonakaliso ezimangalisayo emele sona. Ngalezi zibonakaliso wabedukisa labo ababebekwe uphawu lwesilo bakhonza umfanekiso waso. Sona lomphrofethi wamanga baphoselwa bephila echibini lomlilo wesolufa ovuthayo. (Limnē Pyr )
Ekisolo ne kiwambibwa awamu ne nnabbi ow’obulimba eyakolanga ebyamagero ng’ekisolo kiraba; bye yakola ng’alimbalimba abo abakkiriza akabonero k’ekisolo era abasinza ekifaananyi kyakyo. Awo ekisolo ne nnabbi ow’obulimba ne basuulibwa nga balamu, mu nnyanja ey’omuliro eyaka ne salufa. (Limnē Pyr )
Ngasengibona ingilosi isehlela phansi isuka ezulwini ilesihluthulelo soMgodi ongelamkhawulo iphethe ngesandla sayo iketane enkulu. (Abyssos )
Awo ne ndaba malayika ng’akka okuva mu ggulu ng’alina ekisumuluzo eky’obunnya obutakoma era ng’alina olujegere oluzito mu mukono gwe. (Abyssos )
Yamphosela eMgodini ongelamkhawulo, yawuhluthulela, yawuvala silikici, ukumvimbela ukuba angakhohlisi izizwe futhi kuze kuphele iminyaka eyinkulungwane. Emva kwalokho kumele akhululwe okwesikhatshana. (Abyssos )
n’agusuula mu bunnya obutakoma era n’agusibiramu n’ateekako n’envumbo guleme kulimbalimba mawanga nate okutuusa ng’emyaka olukumi giweddeko. Bwe giriggwaako, Setaani ng’asumululwa okumala akaseera katono. (Abyssos )
Omubi owayebakhohlisile waphoselwa echibini lesolufa elivuthayo, lapho okwakuphoselwe khona isilo lomphrofethi wamanga. Bazakutsha emini lebusuku kuze kube nininini. (aiōn , Limnē Pyr )
Awo Setaani eyabalimbalimba n’asuulibwa mu nnyanja ey’omuliro eyaka ne salufa, omuli ekisolo ne nnabbi ow’obulimba era banaabonyaabonyezebwanga emisana n’ekiro emirembe n’emirembe. (aiōn , Limnē Pyr )
Ulwandle lwakhupha abafileyo ababekulo, ukufa leHadesi kwakhupha abafileyo ababekukho, umuntu ngamunye wahlulelwa mayelana lalokho akwenzayo. (Hadēs )
Ennyanja zonna ne ziwaayo abafu abaali mu zo, n’okufa n’Amagombe nabyo ne biwaayo abafu abaabirimu. Buli omu n’asalirwa omusango, ng’ebikolwa bye bwe byali. (Hadēs )
Ukufa leHadesi kwaphoselwa echibini lomlilo. Ichibi lomlilo liyikufa kwesibili. (Hadēs , Limnē Pyr )
Okufa n’Amagombe ne bisuulibwa mu nnyanja ey’omuliro, kuno kwe kufa okwokubiri. (Hadēs , Limnē Pyr )
Nxa umuntu ibizo lakhe lalitholakala lingalotshwanga encwadini yokuphila wayephoselwa echibini lomlilo. (Limnē Pyr )
Era buli eyasangibwa ng’erinnya lye teriwandiikiddwa mu kitabo eky’obulamu, n’asuulibwa mu nnyanja ey’omuliro. (Limnē Pyr )
Kodwa amagwala, abangakholwayo, abaxhwalileyo, ababulali, iziphingi, abathakathi, abakhonza izithombe labo bonke abaqamba amanga; indawo yabo izakuba sechibini lomlilo wesolufa ovuthayo. Lokhu yikufa kwesibili.” (Limnē Pyr )
Naye abo ababi n’abatakkiriza n’abagwagwa, n’abassi, n’abenzi, n’abalogo n’abasinza ebifaananyi, n’abalimba bonna, omugabo gwabwe kuliba kuzikirizibwa mu nnyanja ey’omuliro ogwaka ne salufa. Okwo kwe kufa okwokubiri.” (Limnē Pyr )
Akusayikuba lobusuku futhi. Kaziyikukuswela ukukhanya kwesibane loba okwelanga ngoba iNkosi uNkulunkulu izazikhanyisela. Njalo zizabusa kuze kube nininini. (aiōn )
Teribaayo kiro, noolwekyo ettabaaza oba enjuba tebiryetaagibwa, kubanga Mukama Katonda y’anaabaakiranga era banaafuganga emirembe n’emirembe. (aiōn )
ngoba bangabantu bakho njalo bayilifa lakho, bona owabakhipha eGibhithe, esihogweni esivuthayo esincibilikisa insimbi. ()
Zizabaphosela esihogweni somlilo ovuthayo okuzakuba khona ukukhala lokugedla kwamazinyo. ()
zibaphosele esihogweni somlilo ovuthayo, lapho okuzakuba khona lokukhala kanye lokugedla kwamazinyo.” ()