Holy Bible Aionian Edition® ~ Ndebele---Accessible-Bible ~ Matthew 17:15

< UMathewu 17:15 >

15 Yathi, “Nkosi, ake uhawukele indodana yami. Ilezithuthwane njalo iyahlupheka kakhulu. Kanengi iwela emlilweni kumbe emanzini.

and saying, “Lord, deal kindly with my son, for he is [a] lunatic, and suffers miserably, for he often falls into the fire, and often into the water,

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Lord,

Strongs:

g2962G

Strongs extended:

g2962, g2962G, g2962H

Lexicon:

κύριος

Greek:

κύριε,

Transliteration:

kurie

Usage:

667 times in 25 books, 190 chapters, and 615 verses

Context:

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do have mercy on

Strongs:

g1653

Lexicon:

ἐλεέω, ἐλεάω

Greek:

ἐλέησόν

Transliteration:

eleēson

Usage:

32 times in 10 books, 20 chapters, and 29 verses

Context:

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Strongs:

g3165

Lexicon:

ἐγώ

Greek:

μου

Transliteration:

mou

Usage:

2035 times in 27 books, 247 chapters, and 1551 verses

Context:

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<the>

Strongs:

g3588

Lexicon:

ὁ

Greek:

τὸν

Transliteration:

ton

Usage:

20754 times in 27 books, 260 chapters, and 7041 verses

Context:

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Gloss:

the/this/who

Morphhology:

Definite article Accusative Singular Masculine

Grammar:

a SPECIFIC male person or thing that is having something done to them

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. I. As demonstr. pron. 1) As frequently in Hom, absol, he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). 2) Distributive, ὁ μὲν. ὁ δέ, the one. the other: 1Co.7:7, Gal.4:22; pl, Act.14:4, 17:32, Php.1:16, al; οἱ μὲν. ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀. ὁδέ, Heb.7:21, 23. 3) In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. II. As prepositive article, the, prefixed, 1) to nouns unmodified: ὁ θεός, τὸ φῶς, etc; to abstract nouns, ἡ σοφία, etc, to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. 2) To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc; with poss. pron, ἐμός, σός, etc; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj, both with art, ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. 3) To Other parts of speech used as substantives; (a) neuter adjectives: τ. ἀγαθόν, etc; (b) cardinal numerals: ὁ εἶς, οἷ δύο, etc; (with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp, every one who, etc; (d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; (e) infinitives: nom, τὸ θέλειν, Rom.7:18, al; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf, see Bl, §71). 4) In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. 5) To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol, in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. 6) To nouns in the genitive, denoting kinship, association, etc: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff; Bl, §§46, 47). (AS)

Liddell-Scott-Jones

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

ὁ, ἡ, τό, is, when thus written, A) demonstrative Pronoun. B ) in Attic dialect, definite or prepositive Article. C ) in Epic dialect, the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nominative masculine and feminine singular and plural, ὁ, ἡ, οἱ, αἱ, have no accent in codices and most printed books, except when used as the relative; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, α; the nominative forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by [Refs 2nd c.AD+] in Aeolic dialect accusative to [Refs 8th c.BC+] genitive and dative dual τοῖιν [Refs 8th c.BC+]— In Doric dialect and all other dialects except Attic dialect and Ionic dialect the feminine forms preserve the old ᾱ instead of changing it to η, hence Doric dialect etc. ἁ, τάν, τᾶ; the genitive plural τάων contracts in many dialects to τᾶ; the genitive singular is in many places τῶ, accusative plural τώς, but Cretan dialect, etc, τόνς [Refs]; in Lesbian Aeolic dialect the accusative plural forms are τοὶς, ταὶς, [Refs]; dative plural τοῖς, ταῖς (or τοὶς, ταὶς, see above), [Refs]; ταῖσι as demonstrative, [Refs 7th c.BC+] Poets also used the Ionic dialect and _Epic dialect_ forms τοῖσι, ταῖσ; and in Trag. we find τοὶ μέν, τοὶ δέ, for οἱ μέν, οἱ δέ, not only in Lyric poetry, as [Refs 5th c.BC+]; but even in a trimeter, [Refs 5th c.BC+] {ὅ}; τὼ πόλεε Foed. cited in [Refs 5th c.BC+]; in [Refs 4th c.AD+] functions as genitive dual feminine, μεσακόθεν τοῖς κράναιυν [Refs 4th c.BC+] —in Elean and _Boeotian dialect_ ὁ, ἡ (ἁ), τό, with the addition of -ί, ={ὅδε}, ἥδε, τόδε, _nominative_ _plural_ _masculine_ τυΐ the following men, [Refs 3rd c.BC+] cf. Sanskrit demonstrative pronoun sa, sā, Gothic sa, sō, ONorse sá, sú, Old Latin accusative sum, sam (Enn.): —with τό [from *τόδ] cf. Sanskrit tat (tad), Latin is-tud, Gothic pata: —with τοί cf. Sanskrit te, Lithuanian tĩe, O[Refs 5th c.BC+] pá, etc:—with τάων cf. Sanskrit tāsām, Latin is-tarum:— the origin of the relative ὅς, ἥ, ὅ (which see) is different.) A) ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in [Refs 8th c.BC+] the commonest sense: frequently also in [Refs 5th c.BC+], and sometimes in Trag. (mostly in Lyric poetry, [Refs 4th c.BC+]; τῶν γάρ, τῆς γάρ, [Refs 5th c.BC+]; seldom in Attic dialect Prose, except in special phrases, see infr. VI, VII): A.I) joined with a substantive, to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, [Refs 8th c.BC+]; τὸν Χρύσην that venerable man Chryses, I.II: and so with appellative, Νέστωρ ὁ γέρων N.—thataged man, [Refs]; αἰετοῦ. τοῦ θηρητῆρος the eagle, that which is called hunter, [Refs]; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, [Refs]; οἴχετ᾽ ἀνὴρ ὤριστος a man is gone, and he the best, [Refs]:—different from this are cases [Refs 8th c.BC+] if he would help the Trojans, but drive those back to the ships—I mean the Achaeans, where Ἀχ. is only added to explain τούς, compare [Refs] A.II) frequently without a substantive, he, she, it, ὁ γὰρ ἦλθε [Refs 8th c.BC+] A.III) placed after its Noun, before the Relat. Prons, ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc, [Refs 8th c.BC+]; οἷ᾽ οὔ πώ τιν᾽ ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who, [Refs 8th c.BC+] —for the _Attic dialect_ usage see below A.IV) before a Possessive pronoun its demonstrative force is sometimes very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, [Refs 8th c.BC+] A.V) for cases in which the Homeric usage approaches most nearly to the Attic, see below [Refs 5th c.BC+] A.VI) ὁ μέν, ὁ δέ. without a substantive, in all cases, genders, and numbers, [Refs 8th c.BC+] properly refers to the former, ὁ δέ to the latter; more rarely ὁ μέν the latter, ὁ δέ the former, [Refs 5th c.BC+]: sometimes in Partition, the one, the other, etc.—The Noun with it is regularly in genitive plural, being divided by the ὁ μέν, ὁ δέ, into parts, ἠΐθεοι καὶ παρθένοι, τῶν δ᾽ αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο [Refs 8th c.BC+]: but frequently the Noun is in the same case, by a kind of apposition, ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον [Refs 8th c.BC+]: so in Trag. and Attic dialect, [Refs 5th c.BC+]; if the Noun be collective, it is in the genitive singular, ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος [Refs 8th c.BC+] A.VI.2) when a negative accompanies ὁ δέ, it follows δέ, e.g. τὰς γοῦν Ἀθήνας οἶδα τὸν δὲ χῶρον οὔ [Refs 5th c.BC+] A.VI.3) ὁ μέν τις, ὁ δέ τις. is used in Prose, when the Noun to which ὁ refers is left indefinite, ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν, ὁ δέ τις καὶ τὸ κάλλος [Refs 5th c.BC+] A.VI.4) on τὸ μέν, τὸ δέ, or τὰ μέν, τὰ δέ, [Refs] A.VI.5) ὁ μέν is frequently used without a corresponding ὁ δέ, οἱ μὲν ἄρ᾽ ἐσκίδναντο, Μυρμιδόνας δ᾽ οὐκ εἴα ἀποσκίδνασθαι [Refs 8th c.BC+]; by ἄλλος δέ, [Refs 8th c.BC+] A.VI.6) ὁ δέ following μέν sometimes refers to the subject of the preceding clause, τοῦ μὲν ἅμαρθ᾽, ὁ δὲ Λεῦκον. βεβλήκει [Refs 8th c.BC+]: rare in Attic dialect Prose, ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν [Refs 5th c.BC+] A.VI.7) ὁ δέ is frequently used simply in continuing a narrative, [Refs 8th c.BC+]; also used by [Refs 8th c.BC+] A.VI.8) the opposition may be expressed otherwise than by μέν and δέ, οὔθ᾽ ὁ. οὔθ᾽ ὁ [Refs 8th c.BC+] A.VII) the following usages prevailed in Attic dialect Prose, A.VII.1) in dialogue, after καί, it was usual to say in nominative singular masculine καὶ ὅ; in the other cases the usual forms of the Article were used (see. ὅς [Refs 4th c.BC+] II.I and cf. Sanskrit sas, alternatative form of sa); so, in accusative, καὶ τὸν εἰπεῖν [Refs 5th c.BC+] A.VII.2) ὁ καὶ ὁ such and such, τῇ καὶ τῇ ἀτιμίᾳ [Refs 5th c.BC+]: but mostly in accusative, καί μοι κάλει τὸν καὶ τόν [Refs 5th c.BC+]; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, [Refs 4th c.BC+]; but τὰ καὶ τά now one thing, now another, of good and bad, τὸν δ᾽ ἀγαθὸν τολμᾶν χρὴ τά τε καὶ τὰ φέρειν [Refs 6th c.BC+]; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, [Refs 5th c.BC+] A.VIII) absolutely usages of single cases, A.VIII.1) feminine dative τῇ, of Place, there, on that spot, here, this way, that way, [Refs 8th c.BC+], etc: also in Prose, τὸ μὲν τῇ, τὸ δὲ τῇ [Refs 5th c.BC+] A.VIII.1.b) with a notion of motion towards, that way, in that direction, [Refs 8th c.BC+] —only poetry A.VIII.1.c) of Manner, τῇ περ τελευτήσεσθαι ἔμελλεν in this way, thus, [Refs 8th c.BC+] A.VIII.1.d) repeated, τῇ μέν, τῇ δέ, in one way, in another, or partly, partly, [Refs 5th c.BC+] A.VIII.1.e) relative, where, by which way, only Epic dialect, as [Refs 8th c.BC+] A.VIII.2) neuter dative τῷ, therefore, on this account, frequently in [Refs 8th c.BC+] A.VIII.2.b) thus, so, [Refs 8th c.BC+] precedes, be translated, then, if this be so, on this condition, [Refs 8th c.BC+] A.VIII.3) neuter accusative τό, wherefore, [Refs 8th c.BC+]; also τὸ δέ absolutely, but the fact is, [Refs 5th c.BC+]; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (compare above[Refs 5th c.BC+]; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, [Refs 1st c.BC+] A.VIII.4) τὸ μέν, τὸ δέ, partly, partly, or on the one hand, on the other, [Refs 8th c.BC+]; more frequently τὰ μέν, τὰ δέ, [Refs 5th c.BC+] in the first clause, τὸ δέ τι [Refs] several times. and finally, [Refs 5th c.BC+] A.VIII.5) of Time, sometimes that time, sometimes this (present) time, συνμαχία κ᾽ ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) [Refs 6th c.BC+] from that time, [Refs 8th c.BC+] A.VIII.5.b) πρὸ τοῦ, sometimes written προτοῦ, before this, aforetime, [Refs 5th c.BC+] A.VIII.5.c) in Thess. Prose, ὑππρὸ τᾶς yesterday, τὰ ψαφίσματα τό τε ὑππρὸ τᾶς γενόμενον καὶ τὸ τᾶμον the decree which was passed yesterday (literal before this [day]), and to-day's, [Refs 3rd c.BC+] A.VIII.6) ἐν τοῖς is frequently used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, [Refs 5th c.BC+]; ἐν τοῖς πρῶτοι the very first, [Refs 5th c.BC+]; ἐν τοῖσι πρῶτος (πρώτοις codices) [Refs 5th c.BC+]; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, [Refs 2nd c.AD+] the greatest number of ships, [Refs 5th c.BC+]: also with adverbs, ἐν τοῖς μάλιστα [Refs 5th c.BC+]: in late Prose, also with Positives, ἐν τοῖς παράδοξον [Refs 1st c.BC+] B) ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signification in the earliest Gr, becoming commoner later. In [Refs 8th c.BC+] the demonstrative force can generally be traced, [Refs 4th c.BC+] I, but the definite Article must be recognized in places [Refs 8th c.BC+]: also when joined to an adjective to make it a substantive, αἰὲν ἀποκτείνων τὸν ὀπίστατον the hindmost man, [Refs 8th c.BC+]; also in τῶν ἄλλων [Refs]; also τὸ τρίτον[Refs]; τὸ μὲν ἄλλο for the rest,[Refs]—The true Article, however, is first fully established in 5th C Attic dialect, whilst the demonstrative usage disappears, except in a few cases, V. [Refs 4th c.BC+] —Chief usages, especially in _Attic dialect_ B.I) not only with common Appellats, adjectives, and Parts, to specify them as present to sense or mind, but also frequently where we use the Possessive pronoun, τὸ κέαρ ηὐφράνθην [Refs 5th c.BC+]; τὴν κεφαλὴν κατεάγην my head was broken, [Refs 5th c.BC+]; τοὺς φίλους ποιούμεθα we make our friends, [Refs 5th c.BC+]; τὰς πόλεις ἔκτιζον they began founding their cities, [Refs 5th c.BC+] B.I.b) omitted with proper nounsand frequently with Appellats. which require no specification, as θεός, βασιλεύς, see at {θεός} [Refs] III; ἐμ πόλει in the Acropolis, [Refs 5th c.BC+]; compare Θράσυλος in [Refs]; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, [Refs 5th c.BC+]; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with proper nouns, save to give peculiar emphasis, like Latin ille, ὁ Λάϊος, ὁ Φοῖβος, [Refs 5th c.BC+] B.I.c) Aristotle says Σωκράτης meaning the historical Socrates, as in [Refs] when he means the Platonic Socrates, as [Refs] B.I.d) for Σαῦλος ὁ καὶ Παῦλος, etc, see at {καί} [Refs 5th c.BC+] B.I.2) in a generic sense, where the individual is treated as a type, οἷς ὁ γέρων μετέῃσιν. λεύσσει [Refs 8th c.BC+] B.I.2.b) frequently with abstract Nouns, ἥ τε ἐλπὶς καὶ ὁ ἔρως [Refs 5th c.BC+] B.I.3) of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, see at {γεωγράφος}, κωμικός, ποιητής, τεχνικός. B.I.4) with infinitives, which thereby become Substantives, τὸ εἴργειν prevention, [Refs 5th c.BC+]; τὸ φρονεῖν good sense, [Refs 5th c.BC+]infinitive, τὸ θεοὺς εἶναι the existence of gods, [Refs 5th c.BC+]; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, [Refs 5th c.BC+] B.I.5) in neuter before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man; τὸ λέγω the word λέγ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', [Refs 5th c.BC+]; τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, [Refs 5th c.BC+] the opinion about the question 'who ought to rule', [Refs]; τὸ ἐὰν μένητε παρ᾽ ἐμοί, ἀποδώσω the phrase 'I will give back, if. ', [Refs 5th c.BC+]; τὸ ὀλίγοι the term few, [Refs 4th c.BC+] B.I.6) before relative clauses, when the Article serves to combine the whole relative clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, [Refs 5th c.BC+]; τὸν ἥμερον καρπόν, καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) [Refs 5th c.BC+] B.I.7) before Prons, B.I.7.a) before the person Prons, giving them greater emphasis, but only in accusative, τὸν ἐμέ [Refs 5th c.BC+]; τὸν. σὲ καὶ ἐμέ[Refs] B.I.7.b) before the interrogative pronoun (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, [Refs 5th c.BC+]; τῆς ποίας μερίδο; [Refs 4th c.BC+]; τοῖς ποίοις; [Refs 4th c.BC+] B.I.7.c) with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc, the Article either makes the pronoun into a substantive, ὁ τοιοῦτος that sort of person, [Refs 5th c.BC+]; or subjoins it to a substantive which already has an Article, τὴν ἀπολογίαν τὴν τοιαύτην [Refs 4th c.BC+] B.I.8) before ἅπας, [Refs 5th c.BC+]; also τὸν ἕνα, τὸν ἕνα τοῦτον, [Refs 4th c.BC+] see entry; and on οἱ ἄλλοι, οἱ πολλοί, etc, see at {ἄλλος} [Refs] B.I.9) the Article with the comparative is rare, if ἤ follows, [Refs 5th c.BC+] B.II) elliptic expressions: B.II.1) before the genitive of a proper name, to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (i.e. υἱός) [Refs 5th c.BC+]; Ἑλένη ἡ τοῦ Διός (i.e. θυγάτηρ) [Refs 5th c.BC+]: also to denote other relationships, e.g. brother, [Refs 5th c.BC+]; ἡ Σμικυθίωνος Μελιστίχη M.the wife of [Refs 5th c.BC+]; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, [Refs 5th c.BC+]; ὁ τοῦ Ἀντιγένεος the slave of [Refs 5th c.BC+] B.II.2) generally, before a genitive it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, [Refs 5th c.BC+]; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, [Refs]; τὸ τῆς τύχης,=ἡ τύχη, [Refs]; τὰ τῆς τύχης accidents, chance events, [Refs]; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, [Refs 5th c.BC+]; τὰ τῶν θεῶν that which is destined by the gods, [Refs 5th c.BC+] what regards me or thee, my or thy business or interests, [Refs 5th c.BC+]: and with genitive of [Refs 5th c.BC+] is frequently also, a man's word or saying, as τὸ τοῦ Σόλωνος [Refs 5th c.BC+]; τὸ τοῦ Ὁμήρου as Homer says, [Refs 5th c.BC+]; also τά τινος so-and-so's house, [NT+5th c.BC+] B.II.3) very frequently with cases governed by Preps. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, [Refs 5th c.BC+]; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, [Refs 5th c.BC+]; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, [Refs]; τὰ ἀπ᾽ Ἀλκιβιάδου the proposals of Alcibiades, [Refs]; τὰ ἀπὸ τῆς τύχης the incidents of fortune, [Refs] B.II.4) on μὰ τόν, μὰ τήν, etc, see at {μά} IV. B.II.5) in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (i.e. ὁδόν) [Refs 5th c.BC+]; ἡ αὔριον (i.e. ἡμέρα), see at {αὔριον}; ἡ Λυδιστί (i.e. ἁρμονία) [Refs 4th c.BC+]; ὁ οἴκαδε πλοῦς [Refs 5th c.BC+], etc; but τό stands absolutely with Advs. of time and place, when one cannot (as in the preceding instances) supply a substantive, as κἀκεῖσε καὶ τὸ δεῦρο [Refs 5th c.BC+]; ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν [Refs 5th c.BC+] C) as RELATIVE PRONOUN in many dialects; both in nominative singular masculine ὅ, as κλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες [Refs 8th c.BC+]; ὃ ἐξορύξη he who banishes him, [Refs]; and in the forms beginning with τ, especially in [Refs 8th c.BC+]: also in Ionic dialect Poets, ἐν τῷ κάθημαι [Refs 7th c.BC+]; τό [Refs]; τῶν[Refs]—Never in Comedy texts or Attic dialect Prose:—Epic dialect genitive singular τεῦ [Refs 8th c.BC+] D) CRASIS OF ARTICLE: D.a) Attic dialect ὁ, ἡ, τό, with ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιο; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθ; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc; also τοῦ, as τοὐμοῦ, τοὐπιόντο; but ἅτερος, θάτερον ([musical notation]), Ionic dialect οὕτερος, τοὔτερον (see. ἕτερος), Attic dialect feminine ἡτέρα, dative θητέρᾳ (see. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc, before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (frequently written ἁτός, etc. in Inscrr. and Papyrus); so τὰ αὐτά=ταὐτά, αἱ αὐταί=αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ. D.b) other dialects: in their treatment of crasis these follow the local laws of contraction, hence, e.g, Doric dialect ὡξ from ὁ ἐξ [Refs 3rd c.BC+]; Ionic dialect ᾡσυμνήτης from ὁ αἰς-[Refs 5th c.BC+]; ὡυτή from ἡ αὐτή [Refs 1st c.AD+]

Strongs

Word:

ὁ

Transliteration:

Pronounciation:

Language:

Greek

Definition:

the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article

son,

Strongs:

g5207

Lexicon:

υἱός

Greek:

υἱόν,

Transliteration:

huion

Usage:

382 times in 20 books, 135 chapters, and 348 verses

Context:

Next word

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Gloss:

son

Morphhology:

Noun Accusative Singular Masculine

Grammar:

a male PERSON OR THING that is having something done to them

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

υἱός

Transliteration:

uhios

Gloss:

son

Morphhology:

Greek Noun Male

Definition:

υἱός, -οῦ, ὁ, [in LXX very frequently and nearly always for בֵּן, Gen.4:17, al; for בַּר, Dan LXX TH 7:13, al; etc;], a son; 1) in the ordinary sense: Mat.10:37, Mrk.9:17, Luk.1:13, al. mult; omitted with the art. of origin (WM, §30, 3; Bl, §35, 2), τὸν τοῦ Ἰεσσαί, Act.13:22 (LXX); also with genitive anarth. (cl.), Σώπατρος Πύρρου Βεροιαῖος, Act.20:4; with adj, προτότοκος, Luk.2:7; μονογένης, Luk.7:12; opposite to νόθος, Heb.12:8; in a wider sense, of posterity: ὁ υἱ. Δαυΐδ, of the Messiah (cf. Dalman, Words, 316ff; DCG, ii, 653f.), Mat.22:42, 45 Mrk.12:35, 37 Luk.20:41, 44 al; υἱοὶ Ἰσραήλ, (cf. υἷες Ἀχαιῶν, Hom, Il., i, 162, al.), Mat.27:9, Act.9:15, al. 2) Metaphorical; (a) as belonging to, being connected with or having the quality of that which follows (a usage mainly due to translation from a Semitic original; cf. Deiss, BS, 161ff; Dalman, Words, 115f; DCG, ii, 652f.): τ. πονεροῦ (διαβόλου), Mat.13:38, Act.13:10; τ. νυμφῶνος (see: νυμφών), Mat.9:15, Mrk.2:19, al; τ. φωτός (Lft, Notes, 74), Luk.16:8, Jhn.12:36, 1Th.5:5; τ. εἰρεήμης, Luk.10:6; γεέννης, Mat.23:15; τ. ἀπωλείας, Jhn.17:12, 2Th.2:3; τ. αἰῶνος τούτου, Luk.16:8 20:34; τ. ἀπειθειάς, Eph.2:2 5:6; βροντῆς, Mrk.3:17; τ. ἀναστάσεως, Luk.20:36; παρακλήσεως, Act.4:36; τ. προφητῶν κ. τ. διαθήκης, Act.3:25; (b) υἱὸς τ. θεοῦ (cf. Dalman, Words, 268ff; Deiss, BS, 166f; DB, iv, 570 ff; DCG, ii, 654ff.), of men, as partakers of the Divine nature and of the life to come: Mat.5:9, Luk.20:36, Rom.8:14 9:26, al; υἱοὶ (κ. θυγατέρες) τ. ὑψίστου, Luk.6:35, 2Co.6:18; in an unique sense of Jesus, Mat.4:3 8:29 28:19, Mrk.3:4, Luk.4:41, Jhn.9:35 11:27, al; ὁ Χριστὸς ὁ υἱ. τ. θεοῦ ζῶντος (τ. εὐλογητοῦ), Mat.16:16, Mrk.14:61; (with) (ὁ) υἱὸς τοῦ ἀνθρώπου (in LXX for Heb. בּן אדם, Aram, בּר אנשׁ; cf. Dalman, Words, 234ff; DB, iv, 579ff; DCG, ii, 659ff; Westc, St. John, i, 74ff; other reff. in Swete, Mk, 2:10), based on the Aram. of Dan.7:13, where the phrase, like the corresponding Heb. (as in Psa.8:5), means a man, one of the species, and indicates the human appearance of the person in question. It is used of the Messiah in Enoch, with 46, §1-4, also in II Est.13:3, 12, al. Our Lord first makes the phrase a title, using the def. art. It seems to combine the ideas of his true humanity and representative character. Exc. in Act.7:56 and (anarth.) Rev.1:13 14:14, it is used of Jesus only by himself: Mat.8:20, Mrk.2:10, Luk.5:24, Jhn.1:52, al. (AS)

Liddell-Scott-Jones

Word:

υἱός

Transliteration:

uhios

Gloss:

son

Morphhology:

Greek Noun Male

Definition:

υἱός, ὁ (written ϝηιός in Ἀρχ. Ἐφ. [Refs 6th c.BC+] —in earlier _Attic dialect_ and other Inscrr. inflected as a ῠ-stem (like πῆχυς), _nominative_ υἱύς (written huihus)[Refs]; dative υἱεῖ: dual υἱεῖ [Refs 5th c.BC+], written ηυιε in [Refs 5th c.BC+] are rejected by [Refs 2nd c.AD+], Thom.Mag.p.367 R, as not Attic dialect, though the two latter forms are used by later writers (as υἱέα [Refs 3rd c.BC+] is falsa lectio in [Refs 5th c.BC+] is mentioned as a form that would be regular by [Refs] —Homer uses _nominative_ υἱός (very frequently); genitive υἱοῦ only in [Refs 8th c.BC+], elsewhere υἱέο; dative υἱέϊ or υἱε; accusative υἱέα [Refs 8th c.BC+]: plural, nominative υἱέες [Refs 8th c.BC+]; dative υἱοῖσι (ν) only [Refs 8th c.BC+], belongs solely to later Epic dialect poets, as [Refs 3rd c.BC+] (υιυις lapis); accusative υἱύν [Refs]; genitive υἱέος [Refs 6th c.BC+]; but υἱοῦ [Refs 7th c.BC+]; nominative plural υἱέες [Refs]; accusative plural υἱύνς [Refs 8th c.BC+] which have ρα = ṛ, cf. Sanskrit pitṛ[snull]u); ὑέεσσι [Refs]; υἷος in [Refs 5th c.BC+] is nominative rather than genitive in [Refs 2nd c.BC+]; a nominative ὑϊς (scanned?~X) [Refs 6th c.BC+]-in Attic dialect Inscrr. down to [Refs 5th c.BC+] reappears under the Empire; in Plato codex A usually has ὑιος, which is found also in T, codex B always has υἱός, editors restore ὑό; accusative υἱόν is recommended by [Refs 2nd c.AD+] [same place]; in Inscrr. of Pergamon, Magnesia, and Delphi, and in non-literary Papyri, ὑός is at all times less common than υἱός:—ὁ υεἱός [Refs]:—son, [Refs 8th c.BC+]; υἱὸν ποιεῖσθαί τινα to adopt as a son, [Refs 4th c.BC+]; υἱεῖς ἄνδρες grown-up sons, [Refs 4th c.BC+] Oracle texts cited in [Refs 5th c.BC+]: rarely of animals, [NT] 2) periphrastic, υἷες Ἀχαιῶν, for Ἀχαιοί, [Refs 8th c.BC+] 3) generally, child, and so υἱ. ἄρρην male child, [NT+3rd c.AD+] 4) frequently in [Refs] years old, [LXX]; υἱοὶ ἀδικίας [Refs]hostages, [LXX+NT] 5) in some dialects, including the Ionic dialect Prose of [Refs 5th c.BC+] is rare in Trag, [Refs 8th c.BC+] 6) as a general term of affection, [Refs 2nd c.AD+]; υἱέ, an author's address to the reader, [LXX] 7) δάμου υἱός, υἱὸς πόλεως, Ἑλλάδος, as titles of honour, [Refs 1st c.AD+] 8) υἱοὶ ἀνθρώπων sons of men, periphrastic for men (compare above 2,4), [LXX]; οἱ υἱοὶ τῶν ἀ.[LXX+NT]man, [LXX]; of the Messiah,[LXX+NT]; used by Jesus of himself, [NT] (by Stephen recalling the words of Jesus, [NT] 9) υἱοὶ Θεοῦ sons of God, implying inheritors of the nature of God [NT]; implying participants in the glory of God, [Refs] 9.b) of Jesus, τὸ γεννώμενον κληθήσεται υἱὸς Θεοῦ [Refs]; ὁ Χριστός, ὁ υἱὸς τοῦ Θεοῦ, [NT] 9.c) Θεοῦ υἱός, = Latin [Refs] filius, patronymic of Augustus, [Refs 4th c.BC+]. [Hom.sometimes has the first syllable short in nominative, vocative and accusative singular, οὐδὲ Δρύαντος υἱός [Refs 8th c.BC+]; Simon. [prev. cited] seems to have used a monosyllable nominative υἷς, and Hdn.Gr. may have read it as ὕις, but this is uncertain, as in [Refs 8th c.BC+] does not occur.] (Prob. from *sū-yú-s, cf. Sanskrit sūte 'procreate', Tocharian (A-dialogue) se, (B-dialogue) soyä 'son'; different suffix in *sū-nu-s, Sanskrit sūnūs, etc, and in *s[ucaron]-nu-s, O[Refs 5th c.BC+] sunu, etc. (all = son); *sūyú- perhaps became *s[ucaron]wyú, then *suiwú; υἱός and υἱόν perhaps by dissimilation from υἱύς υἱύν, since the o-stem forms appear first where υ-υ would otherwise be repeated; ὗϊς (ὑΐς) may be another dissimilation; the precise origin of υἷος υἷι υἷες etc. is uncertain.)

Strongs

Word:

υἱός

Transliteration:

huiós

Pronounciation:

hwee-os'

Language:

Greek

Morphhology:

Noun Masculine

Definition:

a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship; child, foal, son; apparently a primary word

for

Strongs:

g3754H

Strongs extended:

g3754, g3754G, g3754H

Greek:

ὅτι

Transliteration:

hoti

Usage:

468 times in 24 books, 173 chapters, and 440 verses

Context:

Next word

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he is epileptic

Strongs:

g4583

Lexicon:

σεληνιάζομαι

Greek:

σεληνιάζεται

Transliteration:

selēniazetai

Usage:

2 times in 1 book, 2 chapters, and 2 verses

Context:

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and

Strongs:

g2532

Lexicon:

καί

Greek:

καὶ

Transliteration:

kai

Usage:

9585 times in 27 books, 260 chapters, and 5307 verses

Context:

Next word

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Morphhology:

Conjunction

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

καί

Transliteration:

kai

Gloss:

and

Morphhology:

Greek Conjunction

Definition:

καί, conj., and I. Copulative. 1) Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2) Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult; esp. (a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss, LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al; (b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; (with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al; after imperatives, Mat.4:19, Luk.7:7, al; (d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al; (e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. 3) Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. 4) In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). 5) καὶ. καί, both. and (for τε. καί, see: τε); (a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al; (b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult; esp. with pron, adv, etc, Mat.20:4, Jhn.7:47, al; ὡς κ, Act.11:17; καθὼς κ, Rom.15:7; οὑτω κ, Rom.6:11; διὸ κ, Luk.1:35; ὁ κ. (Deiss, BS, 313ff.), Act.13:9; pleonastically, μετὰ κ. (Bl, §77, 7; Deiss, BS, 265f,), Php.4:3; τί κ, 1 Co 15:29; ἀλλὰ κ, Luk.14:22, Jhn.5:18, al; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl, §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; 1) with subjc. (cl.); (a) pres: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al; { (b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al; = cl. εἰ, with opt, Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7 " (LXX). 2) C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss, BS, 201f, LAE, 155, 254; M, Pr., 168, 187; Bl, §65, 4); (a) fut: Mat.18:19 T, Luk.19:40, Act.7:7; (b) pres: 1Th.3:8 (see Milligan, in l.). 3) With other particles: ἐ. καί (Bl, §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl, l.with), with subjc. pres, Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor, Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft, Ellic, in ll.); ἐ. τε. ἐ. τε, [in LXX for אִם. אִם, Est.19:13, al,] Rom.14:8. 4) = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf, Pr., 96; WH, App., 173; M, Pr., 42f; Bl, §26, 4; Mayser, 152f; Deiss, BS, 202ff.): ὃς ἐ, Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al; ὅπου ἐ, Mat.8:19; ὁσάκις ἐ, Rev.11:6; οὗ ἐ, 1Co.16:6; καθὸ ἐ, 2Co.8:12; ὅστις ἐ, Gal.5:10. (AS)

Liddell-Scott-Jones

Word:

καί

Transliteration:

kai

Gloss:

and

Morphhology:

Greek Conjunction

Definition:

καί, conjunction, copulative, joining words and sentences, A) and; also adverb, even, also, just, frequently expressing emphatic assertion or assent, corresponding as positive to the negative οὐ (μή) or οὐδέ (μηδέ). copulative, and, A.I) joining words or sentences to those preceding, ἦ, καὶ κυανέῃσιν ἐπ᾽ ὀφρύσινεῦσε Κρονίων [Refs 8th c.BC+]: repeated with two or more Nouns, αἱ δὲ ἔλαφοι κ. δορκάδες κ. οἱ ἄγριοι οἶες κ. οἱ ὄνοι οἱ ἄγριοι [Refs 5th c.BC+]; joining only the last pair, [Refs 4th c.BC+]; ὁ ὄχλος πλείων κ. πλείων ἐπέρρει more and more, [Refs 5th c.BC+]; to add epithets after πολύς, πολλὰ κ. ἐσθλά [Refs 8th c.BC+] A.I.2) to addalimiting or defining expression, πρὸς μακρὸν ὄρος κ. Κύνθιον ὄχθον to the mountain and specially to, [Refs 5th c.BC+] (sometimes in reverse order, πρὸς δῶμα Διὸς κ. μακρὸν Ὄλυμπον [Refs 8th c.BC+]; to add by way of climax, θεῶν. κ. Ποσειδῶνος all the gods, and above all. , [Refs 5th c.BC+]; frequently ἄλλοι τε καί, ἄλλως τε καί, see at {ἄλλος} [Refs]; ὀλίγου τινὸς ἄξια κ. οὐδενός little or nothing, [Refs 5th c.BC+]; κ. ταῦτα and this too. , γελᾶν ἀναπείθειν, κ. ταῦθ᾽ οὕτω πολέμιον ὄντα τῷ γέλωτι [Refs 5th c.BC+] A.II) at the beginning of a sentence, A.II.1) in appeals or requests, καί μοι δὸς τὴν Χεῖρα [Refs 8th c.BC+]; καί μοι λέγε, καί μοι ἀπόκριναι, [Refs 5th c.BC+]; frequently in Oratt, καί μοι λέγε. τὸ ψήφισμα, καί μοι ἀνάγνωθι, [Refs 5th c.BC+] A.II.2) in questions, to introduce an objection or express surprise, κ. τίς τόδ᾽ ἐξίκοιτ᾽ ἂν ἀγγέλων τάχο; [Refs 4th c.BC+]; κ. πῶς; pray how? [Refs 5th c.BC+]; κ. δὴ τί; but then what? [Refs]; κ. ποῖον; [Refs 5th c.BC+]; κ. τίς εἶδε πώποτε βοῦς κριβανίτα; [Refs 5th c.BC+]; κἄπειτ᾽ ἔκανε; [Refs 5th c.BC+]; κ. τίς πώποτε Χαριζόμενος ἑτέρῳ τοῦτο εἰργάσατ; [Refs 5th c.BC+] A.II.3) ={καίτοι}, and yet, [Refs 5th c.BC+] A.II.4) at the beginning of a speech, [Refs 5th c.BC+] A.III) after words implying sameness or like ness, as, γνώμῃσι ἐχρέωντο ὁμοίῃσι κ. σύ they had the same opinion as you, [Refs 5th c.BC+]; ἴσον or ἴσα κ, [Refs 5th c.BC+]; ἐν ἴσῳ (i.e. ἐστὶ) κ. εἰ. [Refs 5th c.BC+] A.III.2) after words implying comparison or opposition, αἱ δαπάναι οὐχ ὁμοίως κ. πρίν [Refs 5th c.BC+] A.III.3) to express simultaneity, ἦν ἦμαρ δεύτερον, κἀγὼ κατηγόμην [Refs 5th c.BC+]; παρέρχονταί τε μέσαι νύκτες κ. ψύχεται [τὸ ὕδωρ] [Refs 5th c.BC+]; [οἱ Λακεδαιμόνιοι] οὐκ ἔφθασαν τὴν ἀρχὴν κατασχόντες κ. Θηβαίοις εὐθὺς ἐπεβούλευσαν [Refs 5th c.BC+] A.IV) joining an affirmative clause with a negative, ἀλλ᾽ ὥς τι δράσων εἷρπε κοὐ θανούμενος [Refs 5th c.BC+] A.V) καί, καί. correlative, not only, but also. , κ. ἀεὶ κ. νῦν, κ. τότε κ. νῦν, [Refs 5th c.BC+] A.VI) by anacoluthon, ὣς φαμένη κ. κερδοσύνῃ ἡγήσατ᾽ Ἀθήνη, for ὣς ἔφη κ, [Refs 8th c.BC+]; ἔρχεται δὲ αὐτή τε. κ. τὸν υἱὸν ἔχουσα, for κ. ὁ υἱός, [Refs 5th c.BC+] B) even, also, just, B.1) τάχα κεν κ. ἀναίτιον αἰτιόῳτο even the innocent, [Refs 8th c.BC+]; δόμεναι κ. μεῖζον ἄεθλον an even greater prize, [Refs]full five,[Refs 5th c.BC+] two or three, [Refs 5th c.BC+] B.2) also, κ. ἐγώ I also, [Refs 8th c.BC+]; κ. αὐτοί they also, [Refs 5th c.BC+]; Ἀγίας καὶ Σωκράτης κ. τούτω ἀπεθανέτην likewise died, [Refs]; in adding surnames, etc, Ὦχος ὁ κ. Δαρειαῖος [Refs 5th c.BC+]; nominative ὁ κ. first in [Refs 1st c.BC+], frequently later, [Refs 2nd c.AD+], etc; Ἰούδας ὁ κ. Μακκαβαῖος [NT+8th c.BC+]; εἴπερ τι κ. ἄλλο, ὥς τις κ. ἄλλος, [Refs 5th c.BC+], not only, but also. , see at {μόνος}; οὐδὲν μᾶλλον. ἢ οὐ καὶ. [Refs 5th c.BC+] B.2.b) frequently used both in the antecedent and relative clause, where we put also in the antecedent only, εἰ μὲν κ. σὺ εἶ τῶν ἀνθρώπων ὧνπερ κ. ἐγώ [Refs 8th c.BC+] B.3) frequently in apodosi, after temporal Conjs, ἀλλ᾽ ὅτε δή ῥα, κ. τότε δή. [Refs 8th c.BC+]; also after εἰ, [Refs 8th c.BC+]: as a Hebraism, κ. ἐγένετο. κ. [LXX+NT] B.4) with Advs, to give emphasis, κ. κάρτα [Refs 5th c.BC+]; κ. λίην full surely, [Refs 8th c.BC+]; κ. πάλαι, κ. πάνυ, [Refs 5th c.BC+]; κ. μάλα, κ. σφόδρα, in answers, [Refs 5th c.BC+] B.5) with words expressing a minimum, even so much as, were it but, just, ἱέμενος κ. καπνὸν ἀποθρῴσκοντα νοῆσαι [Refs 8th c.BC+]; οἷς ἡδὺ κ. λέγειν [Refs 5th c.BC+]; τίς δὲ κ. προσβλέψετα; who will so much as look at you? [Refs 5th c.BC+] B.6) just, τοῦτ᾽ αὐτὸ κ. νοσοῦμεν 'tis just that that ails me, [Refs 5th c.BC+]: frequently with a relative, τὸ κ. κλαίουσα τέτηκα [Refs 8th c.BC+]; and how long ago was the city sacked? [Refs 4th c.BC+]; ποῦ καί σφε θάπτε; where is he burying her? [Refs 5th c.BC+] B.7) even, just, implying assent, ἔπειτά με κ. λίποι αἰών thereafter let life e'en leave me, [Refs 8th c.BC+] B.8) κ. εἰ even if, of a whole condition represented as an extreme case, opposed to εἰ κ. although, notwithstanding that, of a condition represented as immaterial even if fulfilled,[Refs 8th c.BC+]; εἰ κ. ἠπιστάμην if I had been able, [Refs 5th c.BC+] each exert their force separtely, as εἴ περ ἀδειής τ᾽ ἐστί, καὶ εἰ. and if. [Refs 8th c.BC+] B.9) before a Participle, to represent either καὶ εἰ, or εἰ καί, although, albeit, Ἕκτορα κ. μεμαῶτα μάχης σχήσεσθαι ὀΐω, for ἢν κ. μεμάῃ, how much soever he rage, although he rage, [Refs 8th c.BC+] C) Position: καί and, is by Poets sometimes put after another word, ἔγνωκα, τοῖσδε κοὐδὲν ἀντειπεῖν ἔχω, for καὶ τοῖσδε οὐδέν [Refs 4th c.BC+] C.2) καί also, sometimes goes between a preposition and its case, ἐν κ. θαλάσσᾳ [Refs 5th c.BC+] C.3) very seldom at the end of a verse, [Refs 5th c.BC+] D) crasis: with ᾰ, as κἄν, κἀγαθοί, etc; with ε, as κἀγώ, κἄπειτα, etc, Doric dialect κἠγώ, κἤπειτα, etc; with η, as Χἠ, Χἠμέρη, Χἠμεῖς, etc; with ῐ in Χἰκετεύετε, Χἰλαρ; with ο, as Χὠ, Χὤστις, etc; with υ in Χὐμεῖς, Χὐποχείριον, etc; with ω in the pronoun ᾧ, Χ; with αι, as κᾀσχρῶ; with αυ, as καὐτό; with ει, as κεἰ, κεἰς (but also κἀς), κᾆτ; with εὐ, as κεὐγένεια, κεὐσταλή; with οι in Χοἰ (Χᾠ [Refs]; with ου in Χοὖτος, κοὐ, κοὐδέ, and the like.

Strongs

Word:

καί

Transliteration:

kaí

Pronounciation:

kahee

Language:

Greek

Morphhology:

Conjunction

Definition:

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet; apparently, a primary particle, having a copulative and sometimes also a cumulative force

miserably

Strongs:

g2560

Greek:

κακῶς

Transliteration:

kakōs

Usage:

16 times in 6 books, 15 chapters, and 16 verses

Context:

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Gloss:

badly

Morphhology:

Adverb

Grammar:

DESCRIBING a specific ACTION

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

κακῶς

Transliteration:

kakōs

Gloss:

badly

Morphhology:

Greek Adverb

Definition:

κακῶς (κακός), adv., [in LXX: Wis.18:19, 4Ma.6:17. al; κ. εἰπεῖν, ἐρεῖν (אָרַר, קָלַל pi.), Exo.22:28 (27), Lev.19:14, Isa.8:21; κ. ἔχειν (חָלָה, Eze.34:4, al;] badly, ill; (a) in physical sense: κ. ἔχειν, to be ill, Mat.4:24 8:16 9:12 14:35 17:15, Mrk.1:32, 34 2:17 6:55 5:31 7:2; πάσχειν, Mat.17:15 (WH, mg.); δαιμονίζεσθαι, Mat.15:22; κακοὺς κ. ἀπολέσει (as frequently in cl, see LS, see word; MM, Exp., xv), evil that they are, he will evilly, etc, Mat.21:41; (b) in moral sense, wrongly (1Ma.7:42, 4Mac, l.with, al.): κ. λαλεῖν, Jhn.18:23; είπεῖν, with accusative of person(s), Act.23:5; αἰτεῖσθαι, Jas.4:8, (AS)

Liddell-Scott-Jones

Word:

κακῶς

Transliteration:

kakōs

Gloss:

badly

Morphhology:

Greek Adverb

Definition:

Included with: κᾰκός, ή, όν, A) bad: A.I) of persons, A.I.1) of appearance, ugly, εἶδος μὲν ἔην κακός [Refs 8th c.BC+] A.I.2) of birth, ill-born, mean, γένος ἐστὲ διοτρεφέων βασιλήων, ἐπεὶ οὔ κε κακοὶ τοιούσδε τέκοιεν [Refs 8th c.BC+] A.I.3) of courage, craven, base, [Refs 8th c.BC+]; Ἕκτωρ σε κ. καὶ ἀνάλκιδα φήσει [Refs 8th c.BC+]; οὐδαμῶν κακίονες[Refs 5th c.BC+] A.I.4) bad of his kind, i. e. worthless, sorry, unskilled, ἡνίοχοι [Refs 8th c.BC+]; [τοξότης] ἢ κ. ἢ ἀγαθός[Refs 8th c.BC+]; κ. ἀλήτης a bad beggar,[Refs 4th c.BC+]; κυβερνήτης, ναύτης, [Refs 5th c.BC+] I am not bad in all things, [Refs 8th c.BC+]: with infinitive, κ. μανθάνειν [Refs]; [νῆσος] φυτεύεσθαι κακή [Refs]; compare 11. A.I.5) in moral sense, base, evil, [Refs 8th c.BC+]; opposed to Χρηστός, [Refs 5th c.BC+] A.I.6) wretched, [Refs 3rd c.BC+] A.II) of things, evil, pernicious, frequently in [Refs 8th c.BC+]; Χόλος, ἔρις, [Refs 8th c.BC+]; πόλεμος, ἔπος, ἔργα, [Refs 8th c.BC+]; ἦμαρ, ἄνεμος, [Refs 8th c.BC+]; of omens and the like, unlucky, ὄρνις, ὄναρ, σῆμα, [Refs 8th c.BC+]; of words, abusive, foul, κ. λόγοι [Refs 5th c.BC+]; κ. ποιμήν, i.e. the storm, [Refs 4th c.BC+]: Astrology texts, unlucky, τόποι [Refs 4th c.AD+]; κ. τύχη, name for the sixth region, [Refs 4th c.AD+] B) κακόν, τό, and κακά, τά, as substantive, evil, ill, δίδου δ᾽ ἀγαθόν τε κακόν τε [Refs 8th c.BC+]; so κ. ἄμαχον, ἄπρηκτα, [Refs 5th c.BC+]; ἔκπαγλον, ἄφερτον, ἀμήχανον, etc, [Refs 5th c.BC+]; κακὸν ἥκει τινί there's trouble in store for some one, [Refs 5th c.BC+]; δυοῖν ἀποκρίνας κακοῖν the least of two evils, [Refs 5th c.BC+]; κακῶν Ἰλιάς, see at {Ἰλιά; κακόν τι ῥέξαι τινά} to do harm or ill to any one, [Refs 8th c.BC+]; κακὰ φέρειν, τεύχειν τινί, [Refs 8th c.BC+]; κακόν τι (or κακὰ) ποιεῖν τινα (see. δράω, ποιέω, ἐργάζομαι); κακὸν πάσχειν ὑπό τινος to suffer evil from one, [Refs 5th c.BC+] B.2) κακά, τά, evil words, reproaches, πολλά τε καὶ κακὰ λέγειν [Refs 5th c.BC+] B.3) Philos, κακόν, τό, Evil, [Refs 3rd c.AD+] B.4) of a person, pest, nuisance, τουτὶ παρέξει τὸ κ. ἡμῖν πράγματα [Refs 5th c.BC+]; also, comically, ὅσον συνείλεκται κακὸν ὀρνέων what a devil of a lot of birds, [Refs] C) degrees of Comparison: C.1) regular comparative in Epic dialect, κακώτερος [Refs 8th c.BC+]: also in late Prose, [Refs 4th c.AD+]: irregular κακίων, ον [with ῐ], [Refs 8th c.BC+], with ῑ in Trag, except [Refs 5th c.BC+] C.2) superlative κάκιστος [Refs 8th c.BC+] D) adverb κακῶς ill, ἢ εὖ ἦε κακῶς [Refs 8th c.BC+]; κακῶς ποιεῖν τινα to treat one ill; κακῶς ποιεῖν τι to hurt, damage a thing; κακῶς ποιεῖν τινά τι to do one any evil or harm; κ. πράσσειν to fare ill, [Refs 5th c.BC+]; of illness, [NT+4th c.BC+]; Χρῆν Κανδαύλῃ γενέσθαι κ. [Refs 5th c.BC+]; with play on two senses, ὡς κ. ἔχει ἅπας ἰατρός, ἂν κ. μηδεὶς ἔχῃ [Refs 3rd c.BC+]; κ. ἐρεῖν τινά, λέγειν τὴν πόλιν, [Refs 6th c.BC+]; κ. εἰδότες, ={ἀγνοοῦντες}, [Refs 5th c.BC+]; κακῶς ἐκπέφευγα I have barely escaped, [Refs 4th c.BC+]: comparative κάκιον [Refs 5th c.BC+]: superlative κάκιστα [Refs 5th c.BC+] D.2) adverb and adjective frequently coupled in Trag, Attic dialect, etc, κακὸν κακῶς νιν. ἐκτρῖψαι βίον [NT+5th c.BC+]; in reversed order, ὥσπερ ἀξία κακῶς κακὴ θανεῖται [Refs 5th c.BC+]; with intervening words, κακῶς. ἀπόλλυσθαι κακούς [Refs 5th c.BC+]. (Perh. cognate with Avest. kasu-, comparative kasyah-, superlative kasišta- 'small', Lithuanian nukašëti 'grow feeble, thin', [Refs 1st c.BC+] hager.)

Strongs

Word:

κακῶς

Transliteration:

kakōs

Pronounciation:

kak-oce'

Language:

Greek

Morphhology:

Adverb

Definition:

badly (physically or morally); amiss, diseased, evil, grievously, miserably, sick, sore; from g2556 (κακός)

suffers;

Strongs:

g3958

Lexicon:

πάσχω

Greek:

πάσχει·

Transliteration:

paschei

Usage:

42 times in 14 books, 32 chapters, and 41 verses

Context:

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often

Strongs:

g4178

Greek:

πολλάκις

Transliteration:

pollakis

Usage:

18 times in 9 books, 13 chapters, and 16 verses

Context:

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for

Strongs:

g1063

Lexicon:

γάρ

Greek:

γὰρ

Transliteration:

gar

Usage:

1085 times in 27 books, 227 chapters, and 1029 verses

Context:

Next word

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Morphhology:

Conjunction

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

γάρ

Transliteration:

gar

Gloss:

for

Morphhology:

Greek Conjunction

Definition:

γάρ, co-ordinating particle, contr. of γε ἄρα, verily then, hence, in truth, indeed, yea, then, why, and when giving a reason or explanation, for, the usage in NT being in general accord with that of cl; 1) explicative and epexegetic: Mat.4:18 19:12, Mrk.1:16 5:42 16:4, Luk.11:3 o, Rom.7:1, 1Co.16:5, al. 2) Conclusive, in questions, answers and exclamations: Mat.9:5 27:23, Luk.9:25 22:27, Jhn.9:30, Act.8:31 16:37 19:35, Rom.15:26, 1Co.9:10, Php.1:18 (Ellic, in l.), 1Th.2:20, al. 3) Causal: Mat.1:21 2:2, 5, 6, 3:23, Mrk.1:22, 9:6, Luk.1:15, 18, Jhn.2:25, Act.2:25, Rom.1:9, 11, 1Co.11:5, Rev.1:3, al; giving the reason for a command or prohibition, Mat.2:20 3:9, Rom.13:11, Col.3:3, 1Th.4:3, al; where the cause is contained in an interrog. statement, Luk.22:27, Rom.3:3 4:3, 1Co.10:29; καὶ γάρ, for also, Mrk.10:45, Luk.6:32, 1Co.5:7, al. id. as in cl. = etenim, where the καί loses its connective force (Bl, §78, 6; Kühner 3, ii, 854f.), Mrk.14:70, Luk.1:66 22:37, 2Co.13:4. The proper place of γάρ is after the first word in a clause, but in poets it often comes third or fourth, and so in late prose: 2Co.1:19. Yet "not the number but the nature of the word after which it stands is the point to be noticed" (see Thayer, see word). (AS)

Liddell-Scott-Jones

Word:

γάρ

Transliteration:

gar

Gloss:

for

Morphhology:

Greek Conjunction

Definition:

γάρ (γε, ἄρα), causal conjunction, used alone or with other Particles. I) introducing the reason or cause of what precedes, for, τῷ γὰρ ἐπὶ φρεσὶ θῆκε θεὰ λευκώλενος Ἥρη· κήδετο γ. Δαναῶν [Refs 8th c.BC+]; but frequently in explanation of that which is implied in the preceding clause, πολλάων πολίων κατέλυσε κάρηνα. τοῦ γὰρ κράτος ἐστὶ μέγιστον [Refs] I.b) in simple explanations, especially after a Pronoun or demonstrative adjective, ἀλλὰ τόδ᾽ αἰνὸν ἄχος κραδίην καὶ θυμὸν ἱκάνει· Ἕκτωρ γ. ποτε φήσει [Refs 8th c.BC+]; ὃ δὲ δεινότατον. ὁ Ζεὺς γ. [Refs 5th c.BC+]; frequently in introducing proofs or examples, μαρτύριον δέ· Δήλου γ. καθαιρομένης. [Refs 5th c.BC+]; τεκμήριον δέ· οὔτε γ. Λακεδαιμόνιοι. [Refs 4th c.BC+]; in full, τεκμήριον δὲ τούτου τόδε· αἱ μὲν γ. [Refs 5th c.BC+]; παράδειγμα τόδε τοῦ λόγου· ἐκ γ. [Refs 5th c.BC+] I.c) to introduce a detailed description or narration already alluded to, ὅμως δὲ λεκτέα ἃ γιγνώσκω· ἔχει γ. [ἡ χώρα] πεδία κάλλιστα. [Refs 5th c.BC+] I.d) in answers to questions or statements challenging assent or denial, yes, no. , οὔκουν. ἀνάγκη ἐστ;—ἀνάγκη γ. οὖν, ἔφη, ay doubtless it is necessary, [Refs 5th c.BC+]; ἱκανὸς γ, ἔφη, συμβαίνει γ, ἔφη, [Refs]; οὔκουν δὴ τό γ᾽ εἰκός.—οὐ γ: [Refs] I.2) by inversion, preceding the fact explained, since, as, Ἀτρεΐδη, πολλοὶ γ. τεθνᾶσιν Ἀχαιοί. τῷ σε χρὴ πόλεμον παῦσαι [Refs 8th c.BC+]; χρόνου δὲ οὐ πολλοῦ διελθόντος (χρῆν γ. Κανδαύλῃ γενέσθαι κακῶς) ἔλεγε πρὸς τὸν Γύγην τοιάδε, Γύγη, οὐ γ. σε δοκέω πείθεσθαι. (ὦτα γ. τυγχάνει κτλ.), ποίει ὅκως. [Refs 5th c.BC+]; εἶεν, σὺ γ. τούτων ἐπιστήμων, τί χρὴ ποιεῖ; [Refs 5th c.BC+]; the principal proposition is sometimes I.2.b) blended with the causal one, τῇ δὲ κακῶς γ. ἔδεε γενέσθαι εἶπε, i.e. ἡ δέ (κακῶς γ. οἱ ἔδεε γενέσθαι) εἶπε [Refs 5th c.BC+] I.2.c) attached to the hypothet. Particle instead of being joined to the apodosis, οὐδ᾽ εἰ γ. ἦν τὸ πρᾶγμα μὴ θεήλατον, ἀκάθαρτον ὑμᾶς εἰκὸς ἦν οὕτως ἐᾶν, i.e. οὐδὲ γ. εἰ ἦν, [Refs 5th c.BC+] I.2.d) repeated, οὐ γ. οὖν σιγήσομαι· ἔτικτε γ. [Refs] I.3) in elliptical phrases, where that of which γάρ gives the reason is omitted, and must be supplied, I.3.a) frequently in Trag. dialogue and [Refs 5th c.BC+], when yes or no may be supplied from the context, καὶ δῆτ᾽ ἐτόλμας τούσδ᾽ ὑπερβαίνειν νόμου;—οὐ γ. τί μοι Ζεὺς ἦν ὁ κηρύξας τάδε [yes], for it was not Zeus, etc, [Refs 5th c.BC+]; frequently in phrase ἔστι γ. οὕτω [yes], for so it is, i. e. yes certainly: λέγεταί τι καινό; γένοιτο γ. ἄν τι καινότερον ἢ; [why,] could there be? [Refs 5th c.BC+] [do so], yet shall ye never prevail by this means: for ἀλλὰ γ, see below[Refs] I.3.b) to confirm or strengthen something said, οἵδ᾽ οὐκέτ᾽ εἰσί· τοῦτο γάρ σε δήξεται [I say this], for it will sting thee, [Refs 5th c.BC+]: after an Exclamation, ὦ πόποι· ἀνάριθμα γ. φέρω πήματα [Refs 5th c.BC+] I.3.c) in conditional propositions, where the condition is omitted, else, οὐ γ. ἄν με ἔπεμπον πάλιν (i.e. εἰ μὴ ἐπίστευον) [Refs 5th c.BC+]; γίνεται γ. ἡ κοινωνία συμμαχία for in that case, [Refs 4th c.BC+] I.4) in abrupt questions, why, what, τίς γ. σε θεῶν ἐμοὶ ἄγγελον ἧκε; why who hath sent thee? [Refs 8th c.BC+]; πατροκτονοῦσα γ. ξυνοικήσεις ἐμο; what, wilt thou? [Refs 4th c.BC+]; what, was it? [Refs 5th c.BC+]; τί γ; quid enim? i. e. it must be so, [Refs]; τί γ. δή ποτ; [Refs 4th c.BC+]; also πῶς γ; πῶς γ. ο;, see at {πῶς}. I.5) to strengthen a wish, with optative, κακῶς γ. ἐξόλοιο O that you might perish! [Refs 5th c.BC+]; compare αἴ, εἰ, εἴθε, πῶς. II) joined with other Particles: II.1) ἀλλὰ γ. where γάρ gives the reason of a clause to be supplied between ἀλλά and itself, as ἀλλ᾽ ἐν γὰρ Τρώων πεδίῳ. but [far otherwise], for, [Refs 8th c.BC+]; ἀλλὰ γὰρ ἥκουσ᾽ αἵδ᾽ ἐπὶ πρᾶγος πικρόν but [hush], for, [Refs 4th c.BC+]; ἀλλ᾽ οὐ γ. σ᾽ ἐθέλω. but [look out] for, [Refs 8th c.BC+] II.2) γ. ἄρα for indeed, [Refs 5th c.BC+] II.3) γ. δή for of course, for you know, [Refs 8th c.BC+]; φάμεν γ. δή yes certainly we say so, [Refs 5th c.BC+] II.4) γ. νυ [Refs 8th c.BC+] II.5) γ. οὖν for indeed, to confirm or explain, [Refs 8th c.BC+]; φησὶ γ. οὖν yes of course he says so, [Refs 5th c.BC+]; compare τοιγαροῦν. II.6) γ. που for I suppose, especially with negatives, [Refs] II.7) γ. ῥα, ={γὰρ ἄρα}, [Refs 8th c.BC+] II.8) γ. τε, [Refs]; also τε γ. [Refs 4th c.BC+] II.9) γ. τοι for surely, [Refs 8th c.BC+]; compare τοιγάρτοι. B) POSITION: γάρ properly stands after the first word in a clause, but in Pocts it frequently stands third or fourth, when the preceding words are closely connected, as ὁ μὲν γὰρ. [Refs 5th c.BC+]; χἠ ναῦς γὰρ. [Refs]; τό τ᾽ εἰκαθεῖν γὰρ. [Refs]; τὸ μὴ θέμις γὰρ. [Refs 4th c.BC+]: sometimes for metrical reasons, where there is no such connexion, as third [Refs 5th c.BC+]; in later Comedy texts fifth [Refs 4th c.BC+]; once sixth in [Refs 5th c.BC+] B.2) inserted before the demonstrative -ί, as νυνγαρί for νυνὶ γά; compare νυνί. C) QUANTITY: γάρ is sometimes long in [Refs 8th c.BC+].—In Attic dialect always short: [Refs 5th c.BC+]

Strongs

Word:

γάρ

Transliteration:

gár

Pronounciation:

gar

Language:

Greek

Morphhology:

Conjunction

Definition:

properly, assigning a reason (used in argument, explanation or intensification; often with other particles); and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet; a primary particle

he falls

Strongs:

g4098

Lexicon:

πίπτω

Greek:

πίπτει

Transliteration:

piptei

Usage:

90 times in 10 books, 62 chapters, and 85 verses

Context:

Next word

Toggle Lexicon

Gloss:

to collapse

Morphhology:

Verb Present Active Indicative 3rd Singular

Grammar:

an ACTION that happens - by a person or thing being discussed

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

πίπτω

Transliteration:

piptō

Gloss:

to collapse

Morphhology:

Greek Verb

Definition:

πίπτω [in LXX chiefly for נָפַל;] to fall; 1) of descent, to fall, fall down or from: before ἐπί, with accusative loc, Mat.10:29, al; εἰς, Mat.15:14, al; ἐς μέσῳ, with genitive, Luk.8:7; παρὰ τ. ὁδόν, Mat.13:4, Mrk.4:4, Luk.8:5; before ἀπό, Mat.15:27, al; ἐκ, Mrk.13:25, Luk.10:18, Rev.8:10 9:1. Metaphorical: ὁ ἥλιος, before ἐπί, Rev.7:16; ἀχλὺς κ. σκότος, Act.13:11; ὁ κλῆρος, Act.1:26; ὑπὸ κρίσιν, Jas.5:12. 2) Of prostration, (a) of persons, to fall prostrate, prostrate oneself: χαμαί Jhn.18:6; before ἐπί, with accusative, Mat.17:6, Act.9:4; id. with genitive, Mrk.9:20; πρὸς τ. πόδας, Act.5:10, Rev.1:17; πεσὼν ἐξέψυξε, Act.5:5; of supplication, homage or worship: πρὸς (παρὰ, ἐπὶ) τ. πὸδας, Mrk.5:22, Luk.8:41, Act.10:25, al; π. καὶ προσκυνεῖν, Rev.5:14 19:4; ptcp. with προσκυνεῖν, Mat.2:11, al; ἐνώπιον, Rev.4:10 5:8; ἐπὶ πρόσωπον, Mat.26:39, al; (b) of things, to fall, fall down: Mat.21:44, Luk.23:30; of falling to ruin and destruction, Mat.7:25, Act.15:16, Heb.11:30; ἔπεσε (timeless aorist; M, Pr.,134), Rev.18:2. Metaphorical: Rom.11:11; πόθεν πέπτωκας, Rev.2:5; opposite to ἑστόναι, 1Co.10:12; to στήκειν, Rom.14:4; of virtues, 1Co.13:8; of precepts, Luk.16:17. (cf. ἀνα, ἀντι, ἀπο, ἐκ, ἐπι, κατα, παρα, περι, προσ, συν-πίπτω.) συν-πίπτω (Rec. συμπ-), [in LXX for נָפַל, etc;] to fall together, fall in, etc: of a house (cf. MM, xxiv), Luk.6:49. (AS)

Liddell-Scott-Jones

Word:

πίπτω

Transliteration:

piptō

Gloss:

to collapse

Morphhology:

Greek Verb

Definition:

πίπτω, Aeolic dialect πίσσω, accusative to Grammars in Hilgard Exc. ex libris Herodiani p.28 (cf. Hdn.Gr.2.377 note); poetry subjunctive πίπτῃσι [Refs 5th c.BC+]: Epic dialect imperfect πῖπτον [Refs 8th c.BC+] (for the quantity of ι[Refs 2nd c.AD+]; Ionic dialect πίπτεσκον (συμ-) [Refs 5th c.BC+]: future πεσοῦμαι [Refs 4th c.BC+]; Ionic dialect3rd.pers. plural πεσέονται [Refs 8th c.BC+], 3rd.pers. singular πεσέεται [Refs 5th c.BC+]aorist ἔπεσον, infinitive πεσεῖν, [Refs 8th c.BC+]; 2nd pers. singular optative πεσοίης [Refs 1st c.AD+]; Aeolic dialect and Doric dialect ἔπετον [Refs 7th c.BC+]; in later writers ἔπεσα, [LXX+5th c.BC+] (προς-): perfect πέπτωκα [Refs 5th c.BC+]; Epic dialect participle πεπτεώς, εῶτος (the εω forming one syllable by synizesis), [Refs 8th c.BC+]; also πεπτηώς, ηυῖα, [Refs 8th c.BC+]; Trag. participle πεπτώς [Refs 5th c.BC+]. (Redupl. from πετ, which appears in Aeolic dialect and Doric dialect aorist ἔ-πετ-ον (see. above), and the poetry form πίτ-ν; cognate with πέτομαι, which see) A) Radical sense, fall down, and (when intentional) cast oneself down, πρηνέα πεσεῖν, ὕπτιος πέσεν, [Refs 8th c.BC+]. fall in the dust, i.e. to rise no more, [Refs 8th c.BC+]; π. ἐν ἀγκοίνῃσί τινος fall into his arms, [Refs 8th c.BC+]; ἐν χθονὶ πεπτηώς Simon. [prev. cited] (compare πτήσσω) π. ἐν δεμνίοις [Refs 8th c.BC+]; δεμνίοις π. [Refs 8th c.BC+]: with a preposition of motion first in [Refs 8th c.BC+] 2) in [Refs 8th c.BC+]; π. ἔραζε [Refs 8th c.BC+] 3) with Preps. denoting the point from which one falls, ἀπ᾽ ὤμων χαμαὶ πέσε [Refs 8th c.BC+] 4) Geometry texts, of perpendiculars or parts of applied figures, π. ἐπί τι fall upon, [Refs 3rd c.BC+]; but π. ἐπί τι, ποτί τι, intersect, meet, [Refs 3rd c.BC+]; π. διά τινος pass through, [Refs 3rd c.BC+] B) Special usages: B.I) πίπτειν ἔν τισι fall violently upon, attack, ἐνὶ νήεσσι πέσωμεν [Refs 8th c.BC+] tumbling into the ships, [Refs]; ἐν βουσὶ π. [Refs 5th c.BC+]; Ἔρως, ὃς ἐν κτήμασι π. [Refs]; ἐπ᾽ ἀλλήλοισι, of combatants, [Refs 8th c.BC+] B.I.2) throw oneself down, fall down, πρὸς βρέτη θεῶν[Refs 5th c.BC+]; ἐς γόνατα on one's knees, of a wrestler, [Refs 5th c.BC+] B.II) fall in battle, πῖπτε δὲ λαός [Refs 8th c.BC+]; οἱ πεπτωκότες the fallen, [Refs 8th c.BC+] B.II.2) fall, be ruined, δόμον δοκοῦντα κάρτα νῦν πεπτωκέναι [Refs 5th c.BC+]; ἀβουλίᾳ, ἐξ ἀβουλίας π, [Refs]; of an army, μεγάλα πεσόντα πρήγματα ὑπὸ ἡσσόνων [Refs 5th c.BC+]; of a city, π. δορί [Refs 5th c.BC+] B.II.3) fall, sink, ἄνεμος πέσε the wind fell, [Refs 8th c.BC+], falling on, blowing on one): metaph, πέπτωκεν κομπάσματα [Refs 5th c.BC+] fail in one's hopes, [Refs 2nd c.BC+] B.II.4) fall short, fail, [Refs 5th c.BC+]; of a playwright, fail, [Refs 5th c.BC+] B.III) πίπτειν ἔκ τινος fall out of, lose a thing, unintentionally, σοι ἐκ θυμοῦ πεσέειν fall out of, lose thy favour, [Refs 8th c.BC+]; ἐξ ἐλπίδων π. [Refs 5th c.BC+]; also of set purpose, ἐξ ἀρκύων π. escape from, [Refs 5th c.BC+] B.III.2) reversely, πολλὴν ἐς κακότητα π. [Refs 6th c.BC+]; εἰς ἔρον, ἔριν, ὀργήν, φόβον, ἀνάγκας, [Refs 5th c.BC+]; also ἐν γυιοπέδαις π. [Refs 5th c.BC+]; οὐκ ἔχω ποῖ γνώμης πέσω I know not which way to turn, [Refs] B.III.3) εἰς ὕπνον π. fall asleep, [Refs 5th c.BC+]; simply ὕπνῳ, [Refs 4th c.BC+] B.III.4) π. εἰς (ἰατρικὴν) χρῆσιν to be applied to (medicinal) use, [Refs 1st c.AD+] B.III.5) π. ὑπ᾽ αἴσθησιν to be accessible to perception, [Refs 4th c.AD+] B.IV) πίπτειν μετὰ ποσσὶ γυναικός to fall between her feet, i.e. to be born, [Refs 8th c.BC+] B.V) of the dice, τὰ δεσποτῶν εὖ πεσόντα θήσομαι I shall count my master's lucky throws my own, [Refs 5th c.BC+]; ὥσπερ ἐν πτώσει κύβων πρὸς τὰ πεπτωκότα τίθεσθαι τὰ πράγματα according to the throws, [Refs 5th c.BC+]; ὄνασθαι πρὸς τὰ νῦν π. [Refs 5th c.BC+]; πρὸς τὸ πῖπτον as matters fall out, [Refs]; of tossing up with oystershells, κἂν μὲν πίπτῃσι τὰ λεύκ᾽ ἐπάνω [Refs 5th c.BC+]; of lots, ὁ κλῆρος π. τινί or παρά τινα, [NT+5th c.BC+] B.V.2) generally, fall, turn out, εὖ πίπτειν to be lucky, [Refs 5th c.BC+]; παρὰ γνώμαν π. [Refs 5th c.BC+]; of a battle, καραδοκήσοντα τὴν μάχην τῇ πεσέεται to wait and see how it would fall, [Refs 5th c.BC+]; λόγων κορυφαὶ ἐν ἀλαθείᾳ π. turn out true, [Refs 5th c.BC+] B.V.3) fall to one, i.e. to his lot, especially of revenues, accrue, τῷ δήμῳ πρόσοδος ἔπιπτε [Refs 2nd c.BC+]; τὴν πεπτωκότα (sic) μοι οἰκίαν [Refs 2nd c.AD+]; τὰ πίπτοντα διάφορα ἐκ τῶν μυστηρίων [Refs 1st c.BC+]; τὸ πεσὸν ἀπὸ τῆς τιμῆς ἀργύριον [Refs 1st c.BC+]; to be paid, τῶν εἰς Καίσαρα πίπτειν ὀφειλόντων ἐξεταστής [Refs 3rd c.BC+]; π. ἐπὶ τράπεζαν [Refs 3rd c.BC+]; μὴ πιπτόντων τῶν τόκων [Refs]; πέπτωκεν ἁλικῆς διά τινος. [Refs 3rd c.BC+] deficiencies, [Refs] B.VI) fall, of a date or period of Time, π. κατὰ τὴν ρκθ᾽ Ὀλυμπιάδα [Refs 2nd c.BC+] B.VII) fall under, belong to a class, εἰς γένη ταῦτα [Refs 4th c.BC+]; ἐπὶ τὴν αὐτὴν ἐπιστήμην[Refs 4th c.BC+]

Strongs

Word:

πίπτω

Transliteration:

píptō

Pronounciation:

pet'-o

Language:

Greek

Morphhology:

Verb

Definition:

to fall (literally or figuratively); fail, fall (down), light on; probably akin to g4072 (πέτομαι) through the idea of alighting

into

Strongs:

g1519

Greek:

εἰς

Transliteration:

eis

Usage:

1803 times in 27 books, 252 chapters, and 1530 verses

Context:

Next word

Toggle Lexicon

Gloss:

toward

Morphhology:

Preposition

Grammar:

relating it to another person or thing

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

εἰς

Transliteration:

eis

Gloss:

toward

Morphhology:

Greek Preposition

Definition:

εἰς, prep. with accusative, expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, with accusative). I. Of place. 1) After verbs of motion; (a) of entrance into: Mat.8:23, 9:7, Mrk.1:45, Luk.2:15, 8:31, al; (b) of approach, to or towards: Mrk.11:1, Luk.6:8, 19:28, Jhn.11:31, 21:6, al; (with) before pl. and collective nouns, among: Mrk.4:7, 8:19, 20, Luk.11:49, Jhn.21:23, al; (d) Of a limit reached, unto, on, upon: Mat.8:18, 21:1, Mrk.11:1, 13:16, Luk.14:10, Jhn.6:3, 11:32, al; with accusative of person(s) (as in Ep. and Ion.), Act.23:15, Rom.5:12, 16:19, 2Co.10:14; (e) elliptical: ἐπιστολαὶ εἰς Δαμασκόν, Act.9:2; ἡ διακονία μου ἡ εἰς Ἱ, Rom.15:31; metaphorically, of entrance into a certain state or condition, or of approach or direction towards some end (Thayer, B, i, 1; ii, 1), εἰς τ. ὄνομα, M, Pr., 200. 2) Of direction; (a) after verbs of seeing: Mat.6:26, Mrk.6:41, Luk.9:16, 62, Jhn.13:22, al; metaphorically, of the mind, Heb.11:26, 12:2, al; (b) after verbs of speaking: Mat.13:10, 14:9, 1Th.2:9, al. 3) After verbs of rest; (a) in "pregnant" construction, implying previous motion (cl; see WM, 516; Bl, §39, 3; M, Pr., 234f.): Mat.2:23, 4:13, 2Th.2:4, 2Ti.1:11, Heb.11:9, al; (b) by an assimilation general in late Gk (see Bl, M, Pr., ll. with) = ἐν: Luk.1:44, 4:23, Act.20:16, 21:17, Jhn.1:18 (but see Westc, in l.), al. II. Of time, for, unto; 1) accentuating the duration expressed by the accusative: εἰς τ. αἰῶνα, Mat.21:19; εἰς γενεὰς καὶ γ, Luk.1:50; εἰς τ. διηνεκές, Heb.7:3, al. 2) Of a point or limit of time, unto, up to, until: Mat.6:34, Act.4:3, 25:21, Php.1:10, 2:16, 1Th.4:15, 2Ti.1:12; of entrance into a future period, σεις τὸ μέλλον (see: μέλλω), next (year), Luk.13:9 (but with ICC, in l.); εἰς τ. μεταξὺ σάββατον, on the next Sabbath, Act.13:42; εἰς τὸ πάλιν (see: πάλιν, 2Co.13:2. III. Of result, after verbs of changing, joining, dividing, etc: στρέφειν εἰς, Rev.11:6; μετας, Act.2:20, Jas.4:9; μεταλλάσσειν, Rom.1:26; σχίζειν εἰς δύο, Mat.27:51, al; predicatively with εἴναι, Act.8:23. IV. Of relation, to, towards, for, in regard to (so in cl, but more frequently in late Gk, εἰς encroaching on the simple dative, which it has wholly displaced in MGr; Jannaris, Gr., §1541; Robertson, Gr., 594; Deiss, BS, 117f.): Luk.7:30, Rom.4:20, 15:2, 26, 1Co.16:1, Eph.3:16, al; ἀγάπη εἰς, Rom.5:8, al; χρηστός, Eph.4:32; φρονεῖν εἰς, Rom.12:16; θαρρεῖν, 2Co.10:1. V. Of the end or object: εὔθετος εἰς, Luk.14:34; σόφος, Rom.16:19; ἰσχύειν, Mat.5:13; εἰς τοῦτο, Mrk.1:38, al; ἀφορίζειν εἰς, Rom.1:1; indicating purpose, εἰς φόβον, Rom.8:15; εἰς ἔνδειξιν, Rom.3:25; εἰς τό, with inf. (= ἵνα or ὥστε; Bl, §71, 5; M, Pr., 218ff.): Mat.20:19, Rom.1:11, 1Co.9:18, al. VI. Adverbial phrases: εἰς τέλος, εἰς τὸ πάλιν, etc (see: τέλος, πάλιν, etc.). (AS)

Liddell-Scott-Jones

Word:

εἰς

Transliteration:

eis

Gloss:

toward

Morphhology:

Greek Preposition

Definition:

ἐν εἰς or ἐς, PREP. WITH ACC. ONLY:—both forms are found in [Refs 8th c.BC+], Ionic dialect poets, and early metrical Inscrr; ἐς is best attested in [Refs 5th c.BC+], and is found in nearly all early Ionic dialect Inscrr. (except [Refs 5th c.BC+]; and usually in Attic dialect Prose (except [Refs 5th c.BC+] is used before vowels for the sake of meter; ἐς was retained in the phrases ἐς κόρακας (whence the Verb σκορακίζω), ἐς μακαρίαν. Aeolic dialect poets have εἰς before vowels, ἐς before consonants, and this is given as the rule in [Refs 8th c.BC+]; compare ἐν, ἰν. The diphthong is genuine in Aeolic dialect εἰς, but spurious in Attic dialect-Ionic dialect) Radical sense into, and then more loosely, to: I) OF PLACE, the oldest and commonest usage, εἰς ἅλα into or to the sea, [Refs 8th c.BC+]; frequently of places, to, εἰς Εὔβοιαν [Refs]; ἐς Αἴγυπτον, etc, [Refs 5th c.BC+]; ἐς Μίλητον into the territory of Miletus,[Refs 5th c.BC+]; εἰς ἅρματα βαίνειν to step into, [Refs 8th c.BC+]; opposed to ἐκ, in such phrases as ἐς σφυρὸν ἐκ πτέρνης, ἐς πόδας ἐκ κεφαλῆς, from heel to ankle-joint, from head to foot, [Refs 8th c.BC+]; κἠς ἔτος ἐξ ἔτεος from year to year, [Refs 3rd c.BC+]: with Verbs implying motion or direction, as of looking, ἰδεῖν εἰς οὐρανόν [Refs 8th c.BC+]; εἰς ὦπα ἰδέσθαι to look in the face, [Refs], etc; εἰς ὦπα ἔοικεν he is like in face (i.e. ἰδόντι), [Refs], etc; ἐς ὀφθαλμούς τινος ἐλθεῖν to come before another's eyes,[Refs 5th c.BC+]; ἐς ταὐτὸν ἥκειν come to the same point, [Refs 5th c.BC+]: less frequently after a substantive, ὁδὸς ἐς λαύρην [Refs 8th c.BC+]; τὸ ἐς Παλλήνην τεῖχος facing Pallene, [Refs 5th c.BC+] I.b) Epic dialect and Ionic dialect, also with accusative person (Attic dialect ὡς, πρός, παρά), [Refs 8th c.BC+]; also in Attic dialect with collective Nouns, ἐς τὸν δῆμον παρελθόντες [Refs 5th c.BC+]; especially of consulting an oracle, ἐς θεὸν ἐλθεῖν [Refs 5th c.BC+] I.2) with Verbs expressing restin a place, when a previous motion into or to it is implied, ἐς μέγαρον κατέθηκεν ἐπὶ θρόνου he put it in the house (i.e. he brought it into the house, and put it there), [Refs 8th c.BC+]; ἐς θρόνους ἕζοντο they sat them down upon the seats, [Refs]; ἐφάνη λὶς εἰς ὁδόν the lion appeared in the path, [Refs 8th c.BC+]; ἀπόβασιν ποιήσασθαι ἐς. [Refs 5th c.BC+]; later used like{ἐν}, τὴν γῆν εἰς ἣν ὑμεῖς κατοικεῖτε [LXX+1st c.BC+]: generally, τοὔνομα εἰς τὴν Ἑλλάδα, φασίν, Ἱππομιγὴς δύναται [Refs 2nd c.AD+] I.3) with Verbs of saying or speaking, εἰς relates to the persons to or before whom one speaks, εἰπεῖν ἐς πάντας, ἐς πάντας αὔδα, [Refs 5th c.BC+]: with other Verbs, εἰς τοὺς Ἕλληνας σαυτὸν σοφιστὴν παρέχων [Refs 5th c.BC+]; ἐπαχθὴς ἦν ἐς τοὺς πολλούς [Refs 5th c.BC+] I.4) elliptical usages, I.4.a) after Verbs which have no sense of motion to or into a place, τὴν πόλιν ἐξέλιπον εἰς χωρίον ὀχυρόν they quitted the city for a strong position, i.e. to seek a strong position, [Refs 5th c.BC+]; γράμματα ἑάλωσαν εἰς Ἀθήνας letters were captured [and sent] to Athens, [Refs 5th c.BC+] I.4.b) participles signifying motion are frequently omitted with εἰς, τοῖς στρατηγοῖς τοῖς εἰς Σικελίαν (i.e. ἀποδειχθεῖσιν) [Refs 5th c.BC+] I.4.c) with genitive, mostly of proper names, as εἰς Ἀΐδαο, Attic dialect εἰς Ἅιδου [δόμους], [Refs 8th c.BC+]; ἐς Ἀθηναίης [ἱερόν] to the temple of Athena, [Refs]; εἰς Αἰγύπτοιο [ῥόον] [Refs 8th c.BC+] to a rich man's house, [Refs 8th c.BC+]; πέμπειν εἰς διδασκάλων send to school, [Refs 5th c.BC+]; ἐς σεωυτοῦ, ἑωυτοῦ, [Refs 5th c.BC+] II) OF TIME, II.1) to denote a certain point or limit of time, up to, until, ἐς ἠῶ [Refs 8th c.BC+]; ἐς ἠέλιον καταδύντα till sunset, [Refs]towards or near sunset,[Refs 8th c.BC+]; ἐς ἐμέ up to my time, [Refs 5th c.BC+] against the time when, [Refs 8th c.BC+]; εἰς πότ; until when? how long? [Refs 5th c.BC+]; ἐς τ; ={εἰς πότε}; [Refs 8th c.BC+]; ἐς ὅ until, [Refs 5th c.BC+] II.2) to determine a period, εἰς ἐνιαυτόν for a year, i.e. a whole year, [Refs 8th c.BC+]; within the year,[Refs 8th c.BC+]; ἐς θέρος ἢ ἐς ὀπώρην for the summer, i.e. throughout it, [Refs]; ἡ εἰς ἐνιαυτὸν κειμένη δαπάνη εἰς τὸν μῆνα δαπανᾶται the expenditure for a year is expended in the month, [Refs 5th c.BC+]; εἰς ἑσπέραν ἥκειν to come at even, [Refs 5th c.BC+]; εἰς τρίτην ἡμέραν or εἰς τρίτην alone, on the third day, in two days, [Refs 5th c.BC+]; ἐς τέλος at last, [Refs 5th c.BC+]; ἐς καιρόν in season, [Refs]; οὐκ ἐς ἀναβολάς, ἀμβολάς, with no delay, [Refs 5th c.BC+]; ἐς τότε at this time, variant in [Refs 8th c.BC+] at that time (in the future), [Refs 5th c.BC+]; ἐς ὕστερον or τὸ ὕστερον, [Refs 8th c.BC+] (; ἐς αὐτίκα μάλ᾽ [Refs 5th c.BC+]; εἰς ἔπειτα (see. εἰσέπειτα (; ἐς τὸ ἔ, [Refs 5th c.BC+]; εἰς ἅπαξ, see at {εἰσάπα; εἰς ἔτι}, see at {εἰσέτι}. III) to express MEASURE OR LIMIT, without reference to Time, ἐς δίσκουρα λέλειπτο was left behind as far as a quoit's throw, [Refs 8th c.BC+]; ἐς δραχμὴν διέδωκε paid them as much as a drachma, [Refs 5th c.BC+]; so ἐς τὰ μάλιστα to the greatest degree, [Refs 5th c.BC+]; ἐς ὅ ἐμέμνηντο so far as they remembered, [Refs 5th c.BC+] III.2) frequently with Numerals, ἐς τριακάδας δέκα ναῶν [Refs 4th c.BC+]; ναῦς ἐς τὰς τετρακοσίας, διακοσίας, to the number of [Refs 5th c.BC+]; εἰς ἕνα, εἰς δύο, εἰς τέσσαρας, one, two, four deep, [Refs 5th c.BC+]; but εἰς τέσσαρας four abreast, [Refs 4th c.BC+] thrice, [Refs 5th c.BC+]; of round numbers, about, [Refs 5th c.BC+] III.3) distributive, εἰς φυλάς by tribes, [LXX] III.4) IV) to express RELATION, towards, in regard to, ἐξαμαρτεῖν εἰς θεούς [Refs 4th c.BC+]; ἁμάρτημα εἴς τινα, αἰτίαι ἐς ἀλλήλους, [Refs 5th c.BC+]; λέγειν ἐς. [Refs 5th c.BC+] IV.b) of the subject of a work, especially in titles, e.g. τὰ ἐς Ἀπολλώνιον [Refs 2nd c.AD+]; of the object of a dedication, as in titles of hymns, ἐπινίκια, etc. IV.2) in regard to, πρῶτος εἰς εὐψυχίαν [Refs 5th c.BC+]; in respect of, εὐτυχεῖν ἐς τέκνα [Refs 5th c.BC+]; ἐς τὰ ἄλλα Th.I.I; εἰς ἄπαντα [Refs 5th c.BC+]; τό γ᾽ εἰς ἑαυτόν, τὸ εἰς ἐμέ, [Refs 5th c.BC+]; for τελεῖν ἐς Ἕλληνας, Βοιωτούς, ἄνδρας, etc, see at {τελέω}. IV.3) of Manner, ἐς τὸν νῦν τρόπον [Refs 5th c.BC+]; ἐς τὸ πᾶν, ={πάντως}, [Refs]; ἐς τάχος, ={ταχέως}, [Refs 5th c.BC+]; ἐς εὐτέλειαν, ={εὐτελῶς}, [Refs 5th c.BC+] V) ofan end or limit, ἔρχεσθαι, τελευτᾶν, λήγειν ἐς, to end in, [Refs 5th c.BC+]; καταξαίνειν ἐς φοινικίδα to cut into red rags, [NT+5th c.BC+]; εἰς ἄνδρας ἐκ μειρακίων τελευτᾶν, εἰς ἄνδρα γενειᾶν, [Refs 5th c.BC+] to form a predicate, ἔσται εἰς ἔθνη [LXX]; πιστὸς (i.e. ἦν) εἰς προφήτην [LXX+NT] V.2) of Purpose or Object, εἰπεῖν εἰς ἀγαθόν, πείσεται εἰς ἀγαθόν, for good, for his good, [Refs 8th c.BC+]; ἐς φόβον to cause fear, [Refs 8th c.BC+]; εἰς κάλλος ζῆν to live for show, [Refs 5th c.BC+]; εἰς τὸ πρᾶγμα εἶναι to be pertinent, to the purpose, [Refs 4th c.BC+]; frequently of expenditure on an object, [Refs 5th c.BC+] B) POSITION: εἰς is sometimes parted from its accusative by several words, εἰς ἀμφοτέρω Διομήδεος ἅρματα βήτην [Refs 8th c.BC+] put after its case, [Refs 8th c.BC+]: after an adverb, αὔριον ἔς· τῆμος δὲ. [Refs 8th c.BC+]

Strongs

Word:

εἰς

Transliteration:

eis

Pronounciation:

ice

Language:

Greek

Morphhology:

Preposition

Definition:

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases; (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with; a primary preposition

the

Strongs:

g3588

Lexicon:

ὁ

Greek:

τὸ

Transliteration:

Usage:

20754 times in 27 books, 260 chapters, and 7041 verses

Context:

Next word

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Gloss:

the/this/who

Morphhology:

Definite article Accusative Singular Neuter

Grammar:

a SPECIFIC neuter person or thing that is having something done to them

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

Liddell-Scott-Jones

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

Strongs

Word:

ὁ

Transliteration:

Pronounciation:

Language:

Greek

Definition:

the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article

fire

Strongs:

g4442

Greek:

πῦρ

Transliteration:

pur

Usage:

75 times in 14 books, 46 chapters, and 73 verses

Context:

Next word

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Morphhology:

Noun Accusative Singular Neuter

Grammar:

a neuter PERSON OR THING that is having something done to them

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

πῦρ

Transliteration:

pur

Gloss:

fire

Morphhology:

Greek Noun Neuter

Definition:

πῦρ genitive, πυρός, τό, [in LXX chiefly and very frequently for אֵשׁ;] fire: Mrk.9:22, Luk.3:9, Jhn.15:6, Act.2:10, 1Co.3:13, Jas.3:5, Rev.8:5, al; π. καὶ θεῖον, Luk.17:29; κατακαίειν (ἐν) π, Mat.13:40, Rev.17:16 18:8; καίεσθαι πυρί, Heb.12:18, Rev.8:8 21:8; φλὸξ πυρός, Act.7:30, 2Th.1:8, Heb.1:7, Rev.1:14 2:18 19:12; λαμπάδες πυρός, Rev.4:5; στῦλοι πυρός, Rev.10:1; ἄνθρακες πυρός, Rom.12:20 (LXX); γλῶσσαι ὡσεὶ πυρός, Act.2:3; δοκιμάζειν (πυροῦσθαι) διὰ πυρός, 1Pe.1:7, Rev.3:18; ὡς διὰ. π. (Lft, Notes, 193), 1Co.3:15. Of the fire of hell (cf. Dalman, Words,161): Mrk.9:48 (LXX); τὸ π. τὸ αἰώνιον, Mat.18:8 25:41 (cf. 4Ma.12:12); ἄσβεστον, Mrk.9:43; πυρὸς αἰωνίου δίκην ὑπέχειν, Ju 7; γέεννα τοῦ π, Mat.5:22 18:9; κάμινος τοῦ π, Mat.13:42, 50; ἡ λίμνη τοῦ π, Rev.19:20 20:10, 14-15; πυρὶ τηρεῖσθαι, 2Pe.3:7; βασανισθῆναι ἐν π, Rev.14:10. Metaphorical: βαπτίζειν πυρί, Luk.3:16; of the tongue, Jas.3:5; of strife and discord, Luk.12:49; ἐκ π. ἁρπάζειν, Ju 23; πυρὶ αλίζεσθαι, Mrk.9:49; ζῆλος πυρός, Heb.10:27; of God, π, καταναλίσκον, Heb.12:29 (LXX) (AS)

Liddell-Scott-Jones

Word:

πῦρ

Transliteration:

pur

Gloss:

fire

Morphhology:

Greek Noun Neuter

Definition:

πῦρ (once πύυρ [?~X ¯?~X] by 'distraction', [Refs 4th c.BC+]; not used in plural, see at {πυρά},{τά}:—fire, π. καίειν or δαίειν to kindle fire, [Refs 8th c.BC+]; π. ἀνακαίειν, ἅπτειν, ἐξάπτειν, αἴθειν, ἐναύειν, (see entry); π. ποιεῖν, ποιήσασθαι, [Refs 8th c.BC+]; π. ἐμβαλεῖν νηυσί, κλισίῃσι, [Refs 8th c.BC+]; π. φυσητέον, ῥιπίζειν, [Refs 5th c.BC+] b) π. τεχνικόν, see at {τεχνικός}. 2) funeral-fire (compare πυρά), ὄφρα πυρός με. λελάχωσι θανόντα [Refs 8th c.BC+]; ζῶντα διδόναι τινὰ πυρί burn one alive, [Refs 5th c.BC+] 3) sacrificial fire, ἐν πυρὶ βάλλε θυηλάς [Refs 8th c.BC+] 4) hearthfire, πυρὸς ἐσχάραι [Refs 8th c.BC+]; τὸ π. τὸ ἀθάνατον the fire of Vesta, [Refs 2nd c.BC+] 5) lightning, κεραυνὸς ἀενάου πυρός [Refs 5th c.BC+] 5.b) fire, light, or heat of the sun, θερινὸν π, opposed to χειμών, [Refs 5th c.BC+]; of the stars, π. πνείοντα ἄστρα [Refs 5th c.BC+]; summer solstice, [Refs 7th c.BC+] 6) flame of torches, [Refs 5th c.BC+]; π. εὐάγγελον, ἄγγαρον, πομπόν, of the beacon fire, [Refs 4th c.BC+] 7) fever heat, violent fever, πῦρ ἔλαβέν [τινα] [Refs 5th c.BC+]; ὁ δ᾽ ἔχων θέρμαν καὶ π. ἧκεν [Refs 5th c.BC+] II) phrases, ἐν πυρὶ γενέσθαι to be consumed, come to nothing, [Refs 8th c.BC+]; φεύγων καπνὸν εἰς πῦρ δεσποτείας ἐμπεπτωκώς 'out of the frying pan into the fire, [Refs 5th c.BC+]; πῦρ ἐπὶ πῦρ ἐγχεῖν, ἄγειν, φέρειν, ἐπεισφέρειν, [Refs 5th c.BC+]; εἰς π. ξαίνειν 'plough the sands', [Refs 5th c.BC+]: as a type of things irresistible or terrible, ἀντίος εἶμι, καὶ εἰ πυρὶ χεῖρας ἔοικε [Refs 8th c.BC+]; so διὰ πυρὸς ἰέναι (as we say) to go through fire and water, dash through any danger, [Refs 5th c.BC+]; but διὰ πυρὸς ἦλθε ἑτέρῳ λέχεϊ she raged furiously against the other partner of the bed, [NT+5th c.BC+]; of persons, ὦ π. σύ. [Refs]; of Hannibal, [Refs 1st c.AD+]: metaphorically of anxious hope, θάλπει τῷδ᾽ ἀνηκέστῳ πυρί [Refs 5th c.BC+]; of love, ἀρσενικῷ θέρεται π. [Refs 3rd c.BC+]. (Cf. Armenian hur, O[Refs 5th c.BC+] fyr 'fire', etc.)

Strongs

Word:

πῦρ

Transliteration:

pŷr

Pronounciation:

poor

Language:

Greek

Morphhology:

Noun Neuter

Definition:

"fire" (literally or figuratively, specially, lightning); fiery, fire; a primary word

and

Strongs:

g2532

Lexicon:

καί

Greek:

καὶ

Transliteration:

kai

Usage:

9585 times in 27 books, 260 chapters, and 5307 verses

Context:

Next word

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Morphhology:

Conjunction

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

καί

Transliteration:

kai

Gloss:

and

Morphhology:

Greek Conjunction

Definition:

Liddell-Scott-Jones

Word:

καί

Transliteration:

kai

Gloss:

and

Morphhology:

Greek Conjunction

Definition:

Strongs

Word:

καί

Transliteration:

kaí

Pronounciation:

kahee

Language:

Greek

Morphhology:

Conjunction

Definition:

often

Strongs:

g4178

Greek:

πολλάκις

Transliteration:

pollakis

Usage:

18 times in 9 books, 13 chapters, and 16 verses

Context:

Next word

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into

Strongs:

g1519

Greek:

εἰς

Transliteration:

eis

Usage:

1803 times in 27 books, 252 chapters, and 1530 verses

Context:

Next word

Toggle Lexicon

Gloss:

toward

Morphhology:

Preposition

Grammar:

relating it to another person or thing

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

εἰς

Transliteration:

eis

Gloss:

toward

Morphhology:

Greek Preposition

Definition:

Liddell-Scott-Jones

Word:

εἰς

Transliteration:

eis

Gloss:

toward

Morphhology:

Greek Preposition

Definition:

Strongs

Word:

εἰς

Transliteration:

eis

Pronounciation:

ice

Language:

Greek

Morphhology:

Preposition

Definition:

the

Strongs:

g3588

Lexicon:

ὁ

Greek:

τὸ

Transliteration:

Usage:

20754 times in 27 books, 260 chapters, and 7041 verses

Context:

Next word

Toggle Lexicon

Gloss:

the/this/who

Morphhology:

Definite article Accusative Singular Neuter

Grammar:

a SPECIFIC neuter person or thing that is having something done to them

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

Liddell-Scott-Jones

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

Strongs

Word:

ὁ

Transliteration:

Pronounciation:

Language:

Greek

Definition:

the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article

water.

Strongs:

g5204

Lexicon:

ὕδωρ, ὕδατος

Greek:

ὕδωρ.

Transliteration:

hudōr

Usage:

80 times in 12 books, 43 chapters, and 71 verses

Context:

Next word

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Gloss:

water

Morphhology:

Noun Accusative Singular Neuter

Grammar:

a neuter PERSON OR THING that is having something done to them

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ὕδωρ

Transliteration:

hudōr, hudatos

Gloss:

water

Morphhology:

Greek Noun Neuter

Definition:

ὕδωρ genitive, ὕδατος, τό, [in LXX chiefly for מַיִם;] water: Mat.3:16, Mrk.1:10, Luk.7:44, Jhn.4:7, Jas.3:12, Rev.8:10, al; pl, Mat.14:28-29, Jhn.3:23, Rev.1:15, al; βαπτίζειν (ἐν) ὕδατι, Mat.3:11, Mrk.1:8, Jhn.1:26, al; τ. λυυτρὸν τοῦ ὕ, Eph.5:26; opposite to οἴνος, Jhn.2:9 4:46; αἷμα, Jhn.19:34, Heb.9:19, 1Jn.5:6 Jn 5:8 Mat.17:15 Mrk.9:22; πνεῦμα, Jhn.1:26, 31 1:33; πνεῦμα καὶ πῦρ, Mat.3:11, Luk.3:16;ἐξ ὕ. κ. πνεύματος γεννηθῆναι, Jhn.3:5; metaphorically, of divine truth and grace (τ.) ὕ. (τ.) ζῶν, Jhn.4:10-11 (cf. Jhn.4:13-15); τ. ὕ. τ. ζωῆς, of spiritual refreshment, Rev.21:6 22:1, 17 (AS)

Liddell-Scott-Jones

Word:

ὕδωρ

Transliteration:

hudōr, hudatos

Gloss:

water

Morphhology:

Greek Noun Neuter

Definition:

ὕδωρ [ῠ, see near the end], τό, genitive ὕδατος: an Epic dialect dative ὕδει in [Refs 8th c.BC+]; later nominative ὕδος [Refs 3rd c.BC+]; Boeotian dialect οὕδωρ probably in [Refs]:—water, of any kind, but in [Refs 8th c.BC+] rarely of seawater without an epithet, ἄνεμός τε καὶ ὕ. [Refs 8th c.BC+]; of rivers, ὕ. Αἰσήποιο, Στυγός, [Refs 8th c.BC+]; so in Lyric poetry and Trag, ὕ, Ἀσώπιον [Refs 5th c.BC+]: frequently in plural (but only once in [Refs 8th c.BC+] the waters of Cephisus, [Refs 5th c.BC+]: spring-water, drinking-water, οἶνον ἔμισγον καὶ ὕ. [Refs 8th c.BC+]; ὕ. πίνων a water-drinker, [Refs 5th c.BC+] water for washing the hands, see at {χεί; φέρτε χερσὶν ὕ}. [Refs 8th c.BC+] —a curse was invoked upon those who refused fire (i.e. the right to borrow burning embers) or water or to direct a traveller on his way, [Refs 5th c.BC+]; ὅταν τὸ ὕδωρ πνίγῃ, τί δεῖ ἐπιπίνει; if water chokes, what more can be done? of a desperate case, [Refs 4th c.BC+] 2) rain-water, rain, ὅτε λαβρότατον χέει ὕ. Ζεύς [Refs 8th c.BC+] is a gloss in [Refs 5th c.BC+]; τὰ Διὸς, or παρὰ τοῦ Δ, ὕ. [Refs 5th c.BC+]; καινὸν ἀεὶ τὸν Δία ὕειν ὕδωρ, ὕδωρ τὸν θεὸν ποιῆσαι, [Refs 5th c.BC+] thunder-showers, [Refs 5th c.BC+] 3) for ἐν ὕδατι βρέχεσθαι, [Refs 5th c.BC+] 4) in the law-courts, τὸ ὕδωρ was the water of the water-clock (κλεψύδρ), and hence the time it took in running out, ἂν ἐγχωρῇ τὸ ὕδωρ [Refs 4th c.BC+]; ἐν τῷ ἐμῷ ὕ, ἐπὶ τοῦ ἐμοῦ ὕ, in the time allowed me, [Refs]; οὐκ ἐνδέχεται πρὸς ταὐτὸ ὕ. εἰπεῖν one cannot say (all) in one speech, [Refs 5th c.BC+]; ἐπίλαβε τὸ ὕ. stop the water (which was done while the speech was interrupted by the calling of evidence and reading of documents), [Refs 4th c.BC+]; ἀποδιδόναι, παραδιδόναι τινὶ τὸ ὕ, to give him the turn of speaking, [Refs 4th c.BC+] 5) generally, liquid, ὕδατος εἴδη τὰ τοιάδε· οἶνος, οὖρον, ὀρός [Refs 5th c.BC+] II) part of the constellation Aquarius, [Refs 4th c.BC+] II.2) a name for the winter solstice, [Refs 4th c.AD+] III) Ὕδατα, τά, as the name of places with hot or mineral waters, Ὕ. Σέζτια, Latin Aquae Sextiae, Ὕ. Νεαπολιτανά, etc, [Refs 2nd c.AD+] [ῠ by nature, ὕ?~Xδωρ [Refs 8th c.BC+], and so always in Attic dialect (except sometimes in dactylic verse, [Refs 8th c.BC+] (always at end of line except in phrase Στυγὸς ὕδωρ [Refs 8th c.BC+]; later Epic dialect admits ὕ ¯ δωρ more freely, [Refs 3rd c.BC+], so that we find ῡ in the second half of the foot in [Refs 7th c.BC+].] (Cf. Sanskrit udán, genitive udn-ás 'water', O[Refs 5th c.BC+] woeter, O Norse vatn; I.-[Refs 5th c.BC+] u(e)d- with suffix r alternating with n (ὕδ-ṇ-τος): cognate with Sanskrit u-ná-t-ti (root ud-), 3rd.pers. plural u-n-d-ánti 'moisten', cf. Latin unda.)

Strongs

Word:

ὕδωρ

Transliteration:

hýdōr

Pronounciation:

hoo'-dat-os

Language:

Greek

Morphhology:

Noun Neuter

Definition: