Aionian Verses
Genesis 37:35
(parallel missing)
And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down into the grave to my son mourning: Thus his father wept for him. (Sheol )
Genesis 42:38
(parallel missing)
And he said, My son shall not go down with you; for his brother is dead, and he is left alone: if mischief shall befall him by the way in which ye go, then will ye bring down my gray hairs with sorrow to the grave. (Sheol )
Genesis 44:29
(parallel missing)
And if ye take this also from me, and mischief shall befall him, ye will bring down my gray hairs with sorrow to the grave. (Sheol )
Genesis 44:31
(parallel missing)
It shall come to pass, when he seeth that the lad [is] not [with us], that he will die: and thy servants will bring down the gray hairs of thy servant our father, with sorrow to the grave. (Sheol )
Numbers 16:30
(parallel missing)
But if the LORD shall make a new thing, and the earth shall open her mouth, and swallow them up, with all that [appertain] to them, and they go down quick into the pit; then ye shall understand that these men have provoked the LORD. (Sheol )
Numbers 16:33
(parallel missing)
They, and all that [appertained] to them went down alive into the pit, and the earth closed upon them: and they perished from among the congregation. (Sheol )
Deuteronomy 32:22
(parallel missing)
For a fire is kindled in my anger, and shall burn to the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains. (Sheol )
1 Samuel 2:6
(parallel missing)
The LORD killeth, and maketh alive: he bringeth down to the grave, and bringeth up. (Sheol )
2 Samuel 22:6
(parallel missing)
The sorrows of hell encompassed me; the snares of death seized me; (Sheol )
1 Kings 2:6
(parallel missing)
Do therefore according to thy wisdom, and let not his hoary head go down to the grave in peace. (Sheol )
1 Kings 2:9
(parallel missing)
Now therefore hold him not guiltless: for thou [art] a wise man, and knowest what thou oughtest to do to him; but his hoary head do thou bring down to the grave with blood. (Sheol )
Job 7:9
(parallel missing)
[As] the cloud is consumed and vanisheth away: so he that goeth down to the grave shall come up no [more]. (Sheol )
Job 11:8
(parallel missing)
[It is] as high as heaven; what canst thou do? deeper than hell; what canst thou know? (Sheol )
Job 14:13
(parallel missing)
O that thou wouldst hide me in the grave, that thou wouldst keep me secret, until thy wrath is past, that thou wouldst appoint me a set time, and remember me! (Sheol )
Job 17:13
(parallel missing)
If I wait, the grave [is] my house: I have made my bed in the darkness. (Sheol )
Job 17:16
(parallel missing)
They shall go down to the bars of the pit, when [our] rest together [is] in the dust. (Sheol )
Job 21:13
(parallel missing)
They spend their days in wealth, and in a moment go down to the grave. (Sheol )
Job 24:19
(parallel missing)
Drouth and heat consume the snow-waters: [so doth] the grave [those who] have sinned. (Sheol )
Job 26:6
(parallel missing)
Hell [is] naked before him, and destruction hath no covering. (Sheol )
Psalms 6:5
(parallel missing)
For in death [there is] no remembrance of thee: in the grave who will give thee thanks? (Sheol )
Psalms 9:17
(parallel missing)
The wicked shall be turned into hell, [and] all the nations that forget God. (Sheol )
Psalms 16:10
(parallel missing)
For thou wilt not leave my soul in hell; neither wilt thou suffer thy Holy One to see corruption. (Sheol )
Psalms 18:5
(parallel missing)
The sorrows of hell encompassed me: the snares of death seized me. (Sheol )
Psalms 30:3
(parallel missing)
O LORD, thou hast brought up my soul from the grave: thou hast kept me alive, that I should not go down to the pit. (Sheol )
Psalms 31:17
(parallel missing)
Let me not be ashamed, O LORD; for I have called upon thee: let the wicked be ashamed, and let them be silent in the grave. (Sheol )
Psalms 49:14
(parallel missing)
Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling. (Sheol )
Psalms 49:15
(parallel missing)
But God will redeem my soul from the power of the grave: for he shall receive me. (Selah) (Sheol )
Psalms 55:15
(parallel missing)
Let death seize upon them, [and] let them go down quick into hell: for wickedness [is] in their dwellings, [and] among them. (Sheol )
Psalms 86:13
(parallel missing)
For great [is] thy mercy towards me: and thou hast delivered my soul from the lowest hell. (Sheol )
Psalms 88:3
(parallel missing)
For my soul is full of troubles: and my life draweth nigh to the grave. (Sheol )
Psalms 89:48
(parallel missing)
What man [is he that] liveth, and shall not see death? shall he deliver his soul from the hand of the grave? (Selah) (Sheol )
Psalms 116:3
(parallel missing)
The sorrows of death encompassed me, and the pains of hell came upon me: I found trouble and sorrow. (Sheol )
Psalms 139:8
(parallel missing)
If I ascend into heaven, thou [art] there: if I make my bed in hell, behold, thou [art there]. (Sheol )
Psalms 141:7
(parallel missing)
Our bones are scattered at the grave's mouth, as when one cutteth and cleaveth [wood] upon the earth. (Sheol )
Proverbs 1:12
(parallel missing)
Let us swallow them up alive as the grave; and whole, as those that go down into the pit: (Sheol )
Proverbs 5:5
(parallel missing)
Her feet go down to death; her steps take hold on hell. (Sheol )
Proverbs 7:27
(parallel missing)
Her house [is] the way to hell, going down to the chambers of death. (Sheol )
Proverbs 9:18
(parallel missing)
But he knoweth not that the dead [are] there; [and that] her guests [are] in the depths of hell. (Sheol )
Proverbs 15:11
(parallel missing)
Hell and destruction [are] before the LORD: how much more then the hearts of the children of men? (Sheol )
Proverbs 15:24
(parallel missing)
The way of life [is] above to the wise, that he may depart from hell beneath. (Sheol )
Proverbs 23:14
(parallel missing)
Thou shalt beat him with the rod, and shalt deliver his soul from hell. (Sheol )
Proverbs 27:20
(parallel missing)
Hell and destruction are never full; so the eyes of man are never satisfied. (Sheol )
Proverbs 30:16
(parallel missing)
The grave; and the barren womb; the earth [that] is not filled with water; and the fire [that] saith not, [It is] enough. (Sheol )
Ecclesiastes 9:10
(parallel missing)
Whatever thy hand findeth to do, do [it] with thy might; for [there is] no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest. (Sheol )
Song of Solomon 8:6
(parallel missing)
Set me as a seal upon thy heart, as a seal upon thy arm: for love [is] strong as death; jealousy [is] cruel as the grave: the coals of it [are] coals of fire, [which hath] a most vehement flame. (Sheol )
Isaiah 5:14
(parallel missing)
Therefore hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it. (Sheol )
Isaiah 7:11
(parallel missing)
Ask thee a sign from the LORD thy God; ask it either in the depth, or in the hight above. (Sheol )
Isaiah 14:9
(parallel missing)
Hell from beneath is moved for thee to meet [thee] at thy coming: it stirreth up the dead for thee, [even] all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations. (Sheol )
Isaiah 14:11
(parallel missing)
Thy pomp is brought down to the grave, [and] the noise of thy viols: the worm is spread under thee, and the worms cover thee. (Sheol )
Isaiah 14:15
(parallel missing)
Yet thou shalt be brought down to hell, to the sides of the pit. (Sheol )
Isaiah 28:15
(parallel missing)
Because ye have said, We have made a covenant with death, and with hell are we in agreement; when the overflowing scourge shall pass through, it shall not reach us: for we have made lies our refuge, and under falsehood have we hid ourselves: (Sheol )
Isaiah 28:18
(parallel missing)
And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it. (Sheol )
Isaiah 38:10
(parallel missing)
I said in the cutting off of my days, I shall go to the gates of the grave: I am deprived of the residue of my years. (Sheol )
Isaiah 38:18
(parallel missing)
For the grave cannot praise thee, death can [not] celebrate thee: they that go down into the pit cannot hope for thy truth. (Sheol )
Isaiah 57:9
(parallel missing)
And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thy messengers far off, and didst debase [thyself even] to hell. (Sheol )
Ezekiel 31:15
(parallel missing)
Thus saith the Lord GOD; In the day when he went down to the grave I caused a mourning: I covered the deep for him, and I restrained its floods, and the great waters were stayed: and I caused Lebanon to mourn for him, and all the trees of the field fainted for him. (Sheol )
Ezekiel 31:16
(parallel missing)
I made the nations to shake at the sound of his fall, when I cast him down to the grave with them that descend into the pit: and all the trees of Eden, the choice and best of Lebanon, all that drink water, shall be comforted in the nether parts of the earth. (Sheol )
Ezekiel 31:17
(parallel missing)
They also went down into the grave with him to [them that are] slain with the sword; and [they that were] his arm, [that] dwelt under his shade in the midst of the heathen. (Sheol )
Ezekiel 32:21
(parallel missing)
The strong among the mighty shall speak to him out of the midst of the grave with them that help him: they are gone down, they lie uncircumcised, slain by the sword. (Sheol )
Ezekiel 32:27
(parallel missing)
And they shall not lie with the mighty [that are] fallen of the uncircumcised, who are gone down to the grave, with their weapons of war: and they have laid their swords under their heads, but their iniquities shall be upon their bones, though [they were] the terror of the mighty in the land of the living. (Sheol )
Hosea 13:14
(parallel missing)
I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues, O grave, I will be thy destruction: repentance shall be hid from my eyes. (Sheol )
Amos 9:2
(parallel missing)
Though they dig into the place of the dead, thence shall my hand take them; though they climb up to heaven, thence will I bring them down: (Sheol )
Jonah 2:2
(parallel missing)
And said, I cried by reason of my affliction to the LORD, and he heard me; out of the belly of hell cried I, [and] thou heardst my voice. (Sheol )
Habakkuk 2:5
(parallel missing)
Yes also, because he transgresseth by wine, [he is] a proud man, neither keepeth at home, who enlargeth his desire, as hell, and [is] as death, and cannot be satisfied, but gathereth to him all nations, and collecteth to him all people: (Sheol )
Kintu Moi tumikhan ke koi ase, sob manu jun khan tai nijor bhai ke gusa kore, tai logot Isor laga bisar ahibo, aru nijor bhai ke eneka kowa khan to sabha age te bisi digdar hobo, ‘Tumi kaam nathaka manu!’ Aru tai norok laga jui te juli bo jodi ekjon pora tai bhai ke eneka koi, ‘Tumi murkho manu!’ (Geenna )
But I say to you, That whoever is angry with his brother without a cause, shall be in danger of the judgment: and whoever shall say to his brother, Raca, shall be in danger of the council: but whoever shall say, Thou fool, shall be in danger of hell-fire. (Geenna )
Jitia ekta suku pora tumike biya kaam koribo di ase, utu suku ke ulaikene dhur te phelai dibi. Kilekoile gaw te ekta biya saman nimite pura gaw norokte ja pora to, ekta suku nathaki kene jinda thaka he bhal hobo. (Geenna )
And if thy right eye shall cause thee to sin, pluck it out, and cast [it] from thee: for [it] is profitable for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell. (Geenna )
Tumi laga ekta hath pora paap kaam kori ase koile, etu ke kati kene phelai dibi. Kilekoile pura gaw norokte ja pora, ekta hath nathaki kene jinda thakile he bhal ase. (Geenna )
And if thy right hand shall cause thee to sin, cut it off, and cast [it] from thee: for it is profitable for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell. (Geenna )
Jun khan manu ke morai diye eitu khan ke bhoi na koribi kele koile taikhan tumikhan laga jibon ke morai dibole napare. Hoilebi, Isor ke bhoi koribi Jun he tumikhan laga gaw aru jibon ke bhi khotom kori dibole pare. (Geenna )
And fear not them who kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell. (Geenna )
Tumi, Capernaum, tumikhan ke sorgo uporte uthibole nadibo, na uthibo dibo? Tumikhan ke Hades te namai dibo. Kilekoile tumikhan ke koi diya nisena jodi Sodom te bhi asurit aru dangor kaam korise koile, taikhan aji bachikena thakibo thakise. (Hadēs )
And thou, Capernaum, which art exalted to heaven, shalt be brought down to hell: for if the mighty works which have been done in thee, had been done in Sodom, it would have remained until this day. (Hadēs )
Jun manu pora Manu laga Putro ke apatti koribo tai maph pabo. Kintu jun manu Pobitro Atma ke apatti koribo, tai kitia bhi maph napabo, etu yug te bhi, aru ahibole thaka yug te bhi. (aiōn )
And whoever speaketh a word against the Son of man, it shall be forgiven him: but whoever speaketh against the Holy Spirit, it shall not be forgiven him, neither in this world, neither in the [world] to come. (aiōn )
Juntu bijon kata ghas khan majote phelaise, etu to eneka manu ase jun kotha to hune, hoilebi etu jamana laga kaam aru dhun sompoti ke mon diya nimite kotha ke dabai kene rakhe, aru etu kotha pora bhal guti nadhure. (aiōn )
He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches choke the word, and he becometh unfruitful. (aiōn )
aru jun dushman pora biya hissi se eitu khan saitan ase. Kheti kata somoi to yug khotom huwa somoi ase, aru kheti kata manu khan to sorgodoth khan ase. (aiōn )
The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. (aiōn )
Etu karone, jineka biya ghas khan ke joma kori kene jui te julai dise, yug ses huwa dinte bhi eneka hobo. (aiōn )
As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. (aiōn )
Thik eneka, etu yug ses huwa dinte bhi eneka hobo. Sorgodoth khan ahibo aru biya manu khan ke dhormik khan pora alag kori dibo. (aiōn )
So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, (aiōn )
Moi etu bhi tumike koi ase, tumi Peter ase, aru etu pathor uporte Moi laga girja bonabo. Aru Hades laga hokti pora etu girja ke eku koribo na paribo. (Hadēs )
And I say also to thee, that thou art Peter, and upon this rock I will build my church: and the gates of hell shall not prevail against it. (Hadēs )
Jodi tumi laga hath nohoile theng nimite tumike girai de koile, etu ke kati dibi aru tumi laga gaw pora phelai dibi. Tumi nimite duita hath aru theng thaki kene norokte ja pora to gaw te hath nohoile theng nathaki kene sorgote ja to he bhal hobo. (aiōnios )
Wherefore, if thy hand or thy foot causeth thee to sin, cut them off, and cast [them] from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet, to be cast into everlasting fire. (aiōnios )
Jodi tumi laga suku nimite paap koribo diye koile, ulai dibi aru tumi laga gaw pora phelai dibi. Kilekoile tumi nimite duita suku thaki kene norokte ja pora to gaw te ekta suku thaki kene sorgote ja he bhal hobo. (Geenna )
And if thy eye causeth thee to sin, pluck it out, and cast [it] from thee: it is better for thee to enter into life with one eye, rather than having two eyes, to be cast into hell-fire. (Geenna )
Sabi, ekjon manu Jisu usorte ahise aru hudise, “Shika manu, moi anonto jibon pabo nimite ki bhal kaam koribo lagibo?” (aiōnios )
And behold, one came and said to him, Good Master, what good thing shall I do that I may have eternal life? (aiōnios )
Sob manu jun ghor khan, nohoile bhai kokai khan, nohoile didi bhoini khan, nohoile baba, nohoile ama, nohoile bacha khan, nohoile kheti khan, Ami laga naam nimite chari diye koile, taikhan ki chari dise etu pora bhi eksoh bar bisi pabo aru namora jibon to pai lobo. (aiōnios )
And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my name's sake, shall receive a hundred-fold, and shall inherit everlasting life. (aiōnios )
Rasta kinar te ekta dimoru ghas dikhise, Tai ghas usorte jaise aru khali pata khan he dikhise. Tai etu ghas ke koise, “Aji pora tumi laga ghas te kitia bhi phol nadhuribi,” aru loge-loge etu ghas sukhi jaise. (aiōn )
And when he saw a fig-tree in the way, he came to it, and found nothing on it, but leaves only, and said to it, Let no fruit grow on thee henceforth for ever. And immediately the fig-tree withered. (aiōn )
O niyom likha khan aru Pharisee khan, tumi kopoti khan ke hai ase! Kilekoile tumikhan samundar pora aru dusra desh khan te jai kene tumikhan laga dhorom mani bole mon ghura bo diye, aru jitia tai tumikhan laga niyom to mani loi, tumikhan taike poila pora bhi aru bisi norok laga bacha bonai de. (Geenna )
Woe to you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him two-fold more the child of hell than yourselves. (Geenna )
Tumikhan saph khan, saph laga khandan khan, kineka pora tumikhan norok laga sajai pora polabole paribo? (Geenna )
[Ye] serpents, [ye] generation of vipers, how can ye escape the damnation of hell? (Geenna )
Jitia Tai Oliv Pahar te bohi thakise, Tai laga chela khan lukai kene ahise, eneka koi kene, “Amikhan ke kobi, eitu khan kitia hobole ase? Apuni aru ahibole thaka aru etu duniya laga somoi khotom hobole laga din to, kineka pora amikhan ke dikhai dibo?” (aiōn )
And as he sat upon the mount of Olives, the disciples came to him privately, saying, Tell us, when will these things be? and what [will be] the sign of thy coming, and of the end of the world? (aiōn )
Etu pichete Tai bhi kobo Tai laga baya hath phale thaka manu khan ke, ‘Moi laga usor pora dur hoi jabi, tumi paap manu khan, khotom nohua jui te jabi juntu jaga biya atma aru tai laga duth khan nimite bonaise, (aiōnios )
Then will he say also to them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: (aiōnios )
Titia Jisu eneka koise, “Eitu khan kitia bhi khotom nohua saja pabo, kintu dharmik khan anonto jibon pabo.” (aiōnios )
And these shall go away into everlasting punishment: but the righteous into life eternal. (aiōnios )
Taikhan ke Moi ki hukum dise eitu khan sikhai dibi. Etu janibi, Moi tumikhan logote hodai ase, etu jamana laga hekh din tak.” (aiōn )
Teaching them to observe all things whatever I have commanded you: and lo, I am with you always, [even] to the end of the world. Amen. (aiōn )
Kintu jun bhi Pobitro Atma uporte biya kotha ekta bhi kobo, taike maph nadibo, kintu kitia bhi khotom nohua golti kori dibo.”- (aiōn , aiōnios )
But he that shall blaspheme against the Holy Spirit never hath forgiveness, but is in danger of eternal damnation: (aiōn , aiōnios )
kintu duniya laga chinta, aru dhun laga thoga baji, aru kisim-kisim jinis laga lalos pora taikhan monte jai kene, kotha ke dabai dise aru phol ulabo napara hoijai. (aiōn )
And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. (aiōn )
Jodi tumi laga hath pora tumike paap koribo di thake, etu hath kati phelai dibi, duita hath loi norokte kitia bhi khotom nohua jui te juwa pora tumi hath nathakile bhi jibon te juwa he bhal hobo. (Geenna )
And if thy hand causeth thee to fall into sin, cut it off: it is better for thee to enter life maimed, than having two hands to go into hell, into the fire that never shall be quenched: (Geenna )
Aru jodi tumi laga theng pora tumike paap koribo di thake, etu ke kati phelai dibi. Duita theng loi norokte kitia bhi bhuti bo napara jui te juwa pora tumi lengra hoile bhi jibon te juwa he bhal hobo. (Geenna )
And if thy foot causeth thee to fall into sin, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: (Geenna )
Aru jodi tumi laga suku karone tumike paap koribo di thake koile, suku ulaikena phelai dibi. Duita suku loi kene norokte juwa pora to ekta suku loi kene Isor laga rajyote juwa he bhal hobo. (Geenna )
And if thy eye causeth thee to fall into sin, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes, to be cast into hell-fire. (Geenna )
Aru jitia Jisu rasta te jai asele, ekjon polai ahise, aru Tai samne te athukari kene Taike hudise, “Bhal Shika manu, anonto jibon pabole moi ki koribo lage?” (aiōnios )
And when he had gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life? (aiōnios )
taikhan sob ek-sou guna pora bhi bisi pabo: ghor, aru bhai, bhoini, ama aru bacha aru kheti baari khan, aru aha yug te anonto jibon pabo. (aiōn , aiōnios )
But he shall receive a hundred-fold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come, eternal life. (aiōn , aiōnios )
Titia Jisu pora etu ghas ke koise, “Etiya pora kun bhi tumi laga phol aru nakhabo.” Aru Tai chela khan etu kotha kowa hunise. (aiōn )
And Jesus answered and said to it, Let no man eat fruit of thee hereafter for ever. And his disciples heard [it]. (aiōn )
Aru Tai hodai nimite Jacob laga ghor cholai thakibo, aru Tai laga rajyo kitia bhi khotom nahobo.” (aiōn )
And he will reign over the house of Jacob for ever, and of his kingdom there will be no end. (aiōn )
Aru tai kotha korise moi khan baba laga baba khan ke- Abraham aru tai laga bacha khan logote hodai nimite.” (aiōn )
As he spoke to our fathers, to Abraham, and to his seed for ever. (aiōn )
Jineka tai purana homoi te pobitro bhabobadi laga mukh pora koisele. (aiōn )
As he spoke by the mouth of his holy prophets, who have been since the world began: (aiōn )
Aru taikhan ke mora manu thaka jagate jabole hukum nadibi koi kene Taike anurodh korise. (Abyssos )
And they besought him, that he would not command them to go out into the deep. (Abyssos )
Aru tumi Capernaum town, tumike sorgote uthai loi najabo na, na uthai loijabo? Tumikhan ke ekdom niche, Hades te phelai dibo. (Hadēs )
And thou, Capernaum, which art exalted to heaven, shall be thrust down to hell. (Hadēs )
Aru sabi, ekjon Yehudi laga niyom jana manu Jisu ke porikha kori bole nimite khara hoise aru, koise, “Probhu moi anonto jibon pabole nimite ki kori bole lage?” (aiōnios )
And behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? (aiōnios )
Kintu Moi tumikhan ke koi dibo Isor ke tumikhan bhoi kori bole lage. Morai diya pichete, norokte phela bole jun laga takot ase, taike bhoi koribi. Hosa Moi tumikhan ke koi ase, Isor ke he bhoi koribi. (Geenna )
But I will forewarn you whom ye shall fear: Fear him, who after he hath killed, hath power to cast into hell; yes, I say to you, Fear him. (Geenna )
Titia malik pora etu biya imandar jun chalaki pora kaam korise, taike bhal paise. Kilekoile, etu yug laga chokra khan to taikhan nijor yug laga chokra khan, jun khan jyoti laga ase, taikhan pora bhi bisi chalak ase. (aiōn )
And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light. (aiōn )
Moi tumikhan ke koi ase, paap laga dhun sompoti pora sathikhan bonai, aru jitia etu pora eku kaam nadiye, taikhan pora tumikhan ke kitia bhi khotom nohua jagate grohon kori lobo. (aiōnios )
And I say to you, Make to yourselves friends of the mammon of unrighteousness; that when ye fail, they may receive you into everlasting habitations. (aiōnios )
aru mora manu laga desh pora tai laga suku to uthaikene Abraham ke dikhise aru tai laga usorte Lazarus ke bohi thaka dikhise. (Hadēs )
And in hell he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. (Hadēs )
Aru ekjon Yehudi cholawta manu Taike hudise, “Bhal hikhok, moi anonto jibon pabo nimite ki koribo lage?” (aiōnios )
And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life? (aiōnios )
etu duniya te aru bisi napabo- aru ahibole duniya te, anonto jibon pabo.” (aiōn , aiōnios )
Who shall not receive manifold more in this present time, and in the world to come life everlasting. (aiōn , aiōnios )
Titia Jisu taikhan ke koise, “Etu yug laga manu khan shadi kore aru shadi koribo nimite di diye. (aiōn )
And Jesus answering, said to them, The children of this world marry, and are given in marriage: (aiōn )
Hoilebi jun khan etu yug te thaki bole nimite layak hoise, aru mori kene jee uthibo, taikhan to shadi bhi nakore, aru shadi te bhi nadiye; (aiōn )
But they who shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage. (aiōn )
Etu nimite jun Taike biswas koribo, nost nohobo kintu anonto jibon pabo. (aiōnios )
That whoever believeth in him should not perish, but have eternal life. (aiōnios )
Kelemane Isor duniya ke eneka morom korise, Tai nijor laga ekjon he thaka Putro ke di dise, tinehoile jun Taike biswas koribo, khotom nahobo, kintu anondo jibon pabo. (aiōnios )
For God so loved the world, that he gave his only-begotten Son, that whoever believeth in him, should not perish, but have everlasting life. (aiōnios )
Jun Putro ke biswas korise anondo jibon tai laga hoise, kintu jun Putro ke biswas nakore, tai to jibon nadikhibo, kintu Isor laga khong tai uporte thaki jabo.” (aiōnios )
He that believeth on the Son, hath everlasting life: and he that believeth not the Son, shall not see life; but the wrath of God abideth on him. (aiōnios )
kintu jun bhi etu pani khabo jun to Moi pora dibo, tai kitia bhi aru pyaas nalagibo. Kintu junke Moi pani dibo tai karone ekta dhara hoi anonto jibon tak bahi thaki jabo.” (aiōn , aiōnios )
But whoever drinketh of the water that I shall give him, shall never thirst; but the water that I shall give him, shall be in him a well of water springing up into everlasting life. (aiōn , aiōnios )
Aru jun dhaan katikena nijor mojdur pabo, aru phol khan sob joma kori kene anonto jibon karone rakhidibo, titia jun manu bijon hissi dise aru jun dhaan katise, tai duijon mili anondo kori thaki jabo. (aiōnios )
And he that reapeth receiveth wages, and gathereth fruit to life eternal: that both he that soweth, and he that reapeth, may rejoice together. (aiōnios )
Moi tumikhan ke hosa kobo jun Moike huni kene Moike pathai diya ke sonman koribo, anondo jibon tai laga hoise, aru saja laga kotha nai, kintu mrityu ke paar kori kene jibon te jai jaise. (aiōnios )
Verily, verily, I say to you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but hath passed from death to life. (aiōnios )
Tumikhan Shastro te anondo jibon ase bhabikena bisari thake, aru etu kotha khan he Moike sakhi di ase, (aiōnios )
Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. (aiōnios )
Nost hobole laga kha luwa karone kaam na koribi, kintu juntu kha luwa anondo jibon tak thakibo, jun to Manu laga Putro he Tumikhan ke dibole ase, etu karone porishram koribi, kelemane Baba Isor he Tai uporte mohor lagai loise.” (aiōnios )
Labor not for the food which perisheth, but for that food which endureth to everlasting life, which the Son of man will give to you: for him hath God the Father sealed. (aiōnios )
Kelemane Ami laga Baba laga itcha etu ase, jun Putro ke dikhibo, aru Taike biswas koribo, etu anondo jibon pabo aru Moi hekh dinte taike uthai lobo.” (aiōnios )
And this is the will of him that sent me, that every one who seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day. (aiōnios )
Moi tumikhan ke hosa kobo, jun Moike biswas koribo, tai anonto jibon pabo. (aiōnios )
Verily, verily, I say to you, He that believeth on me hath everlasting life. (aiōnios )
Sorgo pora aha jibon laga roti Moi ase. Jodi kunba etu roti khabo, tai anondo jibon pabo, aru ki roti jibon karone Moi duniya ke dibole ase, etu Moi laga mangso ase.” (aiōn )
I am the living bread which came down from heaven: if any man shall eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world. (aiōn )
Jun Moi laga mangso khabo, aru Moi laga khun khabo, anonto jibon tai laga ase, aru Moi hekh dinte taike uthai lobo. (aiōnios )
Whoever eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. (aiōnios )
Etu to sorgo pora aha roti ase, tumikhan laga baba khan manna khaise aru mori jaise, jun bhi etu roti khabo, tai anonto tak jinda thakibo.” (aiōn )
This is that bread which came down from heaven: not as your fathers ate manna, and are dead: he that eateth of this bread shall live for ever. (aiōn )
Kintu Simon Peter Taike jowab dise, “Probhu amikhan kun logote jabo? Anondo jibon laga vachan to Apuni logote ase, (aiōnios )
Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. (aiōnios )
Aru noukar to hodai ghor te nathake, kintu Putro to hodai thake. (aiōn )
And the servant abideth not in the house for ever, [but] the Son abideth for ever. (aiōn )
Hosa pora Moi tumikhan ke kobo, jodi kunba Ami laga kotha hune, tai kitia bhi mrityu nadikhibo.” (aiōn )
Verily, verily, I say to you, If a man shall keep my saying, he shall never see death. (aiōn )
Titia Yehudi khan Taike koise, “Etiya amikhan jani loise, Tumi logote bhoot ase. Abraham aru bhabobadi khan bhi mori jaise; aru Apuni koise, ‘Jodi jun Ami laga kotha ke rakhi lobo, tai mrityu nadikhibo.’ (aiōn )
Then said the Jews to him, Now we know that thou hast a demon. Abraham is dead, and the prophets; and thou sayest, If a man shall keep my saying, he shall never taste death. (aiōn )
Prithibi shuru pora etiya tak kun bhi jonom pora andha manu suku bhal kori diya huna nai. (aiōn )
Since the world began hath it not been heard that any man opened the eyes of one that was born blind. (aiōn )
Aru Moi taikhan ke anondo jibon diye, aru taikhan kitia bhi namoribo, aru kun bhi taikhan ke Ami laga hath pora chingi loijabo na paribo. (aiōn , aiōnios )
And I give to them eternal life; and they shall never perish, neither shall any pluck them out of my hand. (aiōn , aiōnios )
Aru jun bhi jinda thake aru Moike biswas kore tai kitia bhi namoribo. Tumi etu kotha biswas kore?” (aiōn )
And whoever liveth, and believeth in me, shall never die. Believest thou this? (aiōn )
Jun nijor jibon morom kore tai harai dibo; kintu jun etu duniya te nijor jibon morom nokorile, tai anondo jibon karone bachibo. (aiōnios )
He that loveth his life shall lose it; and he that hateth his life in this world, shall keep it to life eternal. (aiōnios )
Titia bhir khan Taike koise, “Amikhan niyom te likha janise, Khrista hodai thakibo. Kineka Apuni koi ase, ‘Manu laga Putro ke upor loijabo? Kun etu Manu laga Putro ase?’” (aiōn )
The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? Who is this Son of man? (aiōn )
Moi jane Tai laga hukum anonto jibon ase, etu Moi thik pora jani ase- etu karone jineka Baba pora Moike kotha koi, eneka he Moike koidi thake.” (aiōnios )
And I know that his commandment is life everlasting: whatever I speak therefore, even as the Father said to me, so I speak. (aiōnios )
Peter Taike koise, “Apuni ke ami laga theng dhubo nadibo,” Jisu taike koise, “Jodi Moi tumike nadholaile, tumi Moi phale eku bhi hisa nai.” (aiōn )
Peter saith to him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. (aiōn )
Aru Moi pora Baba ke prathana koribo, aru Tai tumikhan karone aru dusra ekjon Modot Diya Jon pathai dibo, Tai hodai tumikhan logote thaki jabo- (aiōn )
And I will pray the Father, and he will give you another Comforter, that he may abide with you for ever; (aiōn )
Apuni pora he sob manu uporte Taike adhikar dise aru etu pora he jun khan Apuni pora Taike dise, taikhan sobke anonto jibon pabo nimite. (aiōnios )
As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. (aiōnios )
Etu he anonto jibon ase: taikhan pora Apuni he hosa Isor ase koi kene janibole, aru Jisu Khrista ke Jun Apuni pathai dise. (aiōnios )
And this is life eternal, that they may know thee the only true God, and Jesus Christ whom thou hast sent. (aiōnios )
Kelemane Apuni moi laga jibon Hades te chari nadibo, Aru Apuni laga Pobitro Jonke puchibo nadibo. (Hadēs )
Because thou wilt not leave my soul in hell, neither wilt thou suffer thy Holy One to see corruption: (Hadēs )
Aru aha dinte ki hobole ase etu sob to dikhi kene, tai Khrista mora pora jinda huwa laga kotha koise, ‘Taike Hades te bhi chari diya nai, aru Tai laga gaw bhi puchi janai.’ (Hadēs )
He seeing this before, spoke of the resurrection of Christ, that his soul was not left in hell, neither did his flesh see corruption. (Hadēs )
Taike sorgote loi najabo jitia tak sob kaam pura nohoi, aru ji kotha Isor pora Tai laga pobitro bhabobadi khan laga mukh pora koi disele etu pura nohua tak. (aiōn )
Whom the heaven must receive, until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets, since the world began. (aiōn )
Kintu Paul aru Barnabas mon dangor kori kene koise, “Isor kotha apuni khan logote poila kobole bisi dorkar thakise. Kintu Isor kotha to hatai diya dikhi kene tumikhan Tai laga rajyote jabole layak nai, sabi, amikhan Porjati khan logot jai ase. (aiōnios )
Then Paul and Barnabas became bold, and said, It was necessary that the word of God should first be spoken to you: but seeing ye reject it, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. (aiōnios )
Jitia Porjati khan etu kotha hunise, taikhan khushi paise aru Probhu laga kotha ke dhanyavad dise. Aru jiman manu anonto jibon pabole ase eitu khan biswas kori loise. (aiōnios )
And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life, believed. (aiōnios )
Etu sob kaam shuru pora manu khan ke jonai dise. (aiōn )
Known to God are all his works from the beginning of the world. (aiōn )
Kelemane suku pora dikhibo napara Tai laga gunn, Tai laga anonto hokti aru sobhab, pura shristi bona din pora sob dikhai dise aru ki bonaise etu pora bujhai dise. Etu karone manu khan pora etiya najane eneka kobo napare. (aïdios )
For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, [even] his eternal power and Godhead; so that they are without excuse: (aïdios )
Taikhan Isor laga hosa kotha to misa logote bodli kori dise, aru juntu Isor pora bonaise, etu ke sewa korise, aru sob sristi Bona-Jonke nohoi, jun laga mohima hodai nimite ase. Amen. (aiōn )
Who changed the truth of God into a lie, and worshiped and served the creature more than the Creator, who is blessed for ever. Amen. (aiōn )
Jun manu khan bhal kaam korate dhorjo kori kene mohima aru sonman aru biya kaam kora laga jibon bisara nai, taikhan ke Isor pora anonto jibon dibo. (aiōnios )
To them who by patient continuance in well-doing, seek for glory, and honor, and immortality; eternal life: (aiōnios )
Eitu khan huwa karone to, jineka paap pora mora khan ke raaj korise, etu nisena anugrah bhi amikhan laga Probhu Jisu Khrista logote anonto jibon te raj koribo. (aiōnios )
That as sin hath reigned to death, even so might grace reign through righteousness to eternal life, by Jesus Christ our Lord. (aiōnios )
Kintu etiya to apnikhan paap pora mukti paise aru Isor laga noukar hoi jaise, etu laga phol to hoile apnikhan ke bisi pobitro bona bole laga ase aru etu pora anonto jibon pabo. (aiōnios )
But now being made free from sin, and having become servants to God, ye have your fruit to holiness, and the end everlasting life. (aiōnios )
Kelemane paap laga daam to mrityu ase, kintu Isor pora diya inam to hoile Probhu Jisu Khrista te anonto jibon ase. (aiōnios )
For the wages of sin [is] death: but the gift of God [is] eternal life, through Jesus Christ our Lord. (aiōnios )
Taikhan laga baba laga khandan pora he Khrista ahise, mangso hisab te- Jun sob uporte Isor ase. Hodai karone Taike aradhana hobo dibi. Amen. (aiōn )
Whose [are] the fathers, and from whom according to the flesh, Christ [came], who is over all, God blessed for ever. Amen. (aiōn )
aru nohoile eneka nokobi, ‘Kun norokte nami bo?’” (Etu ase, Khrista mora pora jinda uthaikene anibole). (Abyssos )
Or, Who shall descend into the deep? (that is, to bring Christ again from the dead.) (Abyssos )
Kelemane Isor pora manu sobke kotha namana te rakhidise, titia Tai laga daya to sob manu pora pabo. (eleēsē )
For God hath concluded them all in unbelief, that he might have mercy upon all. (eleēsē )
Kelemane sob bostu Tai pora ahise, Tai dwara hoise aru Tai karone he ase. Tai laga mohima hodai hobi. Amen. (aiōn )
For from him, and by him, and to him [are] all things: to whom [be] glory for ever. Amen. (aiōn )
Etu prithibi laga itcha te monjur na koribi, kintu poribortan pora mon notun bonai lobi. Eneka hoile, apuni nijor pora Isor laga itcha to ki ase, ki bhal ase, aru ki thik ase etu jani lobo. (aiōn )
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what [is] that good and acceptable, and perfect will of God. (aiōn )
Aru etiya Taike, kun pora he apnikhan biswas te mojbut hoi kene khara kori dibo pare, Jisu Khrista laga susamachar moi prochar kora, Kun to bisi yug nimite lukai thakise, kintu etiya etu hosa kotha to janai dise, (aiōnios )
Now to him that is able to establish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which hath been kept secret since the world began, (aiōnios )
Etiya etu hosa kotha to khuli dise aru bhabobadi khan pora likha dwara, anonto Isor laga hukum pora jati sobke jonai dise, titia he sob manu biswas kori kene kotha mani lobo. (aiōnios )
But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith: (aiōnios )
Etiya buddhiman Isor ke, Jisu Khrista dwara hodai nimite mohima hobi. Amen. (aiōn )
To God the only wise, [be] glory through Jesus Christ for ever. Amen. (aiōn )
Kote ase gyaani manu? Kot te ase pura-likha manu? Kot te ase etu prithibi laga kotha bisi kora manu khan? Isor pora etu prithibi laga gyaan sob murkho te ulta kori dise nohoi? (aiōn )
Where [is] the wise? where [is] the scribe? where [is] the disputer of this world? hath not God made foolish the wisdom of this world? (aiōn )
Etiya amikhan buddhi kotha kowa khan to buja manu khan majote kore, kintu etu jamana laga gyaan nohoi, nohoile bhi etu jamana laga cholawta, jun khan etu prithibi chari kene jai ase taikhan laga kotha nohoi. (aiōn )
However, we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to naught: (aiōn )
Hoilebi, amikhan Isor laga buddhiman to bujhi bole napara kotha nisena lukai kene koi, juntu Isor Tai laga kaam nimite amikhan laga prithibi nabona age pora basi kene taiyar kori loise. (aiōn )
But we speak the wisdom of God in a mystery, [even] the hidden [wisdom] which God ordained before the world to our glory: (aiōn )
Etu jamana laga cholawta khan kun bhi itu gyaan bujhi bole para nai, kele koile jodi taikhan etu bujhi loi, tinehoile taikhan asis laga Probhu ke Cross te mari dibole thaka nai. (aiōn )
Which none of the princes of this world knew: for had they known [it], they would not have crucified the Lord of glory. (aiōn )
Kun bhi nije ke nijor pora nathoka bhi. Jun etu jamana te apuni khan majote nijorke buddhi thaka manu bhabe, taike “murkho” hobole dibi titia tai buddhi thaka manu hoi jabo. (aiōn )
Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. (aiōn )
Etu karone, jodi kha luwa nimite bhai khan porikha te giri jai, tinehoile ami mangso bhi nakhabo, titia moi pora ami nimite ami laga bhai khan ke porikha te giribole nadibo. (aiōn )
Wherefore, if food maketh my brother to fall into sin, I will eat no flesh while the world standeth, lest I make my brother to fall into sin. (aiōn )
Etiya eitu khan sob to amikhan nimite ekta saikene bujhi bole laga kotha ase. Kilekoile etu Shastro te likha to amikhan hoshiar hobo nimite ase, jun khan uporte yug khotom huwa din ahi jaise. (aiōn )
Now all these things happened to them for examples: and they are written for our admonition, upon whom the ends of the world are come. (aiōn )
“Hey mrityu, tumi laga jit to kote ase? Mrityu, tumi laga dunkh kot te ase?” (Hadēs )
O death, where [is] thy sting? O grave, where [is] thy victory? (Hadēs )
jun khan bhitor te etu yug laga isor pora abiswasi khan laga dimag ke bondh kori dise, eneka pora Khrista laga mohima laga susamachar, jun Isor nisena ase, taikhan uporte pohor nathake. (aiōn )
In whom the god of this world hath blinded the minds of them who believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine to them. (aiōn )
Kilekoile amikhan laga olop dukh khan, juntu olop homoi nimite he ase, amikhan nimite bisi bhal aru kitia bhi khotom nahobole bisi dangor nimite kaam kori ase. (aiōnios )
For our light affliction, which is but for a moment, worketh out for us a far more exceeding [and] eternal weight of glory; (aiōnios )
Amikhan utu jinis khan ke sa-a nohoi juntu dikhi ase, hoilebi utu jinis khan ke sai ase juntu dikhi bole napare. Kilekoile ki dikhi ase, etu olop homoi nimite he ase; hoile ki suku pora nadikhe, etu he anonto ase. (aiōnios )
While we look not at the things which are seen, but at the things which are not seen: for the things which are seen [are] temporal; but the things which are not seen [are] eternal. (aiōnios )
Kilekoile amikhan jani ase jodi amikhan prithibi te thaka tombu laga ghor to bhangi jaise koile bhi, amikhan logote Isor laga ghor ase, juntu hath pora bona nohoi, hoilebi sorgo khan te thaka anonto ghor ase. (aiōnios )
For we know that if our earthly house of [this] tabernacle were dissolved, we have a building of God, a house not made with hands, eternal in the heavens. (aiōnios )
Shastro te likhi kene thaka nisena: “Tai sob uphale-ephale kori dise; Tai dukhiya khan ke dise Tai laga dharmikta te thaka khan hodai nimite thakibo.” (aiōn )
(As it is written, He hath dispersed; he hath given to the poor: his righteousness remaineth for ever. (aiōn )
Amikhan laga Malik Jisu Khrista laga Isor aru Baba, jun hodai-hodai nimite asis paikene ase, jani ase ami misa kowa nohoi. (aiōn )
The God and Father of our Lord Jesus Christ, who is blessed for evermore, knoweth that I lie not. (aiōn )
Moi khan ke etu yug laga paap pora bacha bole nimite, Khrista kun Tai nijor laga jibon di dise, moi khan laga Baba laga itcha nimite, (aiōn )
Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father: (aiōn )
sob mohima Isor laga he hobole dibi hodai aru hodai nimite. Amen. (aiōn )
To whom [be] glory for ever and ever. Amen. (aiōn )
Kun manu tai nijor laga paap laga bijon dhale, etu paap pora he tai khotom hoi jabo. Kintu kun manu Atma laga bijon dhale, etu Atma pora he tai anonto jibon pabo. (aiōnios )
For he that soweth to his flesh shall from the flesh reap corruption: but he that soweth to the Spirit, shall from the Spirit reap life everlasting. (aiōnios )
sob niyom, adhikar aru takot pora ki kotha koise khali etiya he nohoi, kintu ahibole yug nimite bhi. (aiōn )
Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: (aiōn )
utu somoite apuni khan etu prithibi laga niyom hisab te berai thakise, aru apnikhan hawa atma laga takot te berai thakise, juntu atma etiya kotha namane laga manu khan logote kaam kori ase. (aiōn )
In which in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: (aiōn )
etu nimite ahibole yug te etu jhuki bole napara dangor anugrah ki Tai daya kori kene Jisu Khrista te amikhan ke dikhai dise, etu sobke janai dibo karone ase. (aiōn )
That in the ages to come he might show the exceeding riches of his grace in [his] kindness towards us, through Christ Jesus. (aiōn )
aru sobke juntu tai laga asol maksad to ki ase etu dikhai dibo, ekta hosa kotha juntu Isor pora sob jinis bona homoi te lukai kene rakhidise- (aiōn )
And to make all [men] see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: (aiōn )
kitia bhi khotom nohobole bhabona juntu Isor pora amikhan laga Probhu Khrista Jisu logote korise, (aiōn )
According to the eternal purpose which he purposed in Christ Jesus our Lord: (aiōn )
Isor ke mohima hobi girja te aru Khrista Jisu dwara ahibole yug sob te, etiya pora hodai nimite. Amen. (aiōn )
To him [be] glory in the church by Christ Jesus throughout all ages, world without end. Amen. (aiōn )
Kilekoile amikhan gaw mangso aru khun logote lorai kora nohoi, hoile bhi biya niyom khan logote, biya takot khan logote, etu duniya laga andhar-laga-rajakhan laga biya khan logote, utcha jaga khan te thaka biya atma khan logote lorai kori ase. (aiōn )
For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high [places]. (aiōn )
Etiya amikhan laga Baba Isor ke hodai nimite mohima dibi. Amen. (aiōn )
Now to God and our Father [be] glory for ever and ever. Amen. (aiōn )
Etu asurit kotha khan poila homoi pora manu khan nimite lukai kene rakhise. Kintu etiya kun Taike biswas kore taikhan ke dikhai dise. (aiōn )
[Even] the mystery which hath been hid from ages, and from generations, but now is made manifest to his saints: (aiōn )
Taikhan anonto homoi laga nosto te sajah pabo aru Isor aru Tai laga mohima thaka takot pora dur hoi jabo. (aiōnios )
Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power; (aiōnios )
Etiya amikhan laga Probhu Jisu Khrista nijor, aru Isor amikhan laga Baba jun amikhan ke morom korise, aru Tai laga anugrah dwara amikhanke hodai thaka mon aram aru bhal asha dise, (aiōnios )
Now our Lord Jesus Christ himself, and God, even our Father, who hath loved us, and hath given [us] everlasting consolation and good hope through grace, (aiōnios )
Kintu etu karone moi Isor laga daya paise, aru etu ekta kaam nimite ase, paapi manu kiman jon anonto jibon nimite biswas kori kene ahibole ase, taikhan uporte Jisu Khrista laga dhorjo thik dikhai dibo nimite ase. (aiōnios )
However, for this cause I obtained mercy, that in me first Jesus Christ might show forth all long-suffering, for a pattern to them who should hereafter believe on him to life everlasting. (aiōnios )
Etiya yug upor yug laga raja, anonto thaka, suku pora dikhibo napara, ekjon he thaka Isor, ke sonman aru mohima hodai aru hodai nimite hobi. Amen. (aiōn )
Now to the King eternal, immortal, invisible, God the only wise, [be] honor and glory for ever and ever. Amen. (aiōn )
Biswas laga bhal lorai ke loribi. Tumike anonto jibon nimite Isor pora matise, etu ke dhori kene thakibi, juntu nimite bisi gawahi khan laga age te tumi bhal shikar korise. (aiōnios )
Fight the good fight of faith, lay hold on eternal life, to which thou art also called, and hast professed a good profession before many witnesses. (aiōnios )
Tai kitia bhi namoribo, aru Tai usorte jabo napara puhor laga ujala te thake. Kun manu bhi Taike dikha nai aru kun bhi Taike sabo na paribo. Tai logote sonman aru anonto hokti thakibi. Amen. (aiōnios )
Who only hath immortality, dwelling in the light which no man can approach; whom no man hath seen, nor can see: to whom [be] honor and power everlasting. Amen. (aiōnios )
Etu yug laga dhuni khan ke phutani nakoribole koi dibi aru eku thikana nathaka laga dhun te asha narakhibi kobi. Kintu taikhan ke Isor jun pora amikhan ki lage etu sob diye, etu Isor logot asha rakhibole kobi. (aiōn )
Charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; (aiōn )
Isor he amikhan ke bachai dise aru pobitro hobo nimite matise, amikhan laga kaam hisab te nohoi, hoile bhi Tai laga Nijor itcha aru anugraha hisab te, juntu, somoi shuru nohua age te, Khrista Jisu te Tai amikhan ke dise, (aiōnios )
Who hath saved us, and called [us] with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before the world began; (aiōnios )
Etu karone, Isor laga basi luwa manu khan nimite moi dhorjo kori kene thake, titia taikhan bhi poritran juntu Jisu Khrista te ase, aru anonto mohima thaka to pabo. (aiōnios )
Therefore I endure all things for the sake of the elect, that they may also obtain the salvation which is in Christ Jesus with eternal glory. (aiōnios )
kelemane Demas to amike charise, etu yug ke morom hoija karone aru tai Thessalonica sheher te jai jaise, Crescens bhi Galatia te, aru Titus bhi Dalmatia te. (aiōn )
For Demas hath forsaken me, having loved this present world, and hath departed to Thessalonica; Crescens to Galatia, Titus to Dalmatia. (aiōn )
Probhu pora biya kaam sob pora moike udhar koribo aru moike bachai loi kene Tai laga sorgo rajyote loijabo. Taike he hodai-hodai nimite mohima thakibi. Amen. (aiōn )
And the Lord will deliver me from every evil work, and will preserve [me] to his heavenly kingdom; to whom [be] glory for ever and ever. Amen. (aiōn )
anonto jibon te asha rakhi thaka, juntu Isor, kun kitia bhi misa nokoi, yug shuru nakora age pora kosom rakhidise. (aiōnios )
In hope of eternal life, which God, who cannot lie, promised before the world began; (aiōnios )
Etu amikhan ke sikhai ase, etu pora he, ki biya ase aru duniya laga itcha hisab te ase etu ke amikhan nabhabibo, aru nijorke rukhabole paribo, dharmik thakibo paribo, eneka hoile etu yug te Isor ke jana jibon thaki bole paribo, (aiōn )
Teaching us, that denying ungodliness, and worldly lusts, we should live soberly, righteously, and piously, in this present world; (aiōn )
etu nimite Tai laga anugrah karone amikhan ke dhormik bonai kene anonto jibon laga asha te Tai laga uttoradhikari bonai dibo karone. (aiōnios )
That being justified by his grace, we should be made heirs according to the hope of eternal life. (aiōnios )
Etu karone tai tumikhan pora olop din nimite alag hoi jaisele, aru etu pora hodai nimite taike tumi wapas pai jobole nimite. (aiōnios )
For perhaps he therefore departed for a season, that thou shouldst receive him for ever; (aiōnios )
Kintu etu hekh din khan te, Isor he Tai laga ekjon Putro dwara amikhan logote kotha korise, junke Tai sob laga waris hobole nimite basi loise. Tai pora he pura shristi bonai dise. (aiōn )
Hath in these last days spoken to us by [his] Son, whom he hath appointed heir of all things, by whom also he made the worlds; (aiōn )
Kintu Tai laga Putro ke Isor koi, “Tumi laga singhason, Isor, hodai aru hodai nimite ase. Tumi laga rajyo to dharmik ase aru tumi thik niyom pora he manu khan ke bisar kore. (aiōn )
But to the Son, [he saith], Thy throne, O God, [is] for ever and ever: a scepter of righteousness [is] the scepter of thy kingdom. (aiōn )
Etu nisena Isor pora Tai laga kotha te bhi koi kene ase, “Tumi hodai nimite purohit ase Melchizedek laga pichete te.” (aiōn )
As he saith also in another [place], Thou [art] a priest for ever after the order of Melchisedec. (aiōn )
Tai sob pora bhal hoi jaise, aru kun manu Tai laga kotha mani kene thake, taikhan nimite sorgote jabole laga rasta hoi jaise. (aiōnios )
And being made perfect, he became the author of eternal salvation to all them that obey him; (aiōnios )
baptizma laga kotha sikhai diya, manu uporte hath rakha, mora khan punoruthan hoija, aru anonto bisar laga kotha khan aru nakoribo. (aiōnios )
Of the doctrine of baptisms, and of laying on of hands, and of the resurrection of the dead, and of eternal judgment. (aiōnios )
aru kun Isor laga bhal kotha to jani loise aru ahibole thaka yug laga takot jani loise, (aiōn )
And have tasted the good word of God, and the powers of the world to come, (aiōn )
kot te Jisu, amikhan age te Jisu ta te amikhan laga bodli jai kene Tai ekjon moha purohit hoi jaise, aru hodai nimite Melchizedek purohit laga niyom nisena kori ase. (aiōn )
Whither the forerunner hath for us entered, [even] Jesus, made a high priest for ever after the order of Melchisedec. (aiōn )
Kelemane Isor laga kotha te bhi eneka gawahi di ase: “Tumi hodai nimite purohit ase Melchizedek laga niyom hisab te.” (aiōn )
For he testifieth, Thou [art] a priest for ever after the order of Melchisedec. (aiōn )
kintu Jisu to kosom khai kene purohit hoise, Isor pora Taike koise, “Probhu pora kosom khaise aru Tai mon bodli nokorile: ‘Tumi hodai nimite purohit ase.’” (aiōn )
(For those priests were made without an oath; but this with an oath, by him that said to him, The Lord swore, and will not repent, Thou [art] a priest for ever after the order of Melchisedec: ) (aiōn )
Kintu Jisu hodai nimite jinda ase, Tai logot pora purohit laga kaam kitia bhi naharabo. (aiōn )
But this [man], because he continueth ever, hath an unchangeable priesthood. (aiōn )
Kelemane niyom to komjur thaka khan majot pora he moha purohit kori bole basi thake. Kintu kosom laga kotha, kun to niyom diya pichete ahise, etu pora Putro ke basi loise, kunke sob phale pora hodai nimite thik bonai dise. (aiōn )
For the law maketh men high priests who have infirmity; but the word of the oath, which was after the law, [maketh] the Son, who is consecrated for evermore. (aiōn )
Tai sob pora pobitro jagate hodai nimite jaise, saguli aru guru laga bacha khun boli kori kene nohoi, kintu Tai nijor laga khun loi kene amikhan karone anonto poritran anidise. (aiōnios )
Neither by the blood of goats and calves, but by his own blood; he entered in once into the holy place, having obtained eternal redemption [for us]. (aiōnios )
titia Khrista laga khun, jun anonto Atma pora nijorke Isor usorte eku golti nathaki kene Tai laga jibon to bolidan kori dise, etu pora aru bhi kiman mora laga kaam pora apuni laga bhabona ke sapha kori dibo, jivit Isor ke sewa kori bole nimite? (aiōnios )
How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, cleanse your conscience from dead works to serve the living God? (aiōnios )
Etu karone, Khrista to manu aru Isor majote notun niyom ase, etu pora kunke mati loise taikhan anonto jibon laga asirbad pabo, prothom laga niyom te paap pora maph pabole nimite ki niyom thakise etu hatai kene Tai manu khan ke paap pora bachai dibole nimite nijorke mori bole dise. (aiōnios )
And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions [that were] under the first testament, they who are called may receive the promise of eternal inheritance. (aiōnios )
Jodi eneka he ase koile, Tai prithibi laga shuru pora bar-bar jai kene nijorke dukh pabole nimite dibole thakise. Kintu Tai nijor pora ahi kene etu hekh yug te nijor jibon to manu khan nimite bolidan kori dise. (aiōn )
For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. (aiōn )
Biswas pora he etu pura shristi to Isor laga hukum pora bonai dise koi kene amikhan jane, etu nimite ki saman dikhi ase eitu khan nadikha laga saman pora bona nohoi. (aiōn )
Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which appeared. (aiōn )
Jisu Khrista kali, aji aru hodai nimite eke ase. (aiōn )
Jesus Christ the same yesterday, and to-day, and for ever. (aiōn )
Etiya Isor laga anondo, kun pora mora pora jinda uthaise, kun sobse mohan mer rokhiya ase, anonto vachan laga khun pora, (aiōnios )
Now the God of peace, that brought again from the dead our Lord Jesus, that great Shepherd of the sheep, through the blood of the everlasting covenant, (aiōnios )
sob bhal kaam te Tai laga kaam kori bole nimite apuni khan ke bhorta kori dibi, aru Jisu Khrista dwara amikhan logote Tai laga itcha kori bole dibi, Taike hodai-hodai nimite mohima hobi. Amen. (aiōn )
Make you perfect in every good work to do his will, working in you that which is well-pleasing in his sight, through Jesus Christ; to whom [be] glory for ever and ever. Amen. (aiōn )
Paap pora bhorta thaka duniya te, etu jiba bhi jui nisena he ase. Etu jiba to gaw laga ekta bhag ase, aru etu pora pura gaw ke letera kori diye aru jibon te jui lagai diye, aru etu jui to norok pora he ahe. (Geenna )
And the tongue [is] a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire from hell. (Geenna )
Apuni khan notun jonom hoise, harai ja laga bijon pora nohoi, kintu kitia bhi nahara laga bijon pora, aru hodai jinda thaka Isor laga kotha pora. (aiōn )
Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. (aiōn )
Kintu Probhu laga kotha hodai nimite thake.” Etu he ase susamachar laga kotha juntu apuni khan nimite koi dise. (aiōn )
But the word of the Lord endureth for ever. And this is the word which by the gospel is preached to you. (aiōn )
Jodi kunba manu kotha kore, tai laga kotha to Isor laga kotha he hobole dibi. Jodi kunba sewa kore, Isor pora diya takot te he kori bole dibi. Eitu khan koribi aru etu sob kaam te Jisu Khrista dwara Isor laga mohima hobo. Jisu Khrista laga naam te mohima aru takot hodai nimite hobole dibi. Amen. (aiōn )
If any man speaketh [let him speak] as the oracles of God; if any man ministereth [let him do it] as of the ability which God giveth: that God in all things may be glorified through Jesus Christ; to whom be praise and dominion for ever and ever. Amen. (aiōn )
Kintu apuni khan olop din dukh pa pichete, sob asirbad diya laga Isor kun pora apnike Tai laga anondo jibon aru Khrista logote thaki bole nimite matise, sob bhal kori dibo, apuni ke bonai lobo, aru apnike takot dibo. (aiōnios )
But the God of all grace, who hath called us to his eternal glory by Christ Jesus, after ye have suffered a while, make you perfect, establish, strengthen, settle [you]. (aiōnios )
Etu sob adhikar Isor laga hodai aru hodai nimite hobole dibi. Amen. (aiōn )
To him [be] glory and dominion for ever and ever. Amen. (aiōn )
Etu pora apuni laga jibon bachai diya Probhu Jisu Khrista laga anonto rajyote dhun pora bhorta hoi kene jabole paribo. (aiōnios )
For so an entrance shall be ministered to you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ. (aiōnios )
Kelemane kun sorgodoth Tai laga kotha mana nai taikhan ke bhi chara nai. Kintu taikhan ke Tartarus laga nichete phelai dise aru loha pora andhera jagate bandhi dise jitia tak bisar laga din nahibo. (Tartaroō )
For if God spared not the angels that sinned, but cast [them] down to hell, and delivered [them] into chains of darkness, to be reserved to judgment; (Tartaroō )
Kintu Tran-Korta Probhu Jisu Khrista laga anugrah aru gyaan te dangor hoi kene thakibi. Sob mohima Tai laga hobole dibi etiya pora loi kene hodai tak. Amen! (aiōn )
But grow in grace, and [in] the knowledge of our Lord and Savior Jesus Christ. To him [be] glory both now and for ever. Amen. (aiōn )
Aru, etu jibon amikhan ke janibole dise, aru amikhan etu laga gawahi ase. Moi apuni khan ke anonto jibon laga kotha koi ase, jun to Baba Isor logote ase, aru etu kotha amikhan ke janibole nimite dise. (aiōnios )
(For the life was manifested, and we have seen [it], and testify, and show to you that eternal life which was with the Father, and was manifested to us; ) (aiōnios )
Etu duniya aru tai laga itcha khan khotom hoi ase. Kintu kun manu Isor laga itcha pora thake tai hodai thakibo. (aiōn )
And the world passeth away, and the lust of it: but he that doeth the will of God abideth for ever. (aiōn )
Etu kosom Khrista pora amikhan ke dise- anonto jibon. (aiōnios )
And this is the promise that he hath promised us, [even] eternal life. (aiōnios )
Kun manu nijor bhai ke morom nakore tai manu morai diya manu ase. Tumi jane manu morai diya manu ke kitia bhi anonto jibon tai logote thaki bole na paribo. (aiōnios )
Whoever hateth his brother, is a murderer: and ye know that no murderer hath eternal life abiding in him. (aiōnios )
Etu gawahi ase: Isor amikhan ke anonto jibon dise, aru etu jibon Tai laga Putro Jisu logote ase. (aiōnios )
And this is the testimony, that God hath given to us eternal life: and this life is in his Son. (aiōnios )
Moi tumikhan ke etu kotha khan likhi ase etu pora tumikhan anonto jibon ase koi kene janibo- tumikhan kun Isor laga Putro Jisu Khrista laga naam te biswas kore. (aiōnios )
These things have I written to you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. (aiōnios )
Kintu amikhan jane Isor laga Putro pora ahi kene amikhan ke gyaan dise, etu pora Tai hosa ase koi kene moi khan janibo. Aru, moi khan Tai logote ase kun hosa ase, Tai laga Putro Jisu Khrista. Etu ekjon hosa Isor aru anonto jibon ase. (aiōnios )
And we know that the Son of God hath come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, [even] in his Son Jesus Christ. This is the true God, and eternal life. (aiōnios )
kelemane hosa to amikhan logote thaki ase aru etu hodai nimite amikhan logote thakibo. (aiōn )
For the truth's sake which dwelleth in us, and shall be with us for ever. (aiōn )
Aru sorgodoth kunkhan nijor laga adhikar diya to bhal pora chola nai, kintu taike diya asol jaga to chari dise- Isor pora taikhan ke kitia bhi khuli bole napara laga loha rusi pora bandhi dise, andhera jagate, jitia tak Isor laga bisar laga din ahi kene napunche. (aïdios )
And the angels who kept not their first state, but left their own habitation, he hath reserved in everlasting chains under darkness to the judgment of the great day. (aïdios )
Sodom aru Gomorrah aru usorte thaka sheher dusra khan ke kora nisena he, taikhan bhi nijorke bebichari laga kaam te nijorke hali se, aru ki to Isor pora kori bole diya nai etu laga biya itcha kaam khan he korise. Taikhan dusra manu khan nimite ekta sakhi hoise kunkhan norok laga anonto jui te dukh paikene jolibo. (aiōnios )
Even as Sodom and Gomorrah, and the cities about them in like manner, giving themselves over to impurity, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. (aiōnios )
Taikhan samundar te biya hawa jai thaka nisena ase, taikhan nijor laga sorom to ulaikene dikhai ase. Taikhan eku asha nathakikena berai thaka tara nisena he ase, aru tai nimite dukh laga andhera to hodai nimite rakhidise. (aiōn )
Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever. (aiōn )
Apnikhan nijorke Isor laga morom te rakhibi, aru Jisu Khrista laga anonto jibon aru daya nimite rukhi thakibi. (aiōnios )
Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ to eternal life. (aiōnios )
amikhan laga Isor aru Tran-korta Probhu Jisu Khrista ke, mohima hobole dibi, Tai laga mohanta, aru sob uporte raj kori bole dibi, aru takot, sob homoi te, etiya aru hodai tak thaki bole dibo. Amen. (aiōn )
To God the only wise, our Savior, [be] glory and majesty, dominion and power, both now and ever. Amen. (aiōn )
Khrista pora amikhan ke ekta rajyo bonai dise, Isor aru Baba laga ekjon purohit Tai laga mohima aru takot hodai nimite hobole dibi. Amen. (aiōn )
And hath made us kings and priests to God and his Father; to him [be] glory and dominion for ever and ever. Amen. (aiōn )
Aru etiya Moi jinda ase. Moi mori jaisele, kintu sabi, Moi hodai aru hodai nimite jinda ase! Aru Moi logote mora laga aru etu prithibi nichete thaka Hades laga chabi ase. (aiōn , Hadēs )
[I am] he that liveth, and was dead; and behold, I am alive for evermore, Amen; and have the keys of hell and of death. (aiōn , Hadēs )
Jitia jinda thaka janwar khan pora sonman, adar, aru dhanyavad diye jun singhason te bohi ase, Isor kun hodai nimite jinda ase (aiōn )
And when those living beings give glory, and honor, and thanks to him that sat on the throne, who liveth for ever and ever, (aiōn )
titia choubees bura manu khan Ekjon kun singhason te bohi ase, Tai age te athukarikena Taike aradhana kore kun hodai aru hodai nimite jinda ase. Taikhan laga mukut ulaikene Tai laga singhason age te rakhi kene koi thake, (aiōn )
The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying, (aiōn )
Titia moi hunise sob bonai diya saman jun to sorgo aru prithibi te thakise, aru prithibi laga bhitor te thakise, aru samundar te aru kiman saman ta te thakise, taikhan koi thakise, “Tai ekjon kun singhason te bohi ase aru etu Mer bacha ke adar aru prosansa aru raj kori bole takot, hodai aru hodai nimite thakibi.” (aiōn )
And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, I heard saying, Blessing, and honor, and glory, and power, [be] to him that sitteth upon the throne, and to the Lamb for ever and ever. (aiōn )
Titia moi saise, aru ta te komjur ghora ekta thakise! Aru etu uporte bohi thaka laga naam to Mora thakise, aru Hades tai laga pichete jai thakise. Prithibi laga char bhag laga ek bhag to taike adhikar dise, talwar pora morai dibole nimite, aru akaal pora, aru bemar pora, aru jongol te thaka janwar khan pora morai dibole nimite. (Hadēs )
And I looked, and behold, a pale horse: and his name that sat on him was Death, and hell followed with him. And power was given to them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth. (Hadēs )
aru koise, “Amen! Adar aru mohima aru gyaan aru dhanyavad aru prosansa aru hokti aru takot hodai aru hodai nimite moi khan laga Isor ke hobo dibi! Amen!” (aiōn )
Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and might, [be] to our God for ever and ever. Amen. (aiōn )
Titia pansta ula sorgodoth tai laga bhigul bojaise aru moi dikhise sorgo pora ekta tara prithibi te giri jaise. Etu tara ke khotom nathaka mati niche laga chabi di dise. (Abyssos )
And the fifth angel sounded, and I saw a star fall from heaven to the earth: and to him was given the key of the bottomless pit. (Abyssos )
Jitia tai khotom nathaka mati niche laga dorja khuli se, ta te laga dhuwa upor phale dangor jui nisena uthijaise. Suyro aru hawa etu laga dhuwa pora andhar hoi jaise. (Abyssos )
And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. (Abyssos )
Taikhan uporte raj kora laga raja to khotom nathaka mati niche laga duth ase. Tai laga naam Ibrani bhasa te Abaddon ase, aru Yunani te tai laga naam Apollyon thakise. (Abyssos )
And they had a king over them, [who is] the angel of the bottomless pit, whose name in the Hebrew language [is] Abaddon, but in the Greek language he hath [his] name Apollyon. (Abyssos )
Aru Tai kun hodai aru hodai nimite jinda ase Tai laga naam kosom khaise, aru kun he etu sob aru ta te thaka sob saman bonaise, etu prithibi aru sob saman khan, aru samundar te ki ase, “Aru etiya olop bhi deri nahobo. (aiōn )
And swore by him that liveth for ever and ever, who created heaven, and the things that are in it, and the earth, and the things that are in it, and the sea, and the things which are in it, that there should be time no longer: (aiōn )
Jitia taikhan laga gawahi kora to khotom hobo, etu khotom nakora mati nichete thaka janwar taikhan uporte lorai koribo. Taikhan ke morai dikene sob jiti lobo. (Abyssos )
And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. (Abyssos )
Titia sat-ta sorgodoth pora tai laga bhigul bajaise, aru sorgote dangor awaj khan pora koise, “Etu duniya laga rajyo to Probhu aru Khrista laga rajyo hoise, Aru Tai hodai nimite raj koribo.” (aiōn )
And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become [the kingdoms] of our Lord, and of his Christ; and he will reign for ever and ever. (aiōn )
Titia moi aru ekjon sorgodoth ke hawa te uri thaka dikhise, aru tai logote prithibi manu khan nimite kitia bhi khotom nakora susamachar thakise- sob desh, jati, bhasha, aru manu khan nimite. (aiōnios )
And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach to them that dwell on the earth, and to every nation, and kindred, and language, and people, (aiōnios )
Aru taikhan laga dukh pa laga dhuwa uporte hodai nimite jabo aru taikhan din aru rati aram napabo- etu janwar aru tai laga murti ke puja kora manu khan, aru kun manu etu laga naam laga chihna to loi. (aiōn )
And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whoever receiveth the mark of his name. (aiōn )
Charta janwar majot pora ekjon he sat-ta sorgodoth khan ke sat-ta bati Isor laga khong pora bhorta thaka, taikhan ke dise, Tai jun hodai aru hodai nimite jinda ase. (aiōn )
And one of the four living beings gave to the seven angels seven golden vials full of the wrath of God, who liveth for ever and ever. (aiōn )
Etu janwar tumi pora dikha to hoile jinda thakise, tai etiya jinda nai, kintu tai aru bhi khotom nathaka mati niche pora ulaikene ahibole ase. Titia etu pora pura sob bhangai dibo. Kun manu etu prithibi te thaki ase, kun manu laga naam duniya bona homoi pora Jibon laga Kitab te naam likha nai- taikhan etu janwar ke dikhi kene asurit lagibo, kelemane tai poila te thakise, aru etiya nai, hoile bhi tai ahibole ase. (Abyssos )
The beast that thou sawest, was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. (Abyssos )
Titia bhir khan aru dusra bar hala korise: Hallelujah! Tai pora ulai thaka dhuwa hodai aru hodai nimite thakibo.” (aiōn )
And again they said, Alleluia. And her smoke rose up for ever and ever. (aiōn )
Titia janwar ke dhori loise, aru tai logote kiman misa bhabobadi khan kun tai usorte chihna khan dikhai thakise, juntu pora tai janwar laga chihna thaka bisi jonke thogai dise aru kun tai laga murti ke puja korise. Duijon ke jui juli thaka te jinda pora phelai dise kun to kitia bhi khotom nohoi. (Limnē Pyr )
And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshiped his image. These both were cast alive into a lake of fire burning with brimstone. (Limnē Pyr )
Titia moi ekjon sorgodoth sorgo pora ahi thaka dikhise. Tai logote khotom nathaka mati niche laga chabi thakise, aru tai laga hathte luha laga rusi dangor dhori kene thakise. (Abyssos )
And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. (Abyssos )
Titia taike khotom nathaka mati nichete phelai dise, aru bondh kori kene tai uporte mohor mari dise, aru etu pora tai hajar saal khotom nohua tak aru desh khan ke thogai nadibole nimite. Etu pichete, taike olop homoi nimite chari dibo. (Abyssos )
And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled; and after that he must be loosed a little season. (Abyssos )
Titia Saitan he, kun taikhan ke thogai dise, jui laga nodi te phelai dise, kun jagate janwar aru tai laga misa bhabobadi khan ase. Taikhan ke din aru rati hodai nimite dukh dibo. (aiōn , Limnē Pyr )
And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet [are], and shall be tormented day and night for ever and ever. (aiōn , Limnē Pyr )
Samundar bhitor te mori kene thaka khan bhi uthise. Mora aru Hades pora mori kene thaka khan sob uthise, aru sob manu khan ke taikhan laga kaam hisab te bisar korise. (Hadēs )
And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. (Hadēs )
Titia Mora aru Hades ke jui laga nodi te phelai dise. Etu dusra bar mora ase- jui laga nodi. (Hadēs , Limnē Pyr )
And death and hell were cast into the lake of fire. This is the second death. (Hadēs , Limnē Pyr )
Kun laga naam Jibon laga Kitab te likha nai, taike jui laga nodi te phelai dise. (Limnē Pyr )
And whoever was not found written in the book of life was cast into the lake of fire. (Limnē Pyr )
Kintu mon chutu khan, biswas nathaka khan, ghin kaam kora khan, manu ke morai diya khan, bebichar kaam kora khan, jadu montor kora khan, murti puja kora khan, aru sob kisim misa koi thaka khan, taikhan laga jaga jui para hodai juli thaka nodi te hobo. Etu duibar mora to ase.” (Limnē Pyr )
But the fearful, and unbelieving, and the abominable, and murderers, and lewd men, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death. (Limnē Pyr )
Ta te aru rati kitia bhi nohobo, aru taikhan saaki laga ujala aru suryo laga puhor nalagibo kelemane Isor he taikhan ke ujala dibo, aru taikhan Isor logote hodai aru hodai nimite raj koribo. (aiōn )
And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever. (aiōn )
Etu manu khan pani nathaka laga khali jhorna nisena he ase aru jitia dangor hawa ahe dhuwa ke urai kene loija manu khan nisena he ase. Aru dukh laga andhera pora taikhan ke bandhi loi. ()