Izaga 15
1 Impendulo ethobekileyo iyaludedisa ulaka, kodwa ilizwi elilukhuni livusa ulaka.
Okuddamu n’eggonjebwa kumalawo ekiruyi, naye ekigambo eky’obukambwe kisaanuula obusungu.
2 Ulimi lomuntu ohlakaniphileyo lukhulisa ulwazi, kodwa umlomo wesiwula uphihlika ubuphukuphuku.
Olulimi lw’omugezi lwogera by’amagezi, naye akamwa k’abasirusiru kafukumula busirusiru bwereere.
3 Amehlo kaThixo asezindaweni zonke, alinde ababi labalungileyo.
Amaaso ga Mukama galaba buli wantu, alaba abatuukirivu n’abakozi b’ebibi.
4 Ulimi oluletha ukuphola luyisihlahla sokuphila, kodwa ulimi olukhohlisayo luyawephula umoya.
Olulimi oluzimba muti gwa bulamu, naye olulimi olulimba lubetenta omutima.
5 Isiwula siyakulahla ukulaya kukayise, kodwa owemukela ukuqondiswa uveza ukuhlakanipha.
Omusirusiru anyooma okubuulirirwa kwa kitaawe, naye omutegeevu assaayo omwoyo eri okunenyezebwa.
6 Indlu yolungileyo igcwele inotho, kodwa inzuzo yababi ibehlisela uhlupho.
Mu nnyumba y’omutuukirivu mubaamu obugagga bungi, naye omukozi w’ebibi by’afuna, bimuleetera emitawaana.
7 Izindlela zabahlakaniphileyo ziyalwandisa ulwazi, kodwa kazenzi njalo inhliziyo zeziwula.
Akamwa k’amagezi kabunyisa okumanya, naye omutima gw’abasirusiru si bwe gukola.
8 UThixo uyawenyanya umhlatshelo wababi, kodwa umkhuleko wabaqotho uyamthokozisa.
Ssaddaaka y’aboonoonyi ya muzizo eri Mukama, naye okusaba kw’abalongoofu lye ssanyu lye.
9 UThixo uyayenyanya indlela yababi, kodwa uyabathanda labo abalandela ukulunga.
Ekkubo ly’omwonoonyi lya muzizo eri Mukama, naye Mukama ayagala oyo anoonya obutuukirivu.
10 Ukujeziswa okubuhlungu kumlindele ophambuka endleleni; ozonda ukuqondiswa uzakufa.
Oyo aleka ekkubo ettuufu alikangavvulwa n’amaanyi, n’oyo akyawa okunenyezebwa alifa.
Okufa n’okuzikirira biri mu maaso ga Mukama, n’okulaba alaba nnyo emitima gy’abaana b’abantu! (Sheol h7585)
12 Isideleli siyakuzonda ukuqondiswa; kasibuzi kwabahlakaniphileyo.
Omunyoomi tayagala kunenyezebwa, era teeyeebuuza ku b’amagezi.
13 Inhliziyo ethokozayo yenza ubuso buchelese, kodwa inhliziyo ebuhlungu yephula umoya.
Omutima omusanyufu guleeta essanyu ku maaso, naye omutima omunyiikaavu gunafuya emmeeme.
14 Inhliziyo eqedisisayo idinga ulwazi, kodwa umlomo wesiwula wongiwa ngobuthutha.
Omutima omutegeevu gunoonya okumanya, naye akamwa k’abasirusiru kalya busirusiru.
15 Zonke insuku zabancindezelweyo zilukhuni, kodwa inhliziyo ethokozileyo ihlezi iminza.
Omuntu bw’aba omunyiikaavu, buli kimu kimwononekera, naye omutima omusanyufu gujaguza buli kaseera.
16 Kungcono ukuba lokulutshwana umesaba uThixo kulokuba lenotho enengi ulenhlupho.
Okuba n’akatono ng’otya Mukama, kusinga okuba n’ebingi naye ng’oli mu mitawaana.
17 Kungcono ukutsheba ngemibhida lapho okulothando khona, kulokudla inyama enonileyo okugcwele khona inzondo.
Okulya emmere ng’eriko enva endiirwa awali okwagalana, kisinga okuliirako ebyassava awali obukyayi.
18 Ololaka oluvuthayo ubanga ukuxabana, kodwa umuntu obekezelayo uqeda inkani.
Omuntu asunguwala amangu asaanuula oluyombo, naye omugumiikiriza akakkanya embeera.
19 Indlela yevila igcwele ameva, kodwa indlela yomuntu olungileyo ikhamisile.
Ekkubo ly’omugayaavu lijjula amaggwa, naye ekkubo ly’omutuukirivu golokofu.
20 Indodana ehlakaniphileyo iletha intokozo kuyise, kodwa indoda eyisiwula yeyisa unina.
Omwana omugezi asanyusa kitaawe, naye omuntu omusirusiru anyooma nnyina.
21 Ubuthutha bujabulisa umuntu ongelangqondo, kodwa umuntu olokuzwisisa uhamba ngendlela eqondileyo.
Obusirusiru ssanyu eri oyo atalina magezi, naye omuntu ategeera atambulira mu kkubo eggolokofu.
22 Amaqhinga ayehluleka nxa kungelazeluleko, kodwa ayaphumelela ngabeluleki abanengi.
Awatali kuluŋŋamizibwa entegeka zifa, naye awali abawi b’amagezi abangi ziyitamu.
23 Umuntu uyathokoza ngokupha impendulo eqondileyo yeka kuhle kangakanani ukuzwa ilizwi elifaneleyo!
Okuddamu obulungi kisanyusa, era kirungi ekigambo ekirungi okujjira mu kiseera ekituufu.
Ekkubo ery’obulamu liyimusa omugezi, ne limuziyiza okukka emagombe. (Sheol h7585)
25 UThixo uyayibhidliza indlu yomuntu oziphakamisayo, kodwa indawo yomfelokazi kayiyikuncitshiswa.
Mukama azikiriza ennyumba y’ab’amalala, kyokka akuuma ensalo za nnamwandu.
26 UThixo uyayizonda imicabango yababi, kodwa leyo eyabalungileyo iyamthabisa.
Enkwe za muzizo eri Mukama, naye ebigambo ebisaanidde, bimusanyusa.
27 Indoda eyisihwaba iluhlupho kwabendlu yayo, kodwa lowo ozonda ukufunjathiswa uzaphila.
Oyo anoonya okugaggawalira mu bukyamu aleetera ennyumba ye emitawaana, naye oyo akyawa enguzi aliba mulamu.
28 Olungileyo uyayihlolisisa impendulo engakaphenduli, kodwa umlomo womubi ukhihliza okubi.
Omutima gw’omutuukirivu gufumiitiriza bye gunaayanukula, naye akamwa k’omwonoonyi kafubutula ebitasaana.
29 UThixo ukhatshana kwababi, kodwa uyezwa umkhuleko wabalungileyo.
Mukama ali wala n’aboonoonyi, naye awulira okusaba kw’abatuukirivu.
30 Ubuso obubobothekayo buletha intokozo enhliziyweni, lezindaba ezinhle ziqinisa umzimba.
Amaaso agajjudde essanyu gasanyusa omutima, n’amawulire amalungi galeetera amagumba obulamu.
31 Lowo olalela ukukhuzwa okumphilisayo, uzahlala kuhle labahlakaniphileyo.
Oyo assaayo omwoyo eri okunenyezebwa okuleeta obulamu, alituula wamu n’abagezi.
32 Lowo onganaki ukulaywa uyazeyisa yena ngokwakhe, kodwa onanza iziqondiso uzuza ukuzwisisa.
Agayaalirira okubuulirirwa yeerumya yekka, naye oyo assaayo omwoyo eri okunenyezebwa afuna okutegeera.
33 Ukumesaba uThixo kufundisa umuntu ukuhlakanipha, njalo ukuzithoba kwandulela udumo.
Okutya Mukama kuyigiriza omuntu amagezi, n’obwetoowaze kye kitiibwa ky’omuntu oyo.
