Aionian Verses
Hene niongake hañohoñe aze o ana-dahi’eo naho o anak’ ampela’e iabio, f’ie nifoneñe tsy hohoñeñe, ami’ty hoe, Aiy, hizotso mb’an-tsikeokeoke mb’ aman’ ana-dahiko iraho an-kontoke. Izay ty fangoihoian-drae’e aze; (Sheol )
(parallel missing)
Fe hoe re, Tsy hizotso mb’eo i anakoy, mate i rahalahi’ey le ie ty honka’e. Aa ie mizo voiñe amy lia handena’ areoy le hazotso’areo an-kontoke mb’ antsikeokeok’ao o volo-fotikoo. (Sheol )
(parallel missing)
Aa naho endese’ areo añe boak’ amako ka itoy, vaho manjo-voiñe le hampidrodrète’ areo an-kòntoke mb’an-tsikeokeok’ ao o volo-fotikoo. (Sheol )
(parallel missing)
ie mahaoniñe te tsy ama’ay i ajalahiy vaho hihomake; le hampidrodrète’ o mpitoro’oo mb’an-tsikeokeok’ ao o maròy fotin-drae’ay mpitoro’oo, (Sheol )
(parallel missing)
Fa naho manao raha vao t’Iehovà, naho sokafe’ o taneo ty vava’e, hampibotseke iareo naho ze hene a’ iareo vaho hivarigodam-beloñe mb’ an-tsikeokeok’ ao, le ho fohi’ areo te ninjè’ ondatio t’Iehovà. (Sheol )
(parallel missing)
Aa le nigodam-beloñe mb’ an-tsikeokeok’ ao iereo reke-panañañ’ iaby; nikitek’ ambone’e i taney, naho fa nimongoreñe amy valobohokey iereo. (Sheol )
(parallel missing)
Afo misolebotse ty an-doakoroko ao, mamorototo pak’ an-tsikeokeom-paha-sive ao, ampangotomomohe’e ty tane toy naho o vorohota’eo, ampirehete’e o faham-bohitseo. (Sheol )
(parallel missing)
Mamono t’Iehovà, mbore mameloñe; manjotso mb’an-tsikeokeok’ ao, vaho mañakatse boak’ao. (Sheol )
(parallel missing)
Mivandibanditse amako o vahoran-tsikeokeokeo; miatreatre ahy o fandrim-pihomahañeo. (Sheol )
(parallel missing)
Ano arè ami’ty hihi’o, le ko ado’o hizotso mb’an-tsikeokeok’ ao am-panintsiñañe i añambone’e fotiy. (Sheol )
(parallel missing)
Ie amy zao ko atao’o malio tahiñe, ihe ondaty mahihitse; le ho fohi’o ze hanoe’o le ampigodaño an-dio mb’ an-tsikeokeok’ ao i añambone’e fotiy. (Sheol )
(parallel missing)
Ie misaoke ty rahoñe, le añe: Izay ty igodaña’ ty an-kibory ao, tsy hiboaha’e ka. (Sheol )
(parallel missing)
Sikal’ an-dindìñe eñe iereo? —ino ty ho mete’o? laleke ta i Tsikeokeokey —ino ty ho fohi’o? (Sheol )
(parallel missing)
Ehe t’ie haeta’o an-tsikeokeok’ao, le hakafi’o ampara’ te mimpoly ty haviñera’o, vaho hampitsatoha’o andro hahatiahia’o ahy! (Sheol )
(parallel missing)
Ie andiñisako ho akibako ty tsikeokeoke, naho añ’ieñe ao ty andafihako i tihikoy, (Sheol )
(parallel missing)
Hilenteke mb’an-tsikeokeoke ao hao re? hitrao-pitofàñe an-debok’ ao hao zahay. (Sheol )
(parallel missing)
Gadoñe’ iereo am-pibodobodoañe o andro’eo vaho mizotso mb’an-kibory ao am-pierañerañañe. (Sheol )
(parallel missing)
Mamotseke ranom-panala ty tariñandroke naho ty hain-tane: Izay ka ty kibory amo manan-tahiñeo. (Sheol )
(parallel missing)
Miboridañe añatrefa’e eo ty Tsikeokeoke; tsy aman-tsaro’e ty Fandrotsahañe. (Sheol )
(parallel missing)
Tsy mahatiahy Azo ty an-kavilasy; ia ty hañandriañ’ Azo an-tsikeokeok’ ao? (Sheol )
(parallel missing)
Himpoly mb’an-tsikeokoek’ ao o tsivokatseo, ze kilakila’ ondaty mandikok’ an’Andrianañahare. (Sheol )
(parallel missing)
amy te tsy hapo’o an-tsikeokeok’ ao ty fiaiko, vaho tsy hado’o hahaoni-pihomahañe i Masi’oy. (Sheol )
(parallel missing)
Namolonkoñe ahy o vaham-pihomahañeo, niatreatre ahy o fandrin-kavilasio. (Sheol )
(parallel missing)
Ry Iehovà, naonjo’o boak’ an-tsikeokeok’ ao ty fiaiko; nahatam-beloñe ahy irehe tsy hizotsoako mb’an-koboñe ao. (Sheol )
(parallel missing)
Ko apo’o ho salaren-draho ry Iehovà, fa mikanjy Azo, fe meñaro o lo tserekeo, ampitsiño an-tsikeokeok’ ao. (Sheol )
(parallel missing)
Hoe añondry iereo tinendry ho mb’an-kibory ao, ho mpiara’iareo ty havilasy; ho fehe’ o vañoñeo te maraindray; ho a’ i tsikeokeokey ty vinta’ iareo hihomak’ ao, tsy hanaña’ iareo akiba ka. (Sheol )
(parallel missing)
Fe ho jebañen’ Añahare ami’ty haozara’ o kiborio ty fiaiko, le ho rambese’e. Selà (Sheol )
(parallel missing)
Ee t’ie ho fañahieñe mb’am-pihomaham-beo, agodoño veloñe an-tsikeokeok’ ao; amy te an-kaloloañe ao ty kiboho’e; añivo’e ao. (Sheol )
(parallel missing)
Hinakinake ty hafatram-pikokoa’o amako, naho navotso’o ami’ty halalen-tsikeokeok’ ao ty fiaiko. (Sheol )
(parallel missing)
Fa losotse ty hasosoram-piaiko, vaho manòto-kibory ty haveloko. (Sheol )
(parallel missing)
Ia t’indaty veloñe tsy ho liàn-kavilasy, ho haha’e ami’ty haozara’ i kiboriy hao ty fiai’e? Selà (Sheol )
(parallel missing)
Nivandire’ o talin-kavilasio iraho, nazi’ i tsikeokeokey; nizò fikoretañe naho anahelo. (Sheol )
(parallel missing)
Ie mionjom-b’an-dikerañe mb’eo iraho, eo irehe; naho alafiko an-kerakerak’ ao ty fandreako, hehe t’ie eo; (Sheol )
(parallel missing)
Hambañe ami’ty fitrabahañe naho fitrobohan-tane, ty fampivarakaihañe am-bavan – kibory ao o taola’aio. (Sheol )
(parallel missing)
hagodran-tika veloñe iareo manahake i kiboriy, ty vata’e iaby, hambañe amo mivariñe an-kòak’ aoo; (Sheol )
(parallel missing)
Mizotso mb’am-pikoromaham-beo o tombo’eo, mitalifitse mb’an-tsikeokeok’ ao ty lia’e. (Sheol )
(parallel missing)
Minday mb’an-Tsikeokeoke mb’eo ty akiba’e, mizotso mb’añ’ akiban-kavilasy ao. (Sheol )
(parallel missing)
Fe tsy apota’e te lolo ty ao, te an-tsikeokeok’ ao o nampihovae’eo. (Sheol )
(parallel missing)
Mivañavaña añatrefa’ Iehovà ty tanen-dolo naho i tsikeokeoke, sandrake ty arofo’ ondaty! (Sheol )
(parallel missing)
Mañambone ty lala’ o mahihitseo, iholiara’e i tsikeokeoke ambane ao. (Sheol )
(parallel missing)
Ie pisoe’o an-kobaiñe, ho haha’o an tsikeokeok’ ao ty tro’e. (Sheol )
(parallel missing)
Tsimbia tsy etsake ty tsikeokeoke naho ty hankàñe, le liae tsy eneñe ty fihaino’ ondaty. (Sheol )
(parallel missing)
Tsy mahafivola ty hoe: ‘Soa izay’ ty tsikeokeoke, i beitsiterake, i tane tsy enen-dranoy, vaho ty afo (Sheol )
(parallel missing)
Ze tendreham-pità’o hanoeñe, le anò ami’ty haozara’o; amy te tsy amam-pitoloñañe ndra safiry ndra hilala ndra hihitse ty an-tsikeokeoke hañaveloa’o ao. (Sheol )
(parallel missing)
Apetaho hoe voli-fitomboke añ’arofo’o ao iraho, hoe alama am-pità’o eo; fa mira ami’ty haozaran-kavilasy ty fikokoañe, manahake ty hagàñe i tsikeokeokey ty famarahiañe; misolebotse o lel’afo’eo, toe lel’afo milebaleba. (Sheol )
(parallel missing)
Aa le nienatse ty fañiria’ i tsikeokeokey, nigorobahe’e ty vava’e tsy taka-zeheñe; hijoloboñe ao ty enge’ iareo, ty fivoamboa’e, ty fikoraha’e, rekets’ i mirebekey. (Sheol )
(parallel missing)
Mihalalia viloñe am’Iehovà Andrianañahare’o; ke ami’ty halale’ i tsikeokeokey, he ami’ty haabo i likerañey. (Sheol )
(parallel missing)
Mangetseketseke ty ama’o ty tsikeokeoke hifanalaka ama’o amy figodaña’oy; ampibarakaofe’e ty ama’o o angatseo, o nifeleke tan-tane atoio; songa miongake amo fiambesa’eo o mpanjakam-pifeheañeo. (Sheol )
(parallel missing)
Fa nampanjotso azo mb’an-kibory mb’atoy ty firegevoha’o, reketse ty fikoraha’ o karara’oo; Nalamake ambane’o ao o oletseo, vaho mañohoñe azo o kànkañeo. (Sheol )
(parallel missing)
Te mone hazotso mb’an-tsikeokeoke ao irehe, pak’am-para’ i halale’ i koboñeiy. (Sheol )
(parallel missing)
Ami’ty natao’ areo ty hoe: nilahatse amy Havilasiy zahay, vaho nifañina amy Tsikeokeokey; le ie misoroke atoy ty kiria mamaoke le tsy homb’ama’ay izay; fa ipalira’ay ty fandañirañe, itsoloha’ay i remborake; (Sheol )
(parallel missing)
Ho mongoreñe ty fañina’ areo amy Havilasy, tsy hijadoñe ty filahara’ areo amy Tsikeokeoke; ie mitoañe mb’eo ty kiria mamaoke, le ho lialià’e nahareo. (Sheol )
(parallel missing)
Hoe iraho: Ami’ty tsipinde-mena’ o androkoo ty ijoñako an-dalambein-tsikeokeoke eo; kinalañ’ amako o andro tsy nirikoo. (Sheol )
(parallel missing)
Tsy mahafandrenge Azo ty tsikeokeoke, tsy hañonjoñe azo ty havilasy; tsy mahafitamà ty figahiña’o ty migodañe mb’an-koak’ ao. (Sheol )
(parallel missing)
Nomba’o reke-tsolike i mpanjakay, le nampitomboe’o o rano-mañi’oo, nampihitrife’o añe o sorotà’oo, ihe nihotrake mb’an-tsikeokeoke ao. (Sheol )
(parallel missing)
Aa hoe t’Iehovà Talè; Amy andro nizotsoa’e mb’an-tsikeokeok’ aoy, le nampandalako; nakopoko ho aze i lalekey, naho sinebako o fisorotombaha’eo, le hene nijihetse o ranoo; le nihontoke ho aze t’i Libanone, vaho fonga nitoirañe o hatae an-kivokeo. (Sheol )
(parallel missing)
Nampihondrahondraeko o kilakila’ ndatio ami’ty feom-pideboña’e, ie navokovokoko an-tsikeokeok’ ao hitraofa’e amo mizotso mb’an-koboñeo; naho nohòñeñe o hene hatae Edeneo, naho o fanjàka amo hatae e Libanoneo; ze hene mpisì-drano, an-tsikeokeo’ ty tane toy ao. (Sheol )
(parallel missing)
Nitrao-pizotso ama’e mb’an-tsikeokeoke mb’eo o zinamam-pibarao; naho o nimpitàm-pialia’eo, o nimoneñe ambane’ i talinjo’ey añivo’ o kilakila’ ndatioo. (Sheol )
(parallel missing)
Hisaontsy ama’e naho amo mpañolots’ azeo ty maozatse amo fanalolahy boak’ an-Tsikeokeokeo ami’ty hoe: fa nigodañe ao iereo, mitsalalampatse amo tsy nisavareñeo, vinonom-pibara. (Sheol )
(parallel missing)
Toe tsy hitrao-pandreañ’ amo fanalolahy nitsingoritritse amo tsy nisavareñeoo iereo, o nigodañe an-Tsikeokeok’ ao rekets’ o fialia’ eoo naho miondam-pibara ambane’ o añambone’eo, ie amo taola’eo o hakeo’eo ami’ty nampitsololoha’ iareo ondaty an-tane o veloñeo. (Sheol )
(parallel missing)
Ho jebañeko ami’ty haozara’ i Tsikeokeokey hao? ho vilieko aiñe amy Havilasiy? O Havilasio, aia o angorosi’oo? O Tsikeokeokeo, aia o fandrotsaha’oo? Mietak’ amo masokoo ty tretre. (Sheol )
(parallel missing)
Ndra t’ie mihaly mb’an-Tsikeokeok’ ao, le hakare’ ty tañako, ndra t’ie manganike mb’an-dindi-mb’eo, hampizotsoeko. (Sheol )
(parallel missing)
ami’ty hoe, Nitoreo am’ Iehovà amy fisotriakoy, le tinoi’e; nikoiake boak’ an-Tsikeokeok’ ao, vaho jinanji’o ty feoko. (Sheol )
(parallel missing)
Mbore fañahie’ ty divay ty mpirengevoke tsy ho tamàñe añ’akiba’e ao, fa ampienare’e hoe i Tsikeokeokey ty fañiria’e, manahake o vilasio t’ie tsy mb’ia tsy etsake, fa atonto’e ama’e ze hene fifeheañe, ampitoabore’e ama’e ze kila ondaty. (Sheol )
(parallel missing)
Aa hoe iraho ama’areo: Hiatre-jaka ty maha-viñetse i mpiama’ey tsy an-dengo’e, naho hampiatrefem-pivory ze manao ty hoe aman-drahalahi’e: Itrotse irehe; vaho mipay afo an-tsikeokeoke ao ze manao aman-drahalahi’e ty hoe: Ty gege tia. (Geenna )
but I say unto you, that whosoever is angry with his brother without cause shall be liable to the judgment; and whosoever shall say to his brother, Raca, shall be obnoxious to the council; but whosoever shall say, "Thou fool," shall be in danger of hell-fire. (Geenna )
Naho mizizy azo ty fihaino’o havana, akatraho vaho ahifiho añe; hasoa ho azo te hianto ty fange’o raike ta te homb’ an-tsikeokeoke ao ty vata’o iaby. (Geenna )
And therefore if thy right eye cause thee to offend, pluck it out and cast it from thee; for it is better for thee that one part of thee perish, than that thy whole body should be cast into hell: (Geenna )
Tovo’e: Ie manigìke azo ty fità’o, kitsiho; hasoa ho azo te ho rebake fange raike ta t’ie havokovoko an-tsikeokeoke ao ary vatañe. (Geenna )
and if thy right hand cause thee to offend, cut it off and cast it from thee; for it is better for thee that one of thy limbs should perish, than that thy whole body should be cast into hell. (Geenna )
Ko mirevendreveñe amo mpamono sandriñeo f’ie tsy maha-vono arofo. Te mone eveño i maharotsake troke naho sandriñe an-tsikeokeok’ aoy. (Geenna )
And be not afraid of them, who can only kill the body, but are not able to kill the soul: but rather fear Him, who is able to destroy both soul and body in hell. (Geenna )
Ihe, Kapernaome, hionjoñe mb’andindìñe eñe v’iheo? Toe hazotso mb’an-tsikeokeoke ao, fa naho nanoeñe e Sodoma o viloñe nanoeñe ama’oo, hera mbe ho niteo. (Hadēs )
And thou, Capernaum, which art exalted even to heaven, shalt be cast down to hell: for if the miracles, which have been wrought in thee, had been wrought in Sodom, it would have remained unto this day. (Hadēs )
ze minday saontsy mamokafoka i Ana’ ondatiy, le hiheveañe, fe tsy hahañe ami’ty sa toy ndra amy sa ho aviy ze minday rehake fanambaitambaiñeñe i Arofo-Masiñey. (aiōn )
and if any one speak against the Son of man, it may be forgiven him: but if any one speak against the holy Spirit, it shall not be forgiven him, neither in this life, nor in that to come. (aiōn )
I nirarake amo hisatseoy le ty mahajanjiñe i tsaray, f’ie mipay hanontoñe vara bey, le ampañaliñoe’ i mpañinjey aze i tsaran’ Añaharey vaho tsy mamoa. (aiōn )
And he that received the seed among the thorns, is one that likewise heareth the word; but the care of this world, and the deceitfulness of riches choketh the word, and so it becometh unfruitful. (aiōn )
i mpañìnjey i rafelahy nandrarake irezay; i vare rifo mizorazora ey ro figadoña’ i sa ho aviy; vaho o anjelio ro mpanatake. (aiōn )
The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. (aiōn )
Manahake ty fanontona’ o mpanatakeo i vinday horoañe, ty ho fanamperañe ty sa toy. (aiōn )
As therefore the tares are gathered together, and burnt in the fire; so shall it be in the end of the world: (aiōn )
Izay ty ho ie am-panampera’ o androo; Homb’eo o anjelio, hameve o tsivokatseo amo vañoñeo, (aiōn )
So shall it be at the end of the world: the angels shall come forth, and separate the wicked from among the righteous; (aiōn )
Hoe iraho ama’o: Vongam-bato irehe, naho haoreko ami’ty lamilamy toy ty anjombam-pitalahoako. ze tsy hahafitroara’ o lalam-bein-tsikeokeokeo. (Hadēs )
And I also say unto thee, as thou art called Peter, so upon this rock, which thou hast confessed, will I build my church, and the gates of death shall not prevail against it. (Hadēs )
Naho mamingañ’ azo ty fità’o ndra fandia’o, kitsiho ama’o; fa hàmake himoake an-kaveloñe ao kepeke ndra doñe irehe, ta te hatolotse añ’afo bey tsy modo ao reketse fitàñe roe naho fandia roe. (aiōnios )
If then thy hand or thy foot cause thee to offend, cut them off and cast them from thee; it is better for thee to enter into life halt or maimed, than having two hands or two feet to be cast into everlasting fire: (aiōnios )
Aa naho mampitsikapy azo ty fihaino’o, pirito vaho atambirivirio añe; kitra’e hizilike an-kaveloñe ao fei-pihaino raike, ta t’ie hatolotse añ’afo bey ao reke-pihaino roe. (Geenna )
and if thine eye cause thee to offend, pluck it out and cast it from thee; it is better for thee to enter into life with but one eye, than having two eyes to be cast into hell-fire. (Geenna )
Niheo mb’amy Iesoà mb’eo ty ajalahy niambane ama’e nanao ty hoe: O Talè, inoñe ty raha soa hanoeko hahazoako haveloñe amy voatse ho aviy? (aiōnios )
And behold, there came one to Him, and said, Good master, what good shall I do, that I may have eternal life? (aiōnios )
Ze mienga anjomba ndra rahalahy ndra rahavave ndra rae ndra rene ndra valy ndra anake ndra tane, ty ami’ty añarako, ro handrambe in-jato manahake irezay vaho handova i fifehean-dikerañey; (aiōnios )
yea and every one who hath left houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, shall receive an hundred-fold, and shall inherit eternal life. (aiōnios )
Niisa’e ty sakoañe añ’olon-dalañe ey le nitotofa’e, fe tsy nanjò ama’e naho tsy raveñe avao, vaho nanoa’e ty hoe: Le lia’e tsy hiboaham-boa ka. Tsipaepae izay, niforejeje i sakoañey. (aiōn )
and seeing a fig-tree by the way, He went up to it, and finding nothing upon it but leaves, He saith to it, Let no fruit ever hereafter grow out of thee: and the fig-tree withered immediately. (aiōn )
Mañariary riake naho tane nahareo hamehe ty tro’ ondaty raike ho ami’ty fiantofa’areo, ie mivahotse ao le fa indroe’ i taoloy ty haratia’e. (Geenna )
Wo unto you scribes and pharisees, hypocrites: for ye compass sea and land to make a proselyte, and when he is gained, ye make him more the child of hell than yourselves. (Geenna )
Ty mereñe! Tariran-dapetake, akore ty hipotitsiha’ areo ty fa’ i tsikeokeokey naho tsy mitolike am-pisolohoañe? (Geenna )
how can ye escape the damnation of hell? (Geenna )
Ie niambesatse ambohi’ Oliva am-pitalakesañe i Anjomban’ Añaharey, le natola’ i Petera, i Jaona naho i Andrea, nañontane aze ty hoe: Mbia te ho tondroke irezay? naho inoñe ty ho vilo’ te hifetsake i he’e tsaraeñey, he mbia ty hamotora’e naho mbia ty figadoña’ ty tane toiy vaho i fitotsaha’oy? (aiōn )
And when He was got to the mount of olives, the disciples came to Him in private and said, Tell us when these things shall be, and what shall be the sign of thy coming, and of the end of the world. (aiōn )
Le hoe ka ty hanoe’e amo an-kavia’eo: Misitaha amako ty fokompatse, mb’ amy afo tsy modoy, mb’amy toetse kinotepe ho anahareo naho i mpañìnjey vaho o anjeli’eoy. (aiōnios )
Then will He say also to those on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: (aiōnios )
Aa le homb’ am-pihejeañe nainai’e ao iretoa; fe homb’ an-kaveloñe nainai’e ao o vañoñeo. (aiōnios )
And these shall go away into everlasting punishment: but the righteous into life everlasting. (aiōnios )
le anaro iareo ty hañeneke nainai’e ze fonga raha nandiliako anahareo, vaho mahaoniña, te ama’areo nainai’e iraho ampara’ ty figadoña’ ty sa. Amena (aiōn )
and of the holy Ghost, and teaching them to observe all things whatsoever I have commanded you: and lo, I am with you always, even to the end of the world. Amen. (aiōn )
fe tsy ho hahañe ka ze mitera i Arofo Masiñey, fa ho amam-patse kitro-katroke; (aiōn , aiōnios )
but whosoever blasphemeth against the holy Ghost never hath forgiveness, but is liable to eternal damnation: (aiōn , aiōnios )
fe mitsamoake ao ty fihakahaka’ ty tane toy, naho ty hakalitaha’ o varao, naho ty hatea-raha ila’e, ze mahadageañe i tsaray tsy hamokatse. (aiōn )
but the cares of this world, and the deceitfulness of riches, and inordinate desires after other things entering in choke the word, and so it becometh unfruitful. (aiōn )
Naho mamingañe azo ty fità’o, kitsiho añe, fa kitra’e hizilike an-kaveloñe ao dom-pitàñe ta t’ie havokovoko reke-tañan-droe mb’ an-tsikeokeoke ao, amo afo tsy hay vonoeñeo— (Geenna )
And if thy hand cause thee to offend, cut it off: it is better for thee to enter into life maimed, than having two hands, to go into hell, into the fire that will never be extinguished; (Geenna )
Lehe mahatsikapy azo ty fandia’o, aitò, fa hàmake hizilike an-kaveloñ’ ao doñe irehe ta te hajoroboñe an-tsikeokeoke ao reke-pandia roe— (Geenna )
And if thy foot cause thee to offend, cut it off: it is better for thee to enter into life lame, than having two feet to be cast into hell, into the inextinguishable fire; (Geenna )
Naho mañakeo azo ty fihaino’o, apolitiro, kitra’e himoak’ am-Pifehean’ Añahare ao tofa-pihaino raike irehe ta te hafetsake an-tsikeokeok’ ao amam-pihaino roe, (Geenna )
And if thine eye cause thee to offend, cast it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell-fire; (Geenna )
Ie vaho nionjoñe mb’amy lia’ey, le nilay mb’ama’e mb’eo t’indaty nitongaleke añatrefa’e eo nañontane aze ty hoe: O Talè-soa, Inoñe ty hanoeko handovàko haveloñe nainai’e? (aiōnios )
And as he went out into the way, there came one running and kneeling to Him, and asked Him, Good master, what shall I do, that I may inherit eternal life? (aiōnios )
ty tsy handrambe in-jato ami’ty sa toy: anjomba, rahalahy naho rahavave, rene naho anake naho tane, naho fampisoañañe; vaho haveloñe nainai’e amy sa ho aviy. (aiōn , aiōnios )
or lands for my sake and the gospel's, but he shall receive an hundred-fold: now in this time indeed, houses, and brethren, and sisters, and mothers, and children, and lands with persecutions; but in the world to come life everlasting. (aiōn , aiōnios )
Le hoe re tama’e: Ee te tsy hikamañe ka. Jinanji’ o mpiama’eo izay. (aiōn )
Let no one ever eat fruit of thee hereafter. And his disciples heard it. (aiōn )
le ho fehe’e nainae’e ty anjomba’ Iakobe vaho tsy ho modo i fifehea’ey. (aiōn )
and He shall reign over the house of Jacob for ever, and of his kingdom there shall be no end. (aiōn )
nitsarae’e amy Abraàme naho amo tarira’e nainai’eoy, i nampitamà’e an-droaen-tikañey. (aiōn )
in remembrance of his mercy (even as He promised to our fathers, to Abraham and to his seed, ) for ever." (aiōn )
Nitsara am-palie’ o mpitoky miavakeo i teo nainai’e am-pifotora’ ty voatse toiy, (aiōn )
in the house of his servant David, as He spake by the mouth of his holy prophets from the beginning, (aiōn )
Nihalalia’ iareo te tsy ho lilie’e hijoroboñe an-tsikeokeok’ ao. (Abyssos )
And they besought Him that He would not command them to go into the abyss: (Abyssos )
Ihe ka, ry Kapernaomy, haonjomb’ andindìñe añe v’ iheo? Te mone hatotse an-tsikeokeok’ao! (Hadēs )
And thou Capernaum, which art exalted even to heaven, shalt be cast down to hell. (Hadēs )
Teo te niongake ty mpahay lily nitsoke Iesoà ami’ty hoe: O Talè, ino ty hanoeko handovàko haveloñe nainai’e? (aiōnios )
And behold, a lawyer stood up to try Him, and said, Master, what must I do to inherit eternal life? (aiōnios )
Hatahataeko ty hañeveña’ areo: irevendreveño i fa namonoy ro mbe aman-dily hampijoroboñ’ azo an-tsikeokeok’ ao; eka hoe iraho, Añeveño! (Geenna )
But I will shew you whom ye should fear, ---Fear Him, who after He hath killed, hath power to cast into hell; yea, I say unto you, fear Him. (Geenna )
Aa le rinenge’ i bei’ey i mpamandroñe tsy jefa’ey, amy t’ie nampiboake hilala; toe mahilala amy tarira’ey o ana’ ty voatse toio te amo anan-kazavañeo. (aiōn )
And his master commended the dishonest steward as having acted prudently: for the men of this world are as to their affairs wiser than the children of light. (aiōn )
Le hoe iraho ama’ areo: Paiao rañetse arè amo vara tsy vokatseo, soa te ie milesa, ro mbe ho rambeseñe amo anjomba nainai’eo amy hamodoañey. (aiōnios )
And I say unto you, Make to yourselves friends with these unrighteous treasures, that when they fail, ye may be received into everlasting habitations. (aiōnios )
Ie nanoen-tsamporerak’ an-tanen-dolo ao i mpañalealey le niandra vaho nahatalake i Abraàme rekets’ i Lazarosy añ’araña’e eo, (Hadēs )
And in hell he lifted up his eyes, being in torments, and seeth Abraham from afar, and Lazarus in his bosom. (Hadēs )
Teo ty roandriañe nañontane aze ty hoe: O Talè soa, Ino ty hanoeko handovàko haveloñe nainai’e? (aiōnios )
And a certain ruler asked Him, saying, Good master, what shall I do to inherit eternal life? (aiōnios )
ty tsy handrambe mandikoatse an-tsà zao vaho haveloñe nainai’e amy sa tsy ho modoy. (aiōn , aiōnios )
who shall not receive manifold more even in this life, and in the world to come life everlasting. (aiōn , aiōnios )
Hoe ty natoi’ Iesoà: Mañenga valy naho engaen-dahy o ana’ ty tane toio. (aiōn )
And Jesus answering said unto them, The children of this world marry and are given in marriage. (aiōn )
F’ie volilien-ko mañeva hitakatse i haveloñey naho i fivañonam-beloñey, le tsy hañenga valy naho tsy hanoloram-baly, (aiōn )
But they who are counted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage: (aiōn )
Soa te, hanan-kaveloñe nainai’e iaby naho tsy ho momoke ze miato ama’e. (aiōnios )
that whosoever believeth on Him may not perish, but have eternal life. (aiōnios )
Akore ty hakokoan’ Añahare ty voatse toy, kanao nitolora’e i lahy bako-toka’ey, soa tsy haito ze miato ama’e fa hanan-kaveloñe nainai’e. (aiōnios )
For God so loved the world, that He gave his only begotten Son, that whosoever believeth on Him might not perish, but have everlasting life: (aiōnios )
Aman-kaveloñe nainai’e ty miato amy Anakey; fe tsy hahaisake i haveloñey ty manjehatse i Anakey, ie mb’e fehe’ ty haviñeran’ Añahare. (aiōnios )
wherefore he that believeth on the Son, hath eternal life; and he that obeyeth not the Son, shall not see life, but the wrath of God abideth on him. (aiōnios )
fe tsy ho taliñiereñe ka ty mikama i rano homeiko azey; i rano hatoloko azey, le ho vovon-drano ama’e ao higoangoañe mb’an-kaveloñe nainai’e. (aiōn , aiōnios )
but he that drinketh of the water which I shall give him, shall never thirst: but the water, which I shall give him, will be in him a fountain of water springing up unto eternal life. (aiōn , aiōnios )
Fa mitakatse ty rima’e o mpanatakeo, naho manontom-boa ho an-kaveloñe nainai’e, soa te hitrao-pirebeke ty mpitongy naho ty mpanatake. (aiōnios )
And he that reapeth receiveth wages, and gathereth the fruit together unto life eternal: that both he that soweth and he that reapeth may rejoice together; (aiōnios )
Eka! To ty itaroñako te, ze mijanjiñe o volakoo naho matoky i nañirak’ Ahiy ro aman-kaveloñe nainai’e, vaho tsy mimoak’ an-jaka ao; f’ie nienga i havilasiy mb’an-kaveloñe mb’eo. (aiōnios )
Verily, verily I say unto you, he, that heareth my word, and believeth in Him that sent me, hath everlasting life, and shall not come under condemnation; but is passed from death to life. (aiōnios )
Hotsohotsò o Sokitse Masiñeo; fa atokisa’ areo te ama’e ao ty hanaña’ areo haveloñe nainai’e; eka, ie i mitalily ahikoy, (aiōnios )
Ye search the scriptures; for ye think that in them ye have eternal life: (aiōnios )
Ko ifanehafañe ty mahakama mete momoke, fa i mahakama mahatañe pak’an-kaveloñe nainai’ey, i toe hazotso’ i Ana’ ondatiy, fa ie ty vinoli-tombohen’ Añahare Rae. (aiōnios )
Labour not so much for the meat that perisheth, but rather for that food which endureth unto life eternal, which the Son of man will give you: for Him hath God the Father sealed. (aiōnios )
Zao ty satrin’ arofo’ i nañitrik’ ahiy, te songa hanan-kaveloñe nainai’e ze miisake i Anakey naho miato ama’e; le izaho ty hañonjoñe aze amy andro honka’ey. (aiōnios )
And this is the will of Him that sent me, that every one who looketh attentively at the Son, and so believeth on Him, may have eternal life: and I will raise him up at the last day. (aiōnios )
Eka! to t’itaroñako te aman-kaveloñe nainai’e ze miato amako. (aiōnios )
He hath seen the Father. Verily, verily, I declare unto you, He that believeth on me hath everlasting life. (aiōnios )
Izaho o mofo veloñe nizotso hirik’ andindìñeo; ndra ia’ ia mikama i mofo zay ro ho veloñe nainai’e; eka, ty nofoko i mofo hatolokoy, i banabanaeko ho ami’ty havelo’ ty voatse toiy. (aiōn )
I am the living bread, which came down from heaven: if any one eat of this bread, he shall live for ever. And the bread, that I will give, is my flesh, which I will give up for the life of the world. (aiōn )
Ze mikama ty nofoko naho minoñe ty lioko ro aman-kaveloñe nainai’e, le honjoneko amy andro hengaha’ey. (aiōnios )
He that eateth my flesh, and drinketh my blood, hath eternal life, and I will raise him up at the last day. (aiōnios )
Zao i mofo nizotso hirik’ andindìñey. Tsy manahake i mana nikamaen-droae’ iareo ie nihomakey; fa ho veloñe nainai’e ze mikama ty mofo toy. (aiōn )
This is the bread that came down from heaven: not as your fathers did eat, and yet are dead. He that eateth this bread shall live for ever. (aiōn )
Hoe ty natoi’ i Simona Petera: O Talè, homb’ ama’ ia v’izahaio? Ama’o o tsaran-kaveloñe nainai’eo; (aiōnios )
Then Simon Peter answered Him, Lord, to whom shall we go? (aiōnios )
Tsy mipiteke añ’ anjomba ao ty ondevo, fe mimoneñe ao nainai’e ty anake. (aiōn )
Now the servant does not continue always in the family: but the Son abideth always. (aiōn )
Eka! to ty itaroñako te tsy hahaonin-kavilasy ka ty miambeñe o volakoo. (aiōn )
Verily, verily, I say unto you, If any one keep my word, he shall never see death. (aiōn )
Le hoe o Tehodao tama’e: Rendre’ay henaneo t’ie tokoen-draha. Nivilasy t’i Abraàme naho o mpitokio; le manao ty hoe irehe, Tsy hitsope-kavilasy ka ty mifahatse amo volakoo. (aiōn )
The Jews therefore said unto Him, Now we are sure that thou art possessed by a demon. Abraham is dead, and the prophets too; and thou sayest, If any one keep my word, he shall never taste of death: art thou greater than our father Abraham, who is dead? (aiōn )
Boak’ami’ty fifotoran-tsa, mbe tsy nijanjiñeñe te nampibarababeaheñe t’indaty toly goa. (aiōn )
From the beginning of the world it was never heard, that any one opened the eyes of a person that was born blind. (aiōn )
naho itolorako haveloñe nainai’e, ie tsy hihomake ka, vaho tsy eo ty hanintake iareo an-tañako. (aiōn , aiōnios )
And I give them eternal life, and they shall never perish; nor shall any one force them out of my hand. (aiōn , aiōnios )
Tsy ho vilasy ka ze veloñe miato amako. Atokisa’o v’izao? (aiōn )
And every one that is alive, and believeth in me, shall never die. (aiōn )
Ze mikoko ty fiai’e ro mampianto aze; f’ie malain-ty fiai’e ami’ty voatse toy ro mañaja aze ho amy haveloñe nainai’ey. (aiōnios )
So he, that loveth his life, shall lose it; and he that hateth his life in this world, shall preserve it unto life eternal. (aiōnios )
Natoi’ i màroy ty hoe: Jinanji’ay amy Hake ao te ho veloñe nainai’e i Norizañey, aa vaho akore ty anoa’o ty hoe: Tsy mahay tsy hengaeñe i Ana’ ondatiy? Ia ze o Ana’ ondaty zao? (aiōn )
The people answered Him, We have heard out of the law, that the Messiah abideth for ever: and how sayest thou, the Son of man must be lifted up? who is this Son of man? (aiōn )
Apotako te haveloñe nainai’e o lili’eo; aa ie mivolan-draho, le taroñeko do’e ze tsaraen-dRaeko. (aiōnios )
And I know that his commandment is life eternal: the things therefore which I speak, I so speak, as the Father hath directed me. (aiōnios )
Hoe t’i Petera tama’e: Le lia’e tsy ho sasà’o o tombokoo! Tinoi’ Iesoà ty hoe: Naho tsy isasako, tsy hanañ’ anjara’ amako irehe. (aiōn )
Peter saith to Him, Thou shalt never wash my feet. Jesus answered him, If I do not wash thee, thou hast no part with me. (aiōn )
naho hihalaly aman-dRae iraho, hitolora’e Mpañolotse tovo’e himoneñe ama’ areo nainai’e. (aiōn )
and He will give you another comforter to abide with you for ever: (aiōn )
Fa nimea’o lily re hifehe ze kila nofotse, soa te ho tolora’e haveloñe nainai’e ze hene natolo’o aze. (aiōnios )
as Thou hast given Him power over all flesh, that as to all which Thou hast given Him, He might give them eternal life; (aiōnios )
Zao o haveloñe nainai’eo, t’ie ho fohi’ iereo ry Andrianañahare tokañe to, naho Iesoà Norizañe nahitri’oy. (aiōnios )
and this is life eternal, to know Thee the only true God, and Jesus Christ whom thou hast sent. (aiōnios )
amy te tsy hado’o an-tsikeokeok’ ao ty fiaiko, vaho tsy hapo’o ho momoke i Masi’oy. (Hadēs )
that Thou wilt not leave my soul in the invisible state, nor suffer thine holy one to see corruption. (Hadēs )
Aa kanao nioni’e taolo, le nitoky i fivañonan-ko velo’ i Norizañeiy, te tsy hadòke an-tsikeokeok’ ao ty arofo’e vaho tsy hihomake i fañova’ey. (Hadēs )
foreseeing this he spake of the resurrection of Christ, when he said, that his soul was not left in the invisible state, nor did his flesh see corruption. (Hadēs )
ze tsi-mete tsy ho tanañe an-dikerañe ao hey ampara’ ty sam-pañavaoañe ze he’e tsinaran’ Añahare am-palie’ ze hene mpitoky masiñe boak’ am-pifotora’ ty voatse toy. (aiōn )
whom heaven must indeed receive till the times of settling all things, of which God hath spoken by the mouth of all his holy prophets from the beginning. (aiōn )
Nanoiñe ty hoe am-pahavaniañe t’i Paoly naho i Barnabasy: Tsy mete tsy nitaroña’ay hey i tsaran’ Añaharey, fe kanao nikihoe’ areo le nizaka-vatañe t’ie tsy mañeva i haveloñe nainai’ey, inao arè! mitolik’ amo kilakila ondatio zahay (aiōnios )
Then Paul and Barnabas boldly said, It was necessary that the word of God should be first spoken to you; but since ye reject it, and judge not yourselves worthy of eternal life, lo, we turn to the Gentiles: (aiōnios )
Ie jinanji’ o kilakila ondatio izay le niehake vaho niasy ty tsara’ Iehovà; vaho hene niantoke ze tinendre ho amy haveloñe nainai’ey. (aiōnios )
And when the Gentiles heard this, they rejoiced and glorified the word of the Lord: and as many as were determined for eternal life believed. (aiōnios )
hoe t’Iehovà mampahafohiñe o raha zao boake haehae añe. (aiōn )
Now all his works are known unto God from the beginning of the world: (aiōn )
Toe midodea boak’ ami’ty namboareñe ty voatse toy o sata’e tsi-isakeo, ty haozara’e tsy modo, naho t’ie Andrianamboatse, rendreke amo namboareñeo, tole ndra tsy aman-kaveroke iereo. (aïdios )
Inasmuch as from the first creation of the world, the invisible things of Him, even his eternal power and Godhead, are, if attended to, clearly seen in his works: (aïdios )
Atakalo’ iareo vande ty hatòn’ Añahare vaho mitalaho naho mitoroñe amo namboareñeo, fa tsy aman’ Andrianamboatse—I rengèñe nainai’ey. Amena. (aiōn )
who changed the truth of God into a lie, and worshipped and served the creature instead of the Creator, who is blessed for ever. Amen. (aiōn )
le tolora’e haveloñe nainai’e o mipay engeñe naho asiñe naho tsy fihomahañe am-pimanean-kasoao; (aiōnios )
to them, who by perseverance in well-doing seek for glory, and honor, and immortality, eternal life: (aiōnios )
aa le hambañe amy te hakeo ty nifeleke an-kavilasy, te fatarihañe ty hifehe an-kañavantañe mb’an-kaveloñe nainai’e añamy Talèntika Iesoà Norizañey. (aiōnios )
so grace might reign through righteousness, unto eternal life, by Jesus Christ our Lord. (aiōnios )
Aa ie hinaha an-kakeo naho mivohotse aman’ Añahare henaneo, ro mahazo ty hasoa i fiavahañey ie mamokatse haveloñe tsy modo. (aiōnios )
But now being set free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. (aiōnios )
Fihomahañe ty valen-kakeo, fe haveloñe nainai’e ro fatarihan’ Añahare amy Talèntika Iesoà Norizañey. (aiōnios )
For the wages of sin is death: but the gift of God is eternal life through Jesus Christ our Lord. (aiōnios )
a’ iareo o raeo, naho boak’am’iareo ami’ty nofotse i Norizañey—i ambone’ ze he’ey, i Andrianañahare rengeñe nainai’ey. Amena. (aiōn )
whose are the fathers, and of whom, as to the flesh, Christ came, who is over all God blessed for ever. Amen. (aiōn )
ke: Ia ty hizotso mb’an-tsikeokeok’ao? (hampitroatse i Norizañey an-kavilasy). (Abyssos )
who shall descend into the deep, (that is, to (Abyssos )
Kila nagaben’ Añahare am-panjeharañe ao soa te hene hiferenaiña’e. (eleēsē )
For God hath included them all in the charge of disobedience, that He might have mercy upon all. (eleēsē )
Fa tama’e, naho añama’e, vaho ho ama’e ty haliforañe. aze ty engeñe nainai’e kitro’afe’e. Amena. (aiōn )
For of Him, and through Him, and for Him, are all things. To Him be glory for ever. Amen. (aiōn )
Ko mitsikombe ty voatse toy, fa miovà ami’ty fañavaoam-betsevetse, hamentea’ areo ty satrin’ arofon’ Añahare soa naho mahafale vaho fonitse. (aiōn )
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may experience what is the good, and acceptable, and perfect will of God. (aiōn )
Ie amy zao, ho amy Mahafijadoñe anahareo ty amy talili-soako naho ty fitaroñañe Iesoà Norizañey, ty amy fampibentarañe i raha miheotse nakafitse haehae’ izay, (aiōnios )
Now to Him that is able to establish you according to my gospel, and the preaching of Jesus Christ, (conformable to the revelation of the mystery, which was kept secret in former times, (aiōnios )
fe naboake henaneo, naho amo pinatem-pitokio ty amy nililien’ Añahare nainai’e tsy modoy, le fa nitaroñeñe amo kilakila ondatio hampivohotse iareo am-patokisañe. (aiōnios )
but is now manifested, and made known to all nations by the writings of the prophets, according to the appointment of the eternal God, (aiōnios )
Aman’ Añahare mahihitse tsi-roe-tsi-telo nainai’e abey ty engeñe, añam’ Iesoà Norizañey! Amena. (aiōn )
for the obedience of faith) to the only wise God be glory through Jesus Christ for ever. Amen. (aiōn )
Aia ze o mahihitse zao? Aia ty mahay taratasy? Aia ty mpionim-piheotse ami’ty sa’ toy? Tsy nanoen’ Añahare hanèñe hao ty hilala’ ty tane toy? (aiōn )
Where is the wise? where is the scribe? where is the disputant of the age? hath not God made foolish the wisdom of this world? (aiōn )
Toe mitaroñe hihitse amo àñoñeo zahay, fa tsy ty hihi’ ty sa toy, ndra ty a o mpifehe’ an-tsa toio, ie sindre miha-modo. (aiōn )
Yet we speak true wisdom among the perfect: though not the wisdom of this world, nor of the rulers of this world, who come to nought. (aiōn )
Toe mitaroñe i hihin’ Añahare nakafitsey zahay, i hihitse naetake pak’ henaney, f’ie norizan’ Añahare taolo’ ty sa toy hañonjona’e antika, (aiōn )
But we speak the wisdom of God in a mystery, that hidden wisdom which God ordained before the worlds for our glory: (aiōn )
ie ninofi’ o mpifehe an-tsa toio, fa naho nifohi’ iareo, le tsy ho pinè’ iareo i Talèn’ engeñey. (aiōn )
which none of the rulers of this age knew; for if they had known it, they would not have crucified the Lord of glory. (aiōn )
Asoao tsy hamañahy vatañe. Naho ama’areo ty mihaboke hihitse ami’ty sa toy, soa re te hireke ho bahimo, hiha-hihitse. (aiōn )
Let no one deceive himself: if any among you seem to be wise in this world, let him become a fool, that he may be truly wise. (aiōn )
Aa naho hampanan-kakeo i longokoy ty mahakama, le tsy hikama hena kitro katroke iraho, tsy mone hamingan-dongo. (aiōn )
wherefore if meat make my brother to offend, I will never eat flesh while I breathe, least I make my brother to offend. (aiōn )
Toe nanoeñe ho fandrazañañe i nifetsake am’iereo rezay vaho sinokitse hañòke antika nitsatoha’ o sa honka’e zao. (aiōn )
Now all these things happened to them as examples: and are written for our admonition, on whom the last ages are come. (aiōn )
O Havilasio, aia ty fandrebaha’o? O Tsikeokeokeo, aia ty finipoha’o? (Hadēs )
O death, where is thy sting? O grave, where is thy victory? (Hadēs )
fa nampigoa’ ty ndrañaharen-tsa toy ty fivetsevetse’ o tsi-miantokeo, tsy hahaisake ty fireandrea’ ty talili-soan’ enge’ i Norizañey, i vintan’ Añaharey. (aiōn )
among whom the god of this world hath blinded the minds of the unbelieving, so that the light of the glorious gospel of Christ, who is the image of God, doth not shine unto them: (aiōn )
Le i hasotriañe maivañe tsy maremaretse toiy ro mamokatse engeñe tsy ri’e mavesatse tsy amañ’ohatse. (aiōnios )
For our short and light affliction is working out for us an infinite and eternal weight of glory, as we aim not at the things which are visible, but invisible: (aiōnios )
Le tsy o isam-pihainoo ty biribirie’ay fa o tsy isakeo, amy te mihelañe o raha isakeo, fe tsy ho modo nainai’e o tsy isam-pihainoo. (aiōnios )
for those, which are visible, are temporary, but the invisible are eternal. (aiōnios )
Fohin-tikañe te, ie arotsake ty kijà imoneñan-tikañ’ an-tane atoy, le manañe ty nitsenen’ Añahare, anjomba tsy nanoem-pitàñe, ie tsy ho modo nainai’e andindìñe ao. (aiōnios )
For we know that if our earthly house, which is but as a tent, were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. (aiōnios )
Hoe ty pinatetse: Naboele’e mbeo’ mbeo, Nifahana’e o rarakeo; Nainai’e ty havantaña’e. (aiōn )
(as it is written, "He hath dispersed, he hath given to the poor, his righteousness continueth for ever." (aiōn )
Arofoanan’ Añahare Rae’ i Talè Iesoà Norizañey, i andriañeñe nainai’ey, te tsy mavande iraho. (aiōn )
And the God and Father of our Lord Jesus Christ, who is blessed for ever, knoweth that I lye not. (aiōn )
ie nanolo-piaiñe ty amo hakeon-tikañeo, handrombake antika ami’ty sa raty henaneo, ty amy satrin’ Añahare Raen-tikañe; (aiōn )
who gave himself for our sins, that He might deliver us from the present evil world, according to the will of our God and Father: (aiōn )
ama’e abey ty engeñe nainai’e donia. Amena (aiōn )
to whom be glory for ever and ever. Amen. (aiōn )
I mitongy amy haondati’eiy, ro hanatake hamomohañe amy haondati’ey; fa i mitongy amy Arofoy, le i Arofoy ty hanataha’e haveloñe nainai’e. (aiōnios )
He then, who soweth to his flesh, shall of the flesh reap corruption; but he, that soweth to the Spirit, shall of the Spirit reap life everlasting. (aiōnios )
ambone andikera’ ze hene lily naho haozarañe naho fifeheañe vaho ze kila tahinañe toñoneñe, tsy ami’ty sa toy avao, fa amy ho aviy ka. (aiōn )
far above all principality and power and might and dominion, and every name that is named, not only in this world, but also in that which is to come: (aiōn )
ie nañavelo an-tsata’ ty voatse toy te taolo, nañorike ty ana-dovàn-kaozara’ i tiokey, i fañahy mifanehake an-tro’ o anam-panjeharañeoy. (aiōn )
in which ye formerly walked after the manner of this world, according to the prince of the power of the air, the spirit that still operates in the children of disobedience: (aiōn )
hampalangesa’e amo sa añeo ty hajabahinan-kasaron-kasoa’e ami’ty fatariha’e aman-tika am’ Iesoà Norizañey. (aiōn )
That in the ages to come He might shew the superabundant riches of his grace, in his kindness towards us through Christ Jesus. (aiōn )
hampalangesañe ty fitraofan-kina mietake, fa nikafitse haehae aman’ Añahare Andrianamboatse ze he’e añamy Iesoa Norizañey; (aiōn )
and make all men to see the communication of the mystery, which from the ages past hath been hid in God, who created all things by Jesus Christ; (aiōn )
i nisafiria’e haehae naho nihenefa’e amy Talèntika Iesoà Norizañeiy, (aiōn )
according to the ancient purpose, which He executed in Christ Jesus our Lord: (aiōn )
ama’e ty engeñe amy Fivoriy naho am’ Iesoà Norizañey ao pak’ an-tariratse tsitso’e, nainai’e donia! Amena. (aiōn )
to Him be glory in the church by Christ Jesus, throughout all the generations of eternal ages. Amen. (aiōn )
amy te tsy mifandrapake ami’ty nofotse naho lio tika, fa amo mpifelekeo, amo aman-dilio, amo mpifeleke an-kamoromoroña’ ty voatse toio, vaho amo fañahin-karatiañe añ’aboo. (aiōn )
For our conflict is not with flesh and blood only, but against principalities, against powers, against the rulers of the world and of the darkness of this age, against wicked spirits in heavenly places. (aiōn )
Aa ie henaneo, aman’ Añahare Raentika ty engeñe nainai’e donia, Amena. (aiōn )
Now to our God and Father be glory for ever and ever. Amen. (aiōn )
i tafatoño naetake amo saao naho amo tariratseoy, fe naboak’ amo noro’eo henane zao, (aiōn )
even that mystery which was hid from former ages and generations, but is now manifested to his saints: (aiōn )
fa ho liloveñe am-pimongorañe nainai’e lavitse ty fiatrefa’ i Talè naho ty enge’ i haozara’ey, (aiōnios )
who shall be punished with everlasting destruction, by the presence of the Lord and by his glorious power: (aiōnios )
Le i Talèntika Iesoà Norizañey naho i Andrianañahare Raen-tika mpikoko antika naho nanolotse antika fañohoañe tsy modo naho fitamàn-tsoa amy fañisoha’ey abey (aiōnios )
And may our Lord Jesus Christ himself, and our God and Father, who hath loved us, and hath given us everlasting consolation, and good hope through grace, comfort your hearts, (aiōnios )
fe zao ty nitretrezañe ahy, ty amy hoe zay, soa te amako hey ty nampalangesa’ Iesoà Norizañey ty fahaliñisa’e do’e, hitsikombea’ o hiato ama’eo, hiveloma’e nainai’ey. (aiōnios )
But for this end I obtained mercy, that in me a chief sinner Jesus Christ might display his long-suffering, for an example to those who should afterwards believe on Him to eternal life. (aiōnios )
Ho amy Mpanjaka tsy ho modo, tsy ho momoke, tsy isakey, i Andrianañahare mahihitse tsy roe tsy teloy abey, ty asiñe naho ty engeñe nainai’e donia. Amena. (aiōn )
Now to the King eternal, immortal, invisible, the only wise God, be honor and glory for ever and ever. Amen. (aiōn )
Mifanehafa amy aly soa’ i fatokisañeiy, tambozoro i haveloñe nainai’e nikanjiañe azoy, i nitaroñe’o soa añatrefam-balolombeloñe màroy. (aiōnios )
Maintain the glorious combat of faith, lay hold on eternal life, to which thou hast been called, and hast made a good profession before many witnesses. (aiōnios )
Ie avao ro tsy aman-kamodoañe, mimoneñe an-kazavàñe tsy lefe harineañe, mboe tsy niisa’ ondaty naho tsy mete isaheñe; ama’e ty asiñe naho ty haozarañe nainai’e. Amena. (aiōnios )
who alone hath immortality, dwelling in light inaccessible, whom no man hath seen, nor can see: to whom be honor and power everlasting. Amen. (aiōnios )
Lilio o mpañaleale ami’ty haveloñe toio ty tsy hiebotsebotse, tsy hiato vara tsy azo antoke, fa aman’ Añahare veloñe mpandogologo amantika ze hene mahaehake antikañe. (aiōn )
Charge them, that are rich in this world, not to be high-minded nor trust in uncertain riches, but in the living God, who richly affords us all things for enjoyment: charge them to do good, (aiōn )
i fa nandrombake antika naho nikanjy antika am-pikanjiañe miavake, tsy ty amo fitoloñan-tikañeo, fa amy satrin’ arofo’ey naho i falalàñe natolotse antika am’ Iesoà Norizañey taolo’ ty fifotora’ o sàoy, (aiōnios )
who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose, and grace bestowed upon us through Christ Jesus, before the world was, (aiōnios )
Izay ty ifeahako ze he’e ho amo jinoboñeo, handrambesa’ iareo i fandrombahañe am’ Iesoà Norizañey rekets’ engeñe tsy ritsey. (aiōnios )
Therefore I submit to every thing for the sake of the elect, that they also may obtain the salvation which is by Christ Jesus, with eternal glory. (aiōnios )
fa naforintse’ i Demasy, ie loho mpitea ty voatse toy ro nienga mb’e Tesalonika añe; naho nimb’e Galate añe t’i Kreska vaho nimb’e Dalmatia mb’eo t’i Titosy. (aiōn )
through love of this world, and is gone to Thessalonica; as is Crescens to Galatia, and Titus to Dalmatia: Luke only is with me. (aiōn )
I Talè ro hamotsots’ ahy amy ze hene sata-raty, handrombake ahy ho am-pifehean-dikera’ey. Aze ty engeñe an-tsa mb’an-tsa. Amena! (aiōn )
And the Lord will deliver me from every evil work, and will preserve me to his heavenly kingdom: to whom be glory throughout all ages. Amen. (aiōn )
misalala i haveloñe nainai’e nampitaman’ Añahare tsy mandañitsey, taolo’ ty fifotora’ o saao, (aiōnios )
in hope of eternal life, which God, who cannot lie, promised before all ages; (aiōnios )
mañoke antika halaiñe ty hatsi-an-Kake naho o hadrao’ ty voatse toio; naho ty hilie-batañe an-kavañonañe, vaho hañori-Kake ami’ty sà toy, (aiōn )
teaching us that denying ungodliness, and worldly desires, we should live soberly, and righteously, and piously in this present world; (aiōn )
le itika nivantañeñe amy hasoa’ey, ro nanoeñe mpandova ty amy fitamàñe o haveloñe nainai’eo. (aiōnios )
that being justified by his grace, we might become heirs according to the hope of eternal life. (aiōnios )
Va’e izay ty nifampirià’e ama’o betebeteke handrambesa’o aze indraike ho pak’ añ’afeafe’e añe, (aiōnios )
For perhaps he was therefore parted from thee for a season, that thou mightest receive him for ever: (aiōnios )
le an-tsa honka’e zao ro nisaontsie’e aman-tika añamy Ana’ey, i tinendre’e handova ze he’ey, ie ty nanoa’e ty voatse toy; (aiōn )
whom He hath appointed heir of all things, by whom also He made the worlds. (aiōn )
Fe hoe re amy Anakey: Nainai’e donia ry Andrianañahare ty fiambesa’o; Naho kobain-kavantañañe ty kobaim-pifehea’o. (aiōn )
but to the Son, "Thy throne, O God, is for ever and ever; the sceptre of thy kingdom is a sceptre of righteousness: (aiōn )
mbore teo ty nanovoña’e ty hoe: Mpisoroñe nainai’e irehe ami’ty famosora’ i Melkizedeke. (aiōn )
As He saith also in another place, "Thou art a priest for ever after the order of Melchisedec." (aiōn )
Le ie nifonireñe ro nanoeñe lohàm-pandrombahañe tsy modo ho amo mivohotse ama’eo (aiōnios )
He became the author of eternal salvation to all that obey Him: (aiōnios )
naho ty fañòheñe i filiporañey, i fanampezam-pitàñey, i fivañonan-ko veloñey, vaho i zaka tsy modoy. (aiōnios )
and of faith in God, of the doctrine of baptisms, and laying on of hands, and of the resurrection from the dead, and of eternal judgement: (tho' we will do this also, if God permit: ) (aiōnios )
nikama amy saontsin’ Añahare soay naho amo haozara’ i sa ho aviio, (aiōn )
and of the good word of God, (aiōn )
i niziliha’ Iesoà fiaolon-tikañey, ie nanoeñe Mpisorom-bey nainai’e amy famosora’ i Melkizedekey. (aiōn )
Whither Jesus our fore-runner is entered for us, being made an high-priest for ever, after the order of Melchisedec. (aiōn )
Ty hoe ty nitaroñe’e: Mpisoroñe nainai’e irehe Amy famosora’ i Melkizedekey. (aiōn )
For He testifieth, Thou art a priest for ever after the order of Melchisedec. (aiōn )
(toe tsy fanoeñ’ am-panta o mpisoroñeo, f’itoy ro am-panta, ie nanoeñe ty hoe: Toe nifanta t’Iehovà vaho tsy hihotike: Mpisoroñe nainai’e irehe.) (aiōn )
(for they indeed are become priests without the solemnity of an oath; but He with an oath, by Him who said unto Him, "The Lord hath sworn, and will not repent, Thou art a priest for ever after the order of Melchisedec:") (aiōn )
Fa itìañe ka, kanao mitoloñe nainai’e, ro am-pisoroñañe tsy ifandimbezañe. (aiōn )
but He, because He abideth for ever, hath a priesthood that passeth not to any other: (aiōn )
Oriza’ i Hake t’indaty aman-kila ho mpisorom-bey; fe i tsara am-panta sinokitse tafara’ i Hake ty nañorizañe i Anake nifonireñe ho nainai’ey. (aiōn )
For the law appointeth men high-priests, who have infirmity; but the oath, recorded since the law, appointeth the Son to be priest for ever, being fully perfected for it. (aiōn )
le tsy ami’ty lion’ose ndra temboay fa amy lio’ey ty niziliha’e amy toetse masiñey indraike nahafonitse, ie fa ama’e ty fañahàñe tsy modo. (aiōnios )
nor by the blood of goats and calves, but by his own blood, having obtained eternal redemption for us. (aiōnios )
sandrake ty lio’ i Norizañey añamy Arofo tsy modoy, ie nengae’e tsy aman-kila aman’ Añahare i fañòva’ey, ro hahalio ty arofo’ areo amo sata-mateo, hitoroñe an’ Andrianañahare veloñe. (aiōnios )
how much more shall the blood of Christ, who through the eternal Spirit offered himself spotless to God, purify your conscience from dead works, that ye may serve the living God? (aiōnios )
Izay ty maha mpañalañala’ i fañina vaoy aze, handrambesa’ o kinanjio i lova nainai’e nampitamañey—ty amy fañorihan-dio mijebañe iareo amo fandilarañe ambane’ i fañina valoha’ey. (aiōnios )
And on this account He is the mediator of a new covenant, that undergoing death for the redemption of transgressions against the first covenant, they that are called might receive the promise of an eternal inheritance. (aiōnios )
Naho tsy izay, tsy mete tsy nitolom-pilofeke re boak’ ami’ty fañamboareñe ty voatse toy. F’ie henaneo an-tsàn-konka’e toy te niboake indraik’ avao hañefetse o tahiñeo amy nisoroña’ey i fañòva’ey. (aiōn )
(for then He must indeed have suffered often since the foundation of the world) but now once at the conclusion of the ages He hath been made manifest for the abolishing of sin by the sacrifice of himself. (aiōn )
Fatokisañe ty ahaoniñan-tika amy Tsinaran’ Añaharey, te tsy nalaha’e amo raha oniñeo o raha miboake amo sào. (aiōn )
By faith we understand that the worlds were framed by the word of God, for the things which are seen were not made of things which appear. (aiōn )
Tsy mihotike t’Iesoà Norizañe, ndra omale, ndra androany, ndra nainai’e donia. (aiōn )
Jesus Christ is the same yesterday, to day, and for ever: (aiōn )
I Andrianañaharem-panintsiñañey abey, i nampitroatse i Mpiarak’ añondry ra’elahy boak’an-kavilasiy, amy liom-pañina tsy modo’ Iesoà Talèn-tika, (aiōnios )
Now the God of peace, who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the everlasting covenant, (aiōnios )
ro hampañeneke anahareo amy ze hene sata soa hitoroña’areo amo satrie’eo, ie hitoloñe aman-tika ze no’e am-pivazohoa’e, añam’ Iesoà Norizañey: aze ty engeñe nainai’e tsy modo. Amena. (aiōn )
make you perfect in every good work, to do his will, working in you that which is well-pleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen. (aiōn )
Afo i famelekey, haliforan-katserehañe; napok’ amo haraon-tikañ’ ao i famelekey f’ie mahativa i sandriñey iaby, naho mamiañ’ afo an-dalam-pañaveloan-tika, toe ampiforehete’ i tsikeokeokey. (Geenna )
And the tongue is a fire, a world of iniquity: so is the tongue among our several parts, defiling the whole body, inflaming the course of nature, and is set on fire by hell. (Geenna )
amy t’ie nisamaheñe fañindroe’e, tsy an-tabiry mora momoke, fa amo tsy momokeo, an-tsaran’ Añahare veloñe tsy mete modo. (aiōn )
being regenerated not of corruptible seed, but of incorruptible, by the word of God which liveth and abideth for ever. (aiōn )
fe tsy mb’ia ho modo ty tsara’ Iehovà. Izay i tsara nitaroñeñe ama’areoy. (aiōn )
but the word of the Lord abideth for ever. And this is the word which is preached to you in the gospel. (aiōn )
Ndra iaia misaontsy le manahake t’ie misaontsy o fetsen’ Añahareo; ze mitoroñe, le ami’ty haozarañe atolon’ Añahare aze, soa te amy ze he’e, ho rengèñe t’i Andrianañahare añam’ Iesoà Norizañey. Aze ty engeñe naho ty fifeheañe nainai’e donia. Amena. (aiōn )
If any one speak, let it be as declaring the oracles of God: if any one minister, let it be as from the power which God affordeth him: that in all things God may be glorified through Jesus Christ, to whom be the glory and dominion for ever and ever. Amen. (aiōn )
Ie fa nalovilovy betebete nahareo, le i Andrianañahare’ o hene hasoaoy, i nikanjy anahareo ho amy enge’e tsy modo amy Norizañey aoiy, ro hañeneke naho hamente naho hampaozatse, vaho hampijadoñe anahareo. (aiōnios )
But may the God of all grace, who hath called us to his eternal glory in Christ Jesus, after ye have suffered a little while, make you perfect, confirm, strengthen, and establish you. (aiōnios )
Aze ty fifeheañe nainai’e donia. Amena. (aiōn )
To Him be glory and dominion for ever and ever. Amen. (aiōn )
vaho hatobake ama’areo ty fizilihañe am-Pifehea-tsy modo’ i Talè naho Mpañàha an-tika, Iesoà Norizañey. (aiōnios )
For so an entrance shall be administered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ. (aiōnios )
Fa kanao tsy nengan’ Añahare o anjely nandilatseo, le nafetsa’e an-tsikeokeok’ ao, vaho nasese’e an-tsilisily mb’ an-kamoromoroñañe ao handiñe zaka; (Tartaroō )
For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgement; and if He spared not the old world, (Tartaroō )
F’ie mitomboa ami’ty hasoa naho ami’ty faharendrehañe i Talèntika Iesoà Mpandrombake Norizañey. Ama’e ty engeñe henaneo naho pak’ an-tsa tsy modo! Amena. (aiōn )
But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ: to Him be glory both now and for ever. Amen. (aiōn )
(Fa naboake i haveloñey le niisa’ay, naho mitalily, vaho itaroña’ay i haveloñe nainai’e aman-dRae ao vaho nabentatse ama’aiy.) (aiōnios )
(for this Life was manifested, and we saw it; and we testify and declare unto you that eternal Life, which was with the Father, (aiōnios )
Fa mihelañe añe ty voatse toy naho o ìna rati’eo, fe ho veloñe nainai’e ty manao o satrin’ Añahareo. (aiōn )
And the world passeth away, and the desire of it: but he, that doth the will of God, abideth for ever. (aiōn )
Zao i nampitamae’e antikañey, le i haveloñe nainai’e tsy modoy. (aiōnios )
And this is the promise which He hath promised us, even eternal life. (aiōnios )
Ndra ia ia malain-dongo ro mpamono ondaty, le fohi’ areo te tsy imoneñan-kaveloñe nainai’e ty mpañoho-doza. (aiōnios )
Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. (aiōnios )
Zao i taroñey te tinolon’ Añahare haveloñe nainai’e tika; vaho amy Ana’ey i haveloñe zay. (aiōnios )
And the testimony is this, that God hath given to us eternal life; and this life is in his Son. (aiōnios )
Nanokitse izay ama’areo mpiato amy tahinan’ Anan’ Añaharey iraho, haharendreha’ areo t’ie aman-kaveloñe nainai’e. (aiōnios )
These things have I written to you, who believe on the name of the son of God, that ye may know that ye have eternal life, and that ye may the more firmly believe on the name of the Son of God. (aiōnios )
Fohin-tika te nivotrak’ atoy i Anan’ Añaharey, naho nampandrendrek’ antika hahafohinan-tika i Vantañey, naho t’ie amy Vantañey, toe amy Ana’e Iesoà Norizañey. Ie t’i Andrianañahare to naho haveloñe nainai’e. (aiōnios )
But we know that the son of God is come, and hath given us understanding, that we may know Him that is true, and we are in Him that is true, and in his son Jesus Christ: He is the true God, and eternal life. (aiōnios )
ie i hatò mimoneñe aman-tikañe vaho ho aman-tikañe nainai’ey. (aiōn )
for the sake of the truth which dwelleth in us, and will be with us for ever: (aiōn )
naho nitambozore’e an-drohy tsy modo am-pimoromoroñañe ao ampara’ i zaka amy andro jabajabaiy o anjely tsy nitañe ty nañorizañe iareo naho nifary i toe’ iareo do’ey; (aïdios )
and the angels that kept not their primitive state, but left their proper abode, hath He reserved in everlasting chains, under darkness, to the judgement of the great day: (aïdios )
hambañe amy Sodoma naho i Gomora naho o rova nañohokeo, ie nivalijere an-karapiloañe nipay nofotse faly, vaho nanoeñe fandrazañañe, nafàtse ho lovilovieñe añ’afo ao kitro katroke. (aiōnios )
as Sodom and Gomorrha, and the cities about them, in like manner with them committing lewdness, and going after strange flesh, are set forth as an example, suffering the vengeance of perpetual fire. (aiōnios )
onjan-driake mivalitaboake mandoa voren-kameñarañe; vasiañe mirererere nañajàñe ieñe mimoromoroñe zafezanake. (aiōn )
wandering stars, for whom blackness of darkness is reserved for ever. (aiōn )
tambozoro i fikokoan’ Añaharey, itamao ty fiferenaiña’ i Talèntika Iesoà Norizañey minday haveloñe nainai’ey. (aiōnios )
looking for the mercy of our Lord Jesus Christ unto eternal life. (aiōnios )
Ho aman’ Añahare tokañe mahihitse, Mpandrombak’ antikañe, ty engeñe naho volonahetse, fifeheañe vaho haozarañe, taolo’ ze sa, henaneo vaho nainai’e donia. Amena. (aiōn )
to the only wise God our Saviour be glory and majesty, dominion and power, both now and for ever. Amen. (aiōn )
vaho nanoe’e mpanjaka naho mpisoroñe aman’ Añahare, Rae’e. Aze ty engeñe naho ty haozarañe nainai’e donia! Amena. (aiōn )
and hath made us kings and priests to his God and Father, to Him be glory and dominion for ever and ever. Amen. (aiōn )
vaho i Veloñey; toe nikenkan-draho, fe heheke, veloñe nainai’e donia! Amena. Vaho amako o lahin-dakilè’ i Tsikeokeokey naho i Havilasio. (aiōn , Hadēs )
I am the first and the last, who live, though I was dead; and behold, I am alive for ever and ever, Amen, and have the keys of hades and of death. (aiōn , Hadēs )
Ndra mbia’ mbia te mandrenge naho miasy vaho mañandriañe i miambesatse amy fiambesatseiy—i veloñe nainai’e doniay—i raha veloñe rey, (aiōn )
And when the animals give glory and honor and thanks to Him that sitteth on the throne, who liveth for ever and ever, (aiōn )
le mibabok’ añatrefa’ i miambesatse amy fiambesatseiy i androanavy roapolo efats’ amby rey mitalaho amy veloñe nainai’e doniay, vaho mañifike o sabakam-bolonahe’ iareoo añatrefa’ i fiambesam-bolonahetsey, manao ty hoe: (aiōn )
the four and twenty elders fall down before Him that sitteth on the throne, and worship Him that liveth for ever and ever, (aiōn )
Le tsinanoko ze hene namboareñe andindìñe ey naho an-tane atoy naho ambane’ ty tane toy ao, naho an-driak’ añe, vaho ze he’e am’iereo ao nanao ty hoe amy miambesatse amy fiambesatseiy naho amy Vik’ añondriy: Tata naho hasiñe naho engeñe vaho fifeheañe nainai’e donia! (aiōn )
And I heard every creature in heaven, and on earth, and under the earth, and on the sea, and all that are in them, saying, Blessing, and honor, and glory, and power be unto Him that sitteth upon the throne, and to the Lamb, for ever and ever. (aiōn )
Naheoko te inge ty soavala fosaposatse, naho Havilasy ty añara’ i mpiningitse ama’ey, vaho nañorik’ aze t’i Tsikeokeoke. Le nomean-dily ami’ty fahaefa’ ty tane toy iereo hanjamañe am-pibara, naho an-kasalikoañe naho am-pamongorañe, vaho amo biby hako’ ty tane toio. (Hadēs )
And I saw, and behold a pale horse, and the name of him that sat upon it was Death, and Hades followed him: and power was given them to slay a fourth part of the earth, by sword, and by famine, and by pestilence, and by wild beasts. (Hadēs )
ami’ty hoe: Ie Izay! Sitra naho engeñe naho hihitse naho fañandriañañe naho hasiñe naho ozatse vaho hafatrarañe aman’Andrianañaharen-tikañe nainai’e donia. Amena! (aiōn )
Blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and strength be ascribed to our God for ever and ever. Amen. (aiōn )
Nitioke i anjely faha limey, le nitreako ty vasiañe nigodoiñe an-tane eo hirik’ andindìñe ey, vaho natolotse aze ty lahin-dakilè’ i vovon-tsikeokeokey. (Abyssos )
And the fifth angel sounded his trumpet, and I saw a star fall from heaven to the earth: and the key of the bottomless pit was given to him. (Abyssos )
Sinoka’e i tsikeokeokey, le niforoake hirik’ an-koboñ’ao ty hatoeñe hoe boak’ an-toñake jabajaba. Nimaie’ i hatoeñe naporoa’ i Tsikeokeokeiy i àndroy naho i tiokey. (Abyssos )
And he opened the bottomless pit: and there came up smoke out of the pit as the smoke of a great furnace, and the sun and the air were darkened by the smoke of the pit. (Abyssos )
Amam-panjaka mifehe iereo, ty anjeli’ i Tsikeokeokey: i Abadona ty añara’e ami’ty Hebreo, naho Apoliona ty añara’e ami’ty Grika. (Abyssos )
And they had a king over them, the angel of the bottomless pit; whose name in Hebrew is Abaddon, and in the Greek tongue Apollyon. (Abyssos )
nifanta amy veloñe nainai’e doniay, amy namboatse o likerañeo naho ze am’ iereo ao naho ty tane toy rekets’ o ama’eo naho i riakey vaho ze ama’ey, ty hoe: Tsy ho roñoñe ka ty ora! (aiōn )
lifted up his hand to heaven, and sware by Him that liveth for ever, who created the heaven and the things therein, and the earth and the things that are in it, and the sea and the things therein, that there shall be time no longer: (aiōn )
Ie heneke ty fitalilia’ iareo, le hialia’ i biby miakats’ an-tsikeokeokey le handrebake naho hañè-doza am’ iereo, (Abyssos )
And when they shall have finished their testimony, the beast that ascendeth out of the abyss, will make war against them, and overcome them, and kill them. (Abyssos )
Nitioke i anjely faha-fitoy le hoe ty fipoñam-piarañanañañe maro andindìñe ey: Fa a’ i Talèn-tikañey, toe i Noriza’ey o fifehea’ ty voatse toio henane zao, ie ho fehe’e nainai’e donia. (aiōn )
And the seventh angel sounded his trumpet, and there were great voices in heaven, saying, The kingdoms of the world are become the kingdoms of our Lord, and of his Anointed, and He shall reign for ever and ever. (aiōn )
Nitreako amy zao ty anjely tovo’e nitiliñe an-teñateñan-dikerañe eñe minday i talili-soa tsy modoy, hitsey amo mpimoneñe an-tane atoio naho amy ze kila fifeheañe naho foko naho fameleke vaho ondaty, (aiōnios )
And I saw another angel flying in the midst of heaven, having the everlasting gospel, to preach to those that dwell upon the earth, to every nation, and tribe, and tongue, (aiōnios )
Le hionjoñe nainai’e kitro katroke ty hatoe’ i fampisoañañ’ iareoy; tsy ho amam-pitofàñe ndra handro ndra haleñe o mitalaho amy bibiy naho amy sare’eio, vaho ze mandrambe i vilo’ i añara’eiy. (aiōn )
And the smoke of their torment ascendeth for ever and ever: and they have no rest, day and night, who worship the beast and his image, and whosoever receiveth the mark of his name. (aiōn )
vaho natolo’ ty raik’ amy raha veloñe efatse rey amy anjely fito rey ty finga volamena fito pea’ ty haviñera’ i Andrinañahare veloñe nainai’e doniay. (aiōn )
And one of the four living beings gave to the seven angels seven golden vials full of the wrath of God, who liveth for ever and ever. (aiōn )
I biby nitrea’oy le teo, fa tsy eo, vaho fa hiakatse boak’ an-tsikeokeok’ ao mb’ am-pirotsaha’e mb’eo. Hahalatsa o mpimoneñe an-tane atoy tsy pinatetse amy boken-kaveloñe tam-pifotora’ ty voatse toio, t’ie hahaisake i biby teo naho tsy eo vaho mbe ho aviy. (Abyssos )
The beast, which thou sawest, was, and is not; but will rise out of the abyss, and go into perdition: and they that dwell on the earth (whose names are not written on the book of life from the foundation of the world) shall wonder, when they behold the beast that was, and is not, and yet is to be. (Abyssos )
Nindrai’ iereo ty hoe: Halelo-Ia! Hihobobòke nainai’e donia o hatoe’eo. (aiōn )
(and again they said, Alleluia: ) and her smoke ascendeth for ever and ever. (aiōn )
Le tsinepake i bibiy naho nindre ama’e i mpitoky sare’e nanao viloñe tsitantane añatrefa’e naho namañahy o nandrambe ty vilo’ i bibiy vaho nitalaho amy sare’ eioy. Navokovoko veloñe amy antara mirebareba afo manodotse solifaray ao ie roe, (Limnē Pyr )
And the beast was taken, and with him the false prophet, who had wrought signs before him, by which he deceived those who had received the mark of the beast, and those who worshipped his image. These both were cast alive into the lake of fire burning with brimstone. (Limnē Pyr )
Le naheoko ty anjely nizotso boak’ andindìñe ey nitañe ty lahin-dakilen-tsikeokeoke naho am-pità’e ty silisily jabajaba. (Abyssos )
And I saw an angel come down from heaven, who had the key of the bottomless pit, and a great chain in his hand. (Abyssos )
Najorobo’e an-tsikeokeok’ ao re le vinarindri’e naho vinoli-tombohe’e, tsy hamañahy o kilakila ondatio ampara’ te heneke i arivo taoñey. Ie añe le tsy mahay tsy hahàñe betebeteke. (Abyssos )
and cast him into the bottomless pit, and shut him up, and set a seal upon him, that he might deceive the nations no more, till the thousand years be finished: and then he must be loosed for a little time. (Abyssos )
Fe nidoiñe boak’ andindìñe ey ty afo nampibotseke iareo. Le navokovoko amy antara-afo aman-tsolifaray i mpañìnje namañahy iareoy, hatraoke amy bibiy naho i mpitoky sare’eiy, vaho halovilovy handro an-kaleñe nainai’e kitro-katroke. (aiōn , Limnē Pyr )
And the devil, who deceived them, was cast into the lake of fire and brimstone, where the beast and the false prophet are, and they shall be tormented day and night for ever and ever. (aiōn , Limnē Pyr )
Nafoe’ i riakey o vilasy ama’eo, le naloa’ i Havilasy naho i Tsikeokeokey o vilasy am’iereoo, vaho zinaka, songa ty amo fitoloña’eo. (Hadēs )
And the sea gave up the dead that were in it; and death and Hades gave up the dead that were in them: and they were judged every one according to their works. (Hadēs )
Navokovoko amy antara afoy ao ty Havilasy naho i Tsikeokeokey. Ie i havilasy faharoey: i antara-afoy. (Hadēs , Limnē Pyr )
And death and Hades were cast into the lake of fire: this is the second death. (Hadēs , Limnē Pyr )
Le nafetsak’ amy antara afoy ze tsy nioniñe sinokitse amy boken-kaveloñey ao. (Limnē Pyr )
And whosoever was not found written in the book of life, was cast into the lake of fire. (Limnē Pyr )
Fe o mahimahiñeo naho o tsi-miatoo naho o lo-tserekeo naho o mpañoho-dozao naho o mañarapiloo naho o mpamorekeo naho o mpiato am-pahasiveo vaho ze hene haremborake ro hanañ’ anjara amy antara manodotse an-tsolifaray ao. Izay ty havilasy faharoe. (Limnē Pyr )
But the fearful, and faithless, and abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars shall have their part in the lake that burneth with fire and brimstone; which is the second death. (Limnē Pyr )
Toe tsy ho aman-kaleñe ty ao, naho tsy ho paiaeñe ty jiro ndra ty hazavà’ i àndroy, amy te hireandreaña’ i Talè Andrianañahare, vaho hifehe nainai’e donia iereo. (aiōn )
And there shall be no night there: and they have no need of a candle, nor of the light of the sun; for the Lord God giveth them light; and they shall reign for ever and ever. (aiōn )
Lohan-drano maike iereo, mika aronjen-tio-bey, nañajàñe añ’ieñe mimoromoroñe tsy modo. ()